whether by force or fraud justifiable page 437 438 Protectorship in the minority or disability of Kings to whom page 44 Protection takes not away Civil Liberty 49. it doth not always argue subjection 50. due to the oppressed but not to wilful Malefactors page 496 Provocation to sin wbence 379. causes of restâ—â—â—niâ—g ibid. Prudence â—onversant about things indifferent called the Tree of Knowledge of good and evil 79. a Vertue proper to Princes Justice to men as men page 418 419 430 Prudential Rules guiding us in the choice of things good page 430 Pupils not bound to pay Debts unless they gain by what they borrow page 147 Publick Good preferred before private page 56 Publick Remonstrances forbidding the importation of Goods before they can be made Prizes page 436 437 Publick profit preferred before honesty confuted Pref. x Publick safety consists in well commanding and well obeying page 57 Publick things distinguisht from things common page 89 Punishment of Kings what page 41 Punishment what 362. the Cure of wickedness ibid. proportionable to the Crime ibid. sometimes publick when the sin is secret ibid. how said to be due page 363 To Punish all sins equally unjust page 362 Punishment to what end ordained 363 365 all refer to the time to come 364. Not as sweet to the Punisher but profitable to the Punished ibid. God punisheth sometimes to shew his power and merely for revenge ibid. To Punish the incorrigible with death better than to suffer them to live page 366 To Punish any man hath a right naturally that is himself innocent page 367 By Punishment what benefits accrew page 368 Of Punishments exemplary ibid. All Punishment not remitted to the Penitent Objections answered first from Gods Mercy page 372 Punishments not all Capital 376. not necessary when the end may be attained without it ibid. may be remitted both before and after the penal Law be past page 376 377 Of Punishments some may be remitted some severely exacted some may be either page 376 From Punishment some Causes exempt Offenders page 377 Punishments should be proportioned to merit 378. do not always argue civil Jurisdiction 385. vary according to the capacity of the Offender to judge between good and evil page 380 381 Beasts properly not punishable page 401 Punishment by bare Counter-passion rejected page 381 In Punishing regard to be had to the quality of the person punished ibid. no acceptation of persons ibid. The Punishment of Cattle stolen out of the Field or out of the House ibid. Punishments ought to be milder than the Laws 382. exemplary upon such only as are incorrigible ibid. Of Punishments a man may partake by reception of Malefactors 395. and how otherwise page 393 Punishment of individuals is death of Cities Desolation 399. communicated between Bodies politick and its Members how far ibid. How a man may be involved in the Punishment that is not partaker of the Crime with some Cautions page 400 For what the major part decrees the minor dissenting are not Punishable page 399 None Punished properly for the sin of another page 401 Punishment for publick injuries may be exacted at any time during the Offenders life 400. may be remitted or mitigated for some preceeding Merits page 417 Punishment better remitted than exacted by War especially by injured Kings page 416 417 When Punishments are tacitely remitted page 570 In Punishments the measure whence collected page 379 In Punishments retrospection to be had to our former lives ibid. Punishment once due may at any time be exacted page 399 All Punishments if great have somewhat of Justice in them but somewhat also that is repugnant to Charity page 376 The Purpose and intention only sometimes punished page 383 Q. QUalifications natural transfer no right page 368 A Question put if in the whole it cannot be assented unto it must be discust in parts page 114 The Quarrel is begun by him that provokes it page 499 R. RAbirius perfidiously dealt with by Marius page 565 Ransome agreed binds though the Prisoner be of better quality than was supposed page 562 The Ransome of Prisoners vary page 523 Redemption of Captives much favoured amongst Christians 561. whether it may be lawfully forbidden page 562 Ransome whether chargeable upon the Heir ibid. A Rape committed in the Feild and in the City the difference page 75 Ravishment whether in War lawful 463. the most civilized Nations restrain it 464. against it no Law extant before Moses page 110 Reason adequate what it operates 408. the foundation of Law 6. natures best guide page 11 The Reason of the Law directs us to the meaning of it 192. none so readily obey as he that knows the reason of the Law ibid. The Reason of the Law not always the same with the meaning of the Law ibid. When the self same Reason justifies an extended signification of the words of a promise page 196 197 The Reception of Malefactors tolerated unless they are such as disturb the Peace page 398 399 550 551 The Reception of Exiles Fugitives and such as come to inhabit no breach of Peace page 550 551 Redemption of Captives much favoured ibid. The Redeemed how far bound to the Redeemer page 490 For the Redemption of Captives the consecrated Vessels sold page 561 Reformadoes what they may do by internal justice either in respect of themselves or their Prince 535. what Christian Charity requires of them ibid. Refuge Cities of what use page 397 Regal Power exercised by the Roman Dictators though not under the title of Kings page 41 Relief sent to a Town closely besieged to what it obligeth page 435 Religion mens chance not choice every Nation thinks his own best 389. in what sense it belongs unto the Law of Nations 387. it restrains both Prince and People 386. how necessary for humane society ibid. its foundation is to know God and his Providence 388 382. it depended among the Jews upon no other humane Authority than upon the King and Sanhedrim 59. in defence of our Religion and Liberty War lawful page 416 Religion freely left to the Conquered no prejudice to the Conquerour page 527 Religious places obnoxious to the licence of War 465. they ought to be spared page 515 To Remit punishments sometimes better than to exact them page 376 Renegadoes punishable when page 396 Rents not to be abated for a barren Year page 162 Renunciation of a Kingdom whether it prejudiceth the Children born or unborn page 124 125 131 Reparation for damages done primarily and secondarily 201. he that encourageth or commendeth a Malefactor is bound ibid. To Reparation how far an Homicide is bound 202. so for Mutilation loss of liberty Adultery Ravishment Robbery defrauding of the Kings custome ibid. The Principals and Accessaries how far bound to Repair damages page 201 To Reparation they are not bound that omit what in charity is due ibid. Reparation for damages done to Friends by Letters of Marque granted against Enemies whether due from the Grantors page 203
us in Political Consultations 419 Of Rule or Dominion the desire with the consent of the People to be ruled no cause of War page 407 S. SAbacon converted capital punishments into servile works page 372 Sabbath the symbol of the Creation 387. its Law more indispensable than any other ibid. its breach why punished by Death ibid. driven away by the danger of life 59. made for the refreshment of Servants page 521 Sacred things in what sense publick 465. whether subject to the licence of War ibid. 466. rendered by their City cease to be sacred ibid. made prophane by the consent of the People ibid. in war to be spared page 515 Sacriledge in War not punishable page 465 It is Sacriledge to violate Temples and Altars page 515 Sacreligious persons to be cast out unburyed page 219 Safety of the Conquerour how provided for page 525 526 Safety of the whole consists in the preservation of its parts and so on the contrary page 57 Safe-conduct to such a place how understood 568. how far it extends to persons Goods or Attendants 544. what it implies page 560 The Saguntines case discust page 193 Sampsons Death page 219 Sanedrin called Gods page 47 Satisfaction to be demanded before War be denounced 367. to be tendred by him that hath offended 77. if refused justifies a War ibid. Saul whether he dyed impenitent page 219 Scarcity of money and provision shortens a War page 511 Schoolmen their singular modesty Pref. xix their opinion concerning Lying and Equivocation 444. the generality follow St. Augustine ibid. Scriptures what they barely recite and reprove not we ought not to condemn 449. to understand two main helps page 25 Sea taken either universally or in its parts whether occupyable 80. it cannot be possest because not bounded ibid. may be held in propriety and how 89. near the shore occupyable by the Law of Nature 90. filled up and let in to the Land by the Romans 90 91. serves for three uses Water Fishing and Navigation page 80 The Seas Empire over it parts how lost page 92 93 Sects all hold somewhat that 's true none infallible Pref. xvi Self-murder not valour but madness page 218 219 The Sentence doth not properly give a Right 448 449. sometimes divided sometimes conjoyned page 113 Sepultus and Humatus the difference page 214 Sepulchres subject to the Conquerour by the Law of Nature page 467 Sergius Paulus a Magistrate after his conversion page 20 Servus quasi servatus page 482 Servants may do what is unjust and yet be just 429. not punishable for what they do being commanded ibid. not Judges of their Masters commands but Executioners ibid. not examined by the Romans without torture 28. prohibited by the Canon to forsake their Masters how understood 116 117 483. whether they may resist their Master ibid. or take reward for their labour ibid. if good to be used as Brethren page 520 Servitude by way of punishment 117. its degrees ibid. not repugnant to Nature 115 116. perfect and imperfect page 115 The Severity of the Roman Laws towards the Conquered page 503 See Slaves Severity then seasonable when delinquents are few page 37 Severity extreme too near a Neighbour to Cruelty 456. of Lords justifies the Servants flight page 116 Sex preferred in Succession to Kingdoms before Age page 128 Signs testifying the consent of the will page 98 Significations though improper sometimes admitted page 193 Ships when said to be taken 470. of War with the Tackle and Ordnance taken the Kings 480. if they hurt any whether the Master stands obliged 204. where are many Innocents whether to be battered with Ordnance page 434 Shores how common and how held in propriety 90. forsaken by the River whose 138. are the Occupants Sheds for shelter may be built thereon page 85. Silence when taken for consent 98 99. if not free works nothing ibid. Simulation in War laudable to deceive an Enemy page 137 138 139 Simplicity of our first Parents wherein page 79 Single Combats from whence 368. in what cases lawful page 76 Sins re-acted aggravates the punishment 379 the most customary the more severe 382. differ with mens age and complexion 380. of humane infirmity not punishable by humane Laws 374. some unavoidable to some complexions 375. visited upon Parents and their Children what 402. against the second Table their degrees page 379 To Sin he that urgeth another sins himself page 445 446 Sisters two to marry Anciently lawful page 111 A Slave what 115 116. not to resist his Lord 483. too severely used may fly 116 117. taken in an unjust War and making an escape whether he may carry any thing with him 483. what ere is done unto him is unpunishable ibid. hath nothing of his own page 483 484 Of Slaves a multitude cannot constitute a City 486. some permitted to make their Will 523. in cases of Famine or Cruelty they may appeal to the Magistrate ibid. A Slave may merit from his Lord and raise himself a stock 522. not to be killed nor too rigorously punished nor oppressed with over hard labour 520 521 522. after very hard service rewarded with freedom and not to go away empty handed 523. to be used as an hireling 521. the Hebrews and Romans very merciful to them page 520 Where Slavery is not in use exchange of Prisoners and ransome succeeds page 523 Society the foundation of Law Pref. iv v. and reason mans best weapons ibid. A Society and a City how they differ page 50 Civil Society an human institution page 59 Society not to be kept by the Hebrews with whom page 184 Societies of ensurance against dangers page 164 Societies where work is set against Money ibid. In Societies the major part obligeth the whole 113. what Right they have over their members page 114 Societies with prophane what and how far dangerous and how they may be avoided page 186 Where divers Societies have unequal shares how the votes are to be reckoned page 114 Societies hold not where any one part have no hopes of gain page 163 164 Societies Naval page 164 Social War its division page 183 See Associates Sojourners in times of Peace may in War be made Captives page 472 To Solicite Subjects to betray their own Prince unlawful page 445 Soil lying waste may be given to Strangers page 85 Sold twice whose they are page 161 Solemn War cannot be but between Soveraign Princes 252. it hath its peculiar Rights page 456 480 A Son when he may accuse his own Father of Treason page 209 The Son born before the Father was King preferred before him that was born after page 131 Sons Adopted whether capable of Succession page 127 128 Sovereignty not lost by a promise of any thing that is not of natural or Divine Right 45. nor by misgovernment lost page 73 Souldiers to chuse their General dangerous 143 144. straggling from the Army and Plundering may be killed 374. of Fortune fight for Plunder and Pay 426. lives most miserable
page 99 The Agent unjust when the thing done is just and so on the contrary page 414 415 Agreements what are real and what personal 194 195. made by Generals to be understood strictly page 565 Agreements equal to be accounted real grievous if in doubt personal page 195 Agreements between Generals how they may bind their Sovereigns page 563 Aids when said to be sent 558. to send who excused page 198 Aids being promised on one side only are presumed to be at his charge that demands them page 193 Alexander called a Robber or Pyrate page 70 Algerines Pyrates page 493 Alienation its Rights what naturally required to it 118. it may be made two ways by commutation and by succession 122. the whole cannot alienate its parts without consent page 118 119 To Alienation some requisites are merely from the Civil Law page 120 Aliment in what sense due to our Children page 123 Altar of mercy at Athens page 397 Alteration of Government none without violent Commotions page 66 67 Anothers what is may be with-held to prevent danger to us page 434 For Another's Debt none bound naturally but the Heir page 403 404 446 When Another's Goods may be taken for a just Debt page 122 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 499 Ambition emblem'd by Babel which caused dispersion page 79 Ambition of a Neighbour Prince to restrain no ground of War page 100 Ammunition for War no lawful prize in France 1543. page 436 Amphibologies frequently used by Christ 441 in some Cases commendable in others impious ibid. in Amphibologies if our intentions agree with either sense though misunderstood it is no lye 440. not to be used in sworn Leagues page 190 Ambassadours see Embassadours 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in force among the Athenians page 447 Anger what page 364 Animals to all Nature hath given Arms page 12 Antiochus whether an Vsurper page 60 Apostles their power whether of Divine Institution 408. some of them travelled with swords page 33 Against Apostates the Israelites might take Armes page 185 Apple-tree full of Fruit so left in the midst of a Camp page 532 533 Aptitude distinguisht from Right strictly taken 201. it confers no Right ibid. Arbiters either Moderators or Judges 552. in Cases dubious tied up to Law 553. not to meddle with Possessions ibid. succession if in doubt to be referred to them page 131 By Arbitrement War sometimes ended 552. a safe way to end Controversies between Princes page 412 413 Arcifinious Lands page 94 Arguments on both sides equal to whether to incline 411. which in Morals are best page 412 Armes not to be used but against Arms 504. not capable of Postliminy and why page 492 An Army when destroyed 142. what numbers make an Army page 191 The word Armes what it signifies page 192 The Armes and Colours of an Enemy to use lawful page 440 The word Art how understood page 191 Articles of Peace ought to be strictly kept 536. they oblige all alike 549 550. the violation of any one breaks the whole ibid. how they are to be understood a General Rule page 546 Articles of Peace being made known whether they bind the King in Case of silence page 188 Articles of Peace broken through necessity how taken page 550 The Asian Custom of dividing the Spoil 474. their Kings Absolute Monarchs page 47 The Assertion of things to come how valid 151. in what different from a Promise page 444 Associates one may compel another to keep the League 50. under the name of Associates who are meant they only at present or they to come page 193 Associates ought to do each other Right their Subjects being accused page 49 Associates when to be defended 424. when they partake of the Spoil page 478 Associates being invaded when the Peace is broken page 549 Associates in an unjust War obliged to damages and sometimes to punishments 434. how the Controversies between them are to be adjudged page 50 Associates sometimes oppressed by Associates page 51 Of Associates which is to be preferred page 187 Associates not named in the League to aid them breaks not the League page 193 Assassinating of a Prince though our Enemy privately not allowed by the Law of Nations page 462 463 Atheists and such as deny Gods Providence to be persecuted in the name and behalf of humane Society page 388 389 At Athens all that were unfortunately miserable found protection page 398 The Athenian Government Democratical the Lacedemonian Aristocratical and accordingly the Conquered Cities formed their Government page 526 Authors of War sometimes excusable 502 503. if it proceeded not from hatred but seduction page 12 13 The Authors and Leaders punished severely the rest threatned but not punished page 501 502 B. BAlneary Thieves page 382 Baltick Sea how far the Emperor's page 138 Banished not subject to the power of their City page 115 Barbarians unjustly accounted Enemies by the Grecians page 407 The Bargain naturally good from the time of the Contract but if twice sold his Title is best that gets the first possession page 161 Barklay's Opinion concerning resistance of the Supreme Power in some Cases page 60 63 64 Bastards their Rights 124. sometimes made Legitimate and how ibid. sometimes admitted to succeed 125. the Roman Laws made no provision for them nor Solons 123. the Canon Law provides necessaries for life only ibid. Of Battel the time and place appointed page 454 Bees what 's good for the Hive is good for the Bees Pref. viii Beasts their outrage whether to be imputed to their Masters 204. from them some moral duties may be learnt Pref. iii iv not capable of Laws 6. justice improperly attributed to them ibid. yet some resemblance they have of it ibid. killed not by way of punishment but by our right of Dominion page 401 Beasts do some of them abhor unnatural coitions 108. to all God hath given some Armes page 12 Beasts-wild Birds Fish are naturally theirs that take them page 81 Benefactors in our Testaments first to be gratified and then Friends obliged page 162 Benefits publick preferred before private page 55 56 Benefits some due even to the wicked by us Christians 184. given by Kings if to the publick damage are not only to be revoked but made void 179. given by Kings whether to last longer than their lives ibid. Benjamites their controversie with the Israelites page 169 Bigamy page 105 106. Bituitus betrayed by a pretence of Parly page 569 Bishops office when opposed to Kings 408. they may advise but not compel page 409 Bodies politick and natural their difference page 117 118 Bounds of Kingdoms if doubted are presumed to be Arcifinious 137. 138. they change not though the River changeth page 95 Bonum aequum i. e. the mere Right of Nature page 208 The Brabantine Law concerning the Children by a second marriage page 125 Brethren coming from one common stock are almost one and the same page 126 Brother kills his Brother in the head of his Enemies Troops and
our own inconvenience page 424 Friendship to what Offices it obligeth 550. the breach whereof dissolves Peace ibid. Fruits of any one Nation to monopolize whether and how far lawful page 87 Fruits with the thing to be restored 147. and what Fruits those are page 147 148 Fruits of the Earth not to be destroyed if the Enemy may elsewhere be supplied page 513 Fugitives exempted from Postliminy page 491 Future things being contingent not worth Oaths page 175 Of Future things three kinds of speaking 151. a bare Assertion what and of what force ibid. G. GElderland Rights concerning Islands and Increments page 138 A General and a Captain how distinguisht 563 his power over his souldiers 564. he may manage the War but not conclude it ibid. he cannot dispose of Men Lands or Empire 564. he might of the spoil among the Romans 474. yet were some of them very abstentious 475. what power he had over the spoil page 565 A General not transgressing his commission binds his Prince though it be contrary to his private instructions 564. but if beyond his commission he binds not his Prince but himself ibid. By a General agreements made to be strictly interpreted page 565 Generals may make Truces so may inferiour Officers but not Peace ibid. may contract if profitably and thereby bind both his Prince and himself page 563 564 Gentiles and Greeks who 8. not obliged by the Mosaical Law page 9 Germans anciently contented with one Wife 106. they gave their Servants Houses and Land for to supply them with Corn and Cattle page 38 Giants age what it signified page 79 Gibeonites Peace with Joshua page 168 169 God approves of the Right of the spoil in War page 468 God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in what sense 364. made all things for himself ibid. visits the sins of Parents upon their Children by what Right 402. his decrees and councils change not 168. cannot ly 443. spares the nocent for the innocent 434. his Right over Men greater than ours over men page 459 That there is a God proved 387 388. by natural reason and universal tradition ibid. God by his promise obligeth himself 152. in Oaths both witness and avenger 171. the best and most powerful of all Beings Pref. vi how said to change and repent 168. his love no impediment to his justice 23. sometimes said to deceive but improperly 168. his threatnings extend but to the fourth Generation and why 402. his power over mens lives absolute ibid. Good better than True and why page 442 A Good man doth Good though provoked otherwise page 371 A Good that 's general to be preferred before that which is private though our own page 412 423 The Goods of Subjects naturally lyable to the Debts of Princes page 447 Goods of the innocent ballanced with the lives of the nocent 74. Subjects how far in the power of the Prince to make Peace page 545 Goods of friends in an Enemies ship nor the Ship of our friends fraught with Enemies Goods are lawful Prize page 470 Goods moveable when taken and when Land ibid. Goods of a Captive are his that takes him page 562 Goods of Subjects may be detained for a just Debt or in cases of necessity but not as a punishment for anothers crime page 517 518 Goods not to be taken away with an intent to restore unless in case of necessity page 149 Gospel requires more than the Law of Nature Pref. xviii commands us to love our Enemies but not equally with Friends page 23 Gospel adds new precepts and heightens the old page 17 Goths moderate in pillaging things sacred page 515 Government not at all established for the good of Subjects though most Empires are 40. none without inconveniencies 46. the best under a good King page 38 Government where Despotical is like that of a great Family 485. the present not to be altered 100. mixt examples 47. some left to the Conquered 527. that which respects the good of the People is Monarchical but that which respects the Prince only Tyrannical page 485 Grants of a Prince bind his Successor if there be any publick reason for them 179. when revocable and when not page 180 Gratitude preserves society Pref. v. to the Dead how it should descend 126. to be prefer'd before Benificence page 124 Grecians had two Wives 166. their custome concerning the spoil page 474 Guardians to King Ptolomy the Romans page 44 Guardians and Protectors to Kings disabled who ibid. In Guessing at the will of the Intestate Debts of Gratitude to be prefered before Beneficence page 125 In Guessing at the will of the Prince whether an inferiour Officer may make War page 35 H. HAbitation whether to be granted to Strangers page 85 Habits in sin to be prevented by punishments page 379 Heresie what 392. it proceeds from Ambition Vain-glory or Covetousness ibid Heretick they are not that err through an ignorant zeal ibid. Towards Hereticks the meekness of the Fathers ibid. Hardness of heart from God when he will destroy page 169 Heart to steal away what page 441 Hebrews whether they might do good to or receive good from Strangers 184 185. their Laws concerning Slaves 520 521 concerning Trees in War 511. concerning Contracts 160. commanded to destroy the Temples and Idols of the Gentiles 466. their Law concerning the Women Captives 463. concerning Land taken in War 472. concerning the crowning the Conquerour page 479 Heir not bound to pay Debts of gratitude Piety or Fidelity page 173 The Heir of a Promiser how far bound by Oath ibid. not punishable for his Fathers sin though chargeable with his Debts page 404 Heralds the Colledge judge of the equity of a War 452. proclaiming War crowned with vervain 453. their form in denouncing War page 70 71 Herod defended by M. Anthony for what he did as a King page 39 Holland Laws concerning Islands and Increments 137. concerning Rivers dryed up and Lands drowned ibid. Homicides to what restitution obliged 202 to kill lawful 15. their Children not capable of honour page 403 Honesty consists not in a point generally commanded in the Gospel page 21 Honour what more seen in patience than in revenge page 74 Hortensius page 123 Hostages to kill lawful in War 461. to be spared unless criminous 509. to be freed the Principal dead 555. one not obliged for the others fact 556. whether freed by the Death of him that sent him 557. escaping not to be received 555. no Slaves ibid. who may be sent what Right is given over them whether they may fly or for other causes detained ibid. Hostis signifies a Foreigner page 182 Husbandmen in War spared page 506 513 514 Hyberboles to what end spoken page 442 Histories have a twofold use examples and judgment Pref. xvii Historians not always to be believed page 36 I. IDolatry its kinds and degrees page 369 388 Idolaters not all put to death by the Jews page 389 Jehu's Fact what page 93 Jews a Nation no whit obliging Strangers
sorts of Murtherers page 196 197 Laws guide to wisdom Pref. ix Laws may so far proceed against a King as to evidence the Right of the Creditor but not to compel him page 177 178 Contrary to Law things done not nulled unâ—ess so exprest by the Law it self page 147 Laws bind not in cases of extreme necessity page 567 Laws made to avoid greater mischiefs only must not be so understood as to make that sinful which is otherwise lawful page 483 Laws without a coercive power externally weak Pref. ix Laws and Arms opposed Pref. ii The six Laws given to Adam what page 8 There is the same Law where is the same reason or equity page 196 Humane Laws to be interpreted with some allowance for humane frailty page 59 The Law in prohibiting doubles the offence 380. of Moses erroneously quoted for that of Nature Pref. xviii Without Laws no community can consist Pref. ix Laws humane depend upon the will of the maker for their institution and continuation page 21 22 Laws may bind as to humane judgment that bind not the Conscience 483. nor bind longer than the coercive power lasts ibid. severe in the defence of Kings page 61 Laws commanding stronger than those that permit and those that forbid stronger than those that command page 199 The reason of a Law particularly failing shall not exempt that case from the Law but it may be dispensed with page 35 Lawful taken either for that which is just and honest or for that which is not punishable page 456 The Law of Nations how beneficial Pref. ix it is like the Soul in the Body page 451 Humane Laws depend upon the will of the Lawmaker both for their institution and continuation page 377 A League what 181. when said to be renewed 187. void if by either broken ibid. Of Leagues the Ancienter to be prefer'd ibid. that made with a Free people real ibid. that with a King not always personal ibid. A League holds with a People or a lawful King though exil'd his Kingdom but not with an Vsurper page 195 League equal or unequal page 183 Leagues how they differ from Sponsions ibid. Leagues unequal 48 183 184. give no jurisdiction properly page 49 In unequal Leagues Kings or People may be equal in freedom though not in dignity ibid. In Leagues who are superiour page 49 50 Leagues some require exact natural Right only and why 182. its breach is a matter odious page 193 The Prince of the Leagues may be said in some things to command page 49 50 In Leaugues unequal the danger whence page 51 Leagues unequal contracted sometimes where no War is 184. whether to be made with men of different Religion ibid. this proved by experience 185 186. some cautions page 186 Leagues forbidden to be made with some Nations and why page 184 Of Leagues some favourable some odious some personal some real page 195 Leagues of Peace and society these either for Commerce or War page 182 183 Whether they that are unequally Leagued have the Right of Embassages page 206 Leagues divided page 182 A League for a set time not by silence renewed page 187 No League binds to an unjust War page 186 No breach of League to defend the injured Party if in other things the Peace be kept page 194 Leagues never made but between Soveraign Princes page 181 Leagues of Joshua with the Gibeonites 169 he might not make a League with the Canaanites and why page 184 In Leagues words of Art interpreted according to Art 191. the stronger gives the greater power the weaker the greater honour 49 50. this Article not to make War without consent is to be understood of an offensive War only page 194 A League made with a Free People is real and binds though they admit of Kings unless made with other Free Cities to defend their liberty page 195 The Lenity of the Ancient Fathers towards them that erred in things Divine page 391 Letter of Marque page 448 Liberty personal recovered by Postliminy 489. or Peace which to be prefer'd page 419 The Liberty of a People what it signifies 42 43 c. of making War not rashly to be believed to be renounced page 193 The Liberty of Subjects obliged by the fact of their Superiours page 447 Liberty natural is to live where we list page 115 Liberty the usual Cloak of Ambition page 65 Liberty lost to recover no just cause of War page 407 Liberty some left the Conquered may secure the Conquerour page 527 Life prefer'd before Liberty page 419 The Lesser number to yield to the greater not natural page 139 Long possession see Possession Lots sometimes end a War page 551 Love of Parents toward their Children more natural than that of Children towards Parents page 123 A Lye strictly taken what 440. forbidden 439. by some good Authors in some cases approved 440. a wholesome lye the jocular and charitable not much blamed page 442 443 The form of a Lye what 441. whether naturally unlawful ibid. To Lye and to tell a lye differenced by Gellius page 440 Lyes our refuge in danger Rahabs lye page 443 No Lye if by an untruth spoken by me a By-stander be deceived page 442 Of Lyes the Schoolmen admit not but they do of Equivocations page 443 444 A Lye to preserve life whether lawful page 443 To Lye to an Enemy lawful 439 443. to be understood of words assertory not promissory 443 444. yet not if bound by Oath ibid From Lying to abstain even to an Enemy magnanimous page 444 Lying to be excluded in all Contracts in a Market page 441 To Lye in time and place fitting the part of Stoical wisdom page 440 Lying ill becomes a Prince 444. fear and poverty make Lyars ibid. For Lying and Perjury the punishment the same page 175 It is no Lye if in an Amphibology our words agree with either sence though misunderstood page 440 M. MAccabees resistance what page 60 Macedonians put all that are of kin to Traitors to death page 403 Magistrates should punish Offenders as Parents do Children page 417 Magistrates killing men are innocent but private men doing the same are Murtherers 374. whether they may remit punishments 375. Inferiours must not resist the Supreme 58. why chosen 376. they must judge according to Law but Princes the Laws themselves page 377 No Magistrate chosen without an Appeal to the People of Rome page 65 Magistrates Inferiour may reduce Rebels in a Case of imminent danger page 35 Magistrates Christians in St. Paul's time page 18 Magistrates amongst the Jews did not resist their Kings though wicked 57. in what Cases obliged to reparation of damages 203. how far they may oblige Citizens page 564 Magistrates not taking caution from Privateers whether obliged for the wrongs they do to their friends page 203 The Magnanimity of the Romans in respect of the Greeks page 445 Mahometans hold a necessity of restitution page 495 Majesty taken for the Dignity of the Person governing 49. what that
the major part it shall bind the minor ibid. whether it may be made with a Minor Captived Exiled King ibid. being made with a King whether the People and his Successors are bound 545. broken on one side may be kept by the other 550. whether to be preferred before liberty 65. firmly made is the end of War 571. caused by fear unjustly occasioned not to be broken 533. made free Cities surrendering to be set at liberty page 546 By Peace the Primitive Christians understood a vacancy from persecution page 29 Peculium what 522. how far the Lords and how far the Slaves ibid. Perfidiousness with Rebels Pirates Thieves connived at by the Law of Nations 462 what perfidious men to imploy is against the Law of Nations ibid. The People may alienate the whole Government from themselves page 37 The People of Rome chuse always their own Emperour 144. are the same they anciently were page 143 The People changing their Government stand obliged to those Debts contracted before such change page 143 A free People held the same place the King held before ibid. The People are the same under any Government ibid. yea though they change their seat 142. when they cease to be the same 141 142. whether punishable for their King 403. their consent how gained 119 120. how far obliged by the act of their King in making Peace 545. why punished for the fact of their King 41. their Patrimony or any part how far and in what cases engaged by their King 120. not alienable without the consent of the three States ibid. No Part of the People can be alienatd from the whole without consent but in extreme necessity page 119 Perjury always attended with curses 166. for it Glaucus how punished 166 167. and lying have the same punishment 175. it reaches the whole Posterity 166. its very intention punished 166 167. to Pirates and Robbers not punished and why page 538 Permission twofold perfect and imperfect 10. what 4. of crimes by him who ought and can hinder it punishable page 394 395. Permitted many things are which are not agreeable to reason or equity page 494 495 Persians have many Wives 106. their opinion concerning God 466. the custom in judging of Criminals 379. their severity in punishing the Children and Kindred for their traiterous Parents 403. the Right over their Children page 104 Perseus his Controversie with the Romans page 195 Peter forbid to use his Sword why page 133 Physicians rewarded though they cure not and why page 478 Picture of Jalysus by Protagenes at Rhodes page 218 Pignorations forbidden by the Civil Law page 446 447 Pillage what page 480 Pipin the Father of Charles the great attended with one only Souldier killed his Enemy in his Tent page 463 Pirates being subdued no triumph granted 451. against them every Prince makes War 384. they are not capable of making a solemn War 378. what they take alters not the property 492. though they use some equality amongst themselves yet they make not a civil society 450 451. which they may do if leaving their Piracy they settle under wholsome Laws page 451 What Right is given to Pirates and Robbers as such cannot by way of punishment be taken away 202 203 they cannot claim the right of Embassies page 205 206 207 The Pirate Diomedes his answer to Alexander page 414 By a Pirate or Robber what is taken may be recovered page 203 Pirates or Thieves how different for a Nation doing some unjust things 450. some Nations live by Piracy 451. War with Pirates and Subjects no just War page 454 Pyrrhus in danger to be poysoned by his Physician was forewarned by the Romans page 461 Places unoccupyed are the first Occupants 81. and persons freely surrendered not to be restored unless so agreed page 545 546 To Plant in another soyl no ground of War page 406 Plants whether theirs whose the spoil is page 139 Pledges he that takes to what bound 160. an agreement about them how understood 556. how engaged the Right of redemption how lost ibid. To Penitents whether all Punishments be remitted page 372 Poison not allowed against a Prince though an Enemy page 462 To Poyson Springs Weapons against the Law of Nations but not to corrupt Waters otherwise page 461 462 Polygamy not forbidden the Patriarchs nor under the Law 16 17 105. allowed by most Nations page 106 Pompey enters the Temple at Jerusalem by the Right of a Conquerour page 466 467 The Pope not universal Bishop 408. nor hath he any jurisdiction in temporal things much less over Kingdoms ibid. delivers the ornaments of the Empire to the Emperour by what Right 145. and Crowns him as a King of the Romans page 144 145 Possession may be acquired by another 472 of creatures wild got by instruments and not by wounding but by taking them page 135 Possession long confirms a private Right but is of no force against different Nations though sometimes pleaded 97. immemorial and uninterrupted transfers Dominion by the Law of Nations page 100 The Right of Possessing thing moveable may by Law be anticipated page 89 Possession unjustly gained and a sentence unjustly past have some effects of a just Right 415. after three hundred Years restored by the Emperour Honorius to the Ancient Occupants page 492 Things long out of Possession to require vain page 98 Possession long much favoured in Empires and why page 99 100 The Present Possessors Right is best if in doubt page 82 414 Of things twice sold his title is best that first got Possession page 161 The Posterity of Slaves are Slaves page 481 Postliminy what its original 487. by it some things return and some received 488. if they escape to Friends or Associates ibid. in force as well in Peace as War ibid. in Peace it belongs to such as are unfortunately found among Enemies ibid. by it Freemen are said to return but Horses Mules Ships to be received 489. by it a Freeman returns free when ibid. so may a People or Nation 490. but not they that surrender themselves 489. by it how Servants are received and how Fugitives page 491 Of Postliminy moveable Goods what not capable 492. Lands whether capable ibid. Postliminy in force not amongst Enemies only but Strangers ibid. how this may now take place ibid. by it who may return in Peace and who not page 488 Power what 3. the Civil wherein it consists 36. the supreme what 37. the Subject in whom it is ibid not always in the People ibid. Supreme some but temporary 39 40. Civil called by Peter an humane and by Paul a Divine Ordinance in what sense page 60 The Power of Fathers over their Sons with the Romans page 104 Power supreme may be obliged by the facts of their inferiour Officers and how 563 564 565. must have some Prerogatives page 101 All Power is given to the Lord over his Slave and why page 482. Power over his own life no man hath page 380 The Power that common
practice hath over us to commend or discommend any thing to humane sense page 111 The Practice of the Saints the best Interpreters of Christs Precepts page 25 The six Precepts written to Adam and Noah page 110 Precepts of Christ for non-resistance in what sense page 33 Precepts of the Gospel whether contained in the Law of Nature page 16 Precepts of the second Table their Order page 379 Predictions Divine whether they confer a Right page 411 Prayers and Tears the best remedy against the Tyranny of Kings page 47 Prey the customes of the Greeks Romans French concerning them 473 474. sometimes given to the Souldiers and why 475. sometimes to several uses 477. when this custome amongst the Romans began 479. it may be disposed of by the Civil Law 478 sometimes to Subjects and Associates ibid. the tenth consecrated to God 468. approved of by God page 468 469 To Prey upon Strangers anciently lawful page 182 After Prey to hunt before the Victory be assured dangerous page 479 Present Government to obey the Duty of a good Subject page 99 Preparations extraordinary for War a just Cause of War page 383 Price of things whence page 204 By Prescription Titles to Empire may be got or lost 100 101. yet not without some presumption of dereliction page 101 Prescription enforced by open hostility not good page 492 By Prescription may be lost what is separable from Sovereignty 101. whether Kings are bound by it ibid. Presumptions sometimes Authoritative page 442 Priests not to be embroiled in War 29. exempted by the Heathens 431. to be spared in War 505. not to marry a Woman divorced a Widow or a Whâ—re page 105 Princes to abstain from War for the safety of their Subjects 418. to regard their honoâ—r more than their power or profit ibid. their lives to be favourably censured 56. not to be obeyed in things contrary to the Laws of God and Nature 427. their vices to be born with patience 56. may alienate the Peoples money for the publick Goods yet satisfaction must be given 179 180. better to forego somewhat of their Right than harrass their Country with intestine War page 99 One Prince may hold of another in Fee and yet remain free and have Supreme Power page 66 The Princes Electors consent includes all the States in Germany in any alienation page 119 The Princes of a free People may by force be restrained page 63 A Prince newly made retains the same place which the people formerly did page 143 Principles of Nature some by themselves manifest others by deduction page 385 Prisoners may be taken for the Debt of a Society 447. released upon their promise to return whether they may be compelled to do so page 567 568 Prisoners they are when carried into the Enemies Garison 470. taken by Thieves no Slaves page 451 A Prisoner released to release another he being dead is bound to pay his own ransome but not to return page 562 A Private man obliging himself to an Enemy whether he do it against the Commonwealth 566 567. should not attempt to judge what is the peoples page 66 Of Private men killing their Enemies Examples page 167 168 c. Whether for Private Christians to kill Malefactors be lawful page 373 A Private man how far what he takes he may make his own page 434 435 Private Agreements with Enemies when void and when obliging page 566 567 A Private Cause in War may be joined with a publick page 66 Private men not engaged naturally for publick Debts farther than proportions page 446 Private profit should give place to publick Pref. viii Private men must be careful of themselves but Princes of others page 495 Priviledges how interpreted 207 208. which to be largely interpreted page 560 Prizes see Reprizals Procreation begets a community in things procreated page 138 139 Prodigal gift may be received 154. but when given by Princes to the detriment of the Commonwealth they may be revoked page 180 Profit to procure to another to spend somewhat of his no Theft page 442 Profit common the ground of the Civil Law Pref. vii unnecessary no ground of War page 406 Prohibition doth not always null the thing being done that is prohibited page 112 Promises all do not derogate from Sovereign Power 45. to be binding they must be accepted 155. whether the acceptance should be made known to the Promiser ibid. Promises naturally Debts 154. made by another binds ibid. when such a Promise may be revoked page 155 A Promise made whether revocable before accepted or the Person to whom dying before accepted ibid. A Promise in it self invalid how it may be made good whether it may be revoked being by another accepted 56. made for the fact of another how far obliging ibid. not to admit of this restriction things remaining as they are unless in one Case 197. made by Oath binds not in two Cases 173. some favourable some odious some mixt page 192. Promises that more damnifie the Promiser than benefit the Promised not to be performed when only true page 198 In Promises some Cases excuse the non-performance page 199 Promises to be understood as the words then signifie if no other conjectures hinder page 191 The Promise of a King made to a third Person in behalf of his Subjects binding page 540 Promises naturally may transfer a Right 150. made through errour or misbelief not binding 566. how far naturally page 152 A Promise made not to sail or go to such a place not to take Armes not to make an escape binds page 567 Promises confirmed by the Oaths of the whole Body of the people inviolable page 539. The force of a Promise page 150 To a Promise the use of reason is required in the Promiser page 152 A bare Promise will bear no Action ibid. A Promise called by the Hebrews a Bond and why ibid. if rashly made binds not ibid seldome made but to loss ibid. Promises transferring a Right require some outward sign page 153 A Promise made out of fear how far naturally obliging 154. binds not to things unlawful ibid. To a Promise when a charge may be added page 156 A Promise made for some Cause vicious obligeth 154. charged with somewhat beneficial to another how effectual page 156 Promises naturally good sometimes null'd by the Civil Law page 154 A Promise made to acts of mercy gratitude c. oblige to our selves but cannot be exacted by Law page 151 Prophecies none not yet fulfilled can be understood but by the Spirit of Prophecy 409. that of Esay about the peaceableness of Christ's Kingdom how understood page 20 Prophecies in expounding Cautions to Princes 409. the pretence of fulfilling them no cause of War ibid. Proportions Arithmetical and Geometrical whether properly they distinguish between Justice Expletive and Attributive page 396 Propriety its beginning and growth 78 80 it came in 1. By partition 2. By Occupancy 80. it may be held by Infants Ideots and Mad-men page 89 Prosperous successes in War
may have 482 483. to make is due by the Law of Nature 120. they may be made by Strangers by the Right of Nature ibid. By Testaments Kingdoms Patrimonial may be bequeathed but others not but by the Peoples consent page 43 44 To hinder a man from making his Testament obligeth to satisfaction page 201 Thebaean Legion page 62 93 428 Theseus the Scourge of Wickedness page 384 Theft prohibited by the Law of Nature 5. in extreme necessity lawful with some Conditions 81 82. nocturnal and diurnal the different punishments and why 74 75. against it severe Laws sometimes mitigated through Charity page 75 76 It is Theft to require more or give less in measure weight or number than was contracted for page 160 Theft not punishable by death by the Mosaical Law 76. nor by the Civil Law is approved though tolerated ibid. A Thief nocturnal may be killed in what Case 32 75. to kill whether the Civil Laws do only tolerate or justifie page 76 Thieves live not without Laws Pref. ix and Pirates have no Right of Embassages page 206 No Theft to spend somewhat of anothers to procure him a greater profit page 442 Things thus standing how and when understood 151. stolen lose not their property 97. that have no Owner the Germans give their Prince 135. given as lost cease to be ours 98. taken from an Enemy are theirs that take them though first taken from friends 470 471. taken in a just War how far ours by the Law of Nature 468. moving and moveable taken by private acts in a just War are lawful prize 472 473. useless in War may be spared 514. sacred and religious received by Postliminy 492. not the Enemies not gained by War 470 c. to defend justifies interfection naturally 74. how far lawful by the Gospel 75. twice sold whose Right is best page 161 Things to restore taken for any satisfaction as things to take away understood for any injury 456. lose not their Dominion till within the Enemies Garrisons 492. of Enemies to spoil how far lawful page 411 Time out of mind what 99. long out of possession of what force to prove dereliction page 98 Time and place of Battel alway proclaimed page 445 Titles none to be set on foot after four ages 99 100. to Empires should be fixt 99. originally naught cannot by any Postact be made good how understood page 100 101 Tolls for importation of Goods in what cases lawful 84 85. for passing Rivers and Bridges ibid. by Sea may be lawfully taken page 93 To Traffick a Right common to all 86 it unites Countries remote ibid. to hinder it with such Nations unjust page 84 In Traffick by Companies how the gain is divided page 164 Traytors have no Right of Embassies 206. against such and publick Enemies every man is a Souldier 65 374. to kill not punishable by the Law of Nature page 462 463 Of Treason against our Country the danger not past a Son may accuse his own Father page 209 To Treason the next degree is to harbour Traitors page 396 Travellers may for a while reside in any place page 85 Treasures found whose it is 136. the publick not toucht by Mark Antony without the consent of the Senate page 59 Treachery against Robbers and Pyrates when and why not punishable 463. in a solemn War lawful unless by Poyson or private Assasinatinn page 462 Tree of Life what it signified and of knowledge of good and evil page 79 Tribunals wanting the Law of Nature takes place page 122 Tribunes how made inviolable page 539 Tributes and Taxes due to Kings 3. to maintain Souldiers page 20 Tributary Associates page 57 Trifles not worth contending for page 21 22 23 Truce what a Time of Peace or War 557. when it begins to oblige and when it ends 558 559 broken on one side or ending needs no indiction of War 558 560. continuing no place to be surprized nor received that would revolt 559. what may â—awfully be done within that time 559 560. it may be made by inferiour Commanders 565. being ended whether they that were forceably detained during it have a Right to return page 559 Truths some easily assented unto others not but by three or four consequences page 385 Truth the same spoken or sworn page 175 Truth only to be spoken in Markets page 441 Tyrants worse than Hangmen 426. their scourge Hercules 384 with them Faith to be kept if given as to such page 537 538 V. VAlentinian's answer to his Army page 40 Valor cannot prevail against Nature nor dwell with Famine page 119 The Valerian Law in Rome distinguisht from Solons in Athens page 65 The Value of things from whence page 161 The Vanquished to be treated gently 527. which may be done either 1. by mixing them with the Conquerours 525. 2. by taking nothing from them but what disturbs Peace 524. 3. by leaving them their own Empire 525. excepting some strong Garrisons 526. 4. permitting their own Laws Magistrates Religion with caution for the true Religion 527. 5. by imposing some tribute on them 526. or some part of their Government page 525 Variety of manners occasioned by the various mixture of the Elements page 375 Venome to use unlawful in War page 461 462. See Poyson Veracity a Guide to all Vertues page 444 Vertues some require moderation of affection others not Pref. xvii what the Law enjoins the Gospel requires in a larger measure page 10 Vices what not to be punished 374. of things contracted for to be made known and why page 159 Victor who 552. his duty towards them that yield page 554 Victory disdained unless got by Manhood 445 sometimes the gift of fortune and not always the reward of Valour 504. being assured to waste things is madness 513. gained by fraud more honourable than that gained by force page 437 438 Virgins Milesian page 218 Virgins not to chuse themselves Husbands page 107 Visible what is not hath no certain Right page 100 That Universals have a power to oblige singulars 113. their Debts how far they bind their Members page 545 Unborn the Right defended by Law lost by prescription page 187 Uninhabited places are the First Occupants page 85 Unjust that is which is repugnant to humane Society page 2 Unjustly what is denyed may justly by War be taken page 86 Unjust if the War be what ever is done in it is internally unjust page 495 Unjust Wars are no better than great Robberies page 70 To do Unjust things and to do Unjustly how distinguisht page 428 429 Unlawful things none to be urged unto page 446 Untruth whereby a By-stander is deceived no Lye page 441 Unwillingly what is done deserves pardon page 500 Votes in a society where divers claim unequal shares how to be reckoned page 114 Usurpation what 97. of no force between Kings of divers Nations ibid. Use common its Authority in expounding Laws page 25 The Use of things Natural page 78 79 The Use of a thing consisting in abuse
Representative Succession admitted by the Hebrews 124. when in doubt to be allowed of ibid. but lately admitted among the Germans ibid. Reprizals what 448. the Sea-Laws concerning them 435 436. their Right reacheth not to the Lives of such as are innocent 448. they may be taken when no War is denounced page 447 When the Right of Reprizals passeth to them that take them page 449 Concerning Reprizal their difference of the Civil Law and the Law of Nations and what persons and Goods are exempted page 450 Things taken without the Territories of either Party whether lawful Prize page 480 Res rapere Res reddere what page 456 Request of a Superiour in a League equivalent to a Command page 51 To Require things what it signifies page 453 Required what is before War be denounced page 452 Resistance of the supreme Power whether in extreme necessity lawful 54 55. disallowed by the Primitive Christians even to persecuting Emperours 57 58. unlawful by the Gospel 55. the opinion of Barklay concerning it 63. in what Cases lawful 59 60 justifiable by inevitable necessity by the example of David and the Maccabees 60. naturally lawful civilly not 53. and why page 54 Obstinate Resistance justifies not the killing of men internally page 508 Resistance in some Cases may be reserved in the translation of Kingdoms page 60 To Restitution who are obliged either by doing or not doing page 201 Restitution ariseth from Dominion page 146 No Restitution of things which are anothers if in Case they perish if in Case we use them thinking them our own 148. yet are we bound restore the profits if any be ibid. Restitution must be made of the things and profits 147. necessary to repentance 495. it must be made to the right Owner 147. not due in some Cases page 149 Restitution intended justifies not Rapine unless in a Case of absolute necessity page 149 Things bought or deposited may be restored to their Right Owner page 149 Restitution of things taken in an unjust War 528. what may be deducted 529. it must be to the full page 496 No Restitution of places or persons freely surrendred unless so exprest page 546 Of Restoring things after War some Cautions page 547 No Restitution in a just War sometimes by reason of the evil intention in its prosecution page 331 Restitution where the Câ—â—se of War is doubtful how to be moderated page 530 Restitution of things taken from the Enemy who held them unjustly page 451 452 To Restitution who are wholly and who in part bound page 202 Retaliation not to extend beyond the persons offending 461 539. agreeable to the Law of Nations 367. tolerated under the Law to avoid greater mischief 371. not to be exacted by Christians ibid. in what sense required by the Hebrews its use both amongst Hebrews and Romans ibid. Retreat sounding to kill an Enemy is homicide page 534 Return to the Enemy who may be said page 531 Revenge by retaliation naturally lawful page 366 367 Revenge whether agreeable to the Law of Nature 364. whether by the Law of Nature and Nations lawful 366. whether permitted to Christians how restrained 369 370 it differs not from injuries but in order only 364. taken with delight unnatural 370. in that it mitigates grief whence it proceeds page 364 To Revenge his own Quarrel every man hath a Right naturally 66. why now committed to Magistrates 370. not to go beyond the persons that injured us page 400 Reward for labour how encreased or diminished 162. to whom due if two at once fulfil the Condition page 196 The Reward promised to Thamar due by the Law of Nature not by the Civil Law page 154 A Reward demanded by a Souldier for killing his own Brother in the head of his Enemies Troops page 458 Right in War what 2. taken for a moral qualification of a person divided ibid. for aptitude or fitness 3. taken for a Rule or Law 4 divided into natural and voluntary ibid. Right reason a Rule infallible ibid. Right by the Law of Nations distinguisht from that which hath some effects of Right Pref. xv Right of Government distinguisht from the ill management of Civil Affairs page 41 Right distinguisht from Just 54. Right extreme sometimes extreme wrong ibid. What Right of Kings it is that Samuel describes page 54 What Right a Lord hath over his Slaves 115. whether it extend to death 116. over the Children of his Slave born in his house ibid. A Right a man may have to that taken from another page 122 Right acquired by Law 121. By the Civil Law none can right himself page 122 Right of a Father over his Children distinguisht into Natural and Civil 104. of an Husband over his Wife 104 105. of Societies over their Members page 114 By the Right of Nations many things claimed that are not thereby due page 134 The Right of Strangers not subject to the supereminent dominion of a King 178. nor of a Subject without Cause ibid. Right better lost than contended for sometimes 416 417. not to be extended to the full 434. when said to be denied 448. considered directly and indirectly page 434 A Right none can give that hath none 528. incorporeal gained by War page 486 The Right of War makes no distinction of Age or Sex page 459 The Right of the Sword in Histories sacred and prophane what page 17 Right distinguisht from its exercise page 52 The Right supereminent of Kings and States whether it can free them from the breach of Faith given to their Subjects page 539 Right external what 395. how differenced from internal page 453 The Right of Kings and States when by Peace said to be remitted page 547 The Right of Nations concerning inequality in Contracts page 164 Righteousness Judgment and Mercy how distinguish'd page 177 Rivers how held in propriety 89. the whole sometimes belongs to one Territory and none to another 95. as flowing streams common 82. but as the profit his that ownes the Banks ibid. changing their course whether they change the Bounds of the Territory page 94 A River in what sense said to be always the same page 141 c. Rome once the common City 525. regardless of Captives or Prisoners and why page 488 The Romans severe in their Victories 503. they anciently abstained from fraud in their Wars page 444 c. The Roman Empire in whom now 143. founded in the People of Rome page 144 The Romans claimed that to themselves which their Enemies took from others page 471 All the Roman Tribes disfranchized for ingratitude page 39 Roman Dictators absolute though temporary page 43 The Romans chuse their Emperour when residing at Constantinople page 144 The Roman Empire not universal though sometimes so called page 407 The Romans Right over their Children 104. their custom concerning Lands taken in War 472. concerning the spoil 474 475. Captives redeemed 491. those that return by Postliminy ibid. concerning things taken 518 519 concerning their Captive Kings page 503 Rules guiding