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A67926 Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.; Actes and monuments Foxe, John, 1516-1587. 1583 (1583) STC 11225; ESTC S122167 3,159,793 882

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the Emperour and nobles of Germany acompanied with the Emperours Heraulde and the rest of his company hauing onely xxi dayes to him graunted for his returne and no more In the which meane space of his returne hee writeth to the Emperour and to other nobles of the Empyre repeating briefely to them the whole action and order of things there done desiring of them theyr lawfull good will and fauour which as he hath alwayes stand neede of so now he moste earnestly craueth especially in this that hys cause whiche is not his but the cause of the whole church vniuersall may be hearde with indifferency and equitye and may be decised by the rule and authority of holy Scripture signifying moreouer that when so euer they shall please to send for him he shall bee ready at theyr commaundement at any time or place vppon theyr promise of safety to appeare c. During the time of these doinges the Doctours and Schoolmen of Paris were not behinde with theyr partes The doctors of Parts condemne the bookes of Luther but to shewe theyr cunning condemned the bookes of Luther extracting out of the same especially out of hys booke De Captiuitate Babilonica certayne Articles as touching the Sacramentes lawes and decrees of the Church equalitye of workes vowes contrition absolution satisfaction Purgatory free will priuiledges of holy Church coūcelles punishment of heretiques Philosophye Schole diuinity with other more Philip Melancton answereth the Parisians Unto whom Philip Melancton maketh aunsweare and also Luther himselfe albeit pleasantly and iestingly It was not long after this but Charles the new Emperour Luther outlawed by the Emperour to purchase fauor with the Pope because hee was not yet confirmed in his Empyre prouideth and directeth out a solemne writ of outlawry agaynst Luther all them that take his part commaunding the said Luther where so euer he might be gotten to be apprehended and his bookes burned By which decree proclaymed agaynst Luther the Emperour procured no small thanke with the Pope in so much that the Pope ceasing to take part with the French king ioyned himselfe whollye to the Emperour In the meane time Duke Fridericke to geue some place for the time to the Emperors Proclamation M. Luther kept aside for a while conueyed Luther a litle out of sight secretly by the helpe of certain noble men whom he well know to be faythfull and trusty vnto him in that behalfe There Luther being close and out of company wrote diuers Epistles and certayne bookes also vnto his frendes among which he dedicated one to his companye of Augustine Fryers entituled De abroganda Missa Which Friers the same time being encouraged by him Luthers booke De Abroganda Missa ad Augustinenses beganne first to lay downe theyr priuate Masses Duke Fridericke fearing least that would breede some great styrre or tumult caused the censure and iudgementes of the whole Uniuersity of Wittenberge to be asked in the matter committing the doing thereof to foure Iustus Ionas Philip Melancthō Nic. Ambsdorssius Ioh. Dulcius The mindes of the whole Uniuersity being searched it was shewed to the Duke that he shoulde doe well and Godly The Masse laide downe first at Wittenberge by the whole aduise of the learned there to commaund the vse of Masse to be abrogate through his dominion and though it could not be done without tumult yet that was no let why the course of true doctrine should be stayed The iudgement of the Vniuersitie of Wittenberge against the Masse for the multitude which commonly ouercommeth the better part Neyther ought such disturbaunce to be imputed to the doctrine taught but to the aduersaryes which willingly and wickedly kicke agaynst the trueth wherof Christ also geueth vs forewarning before For feare of such tumults therefore we ought not to surcease frō that which we know is to be done but constantly must go forward in defence of Gods truth how so euer the world doth esteeme vs or rage against it Thus shewed they their iudgemēt to Duke Fridericke Anno. 1521. It happened moreouer about the same yeare and time that king Henry also pretending an occasion to impugne the booke De Captiuitate Babylonica wrote agaynst Luther In which booke 1. He reproueth Luthers opinion about the Popes pardons 2. He defendeth the supremacy of the Byshop of Rome 3. He laboreth to refell all his doctrine of the Sacramēts of the Church This booke albeit it carryed the kinges name in the title K. Henry wryteth agaynst M. Luther yet it was an other that ministred the motion an other that framed the stile But who so euer had the labor of this booke the king had the thanke and also the rewarde For consequently vpon the same the bishop of Rome gaue to the sayd king Henry for the style agaynst Luther K. Henry made defender of the fayth by the Pope y e style and title of Defender of the Christen fayth and to his successors for euer Shortly after this within the compasse of the same yere Pope Leo after he had warred agaynst the Frenche men and had gotten from them through the Emperors ayd the Citties of Parma Placentia and Millen c. he sitting at supper reioycing at three great giftes that God had bestowed vpō him 1. That he being banished out of his coūtry was restored to Florence agayn with glory 2. That he had deserued to be called Apostolique The death of Pope Leo in the midst of his tryumphe 3. That he had driuē the Frenchmen out of Italy after he had spokē these wordes he was stroken with a sodayne feuer and dyed shortly after being of the age of 47. yeares albeit some suspect that he dyed of poyson Successour to whom was Pope Adrian the vi scholemayster sometime to Charles the Emperour Pope Adrian the 6. who liued not much aboue one yeare and a halfe in his Papacy During whose small time these three especiall thinges were incident A great pestilence in Rome wherein aboue an hundreth thousande people were consumed A great pestilence in Rome The losse of Rhodes by the Turke And thyrdly the capitall warre which the sayd Pope Adrian with the emperour and the Uenetians and the king of Englande dyd hold agaynst Fraunces the French king This pope Adrian was a Germane borne brought vp at Louane Adrian a Germaine Pope and not vnlearned and as in learning he exceded the common sort of Popes so in moderatiō of life and maners he semed not all together so intēperate as some other Popes haue bene and yet like a right Pope nothing degenerating from hys Sea Pope Adrian a great enemie to Luther he was a mortall enemy against Martin Luther and his partakers In his time shortly after the Councell of Wormes was broken vppe an other meeting or assemble was appoynted by the Emperor at Norenberge of y e princes nobles and states of Germany an 1522. Unto this assemble the sayde
also wyth like quicknes to the said D. Heyns and to Boner the contents whereof here followeth The letter of Doct. Thirleby to Doct. Heynes and Boner WIth my hearty commendations and the desire of youre company Doct. Thirlebies quicke letter to D. Heines and Doct· Boner and nowe so muche rather that I shall thereby haue a great benefite viz. the deliueraunce from trouble to ease from a straunge countrey to mine owne from the waiting vppon * * He meaneth here the French king him that forceth as litle for me as I am acquainted with him to the seruice of him whose prosperitie and loue I accompte as my life these shall be to pray you to make no lesse speede hether then you would make to a good feast when that you be hungrie M. Boner shal know many things but when you come I shal tel you more so that you haste you Come I pray you I woulde faine be at home I saw not my * * The king of England he meaneth master these 4. monthes When as you M. Boner shall come to Lions it shal be good to go to Bonuise he is a good money maker In faith I can write no more but bidde you come hartily hastly I would haue written and the soner the better welcome to Lions where this was geuen the last of Iuly By hym that hath loued you well and nowe will loue you better if you hast you hether Th. Thirlby At the recept of these letters Doctor Boner and Doctor Heynes did putte themselues in a readinesse to repair incontinent vnto Lions thinking there to haue found Win. and Thirleby according to y e purport of their letters But Wint. and Thirlby not abiding their comming made hast away from Lions to la Barella where Boner riding in post after him ouer tooke hym With whō what entertainment and talke he had and what accusations he laid to his charge what brauling words passed betwene them and what great misliking Boner had of him for speciall causes heere in thys brabling matter or brauling dialogue vnder following may appeare which for thy recreation and the further vnderstanding of Winchesters qualities I wishe thee louing Reader to peruse and consider But first heere is to be noted that the King and the L. Cromwell at what time they had appoynted D. Edmund Boner to be resident ambassadour in Fraunce required in their letters that he shuld aduerse them by wryting what he misliked in the doings and behauior of certaine persons whom they did note then vnto him Whereupon the sayde D. Boner sendeth this declaration of Steuen Gardiner B. of Wint. as followeth A declaration sent by D. Boner to the Lorde Cromwel Out of the copy of Boners owne letters by his owne hand writing which I haue to shewe describing to him the euill behauiour of Steuen Winchester with speciall causes therein contained wherfore and why he misliked of him FIrst I mislike in the B. of Winchester that when any mā is sent in the kings affaires and by hys highnesse commaundement the Bishoppe Complayntes of Doct· Boner agaynst Steuen Gardiner vnlesse he be the onely and chiefe inuentour of the matter and setter foorth of the person he will not onely vse many cauillations but also vse great strangenesse in countenaunce and chere to the person that is sent ouer and besides as small comfort and counsell as may be in the matter rather disswading encouraging the persone earnestly to set forthwarde his message then boldning and comforting him as is his duety with help counsel to aduenture and do his best therein The vaine glorious pride ambition of the B. of Winchester The experience whereof I haue had my selfe with him as wel at Roan the first time I was sent to Rome commanded by the kings highnes to come by him and at Marsels the time of the intimation of the kinges protestation prouocation and appeale as also lately going to Nice touchyn● the generall Counsell What experiēce Doct. Boner hath of Winchesters pride and the authority of the B. of Rome and ●●nally nowe last of all at my returne from Spaine where neyther my diligence in comming to him and vsing him in the beginning with all the reuerence I coulde neither the kings letters wrytten vnto him in fauour ne yet other thinge coulde mollifie his hard heart The cankred malicious stomacke of Winchester and cancred malitious stomacke but that he woulde spitefully speake vnkindly doe as in deede he did to his great shame and my dishonesty as followeth When riding in post I came to La Barclla a post a this side Lyons the 7. day of August he being in bedde there I taried till hee rising vp and making himselfe ready came at last out to me standing and tarying for him in a seconde chamber and at hys comming thether he sayd what M. Boner good morow A Syr yee be welcome The dialogue betweene Boner and Gardiner beginneth and herewithall he put out his hand and I kissing mine tooke him by it and incontinently after he sayde Come on let vs goe and walke a while into the fields and withall drew towardes the doore preparing him to walke To whome I sayde I woulde waite vpon him His going to the fields as appeared afterwards was not so muche to walke as to haue a place where hee myghte speake loud and triumph alone against me calling in his wordes againe If hee spake any amisse or vtterly deny them if that made for his purpose And by chaunce rather then by good wisedome afore I went forth I asked for M. Thirleby and desired I might see him and speake with him The Bishop that perceiuing and with all that I stacke vpon it he commaunded one of his seruauntes to call M. Thirleby but yet afore his comming the Byshop could not be idle but sayd this to me M. Boner your seruaunt was yesterday with me and as I told him Winchester will do nothing f●r Doctor Boner I will tell you In good faith ye can haue nothing of me Nothing my Lord quoth I merely speaking Mary God forbid that is a heauy worde and much vncomfortable to him that wanteth all things and trusteth much vppon your goodnesse that hathe a great deale In faith quoth he ye shall haue nothing of me marie ye shall haue of M. Thirleby his cariage mules his bed and diuers other things that he may spare and which hee hath kept for you Well my Lord quoth I if I shal haue nothing of you I must make as good shift as I can for my self otherwise prouide it where I may get it And heere the Bishop because I would not geue hym thankes Doct. Boner wil geue no thankes to winchester for nothing Winchester beginneth to kindle for that thing which was not worthy thankes and that also I woulde not shewe my selfe greatly contented and pleased though I receiued nothing at his handes hee began somewhat to kindle and
to keepe his house which myght haue mooued hym thereunto He did see the recouery of religion in England for that present desperate he knew he could not want a liuyng in Germany and he coulde not forget his wyfe and x. children and to seeke means to succour them But all these things set apart after he was called to answer in Christes cause he would not depart but stoutly stood in defence of the same and for the triall of that truth was content to hazard his lyfe Thus he remayned in hys owne house as prisoner a long tyme till at the length through the vncharitable procurement of Boner Bishop of London who could not abyde such honest neighbours to dwell by him M. Rogers sent to Newgate he was remooued from his owne house to the prison called Newgate where he was lodged among theeues and murtherers for a great space during which tyme what businesse he had with the aduersaries of Christ all is not knowen neither yet any certaintie of his examinations further thē he hymselfe did leaue in writyng which God would not to be lost but to remayne for a perpetuall testimony in the cause of Gods truth as here followeth recorded and testified by his owne writyng ¶ The Examination and aunswere of John Rogers made to the L. Chancellor and to the rest of the Counsell the 22. of Ianuary Anno. 1555. The Lord Chauncellour FIrst the L. Chancellour said vnto me thus Sir Examination aunswere of M. Iohn Rogers ye haue heard of the state of the realme in which it standeth now Rogers No my Lord I haue bene kept in close prison and except there haue bene some generall thyng sayd at the table whē I was at dinner or supper I haue heard nothing and there haue I heard nothing whereupon any speciall thing might be grounded L. Chan. Then sayd the L. Chancellor Generall thynges generall things mockingly Ye haue heard of my L. Cardinals commyng and that the Parliament hath receyued his blessing not one resisting vnto it but one man which did speake against it Such an vnitie and such a myracle hath not bene seene And all they of which there are eyght score in one house sayd one that was by whose name I know not haue with one assent and * Ful sore against theyr wills if they could otherwise haue chosen consent receyued pardon of their offences for the schisme that we haue had in England in refusing the holy father of Rome to be hed of the Catholike Church How say ye are ye content to vnite and knit yourselfe to the fayth of the catholike church with vs in the state in which it is now in England Wyll ye do that Rogers The Catholike Church I neuer did nor will dissen● from L. Chancel Nay but I speake of the state of the Catholike church in that wyse in which we stand now in England hauyng receaued the Pope to be supreme head Rog. No head of the Catholicke Church but Christ. I know none other head but Christ of his catholike church neither will I acknowledge the Bishop of Rome to haue any more authority then any other bishop hath by the word of God and by the doctrine of the olde and pure Catholike church 400. yeres after Christ. L. Chaun Why didst thou then acknowledge King Henry the 8. to be supreme head of the church if Christ be the onely head Rog. The supremacie of king Henry 8. how it is to be taken I neuer graunted hym to haue any supremacy in spirituall thyngs as are the forgeuenesse of sinnes geuing of the holy Ghost authoritie to be a Iudge aboue the worde of God L. Chan. Yea said he and Tonstall B. of Duresme and N. B. of Worcester Tonstall B. of Duresme N. Bishop of Worcester if thou hadst said so in his dayes and they nodded the hed at me with a laughter thou hadst not ben alyue now Rog. Which thing I denied and would haue told how hee was said and ment to be supreme head But they looked laughed one vpon another and made such a busines that I was cōstrayned to let it passe There lyeth also no great waight thereupon for all the world knoweth what the meanyng was The L. Chancellor also sayd to the L. Wil. Haward that there was no inconuenience therin to haue Christ to be supreme head The meaning why K. Henry was titled ●upreame head and the B. of Rome also and when I was ready to haue answered that there could not be two heds of one church and haue more plainly declared the vanity of that his reason the L. Chancellor said what saist thou make vs a direct answer whether thou wilt be one of this catholike church or not with vs in the state in which we are now Rog. My L. without faile I cannot beleeue that ye your selues do thinke in your harts that he is supreme head in forgeuing of sinne The Bishops contrary to theyr former doinges and wrytinges c. as is before sayd seyng you all the bishops of the realme haue now xx yeares long preached and some of you also written to the contrary and the Parliament hath so long agone condescended vnto it And there he interrupted me thus L. Chan. Tush that Parlament was with most great crueltie constrained to abolish and put away the primacie frō the bishops of Rome Rog. With crueltie Why then I perceyue that you take a wrong way with crueltie to perswade mens consciences For it should appeare by your doyngs now that the cruelty then vsed hath not perswaded your consciences How would you then haue our consciences perswaded wyth cruelty L. Chan. I talke to thee of no cruelty but that they were so often so cruelly called vpon in that Parlament to let the Act go forward yea and euen with force driuen thereunto where as in this parliament it was so vniformly receiued as is aforesayd Rog. Here my L. Paget told me more plainly what my L. Chauncellor ment Truth goeth not by number nor by the greater part Unto whom I answered My Lord what will ye conclude thereby that the first Parliament was of lesse authoritie because but few condescended vnto it and this last Parliament of great authoritye because more condescended vnto it It goeth not my Lord by the more or lesser part but by the wyser truer godlier part and I would haue sayd more but the L. Chauncellour interrupted me with his question willyng me once agayne to aunswer him For sayd he we haue mo to speake with thē thou 10. Prisoners out of New●●t● to be 〈◊〉 before 〈…〉 〈…〉 the 10. yelded which must come in after thee And so there were in deed ten persons moe out of Newgate besides two that were not called Of which ten one was a citizen of London which graunted vnto them and ix of the contrarye which all came to prison agayne and refused the cardinals blessing and the authoritie of his