was now ready to set foot in the promised land liues not to enioy it but when he comes within kenne of it it pleaseth God to prevent him by death to take him away in the land of Moab Which is the fourth particular that I proposed to be handled name ly the place where Moses died In the land of Moab See after all the care paines that Moses hath taken with this people to bring them 4 Paâ—t The place to the promised land now that he was come neere the confines and borders of it God had set him in such a place where he might see it hee suddenly here calls him out of this life Whence wee might well obserue the fickle state and condition of all worldly things Moses greatest comfort I imagine both against the tediousnesse of the way and weiwardnesse of this people and the perplexities of his owne soule was to consider how happy he should bee when after all this hee should come to liue quietly in the land of Canaan and now behold that he is ready to come into it he is suddenly Doct. All worldly hopes quickly vanish cut of O the vncertainty of these worldly things O the vanitie of those men that vex themselues with hope of such things as they shall never haue Great mens favours and old mens shooes thou maist looke for perhaps hope for but never trust to And yet how many Cameleons are there that liue onely by the aire and breath of hope not of heavenly but of earthly things which when a man should put forth his hand to lay hold vpon vanisheth away and is seen no more One hopes to growe rich suddenly his trade failes him another hopes for his fathers or some other old mans living and the old man outliues him a third hopes to rise to honour and his meanes are taken from him The hope that is deferred saith Solomon Prou. 13. 12. maketh the heart sicke If then the hope be defeated mee thinks it should die Moses had as much reason to hope to come to this happy land as any man living of any earthly thing and yet how is his hope quite dasht wheÌ„ a maÌ„ would not haue dreamed how his comfort could haue beene crost It is wisdome then to hope for such things as we may haue and to ground our hope vpon such a foundation as cannot faile Let the word of God be the ground of thy Christian perswasion and so thou maist boldly hope for heaven A second point which from the consideration of the place I will propose and lightly passe by is the vncertaintie of the place where wee shall die As death spares not any persons so it respects not any place When thou art walking peaceably with thy brother in the fieldes thou maist bee murthered as Cain was Gen. 4. 8. when thou art sitting quietly in thy chaire thou maist fall backward and breake thy necke as old Eli did wheÌ„ thou art at thy devotions in the Temple thou maist 1. Sam. 4. 18. dy there as Zenacherib did yea at the very altar as Ioab Isay 37. 37. 1. King 2. 34. Iob 1. 19. 2. King 2. 24. while Iobs sonnes were feasting the house falls vpon them while the scoffing boyes are mocking beares come from the wildernesse and devoure them while Chore and his company are contending the earth opens Num. 16. 31. and swallows them while the captaines their fifties are fetching the Prophet perforce to the King 2. King 1. 10. fire falls from heauen and consumes them Thus death dogges vs wheresoever wee goe and hath his darts ready wheresoever we are Let this then teach vs to take heed that wee bee alwaies Vse prepared for death seeing it is so vncertaine where it will meet vs. Go to now you that say to day or to morrow we will goe into such a city and continue there a Jam. 4. 13. 14 15. yeare and buy and sell and get gaine and yet cannot tell what shall be to morrow for what is your life it is even a vapour that appeareth for a little time and afterward vanisheth away for that you ought to say if the Lord will and if we liue weÌ„ will doe this or that Nay go to you that by play pastime driue away the remembrance of death nay by surfeiting and drunkennesse hasten your owne death and yet never thinke of dying How will you dare to looke death in the face whom you would not vouchsafe the least roome in your hearts nay whom eftsoones you did in your daring humours scorne defie Let experience tell whether many do not meet with death in places of greatest mirth now merry and presently mourned for whether a bone in our meate may not choak vs or a haire in our milk strangle vs or a stone in a raisin stop our breath as it did AnacreoÌ„s O theÌ„ let vs whersoever we are whithersoever we walk make the meditatioÌ„ of our end our vade mecum best companion least like vnthrifty servaÌ„ts in great mens houses having their allowance of light mispending the same in dicing or dancing or drunkennesse at last are faine or rather forced to goe to bed darkling so while we neglect the time of light in this life which God hath granted the night of our death do suddainely surprize vs when we do litle dreame of it To him that is to walke through some darke and dangerous place one light carried before will do more good then many that are brought behinde so the serious preparation for death before it come armes vs both with more confidence against it and comfort in it then that which comes not till death call I will conclude this point with our Saviours words Take heed to your selues least at any time your hearts be oppressed with surfetting druÌ„kennesse Luk. 21 34. 35 26. and cares of this life and least that day come vpon you at vnawares for as a snare shall it come on all theÌ„ that dwell vpon the face of the earth watch therefore and pray continually that you may be accounted worthy to escape all these things that shall come to passe and that you may stand before the sonne of man Giue me leaue now I beseech you to apply these things to our present occasion before I proceede to the last particular in my text When our Saviour Luk. 4. 20. light vpon a place of Luk 4 20. the prophet Isaias had red it in the audience of the people hee closed the booke gaue it againe to the Minister and sate downe said this day is this scripture fulfilled in your eares and all bare him witnesse I doubt not beloved but you wil all witnes with me this daie that what you haue hard the same you haue seene and the words which I haue handled are fulfilled in your hearing Moses a great man and our Moses the servant of the Lord is dead and hee died in the land
perfection of thy purity Patriarches haue fallen Prophets haue fallen Apostles haue fallen starres haue not beene so fixed but they haue fallen Angels not so firme but they haue fallen Trust not then in the righteousnes of thy workes for they are but polluted trust not in the integrity of thy nature for even it is defiled but rely vpon the mercy of God for that only is absolute in the merits of Christ for they and they only are alsufficient And say with David If thou Lord wilt be extreme to marke what is Ps 130. 3 4. done amisse O Lord who may abide but there is mercy with thee that thou mayst be feared Thus you haue seene both the party Moses his praise the seruant of the Lord and his end he is dead and the place where in the land of Moab And as in their liues you haue seene how like they were so were they in many particulars like in the manner of their death I will only point at them Both died in a strange place where they were but within view were now come to take the comfort of that pleasant country that God had promised and provided for their posterity Both died when they were in outward appearancelike to liue long For of Moses it is said here that his eies were not Deut 34. 37. dim nor his naturall force abated And may we not saie so of this second Moses whose vnderstanding sight and hearing other sences might easily be observed to haue beene more sharpe and quicke then many that haue not past halfe his yeares was it not much that a man of his yeares and of so much imployment should haue at his dying day neither gray haire nor vnsound tooth Yea I may say it was little lesse then a miracle that his vitall and naturall powers should continue evē vntill his dying day in that perfection when all his vitall parts as appeared afterwards were so strāgely corrupted as that if the most learned Physitions had knowne the state of his body as they imagine it hath beene these many yeares they could not haue hoped nor conceived how he should cōtinue so long in that health and strength as continually he did His sicknesse was but short and saving some fits not very sharpe his carriage therein I dare speake it vpon the word of those that were continually with him very quiet and patient When the Minister of God came to him to fit him with comfort and confidence against the terrours of death having prepared himselfe for this purpose he entertained him kindly hard him attentiuely professed he received much comfort by him made a worthy confession of his faith with his owne mouth and intreated his company comfort againe assoone as conveniently he could resort vnto him In the meane time how his minde was busied we may imagine by that worthy acknowledgement of Gods loue vnto him when he thanked God that in all that time of his sicknesse hee had neither a bad thought nor a bad dreame But death is now at his doores and as he liued quietly and peaceably so he layes him downe like a lambe never opened his mouth to murmure nor moved anie part of his body to striue and struggle with death but with a deepe groane as from a sorrowfull repentāt soul sends his soule into the hand of his Savior where now no doubt he rests in ioy There followes now Moses his funerall which as appeares in the next verse was performed as honourably Ver 6. as ever was hard of euen by God himselfe yet so secretly as his sepulcher could never be seene vnto this day And haue not the godly friends of our honourable Moses herein shewed their loue and care by as honorable a solemnity as I thinke most of our eies haue seene The last thing is the mourning sorrow which followed vpon his death The children of Israel wept for Ver. 8. him in the plaine of Moab thirty daies and haue not we as great cause to sorrow in respect of our selues And yet that our sorrowe may not exceede knowe that though Moses a great man and Moses a good man the servant of the Lord be dead in the land of Moab yet nothing hath hapned in all this but by Gods appointment according to the will of the Lord which was the last point I proposed out of the words of my text and which I can onely touch now The point of doctrine which wee may obserue frō Doct. All crosses commeth frō God Amos 3. 5. hence is this What soeuer crosses and calamities doe befall vs here they come not by fortune or hap-hazard but at Gods appointment and his all-ruling providence Can a bird fall into a snare where no fowler is Amos 3. 5. Men that lie vnder Gods punishing hand or some heauie crosse are like a bird in a net whereinto we often fall before we see the fowler and being caught the more we striue struggle to get out the more we intāgle our selues therein Now it were a strange thing to see nets and snares set themselues to catch birds without a fowler and no lesse strange it is that crosses and calamities should befall any man at hap-hazard without a guide and governour Which the Prophet plainly proposeth Ibid. v. 6. ver 6. Shall there be any evill in the citty and the Lord hath not done it Who gaue Iacob for a spoile and Israel Isay 42. 24. to the robbers Did not the Lord because we haue sinned against him Isa 42. 24. Howsoever men may attribute the plague of pestilence to the infection of the aire or party about vs the calamity of the sword to the malue of the enimy the desolation of famine to fowle wether consumptions vnto want of exercise feuers and burning agues to the malignitie of some dish of meate or draught of drinke rightly too as to the second causes yet the holy Ghost wold haue vs to look to a higher hand in all these for it is God that sends both pestilence Deut 28. 21. 22. and famine and the sword and consumptions fevers and burning agues Deut. 28. 21. 22. Let this then for this present perswade vs to patience Vse vnder al crosses Thou hast lost thy father or friend or childe by vntimely death as thou dost imagine and therefore criest out either of want of care in their keeper or want of skill in the Physitian or absence of friends and sayest as Mary did to our Saviour if thou hadst beene here my brother had not beene dead or thou Ioh 11. 32. condemnest thy hard hap and considerest not that it is Gods hand Thus haue the children of God begunne their serious consultations in the day of affliction and hereby beckned as it were to themselues for silence Dominus est it is the Lord. When that heavie newes came to old Elies eares which whosoever should hear his two eares should tingle hee imposeth silence to
vaile over our sorrow till wee haue heard what God hath to say vnto vs by the mouth of me his vnworthy minister from these words of Moses Moses the servant of the Lord died c. The providence of God which like a well drawne picture eies every particular persoÌ„ in this great house of the whole world and is as inward and familiar to every action therein as our spirit is to our raines did most plainely manifest itselfe in the birth and life in the death and buriall of this man of God For to say nothing of his birth and life wherein both the wisdome and the power of God were deepely printed these words you see call vs to a consideration of his death described in the fifth verse wherein you mâ—y see wee may obserue first the person Moses secondly his praise The Division the servant of the Lord thirdly his period and end he died fourthly the place in the land of Moab and lastly the cause according to the word of the Lord. Had it beene but a privat person yet being so rarely qualified as he was who could haue commanded his passion so much as to bid sorrow be silentâ— but behold it is Moses a guid a governour a prince among the people or had he bin a governour that had proved either a traitour to his Prince or a tyrant to his people both Prince and people might haue beene glad but it is Moses the servant of the Lord or had he beene but gon into the mount to talke with God we need not so haue grieved but hee is dead or had it beene in his owne country the land of Canaan which God had giuen him and his people for inheritaÌ„ce or at home in his owne house but it is there in Mount Nebo vpon the top of Pisgah in the land of Moab where he was withinken of that sweet country And yet that you may not be cast downe with all these crosse accidents or cry out vpon badfortune or condemne the fates or father these crosses vpon some maligne aspect of the planets and constellations knowe that nothing hath come to passe in all this but by the wise guidance and direction of Gods alseeing providence Moses a great man Moses a good maÌ„ is dead that in a strange land but according to the word of the Lord. In the words theÌ„ the person comes in the first place to be coÌ„sidered the consideratioÌ„ thereof that Moses a governour a great maÌ„ is dead affords vs this doctrine that Doct. 1. A great govenour quick ly gone the most carefull conscionable Magistrates caÌ„not look to liue longer yea oftentimes diesooner then other meÌ„ Wise Salomon godly David religious Iosiah are all gathered to their fathers and the most wise godly and religious must follow them assoone as those persecutors of his church and children For first they are but men and therefore mortal Gods in calling but men in condition I haue said yee are Gods and you are all the children of the Psal 82. 6 7. most high but you shall dy like men you princes shall fall like others Secondly the sinnes of the people doth oftentimes provoke God thus to punish them by depriving them of such benefit which they set so light of This punishment God denounceth by his Prophet The Lord God of Israell will take away from Ierusalem and from Iuda hthe stay the strength even all the stay of bread I say c. all the strength of water the strong man and the man of warre the iudge and the Prophet the prudent the aged the captaine of fifty and the honourable and the counseller and I will appoint children to be their princes and babes to rule over them the people shal be oppressed one of another and every one by his neighbour the children shall presume against the ancient and the vile against the honourable Thirdly the Lord doth sometimes suddainely cut theÌ„ off that they may not see the misery which hee sends vpon the church or common wealth this God promiseth as a special blessing vnto that good king Iosiah because thine heart did melt thou hast humbled thy selfe 2 King 22. 19. 20. before the Lord wheÌ„ thou hardest what I spake against this place and against the inhabitants of the same hast rent thy clothes and wept before me behold therefore I will gather thee to thy fathers and thoushalt be put in thy graue in peace and thine eies shall not see all the evill that I will bring vpon this place Thus the righteous perish and no man considereth that they are taken away from the evill to I say 57. 1. come See then beloved what cause we haue to pray for Vse the life and perseruation of godly governours as the Apostle exhorts to prevent their death to our power as 1. Tim. 2. 1. the Israelites praied David that he would not goe forth 2. Sam. 21. 17. to battle least he should quench the light of Israel to bee thankeful for them when we haue them and to be sorrowfull when we see them taken away I know not whether it be our coldnesse in praying or our carelesnesse in praising God for such gracious governours as he hath given vs or whether God be but preparing some heavie iudgement against this whole land his iudgements are secret and I leaue them to himselfe but sure we are senselesse if we cannot see how deeply the Lord hath wounded vs in the head and heart and whole body of this land the remembrance whereof is yet fresh and bleeding He hath wounded the whole kingdome by the vntimely death of a most worthie Prince he hath wounded the court by the suddaine cutting off of a most wise counseller and now he hath wounded the country by depriving it of so honorable a maintainer of peace by righteous iustice If then a king thought he had cause enough to lament the sicknesse of a Prophet not only kindly to visite him but compassionately to weepe over him then giue mee leaue as a Prophet to bewaile the death of a great prince a wise counsellour a worthy pillar of the coÌ„mon wealth in the same words O my father my father the 2. King 13. 14. chariots of Israell and the horsemen of the same or as David lamented the death of Saul Yee daughters of Israel weepe for Saul which cloathed you in scarlet with pleasures 2. Sam. 1. 24. and hanged ornaments of gold vpon your apparell In respect of themselues we haue more cause to ioy and saie as Hierome of his sinnefull time Foelix Nepotianus qui haec non videt Nepotian is a happy man that liues not to see the wicked world and as Saint Ambrose speaketh of such a one he was not so much taken from vs as from daÌ„gers But for our selues and sinnes which haue provoked God we cannot sorrow enough When God ships his Noahs it is a signe there is a floud
THE BARONETS BVRIALL OR A FVNERALL SERMON PREACHED at the solemnitie of that Honourable Baronet Sr EDVVARD SEYMOVRS buriall BY BARNABY POTTER Bachelor in Divinitie Fellow of Queenes College in Oxford and Preacher to the Towne of Tottnes in Devon PROV 10. 7. The memoriall of the iust shall be blessed but the name of the wicked shall rot Printed at Oxford by Ioseph Barnes 1613. TO THE RIGHT WORSHIPFVL Sr EDVVARD GILES KNIGHT HIGH Sherife of Devon and to his right vertuous and Religious Lady the Lady MARY GILES B. P. wisheth increase of all heavenly graces in this life and in that other eternall happinesse both to them and all theirs RIGHT VVORSHIPFVLL I Knowe there are many that will wonder at me and those most that knowe me best that after no lesse then tenne yeares labour and toile in the Lords harvest I should hope to approue my paines or improue my praise or profit with these few scattered eares in such a plentifull crop of all kind of fruitfull bookes that are dayly brought into the Lords barne To these I may professe and if need were protest that it is neither my praise nor profit that I aime at and whatsoever my toile hath beene for these ten yeares yet this little crop was both sowne and ripe and reapt and brought into the barne within lesse then the compasse of halfe ten daies and therefore I cannot looke either for praise or profit for such small paines Others perhaps will pull me by the eares and put me in mind of that position lately maintained in that great assembly of the a Act at Oxford 1613. doctior quisque fuit in scribendo parcissimus Handled the same Act. learned that the more learned are the moreloath to leaue any thing in print to the view of the world To such I answer that it is my loue not my learning that I would shew and therefore I hope the lawiers position will satisfie such amor excusat in delictis those actions that proceed from the passion of loue are not liable to law at least pardonable in reason Vnto both these obiections I say that I had rather the world should condemne me as vniust and the whole Vniversitie as vnlearned then you should so much as thinke mee vnthankfull For since you first fetcht mee from the bosome of my mother the Vniversitie and ever since with extraordinary kindnesse haue harboured me in your house that countenance you haue continually given to my weake ministery that comfort I haue taken from your continually frequenting the meanes of salvation the preaching of the word your willing conformitie vnto it that extraordinary respect which I haue found not from your selues only but for your sakes from the most and best of the country about you whether I came as a strangerâ—may iustly chalenge a greater returne of thankfulnesse then these few indigested meditations which as they were first preached and now published at your earnest entreatie whose will should bee worth a command to me so must I now entreat that they may passe vnder both your patronages whose very names for the loue you haue of all sides from all sorts in your country will quickly procure them a quiet passage If the curious or captious carpe at them I care not so the faithfull Christian may receaue some comfort by them If your remembrance with this honourable Baronets whose buriall it is may liue a little longer by these lines if the day of your death now after that great pompe and height wherein you haue passed the heat of your honourable imployment may bee renewed and in all these my thankfulnesse testified I haue my desire Whatsoever these short meditations be both ihey their author desire to be yours who will not cease when he prayes for himselfe to beseech God for the increase of his heavenly graces here and eternall happinesse hereafter both to your selues and all such as are deare vnto you From your house at Bowdon Aug. 24. 1613. Your Worships to be commanded BARNABY POTTER DEVT. 34 VERS 5. So Moses the servant of the Lord died there in the land of Moab according to the word of the Lord. THere is a season saith Salomon for Fecles 3. 1. all things vnder the sunne but of all other things a word in due seasoÌ„ Prov. 25. 11. is like apples of gold with pictures of silver pleasant and profitable If any word me thinks a word of comfort from the mouth of Gods messenger should alwaies meet with a good season especially seeing it is a principall part of their office to appoint vnto them that mourne in Sion to giue Isay 61. 3. vnto them beauty for ashes the oyle of ioy for mourning the garment of gladnesse for the spirit of heavinesse Yet in this case I finde the saying of a sage Divine to bee most true that it is not so hard to giue comfortable counsell to the sorrowfull as to find a fit season when to giue it For while the streame of sorrow runnes fresh and full it is vaine and to small purpose to oppose counsell passions must haue leasure to disgest time doth as much moderate them as wisdome doth At the first theÌ„ it is best to mourne with such as mourne for the losse of friends and when our teares and theirs are drie to giue counsell And yet in this case I doubt what is best for as before men haue digested griefe advise comes too early so it is too late to advise when they haue digested it as before it was vnseasonable so after it would be superfluous as before it cannot benefit so after it may hurt by rubbing a skinned sore afresh This honourable but heavy and sad solemnitie then must beare the blame if now that sorrow seemes to haue wearied her selfe having wept like David his coÌ„pany till she can weep no more with wearines is fallen asleep 1. Sam. 30. 4. I awake notwithout true griefe the remeÌ„braÌ„ce of our great our commoÌ„ losse When our Saviour was to suffer certaine women well affected followed him weeping to whom he said weepe not for mee but weepe Luk. 23. 28. for yourselues and for your children Let mee with some inversion of our Saviours words sollicite you which both in habit and heart beare the greatest part of this sadsâ—â—â—e weepe not for your selues though you haue lost an honourable husband a tender hearted father a faithfull friend a kind master a mercifull landlord as most he hath left behind but put of these privat passions of sorrow and put on the sorrow of compassion come and bewaile with vs our common losle The Church the Church hath lost a choice patrone the Common wealth a chiefe pillar But because this passion hinders our attention takes vp our heart before hand and makes men vnfit to heare as the people of Israel for anguish of spirit could not harken to Moses therefore Exod. 6. 9. you shall giue me leaue a little to cast a
of Moab from his owne house and home but it is according to the word and the will of the Lord. That he is dead I wish if it had bin the will of the supremest that we had cause to doubt That he was a Moses and the servant of the Lord lend me but your patience a little lōger and you shall heare Moses is as much as drawne out Ex. 2. 10. And might Moses in name not he say with David Psal 18. 16. He hath sent downe from aboue and saved me he hath drawne me out of many waters Moses pittied the distressed and oppressed estate of his poore country in their misery and when he could In nature 1 His pitty do no more he looked vpon them no doubt with a heavy countenance and a sorrowfull heart yea with hazard of his owne life hee was ready to redresse their wrong Exod. 2. 11. 12. And was not our Moses the onely man that would step forth and stand vp to free his country from all such taxes toules as cunning catchpoles prouling officers could haue been content to haue imposed vpon the people And when they were such as could not be helped yet I know he did heartily grieue at them heavily looke vpon them that were oppressed Moses was a man of peace not a peace keeper only 2 His peace-making but a peace maker When he saw two Hebrewes striue togither he said Sirs you are brethren why do you wrong one another Act. 7. 26. And who knows not what care he had what comfort he took what paines he indured to compose controversies to prevent law suits to perswade peace to procure loue among neighbours Moses was content to leaue the court where hee might haue lived in great credit and account and to 3. His pietie imploy his paines for the good of his country Heb. 11. 24. 25. And who knowes not that it was neither want of wit or wisdome to commende him nor want of friends to countenance him nor want of meanes to mainetaine him that kept our Moses from the court but a godly desire to do his country good wherein neither his purse nor his paines were at any time wāting for did he not many times as Moses did Exo. 18. 14 Sit from morning till even to heare the matters of the people 4. His paines and to iudge amongst them Till of late either his owne experience taught him or his friends advised him as Iethro did Moses Thou weariest thy selfe greatly and the Ex. 18. 18 c. people with thee for the thing is too heavy for thee thou art not able to do it thy selfe alone prepare thee helpers and let them iudge the people at all seasons but every great matter let them bring vnto thee and let them iudge all small causes so shall it be easier for thee when they shall beare the burden with thee In the executing of which works of iustice howsoever His iust dealing in publike feare or favor or gaine makes many faile or faint or deale vnfaithfully yet surely saith God my servant Moses is not so who is faithfull in all my house Num. 12. 7. And who ever could say of our Moses that in matters of iustice or such causes as concerned the good of the common wealth either feare of great men or favour of friends could stoppe his mouth or bribes blinde his eies or his owne private passion or profit prevaile so far as to moue him to speake or do any thing against the knowne truth of the cause but as he was singular in searching out of the truth so was he sincere in iudging I know not whether ever hee did see that table of Ptolome Arsacides which the Emperour Marcus Aurelius found at Thebes was by the same Marcus left as a singular treasure to his sonne Commodus but sure me thought I could plainely in his life cariage of matters in the course of iustice read the summe and sentēces which were written in that table which were these I never preferred the prowde man though he were rich nor hindred the poore if he were iust I never denied iustice to the poore for his poverty nor pardoned the rich because hee was wealthy I never gaue reward for affection nor punished vpon passion I never suffered evill to scape vnpunished nor goodnesse to go vnrewarded I never committed the execution of manifest iustice to another neither determined that which was difficult by my selfe I never denied iustice to him that desired it nor mercy to him that deserved it I neuer opened my gate to the flatterer nor my eare to the backbiter I alwaies sought to be loued of the good feared of the wicked Lastly I alwaies fauored the poore that was able to do little and God who was able to do much alwaies fauoured me This was his faithfulnes in publique Neither did it in his priuate carriage lesse appeare For In Private which of his neighbours hath he causelesly vexed nay whom did he ever vexe which of his tenants hath he cruelly oppressed which of his creditors hath he craftily defeated whom that ever dealt with him hath he deceived Surely in this faithlesse age cum annulis Senee magis creditur quam animis as Seneca speakes wherein a mans hand or signet is better to be trusted then his faith and soule he was not fit to liue He trusted everie one and every one shall I say deceived him no not every one He had those with whom he might with whom he durst haue trusted his own soule who may now sit downe and sorrow as David did for the death of his deare Ionathan 2. Sam. 1 26. Wo is me for thee my brother Ionathan very kinde hast thou beene vnto me thy loue to mee was wonderfull passing the loue of women Another singular cōmendation the holy Ghost hath 6. His meeknesse given to Moses Num. 12. 3 Moses was a very meeke mā aboue all the mē that were vpon the earth And surely such as heard the conference or heeded the commō talke or In his conference observed the carriage of our noble Moses knowe that not many men wil be found more meek then he In cōference who hath ever hard him clamorous and contentious or seeking as some do rather the victory and last word then the truth and verity yea hee would rather meekely yeeld then multiply words so that with whomsoever he did confer his mildnes made it sweet or profitable For where two meeke men meete togither their conference saith S. Bernard is sweete and profitable where one man is meeke it is profitable where neither it proues pernicious And therfore it was S. Bernards māner and our Moses had learned it because he would be sure to retaine this modesty on the one side to be very vrgent vpon those that in their meeknes woulde yeeld much and to yeeld another time to him that vrged And as his graver conference so his cōmon talke