with more feruency Thirdly to remoue some present iudgement and to preuent those that are comming and to obtaine some great mercy at the Lords hands Qu. What is an holy feast An. Concerning a holy Feast Num. 10. â—0 Zach. 1.8.10 It is a solemne thank esgining vnto God for some speciall mercy obtained from God especially by meanes of fasting Qu. Wherein doth it consist An. Partly in outward bodily exercises and partly in exercises of godlinesse Qu. What are the outward An. A more liberall vse of the creatures then at other times as meate drinke apparell (r) Nehe. 8.10 Nehemiah sayd vnto the people in the daies of their feast Goe and eate of the fat drinke of the sweete Qu. What are the exercises of godlinesse for that day An. It is in duties to God kindnesses to men Concerning the exercises for the day Qu. What are the duties to God An. A thankesgiuing vnto God for the present benefit that in an extraordinary manner both in regard of the inward ioy and gladnesse of heart and length of time with preaching praying reading the Word of God and singing of Psalmes (Å¿) Nehe. 8.4.5.6 And vpon the feast day Ezra the Scribe stood vpon a Pulpit of wood which hee had made for the Preaching And Ezra opened the booke before all the people for he was aboue all the people and when he had opened it all the people stood vp and Ezra praysed the Lord and all the people answered Amen amen with lifting vp of hands (t) Nehe. 8.8.12.17 And they read in the booke of the Law of God distinctly and gaue the sence and then all the people went to eate to drinke and made great ioy and there was very great ioy Qu. What are the kindnesses vnto men A. 1. To send gifts vnto our friends 2. To send portions to the poore (u) Hest .. 9.22 And Mordecai wrote letters vnto all the Iewes that dwelt in all the Vilages Townes That on the 14 day of the Month Adar they should keep a Feast vnto the Lord euen a ioyfull day to send presents or gifts to their Neighbours and gifts to the poore Hitherto of those thinges that belong to the administration of the Kingdome of Christ Qu. What are the Persons belonging to the administration of Christs Kingdome An. Concerning the Persons belonging to the administration of the kingdome of Christ First such Officers as God hath appointed to gouerne his Church Secondly such as are to be gouerned Qu. VVhat be those Officers An. First such as deale in the Word and Sacraments as Bishops Pastors and Teachers Secondly such as deale not in the Word and Sacraments as Elders and Deacons Qu. What are those that are to be gouerned An. The rest of the people of what calling state or condition soeuer Hitherto of the gouernment of the Kingdome of Christ concerning such as liue here in this mortall life Qu. Rehearse the 16 of Luk. v. 22 An. Concerning the death of the righteous the wicked And it was so that the begger dyed and was carryed by the Angel into Abrahams bosome the rich man died also and was buried Qu. What is the doctrine of this place An. It doth set forth the estate of the dead Qu. What is to bee obserued concerning that point An. First some thing common to good and bad Secondly some thing proper to each Qu. What is common to both An. First a separation of the soule from the body Concerning what is com mon to both and proper to each Secondly the putrifaction of the body in the graue Qu. After death what is proper to each An. First the soules of the righteous goe vnto euerlasting blessednesse Ioh. 14.3 Secondly the soules of the vnrighteous to extreame torments in hell fier for euermore Qu. When do their soules passe to the place appointed for them An. Immediately so soone as the soule leaues the body it goeth to the place appointed Luke 23.43 Then Iesus sayd vnto him verily I say vnto thee To day shalt thou be with me in Paradise Qu. Rehearse the 1. of Corinthians Chap. 15. and the 51.52 verses An. Behold I shew you a secret thing Concerning the last resurrection we shall not all sleepe but wee shall all be changed in a moment in the twinckling of an eye at the last trumpet for the trumpet shall blow the dead shall be raysed vp incorruptible and we shall be changed Qu. What learne you from this place of Scripture An. First that the bodies of the faithfull shall rise Secondly in what manner the shall rise Qu. By what arguments doth the Gospel proue that the bodies of the faithfull shall rise An. First because Christ is risen Secondly that else the preaching of the Gospell our baptisme and sufferings should be vaine Thirdly that else we should be stil in our sinnes and then most miserable of all creatures Qu. In what manner shall the bodies of the faithfull be raised An. It shall be changed from a body subiect to weakenesse and infirmities dishonour and corruptions into a body perfectly strong glorious and immortall (x) Phil. 3.21 Who shall change our vile bodies that they may bee fashioned like vnto his glorious Bodie Qu. Shall all the bodies of the faithfull be thus changed An. The dead shall be first raised and thus changed and then those that are found aliue at his comming shal be thus changed (y) 1 Thes 4.16.17 And the dead in Christ shall first rise then shall we which liue and remaine bee caught vp with them also in the cloudes to meete the Lord in the Ayre Qu. Rehearse the 25 Chapter of Matthew the 31.32.33.34.35 ver An. And when the Sonne of man commeth in his glory and all the holy Angels with him then shall he sit vpon on the throne of his glory And before him shall be gathered all the Nations of the earth and he shall separate them one from another as a sheepheard separateth the sheep from the Goates And he shall set the sheepe on his right hand and the Goates on the left Then shall the King say to them on his right hand Come yee blessed of my Fathers inherite yee the Kingdome prepared for you from the foundation of the world After shall he say vnto them on the left hand Depart from me yee cursed into euerlasting fier which is prepared for the diuell and his Angels Qu. What is the scope of this place of Scripture An. The last iudgement Qu. What haue we to consider concerning that An. Foure things 1. The certainty of it 2. The tokens of it 2. The manner of it 4. The end of it Qu. What is the certainty of it An. Reuel 10.6 Christ hath often foretold it and sworne it Qu. What bee the tokens of it going before An. First a generall apostasie Concerning the signes going before (z) 2 Thes 2.3 Let no man deceiue you by any meanes for that day shal not come except there first come a falling away Secondly adeparting from the Doctrine of Faith and multiplitciy of Heresies (a) 1 Tim. 4.1 Now the Spirit speaketh euidently that in the latter times some shall depart from the Faith and shall giue heed vnto the spirits of errours and doctrines of diuels (b) Luk. 18.8 But when the Sonne of Man commeth shall he find faith on the earth 3. (c) Mat. 24.12 The loue of many shalwax cold Fourthly a generall security (d) Mat. 24.37.38.39 But as in the daies of Noah so likewise shall the comming of the Son of man bee For they did eate and drinke and married and gaue in mariage and knew nothing till the Floud came end tooke them all away So also shall it bee at the comming of the Sonne of Man Qu. In what manner shall Christ come to iudgement An. With great power and glory (e) Mark 13.26 And then shall they see the Sonne of Man comming in the Cloudes with great power and glory Qu. What is the end of Christs comming to iudgement Concerning the end of Christs comming to iudgement An. It is two-fold 1. To giue sentence 2. To execute the same Qu. What consider you in the sentence An. 1. That it is for the righteous (f) Mat. 25.35 Come ye blessed of my Father inherit the Kingdome prepared for you 2. That it is against the wicked (g) Mat. 35.38 Goe ye cursed into euerlasting fire prepared for the diuel and his Angels Q. What consider you in the execution An. First the casting of the wicked into hell Secondly the triumphant going of the righteous into Heauen Qu. What is to bee considered in that their estate of glory An. Their full fruition and inioyment of their glorious inheritance which Christ their head merited for them prepared for them and kept for them Qu. Shall then the administration of Christs Kingdome haue an end An. Yes It shall then haue an end when he hath deliuered vp the Kingdome to God euen the Father when he hath put downe all rule and all authority and power (i) 1 Cor. 15.28 And when all thinges shall be subdued vnto him then shall the Sonne also himselfe bee subiect vnto him that did subdue all thinges vnder him that God may be All in All. Qu. How shall Christ deliuer vp his Kingdome vnto his Father and be subiect vnto him An. As he is Man Mediatour Head of his Church being perfected with his fellow heires deliuer his kingdome to God his Father and so as hee is man subiect to God the Father with whome as hee is God hee is equall and with the Holy Ghost in the Godhead Qu. How shall God be All in All vnto the Saints An. Concerning God being All in All. By their being perfectly filled with his glory and felicity God his glory shall be all in all To which glory the LORD in his appointed time bring vs for his Sonnes sake to whom be all honour and glory both now and for euermore Amen FINIS
and power (a) Mat. 5.17.18 Thinke not that I am come to destroy the Law but to fulfill it for verily I say vnto you till heauen and earth perish one iot or one tittle of the Law shall not escape till all thinges bee fulfilled Qu. How is the Law to bee preached vnto men An. Concerning the manger of the preaching of the Law First to shew vnto men what a pure perfect estate they once had by their creation when they had power and ability perfectly to keepe such a most pure and perfect Law Secondly to shew and discouer vnto men their corrupt lost miserable estate and condition by reason of sin Thirdly to shew and discouer vnto men the pure righteous nature of God by the purity of his most pure righteous law which he must haue perfectly kept or else he cometh to iudge and condemne men (b) Exod. 34.7 For hee is a God that cannot quit the guilty Qu. Seeing men in themselues are now no wayes able to keepe the Law are they not to bee commanded and exhorted to doe the Law or the thinges contained in the Law An. First the law is to be preached or vsed by the Magistrate politically to curbe bridle restrayne and keep in the vnruly corruptions of grosse wic ked men by the threatnings and terrors of the same Secondly the law is to be preached vnto men that are ciuill or out wardly religious being in the estate of nature perfectly to be done vpon paine of the eternall curse and wrath of God that so they may not rest in that their way of workes nor in their indeauours desires to keepe the law but that they may be wearied and tyred in their condition that so they may haue that preparatiue disposition being robbed and spoiled of all that so way may be made for Christ And this was the end of Christs preaching the law to the rich yong man that came to him (c) Mat. 19.17 Keep the commandements Thirdly men that are brought vnto Christ are to be exhorted stirred vp by the ministery of the Word to walke in the matter of the law out of loue and thankefulnesse vnto Christ to shew forth declare the truth of their faith before men (d) Mat. 5.26 Let your light so shine before men that they may see your good workes and glorifie your Father which is in heauen Qu. What rules are to bee obserued for our better vnderstanding of the Law An. Concerning what rules are to bee obserued for the vnderstanding of the Law First that in euery commandemét there is a figuratiue speech wher by more is commaunded or forbidden then is named Secondly that in euery commandement there is two parts affirmatiue and a negatiue whereof one is expressed and the other is implyed Thirdly that whatsoeuer euery commandement commands or forbids it commands and forbids all meanes and occasions thereunto Fourthly that the law is spirituall and therefore it bindes the spirit of man or inward man so that the least motion of the heart is a breach of the same Qu. Why is euery commandement set out in the second person and singular number Thou An. That euery particular person may know that God speakesto him or her in particular as it were by name Qu. How is the Law diuided An. Into two Tables the First Second Qu. What is the summe of the First Table An. (e) Mat. 22.37 Thou shalt loue the Lord thy God with all thine heart Concerning the summe of the first and second table of the Law with all thy soule and with all thy might Qu. What is the summe of the Second An. (f) Mat. 22.39.40 It is like vnto the First Thou shalt loue thy Neighbour as thy selfe On these Two commaundements hangeth the whole law and the Prophets Hitherto of the Law of Couenant of workes Qu. What is the Gospell or Couenant of grace or new testament Concerning the Gospell or couenant of grace An. It is that God will freely giue eternall life through Iesus Christ to all his Elect. (g) Ezâ—k 16.6.8 I saw thee in thy bloud and I sayed vnto thee Liue yea I swore vnto thee and entred into a couenant with thee and thou becamest mine (h) Iere. 31.32 And in those dayes sayth the Lord I will make a new couenant with the house of Israel and with the house of Iacob (i) 1 Ioh. 5.11 And this is the record that God hath giuen vs eternall life this life is in his Sonne Qu. Why was this couenant of grace giuen An. Because (k) Rom. 8.3 The couenant of workes cannot by reason of the infirmity of mans flesh giue life to any Qu. When was this couenant of grace giuen An. It was first giuen so soone as Adam was fallen though darkely in these wordes (l) Gen. 3.24 The seed of the woman shall breake the head of the Serpent after ward renewed to Abraham in a more plainer manner and so from time it was more dearly reuealed euen vntil Christ came in the flesh by whom it was fully reuealed and made knowne Qu. Is there no condition requyred on mans part in this couenant An. No because then should it not be freely giuen by grace (m) Rom. 3.24 And are iustified freely by his grace Qu. Did not the Lordrequire a condition in his couenant made with Abraham in these wordes Walke before mee and be thou perfect An. No mans walking with God in workes can be any condition of that couenant because then it should bee partly by works so that by those words walke before me and be thou perfect we are to vnderstand Abrahams walking the life of faith by liuing of which life in belieuing Gods promise his perfection did consist Qu. Is not faith then a condition of this new couenant of grace An. No Faith is no condition required on mans part but rather a disposition or power of receiuing and laying hould of the couenant which God freely giueth vnto man so that there is nothing required on mans part to bee done but onely to receiue that freely which God freely giueth and that power which he hath to receiue cometh not by his owne industry striuing labour or paines but it commeth meerely and alone from the grace of God (n) Ephes 2.8 For by grace are ye saued through faith and that not of your selues it is the gift of God Qu. What is the substance of this new couenant An. Concerning christ the substance of the same The second person in the Trinity Christ Iesus the only son of God Qu. What doe you consider in Christ An. His Person and his Office Qu. What consider you in his Person An. Concerning the Person of Christ His Godhead that maketh his person far to excell in power and dignity either men or Angels Qu. What consider you in his Godhead An. That hee is the onely Sonne of God his Father coequall with his Father and the
sorts First inward Secondly outward Qu. What be the inward An. The spirit peace ioy righteousnesse faith (t) Rom. 14.17 For the Kingdome of God is not meate nor drinke but righteousnesse and peace and ioy in the holy Ghost Concerning Faith with the definition of it Qu. What is Faith An. A receiuing or an applying of Christ and al his benefits vnto my selfe in particular that hee is mine and I am him (u) Iohn 1.12 But as many as receiued him to them he gaue power to bee the sonnes of God euen to them that beleeue in his name (x) Ioh. 20.28 Then Thomas answered said vnto him Thou art my Lord and my God (y) Cant. 2.16 My beloued is mine I am his Qu. What consider you in Faith An. First it is not of our selues (z) Mat. 16.17 And Iesus answered and sayd to him Blessed art thou Simon the sonne of Ionas for flesh and blood hath not reuealed it vnto thee but my Father which is in heauen (a) Ephe. 2.8 For by grace are ye saued through faith and that not of your selues it is the gift of God Secondly that it is not in all but in the Elect (b) 2. Thes 3. For all men haue not faith (c) Act. 13.48 And as many as were ordeined vnto eternall life beleeued Thirdly that it is manifested to menward by the fruits thereof which are good workes (d) Iam. 2.18.20 And I will shew thee my faith by my workes But wilt thou vnderstand O thou vaine man that the faith which is without workes is dead Forthly that it is common to all the faithfull and yet in a different measure (e) 2. Pet. 1.1 Simon Peter a seruant and an Apostle of Iesus Christ to you which haue obtained the like precious faith with vs. (f) 1. Cor. 12.11 And all these things worketh euen the selfesame spirit distributing to euery man seuerally as he will Fiftly that it is not here perfect in any but increaseth and groweth dayly (g) Rom. 1.17 For by it the righteousnesse of God is reuealed from faith to faith Sixtly that the least measure of faith receiueth Christ for saluation (h) Mat. 17.20 For verily I say vnto you if yee haue faith as much as is a graine of mustard seede ye shall say vnto this mountaine Remoue hence to yonder place and it shall remoue and nothing shall be vnpossible vnto you Seuenthly that it can neuer bee vtterly lost in any where it is wrought in truth (i) Rom. 11.29 For the gifts and callings of God are withont repentance Qu. What doe you vnderstand by the spirit you sayd was in the Kingdome An. That power of God which worketh in the hearts of men those things which by nature they cannot attaine vnto Concerning the Spirit with its diuers workes Qu. What are the diuers workings of the Spirit in the Church or Kingdome of Christ An. It is first in things common to the Elect and reprobate Secondly in things proper to the Elect. Qu. What is common to both An. Illumination knowledge gifts of preaching praying hearing with ioy and doing of many things (k) Mat. 7.22 Many will say to mee in that day Lord Lord haue we not by the name prophecied and cast out Diuells and done many great workes (l) Mat. 13.20 And hee that receiued the seede in the stony ground is hee which heareth the word with ioy receiueth it Qu. What is the worke of the Spirit proper to the Elect An. To worke a particular Iustifying faith and sanctification of the spirit Qu. What bee those outward things which you sayd were in the Kingdome of Christ An. Concerning the outward things in the Kingdome of Christ First such ordinances as God hath giuen his Church Secondly such as the Church giueth vnto God for seruice according to his word Qu. What bee those ordinances which God hath giuen vnto his Church An. They are three 1. The Ministery of the word 2. The Sacraments 3. The Censures of the Church Qu. What is the Ministery of the word An. Concerning the ministeriâ— of the Word It is an ordinance of God in the Church which he hath appoynted for the opening and applying of the scriptures thereby to call men to a sight of their lost miserable estate by nature and to call them to the knowledge of saluation by Iesus Christ Qu. What is a Sacrament A. It is a work of the whole Church Concerning the Sacraments in generall wherin by outward things done according to Gods appoyntment inward things are offered to all and exhibited onely to the faithfull to strengthen their faith in the eternall couenant Q. What do you consider in a Sacrament A. First some things that are outward Secondly some things that are inward Qu. What are the outward things in a Sacrament An. First the persons that doe administer and receiue Secondly that which they doe minister and receiue Qu. What be the persons An. The Minister and the persons that doe receiue Qu. What belongs to the Minister An. Chiefely to consecrate and deliuer the outward Elements Qu. Wherein stands that consecration A. First in the declaring opening the ministration of the Sacrament Secondly in prayer thanksgiuing to God the Church ioyning with him Q. Is not the nature and substance of the Elements changed by this consecration An. There is no change of the substance of the Elements for then there were no Sacrament Qu. Is there no difference then betweene these Elements and others of that kind in common vse An. None at all in substance but onely in their vse during the time of the present action Qu. Why then are the outward Elements called by the name of the thing signified as the Bread the body of Christ the Wine the blood of Christ An. First (m) 1 Cor. 10.16 To shew the vnseparable coniunction of the thing signified with the outward signe to the worthy receiuer Secondly the more fully to assure the worthy receiuer that hee doth as verily receiue the thing signified as he doth the outward signes Qu. How many Sacraments be there An. Onely two Qu. Why were there no more ordained An. Because by these two the faith of the beleeuer is sufficiently strengthned in the assurances of the free grace and fauour of God heere and eternall glory for euer heereafter Qu. Which is the first Sacrament An. Baptisme Qu. What is Baptisme An. It is a Sacrament of the new Testament whereby all that are baptised are entred and made members of the outward visible Church and all the Elect ordinarily are entred into and made members of the inuisible Church the mysticall body Qu. What is the outward signe in the Sacrament of Baptisme An. Water Qu. What doth that signifie An. Washing Qu. What agreement is there betweene the signe and the thing signified An. As water washeth away all the filth of the body so doth the blood of Christ
cleanse the Elect from all sinne originall and actuall past present and to come Qu. What benefits haue the Elect by Baptisme An. Chiefly three 1. The forgiuenesse of all their sinnes 2. Secondly their vnion with Christ 3. Their regeneration (n) 1 Pet. 3.21 To the which also the figure that now saueth vs euen Baptisme agreeth not the putting away of the filth of the flesh but in the answer of a good conscience to Godward that is by hauing remission of sins (o) Gal. 3.27 For all ye that are baptised into Christ haue put on Christ (p) Tit. 3.5 According to his mercy he saued vs by the washing of the new birth Qu. Who are to be Baptised An. The children of those that are ioyned members of the true Church and those that are conuerted and turned to be Christians Qu. What is the second Sacrament An. The Lords supper Qu. What is the Lords Supper A. It is a Sacrament of the new Testament Concerning the Lords Supper whereby the faith of the worthy receiuer is strengthened and confirmed in the assurance of the free grace of God in Christ vnto him in particular Qu. VVhat are the outward signes in the Sacrament of the Lords Supper An. Bread and Wine Qu. VVhat doe they signifie An. The body and blood of Christ Qu. VVhat agreement is there betweene the signes and the thing signified An. As bread and wine doe nourish the body so doth the body and blood of Christ nourish the soules of the faithfull vnto eternanll life Qu. VVho are to bee made partakers of this Sacrament An. Onely such as be of the Church hauing knowledge to render a reason of their faith and liue without scandal Qu. VVhat is required of those that come to this Sacrament An. That they be prepared and fitted for the same Qu. VVhat is that which prepareth and maketh fit An. Onely the righteousnesse of Christ apprehended by faith which is the wedding garment by which they are made fit guests for the Lords table Qu. How doth Baptisme and the Lords Supper agree and wherein doe they differ A. They agree in the spirituall matter which is Christ and in the end to strengthen faith First they differ in the signe as Baptisme hath Water and washing the Lords supper hath Bread Wine eating and drinking Secondly they differ in the manner of signifying as first Baptisme signifieth our first entrance into the couenant and receiuing into the Church and the Lords Supper our continuance in the same by Iesus Christ Secondly Baptisme signifieth our new birth that wee are the children of God by Iesus Christ and the Lords Supper our growing more and more in the assurance of the same Thirdly Baptisme is but once administred because we are but once borne to be children of God by Christ But the Lords Supper is often to be receiued that thereby our Faith may bee strengthened in the apprehending of Christ and his righteousnesse for our Iustification and may dayly grow and increase in sanctification till wee come to the last fruition and enioyment of eternall life Qu. What is common to the Word and Sacraments and what is proper to each An. Common to both to increase faith Proper to the word to begin faith Proper to the Sacrament more fully and effectually and sensibly to confirme faith than the word alone without the Sacrament Qu. What is the reason of this An. Because the Sacrament speakes to more of our outward sences than the word doth Qu. Concerning the censures of the Church What vse is there of the censures of the Church An. First to keepe the members of the same in order Secondly to put from amongst them such as liue not in vniformity to the will of God reuealed in his word (q) 1 Cor. 5.2 That hee that hath done this deede might be put from among you Qu. What is the end of the Censures of the Church An. To bring them to a sight of their sinne and so to repentance Qu. How many sorts are there of these Censures An. Two First Publike Secondly Priuate Qu. What are the priuate An. First priuily and alone to admonish the offâ—nder (r) Mat. 18.15 Moreouer if thy brother offend againsâ— thee goe and tell him his fault betweene thee him alone Secondly if he repent not to admonish in the hearing of others (Å¿) Mat. 18.16 But if he heare thee not take yet with thee one or two that by the mouth of two or three witnesses enery word may be confirmed Qu. What are the publike An. Two 1. Suspension 2. Excommunication (t) Num. 9.6 7. And certaine men were defiled and those men said vnto Moses and Aaron We are defiled by a dead man wherefore wee are kept backe that wee may not offer an offering vnto the Lord in the time thereunto appointed (u) Mat. 18.17 And if hee will not vouchsafe to heare them tell it vnto the Church and if hee refuse to heare the Church let him be vnto thee as an heathen and a publican (x) 1. Cor. 5.4.5 When ye are gathered together and my Spirit in the name of the Lord Iesus Christ that such a one I say by the power of our Lord Iesus Christ bee deliuered vnto Satan for the destruction of the flesh that the spirit may be saued in the day of the Lord. Qu. Why are these Censures to be vsed in the Church An. First that the name of God be not euill spoken of by suffering scandalous persons amongst them Secondly least others that are in the Church be corrupted the weake offended Thirdly least some without be hindered from ioyning themselues to the Church Q. What is the power of these Censures An. To binde and loose the sinnes of men (y) Mat. 18.18 Verily I say vnto you whatsoeuer yee binde on earth shall bee bound in heauen and whatsoeuer yee loose on earth shal be loosed in heauen Qu. Who appoynted the censures in the Church A. Our Sauiour Christ himselfe they were practised by the Apostles (z) 1 Tim. 1.20 Of whom is Hymeneus Alexander whom I haue deliuered vnto Satan that they might learne not to blaspheme Hitherto of those Ordinances which God gâ—â—eth vnto his Church Qu. What are those ordinances which the Church performeth vnto God according to his word for seruice An. They be chiefely three 1. Prayers or thanksgiuing 2. Lasting 3. Holy â—â—asting (a) Psal 116.12.13 What shall I render vnto the Lord for all his benefits towards mee I will take the cup of saluation and call vpon the name of the Lord (b) Psal 5â— 23 He that offâ—â—reth prayse shall glorifie mee Qu. What is Prayer An. A calling vpon God alone in the name of Christ â—â—ough faith Concerning Prayer Qu. By what are beleeuers moued and enabled to pray An. By the Spirit of God and the apprehending of their owne wants necessities of the Church in generall or any member of the