AN ALARM To all Priests Judges Magistrates Souldiers and all People Inviting Them to Repentance and Amendment of Life For the great Day of the LORD is neer at Hand Blow ye the Trumpet in Sion and sound an Alarm in my holy Mountain let all the inhabitants of the land tremble for the day of the Lord cometh for it is nigh at hand Lift up thy voice like a Trumpet and shew Judah her transgressions and Israel her sins The substance of most of this Discourse was by several Revelations from the Spirit of the Lord given unto the Author to be proclaimed who is known unto many by the Name of Daniel Gotherson Wherein Tho. Danson a Priest in Sandwich is proved a Deceiver of SOULS LONDON Printed by James Cottrel dwelling on Addle-hill To the honest-hearted understanding READER who readeth without Prejudice READER LEt thy Heart be fixed upon the Lord and the Arm of his almighty strength in the supporting thee and teaching thee for it is Christ that openeth the Vnderstanding to understand the Scriptures and the great Mystery of Salvation lieth treasured up in Christ And if thou without prejudice in the cool of the day dost search and commune with thy own Heart and be still thou mayst find the true Bread that came down from Heaven that whosoever eateth thereof shall never dye and thou shalt plainly see all Deceivers unmasked and their Deceipt plainly and nakedly laid open with all Antichristian Practises used to this day and their Mystery of Iniquity unfolded unto all those that are not wilfully blind and desire to stupifie their sences But if thou wilt search in thy heart in meekness for the Light Christ thou shalt finde Eye-salve the Balm of Gilead the Blood of Christ that will cleanse thee from all sin for it will by thy Obedience bring thee to Mount Sion the City of the living God the Mount that cannot be touched for it is a spiritual Life that must be witnessed And Christ plainly sheweth that the Father seeketh such to worship him as worship him in the Spirit and in Truth And therefore lend thy Heart nay give it up into God that thou in thy own Vessel mayest have the Bread of Life for it must be the Oyl in a Man 's own Lamp that must convey him into the Bridegrooms Chamber to receive that Blessing Come you blessed of my Father saith Christ inherit the Kingdom prepared for you Enter thou good Servant into the joy of thy Lord He is that great Prophet that Moses spake of that whosoever would not hear should be cut off from amongst the people who is JESUS that saveth his people from their sins Whose great day of power hath appeared unto many and is appearing unto all and doth pull down their pride for The loftiness of men must be brought low and their haughtiness must be humbled for Christ teacheth all His to be meek and lowly that they may finde Rest unto their Souls for Blessed are the meek they shall inherit the earth And by hiding the Word Christ in thy heart thou shalt be kept as David was from sinning against God for those that hear the Voyce of Christ desire to be taught by Him as the truth is in Jesus they shall be guided by him to do the will of God in every thing and be led by the Spirit of God to do as they would be done unto and to walk in all things as Christ hath walked for they shall be filled with the Spirit of Righteousness that filleth all in all and they shall not need that any man shall teach them but as the Anointing which dwelleth in them teacheth them all things for they shall know their true Teacher Know you not that Christ is in you except you be Reprobates And so being taught by Christ they shall taste of his fulness and the Arm of his strength they shall all witness that will make them walk from strength to strength and Grace shall make them see God in Sion for Holiness becometh the House of the Lord for ever And by leading holy Lives they find their works to be wrought in God and themselves Branches springing from that Vine Christ and they come in by that true Door and they follow Christs Voice for he is their Shepherd and he leadeth them into pleasant Pastures where their Souls are refreshed with that which is sweeter then the Honey and the Honey-Comb and is better then thousands of Gold and Silver for it is the enjoyment of the Lord which is better then Life And therefore as thou tenderest thy salvation be like the wise man that fore-saw the evil and made his hiding place in his God for assure your selvs High and Low Rich and Poor Learned and Vnlearned Priests and People the great day of the Lords Wrath is near at Hand wherein the stout Ones of the earth shall tremble for all their words and works must come to judgment and none but those that have truth in the inward parts shall stand before him it is the unspotted Life the undefiled in their way the pure in heart will see him with comfort the clean heart is a fit Temple for the holy Ghost to dwell in and those that have part in the first Resurrection from the Death of Sin to the Life of Grace over such the second Death hath no power This Treatise is for your instruction to bring you to a sight of all that is past and present and to come And therefore seriously read without prejudice For it is the Advice of Him that thirsteth after the salvation of all men that they may come to the knowledge of the Truth that they may be saved For every one that shall finde a Benefit by Christ are such as have part in Him such as are baptized into Him and such are baptized into His Death and they are new creatures and old things are passed away all things are become new For in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature And where the new Creature is there is the Vnity of the Spirit witnessed to be kept in the Bond of Peace The 22 of the 10. Month commonly called by the heathens December 1659. I am a true Lover of all whose Desires are after the living GOD who am called Daniel Gotherson A PREPARATIVE To the Ensuing Epistles 1. DEspise not Prophesie 1 Th 5 Trie all things firmly hold That that is sound and pure The rest thou may'st be bold As vanity and lewd Illusion for to hate But if thou judge too soon Thou wilt repent too late Be well assur'd 't is good Before thou do approve Be well assur'd 't is naught Before thou dare reprove Mean while I wish thee do As Abrams servant did As Paul in Macedon To preach when Christ him bid As the Beraeans whose Nobility is prais'd By Gods own holy pen These men their courage rais'd And utmost industrie To finde the certaintie When doubtful novelty They heard
the sword imprisoned Peter Act. 12. 2 4. Paul stoned till they supposed he was dead Act. 14. 19. they had trials Heb. 11. 36. by mockings by bands and imprisonments by cruel scourgings they were stoned they were sawn asunder they were slain with the sword and all for faith for bearing Testimony for that which doth enlighten every man that cometh into the world for Paul said That when Christ had revealed himself in him then he spake the word with boldness and went about turning people from darkness to light and from the power of Satan unto God that they might receive remission of sins which teacheth to follow peace with all men and holiness without which no man shall see the Lord. Now the light maketh manifest the Mystery of Babylon the great the Mother of Harlots and abominations of the earth who hath made her self drunk with the bloud of the Martyrs of Jesus and Saints of the most High those that have the mark in their foreheads in which you are yet even in Babel in confusion and therefore fear and tremble before the Lord for who is able to dwell in everlasting burnings For the devil that deceived them shall be cast into the lake of fire mark that that deceived them nothing makes a man more like unto the devil the Prince of darkness then to be a deceiver of the Brethren and they shall all to perdition Rev. 17. 8. for they do mock now with the Lamb Jesus and they offend his little Ones O! it were better that a Milstone were hanged about their necks and they thrown into the sea then to offend one of those little Ones that put their trust in me But know this the Lamb shall overcome you for he is Lord of lords and King of kings and they that are with him are called and chosen and faithful and therefore rejoyce over her ye holy Ones for God hath avenged you on her and will avenge for true and righteous are his Judgements for he hath judged the great whore which did corrupt the earth with her fornication and hath and will avenge the blood of his servants at her hand for the dreadful and terrible day of the Lord is at hand in which no iniquity or deceipt can stand there is nothing but the pure holy and undefiled shall be able to enter for no unclean thing can enter the Kingdom of Heaven and it must be the oyl in a mans own vessel whereby the true light is maintained by which alone the Bridgegroom can be followed in to the marriage-chamber who is the true Vine and they that abide in him and he in them they bring forth much fruit and he is the Way that whosoever walketh in shall come to the Father he is that Rock that whosoever buildeth his house on it shall stand and no persecution storm or tempest shall shake although the mountains move into the midst of the sea my heart saith David shall not be troubled Why Because it standeth fixed fixed in the Lord the Lord keepeth such in perfect peace whose mindes are stayed in him there is nothing can disturb the peace of them whose mindes are turned in to the light Christ and hearken to his voice For my sheep saith Christ follow me they know my voice I am the true shepherd and they will not follow a stranger now you are come in not by Christ the Door but by the inventions and wills of wicked men like your selves who are out of the life and power of God and so cannot make Ministers for the carnal man knoweth not the things of God they are spiritually discerned read Act. 13 2. it is the holy Ghost that sends Ministers they must be anointed by the holy Child Jesus the Anointing before they can go teach this you may see Mar. 16. 15. after the Resurrection Go ye eleven disciples into all the world preach ye the Gospel to every creature he doth not say to the Scribes and Pharisees and High Priests Go ye nay they put him to death crucified him as you the Priests do now even murder the Just One in your own particulars and in every other that you can to whom Christ pronounced this wo Wo unto you Lawyers for you will not go to heaven your selves and those that would ye hinder O dumb Dogs Idol-shepherds that cry The Lord when the Lord never put into their mouthes but they prepare war against the Just when he cannot put into their mouths then they prepare war Take heed leave off seducing for everlasting woes will be your portion and this take notice that from the Lord you are warned to repent and turn in to the light in your consciences that checketh you for sin and evil for that is your true Teacher Emmanuel God with us and to this I bear my Testimony That it is true and they that believe in the light Christ Jesus in you that believe the hope of glory they shall finde him raising them from the death of sin to the life of grace and have part in the first Resurrection and over such the second death shall have no power for he is Jesus that redeemeth his from all iniquity who is the light of the world and the life of men the living Way the Resurrection and the Life the faithful and true Witness the First and the Last the Beginning and the End who was dead and is alive for evermore Now this Mystery is made known unto the Saints Col. 1. 27. even the mystery hid from ages and generations and is now unto his chosen ones made manifest which is Christ in them the hope of glory ver 28. Whom we preach warning every man and teaching every man in all wisdom that we may present every man perfect in Christ Jesus whereunto I labour striving according to his working which worketh in me mightly as ye have therefore received Christ Jesus the Lord so walk you in him rooted and built up in him for in him dwelleth all the fulness of the Godhead bodily and ye are compleat in him for you are risen with him through the faith of the operation of God who hath raised him from the dead therefore their bodies are of Christ and therefore they are not to be deceived by voluntary worships and beggarly rudiments which indeed have a shew of wisdom but it is to the man that is blinde and if the blind lead the blind they shall both fall into the ditch Now is the day of the Lords mighty power appearing and his people need not go to the Priests for help Jer. 31. 34. After those days saith the Lord God I will put my Law in their inward parts and write it in their hearts and will be their God and they shall be my people and they shall teach no more every man his neighbour and every man his brother saying Know the Lord for they shall all know me from the least of them to the greatest of them for I will forgive their iniquities
saith the Lord and remember their sins no more Thus saith the Lord which giveth the Sun for a light by day and the ordinances of the Moon and Stars for a light by night which divideth the sea when the waves thereof roar the Lord of Hosts is his name Now is it fit to hearken to your preaching as you call it by Arguments and expositions putting a meaning upon other mens words as you Priests do telling stories by hear-say of what you have read out of the works of those it is like as much out of the power and life of God as your selves whereas none of you know by experience for if you did you durst not sue for treble damages but with Zacheus make restitution to those ye have robbed it is plain you are merchandizers of the Scriptures and drive a Trade with your Traditions and imaginations of your own brains and woes will be your portion if you proceed for you plainly preach to others to get a living by it and this makes you all children of the curse for it is plainly seen that Money covetousness is your God Well you must all be slighted your preaching stinks before the Father and he will draw his people out of your confusion and leave you naked and bare and your shame shall be made manifest to all men For indeed I bear my Testimony from the Lord That you are a most wicked Generation of men for you are teaching people busying their heads what hath been done in the time of Moses and the Prophets and Apostles times and in the Son of Mans time in the flesh Jesus the Anointed but you do not nor cannot teach them because you are strangers to it to wait upon the Lord to find light from the spirit of Righteousness which is to arise from the measure of the light of Christ in every one and his power in and upon the heart Now all the Learning and Arts in the world is but to speak methodically of what hath been what is and conjecture what shall be all which is uncertain Now he that speaks within as we have felt as we have tasted as we have handled so we deliver unto you I say these must know what they say and know who they worship and whereas some of you call silent meetings a dumb Idol when the people of the Lord are waiting on him for the fulfilling of those Prophecies promised unto them You shew your blindness for it is and shall be the portion of the sons and daughters of the Lord to wait in silence with their eyes looking upwards waiting to be taught onely by Christ the great Prophet before whom all flesh shall be made silent And therefore cease your teachings and your prayers as you call them for they are an abomination to the Lord until you finde this true Teacher Christ in you opening your hearts to hear his voice for whoever doth speak and not declare the Lord in a pure Language that is from himself shall bear his shame whoever he be For the time is come that none shall need anything to teach him the way to Sion but an humble quiet heart to wait on the Lord till he manifest himself unto them for the Lord is a great King and worthy to be waited upon and his Testimony within fills the soul with joy and singing such joy as the world knoweth not of and such joy as men and devils cannot take from them by which his holy Ones have experience of his goodness that he is the Rose of Sharon the choicest among the sons altogether lovely whose love is better then wine his fruits are sweet unto the taste whose voyce is sweet and his countenance altogether comely and the souls of his beloved ones delighteth in him and by this experience of him he gives power unto them to speak forth those experiences unto others and then they speak to the rejoycing of one another and to the praise of Him that declares Himself in them And therefore thou whoever thou art that speakest thy imaginations studies of thy own brain thoughts and makes thy self a Teacher of others and the voice of the Lord hath not appeared to thee and the anointing from the holy Spirit hath not come down upon thee thou shalt be judged for thy unrighteousness because thou seekest to honor flesh for thou dost not honour the Lord for the anointing that cometh to teach all things creates new heaven and new earth wherein dwelleth Righteousness for they shall be filled with the fulness of Christ who is the spreading power that filleth all in all every Member of his Body being a star shining forth of him or rather a body in and out of whom he shines for he is the power that fills all Rom. 8. 23. We that have the first fruits of the Spirit even we groan within our selves waiting for the adoption to wit the redemption of our bodies and the Spirit it self maketh intercession for us with groanings which cannot be uttered and he that searcheth the heart knoweth what the minde of the Spirit is because he maketh intercession for the Saints according to the will of God For he makes all new by himself and for himself and this is called the holy breathing which Christ said the Comforter shall come who shall abide with you for ever Know ye not that ye are the Temple of God and that the Spirit of God dwelleth in you 1 Cor. 3. 16. Now the fleshly part first Adam seeks peace life and glory to himself from creatures and things that are without him as first he seeks content and peace from wife children friends riches places of dominion over others but that peace that is built upon such hay or stubble shall come to nothing and the Foundations shall fall 1 Cor. 3. 12 13. Secondly the fleshly first Adam that is from the earth earthly seeks content and peace from sermons prayers studies books Church-fellowship and from outward forms and customs in their forms of worship but that peace that is built upon this foundation will fall and come to nothing likewise Rom. 9. 31. But Israel which followed after the Law of Righteousness hath not attained to the Law of Righteousness for they sought it not by faith but as it were by the works of the Law the reason they stumbled at that stumbling Stone which the Builders refused but now is become the corner-Stone the Rock of Ages as it is written Behold I lay in Sion a stumbling stone and a Rock of offence and whosoever believeth on him shall not be ashamed The Word is nigh thee even in thy heart and in thy mouth that is the word of faith which we preach Rom. 10. 8. Isa 28. 9. those that are weaned from the milk and drawn from the brest he teacheth knowledge and maketh to understand doctrine Now wo unto those that have made lies their refuge and under falshood have hid themselves every one wondring after the Beast and worshipping the golden Image
last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed 2 Cor. 5. 10. For we must all appear before the Judgement-seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad 2 Pet. 3. 7. But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of Judgement and perdition of ungodly men Vers 10. But the day of the Lord shall come as a thief in the night in the which the heavens shall pass away with a great noise and the Elements shall melt with fervent heat and the earth with the works that therein are shall be burnt up Ver. 12. Looking for and hasting to the coming of the day of God wherein the heavens being on fire shall be dissolved and the Elements shall melt with fervent heat Mal. 4. 1. For behold the day cometh that shall burn as an Oven and all the proud yea and all that do wickedly shall be stubble and the day that cometh shall burn them up saith the Lord of hosts and shall leave them neither root nor branch I could instance many more places to clear it and to shew the Lords purpose in it to make his mighty power to appear and to shew to all that ever was his Justice in fulfilling his promise to his redeemed Ones and to lay all their sins upon the Prince of Darkness the Devil for tempting the new-born Babes of Christ and he not prevailing over them because greater is he that is in them then he that is in the world and sin must not go unpunished therefore Satan tempting and they not yeilding it is all treasured upon his accompt against that terrible day and if it were not for that day he should still remain and be a Deceiver of the Brethren and still range up and down the earth and do wickedness But his day of wrath is approaching and that day is it as you may see plainly in that Epistle of Jude vers 6. And the Angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains under darkness unto the judgement of the great day When this day is none knoweth but the Father who keepeth it to himself but thy particular and the men of this Generations day of Judgement is at hand and therefore it is good to live in judgement at all times for blessed is the man that feareth alwayes And verily it is a blessed state for a man to wait on the Lord at all times for blessed is he that waiteth on him and salvation is of the Lord and his blessing is upon his people And when the minde is stayed upon God then the heart judgeth down sin in the first rise of it and so it is blasted and laid upon the devils accompt that is the Tempter and the mind that is always staid upon the Lord waiting upon that pure seed of God in him judgeth down sin at all times and sin hath no entrance in that heart but it is by the power of Christ in him kept pure and clean and uncorrupt and holy as God is holy in all manner of conversation as it is written Be ye holy as I am holy and be ye perfect as your Father which is in heaven is perfect Now all those that allow themselves in any sin or lust of the flesh they cannot be of God neither can any sacrifice that man or woman doth be accepted If I regard iniquity in my heart God will not hear my prayer and the sacrifice of the wicked is an abomination in the sight of the Lord God and the prayers of the wicked shall turn into sin And therefore cleanse your hands you sinners and purifie your hearts ye double-minded that when that day cometh you may be found in the number of those that shall have the Sun of Righteousness arise upon them with healing under his wings and they shall grow up as fat Calves for their Redemption draweth near And as for the wicked wo to them it shall go ill with them for the wicked shall be turned into Hell and all people that forget God For the Lord is known by the Judgements which he executeth when he snareth the wicked in the works of his own hands The seventh Epistle To all Magistrates and Persons in Power to consider what they do when they oppress the tender Lambs of Christs Fold For the great Day of the Lord is at hand and He will bring every word and work unto Judgement GOD said to Pharaoh by Moses Let my people go that they may serve me and if thou wilt not let them go I will shew my power and wonders upon thee I will pour out my plagues upon thee and thy people The Lord is coming to punish the stout-hearted Magistrates that oppress his babes and children and it is not he that cries Lord Lord that will be able to stand before him for he is coming with fire like a Refiners fire to purge the Dross from the good Metal and it is only he that doth the will of his Father which is in heaven that shall be able to lift up his head in that day for the Lord will be avenged of all his Enemies be they never so lofty for they are all alike to him God is no Respecter of persons but in every nation he that feareth him and worketh Righteousness is accepted with him and the Lord is a bringing forth his People with joy and his chosen Ones with gladness for he is become their Sun and Shield their Righteousness and Strength and their exceeding great Reward for his delight is in the upright on the earth and such he doth make to excel in Vertue and the Lord will overturn all false deceitful Powers that are not of his planting and he will root them up and leave them neither Root nor Branch and they shall feel the stroke of his Almighty Arm in this the day of his fierce wrath for it is coming upon the Hypocrites in Sion for the Marriage of the Lamb is come now is he coming in power and great glory and none but the pure in heart shall see him and they shall behold him as he is for the Lord is the God of Truth and an everlasting King at his anger the earth shall tremble and the nations cannot abide his wrath for he hath made the earth by his power and established the world by his wisdom and hath stretched out the heavens by his discretion he causeth the clouds to ascend unto the ends from the earth And therefore every one come to know this great GOD that you may in him lie down in peace and finde rest unto your souls and know this That there is no condemnation to them that are in Christ Jesus that walk not after the flesh but after the Spirit for condemnation hath passed over
sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the
heard and the heart is able to conceive more then all yea it is able to conceive and entertain into the imagination any thing yet all this is nothing to those everlasting joyes and comforts and consolations which the Saints shall enjoy in the presence of the Lord for evermore And therefore faint not at your fiery trials which cometh or is admitted or suffered in the Wisdom that is Infinite to try you as if some strange thing were come unto you as you may see in 1 Pet. 4. 12 13. But rejoyce in as much as you are partakers of Christs sufferings that when his glory shall be revealed you may be glad also with exceeding joy if you be reproached for the Name of Christ happy are you for the Spirit of God and of glory resteth upon you on their parts he is evil spoken of but on your parts he is glorified for the time is come that judgement must begin at the house of God and if it first begin at us what shall the end be of them that obey not the Gospel of God and if the righteous scarcely be saved where shall the ungodly and the sinner appear Wherefore saith the same Apostle let them that suffer according to the will of God commit the keeping of their souls to him in well-doing as unto a faithful Creator And so dear hearts look not out at things past present or to come or at others but stand in the light and in the counsel of the Lord and freely give up to his will as Job did Although he kill me saith he yet will I trust in him And in the Lords due time there shall be deliverance out of all troubles and he will work your peace even peace that men and devils shall not take from you for he that keepeth Israel neither slumbereth nor sleepeth and although many are the troubles of the Righteous yet the Lord will deliver them out of them all And therefore cast your whole care upon the Lord and trust in him and he shall bring it to pass he shall bring forth your Righteousness as clear as the light and your just dealing as the noon day and so the power of the Lord will compass you about and his Angels shall have charge concerning you to keep you in all his ways for they that stay themselves upon the arm of the Lord have perfect peace and their strength shall be renewed day by day in him who is made perfect and is become the Author of eternal salvation to all them that obey him which is Jesus that saveth to the utmost all that come to God by him for he ever liveth to make intercession for them And so believe in him and you shall be saved For Christ is the end of the Law for righteousness to every one that believeth For Moses describeth the righteousness which is of the Law that the man which doth them shall live by them but the righteousness which is of faith speaketh on this wise Say not in thy heart Who shall ascend into heaven that is to bring Christ down from above or who shall ascend into the deep that is to bring Christ back again from the dead But what saith it The Word is nigh thee even in thy mouth and in thy heart that is the Word of Faith which we preach which teacheth to deny all ungodliness and worldly lust and to live godly soberly and righteously in this present evil world and to do injury to no man but to do unto all men as you would have all men do unto you even this the Lord thy God doth require of thee O man To do justly to love mercy and to walk humbly with thy God And this walking with God is that way that Enoch vvalked in all the holy men of God that brought their souls to the true centre of Rest even Rest everlasting where there is the innumerable company of Angels and the first-born whose names are written in heaven in the book of Life And so dear hearts indure as Moses did all things patiently as seeing him that is invisible for the patient abiding of the Meek shall not be forgotten and the Lord bottles up all the tears of his redeemed ones and so every one come with patience to do the will of God that when you have done it you may receive the Reward and so every one come to feel Christ Jesus in you that believe the hope of glory and feed upon the living Gospel which is the bread of life that whosoever eateth hungreth no more for every one must come to possess Christ in their own hearts for it is the Oyl in a mans own Lamp that must convey him into the Bridegrooms Chamber where the fulness of life and joy is to be found possessed and enjoyed for unto such who ordereth their conversations aright will Christ say at last Come you blessed of my Father inherit the kingdom prepared for you from the foundations of the world for those that be guided by Christ are such as hear his voice and do desire to be taught by him as the truth is in Jesus and they shall be guided by him to do the will of God in every thing and so they shall come to be filled with his Righteousness and so his Righteousness filleth them with everlasting glory and the pure broken heart that is contrite the Lord doth accept And so let all Rulers and Magistrates cease the naming of God until they part from evil and let them cease their medling with setling the things of Gods Kingdom for I have seen they have all been broken to pieces as soon as they go about that work for the Lord will do his work himself by his Spirit and by his power it shall be accomplished and it shall not be in the power of man to hinder but he will break the great Potsherds of the earth to pieces if they meddle with those things that concern the setling of his Kingdom And therefore in render love to their souls I dearly exhort them to settle their own Governments and their own Kingdoms which are of this world and let Christ alone with the setling of his Kingdom which is not of this world for a Spirit of Righteousness shall rule and reign in the earth as the spirit of wickedness hath done and although the devil doth roar yet the time is at hamd when this shall be and it shall not be in the power of man to hinder it And therefore give over striving against the stream you mighty Potentates of the world for it is hard for you to kick against the pricks For the great day of the Lord is at hand and all mens works shall be tryed with fire and in that day the great and mighty men shall cry to the mountains and the hills to fall upon them and hide them from his presence And therefore all lend their ear to this call to Repentance while the day of their salvation lasteth and whilst the Lord standeth
which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
word and my Father will love him and we will come unto him and make our abode with him And Rom. 8. 9. Now if any man hath not the Spirit of Christ he is none of his for as many as are led by the Spirit of God they are Sons of God vers 14. Ephes 1. 17 18 19 20 21 22 23. Paul speaking to them concerning their faith in the Lord Jesus as he had heard and their love unto all Saints he ceased not to give thanks for them making mention of them in his prayers that the God of our Lord Jesus Christ the Father of glory may give unto them the Spirit of wisdom and revelation in the knowledge of him the eyes of their understandings being enlightned that they may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places far above all principalities and power and might and dominion and every name that is named not onely in this world but also in that which is to come and hath put all things under his feet and gave him to be the head over all things to the Church which is his Body the fulness of him that filleth all in all Which Mystery was made known to Paul by Revelation and he expresly saith That this Mystery in Christ was not made known unto the sons of men in other ages as it is now revealed unto his Apostles and Prophets which is made known by the Spirit and that is that the Gentiles should be fellow-heirs and of the same Body and partakers of his promise in Christ and to this end he prayeth for them that they may be strengthened in the inner man by the riches of his glory with might by his Spirit that Christ may dwell in their hearts by Faith that they may be filled with all the fulness of God and may grow up into him in all things which is the head even Christ Jesus in them the hope of glory which cleanseth all his from all filthiness that they may perfect holiness in his fear for they that have learned Christ and been taught by him as the Truth is in Jesus they put off all uncleanness and lasciviousness they put off the old man with his deeds which is lying deceipt lust evil speaking they must not be angry neither give place to the devil nor his Temptations against which they must keep a continual watch that they may not fall they must let no rotten nor corrupt communication proceed out of their mouths but that which is good to the use of edifying that it may minister grace to the hearers and all bitterness wrath anger and evil speaking and clamour must be put away with all malice drunkenness and fornication filthiness and foolish jesting And that which maketh manifest sin is the light in every one for all things are reproved and made manifest by the light for whatsoever doth make manifest is light and therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and wait on the Lord to be filled with his Spirit for we are members of his Body of his flesh and of his bones that you may be strong in the Lord and the power of his might that puting on the whole Armour of God they may be able to stand against the wises of Sathan for they are not onely to wrestle against flesh and blood but against principalities and powers against the Rulers of the darkness of this world against spiritual wickednesses in high places and therefore they must have their loins girt about with truth and having on the brest-plate of Righteousness the sword of the Spirit which is the word of God that enlightneth every one that cometh into the world Christ in you the hope of glory for they that are Christs crucifie the flesh with the affections and lusts and he maketh his walk as he hath walked to be holy as he is holy and pure as he is pure to count all things but loss and dung that they may win Christ for whom they suffer the loss of all things that they may know him and the power of his Resurrection and the fellowship of his sufferings being made conformable to his death that they may attain unto the Resurrection of the dead forgetting those things that are behinde and reaching after those things that are before that they may attain unto perfection having their conversations in heaven from whence they look for the Saviour the Lord Jesus Christ who shall change their vile bodies that they may be fashioned according to his glorious body according to that working whereby he is able to subdue all things unto himself and therefore they are careful for nothing but in every thing by prayer and thanksgiving and supplication their Requests are made known unto God and those things that are true just pure and of good report peaceable and lovely bowels of compassion kindness humbleness of minde meekness long-suffering charity that whatsoever they do in word or deed they may and ought to do all in the name of Jesus Christ giving thanks to God the Father by him this is the fruits the Saints are clothed with which doth demonstrate their new birth which gift is from above from the Father of spirits from whom they receive power to become the sons of God by believing in his Name Behold the days come saith the Lord that I will raise unto David a righteous Branch and a King shall reign and prosper and shall execute judgement and justice in the earth In his dayes Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OVR RIGHTEOVSNESS For he is that mighty King that shall be established upon the holy Hill of Sion that is he shall be the onely King unto whom every man and woman must be subject for He shall Reign for ever and ever But here may an Objection arise We see the power of darkness reigns in most men and women and they are guided by the god of this world who ruleth in the hearts of the children of disobedience for the Mystery of Iniquity doth work in them with all deceivableness in unrighteousness in them that perish to whom the Lord sendeth strong delusions that they should believe lies that they all might be damned that would not receive the truth in the love of it but took pleasure mark this in unrighteousness so it is sin is the cause of all misery I answer That all men by nature are children of wrath but God who is rich in mercie giveth unto all a tender of grace for he stands at the door and knocketh if any man open he will come in and
sup with him Now there is a measure of the light of Christ in every one which is given to profit withal and when he cometh he destroyeth sin or taketh away sin for he came to destroy the works of the devil and he will consume and destroy all sin by the brightness of his power for he is stronger then the strong man that divideth the spoils and taketh from him whatsoever he trusteth in So that whatsoever estate a son or daughter is in it is still but Christ combating with his Enemies in that estate drawing all into himself and destroying all opposing powers that himself may remain to be the one alone Almighty power spread forth every where and so doing the will of the Father bruising the serpents head in them that believe that he alone who is the Divine may grow up flourish and remain and bring forth abundance of fruit in them when their created flesh is purged from bondage and made subject unto him in all things for they that are in Christ ought so to walk as Christ hath walked who did no evil neither was there guile found in his mouth so that every one speaking the truth in love may grow up into him in all things which is their head even Christ who is their Anointed and he shall subdue all their enemies under their feet Psal 100. 1. and his people shall be willing in the day of his power And the new heaven and the new earth mentioned Rev. 5. 13. wherein he who is King of Righteousness doth dwell and rule and they that are his redeemed ones shall see him in all his creatures and they shall all rejoyce in each other and all their joy in him shall be full This great Mystery Christ is begun to appear and Christ is arising and drawing all his into himself and he that hath part in the first Resurrection over him the second death shall have no power For there is no peace saith my God to the wicked there is no peace so long as deceipt lodgeth in the heart If I regard iniquity in my heart God will not hear me there can be no quiet nor true peace in man till the Kingdom of Darkness be conquered and the serpent be cast out and all his works and then such a heart is made a fit Temple for the holy Ghost to dwell bodily in for all Christs enemies must to the fire and when they are burnt up then he reignes in the soul for unto us a Child is born and unto us a Son is given and the Government shall be upon his shoulder and his name shall be called Wonderful Counsellour the mighty God the everlasting Father the Prince of Peace of the increase of his Government and Peace there shall be no end and those that wait or stay themselves on the Lord he keepeth such in perfect Peace For it is Righteousness that delivereth from Death even death eternal and therefore it concerneth every man and woman to wait that he may feel that power of righteousness the Lord subduing every lust in them bringing all into subjection that is contrary to him that Christ alone may Rule Open the gates and stand open ye everlasting doors that the King of glory may enter in which is Jesus who will cast out all sin that he may present his without spot unto the Father for the Lord hateth every hypocrite Isa 9. 17. and Christ saith Wo unto you Scribes and Pharisees hypocrites for wickedness burneth as a fire and through the wrath of the Lord of Hosts is the Land darkned and the people shall be as fewel of the fire no man shall spare his brother and all because of sin And Tophet is prepared of old even for the king it is prepared and the breath of the Lord as a river of brimstone kindleth it And therefore all you stout-hearted Magistrates that oppress and destroy his holy ones in this the day of the Lords power fear and tremble for he is coming to punish the stout heart of the King and all that do wickedly under him and he pronounceth wo unto all them that make or decree unrighteous decrees and that write grievousness and subscribe it to turn aside the needy from judgement and take away the right from the poor that widows may be their prey and that they may rob the fatherless What will you do in this the day of the Lords visitation which will bring desolation upon all oppressours for they shall be troden down as dirt in the streets Isa 10. 6. And all those that kill the Prophets and stone the just ones that are sent unto them to turn them from the evil of their doings Let them fear and tremble before him for fear he require at the hands of them the bloud of all the Prophets slain from the foundation of the World for the wicked shall be turned into hell and all people that forget God for the Lord is known by the judgements which he executeth in snaring the wicked in the works of his own hands for the Lord will break in pieces all unjust oppressing Magistrates like a Potters vessel Be wise now therefore O ye Kings be learned ye Judges of the earth serve the Lord in fear and rejoyce in trembling kiss the Son lest he be angry and ye perish in the way when his wrath shall suddenly burn then blessed are all they that trust in him For nothing but truth in the inward parts can stand before him and therefore every one wait till this King Jesus who is the Word and was in the beginning and all things were made by him and without him was not any thing made that was made for in him is life and the life is the light of men which is the true light that lightneth every man that cometh into the world and to all those that do receive this light in the love of it to them he gives power to â—ecome the sons of God even to such as believe on his Name which are born not of blood nor of the will of the flesh but of the will of God For it is plain the Word was made flesh and dwelt amongst us Joh. 1. 14. the same was in the beginning vvith God of vvhose fulness vve have received grace for grace Now say the people of this World vvho lye in vvickedness for the vvhole World lyeth in vvickedness this Light vvill delude you it vvill deceive you Thou vain man what can deceive Antichrist what can deceive a Drunkard a Whoremonger an unclean Swearer Lyer Covetous man who is an Idolater are not these led by the Prince of Darkness that ruleth in the hearts of the children of disobedience Cannot all men see that they are in darkness and can the light of the World Christ Jesus can he delude them these are plainly lulled asleep by Satan in a carnal security and cry peace peace until sudden destruction cometh upon them as travail upon a woman with child and they shall not escape it
Therefore let me advise such to wait and repent if possible that this the sin of the thoughts of their hearts may be forgiven them for they are in the gall of bitterness and the bond of iniquity For I bear my testimony from the everlasting Spirit of the Lord Jesus that this which hath been declared is the truth of God and will become his povver unto Salvation unto every one that can lay hold upon him for they shall put on the nevv man vvhich after God is created in righteousness and true holiness vvhose conversation is in heaven from vvhence they look for the Saviour the Lord Jesus Christ vvho shall change their vile bodies that they may be fashioned like unto his glorious body according to the vvorking vvhereby he is able to subdue all things unto himself for Christ by his appearance vvith the Spirit of his mouth vvill burn up all the cursed seed of bondage under vvhich his redeemed ones groane and vvhen that vvhich is the Serpents seed is cast forth then the heart is a fit Temple for the Father himself to dvvel in a garden vvherein he vvill take delight for the Lord vvill be alone exalted in this the great day of his povver vvherein Judah shall be saved and Israel shall dvvell safely and this is his Name whereby he shall be called The Lord our Righteousness Now the Priests of this Generation delude the People just like those spoken of Jer. 23. 14. I have seen in the Prophets of Jerusalem an horrible thing they commit adultery and walk in lies they strengthen the hands of evil doers that none doth return out of his wickedness for the Lord feedeth them with Wormwood and giveth them Gall to drink for the Lord expresly saith They shall not profit his people for they speak a Divination of their own heart and not out of the mouth of the Lord and they tell the people if they walk after the imaginations of their own hearts no evil shall come upon them I have not sent these Prophets saith the Lord yet they run I have not spoken to them yet they prophesied but if they had stood in my counsel and had caused my people to hear my words then they should have turned them from their evil way and from the evil of their doings Am I a God at hand saith the Lord and not a God afar off can any hide himself in secret places that I shall not see him saith the Lord do not I fill heaven and earth saith the Lord how long shall this be in the hearts of the Prophets that prophesie lies yea they are Prophets of the deceipt of their own hearts which think to cause my people to forget my Name by the dreams which they tell every man to his Neighbour as their fathers have forgotten my Name for Baal Therefore am I against the Prophets saith the Lord that steal my word every one from his Neighbour therefore they shall not profit this people at all saith the Lord. Now let the Priests be tried do they know the voice of the Lord do they not deny and say Revelation is ceased and teach men cannot be freed from sin while they live and teach people to die in their sin and what will become of them then for as the Tree falleth so it lyeth and there is no repentance in the grave Well look to it woes will be your portion Jer. 23. 40. The Lord will bring an everlasting reproach upon you and a perpetual shame which shall not be forgotten And therefore let me seriously desire every one to wait patiently upon the Lord and to turn in to the light of their mindes that checketh for sin and evil for this is the true Teacher for that which giveth power over one sin will give power over all sin if the watch be carefully kept and strength from on high will be manifested to give power against all sin if the minde be turned to the Lord who will seek that which was lost and bring again that which was driven away and will bind up that which was broken and they shall be safe And thus shall they know that I the Lord their God am with them and that they are my people saith the Lord God for they know the Word of the Lord for ever settled in heaven and they make my Law their delight and will never forget my Precepts but will meditate on my Law day and night for Christ saveth his from their sins He it is that cometh out of Sion to turn ungodliness from Jacob and the time shall come that the Kingdoms of this world shall become the Kingdoms of the Lord Christ and he will lead the captivity captive and let the Prisoners of hope go free now they that hunger and thirst after Righteousness shall be filled and the poor receive the Gospel dayly Christ is drawing all men after him he is calling in the Isles and Nations of the world to come to this great Battle and blessed for ever are all those that fighteth under him and are his souldiers I give thee thanks O Father Lord of heaven and earth because thou hast hidden these things from the wise and learned and hast revealed them unto Babes for such have the anointing from the Anointed as you may see in 1 Joh. 2. 27. But that anointing which you received of him dwelleth in you and you need not that any man teach you but as the same anointing teacheth you of all things and it is true and is not lying and as it taught you ye shall abide in him and now little children abide in him if ye know that he is righteous know ye that he that doth righteousness is born of him For he that findeth rest and peace in this precious wisdom and power of the Spirit findeth it not by looking upon it at a distance but by seeing and feeling that power ruling in the Body of his flesh for that which makes true love flow forth to every creature is Christ in you the hope of glory who indeed is the Blessing of all nations and the Joy of the whole earth Therefore fear not O Servant Jacob neither be affraid O Israel for I will save thee and thou shalt dwell safely and shalt not follow me in Types and Figures in a formal customary way of worship which is zeal without knowledge for he that hath the anointing within seeth the Father in every thing Now he that speaketh from imagination or tradition and not from experience of what he seeth cannot tell another of his evil but such a one is a false Prophet and runneth before he is sent put forward by some secret lust and he never can bring to that which procureth peace for he knoweth it not because that which a man seeks for whereby he might have peace is within the heart not without The Word of life Christ the restoring Spirit is to be found within you even in-your mouths and in your hearts the Kingdom of heaven
Chron. 34. And Josiah did that which was right in the sight of the Lord and walked in all the wayes of David his father and declined neither to the right hand nor to the left Ezra 7. 10. For Ezra had prepared his heart to seek the Law of the Lord and to do it Vers 25 26. And thou Ezra after the wisdom of thy God that is in thy hand set Magistrates and Judges which may judge all the people all such as know the Laws of thy God beyond the river and teach ye them that know them not and whosoever will not do the Law of thy God and the law of the king let judgement be executed speedily upon him whether it be unto death or to banishment or to confiscation of goods or to imprisonment Neh. 1. 5. O Lord God of heaven the great and terrible God that keepeth covenant and mercy for them that love him keep his commandments Neh. 10. 29 They came to their Brethren their Nobles and entered into a curse and into an oath to walk in Gods Law which was given by Moses the servant of the Lord and to observe and do all the commandments of the Lord our God and his judgements and his statutes Job 1. 1. There was a man in the land of Uz whose name was Job and that man was perfect and upright and one that feared God and eschewed evil Isa 2. 3. Let us go up to the house of the God of Jacob and he will teach us of his ways and we will walk in his pathes for out of Sion shall go forth the Law and the word of the Lord from Jerusalem Sanctifie the Lord of hosts himself and let him be your fear and your dread Thou wilt keep him in perfect peace whose minde is stayed on thee because he trusteth in thee Trust ye in the Lord for ever for in the Lord Jehovah is everlasting strength The wayes of the just is uprightness Thou most Upright dost weigh the pathes of the just yea in the ways of thy judgements O Lord have we waited for thee the desire of our soul is to thy Name and to the remembrance of thee Thus saith the Lord of hosts the God of Israel Amend your wayes and your doings Trust not in lying words saying The Temple of the Lord the Temple of the Lord the Temple of the Lord for if you throughly amend your wayes and your doings if you throughly execute judgement between a man and his neighbour if ye oppress not the stranger the fatherless and the widow and shed not innocent blood in this place neither walk after other gods to your hurt then will I cause you to dwell in this place in the land that I gave to your fathers for ever and for ever Behold ye trust in lying words that cannot profit will ye steal murder and commit adultery and swear falsly and burn incense to Baal and walk after other gods whom ye know not and come and stand before me in this house which is called by my Name and say We are delivered to do all these abominations But this thing commanded I them saying Obey my voice and I will be your God and you shall be my people and walk ye in all the wayes that I have commanded you that it may be well unto you Behold the dayes come saith the Lord that I will raise unto David a righteous Branch and a king shall reign and prosper and shall execute judgement and justice on the earth in his days Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called The Lord our Righteousness Nevertheless if thou warn the righteous man that the righteous sin not and he doth not sin he shall surely live the soul that sinneth shall die but if a man be just and do that which is lawful and right and hath not eaten upon the mountains neither hath lift up his eyes to the idols of the house of Israel neither hath defiled his neighbours wife neither hath come neer to menstruous women and hath not oppressed any but hath restored to the debtor his pledge hath spoiled none by violence hath given his bread to the hungry and hath covered the naked with a garment he that hath not given forth upon usury neither hath taken any increase that hath with-drawn his hand from iniquity hath executed true judgement between man and man hath walked in my statutes and kept my judgements to deal truly he is just he shall surely live saith the Lord God And they that be wise shall shine as the stars in the firmament for ever and ever and they that turn many to righteousness as the brightness of the firmament And in that day will I make a Covenant for them with the beasts of the field with the fowls of heaven and with the creeping things of the ground and I will break the bow and the sword and the battel out of the earth and will make them dwell safely and I will betroth thee unto my self in righteousness for ever yea I will betroth thee unto my self in righteousness and in judgement and in loving kindness and in mercy I will betroth thee unto my self in faithfulness and thou shalt know the Lord. The Lord also shall roar out of Sion and utter his voice from Jerusalem and the heavens and the earth shall shake but the Lord will be the hope of his people the strength of the children of Israel Then shall Jerusalem be holy and there shall no stranger pass through her any more For thus saith the Lord unto the house of Israel Seek ye me and ye shall live But upon mount Sion shall be deliverance and there shall be holiness and the house of Jacob shall possess their possessions They that observe lying vanities forsake their own mercy But I will sacrifice to thee with the voice of thanksgiving I will pay that that I have vowed salvation is of the Lord. Thus saith the Lord concerning the prophets that make my people err that bite with their teeth and cry peace and he that putteth not into their mouths they ever prepare war against him But truly I am full of power by the Spirit of the Lord and of judgement and of might to declare unto Jacob his transgressions and to Israel his sin Hear this ye heads of the house of Jacob and princes of the house of Israel that abhor all judgement and pervert all equity they build up Sion with blood and Jerusalem with iniquity the heads thereof judge for reward and the priests thereof teach for hire and the prophets thereof divine for money yet will they lean upon the Lord and say Is not the Lord amongst us no evil can come upon us Therefore shall Zion for your sakes be plowed as a Field and Jerusalem shall become heaps and the Mountains of the house as the high places of the Forests The Lord is of purer eyes then to behold evil and cannot behold
iniquity When the Lords appearance cometh upon the soul then he cuts away all Idols and they shall be no more remembred the appearance of the Lord giveth sight to the blind Christ Jesus enlightneth every man that cometh into the world and that is Christ the Son of the most High that checketh for evil in every one and that is the true Teacher Follow that it will bring thee out of all evil for it leadeth unto perfect peace Ye shall not say Lo here is Christ or lo he is there but the Word is nigh thee even in thy heart and in thy mouth and this true Teacher will keep thee from the very appearance of evil The Lord Jesus promised the Comforter should come after his departure and Peter received it for he being full of the Holy Ghost there was three thousand added by his Ministry at once and the Apostles when-they had prayed the place was shaken where they were assembled together and they were all filled with the Holy Ghost and they spake the Word of God with boldness Now Christ is the Bread of Life And he that eateth the bread that I shall give him saith Christ shall never hunger and he that believeth in me saith Christ hath everlasting life and he that eateth the bread that I shall give him shall live for ever And those that are risen with Christ set their affections on the things above where Christ sitteth at the right hand of God and they do not minde earthly things for as they have born the Image of the earthly Adam which is sin unto death so they must bear the Image of the heavenly which is obedience unto righteousness the end whereof through his mercy that enableth them to bear it is everlasting life and salvation and he that is born of God sinneth not because he is born of God neither can he sin because he is born of God for he that committeth sin is of the devil Now consider these sayings and ponder them in your minds for where the Lord cometh his presence is very dreadful and terrible and he destroyeth all Graven Images and grindeth them to dust he maketh that heart deny himself and take up his Cross dayly and follow him When a stronger then the strong man armed cometh he destroyeth his strong holds and divideth the spoils and maketh the heart clean A new heart saith the Lord will I give thee and a new spirit will I put into thee and I will lead thee and be thy everlasting reward and strength to support thee for I dwell in the humble and delight to give life to my contrite ones for with the holy wilt thou be holy and with the contrite and pure will I be pure saith the Lord. Now by thy words thou shalt be justified and by thy words condemned Now this is from the true Lover of all your souls the seed of God in you that groaneth after the deliverance of it may come forth from the state of bondage and corruption and thraldom where it is kept that it may come to the glorious liberty of the Sons of God Almighty the most high who with continual praises with one heart and in oneness of spirit sing continual Praises and Hallelujahs to Him that liveth for ever and ever who alone is worthy of all everlasting praises from his own henceforth and for ever Now I shall shew the signs marks and characters of good Magistrates as the Lord giveth of them as I find in Scripture and by the manifestation of his Spirit within me I know it is the Lords desire that Judges and all Magistrates should be such as feareth the Lord and hateth covetousness and worketh Righteousness that judgement and justice may run down like a mighty stream and Rivers of waters Moses was a good Magistrate he executed the Law with Justice upon all without respect of persons or gifts or rewards according to the command of the Lord who was the Lawgiver For the Law came by Moses but Grace by Jesus Christ Deborah was a good Magistrate and the children of Israel came up to her for judgement and she judged Israel at that time and the Lord was with her and made her lead away the Captives and lead them into Captivity that oppressed his people for she was just before him and the Stars from Heaven fought in their courses for her against the enemies of truth and the river Kishon swept them away and the Land had rest forty years and the Lord caused the Mighty and the Nobles to be in subjection unto her and the Lord went before her and the earth trembled and the heavens dropped the clouds dropped water Gideon was a good Magistrate and the Angel of the Lord appeared unto him and said The Lord is with thee thou mighty man of valour go in this thy might and thou shalt save Israel And the Lord said unto him I will be with thee And the Lord said unto him Peace be unto thee thou shalt not dye and the Spirit of the Lord came upon Gideon and Gideon did as the Lord had commanded him And Gideon said That neither I nor my Son shall rule over you And the Land had rest forty years in the days of Gideon Solomon was a good Magistrate and God said unto him Because thou askedst this thing and hast not asked the life of thy enemies nor long life for thy self neither riches for thy self but hast asked for thy self understanding to discern Judgement behold I have done according to thy words lo I have given thee a wise and an understanding heart so that there was none like thee before thee neither after thee shall arise any like unto thee and I have given thee that which thou hast not asked both riches and honour so that there shall not be any like unto thee amongst the kings all thy dayes And Solomon said His meditation was stayed on the Lord all the day long and his meditation was of his goodness kept in the Lords fear And Solomonraigned over all Israel forty years Asa was a good Magistrate he was perfect before the Lord although the high places were not taken away in his time he reigned one and forty years and the people had much comfort by him made sore lamentation for his death for they by his appointment entered into a solemn League and Covenant That whosoever would not seek the Lord God of Israel should be put to death whether small or great whether man or woman and all Judah rejoyced at the oath for they had sworn with all their hearts and sought him with their whole desires and he was found of them and the Lord gave them rest round about And Asa reigned in peace seven and thirty years Hezekiah was a good Magistrate and he did that which was right in the sight of the Lord according to all that David his father had done and wrought that which was right and truth in the sight of the Lord according to all that David his father
had done and wrought that which was right in the sight of the Lord and he did it with all his heart in seeking the Commandments of his God and prospered in the work Josiah was a good Magistrate and he did that which was right in the sight of the Lord and walked in the wayes of David his father and did not decline from the right hand nor the left and the people sorely lamented his death for all Judah mourned for him and Jerusalem and Jeremiah lamented his death and he reigned one and thirty years And Paul saith of a good Bishop that he must be no striker blameless the steward of the Lord not soon angry not given to filthy lucre nor wine but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word and he sheweth the reason That he may be able by sound doctrine to convince gain-sayers he exhorts that prayers and supplications may be made for kings and all in authority to what end he sheweth to this end That we may live peaceable lives in all godliness and honesty for this is good and acceptable in God our Saviour and he saith The Magistrate beareth not the sword sor nought It is for the punishment of evil doers and for the praise of them that do well Now that Magistrate whose heart is not touched with the true fear of the Lord and that seed of true faith that is as small as a grain of mustard-seed hath got the pre-eminence and is chief in his soul and Christ Jesus is set up in his soul in him on the throne that he hath the whole heart and the whole man is in his dominion that can truly say by bearing Testimony to the witness of God in him That to him to live is Christ and to die is gain unless the Magistrate be such he is not Christs Magistrate for those that are Christs have crucified the flesh with the affections and lusts and no drunkard whoremaster swearer proud ambitious self-seeker lover of pleasures more then lover of God having a form of Godliness but denying the power thereof no such can be said to be of God and so are not to have that double honour which is due to Magistrates that do truly rule in his fear And this discovers plainly how short those Judges and Justices come of being godly Magistrates that suffer and consent to the imprisoning of just and righteous ones whom the Lord esteemeth as the Apple of his eye and those that touch them to their hurt will one day find it that the Lord esteemeth them as his Jewels and yet how is the Goals filled with them through the Nation and some have perished to death because they cannot consent for conscience-sake to pay Tythes seeing them to be a great and abominable Oppression I could wish that Judges and all Magistrates would regard their Oathes to do equal Administration of Justice to every man alike to have no mans Cause in respect of person but rightly to judge for the Poor as well as the Rich and let the merits of the Cause carry it minding the words of Jehosaphat for he said to the Judges Take heed what you do for ye judge not for man but for the Lord wherefore let the fear of the Lord be upon you for there is no iniquity with the Lord our God nor taking of Gifts And let them that are contrary minded remember the ends of Empson and Dudly and mind the proceedings of Henry the Third in the five and thirtieth year of his reigne against Henry de Bath one of the Judges then And the sixteenth year of Edward the First there being a great complaint of the ill Administration of Justice by the Judges whereupon the then Parliament upon due examination and proofs of their Bribery and Extortion together with their injustice done to the people were fined to pay to the King as followeth Ralph Hengham chief Justice of the Upper Bench 7000 Marks John Lineton chief Justice of the Lower Bench 3000 Marks William Brompton Justice 6000 Marks Solomon Rochester 4000 Marks Thomas Lodington 2000 Marks Walter Hopton 2000 Marks Richard Boyland 4000 Marks William Sham 3000 Marks Robert Litbury Master of the Rolls 1000 Marks Roger Liester 1000 Marks Henry Bray Escheter and Judge for the Jews 1000 Marks Adam Streton chief Baron of the Exchequer was fined 34000 Marks and Thomas Wayland being found the greatest Delinquent for Bribery and Extortion and being of the greatest substance had all his Estate real and personal taken from him to the Kings use and this great Act of Justice was highly pleasing to the people and broughâ— much honour to the King as well as Treasure into his Coffers And one Bellknap and Trisillian being both chief Justices were executed for injustice In the year forty one Articles were exhibited against John Bramston chief Justice Robert Barkly Francis Crawly Humphry Davenport Richard Weston Thomas Trevor being Justices of both the Benches and Barons of the Exchequer and as I take it they were degraded for injustice done the people It is said of that great Tyrant Nero That he could not indure an unjust Judge for one being convicted before him for injustice he caused him to be flea'd alive and his skin to be nailed to the Judgement-Seat that whoever came on that Seat might have that act of Justice fresh in his memory Thou art inexcusable O man whoever thou art that judgest another for wherein thou judgest another thou condemnest thy self if thou dost the same things and thinkest thou to escape the judgement of Cod Now it were a good thing for the people of England that the chief Magistrates with their Council would erect a Court of Justice where every man by their Proclamation might once every quarter of a year appeal to the said Court for relief against any injury done them by Judges Justices or any Officers of the Commonwealth in private or in publick done to their detriment This would be a high Act of Justice from the Counsellors Magistrates or Rulers who should preserve Justice in the Land and it would be very satisfactory to all the people and this would make men follow the Command of Christ in time To do unto all men as they would have all men do unto them By all these Texts of Scripture before-rehearsed it is plainly shewed by the holy Ghost the marks of true Teachers and false the marks of hireling shepherds and such as fleece the Flock and such as are of Christ and are truly Ministers of Christ and have the Spirit of Christ God having revealed himself in them they do minister food in due season and they do feed the Flock of Christ over which the holy Ghost hath made them Overseers and they do turn people unto God unto the light that is single that knoweth the deep and hidden things of God for the Father that dwelleth in them sheweth them all things and they have the first Fruits of the Spirit
and God is in them of a truth and they and the Father are one and they do abide in the Vine and in him they bring forth much Fruit to the glory of God the Father and these Fruits of the holy Ghost are to be found dwelling in them as Love Joy Meekness Patience Temperance Brotherly Kindness Bowels of Mercy Humbleness of Minde Holiness and Righteousness And the false Teachers appear plainly by their Fruits to be the Priests that do receive Tythes for they seek gain from their Quarters they fleece the Flock and do not feed them they speak a Divination of their own brain they are in the number of those that steal the word from their neighbour and cry The Lord saith when the Lord never spake unto them they do not at all profit the people for they that were unclean are unclean they that were filthy are filthy still and Drunkards are Drunkards still they are not sent of God for if they were they would have turned people from the evil of their doings and they should have learned to do well By their fruits Christ saith they shall be known for men do not gather figs of thorns nor grapes of thistles but every good tree bringeth forth good fruit and by their covetous filthy lives they destroy the hearty professions of their hearers who are much led by example and practice of their Teachers and herein they are partakers of other mens sins and so must partake with them of their plagues and the blind doth lead the blind and they must fall into the ditch for they that cannot witness in their own particulars that the Spirit of the Lord in them is raised and hath the whole seat of the soul in his dominion and power and the seed of God is raised in him and there is a continual watch kept to destroy sin in its first motion and so it is not yeilded to but is laid all upon the Tempter unless a man be brought to this he is not a fit person to teach others for Christ commandeth his Disciples to be perfect as their Father which is in heaven is perfect and to be holy in all manner of conversation for without holiness no man shall see the Lord and he that is in Christ ought so to walk as Christ hath walked who did no sin neither was there guile found in him I am sure the Priests dare not say they are in Christ or that he hath revealed himself in them or that the holy Ghost is come down upon them if these effects were wrought in them they durst not sue the just and righteous for treble Damages and make such spoil and havock of their Estates as they do throughout the Nation taking from some eight times as much as is the Due according to their own Demands O sad Generation of men that dare say the Lords Prayer as they say Forgive us our Trespasses as we forgive them that trespass against us and yet it is like the next day sueth for treble Damage for a pretended Trespass done before he saith the Petition Do they think the Lord God who hath an all-seeing eye doth not know their hypocrisie and will repay their deceit upon their own heads yea be assured all of you he will Do you follow the Rule that Christ commandeth To do unto all men as you would that all men should do unto you Do you expect a day wherein God shall judge the secrets of all men by Jesus Christ and when every man shall give an accompt for the things done in his bodie And do ye think that these actions before-rehearsed will stand and bear weight in that day O fear and tremble for whatsoever a man soweth that shall he assuredly reap he that soweth to his flesh shall of that reap corruption but he that soweth to the spirit shall of that reap life everlasting for they that are led by the Spirit of God they are the sons of God and they that are led by their wills and lusts whose servants are they the Apostle tells you That of whomsoever a man is overcome his servant he is whether it be of sin unto death or of obedience unto righteousness And therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and be not drunk with wine wherein is excess but be ye filled with the Spirit and look to see that Scripture fulfilled in you that ye are covetors of spiritual things and all other Scriptures also for they are written for our Instruction upon whom the ends of the world shall fall and leave off the woolvish nature the dogs nature the lyons nature and the destroying nature and put on the Lambs nature be tender hearted one to another and if any man have a quarrel against another forgive it even as God for Christs sake forgiveth thee if thou unfainedly repent and turn from the evil of thy doings then the Lord will blot out all thy transgressions and he will remember thy sins no more O turn ye turn ye for why will ye die ye house of Israel And therefore let all now take up the sore lamentation and teturn unto him that they may be saved for Jesus is able to save to the utmost all those that come unto God by him seeing he ever liveth to make intercession for them and they that do forsake lying vanities and cleave unto him blessed yea for ever blessed are they for they that have part in this first Resurrection from the death of sin unto the life of Grace over such the second death shall have no power but they shall reign as Lords and kings for ever and ever and the high praises of God shall be found in their mouthes and they shall be all cloathed with white the white Robes of his Righteousness and follow the Lamb whithersoever he goeth and he will lead them unto the lively Fountains and wipe away all tears from their eyes and they shall sing praises and hallelujahs unto him for ever and ever for he hath found them worthy and hath given them to be with his Father that they may behold his glory and see him as he is for none of Christs prayers shall fail He saith Father I will that those whom thou hast given me may be with me where I am that they may behold my glory that as thou O Father art in me and I in thee so that they may be made one in Vs Joh. 17. 23 24. And they have all this benefit here that if they abide in Christ and his Word abide in them let them ask what they will and it shall be done unto them And herein is my Father glorified saith Christ that you bear much fruit Joh. 15. 7 8. These things have I spoken unto you that my joy might remain in you and that your joy might be full saith Christ Now as for all others let them be in what form of Worship soever if they be out of the Life and Power of
of the flesh and they that are risen with Christ seek the things that are above where Christ sitteth at the right hand of the Throne of God and they do not mind earthly things And therefore all dear Friends mind the pure love of the eternal God the loving Father unto you all to manifest his living pure way of Truth Life and Salvation unto you which is treasured up in Christ who is in you that believe the hope of glory and therefore lay hold upon him and highly prize this the day of your visitation which the Father hath given you all in tender love to your souls which the Lord desires the salvation of for the Lord saith As I live saith the Lord I desire not the death of a sinner but that he may turn from his wickedness and live and God would have none to perish but that all might come to the knowledge of the truth that they might be saved And what is the Reason when men have the measure of the manifestation of the true light of Christ in them which is given them to profit withal that they are not saved The Reason is Because they will not part with their Lusts their darling sins for they love Darkness more then Light because their Deeds are evil and they will not come unto the light that they may have their deeds made manifest and Thy condemnation is of thy self O Israel and Christ saith I stand at the door and knock if any man will open I will come in and sup with him and he with me O Jerusalem Jerusalem that killest the Prophets and stonest those that are sent unto thee how often would I have gathered thee together as a hen gathereth her chickens under her wings and ye would not So thy rebellious sinful nature leadeth thee to thy everlasting destruction because thou takest pleasure in unrighteousness and sin and thou slightest the pure wayes of the living God and countest the blood of the Covenant an unholy thing and thou dost despite unto the Spirit of Grace And therefore now search and try your wayes and turn to the Lord and put away the evil of your doings and learn to do well and the Lord will heal all your back-slidings and will love you freely and remember your sins past no more if you from this day go away and sin no more But if you go on in sin know That although judgement is not speedily executed against evil doers yet the Lord will punish assuredly the hairy scalp of him that goeth on in his sins and wickednesses and when the measure of thy iniquities are fully ripe then Judgement shall come upon thee to the utmost and there shall be no Remedy and none shall be able to deliver thee in the day of the Lords wrath And therefore stand in aw and sin not lest a worse thing come upon thee then yet hath done And therefore confess thy sins unto the Lord and he is faithful and just to forgive thee thy sins But woe be unto him that covereth his sin and hideth his Transgressions for he shall not prosper Therefore high and low rich and poor learned and unlearned turn unto the Lord and harden not your hearts and let the great ones know That the Almighty God is coming against them and he will plead with them by fire and by the sword and the ungodly shall be as chaff before the wind as stubble before the fire for the day of the Lord shall burn as an Oven and the day shall burn up all that do wickedly for the Lord God will not be mocked but he will be avenged on his enemies and all the unbelieving and unrighteous generation of men both Priests and People shall feel the stroke of his almighty Arm of Power if they do not speedily repent and turn unto him and leave off their wicked deceitful wayes and their doings that are not good for they are wallowing in their own wayes and their hearts are running a whoring after their own inventions And therefore return unto the Lord and learn Righteousness now at the last before you die for as the Tree falleth so it lieth and there is no Repentance in the grave whither thou goest and as death leaveth Judgement findeth for this I say as Paul doth That according to the way that most men call heresie so worship I the God of my Fathers believing all things which are written in the Law and the Prophets and that there shall be a resurrection both of the just and the unjust a resurrection of the dead and herein do I exercise my self to have alwayes a conscience void of offence towards God and towards man Act. 1. 10 11. And while they looked stedfastly towards heaven as he went up behold two men stood by them in white apparel which also said Ye men of Galilee why stand yee gazing up into heaven this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven Act. 2. 20. The Sun shall be turned into darkness and the Moon into blood before that great and notable day of the Lord come 1 Thes 4. 15 16 17. For this we say unto you by the word of the Lord That we which are alive and remain unto the coming of the Lord shall not prevent them that are asleep for the Lord himself shall descend from heaven with a shout with the voice of the Arch-Angel and with the trump of God and the dead in Christ shall rise first then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air and so shall we ever be with the Lord. 1 Thes 5. But ye brethren are not in darkness that that day should overtake you as a thief 2 Thes 7 8. And to you which are troubled rest with us when the Lord Jesus shall be revealed from heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power when he shall come to be glorified in his Saints and to be admired in all them that believe As Paul reasoned with Felix Act. 24. 25. of Judgement Felix trembled and said Go thy way I will call for thee when I have a convenient season 1 Cor. 15. If after the manner of men saith Paul I have fought with beasts at Ephesus what advantageth it me if the dead rise not 1 Cor. 15. 43. It is raised in power by the mighty power of him that is Almighty that said Let there be light and it was so and laid the Foundations of the earth by the word of his power can destroy it in the very twinkling of an eye by the word of his power 1 Cor. 15. 52. In a moment in the twinkling of an eye at the
them already they are compleat in Christ and renewed into his image they are in Covenant with him they are his Children they are born of him and he that is born of him sinneth not neither can he sin because he is born of God The Reason because he is born of him that is the pure seed of God in him being always obeyed and waited in the watch being continually kept by this he overcometh the world and this is our victory even our Faith that hath given us victory over the world and this Faith standeth in Christ who removeth those Mountains of Sin and Uncleanness that hath possest them in the time of their ignorance even like so many Devils for every sin is a Devil as you may read that Mary Magdalen had seven Devils cast out of her that is seven reigning unclean spirits being devils and the devils besought Christ when they saw they must go forth of the man possest that they might enter into the herd of Swine So by this Faith in Christ the corrupt fruitless tree that cumbreth the ground is removed and a Plant of Righteousness of the Lords own planting is placed in the room of it that is planted by the Rivers of waters that flourisheth and bringeth Fruit in season and whatsoever it doth doth prosper and his leaf shall never wither but it shall bring forth his Fruit in due season to the glory of the Father and so by abiding in Christ the Vine the creature doth bring forth much Fruit to the glory of the Father the pure is known from that which is impure the holy from that which is unholy that of God from that which is not of God for that which is holy is to abide in the house of God who dwelleth not in unclean Temples made with hands but his Temples are his Saints and their Bodies are the Temples of the holy Ghost and this is the living sacrifice that God accepteth for it is the living that praise the Lord the dead cannot they that are dead in trespasses and sins they praise not God their sacrifice is as the cutting off a dogs neck it is the redeemed of the Lord that sings the songs of Sion the songs of Holiness they are they that follow the Lamb in the Regeneration and they are regenerated and these follow the Lamb Jesus through great Tribulations and they have washed their garments in his blood and they shall sit on his right hand for evermore for he hath found them worthy for he hath redeemed them from all iniquity that they may serve him in Righteousness and true Holiness all the dayes of their lives and so they are come to the perfect liberty of the sons of God they are led by his Spirit which leads them into all truth out of all sin and all unrighteousness and so they are kept without spot or wrinkle in the midst of a perverse and crooked Generation and the Comforter which is the Spirit of Truth leads them into all Truth and sets up true Judgement and Justice and Equity that that rules the whole man and governs the souls of his that all unjust Rulers and Governours that hath had possession formerly is destroyed and the LORD GOD alone doth reign in this the day of his power and he alone doth plead the cause of his redeemed Ones by that of his pure Self which he hath placed in every one of them and hath made it to get the victory And therefore wo wo unto them that lay heavy burdens upon his despised Ones for a Day of terrible Wrath and Vengeance is coming upon you all and the sword of the Lord is drawn and will be avenged on all his Enemies in this the great day of his terrible appearance and the Enemies of his power shall know that he alone will reign and be exalted in this great day of his appearance for the Lord alone will reign and be King over all the Kingdoms of the world and all the Kingdoms of the world shall become the Kingdoms of the Lord and of his Christ and unto him shall all bend and bow and all the powers of the earth be made subject for he is the Light and in him is the Light of the world and he is the beloved of God Therefore every one lend their ear unto him and hear him for in him is to be found the white stone with the new name written in it that no man knoweth but he that hath it for all that are led by the Spirit of God are led into Holiness for Holiness becometh the House of God for ever it is none but the pure in heart shall see God for God is Righteousness and he leadeth his people into righteousness they that are led by his Grace are led out of Ungodliness and out of the pathes of the wicked for the wicked walk in darkness they stumble at noon-day the fool saith in his heart There is no God and his actions plainly declare it for he liveth as though there were no God to punish him nor Devil to torment him nor Hell-fire to burn him which is the portion of the wicked storm and tempest fire and brimstone is their portion for ever from the presence of the Lord Rev. 19. 3. And her smoak rose up for evermore And therefore you stout-hearted of the world that bend your brows against the Just fear and tremble for the righteous God is coming in Judgement to avenge the blood of his servants at your hands and which of you will be able to dwell in everlasting burnings for Judgement is already begun at the house of God And if the Righteous scarcely be saved where shall the sinner and the ungodly appear And therefore repent repent go away and sin no more before repentance be hid from your eyes and you be cut off from the Land of the Living and meet the Lord speedily in the wayes of his Judgements O it is good to live in judgement at all times that is to judge sin down in the first motion as hath been already shewn And therefore all you that would be counted Christians and be Co-heirs with Christ Jesus the Son of the living God who is the onely Saviour of Man-kind depart from iniquity sin and all ungodliness and return to him who is come to judge all flesh raising up his true and faithful VVitness in all Concernments which sheweth to all men upon the face of the earth what sin iniquity and all ungodliness is to the end they may unto their Father return and repent of their former evil ways that their sins may be taken away and their iniquities may be blotted out and his perfect life brought forth which doth his will on earth as it is in heaven and such who do obey this holy Voyce of Christ in them do witness his Kingdome come in great power and glory which is not of this vvorld therefore the vvorld knovveth it not for they vvill not come unto Christ that they
Prov. 22. 7 16 22 52. the 22. 8. Jer. 15. 10. Ezek. 18. 13. and 22. 12. Mat. 5. 42. 7. 12. Luk. 6. 30 34 35. and this lay upon me to acquaint all people with from the Lord that they do injury to no man for gain to themselves but every one do as they would be done unto as they would that men should do unto them for the great day of the Lords wrath is at hand and all shall be judged according to the things done in their Bodies whether they be good or evil and all evil doers sin lyeth at their doors and the flaming sword of the Lord of hosts doth hang over their heads And therefore my desire yea my souls desire unto all is That they would keep their mindes out of fading visible perishing things for none but such have their hearts upon the invisible God who is a Spirit and none but spiritual worshippers do serve him or honour him even such the Father seeketh to worship him that worship him in the Spirit and in Truth and such feel their lives to be in God and they live by Faith which Faith is the Faith of Gods Elect for they that so come to live dayly do they feel the flowings in of comfort from the well-spring of Life and they grow like Trees that are planted by the Rivers of VVaters that do bring forth Fruit in due season whose Leaf shall not fade and whatsoever they do it shall prosper and the Lord refresheth their souls with fatness and giveth them the bread of life that they eat and live for ever and they drink of that water that they never thirst and they taste of that heavenly Rock which is Christ and they are the tender Lambs of Christ and the Lord God doth esteem of them as his Jewels and they that touch them touch the Apple of Gods Eye For they are they that do overcome the world and they shall be cloathed in white and they shall follow the Lamb whithersoever he goeth and sing songs of Triumph Glory Glory everlasting Glory and Hallelujahs be given to him that is Lord of lords and King of kings that is the God that giveth his people light and in his light they see the everlasting Light which maketh them live for evermore in his presence where there is the fulness of joy and at whose right hand are pleasures for evermore The eleventh Epistle To all Those whose souls panteth after the living God as the Hart panteth after the Water-Brooks DEar Hearts my dearly beloved in the light and love of God for whom my soul travelleth in birth that I might see Christ formed in you that you might walk worthy of the Lord unto all well-pleasing being fruitful in every good work and increasing in the knowledge of God strengthned with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in light who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear Son in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God the first born of every creature for it pleased the Father that in him should all fulness dwell And so dear Hearts as you wait in him out of all visible things wherein your life hath formerly been nourished and upheld you shall by Christ witness a new birth and a new nature and the life of God will be felt and witnessed which doth redeem the soul out of sin and of inquity and doth reach the seed of God which is pure and of his fulness of whom we receive grace for grace and so the pure innocent seed of the Lord springeth up in you that you become fruitful Branches and bring forth much fruit unto the Lord and so every one in their several measure answer the Lords expectation who is this day seeking for fruits amongst his people and all dead fruitless Trees must have the Ax laid to the root of them that they may be hewed down and cast into the fire for the Lord hath chosen forth of the world unto himself a people to wait in his counsel and light that they may serve him in Righteousness and obey him in Truth And therefore dear Hearts be diligent and watchful that in the strength of God you may be continually armed against the old devouring Enemy Satan who goeth about like a roaring Lyon and all his War is against the tender Lambs of Christs fold that he may make Rents and Divisions amongst them but you are commanded to resist him being stedfast in the Faith always to let your works and labour to abound in the Lord for as much as you knovv your labour is not in vain in the Lord and this know that Satan will do what he may or possibly can against you he had sought to winnow Peter as Wheat was winnowed in a sieve he tempted Christ but there was no ground for him to enter in him And those that are renewed in the spirit of their mindes in Christ they pluck up and plow up the fallow ground of their hearts they pluck up sin by the roots they remove the ground that there is no room to receive the devils temptations although he strives to the utmost of his power to keep the seed of God in bondage which seed is Gods Elect and Precious and he will redeem it out of captivity and thraldome for it is the Resurrection and the holy Birth the Beloved the incorruptible that destroyes Satans kingdom and therefore love it and nourish it and cherish it and let it have the whole dominion in you and it will totally put out Satan and you shall tread him under your feet for where the seed of God doth reign there Satan is subjected and so in the light of God you will finde strength and power and dominion over the Enemie and over all his sleights and deceits As you stand in the light which is the power of God the Enemy will find no place to enter and his strength will be abated and decreased and then you will by degrees find your bodies fit Temples for the holy Ghost to dwell in and the strength of the Lord God of Life and Glory will dayly be renewed unto you and in his strength you shall walk until you appear before him in Sion and you shall obtain victory over the Enemy of your souls and know the glorious liberty of the Sons of God and so come to have a portion and an inheritance with the Babes of Christ even an everlasting inheritance reserved in heaven for you in that Kingdom which hath no end and even such glory as no eye hath seen nor ear hath heard nor tongue is able to express which God hath laid up for them that love him What hath not eye seen what hath not ear
or did espie 2. BEfore or rash receive Or rash reject they durst First if his Doctrine swerve Detest him as accurst But if of heresie Thou canst not him detect Stay till thou see the truth Made plain by the effect It is a wickedness To which men are not slow In rage to cast away That which they do not know so Josephs brethren did His Dreams as Dreams deride But them their reverend King Up in his bosome laid And though he thought them strange Durst not yet vilipend But humbly did observe Until he saw the end So Moses brethren durst His zealous loving fact Reprove as deed accurst And as Usurpers act 3. THough Moses knew that God Had sent him to that end And hop'd his brethren would This secret understand Eldad and Medad when I' th' Camp they prophesie Even Joshua is rash To blame them foolishly But Moses tells him plain Not zeal doth him inflame But envie and disdain And would God would his name Not in these two alone In this sort glorifie But in all Jacobs seed When Gideon did destroy In his heroick rage The Altar which the Jews To Baal had set up Oh how this people spews Dire wrath and fell despight But Joash bold replies Will ye for Idols fight That dares this morning dies 4. WHen Saul from that he was Was suddenly transum'd And with the Prophets did As now he was indu'd Some spake of this amiss But some were better skill'd And said they cannot chuse Which with God's Spirit are fill'd VVilt thou the winds forbid To blow where they are sent Shall sacred Prophesies In Schools or Cells be pent VVhen David offered His service to his King VVhat a loud peal did then His eldest brother ring As if God might not send VVhen whom he thinketh best And as to him seems good To relieve a State distrest As if God might not set On Shepherds head the Crown VVhen they themselves forget That must be tumbled down 5. BUt let Eliab storm Let Saul himself run mad Let him and all his crew Conspire against the Lad Prince Jonathan is wise And for his brother glad And for his thankless King Religiously is sad Michal shall be his friend And so shall all the best And above all his choice VVhat cares he for the rest VVhat weighs he Nabals scorn The Ziphims treachery Abner his skill in war Dog Doegs villanies VVhen Jeroboams King A Prophet reprehended His Majesty incens'd Bid him be apprehended For this his hand he lost Until he su'd for grace Kings 't will be to your cost If Prophets you disgrace 6. DId not King Ahab so And with him that abus'd His Prince with tales and false Micaiah just accus'd The Bethelites prophane That taught as we to swear Their Boys and Gyrls to mock Him that had power to tear And with a word destroy Their lives did in one day Four hundred children loose Naaman went away From Elisha his gate VVith scorn and rage fulfill'd Because so wise men are Learned and deeply skill'd In their own judgments blind The word which him was sent Did not his prouder thoughts And high conceits content But though his footing slid His servants were more wise And boldly faithful did Their foolish Lord advise 7. IF Lords or Kings misdeem You that on them attend Be not base flattering Parasites But your best counsels lend Do not your selves and them Fond Parasites for fear Fearless down headlong cast In Pits of deeper care Yet if you be but stout To speak as you believe You may your froward Lord His leprosie relieve Or if he needs must wend After his own advise You have done nobly yet And as became the wise VVhen Elisha again In a sad time of want Did promise by next day Bread should be nothing scant This cannot be quoth he That thought God could not do That which he could not see VVas possible And so 8. IF men these Prophecies Judge as to sense they seem How can they feasibly Such uncouth wonders deem But learn of that proud lord Your judgements to submit For God is wise and strong To do all he thinks fit If in his name then hear You shall things difficult Do not with flesh and blood Too suddenly consult You may as did this Prince His life who therefore lost False sentence over-soon Pronounce unto your cost Do not with Jehu's friends If in your sight appear As will a Prophet ask What makes this mad-man here Alas can you streight know What God in heaven hath meant Can you sans tryal know Who is not surely sent 9. LEt us this Jeremie How to supplant devise Said the rash Jews for sure All that he tells are lies Is no man wise but he Is all the learning his Are there no Prophets more Do all else go amiss Poor men thus they must do That must themseves destroy Sad Jeremiah they 'll force Against their pride to pray I would their good my God But they reward me ill Let famine and the sword Them and their Infants kill As much did Pashur gain The chief of Clergie-men A sect which always hath Before all other been In mischievous designs And spightful machinations Be wise therefore you droans And shun these consultations 10. IF your Arch-Priests will needs Like Anti-christs resist Bid them alone for you Malicious blind persist He that these Priests huge fame And their foul friends found out Hath ever been the same And will still do not doubt They shall be terrifi'd That terrible now seem Magor-Missabib is This bul-beggers new names Poor wretches I do not Your pride at all envie I do not but lament And moan your misery And of these surly sect VVhich with Hilchias child At hand I do foresee Repentance be your shield VVhen Jeremie again By dreaful comminations His people would restrain VVith hideous exclamations 11. THe Priests they being chief Against him they conspire Treason must be his crime Destruction must be his hire For if you mark it well Priests they this use have got Reprove the state of sin And death must be thy lot If these blood-thirsty hounds Be suffered to prevail But Magistrates are wise Though cater-caps can rail And carry after them Sometimes with glosing lies As they Jehoiakim The King God op'd his eyes Yet you that fear the Lord And in his Son believe Do not too soon consent But boldly wise relieve And namely Shaphans child Such is thy prudence rare So art thou just and mild And for our weal takest care 12. ALthough Jehoiakim VVould not with reverence hear The Book of Jeremie But scornfully did it tear And in the fire consume Unto his greater hurt And of his royal race Yet some men had the heart VVhich next him were the first And sat in highest place The Prophet and his words To heed and to imbrace They tremble as they hear And amongst themselves confer VVhat course is best to take These judgements to aufer In Zedechiah's days Again this holy
made to be all of one heart and one mind and this shall more and more appear as the day approacheth which hath already dawned Therefore let me tell you that all your enmity will not uphold your forms your imprisoning and reviling and making Laws to suppress such as are contrary to you will never work your will but pull miseries and shame upon your selves as the zealous Scribes and Pharisees did in killing the just one Christ the Son of man Therefore be patient look up to him for teaching from whom every good and perfect gift cometh down even the Father of lights in whom there is no variableness nor shadow of turning who stands at the door and knocks and if any man will open he will come in and sup with him and the high and lofty one that inhabiteth eternity delighteth to dwell in the contrite ones that he may give life unto them for when the Law of righteousness ariseth up and maketh himself more manifest he will reconcile all and make every one to be of one heart and of one mind and no other power must be the restorer but this King of righteousness and peace for this is he that makes men do as they would be done unto and then envy and bitterness dies see Act. 4. 32. Isa 60. 16. Now when this King Jesus Emanuel God with us ariseth up in sons and daughters whereby the Scriptures are proved true Prophesies Promises Visions and Revelations the Teachers of this World deny the Testimony crying out Visions and revelations are ceased because they would have the people ever learning of them and giving their money to them for that which is not bread and profiteth not for they can teach no further then they have learned and they have learned no further then the declaration which the Scripture it self saith is but a dead Letter it is a mystery and Christ revealeth it by his Spirit and it is the Spirit that maketh known the deep and hidden things of God Now when any receiveth power from on high by believing in him and he maketh such to eat the good of the Land and they are forced to bear their Testimony to witness unto others as David did he had not hid his goodness within his breast but shewed even in the great Congregation what the Lord had done for his soul I say When any thus moved speaketh to the Priests of our days although Scripture warrants speaking one by one as it is made manifest to them by the Spirit and the first is to hold his peace yet they presently cry out A disturbance in their Steeple-house and hale them to prisons where many times the just ones of the Lord Jehovah die in the outward man by their hardships as in Colchester Gaol and other places in the Nation by the Priests means who possess the people with conceits and make them believe their lies that these people are self-conceited and it is Errour and Blasphemy they hold even just like those that when the Holy Ghost had filled the Apostles and all those that were with them they cried out mocked saying These men are filled with new wine because they knew not the voice of the Spirit for the natural man knoweth not the things of God they are spiritually discerned Well he is at hand and is a working for he that keepeth Israel neither slumbereth nor sleepeth and he will discover your shame and make your nakedness appear unto all men for wickedness shall slay the wicked though no mans hands be upon him The tender Lambs of Christ by the Wolves in sheeps clothing are destroyed but yet let the wolves know for their eternal woes that the Lambs are the blessed of the most high for the King of righteousness is in them for they are the field wherein the treasure hath lain hid all the dark and cloudy days of the Beasts Reign which is now almost expired they are Zion whom no man regards out of whom Salvation cometh for Jacob is in them who hath been long a servant to Esau and now is set free and he will glorifie himself both in them and for them to the shame of all wolfish Esaus that are of a destroying nature and the whole earth shall be filled by these with the knowledge of the Lord of whose Dominion and Power there shall be no end for the consolation of Israel doth draw neer to be made manifest to every ones particular therefore let all wait with patience for it on him that is almighty able to save for Jesus is able to save to the utmost all those that come unto God by him and for ever blessed are such for the Lord is their portion for it is the Law and power of righteousness which made Abraham forsake his Isaac his dearest Relations according to the flesh rather then to refuse the way of his God and by this he found peace so that this King of righteousness and Prince of peace that governed Abraham and is called blessed the blessing of all Nations for this shall save his people from their sins for he shall remove from the Curse and restore his from the bondage they groane under for Abraham sprang from him as a tree groweth from a seed that gave the tree its being the Law of righteousness and peace ruling and dwelling in any one is the seed of Abraham and the several branches of men and women in whom that power rests are children and of the family of Abraham for it was not the man of the flesh that was called Abraham but the Law of righteousness and truth and peace that did rule and govern in that body he was the Abraham for it is clear that before this righteous power was manifest in it it was Abram as you may read Gen. 17. 1. And when Abram was ninety years old and nine the Lord appeared unto Abram and said unto him I am the Almighty God walk before me and be thou perfit and I will make my Covenant between thee and me vers 5. Neither shall thy name be called any more Abram but thy name shall be called Abraham for a father of many Nations have I made thee And in Mat. 3. the Pharisees and Sadduces come to Johns Baptism as you may see ver 7. And he said unto them O generation of vipers who hath warned you to flee from the wrath to come bring forth fruits meet for repentance think not to say within your selves We have Abraham for our father for God is able of these stones to raise up children unto Abraham So it is plain that Jew or Gentile in whom the power of righteousness breaketh forth and ruleth are the children of Abraham Act. 10. 34. Of a truth I perceive that God is no respecter of persons but in every nation he that feareth him and worketh righteousness is accepted with him For as the visible body of Christ was not the anointing but the Spirit in that body was the Christ the spreading power of righteousness
to see the Divine Power in ones self ruling dwelling and living within which if it doth that Body wherein it dwells shall be wholly subject in all its actions to the Law of Righteousness They that know what the power of Love and the Law of Righteousness is they know the truth of what is here verified they that live in the light they see the Lord abroad and at home they see him in other creatures and they see him in themselves patiently submitting to his will in all things that it may be done on earth as it is in heaven so that there is a sweet composed agreement between the disposing hand of God without and his power within He that thus seeth the Lord the Antient of dayes the one Almighty power doth mightily honour him when nothing can be done abroad either in adversity or in prosperity but the divine power that rules in the heart consents rejoyces and doth not grudge And now the Lord is one and his Name one and his power one every where The sight of the King of Glory within lies not in the strength of Memory calling to minde what a man hath read and heard being able by a humane capacity to joyn things together into a method and through the power of free utterance to hold it forth to others as the fashion of Students in their Sermon-work is which a plough-man that never was bred in the Universities may do as much nay they do more in some kind as experience teaches But the sight of the King of glory within lies in the beholding of light arising up from an inward power of feeling experience filling the soul with the glory of the Law of Righteousness which doth not vanish like the taking in of words and comfort from the mouth of a hear-say-Priest who doth speak by the strength of his memory but it doth continue like the Sun in the Firmament shining forth from that established power of the Divine within and the inlivened heart shall sooner be separated from glorying in the Law of Righteousness that dwells in him then the light and heat of the Sun can be separated from the Sun and truly let me tell you that as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdom of Heaven so the words that this man speaks from this power within are very profitable to others and is good seed wheresoever it is sown that will spring up and bring forth fruit for vvords spoken from the light of experience have a two-fold operation upon the hearts of the hearers for first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles by reason of the enthraldom to my ovvn lusts that overpowers me so that I cannot do what I would then the words of experience from anothers mouth that hath been in the same condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in Creatures abroad vvithout me or to seek satisfaction to my self-vvill and lust in the midst of this I do occasionally hear the vvords of experience from others declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of Righteousness presently these vvords take peace from the earth that is from proud flesh and fills the vvhole soul vvith anger distemper gradging and torment and this is another operation that pure Language produceth vvhich is a launcing of the dead flesh that the disease may be cured for this wounding is not to the ruine of the creature but it is a Medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved for every comfort that is of the flesh shall be shaken and removed but Christ the one povver of Righteousness and Peace shall not be shaken nor moved but stand firm for ever Now by this may you see the Kingdom of the flesh and devil vvhich must be shaken to pieces and fall and the Kingdom of Heaven or of God that endures for ever and is that Rock that cannot be removed For every one that hath lain under the bondage of selfish power and is delivered he can from that experience declare vvhat the power of darkness is in vvhole mankind Now some may say What is it for a man to live in the Kingdom of Hell Devil or Darkness I answer When a man takes delight in nothing but satisfying of the lusts of his own heart vvhen the vvay of the flesh is pleasing and the vvay of the spirit of Righteousness is a burden to him vvhen he glories in himself and feeds vvith delight upon his Covetousness Pride Envie Lust Self-vvill and in all other Evil that doth satisfie his devillish appetite and if he can but overcome that power that checketh his will or crosseth his carnal delights then this man is in his Kingdom he rejoyceth and is well pleased But yet know thou vain Man that this is yet but the Kingdom of the flesh that must be shaken and this earth must be removed for this is glorying in a mans shame What is the Kingdom of Heaven or of Christ The Law of Righteousness and Peace ruling and dwelling in mankinde is the Kingdom of Heaven for this is the universal power bearing rule and therefore treadeth the selfish power under his feet for all his delight is in the Law of the Lord and in that Law he doth exercise himself both day and night Now vvhere the heart is thus established vvith grace there is perfect peace and that which is perfect peace is the Kingdom of Heaven within you yea it is the White stone with the new name written in it that none know it but them that have it What is it for a man to live in the Kingdom of Heaven within you When a man is come to that condition by believing in the light that he is brought over the works of darkness and is made subject in every thing to the King of Righteousness Jesus Christ and all his delight is to walk according to his Law in every thing his Crown and Glory being in that Law of Righteousness which he findes seated in his heart and findes content no where else and when the Spirit is honoured this man is in his Kingdom he hath vvhat he would have for vvhen a man is made to see and know the Law of Love and Righteousness within him and delights to act from that power of life and liberty which he seeth feeleth seated in him now this man is carried on with much joy sweet calmness meekness and moderation and is full of glory this is the excellencie of the work of Christ not onely to make flesh subject to
Righteousness but to know himself made subject and to rejoyce in the sweet enjoyment of that Prince of peace to make a man rejoyce and to know the ground of it that his joy is unmoveable What do you mean by Divine Power The Divine is the spreading power of righteousness which is Christ that filleth all in all with himself he is called a Tree or a Vine because he doth not lie in any single person but spreads himself in all mankind every single body in vvhom he breathes is but a bough or bud of the Vine so that look upon all together in whom Christ is spread and they make up but one Vine knit together by that one Spirit into one Body vvhether they be poor or rich learned or unlearned therefore those rich men that despise the poor and those learned that despise the unlearned as your University men and Priests of the Nation doth for there is some Priests now in the Nation that vvere not bred in the University but know all of you that are despisers of them that are good and have them in contempt for their poverty and because they are unlearned in your Logick and Tongues as men are vvhy I must tell you you are all but pricks of the Thorn-bush not Branches of the Vine and you are the curse that is now very neer unto burning And every single one alone in vvhom Christ breaths is but a parcel of the Vine in vvhom the Divine Power dwells and rests even as every Branch of an Appletree is filled vvith the sap vvhich is the life of the vvhole Tree Christ is the Divine because he grovvs and flourishes in the time of light he is the Son himself he is a Vine or Tree that grows by day in the heat of light and so brings forth abundance of fruit to the glory of the Father Trees that grow in the heat of the Sun they bring forth pleasant fruit so those that are Branches of this Vine that grows in the heat and life of the one Spirit the King of Righteousness they bring forth abundance of the fruits of Righteousness according to the nature of the Vine they grow from therefore the Saints are called Children of the day not of the night for they speak vvhat they know experimentally and vvhat they have received feelingly from the Lord As we have tasted as we have felt as we have handled so we deliver unto you and their actions and words are not spent at random for they act righteously in the creation among all they have to do vvithal and they do it from the Law of Reason and Righteousness which they feel seated vvithin them For every one that doth speak or act from the light or power of the Divine within himself can give an accompt of his Words and Actions but this is the glorying that the fleshly part hides himself from for the Law of Righteousness fleshly Israel could not behold the new Covenant which the men of the long Robe the Clergy-men so called are unacquainted with For opposite to this Divine Christ there is a night-Vine which is the power of selfishness which is a fruit of the bottomless pit and it is spread abroad in mankinde and every man and woman that is guided by this selfish power of darkness are but Branches of the night-Vine and this night-Vine which is fleshly man hath from the beginning of Adams fall filled the whole earth vvith darkness under pretence of Learning and fleshly Forms of Government and so is become a spread Tree but he is called by the Spirit of Righteousness the Thorn the Fruit he brings forth is sower and bitter and good for nothing but the dunghil for Trees that grow alwayes in the shade or place of darkness where the light and heat of the Sun doth not co-operate brings forth unpleasant fruit Now this night-Vine or rather Thorn-bush is the branchings forth of the wisdom and power of selfish flesh every bud from it is a sharp prickle Treacherous and covetous Judas was one Branch from that Root and he hath risen sin up to a mighty great Tree for every treacherous and covetous heart is but the buddings forth of Judas so the envious Scribes and Pharisees are other Branches from the same Root and these have risen up into mighty spreading Trees for every one that is zealous without knowledge making a profession of the spirit of Righteousness and yet grudging and hating the vvay of the spirit are but the buddings forth of the Scribes and Pharisees that killed the just One the Lord of life and glory and wrote Hebrew Greek and Latin over his head to blind the world that their learning taught them to do that act of murder and although they have now killed Christ after the flesh and by that have spread in every Land and Family to hinder Christ from rising or else to suppress and kill him again after he is risen if they could in Sons and Daughters whom he hath by the manifestation of his light made himself known unto them So covetous Demas proud Simon Magus froward and churlish Nabal unrighteous Elymas and such like are all the budoings forth of the Thorn-bush and have covered the earth with their Branches to keep it in darkness and to hide the Son of Righteousness from it and all these are centred in the Clergy of this nation or the Priests which is most suitable to their taking of Tythes which is the great sin of Oppression that many people for conscience sake and nothing else are undone in their outward Estates and some through hard imprisonment have lost their bodily lives and this great and sad grievance is upheld by these mens pride covetousness idleness bitterness of spirit despising and treading all under foot in whom the spirit of the Lamb appears which all those that are born again do see and know this to be true and that these are the standing Enemies against Christ their Churches as they call them are the Successors of the Jews Synagogues and are houses of bon-dage And though they have prevailed with the Magistrates for their Tythes to settle them yet they shall finde the last end of them will be sad for they are but hear-say Preachers of the Gospel they cannot say any thing from any Testimony of light they have within themselves but from the Writings they have from the Apostles which they profess great love to keep charily for their Tythes sake and by the one they deceive the people of their Souls for they preach the letter for the spirit and by the other they pick their Purses And this is very manifest by their carriage for though those Writings which they live by were not Writings that proceeded from any Scholars according unto humane Art but from Fisher-men Shepherds Husbandmen who spake and writ as the Spirit gave them utterance from an inward Testimony of life Yet now these learned Scholars having got the Writings of these inferiour men of the
until he manifest or raise in them the manifestation of the measure of that light that he hath placed in their souls and given them to profit withal and then that ruling in them will makes us become one again and then we shall not be divided any more O dear Friends despise not this Word wait on the Lord for teachings you neither will nor can have rest in your souls until he speak in you peace For those that stay themselves on him are kept in perfect peace And follow your Forms as much and as fast as you can in the strictest way you can possible and it will not bring you peace nay it will bring you to a loss and you shall be more and more wrapt into Confusion and sorrow of Heart I speak what I have found and therefore let not any deceive themselves But when once the heart is made subject to Christ the Law of Righteousness looking up to him for instruction waiting with a meek and quiet spirit till he appear in you then you shall have peace then you shall know the truth and those that are made free by the Son they are free indeed For they shall hunger no more neither thirst any more for the Lamb which is in the midst of the Throne shall govern them and shall lead them to the lively Fountain of water and God shall wipe away all tears from their eyes The third Epistle To all Those that teach for Hire and divine for Money that they may lay their Hands on their Hearts and consider the evil of their doings and cease to do Evil and learn to do well For the terrible Day of the Lord is at hand And who can dwell in everlasting Burnings VErily I must bear my Testimony from the Spirit of the Lord Jesus which is everlasting That you the Priests of England are all blinde Guides and have your right eyes put out and I shall prove you Deceivers of the people and woes everlasting will be your portions if you proceed and therefore in tender love to your souls I send this unto you without consulting with flesh and blood Consider this you that are wandring Stars That when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these Discoveries were to reign in the world their appointed time Even so the Lamb Christ Jesus or that single Body gives way to the Holy Ghost which is the spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away saith Christ the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declare as much 2 Cor. 5. 16. Col. 1. 27. Though we have known Christ after the flesh yet now henceforth know we him no more but we look after the Mystery which hath been kept secret from Ages and Generations past which is Christ in you the hope of Glory And therefore all your merchandizing in Gospel Forms as you call them and Types declare you the Priests of England to be yet under the Ministration of Christ after the flesh declaring the Lamb Jesus to remain yet in one single person But know you That as the Ministration of Moses gave way to this so this Ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which doth more excellently declare the glory of the Mystery and this you call A Dumb Idol for all those that patiently wait in silence upon the Lord do wait for the manifestation of the measure of the Spirit of God to be poured down upon them to make them profit withal for they that are led by the Spirit of God they are the Sons of God The Man Christ Jesus told the Woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this Mountain shall men worship the Father but they that worship him shall worship him in spirit and in truth for the Father seeketh such to worship him Now you shew your Ignorance of Scriptures and that you have not the Key of David that openeth and no man shutteth and shutteth and no man openeth but like those that made silver Shrines for Diana cryed her up for a great goddess because their Living was got by it but their deceipt was plainly seen to all whose eyes were opened Now you deny the Teacher within that shall not be moved into a corner For the word is nigh thee even in thy heart and in thy mouth and you need not tell the people Lo here is Christ or Lo he is there for there is in every one a measure of the light of Christ which is given them to profit withal and if they follow that light it will bring them out of every evil way for it is that pure thing in man that never did consent to sin nor never will but doth check and reprove for evil thoughts and vain lusts and desires which this light judgeth down for Christ hath thus enlightned every man that cometh into the world now till the measure of this light is manifested in you so as totally to destroy the works of the Devil for to that end Christ came even to destroy sin I bear my Testimony from the Lords Spirit You are strangers from the Covenant of Grace and Aliens from the Commonwealth of Israel and are without God in the world and how are you fit to teach another that know not your own Guide that is the Lord from heaven for know you not that the Kingdom of heaven is within you you Disciples you little Ones that are born again not of corruptible seed but of incorruptible the word that abideth for ever Christ in you the hope of glory for know you not that Christ is in you except ye be Reprobates so your deceipt is to drive a Trade in the world to deceive souls to keep people from knowing the true Teacher for if they should once know one within them to lead them whither they in their corrrupt wills would not go and should give way to obey that holy Voice for it is the Voice of Christ then they would not give their money for that which profiteth not and that which is not bread for Christ saith He that eateth the bread that I shall give him shall live for ever for my flesh is meat indeed and he that believeth in me out of his belly shall flow rivers of living water Now you do esteem men contrary minded as Hereticks the Just One Christ was accused for a perverter of the people by the Jews Luk. 23. 14. Stephen was stoned for blasphemy Act. 7 59. Herod killed James the brother of John with
this is all the Lord thy God requireth of thee To do justly love mercy and to walk humbly with thy God for Holiness becometh the House of the Lord for ever And Christ saith He that hath my commandments and keepeth them dwelleth in me and I in him And therefore do not think the Name or the Profession of a thing will serve the turn it is coming into the Life and Power of the thing that is expected from the Lord they that cry in that day We have eat and drunk in thy presence and thou hast taught in our streets all that will not do Depart from me saith Christ the reason why is shewed by him because they were Workers of iniquity So there is no priviledge for a people be they never so high in Gods favour yet if they sin against him they must know the wrath of God is against them for if a righteous man turn from his righteousness and do that which is evil he shall die for the evil and I will remember his righteousness saith the Lord no more The people of Israel were a peculiar people the Lord had manifested his love in abundance to them he fed them with Angels food and led them in the Wilderness that their cloaths waxed not old and he made the rock gush out waters and gave them Quails the lusts of their own hearts But they died in judgement whilst the meat was in their mouthes the wrath of God came down upon them and Gods Soul came to be angry with them even so much that the Lord said My soul shall be avenged on this Generation David a man after Gods own heart yet for sinning was forc'd to go with broken bones and his Ioines were filled with a sore Disease and he went groaning all the day long Moses for striking the Rock twice did not enter the Land of Canaan And therefore do not thou think whoever thou art and let thy profession be what it will for if thou sinnest against God thou must be punished by him And know this That the end of all teaching and speaking and writing is to be brought to doing The end of all saith Solomon is to fear God and keep his Commandments This is the whole Duty of Man And therefore be as thou seemest to be or seem to be as thou art For it is onely the pure in heart shall see God and the meek shall inherit the earth and dwell therein for ever The fifth Epistle To Roger Crabb and Francis Jennings John Porter Elizabeth Porter Stephen Powel Sarah Aldridge Anne Bunion To all those that are in the deceipt with him who stile themselves the Servants of the Lord onely with Judeth Edds and some few Others whose Names I cannot finde that they may see their durty Dregs and repent of their Abominations For the Wrath of God is revealed against all Deceipt and all Deceivers LAmentations Mourning and Wo is pronounced against all evil and he that soweth or she that soweth Dissention amongst Brethren is such a one as the Soul of the Lord abhorreth Now let not their looks dismay thee thou tender-hearted child or children of the most High for the Duty of Obedience which the Lord thy God requireth of thee is not in any other thing but in being obedient to the Commands of God as sin is made known unto thee by the light of the everlasting Spirit of Righteousness which is in thee and there is placed to make known sin and evil unto thee and is there placed in thy heart to raise thy immortal soul by the immortal seed of the word which is Christ in thee that thou mayst live unto him that hath called thee out of Darkness into his marvelous light that we might not henceforth live unto our selves but unto him and therefore living unto him is to be holy as he was holy and pure as he was pure and so the Life of the Saints is to be a Life of purity and it is the pure in heart that see him and so it is not as Roger Crabb surmiseth and William Smith and John Dunck and others in wearing hair or not hair for if they will believe the History of Josephus they may finde that Christ wore his Hair very long waving about his Shoulders and the Scriptures of Truth maketh mention that he wore it according to the manner of the Nazarites who had no Razor come upon their heads neither is it in dirty hands faces as they fondly do surmise but it lieth in the hidden man of the heart in a meek and quiet spirit which is a thing of God much set by neither is it in straw Hats or such fond conceits for they cannot be made without hands no more then woollen ones But the Reader may take notice that this people being departed from the living presence of the Lord God where Life and Peace and Rest is to be dwelt in they wander up and down seeking Rest and finde none for the Peace is not in eating or drinking but in Righteousness Peace and Joy in the Holy Ghost It is not then in denying the lawful use of the creatures for the Apostle saith Whatsoever is sold in the shambles that eat making no scruple for conscience-sake So then it is clear that men may lawfully eat all creatures as well as herbs or what groweth naturally And every creature of God is good saith Paul and nothing ought to be refused if it be received with praise and thanks giving and it is not that saith Christ that goeth into the man that doth defile the man but that which cometh out For out of the heart saith Christ proceedeth adultery fornication murder and the like So it is the evil heart being corrupted that is the cause of the man being defiled and it is not the denying of meats wherein Religion stands for they may see that Christ fed five thousand men with five Loaves and two Fishes and commanded the Fragments to be taken up that nothing might be left and he turned water into wine if he had not allowed the use of it he would not have made it but it was to be drunk And Christ saith If any of you have a son shall ask bread will he give him a stone or if he shall ask a fish will he give him a serpent so he clearly owneth the eating of those creatures And if they or any led by their fond deceitful spirit that deny the Resurrection of the Body of Christ out of the grave let them read Luk. 26. vers 37. and so forward But they were terrified and affrighted and supposed that they had seen a spirit and he said unto them Why are you troubled and why do thoughts arise in your hearts Behold my hands and my feet that it is I my self handle me and see for a Spirit hath not flesh and bones as you see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and
wondered he said unto them Have ye here any meat and they gave him a piece of broyled fish and a honey-comb and he took it and did eat before them and he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalmes concerning me Then opened he their understandings that they might understand the Scriptures Act. 1. vers 9. and so forward And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight and while they looked stedfastly towards heaven as he went up behold two men stood by them in white apparel which said Ye men of Galilee why stand ye gazing up into heaven this same Jesus which is taken up from you into heaven shall so come in like manner as you have seen him go into heaven And these peoples Teacher Roger Crabb most blasphemously speaketh of a place where no Righteousness shall enter in without distinction and so he putteth no difference between the pretious and the vile and so most wickedly and perversly taketh upon him to speak of things he knoweth not for Christ the Righteousness of God who is righteous as God is righteous doth enter and sits on the Throne with clean Hands and his righteous Seed in all his true Babes and little Ones is raised that they feel his living presence in them constraining them to love and they feel his Arm of strength carrying them and guiding them in all their Wayes and they feel that Rock of Ages bruising the Head of the Serpent who is too powerful in Roger Crabb and his Followers and leads them captive to do his will For of whomsoever a man is overcome his servant he is of whom he is overcome whether it be of sin unto death or of obedience unto Righteousness And so dear friends I desire you to repent and turn and put away the evil of your doings Cease to do evil learn to do well hide the word of the Lord in your hearts that you may not sin against God and be content with this knowledge of the Lord to know what he requires of thee and to do it and that is this What doth the Lord thy God require of thee O man but To do justly to love mercy and to walk humbly with thy GOD The sixth Epistle To all Magistrates Judges Lawyers Commanders Souldiers and Priests that they may plainly see by the Scriptures of Truth what the Lord God requireth at their hands and they may see here as in a Glass how short they come of what is required of them and repent and turn from their wicked and abominable Ways that the Lord may have mercy upon them for this they may assure themselves The fierce and terrible day of the Lord is near at hand and none but the pure in heart shall be able to stand before him for nothing can dwell in his presence but purity for without Holiness none shall see him with Comfort I Shall direct the Reader to some Texts of Scripture that sets forth what Gifts a true Teacher ought to be qualified with See Gen. 17. 1. And when Abraham was ninety and nine years old the Lord appeared unto him and said Abraham I am the Almighty God walk before me and be thou perfect Gen. 18. 19. For I know him that he will command his children and his houshould after him and they shall keep the way of the Lord to do justice and judgement Heb. 11. 24. By faith Moses when he was come to years refused to be called the son of Pharaohs daughter chusing rather to suffer affliction with the people of God then to enjoy the pleasures of sin for a season Vers 26. Esteeming the reproach of Christ greater riches then the treasures in Egypt for he had respect to the recompence of the reward By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible Gen. 5. 22. And Enoch walked with God after he begat Methusala three hundred years And vers 24. And Enoch walked with God and he was not for God took him Exod. 4. 14. And the Lord said Is not Aaron the Levite thy Brother I know that he can speak well and he cometh forth to meet thee and when he seeth thee he will be glad in his heart Vers 15. And thou shalt speak unto him and put words in his mouth and I will be with thy mouth and with his mouth and will teach you what you shall do Vers 16. And he shall be thy spokes-man unto the people and he shall be even he shall be to thee instead of a mouth and thou shalt be to him instead of God Josh 1. 1. And the Lord spake to Joshua vers â— There shall not a man be able to stand before thee all the dayes of thy life as I was with Moses so will I be with thee I will not fail thee nor forsake thee Vers 6. Be strong and of a good courage for unto this people shalt thou divide for an inheritance the land which I sware unto their Fathers to give them onely be thou strong and very couragious that thou mayest observe to do according to all the Law that Moses my servant hath commanded thee turn not from it to the right hand nor to the left that thou mayest prosper whithersoever thou goest Vers 8. This Book of the Law shall not depart out of thy mouth but thou shalt meditate therein day and night 1 Sam. 2. 10. The adversaries of the Lord shall be broken to pieces out of heaven shall he thunder upon them the Lord shall judge the ends of the earth he shall give strength unto his King and exalt the horns of his anointed Concerning David Psal 18. 20 21 22 23. The Lord rewarded me according to the cleanness of my hands according to my righteousness hath he recompenced me for I have kept the wayes of the Lord and have not wickedly departed from my God for all his judgements were before me and I did not put away his statutes from me I was also upright before him and I kept my self from my own iniquity Mark that from my own iniquity his delightful sin And vers 32. of the same Psalm It is God that girdeth me with strength and maketh my ways perfect Psal 37. 37. Mark the perfect man and behold the upright for the end of that man is peace Psal 119. 101. I have refrained my feet from every evil way Vers 113. I hate vain thoughts but thy Law do I love Vers 128. I hate every false way 1 King 3. 14. And if thou wilt walk in my ways to keep my statutes and my commandments as thy Father David did walk then will I lengthen thy dayes And Pro. 23. 26. My son give me thy heart and let thy eyes observe my ways 2
if they do not speedily repent they must expect that the great God will pay their hypocrisie and deceitful dealings with indignation and wrath upon the heads of every one of them that doth or hath done evil and when the measure of their iniquities are full they must expect wrath from heaven to be poured down upon them and there shall be no Remedy For they may read that David although a man after Gods own heart yet because his hands were dipt in bloud the Lord would not let him build an house unto his Name Zach. 4. 6. Not by power but by my Spirit saith the Lord of hosts is this work to be done We read that Souldiers have been great enemies to Christ and his Kingdom Joh. 19. 23 24 32 34. the Souldiers armed with swords staves and spears were imployed to take Christ and apprehend him to bring him to Pilate they stripped him of his Garments and Robes and crowned him with Thorns they spit in his Face they buffeted him they gave him vinegar to drink they crucified him and cast lots for his garments they thrust a spear through his side they watched the Sepulcher for fear he should be taken away and after he was risen the chief Priests gave large money to the Souldiers to broach their lies that his Disciples came by night and stole him away while they slept The Souldiers stretched forth their hands to vex certain of the Church they killed James the Apostle with the sword they apprehended Peter and put him in prison where he was guarded day and night with four Quaternions of Souldiers to prevent an escape The Lord hath resolved that men of blood as is before shewed shall not build his house Christ is the King and Prince of Peace and his Subjects are the Subjects of Peace Christs Gospel is the Gospel of Peace his Apostles and Ministers the Embassadors of Peace and his Kingdom consists in Righteousness and Peace Now nothing is more directly opposite inconsistent and destructive to this Peace to the King Prince Gospel Embassadors and Kingdom of Peace then Armies Wars Souldiers and Arms are and therefore you may read that when Christ sent forth his Disciples to preach his Gospel and set up his Kingdom he did not chuse Captains of thousands and hundreds nor yet Souldiers and armed men but Fisher-men and others altogether averse from war and commanded them in express terms not to take gold silver nor brass in their purses nor scrip nor two coats nor yet staves much less Pistols Musquets Pikes Carbines Swords for Christ expresly meaneth that his Ministers must be no fighters no strikers strivers much less professed Warriers and their weapons must be the Spirit and their mouth the Word of God and they must fight onely against mens lusts and sins not against their persons It is prophesied by the holy men of old That men shall learn war no more but his people shall break their spears into pruning books and their swords into plough-shares for Nation shall not rise against Nation nor lift up the sword any more neither shall they learn war any more but live in peace And these things shall be fulfilled when Christs Kingdom cometh to be set up and they shall keep the unity of the Spirit in the bond of peace And therefore let me admonish you all to leave off your dissembling tell people in plain terms you fight to get great Estates and kill men for mony and sad and miserable will be the end of you unless you repent and perform all those Ingagements Vows and Promises made at Triplo-Heath New-Market and other places where by your large Declarations Remonstrances professed by you that you aimed at nothing but the publick good you caused many honest hearts to joyn with you to the shedding of Blood And therefore speedily repent and turn to the Lord with fasting weeping and mourning and set your selves to do Justice in the earth for fear it speedily open her mouth and swallow you up as it did Corah Dathan and Abiram for assure your selves the Lord is coming against you in Judgement and he will be avenged on every one of you great and small And therefore if you expect to reign with Christ I say unto you once more Speedily repent and put away the evil of your doings and go way and sin no more by your deceitful wicked practices lest a worse thing come unto you And consider how often you have declared to put your helping hand and utmost endeavours to regulate the Laws that are so exceeding chargeable and burdensome to the people of this Nation that I have heard it credibly reported That according to calculation cast up by good Arithmeticians that say There is neer seven millions of mony spent yearly by the people of the Nation in Law and Equity and above one hundred thousand a year it cannot be less amongst Serjeants Bayliffs and such kind of needless Officers besides many persons murdered every year in and about Arrests and escaping from Serjeants that no Nation but England can parallel the like practices which is a shame to all that profess the knowledge of the Lord and makes the very Turks say in their common speech as I have been credibly informed when any doth them some great injury I think you will use me like a Christian O abominable shame that Turks must rise in Judgement and condemn the great Talkers of Religion in England and this heightens the spirits of Judges and makes them proud and not like their Predecessors that rode to Westminster upon Asses to shew their humility from Serjeants Inne and back again to Westminster and did not vaunt and lord it over the people as some have done of late years and gained great riches for themselves and their Favourites and Creatures it is to be feared not justly but evilly just like the Papist Priests in former times when most of those Laws now in being were made who gained in their times most part of the great situations and best Lands in this Nation by Combination Craft and Subtilty by lulling the people asleep in ignorance and blindness in their vain superstition pronouncing hell and damnation with bell book and candle to all that did not observe the same and thereby brought the people into a fond belief of them for since that fall those that is to say the Judges and their favorites have far out-run those Priests in gaining riches in an excessive manner by griping very many men And it is to be observed that many of them have come of poor and indigent Parentage yet have they climed up and leaped into most of the Lordly Titles and gainful places and Offices in the Nation and therein and thereby have domineered and tyrannized over and oppressed the honest people and gained the favour of fawning flattering and lascivious Courtiers by Rewards which they have usually given at their enterance which they have made up again out of others to their sorrows contrary to the
may have life and therefore they cannot tast of the Tree of Life and eat and live for ever John 6. 50. This is the bread saith Christ that cometh down from heaven that a man may eat thereof and not dye I am saith Christ the living bread which came down from heaven if any man eat of this bread he shall live for ever and the bread that I will give is my flesh which I will give for the life of the world And this is he that giveth povver to understand the Scriptures that are dark to the understanding until he that gave them forth open their understandings as you may see in Luke 24. 45. Then opened he their understandings that they might understand the Scriptures the onely vvay to obtain this favour from the Lord is to love the pure seed of God in the vvhich is Gods vvitness in thy Conscience and is his written VVord in thy heart vvhich vvas that VVord to David that he had such a love unto that by loving of it God made him vviser then his Teachers and it vvas sweeter then the honey and the honey comb and it vvas better then thousands of Gold and Silver and Solomon saith of this vvisdome The merchandise is better then the merchandise of silver and the gain thereof is better then gold And this is the Pearl of great price that the man sold all to buy it therefore my desire nay the desires of my soul thirsteth after the Salvation of all men And therefore dear Friends and People all be kept lovv in the fear of God at all times and learn of Christ to be meek and lovvly that you may find rest unto your souls and consider that the onely thing is to fear God and keep his Commandments for they that hath the Commandments and keepeth them dvvelleth in Christ and Christ in them and much reading is a vveariness to the flesh here the end of all is To fear God and keep his Commandments this is the vvhole duty of man for he that manifests his faith by being obedient he shall live for ever for the Kingdome of God consisteth not in vvords but in life and povver vvhich is righteousness and that procureth true peace such peace as men and Devils can never take from you and so vvalking in this peace the God of love and peace vvill be vvith you to the end Now unto God our Father be glory and everlasting praises ascribed both novv and for ever and for ever Amen The eighth Epistle To Richard Allen a Priest in the Parish of Crundal in Kent and also to be communicated to the rest of his Brethren the Priests to shew them the unlawfulness wicked Practice of receiving of Tythes contrary to the Practice of Christ and his Apostles and yet call themselves A Gospel-Ministry But they must know The terrible day of the Lords Wrath is at hand and this their Act of Oppression must come to Judgement WHat hast thou to do to take the Name of the Lord in thy mouth seeing thou hatest to be reformed for Let him that calleth on the Name of the Lord depart from iniquity and He that saith he is in Christ ought so to walk as Christ hath walked and He that hath Faith it purifieth the heart and he purifieth himself as Christ is pure Now he that liveth in any known sin is a transgressor of the Law and He that keepeth the vvhole Law and yet offendeth in one point is guilty of all and He that breaketh one of these least Commandments and teacheth men so shall be called the least in the Kingdome of Heaven Now I do charge thee with the desiring of thy Neighbours Goods which thou hast no just right to neither by the Law of God nor just Law of Man but the Reason is there is Laws in being for thy wicked lust because all things are out of Gods order for our Judges are not as they were at first nor our Counsellours as at the beginning if they were they might tell the people of the Law what it is for the power of the Nation of England hath had their Laws invested and enacted by Parliaments and they chosen by the people Now it vvas never conceived that a people should be so void of reason as to give a company of persons a power to destroy their Birth-Right the property of their Estates for they are called to provide for the safety and weal of a people not for their hurt or damage and all Laws are grounded upon Reason or ought to be and where Reason ceaseth there the Law ceaseth Now thou art so ingenuous to confess that Tythes came first into England by the appointment and command of the Pope and Popish Laws and is it reasonable that those Laws should binde us that vvere first made by them vvhen vve are so distinct from them that vve now in our times have had Laws made amongst us for the selling and sequestring of their Estates quatenus as Papists and that an Act of Parliament made against common Right as Tythes is common Equity and common Reason is therefore null and void in it self in Law and ought not to be executed as appears by these following Laws See the first part of Doctor Bonham's Case fol. 118. and the eighth of Edward the Third fol. 3 30 33. E. Cassanet 32. and the 27 H. Annuity 41. and the 1 of Eliz. Dyer 113. and first part of Cook 's Institutes Lib. 2. Chap. 11. Sect. 209. fol. 140. and the fourth of Edward the fourth 12. 12. Edward the Fourth 18. 1 Henry the Seventh 12 13. Plowd Com. fol. 369. Yea saith that Learned Oracle of the Law of England Edward Cook in the fourth part of his Institutes fol. 330. where Reason ceaseth there the Law ceaseth for seeing Reason is the very Life and Spirit of the Lavv it self the Law is not to be esteemed to respect that vvhich hath no Reason although the generality of the words at the first Institution or after the Letter seem otherwise And saith the Learned Author in his first part of Institutes fol. 140. all Customs and Prescriptions Acts of Parliament Lavvs and Judgements that be against Reason are void and null in themselves And saith the Armies Atturny John Cooke in the late Kings Case stated page the 23. That by the Law of England any Act or Agreement against the Laws of God and Nature as I shall prove Tythes are against both is a meer nullity saith he for as a man hath no hand in making the Laws of God and Nature no more hath he power to mar or alter them and he cites the Earl of Leicesters adjudged Case for a proof and all the Judges in England cannot make one Case to be Law that is not Reason no more then they can make one Hair white that is naturally black for Law must be Reason adjudged and every Law of man must be consonant to the Law of God otherwise they are not Righteous nor Obligatory Now
Lord God is found and felt in the hearts of all his chosen ones and they feel themselves branches springing forth of the Tree of Life and in him that is in Christ by abiding in him and his living Word abiding in them they bring forth much fruit and they walk from strength to strength and from faith to faith until they appear before God in Sion and they do turn people from darkness unto light and from the power of Satan unto God that they do receive remission of sins and an inheritance amongst those that are sanctified and as they have felt and handled and tasted of the good Word of Eternal Life so they do deliver it unto others freely they have received and freely do they give according to the command of Christ their Law-giver and they have received the Unction the anoynting from the Holy One which doth abide in them and teacheth them all things and they have the first fruits of the Spirit which doth make them alive unto God And they do go into the dark corners of the world as they are moved by the Holy Ghost to preach freely the everlasting Gospel of Salvation glad tydings to all people whose feet are beautiful and they do it upon this account that a necessity doth lie upon them and woes will be upon them if they do it not if they do the work of the Lord negligently and they are ready to sacrifice their lives and to seal the truth of their Ministry with their blood that they may finish their work with Joy and inward Consolation which is full of power and great glory and their Conversations are without Covetousness they seek not their ovvn but the things of Jesus the salvation of all men that they may live the life of holiness as they have been servants unto sin so that they may novv come to be made free from sin and have their lives in holiness and righteousness the end whereof is everlasting life for the gift of grace is free and so many as receive him to them he gives power to become the Sons of God even to all those that do believe in his name and their conversations are in heaven and they do not minde earthly things and they do the works of the Spirit vvhich doth make them alive unto God for as many as are led by the Spirit of God they are the Sons of God and they are as Lights in the midst of a perverse and crooked Generation and they are holy harmless vvithout spot and blemish vvaiting vvith Oyl in their own Lamps for the coming of the Lord that they may enter into his Joy and receive the end of their faith which is the salvation of their souls The true Ministers of Christ they were filled with the Holy Ghost before they went forth as Paul saith when Christ had revealed himself in him then he spake the word with boldness and many of the Priests say That Judas had a Commission as well as the rest of the Apostles because Christ sent them forth and said As you go preach and say The Kingdom of God is at hand vvhich Kingdom was the pouring down of the Spirit of Righteousness vvhich he promised that the holy Ghost should come down and abide with them for ever and lead them into all truth But there is not one Text that ever I could find that they did go forth until the lot fell upon Matthias in the room of Judas and he was numbered amongst the twelve It is said That the seventy returned and said Behold Lord the devils are subject unto us So at the best those Priests that pleads for Judas doth but derive their Office from him for he was a Deceiver at the best and so are all they that have not received the holy Ghost for the Apostles were to feed the Flock of Christ over which the holy Ghost hath made them Overseers and the Priests of this Generation are they not proud covetous arrogant ambitious self-lovers lovers of pleasures more then lovers of God having a form of Godliness but denying the power thereof Where is the man or the woman that hath been at any time snatcht out of the paws of Satan and out of the snares of hell by their Ministry as it is called Where is the fruits of the holy Ghost to be found amongst their hearers which is Love Joy Meekness Temperance Brothetly kindeness Bowels of Compassion enduring all things Temperance Righteousness and holy in all manner of conversation Is not the fruits of their hearers clean contrary are they not wrath anger malice murder robbery plunder a neater word for Thieves Swearing Adultery Fornication and all uncharitableness scoffing despising those that are good heady high-minded disobedient to parents unnatural truce-breakers Covenant-breakers And by this it appears that they neither have the call of Christs Ministers for if the Lord had sent them they should have turned people from the evil of their doings and they should have learned to do well neither have they the maintenance of Christs Ministers nor the fruits of Christs Ministers for Christs Ministers they were commanded to take nothing with them neither money nor staff nor scrip and they were to enquire who was worthy and there enter and there eat such things as was set before them and that was their maintenance not to force people and take away their Goods three times as much as was or could be demanded And the fruits of Christs Ministers Peter converted three thousand at once and many thousands now blessed be the holy Name of the ever-living GOD are escaped out of the snare of the hunter by the sounding forth of the everlasting Gospel of salvation from his true Ministers who are despised and scornfully called by the seed of evil doers Quakers whose Doctrine is To turn people to the light within them which doth bring them out of Rebellion and the disobedient nature which the light doth reprove and condemn and they that do draw from the teachings of Christ within such the Light Christ doth shew to be seducers 1 Joh. 2. 26 27. and this light doth bring into the holy life and into the pure worship of God in the Spirit And therefore I do dearly exhort you from the Lord to come out of all your false Churches your false ways and from your proud deceitful Priests and come to Christ the true Pastor and Bishop of your souls and so you shall come to the Church that is in God 1 Thes 1. 1. Heb. 12. 22 23. whose Overseers are made by the holy Ghost And so dear Friends I do dearly exhort you to take heed to that which is pure of God in your consciences and obey it and make that your Teacher for that calls for a pure conversation 1 Pet. 1. 13 14 15 16. and let your light so shine before men that they may see your good works and so you shall all come to be baptized into Christ and so put him on by one Spirit and come
to be buried with him in the true Baptism Rom. 6. 1 2. and so a fellowship into the new life cometh to be witnessed where there is one Faith one Lord and one Baptism and so one God and Father of them all and so they are kept in that Church which is the pillar and ground of Truth Ephes 4. 4 5 6 7. 2 Tim. 2. 19. 1 Tim. 3. 15. Mat. 11. 28. Christ calleth all that are weary and heavy laden to come unto him and he will give them rest And therefore obey the light and come out from your sins take up the cross and deny your wills and forsake your iniquities and touch not the unclean thing and he will receive you and take heed you do not reject the counsel of the Lord God who desires to bring you to salvation for the vision is but for an appointed time and the Lords Spirit shall not alwayes strive with man The tenth Epistle To all Drunkards Swearers Vsurers Extortioners Adulterers and all unclean Persons shewing the heavy Wrath of the living God burneth like fire against such evil Persons and the terrible day of Vengeance is at hand And these are to warn them that they speedily repent before their hearts come to be ript up and laid naked before the mighty and terrible GOD who doth regard no mans Person in Judgement but every one shall receive according to the things done in his Body whether they be good or evil THe Light that discovers sin is Christ and when any evil is committed Gods witness in the conscience is disturbed the just seed lyeth oppressed and then the soul lieth under the wrath of God and who can dwell in his Displeasure And the many sad Judgements that have befallen persons in that condition of drunkenness I think should deter persons from that accursed beastly sin which maketh men that they are like unto the swine as you may see in 2 Sam. 13. 28. Now had Absalom commanded his servants saying Mark now when Amnons heart is merry with wine and when I say unto you Smite Amnon kill him fear not Another president you may see in 1 King 16. 8 9 10. In the six and twentieth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah and reigned two years And his servant Zimri captain of half his chariots conspired against him as he was in Tirzah drinking till he was drunk in the house of Arza steward of his house in Tirzah And Zimri came and smote him and killed him in the twenty and seventh year of Asa king of Judah and reigned in his stead Holofernes being drunk was slain by Judith Noah being drunk his sons mocked him he became a scorn to his Children Lot being drunk committed incest with his two Daughters Benhadad being drunk you may see what a sad loss he came to and how he was discomfited 1 King 20. 16 20 34. David made Vriah drunk and then sent Letters to Joab to have him set in the front of the Battle that he might be slain We ought not to keep company with Drunkards Prov. 23. 20 21. The wo of the Lord of hosts the God of Israel is pronounced against Drunkards Isa 5. 11. VVo vnto them that rise up early to follow Drunkenness and to them that continue until night till the wine doth inflame them for they regard not the work of the Lord neither consider the works of his hands Many more Texts of Scripture might be quoted and many Examples of Gods Judgements against such sinners to my own knowledge as some that have fallen into wells and been drowned some into the Thames some have broke their Necks off their horses some their Legs their Arms sides wasting their pretious time that God hath put into their hands to get wisdom and also ruining their wives and children in wasting and consuming their Estates for a Drunken man is fit to do any wickedness to act any ungodliness and this sad sin is many times committed by peoples drinking of Healths the Devil stealeth upon them and if he can get them to drink Healths he hath them safe enough for of whomsoever a man is overcome his servant he is to whom he is overcome whether it be of sin unto death or of obedience unto Righteousness so he that is overcome by sin is the devils slave And verily my soul doth mourn in secret and my heart doth bleed within me and sorrow doth over-whelm me for some of my dearly beloved Friends that are overtaken by Satans snares in this way of sinning and therefore my desire is to them from the Lord that they would mind the light of Christ in their Consciences which is Gods witness for himself and it will either excuse or accuse acquit or condemne and this being silently and patiently waited in will teach the denying the drinking of healths and will be a means to keep out of this beastly sin that makes persons like Beasts and defaces the Image of God and defiles his Temple and such if they do not speedily repent the Lord will destroy them for he that defiles the Temple of God him will God destroy And your Bodies are the Temples of the holy Ghost And next to this is Swearers for because of Oaths the Land mourneth and The curse shall enter into the house of the Swearer and consume it even with the beams and timber thereof And what a company of sad creatures there is that will swear any thing for advantage in buying and selling in their ordinary course of trading in the world between man and man how for six pence many times they will sell their Faith O let such fear and tremble and repent for without heavenly Jerusalem are all swearers drunkards and all Lyers who have their portion in the lake that burneth with fire and Brimstone And the sin of accustoming a mans self to swearing is reproved Eccles 23. 9. to 24. 17. 14. and Christ Jesus gave this command to all that then were and should be Swear not at all saith Christ and all Controversies may be ended without swearing if the Magistrates would come to the line of true judgement and be guided by the witness of God in them And therefore dear Friends leave off this wicked custome of vain swearing for it neither profiteth the speaker nor hearer but serveth the Devil and bringeth everlasting destruction to the soul And there is a great and most abominable sin committed in and by many that they eat up Gods people like bread they devour them by Extortion and Usury but such must not come to the holy Hill of Sion VVo to them that get fields and houses by violence and oppression and devour the Fatherless and the widdow They are far from the commands of Christ which saith Lend looking for nothing again it is a sin forbidden amongst the Jews Exod. 20. 17. 22. 25. Lev. 25. 35 36 37. Deut. 5. 21. Neh. 5. 1. to 14. Psal 15. 1 5.
at the door of your hearts knocking let him in remember what Christ said to Jerusalem Jerusalem O Jerusalem thou that killest the Prophets and stonest them that are sent unto thee how often would I have gathered you as a hen gathereth her chickens under her wings and ye would not But her calamity came of a sudden and so let her be an Example for you speedily to repent and put away the evil of your doings cease to do evil and learn to do well for fear the wrath of the Lord destroy you for the time was when all the Kings of the earth would not have believed that the Adversary should have entered the gates of Jerusalem and all the inhabitants of the world would not have believed that the Enemy should have entered the gates of Jerusalem for the sins of her Prophets and of her Priests which were full of iniquity as the Priests of England are who have shed the blood of the Just in the midst of her And therefore wo wo to thee O England if thou dost not speedily repent and put away the evil of thy doings for the Lord desireth not the death of a sinner but that he may live Therefore turn ye turn ye for why will you die O house of Israel And come to be within the promise of the Elect of God for the Lord loveth his saints and he preserveth the faithful and mercy shall embrace them on every side For he is nigh to them that are of a broken heart and he saveth them that are of a contrite spirit therefore blessed are the people whose God is the Lord the people who he hath chosen for his own inheritance for the eye of the Lord is over them to preserve them and to keep them in all their wayes and to preserve them in famine and thousands shall fall before them and the plague shall not come neer them for the destroying Angels shall pass over their heads Therefore all dear hearts fear the living GOD who is a God of power and he is dreadful to all the workers of iniquity but a God of love and joy and consolation to all those that fear him and that delight in his Commandments to do them Therefore fear the living God and wait upon him that you may finde pure wisdom flow in upon you from on high For every good and perfect gift cometh down from above from the Father of lights who doth powerfully manifest himself unto his Babes and Children and doth flow from heaven with fresh discoveries of his love unto his belved Ones that they can say feelingly Their beloved is their and they are his and he draws them by the cords of everlasting love that they are refreshed at the well-spring of life And therefore return return forsake your idol-shepherds and embrace Christ which is the Light for he is the true Shepherd and Bishop of your souls in whom the sure mercies of David are enjoyed and the glory of Israel is witnessed even the free Covenant of light in which the true Prophets did stand who is the Rock of Ages and is the Light of the World and is perfect Righteousness and they that are in him are righte us by his Righteousness for he hath for ever perfected all those that are sanctified and he commandeth his to be holy as he is holy and pure as he is pure and Be ye perfect saith Christ as your Father which is in heaven is perfect and the Cross of Christ is the mighty power of God unto salvation unto every one that believeth And by this saith Christ shall you appear to be my Disciples by taking up the cross dayly and following me and Gods witness in every man will shew him the Cross of Christ what it is for that will shew all those that are faithful to it what is the will of God in every thing for it is that pure Thing of God in man that never did consent to sin nor never will but shews man all that ever he did and so we may say with the woman Come see a man that hath told me all that ever I have done Is not this the Christ said she And so dear Hearts this is your true Teacher Emmanuel God with us and the Lord is a strong Towet the Righteous fly unto it and are safe and they are hid in that invisible life which is in God and they know the life of God and they walk in his dayly presence and the arm of his strength is revealed dayly unto them which bringeth salvation And therefore come off from all your Idol shepherds and from all your false Forms of worship unto the Lord who is bringing his people off from the barren Mountains where they have fed upon husks and chaff and he is become their â—…cher himself and he will feed them with the finest of the Wheat and they shall drink of the well-spring of Life and never thirst again and they shall finde that one day in his Courts is better then a thousand elsewhere Now the Priests must know That an old Mass-house is not the Courts of God for the Church of Christ is the Pillar and Ground of Truth and as many as were baptized were baptized into Christ and They that are in Christ are new creatures old things are passed away all things are become new and Your Bodies are the Temples of the holy Ghost and him that defiles the Temple of God him will God destroy And so dear Friends and Brethren and Sisters and Fathers and all You that do fear the Lord Take heed how you hear and take heed whom you hear for I do see dangerous seducers and deceivers abroad in the world besides the Priests even such as the Apostle Peter speaketh of that even would beguile the saints out of their simplicity if they could even as the serpent beguiled Eve such as have eyes full of adultery beguiling unstable souls hearts exercised with covetous practises having forsaken the right way and gone astray following the way of Balaam the son of Bosor which loved the wages of unrighteousness these are wells without water clouds that are carried with a tempest to whom the mist of darkness is reserved for ever For when they speak great swelling words in the Name of the Lord they allure through the lusts of the flesh through much wantonness those who were clean escaped from them who live in Errour while they promise them Liberty 〈…〉 themselves are the servants of corruption for of whom 〈…〉 overcome of the same is he brought in bondage for 〈…〉 they have escaped the pollutions of the world through 〈…〉 knowledge of the Lord and Saviour Jesus Christ they are 〈…〉 intangled therein and over-come the latter end is 〈…〉 with them then the beginning For it had been better 〈…〉 yhem not to have known the way of righteousness then after 〈…〉 have know it to turn from the holy commandment deli 〈…〉 ed unto them but it is happened unto them according to 〈…〉 true Proverb 〈…〉 dog is turned to his own vomit againâ—◠〈…〉 sow that was washed to her wallowing in the mire And amongst the 〈…〉 other so called that saith he was born in Holland â—…t he is the dangerousest person that ever I read of or heard of next unto that grand Apostate Spira and I fear he had more Brethren I shall do my endeavour to finde them out and then publish them to the world that all men may take notice of them And my Advice now unto you from the Loâ—… is That you all dear Hearts wait low in the counsel of the LORD GOD and when you have got into the simplicity of Christ stay in it and abide in it and wait in the power and strength of GOD that you may be kept out of the wiles and suggestions of the roaring Enemy who stirreth up Enemies without and Enemies within and all to keep your Crown from you Put on therefore dearly beloved in the Lord the whole armour of God that you may be more then Conquerours through Christ that loveth you even as Paul was and learn the wisdom which is from above which is pure peaceable gentle easie to be intreated full of mercy and good fruits be humble meek lowly be broken-hearred be contrite-spirited let patience possess your souls For ye were as sheep going astray but ye are now returned to the Saviour and Bishop of your souls Christ Jesus Unto his keeping I commit you To whom be given everlasting Praises Honour and all holy Hallelujahs to Him that liveth for ever and for evermore world without end The Grace of our Lord Jesus Christ be with all Those that set Their Faces toward Sion and seek it with their Soâ—… sire To which my Soul saith AMEN FINIS Deut. 13. Chap. 18. 2 Pet. 2. Baal