themselves in the Incarnation of a childe Verse 70. to the 72 Stones Chapter 20. In the Lilly-time silver gold will be as little worth as the Stones Verse 15 Chapter 25. Wherefore the Stony Rocks did cleave asunder at the Death of Christ Verse 45 Chapter 25. Why the Stone was rouled from the Grave Verse 77 Chapter 26. Houses of Stone built for the Learned to serve God in Verse 24 Strife Chapter 16. Of the Strife that is in Man Verse 32. to the 36 Chapter 21. Of the Strife that is in the Regeneration Verse 47 to the 49 Substance Chapter 2. The Divine Substance or Essence is inexpressible Verse 1 Chapter 15. There is an Eternall unchangeable Substance or Essence Verse 1 Which is the Ternarius Sanctus Verse 17 Sun Chapter 5. How the Sun is a figure of the Heart of God Verse 10. to the 13 Chapter 6. How the Heathen have gazed upon the Sun Verse 3 Chapter 6. How the Sun in its kinde worketh continually Verse 3 Chapter 8. The Sun is the Goddesse of the Third Principle Verse 12. to the 22. Chapter 8. How the Heathens have gazed at the Sun and Starres Verse 15 Chapter 14. Why God let the Sun come forth Verse 43 Chapter 25. Why the Sun was darkened at the Death of Christ Verse 44 Sword Chapter 26. Of the Sword that is upon Ba-Bell Verse 34 Tast Chapter 15. Of the Tast and feeling in a childe Verse 71 Teachers Chapter 18. Teachers at which the Elements Tremble Verse 61 Chapter 26. How the Teachers were honoured at first Verse 17 Temple Chapter 25. Of the Temple which Ezechiel writeth of Verse 49 Ternary Chapter 26. VVhat the holy Ternary is Verse 8 Testaments Chapter 23. Of Christs Testaments which Babell contendeth about Verse 1 Chapter 23. A description of the Testaments of Christ Verse 28. to the 50 Thoughts Chapter 24. From whence good Thoughts come Verse 29 Time Chapter 25. Of the Time the Jews hope for Verse 49 Chapter 27. Of the end of the world or Time Verse 18 Tincture Chapter 12. A description of the Tincture Verse 22. to the 28 Chapter 12. The Authour desireth to enjoy the Heavenly Tincture Verse 35 Chapter 13. A description of the Tincture Verse 23. to the 33 Chapter 13. Of the Tincture which the Devills have Verse 29 Chapter 13. Of the Tincture of the Man and of the Woman Verse 38 Chapter 13. The Tincture is the Longing after Copulation Verse 39 Chapter 13. The Tincture is Noble in the Tender Complexion Verse 39 Chapter 13. How the Tinctures wrestle about the virgin and recording to that which ouercometh the fruit getteth the Marke of distinction Verse 41 Chapter 13. The Tincture is the Paradise of the soule Verse 43 Chapter 15. How the Tincture at the Time of the Lilly manifesteth it selfe in the first Principle Verse 54 Chapter 15. Of the Three formes which the Tincture hath Verse 56 Chapter 15. What the Tincture of the first Principle is Verse 57 Chapter 15. The outward Tincture is not from God Verse 68 Chapter 17. The Marrow in the Bones hath the Noblest and highest Tincture Verse 88 89 Chapter 21. Why the Tincture was manifest to Adam Verse 7 8 Tongue Chapter 15. Why the Tongue must not alwaies be beleeved Verse 47 Tree Trees Chapter 5. Out of what came the Tree of Good and Evill Verse 14 Chapter â—â— A description of the Tree of Good and Evill Verse 27. to the 29 Chapter â—â— The Tree of Good and Evill Verse 6. 10 Chapter â—â— Why the Tree of Good and Evill was in the midst of the Garden Verse 19 Chapter 11. The Tree of Good and Evill was the Greatest Tree Verse 21 Chapter 11. The Tree of knowledge of Good and Evill Verse 38. to the 41 Chapter 15. The Tree that groweth out of the Graine of Mustard seed Verse 29 Chapter 17. How the Trees in Paradise were Verse 19 Chapter 17. The Essences of the Trees in the Garden Trinity Verse 24 Chapter 4. A description of the Trinity Verse 55. to the 61 Chapter 7. What the Trinity or Threenesse is Verse 21 22 Chapter 10. Concerning the Trinity Verse 38 Chapter 14. Of the Trinities Generating Verse 84 Chapter 14. Of the will of the Trinity Verse 85 Chapter 18. Of the Threenesse or what Trinity is Verse 21 Chapter 19. The Trinity is present every where Verse 62 Chapter 22. How the Birth of the Trinity is Verse 35 Chapter 22. A similitude of the Trinity Verse 61 Turkes Chapter 26. Out of what their Doctrine is sprung Virgin Verse 32 Chapter 12. The Virgin waiteth still for Adam Verse 60 Chapter 14. The Virgin fighteth against the Devill for the soule Verse 12 Chapter 14. What Promise the Virgin made to the Authour Verse 52 Chapter 14. What the Virgin is Verse 85 Chapter 14. The Virgin is Gods Companion Verse 86 Chapter 14. What the will of the Virgin is Verse 87 Chapter 15. The virgin was espoused to Adam Verse 15 Chapter 15. The Virgin admonisheth Adam still continually Verse 18 Chapter 15. What the Virgin is that warneth the soule Verse 46 Chapter 16. The Virgin maketh us zealous Verse 3 Chapter 16. How the Virgin fighteth against Iniquity Verse 12 Chapter 16. The Virgin standeth by us in this Life Verse 47. to the 49 Chapter 17. How the Virgin warneth us Verse 78 Chapter 17. The Virgin is a Servant to the Word Verse 109 Chapter 18. The Virgin presented a Rose to the Authour Verse 58 Chapter 21. How the Virgin preserveth the seed that is sowen Verse 52 Chapter 22. Why the Virgin is so called Verse 21 Chapter 22. The Virgin wherein God became Man Verse 31 Chapter 22. Who is the chast Virgin in the presence of God Verse 61 Chapter 22. The Virgin the Auntients have spoken of Verse 64 Chapter 25. The Authour hath truly seene the Virgin with her Lilly Branch Verse 82 Chapter 25. How the Virgin waiteth for us Verse 86 Visitation Chapter 17. The Visitation of the Jewes Turkes and Heathens Verse 101 Voyce Chapter 17. How the voyce of God came to Adam and Eve Verse 91 Wages Chapter 9. The wages God giveth The wages the Devill giveth Verse 27 Wantonnesse Chapter 20. Wantonnesse in married folke is an Abomination before God Verse 56 Warning Chapter 9. Warning to the Reader Verse 45 Chapter 18. A warning to the Covetous Verse 2 Warres Chapter 20. The Wrath of God liketh Wars Verse 19 Chapter 20. God is not pleased in warres and strife Verse 20. to the 26 Chapter 27. It must not be regarded who overcometh in warres and strife as to judging which is in the right Verse 32 Water Chapter 5. How water cometh to be Verse 8 Chapter 23 What the water of eternall life is Verse 23 Chapter 23. what water baptizeth the soule Whores Whoredome Verse 24 Chapter 15. Whores and Whoremongers are warned Verse 26 Chapter 20. The Abomination and uncleannesse of Whoredome Verse 50. to 54 Chapter 20. Whores
stirreth is very sweet Verse 11 Chapter 16. Why Bloud is forbidden Verse 11 Body Chapter 4. Of what the Body is Created Verse 19 Chapter 21. The Body cannot be destroyed before the appointed time Verse 62 Chapter 22. Of the Body which wee lost Verse 64 Chapter 23. What is the food of the New Body Verse 45 Chapter 25. The Body of Christ can be withheld by nothing in the Resurrection Verse 79 Chapter 25. How the Body of Christ shineth in the Heaven Verse 79 Chapter 25. The Body of Christ is infinite Verse 79. to the 81 Chapter 25. How the Body of Christ is received Verse 83 Chapter 25. How the Body of Christ is after the Resurrection Verse 90 91 Booke Bookes Chapter 8. A field full of flowers is the most Glorious Booke Verse 11 Chapter 3. The Bookes of Theologists are meere Histories Verse 5 Bridegroom Bride Chapter 3. The coming of the Bridegroom Verse 8 Chapter 17. The Bridegroomes coming Verse 115 Chapter 20. The Bride of the Beast hath three things to expect Verse 115. to 117 Chapter 24. Where the Bridegroom embraceth his Bride Verse 31 Caine. Chapter 20. Why Cains hatred was against Abell Verse 44 Chapter 20. Why Caine became a Murtherer Verse 45 Chapter 20. Caine was not rejected in the womb of his Mother Verse 63 Chapter 20. The Description of the Cainish Church Verse 77. to the 118 Chapter 20. Why Caine grutched his brother any thing Verse 82 Chapter 20. How Caine was stirred up to the Murther Verse 84 Chapter 20. Cains false Faith was manifested Verse 91 Chapter 20. Caines amazement and feare Verse 97 Chapter 20. Caines expulsion beyond Eden into the Land of Nod. Verse 98 Chapter 20. Caine is a Looking Glasse for Mens own Conceits Verse 99 Chapter 20. How Caine was Comforted againe Verse 101 Chapter 20. Whence Caines Anger against Abell proceeded Verse 104 Chapter 21. Caine was not wholly Rejected Verse 2 Chapter 21. Caine was chearly againe Verse 4 Chapter 21. Who was Caines accuser Verse 5 Chapter 21. Caine sought out Arts and depended upon his inventions 6 Verse 7 Chapter 21. Caines Church and Christs Church dwell together 45 Verse 46 Called Chapter 16. How and when it is that wee are called Verse 50 Centre Chapter 10. What the Centre is Verse 40 Chapter 14. What is the Centre Verse 67 Candlesticks Chapter 20. What the seven Candlesticks are Verse 42 Champion Chapter 18. What manner of person the Champion in the Battle is Verse 21 Chapter 22. How the Champion or Saviour was conceived in Mary Verse 37 Chapter 25. Who was the Champion Verse 42 Childe Children Chapter 15. After the life is kindled a childe is of it selfe Verse 39 Chapter 15. How a childe shall be in the Resurrection that perisheth before the kindling of the Light of Life Verse 38 Chapter 23. A childe newly borne is as acceptable to God as one in yeares that repenteth of sinne Verse 31 Chapter 16. Wee are all the children of Iniquitie according to the Spirit of this world Verse 25 Chapter 20. Why two sorts of children are Generated from Adam Eve Verse 58 Chapter 22. How wee are the children of wrath Verse 25 Chapter 23. How it is with many of the children of wicked Parents Verse 36 Chapter 24. The very children of God hinder the Tree of Pearle Verse 32 Christ Christian Christendome Chapter 12. The Temptation of Christ Verse 12. to the 14 Chapter 18. The vayle of Christ is done away Verse 1 Chapter 18. The Corporiety of Christ is Inferiour to the Deity Verse 39 Chapter 18. What was the seede to the Creature of Christ Verse 41 Chapter 18. Christs Incarnation or becoming Man Verse 35. to the 54 Chapter 18. Christ the most wonderfull person in the Deity Verse 52 Chapter 18. Christ is the Heaven of those that are his Members Verse 84 Chapter 18. Christs Incarnation from Verse 85. to the 91 Chapter 19. Christ Inviteth all Verse 31 Chapter 22. Christ is born of a pure Virgin Verse 29 Chapter 22. How Christ received or assumed his soule Verse 39 Chapter 22. The Incarnation of Christ Verse 41 Chapter 22. How Christ is our Brother Verse 45 Chapter 22. Christ hath opened the Gate of Life for all Verse 48 Chapter 22. From whence Christ is Verse 52 53 Chapter 22. How Christ assumed or received our Body Verse 66 Chapter 22. Christs soule is from Heaven and not from Heaven Verse 67 Chapter 22. Christs soule is our Brother Verse 67 Chapter 22. Christs body is the foode of our soule Verse 67 Chapter 22. How Christ is a King Verse 72 Chapter 22. How Christ is a Person in the Trinity Verse 75 Chapter 22. Of the Name Christus in the Language of Nature Verse 77 78 Chapter 22. Christs Tempting from Verse 80. to the 100 Chapter 23. Of Christs presence every where Verse 3. to the 11 Chapter 23. What Christs Disciples received in the Lords Supper Verse 13 14 Chapter 23. Christ bound the Devils every where Verse 16 Chapter 23. How wee are foreseene in Christ Verse 21 22 Chapter 24. A Christian doth not rightly know himselfe Verse 34 Chapter 25. Christ springeth up with his holy body through Death Verse 11 Chapter 25. Of Christs New Body Verse 12 Chapter 25. The contemptible Death of Christ is a stumbling block to the Jews Turkes and Pagans Verse 15 16 Chapter 25. How Christ sweat drops of bloud Verse 22 Chapter 25. Christs Passion or course compared with Adams whole course of what happened to him Verse 23. to 40 Chapter 25. What Christ laid off in Death Verse 47 Chapter 25. Christ had Heavenly flesh in the Earthly Man and wee too Verse 48 Chapter 25. How wee put on Christ Verse 48 Chapter 25. Christ hath also borne our actuall sinnes Verse 52 Chapter 25. Wherefore Christs Passion was Verse 57 to the 61 Chapter 25. Christendome must expect the signe of Elias Verse 82 Chapter 25. Christs Conversation fortie dayes after his Resurrection Verse 88 Chapter 25. Christ is not seperated from us Verse 89 Chapter 25. Christ did eate after his Resurrection Verse 91 Chapter 25. The Description of Christs Ascension Verse 98. to the 108 Chapter 25. What Christs Body and his Throne is Verse 104 Chapter 25. How Christ sitteth at the Right hand of God Verse 106 Chapter 25. Of Christs Creature Verse 106 Chapter 25. How Christ is in Heaven Verse 108 Chapter 26. How the Body of Christ was after his Resurrection Verse 1. to the 7 Chapter 26. When Christs body was Glorified Verse 2. to the 4 Chapter 26. Christ had not a body that was altogether Earthly Verse 9 Commandement Conversion Chapter 17. Why the Commandement was given to Adam Verse 16 Chapter 24. What is required in Conversion Verse 27 Contention Chapter 25. No Contention is necessary or profitable Verse 83 Councellours Chapter 16. There are five Councellours sitting in the braine Verse 22 Covenant Chapter 18. What the Covenant did profite before Christ
that in Christ returneth againe to the Father 15. The last Supper of Christ with his Disciples is just such another Covenant as the Paedobaptisme or Baptisme of Infants That which is done to the Infant in Baptisme that is done also to the poore finner which awakeneth from the sleepe of Antichrist and cometh to the Father in and through Christ as shall be handled in its place 16. I have therefore been desirous to warne you and tell you beforehand that you must not looke upon flesh and bloud in these high things nor upon the worldly wisdome of the Universities or high Schooles but that you should consider that this wisdome is planted and sown by God himselfe in the first and last and in all Men and you need onely to returne with the Prodigall lost Sonne to the Father and then he will cloath you with a new Garment and put a seale-ring upon the hand of your minde and in this Garment onely you have power to speak of the Birth of God 17. But if you have not gotten this Garment on and will prattle and talke much of God then you are a thiefe and a murderer and you enter not into the Sheepfold of Christ by the Doore but you climbe over into the Sheepfold with Antichrist and the Robbers and you will doe nothing but murder and steale seeke your owne reputation esteeme and pleasure and are farre from the kingdome of God your Universitie Learning and Arts will availe you nothing it is your poyson that you are promoted by the favour of Man to fit in great Authority and Place for you fit upon the stoole of Pestilence you are but a meere servant or minister of the Antichrist but if you be new borne and taught by the Holy Ghost then your place or office is very pleasing and acceptable to God and your sheep will heare your voyce and you shall feed them and bring them to the chiefe Shepherd God will require this at your hands therefore take heed what you teach and speak of God without the knowledge of his Spirit that you be not found to be a lyar Now here followeth the Chapter 18. The Eternall Generating is a not-beginning Birth and it hath neither number nor end and its depth is bottomlesse and the band of life uncorruptible The Sydereall and Elementary Spirit cannot discerne it much lesse comprehend it it onely feeleth it and seeth a glimpse of it in the minde which minde is the chariot of the soule upon which it rideth in the first Principle in its own seate in the Fathers Eternall Generating or Begetting for its own substance is altogether crude without a body and yet it hath the forme of the body in its own spirituall forme understand according to the Image which soule if it be regenerated in the light of God it seeth in the light of God the Father which light is his Glance Lustre or Sonne in the Eternall Birth wherein it liveth and remaineth eternally 19. Understand and consider it aright O Man God the Father made Man the beginning of whose body is out of the one Element or Roote of the foure Elements from whence they proceed which one Element is the fift Essence or Quintessence hidden under the foure Elements from whence the dark Chaos mist cloud or dust had its beeing before the times of the Earth whose originall is the spring of Water and out of which this world with the Starles and Elements as also the Heaven of the third Principle was created 20. But the soule was breathed into man meerely out of the originall Birth of the Father by the moving Spirit understand the Holy Ghost which goeth forth from the Father out of the light of the Father Which originall Birth is before the Light of Life which is in the foure Anguishes out of which the light of God is kindled wherein is the originall of the Name of God and therefore the soule is Gods own Essence or substance 21. And if it elevate it selfe back into the Anguish of the foure formes of the Originall and will horribly breath forth out of pride in the Originall of the Fire knowing it selfe shall so become powerfull it so becometh a Devill For the Devils also with their Legions had this Originall and they out of pride would live in the fierce wrath of the fire and so they perished and remained Devils 22. Yet if the soule elevate its Imagination forward into the light in meeknesse and comelinesse or humility and doth not as Lucifer did use the strong power of its fire in its qualification or breathing then it will be fed by the Word of the Lord and getteth vertue power life and strength in the Word of the Lord which is the heart of God and it s owne Originall strong fierce wrathfull source of the Birth of the Eternall life becometh Paradisicall exceeding pleasant friendly humble and sweet wherein the rejoycing and the fountaine of the Eternall Songs of Praise springeth up and in this Imagination it is an Angel and a childe of God and it beholdeth the Eternall Generating of the indissoluble Band and thereof it hath abilitie to speak for it is its own Essence or substance but it is not able to speak of the infinite generating for that hath neither beginning nor end 23. But if it undertaketh to speak of the unmeasurable space or infinite Geniture then it becometh full of lyes and is troubled and confounded for it belyeth the unmeasurable Deity as Antichrist doth which will have the Deity to be onely above the starry Heaven that thereby himselfe may remaine to be God upon Earth riding upon the great Beast which yet must shortly goe into the originall lake of Brimstone into the Kingdome of King Lucifer for the time is come that the Beast shall be revealed and spewed out concerning which wee may be well enough understood here by the Children of Hope but there is a wall and seale before the servants or ministers of Antichrist till the wrath be executed upon her whoredome and that shee have received her full wages and that the Crowne of their Dominion which they have worne be their shame and till the eyes of the blinde be opened and then shee will sit as a scorned whore which every one will adjudge to Damnation The very sublime Gate of the Holy Trinity for the Children of God 24. If you lift up your thoughts and minds and ride upon the Chariot of the soule as is before mentioned and looke upon your selfe and all creatures and consider how the Birth of life in you taketh its Originall and the light of your life whereby you can behold the shining of the Sunne and also looke with your Imagination without the light of the Sunne into a huge vast space to which the eyes of your body cannot reach and then consider what the cause might be that you are more Rationall than
birth of the second Principle of the heart of God and the confirmation of the Holy Ghost his food should have been of the Word of the Lord and therein he should have continued an Angel 68. But he saw that he was a Prince standing in the first Principle and so despised the birth of the heart of God and the soft and very lovely qualification thereof and meant to be a very potent and terrible Lord in the first Principle and would qualifie or work in the strength of the Fire he despised the meeknesse of the heart of God he would not set his imagination therein or his thoughts upon it and therefore he could not be fed from the Word of the Lord and so his light went out whereupon presently he became a loathsomenesse in Paradise and was spewed out of his princely Throne with all his Legions that stuck to him or depended on him 69. And now when the heart of God departed from him the second Principle was shut up to him and so he lost God the kingdome of heaven and all Paradisicall knowledge pleasure and joy he also presently lost the Image of God and the confirmation of the holy Ghost because he despised the second Principle wherein he was an Angel and Image of God thus all things departed from him and he remained in the dark valley and could no more raise his imagination up into God but he continued in the foure Anguishes of the Originalnesse 70. And when he raised up his Imagination then he kindled to himselfe the source or roote of the fire and then when the roote of the fire did seeke for the water viz. the true Mother of the eternall Nature it found the sterne or tart astringent harshnesse and the mother in the aking death and the bitter sting or prickle formed the birth to be a fierce raging Serpent very terrible in it selfe rising up in the indissoluble Band an eternall Eternity a will striving against it selfe an eternall despaine of all good the bitter sting also formed the minde to be as a breaking striking wheele having its will continually aspiring to the strength of the fire and to destroy the heart of God and yet could never at all be able to reach it 71. For he is alwayes shut up in the first Principle as in the eternall Death and yet he raiseth himselfe up continually thinking to reach the heart of God and to domineere over it for his bitter sting in the birth climeth up thus eternally in the source of the fire and affordeth him a proud will to have all at his pleasure but he attaineth nothing his food is the fource of water viz. the Brimstone-spirit which is the most aking mother from which the indissoluble band is fed and nourished his refreshing is the eternall fire an eternall freesing in the harsh mother an eternall hunger in the bitternesse an eternall thirst in the source of the fire his climeing up is his fall the more he climeth up in his will the greater is his fall like one that standing upon a high clift would cast himselfe downe into a bottomlesse pit he looketh still further and he falleth in further and further and yet can finde no ground 72. Thus he is an eternall enemy to the heart of God and all the holy Angels and he cannot frame any other will in himselfe His Angels and Devils are of very many severall sorts all according to the Eternall Firth For at the time of his Creation he stood in the kingdome of Heaven in the point Locus or place where the holy Ghost in the birth of the heart of God in Paradise did open infinite and innumerable Centres in the eternall Birth in this seate or place he was bodified and hath his beginning in the opening of the Centres in the Eternall Nature 73. Therefore as is mentioned before in the third Chapter when the Birth of life sprung up every Essence had againe a Centre in it selfe according to its owne property or quality and figureth a life according to its Essence viz. Harshnesse bitternesse fire and sound and all further according to the ability of the eternall birth which is confirmed in the kingdome of Heaven 74. Seeing then that they stood in Heaven in the time of their Creation therefore their quality was also manifold and all should have been and continued Angels if the great fountaine Lucifer from whence they proceeded had nor destroyed them and so now also every one in his fall continueth in his own Essences onely the second Principle is extinguished in them and so it is also with the soule of man when the light of God goeth out in it but so long as that shineth therein it is in Paradise and eateth of the word of the Lord whereof shall be clearly spoken in its due place CHAP. V. Of the third Principle or creation of the materiall world with the Starres and Elements wherein the first and second Principle is more clearly understood 1. BEcause I may happen not to be understood clearly enough by the desirous Reader and shall be as one that is altogether dumb to the unenlightned for the eternall and indissoluble band wherein the Essence of all Essences standeth is not easily nor in haste to be understood therefore it is necessary that the desirous Reader do the more earnestly consider himself what he is and from whence his Reason and Senses do proceed wherein he findeth the similitude of God especially if he consider and meditate what his Soul is which is an eternall uncorruptible Spirit 2. But if the Reader be born of God there is no neerer way for him to come to the knowledge of the third Principle then by considering the new Birth how the soul is new born by the love of God in the light and how it is translated out of the prison or dungeon of darknesse into the light by a second birth And now if you consider that darknesse wherein it must be without the new birth and consider what the Scripture saith and what every one findeth by experience that falleth into the wrath of God and whereof there are terrible examples that the soul must endure irksome torment in it self in the birth of the life of its own self so long as it is in the wrath of God and then that if it be born again exulting great joy ariseth in it and thus you finde very clearly and plainly two Principles as also God Paradise and the kingdome of Heaven 3. For you finde in the root of the originall of the spirit of the soule in it self in the substance of the eternall birth and uncorruptible eternall band of the soul the most exceeding horrible inimicitious irksome source wherein the soul without the light of God is like all Devils wherein their eternall source consisteth being an enmity in it self a will striving against God and goodnesse it desireth nothing that is pleasant or good
fence or stop to the darknesse of the originall matrix that it might no more kindle it selfe and generate earth and stones And therefore he made the enclosure or firmament out of the midst of the waters which stayeth the might force or power of the fire and became the visible heaven whence the creatures are proceeded whereout now the Elements Fire Aire and Water proceed 9 The third day God by the Fiat divided the waters upon the earth and created them for several places that there might be a dwelling upon the earth and so the earth became dry Now when this was done then God did seek the creature and the eternall Father sayd that is he wrought through the Sonne who is his heart and glance or lustre in the Fiat in the earth and there budded the life through death and grasse hearbs and all manner of trees and plants sprung up every one according to the eternall source as it had been before Thus every essence became visible and God manifested his manifold vertue with the manifold hearbs plants and trees so that every one that doth but look upon them may see the eternall power vertue and wisdome of God therein if he be born of God he may know in every spile of grasse his Creator in whom he liveth Thus in this time sprung up all that grew or was in the earth If men would not be blinde they night here see the mystery of the Man Christs remaining in death till the third day and his bringing of life out of the earth 10 And the Matrix of the Earth stood still till the third day as it were in death in respect of the great storm But in the Fiat the life sprung up through the death and the eternall vertue or power and wisdome of God which hath formed it self together in the Fiat discovered it selfe on the blossoming earth where the similitude of the Paradisicall world may be clearly seen 11 For although many thousand severall hearbs stand one by another in one and the same Meadow and one of them fairer and more vertuall than another yet one of them doth not grudge at the form of another but there is a pleasant refreshment in one Mother so also there is a distinct variety in Paradise where every Creature hath its greatest joy in the vertue and beauty of another and the eternall vertue and wisdome of God is without number and end as you found before in the third Chapter concerning the opening of the Centres of the eternall life You shall finde no book wherein the Divine wisdome may be more searched into and sound than when you walk in a flowry fresh springing Medow there you shall see smell and taste the wonderfull power and vertue of God though this be but a similitude and the divine vertue in the third Principle is become materiall and God hath manifested himselfe in a similitude But this similitude is a loving Schoolmaster to him that seeketh he shall there finde many of them 12 On the fourth day God took the place of this world rightly at the heart for therein he created the wise master out of his eternall wisdome in the third Principle viz. the Sunne and Starres herein men may first rightly see the Deity and the eternall wisdome of God as in a cleare glasse though indeed the essence or substance that is visible to the eyes is not God himselfe but it is the Goddesse in the third Principle which in the end goeth into her Ether again and taketh her end 13 Though men must not cast the Pearle in the way that the beasts may tread it under foot much lesse must men throw it among the grains or husks to be devoured by the swine for that would not be beneficiall to the wanton world because that seeketh nothing thereby but to misuse it selfe therewith for the Devill whom the world serveth doth teach it that when it learneth the ground of the Heaven and of the Stars to will presently to be a God as Lucifer did yet I will write somewhat of the beginning and vertue or power of the Starres because man and all creatures live in the vertue working and essences of them and that every creature receiveth its property from them for the sake of him that seeketh who would willingly flye from the bestiall man and would fain live in the true man who is the image and similitude of God For to such it is very highly necessary to be known Also for the Lillyes sake which groweth in the tree of the soure wrath towards the North in the Matrix 14 Moses writeth God sayd Let there be lights in the Firmament of Heaven which may separate and distinguish day and night and be for signes for times and seasons for dayes and years And to be for lights in the Firmament of heaven to shine upon the earth and it was so And God made two great lights the greater light to rule the day and the lesser light to rule the night Also he made the Starres And God set them in the Firmament of heaven that they might shine upon the earth and rule the day and the night and separate the light from the darknesse 15 And though Moses hath written very rightly that they should govern the day and the night and should separate the light from the darknesse and make times and seasons yeares and dayes yet is it not plain enough to be understood by the desirous Reader For there is found a very high thing in the vertue and power of the stars which is that every life growth colour and vertue thicknesse and thinnesse smalnesse and greatnesse good and evill is moved and stirred by their power For this cause the wise Heathens did relye upon them and honoured them as Gods therefore I will write somewhat of their originall as farre as is permitted to me at this time for their sakes that seek and desire the Pearle But I have written nothing for the swine and other bestiall men who trample the Pearle into the dirt and scorn and contemn the spirit of knowledge such as they may with the first world expect a deluge or flood of fire and seeing they will beare no Angelicall image therefore they must beare the images of Lions Dragons and other evill beasts and worms or creeping things and if they will not admit of good counsell that God may help them then they must look to finde by experience whether the Scriptures of Prophesie doe lie to them or no. 16 The Evangelist S t John writeth of the originality of the essence and creatures of this world so very highly and exactly as may be read in no other place of Scripture in the Bible In the beginning was the Word and the Word was with God and that Word was God This was in the beginning with God all things were made by it and without it was nothing made that was made In it was the life and the life was the light of
there in pomp and bravery and understandest very nothing of the Baptisme and doest not put up the least Prayer to God what thinkest thou how doest thou stand in this Covenant before the Holy Trinity even like a swine before a looking Glasse 35. Or shall I be filent I must speake for I see it doe what thou wilt this is the Truth thou carriest a new washed soule from the Baptisme but thou art a filthy swine even in the Kingdome of all the Devils But the Laver of Regeneration if thou art a Beast and farre from the Kingdome of God lieth not in thee but it lieth in the Covenant of Christ 36. But this I say according to my knowledge and not out of any command that if the Parents be wicked and indeed in the Kingdome of the Devill and that they have thus begotten their fruit out of their false or evill Essences in which Patents there is no Faith but onely a false hypocrisie and yet will in an Apish mockery be counted Christians and as the Devill oftentimes changeth himselfe into the likenesse of an Angel so they also send their children with the like trimmed false Angels before the Covenant of Christ such doings is very dangerous which also instantly sheweth it selfe in the growing of the Tree indeed the Covenant continueth still but there must be earnestnesse in avoyding of the Devill It may be that very many are Baptized in the Anger of God because they doe but contemne the Covenant and many times wicked drunken Priests use it who even stick in Hell fire over head and eares and therefore the Covenant of Grace standeth as a Testimony against the Congregations of the wicked And that which they see and know and doe not performe it with earnest sincerity that shall judge and condemne them 37. Now saith Reason how is the Baptisme then I perceive nothing but water and words I answer Hearken beloved Reason thy outward body is in this world onely and therefore outward water is requisite But as the hidden Man Christ with his pure Element holdeth the Out-Birth of this world viz. the foure Elements wherein our body confisteth and as all is his so he holdeth also the outward water and baptizeth with the Inward water of his Element with the water of the Eternall Life coming out of his holy Body For the Holy Ghost in the Covenant baptizeth with the Inward water and the Minister baptizeth with the outward the outward Man receiveth the Earthly Elementary water and the soule receiveth the water of the washing in the Regeneration 38. The soule is washed in the Holy water and the Word is presented to it and the soule standeth in the Covenant And now it may reach after the Pearle although the soule be tied backward in the Kingdome of this world yet it standeth in the Covenant for all that And if in the unfeigned Faith of the Parents of the Priest and of the standers by it be thus washed in the Liver of Regeneration and so passe into the Covenant then the Devill may not touch it till the time that it understandeth what evill and good is and entreth into one of them in a free will 39. And now if it enter into the Evill of this world and suffer it selfe to be drawne by the Devill then it goeth away out of the Covenant and forsaketh God and the Kingdome of Heaven and there then the Noble virgin of God standeth in the Centre of the Light of Life which instantly in the entring of the Light of Life yeelded her selfe into the Centre of the Light of Life as a Conductour and loving Companion to the soule and warneth the soule of the ungodly wayes that it should turne and step into the Covenant againe But if it doe not and that it continue in the Kingdome of the Devill then shee continueth standing in the Centre of the Holy Paradise and shee is a Virgin of her selfe but the soule hath afflicted her and so they are parted except the soule returne againe and then it will be received againe by its virgin with great honour and joy 40. And therefore it is that Christ made two Testaments the one in the Water of the Eternall Life and the other in his Body and Bloud that whensoever the poore soule should be defiled againe by the Devill it might yet in the other enter into the Body of Christ againe and if it turne with sorrow for its finnes and putteth its trust in the mercy of God againe then it steppeth againe into the first Covenant and then it may come to the other Testament and draw neere to God and then it will be received againe with joy as Christ saith That there is more joy in Heaven for one poore sinner that repenteth than for ninety and nine righteous that need no Repentance 41. Then saith Reason I can see nothing but Bread and Wine and Christ also gave his Disciples but Bread and Wine I answer As the Baptisme outwardly is outward water and the Inward is the water of the Eternall Life and the Holy Trinity Baptizeth as may be seene in Jordan that three Persons appeared the Sonne of God in the water the Father in the voice of the words and the Holy Ghost over the water moving upon the Head of Christ and so all Three Persons in the Deity Baptized this Man Christ And thus it is also in the Supper 42. The outward is Earthly Bread and Wine as thy outward Man also is Earthly and the Inward in his Testament is his Body and Bloud and that thy Inward Man receiveth understand it right the soule receiveth the Deity for it is Spirit and thy Inward New Man receiveth Christs reall Body and Bloud not like a thought in the Faith although Faith must be but in substance incomprehensible to the outward Man 43. Not that the Holy is changed into the Outward that thou shouldest say of the Bread which thou eatest with the outward Mouth and also the Wine that the outward is the flesh and bloud of Christ no but it is the Chist and yet it cannot be comprehended or inclosed by the Chist as this world cannot comprehend the Body of Christ in the holy Element or as our outward Body cannot comprehend the inward new Body of the soule Also the first Supper of Christ teacheth you this when Christ sate with them at Table and gave them his holy hidden body and bloud to eate and drink after a peculiar manner under Bread and Wine 44. For thou canst not say when thou doest handle the blessed Bread here I hold the body of Christ in my hand I can feele and taste it no my friend the outward is earthly Bread from the outward Element and the Incomprehensible in the holy Element is the Body of Christ which in this his Covenant and Testament is offered to thee under the outward Bread and that Body thy new Man receiveth and the Old Man receiveth the
Heart of God is Verse 3 Chapter 15. Nothing is Created out of the Heart of God Verse 63 Chapter 19. VVhy the Heart of God became a Human soule Verse 6 Chapter 23. The Eternall Birth of the Heart of God Heaven Verse 10 Chapter 6. VVhy Heaven is so called Verse 17 Chapter 7. VVhat the Heaven is wherein God dwelleth Verse 14 Chapter 17. Of the Heaven wherein God dwelleth Verse 77 78 Chapter 19. Heaven and Hell is every where all over Verse 62 Chapter 19. The Kingdome of Heaven is in all things Verse 64 Chapter 20. Heaven and Hell strive about the children of Eve Verse 47 Chapter 21. VVhat Heaven is Verse 19 Chapter 22. VVhat Heaven Himmel signifieth in the Language of Nature Verse 74 Chapter 24. VVhat the Joy of Heaven is Verse 26 Chapter 27. The Heaven will new make another Age. Verse 21 Chapter 27. Heaven is the sower of the seede that God giveth Verse 27 Hell Chapter 9. VVhat Hell shall be Verse 22 Chapter 19. The Kingdome of Hell is in all things Verse 64 Chapter 9. VVhat Hell-fire is Verse 30 Chapter 17. VVhat the Paradisicall Sugar of Hell is Verse 93 Chapter 18. The source or Torment of Hell is the Joy of Heaven Verse 16 Humanity Chapter 22. Of Christs Humanity what Man dyed and what Man dyed not in Christs Death Verse 46 Chapter 23. David Prophesieth of the Eternall Humanity of Christ Verse 15 Jesus Chapter 22. VVhat Jesus signifieth in the Language of Nature Verse 76 Chapter 25. How wee put on Jesus Christ Verse 48 Jehosaphat Chapter 9. Christ cometh with the faire Lilly in the vally of Jehosaphat Verse 17 Chapter 13. In the valley of Jehosaphat the Angel of the Great Counsell cometh with a Golden Charter Verse 11 Jewes Chapter 25. How the Jewes shall eate with the Lamb. Verse 50 Chapter 25. Jewes Turkes and other Nations are admonished Verse 95 Jezabell Chapter 25. The throwing out of Jezabell is coming Immanuel Verse 95 Chapter 22. The fairest Gate of this Booke is Immanuel Verse 24 Chapter 22. VVhat Immanuel signifieth in the Language of Nature Verse 73 Image Chapter 10. VVhat the Image of God is Verse 9 Chapter 14. Wherein the Image of God consisteth Verse 55 Chapter 17. VVhence the Image of God is Verse 13 Chapter 21. The Image of Heaven Earth and Hell in one Person Verse 21 Innes Chapter 22. How there are two Eternall Innes Verse 3 John Josua Israel Chapter 23. Why John was born before Christ Verse 28 Chapter 20. Josua was a Type of Jesus Verse 27 Chapter 20. Wherefore Israel stayed 40 yeares in the Wildernesse Verse 22 23. Judge Judgement Chapter 27. When the Judge of Quick and Dead cometh Verse 11 Chapter 17. The Devill doth not wholly know his Judgement Verse 100 Chapter 27. A description of the Last Judgement from Verse 1 to the 20 Chapter 27. Why a Judgement is appointed Verse 4 Chapter 27. Judgement ought not to be slightly pronounced Verse 29 Key Chapter 4. Where the Key to Wisdome lyeth Verse 30 Chapter 9. The Key to the knowledge of the Paradise Verse 25 26 Chapter 18. The Keys which open the Rich Chest of Gold Verse 99 King Chapter 15. What strife about the King of Life in a Childe Verse 41 Kingdome Kingdomes Chapter 16. Gods Kingdome goeth not backwards Verse 27 Chapter 20. Two Kingdoms wrestle in Man Verse 31 Chapter 20. The Kingdome of Christ is not desired by many Verse 31 Chapter 20. How the Kingdome of God may have the Victory Verse 48 Chapter 20. The Kingdom of wrath in Adam Eve was very great after the Fall Verse 69 Chapter 21. Three Kingdomes in Man and he is the field or Ground Verse 22. to the 25 Chapter 25. Wherein the Kingdome of Heaven consisteth Verse 65 Chapter 26. VVhat the Kingdome of Heaven is Keeper Verse 10 Chapter 20. Who is the Keeper of the Tree of Life Verse 41 Chapter 20. How the sword of that Keeper is made blunt Knowledge Verse 42 Chapter 3. It was once not Good for us to have the Knowledge of the fiercenesse but now it is highly necessary Verse 2 Lad. Chapter 18. Antichrists Throne will be destroyed by a Lad. Verse 56 Chapter 18. In Hebron there is a roote to Cure Lazarus Verse 57 Learned Learning Chapter 3. Why the Learned forbid us to pry into God Verse 6 7 Chapter 9. How Learning is to be attained Verse 46 Chapter 26. The Pride of the Learned was the destroyer of the first pure Church Life Lives Verse 16. to the 34 Chapter 14. Where the Life is generated in Man Verse 1 Chapter 19. VVhat the Great Life is Verse 15 Chapter 22. There are two Eternall Lives Verse 7 Light Chapter 8. Of the Light of the First Day Verse 6 Chapter 14. Of the Light which Men see by in Paradise Verse 2 Chapter 14. Between Light and Darknesse there is a Great Gulfe Verse 76 Chapter 15. How the Light of Life is kindled in the Incarnation of a childe Verse 49 Chapter 16. Light striveth against Darkness Verse 10 Chapter 16. Of the Light of the 3 Principles Verse 12 Chapter 22. The Light hath no Centre Verse 35 Limbus Chapter 22. What the Divine Limbus is Verse 21 Lilly Chapter 10. The Lilly shall grow in the Devils supposed Kingdome Verse 33 Chapter 11. Of the Lilly which shall shortly grow and bring us the true knowledge in the Trinity Verse 28. Chapter 13. The Branch of the Lilly which the Virgin holdeth in her hand Verse 61 Chapter 14. The smell of the Lilly will spoyle the Cornerd Cap. Verse 39 Chapter 15. The Lilly cometh after the Great Shower Verse 26 Chapter 15. All is open in the Time of the Lilly and then the Tincture is the Light of the world Verse 54 Chapter 17. Wherefore wee have need of the Lilly Verse 36 Chapter 17. How the Beast will be destroyed by the Lilly Verse 37 Chapter 17. In the Time of the Lilly much shall be revealed Verse 100 Chapter 19. In the Lilly-Rose the Doores of the Mysteries shall flie open Verse 61 Chapter 20. The description of the Lilly-time Verse 15 Chapter 20. The Branch of the Lilly shall be planted in the Garden of Roses the sick Adaâ— shall eate of it Verse 38 Chapter 25. A secret concerning the Time of the Lilly Verse 50 Chapter 25. The Jewes Turkes and other Nations have no time to expect but the Time of the Lilly the signe whereof is the signe of Elias Verse 95 Chapter 27. Where the Lilly may be found where not Verse 32 Love Chapter 20. In the Breaking of the Anger the Love appeareth Verse 59 Chapter 20. Love is generated out of the Anger Verse 65 Lucifer Chapter 4. Why Lucifer is so called Verse 67. Chapter 5. Whence Lucifer being spewed out proceeded Verse 7 Chapter 5. Which was the Kingdome of Lucifer before his Fall Verse 17 Chapter 5. How Lucifer was thrust out of Heaven Verse 25. to the 30 Chapter
6. How Lucifers Kingdome was shut up Verse 6 Chapter 8. Of the Fall of Lucifer Verse 3 Chapter 10. Whence the Fall of Lucifer and his Angels proceeded Verse 48 Chapter 10. Lucifer his Legions the father thrust out for the childes sake Verse 49 Chapter 10. Why Gods Love came not to help Lucifer Verse 50 Chapter 11. The Ground of Lucifers and Adams Fall Verse 5 Chapter 14. Lucifer was throwne downe for his pride Verse 9 Chapter 15. Where Lucifer stood before his fall Verse 10 Chapter 25. VVhich was Lucifers Throne and whither he fell Verse 103 Lust Chapter 20. Lust is the first beginning to act Verse 76 Chapter 20. Lust and the Minde are two distinct Things Verse 76 Magistrates Chapter 20. Strife between Magistrates and Subjects Verse 33 to the 35 Chapter 20. Subjects or Inferiours cry against their Magistrates or superiours Verse 38 Man Chapter 3. How Man became naked bare Verse 3 Chapter 4. How the New Man is one with the Father and Sonne Verse 9 Chapter 7. Man is a whole spark but not God himselfe Verse 2 Chapter 10. God Created but one Man onely Verse 12 Chapter 11. Why God created but one onely Man Verse 23 Chapter 13. What the Duty of a Man is towards his wife Verse 20 Chapter 13. How Man is in the Mothers womb Verse 54. to the 60 Chapter 14. Mans Glory above the Beasts Verse 5 6 Chapter 14. What Mans Ability is Verse 7 Chapter 14. How far Man Beast are alike Verse 56 Chapter 14. Why Man is so highly graduated Verse 57 Chapter 15. VVherefore and of what Man was Created Verse 12. to the 14 Chapter 15. How Man lost Paradise Verse 19 Chapter 15. How Man may live in Paradise heere in this life Verse 20 Chapter 15. How Man wilfully lets in the Devill Verse 22 Chapter 15. Why Man must be out of that which is Eternall Verse 63 Chapter 16. The prevention of Mans being a living Devill Verse 26 Chapter 16. How Man is differenced from the Beasts Verse 28. to the 31 Chapter 16. Whence Man speaketh that which is good Verse 32 Chapter 16. Three Men in Man striving against one another Verse 33 34 Chapter 16. How Man was formed an Angel Verse 35 Chapter 16. How Man after his Death is either an Angel or Devill Verse 37 Chapter 17. Whence Adam gat the name Man Verse 15 Chapter 17. God did not make Man of a Lump of Earth Verse 22 Chapter 17. VVhy Mans body must perish Verse 23 Chapter 17. How Man in the Fall fell among Murtherers Verse 60 Chapter 17. Mans misery between the Fall and the word of Promise Verse 61 Chapter 17. Man in this life dwelleth in the Abysse with the Devils Verse 65 Chapter 17. How Man dareth doe what the Devill dareth not doe Verse 78 Chapter 17. In the beginning Man had no Beastiall Members Verse 81. Chapter 18. It is the becoming Man of the Heart of God only that helpeth Verse 80 Chapter 19. Mans Image standeth in Three beginnings Verse 10 Chapter 20. By the Law Man cannot come into Paradise Verse 28 Chapter 21. The Inability of Mans Spirit Verse 18 19 Chapter 21. How Man hath the Ballance between two wills Verse 20 Chapter 21. Man not to be condemned for that which is outward Verse 26 Chapter 21. What Mans Condemnation is Verse 27 Chapter 22. Of what and for what Man is Created Verse 12 Chapter 22. VVherein Man is foreseene Verse 23. Chapter 22. W ch is the right New Man Verse 25 26 Chapter 22. The New Man is hidden in the Old Verse 32 Chapter 22. In what manner Man is greater than the world Verse 5 Chapter 22. How long Men were the Fathers Verse 71 Chapter 22. Who was the Man to the Incarnation of Jesus Christ. Verse 71 Chapter 23. How the new Man groweth to the soule Verse 17 Chapter 23. Jesus Christs becoming Man lay not in us Verse 31 Chapter 23. The foode of the New Man Verse 45 Chapter 24. The Old Man committeth sinne Verse 35 Chapter 24. The old Man is swayed by the new Verse 35 Chapter 24. The new Man groweth out of the Old Verse 37 Chapter 25. The New Man striveth against the Outward Man Verse 4 Chapter 25. How Man in the second Principle was Created in that Place out of w ch Lucifer was thrust forth Verse 103 Chapter 25. How God prevented it that Man in his Fall became not a Devill also Verse 103 Marie Chapter 18. An Exposition of Maries Name Verse 35 Chapter 18. Mary is saved onely through her Sonne Verse 83 Chapter 18. Marie standeth upon the Earthly Moone Verse 92 Chapter 18. Of Maries lustre and Glory Verse 93 Chapter 18. Invocation doth not come to her Verse 94 Chapter 18. Where Mary dwelleth shee is no Goddesse Verse 94. to the 96 Chapter 22. Why Mary is called The Blessed of all women Verse 31 Chapter 22. Wherein Mary is a pure Virgin Verse 34 Chapter 22. In what Body Mary was impregnated Verse 52 Chapter 22. Whence Marie is Verse 12 53 Chapter 26. How wonderfully the Auntients have spoken of Marie Verse 6 Marriage Chapter 20. The fast Band of Marriage or Wedlock Verse 55 Chapter 20. Wedlock or Marriage is tolerated by God Matrix Verse 55 Chapter 8. The Matrix of the Earth stood in Death till the Third day like Christ Verse 10 Mëer Chapter 6. Of the word Mëer or Sea in the Language of Nature Verse 15 Mercy Mercifulnesse Chapter 23. How the whole Mercy or Mercifulnesse of God is become Man Verse 19 Metalls Chapter 6. How Metalls come to be Verse 10 11 Minde Chapter 10. The Minde is the God and Creatour of the Will Verse 49 Chapter 11. How the Minde is free Verse 30 Chapter 15. The Minde is the Free VVill. Verse 44 Chapter 15. How the envious Minde appeareth in the Eternity Verse 44 45 Chapter 16. The Minde hath 3 things in it Verse 4 Chapter 16. What the Minde is Verse 4. to the 7 Chapter 17 How the Minde is after the breaking of the Body Verse 41. to the 44 Mis-rule Chapter 25. Who is Master of Mis-rule upon Earth Miracles Verse 62 Chapter 18. Of the Meracles which have been done by the Saints Verse 77 78 Moses Chapter 10. Why Moses wrote so covertly Verse 22 Chapter 17. Why Moses hangeth the vayle before his face Verse 21 Chapter 17. The vayle of Moses is taken away in the Death of Christ Verse 36 Chapter 17. Why Moses hangeth the vayle before his eyes in the Description of the Serpent Verse 98 Chapter 18. Why Moses was stirred up Verse 29 Chapter 18. Why Moses face was made bright Verse 32 Chapter 20. Why Moses must enter into life through Death Verse 27 Chapter 20. Moses his wonderfull speech about Adam and Eves driving forth of the Garden Verse 39. Chapter 20. What is the vayle of Moses where God set a Mark upon Cain Verse 101 Chapter 20. Why Moses brake the Tables Verse
13. to 16 Chapter 12. The soule hath 3 Principles in it Verse 56 Chapter 13. Another description of the soule Verse 30. to the 33 Chapter 13. The soule is the roughest thing in Man Verse 30 Chapter 13. The soule remaineth Eternally in the Tincture Verse 45 Chapter 14. How the soule is and out of what it cometh Verse 10 Chapter 14. When the soule cometh into a childe Verse 10 Chapter 14. The soule is not at home heere in this life Verse 11 Chapter 14. How the soule seeth with two Lights Verse 12 Chapter 14. Where the soule resteth after its Decease Verse 13 Chapter 14. How and wherewith the soule can see Verse 38 Chapter 14. What is the Cabinet or Treasury of the soule Verse 54 Chapter 15. Whence distempers come into the Essences of the soule Verse 52 Chapter 15. VVhence are the Essences of the Worme of the soule Verse 62 Chapter 16. The Blessed soules have no knowledge of the Evill Verse 47 Chapter 17. How the soule is bound with two Chaines Verse 69 Chapter 17. How the soule is in a hard prison Verse 84 Chapter 17. What light the soule hath after the breaking of the body Verse 105 Chapter 17. What body the soule getteth at the Last Judgement Day Verse 106 Chapter 17. How hardly the soule getteth into the Kingdome of Heaven Verse 110 Chapter 17. How the soule cometh into Abrahams bosom Verse 111 Chapter 18. What the soule is Verse 30 Chapter 18. Lamentation over the Masses for soules Verse 100 101 Chapter 19. How wee may finde the Disquietnesse of the soule Verse 1. to the 4. Chapter 19. Whence the soule is its first condition and Fall Verse 5 Chapter 19. What the Regeneration of the soule is Verse 5 Chapter 19. Of the souls that are not at rest Verse 7 8 Chapter 19. The soule is a sparkle from the Almightinesse Verse 10 Chapter 19. What the body of the soule is Verse 10 Chapter 19. The soule is bound with 3 bands Verse 11 Chapter 19. What the soules dying is Verse 14 Chapter 19. Of the going forth of the soul Verse 16. to 21 Chapter 19. How the soule is incomprehensible and also comprehensible Verse 19 20 Chapter 19. The damned soule seeth the cause of its miserie Verse 23 Chapter 19. What light the soule of the wicked hath Verse 24 Chapter 19. How the soule waiteth for its Body Verse 25 Chapter 19. Of the power and Ability the soule hath Verse 27 Chapter 19. How the soules departed can appeare Verse 28 Chapter 19. Where the unregenerated soules remaine Verse 49 50 Chapter 19. What the Masses for soules are Verse 54. to the 56 Chapter 19. Of the soule which turneth at the Last Verse 58 59 Chapter 19. Out of what the soule is Generated Verse 65 Chapter 19. How the soule remaineth in bell Verse 65 Chapter 19. The soules needeth no going out nor in Verse 67 Chapter 19. Where the soule of the wicked remaineth Verse 68 Chapter 20. Of the feare the soule hath in the houre of Death Verse 53 Chapter 21. How the soule longeth after the sweet tast of the Pearle Verse 50 Chapter 21. How the soule striveth with the Devill about the Pearle Verse 50 Chapter 22. What whence the soule is Verse 13 14 Chapter 22. How the soule is Free Verse 14 Chapter 22. What is the right Body of the soule wherein God dwelleth Verse 15 Chapter 22. How the soule is Regenerated in the soule of Christ Verse 38 Chapter 22. How Christ hath redeemed the soule Verse 40. 42 Chapter 22. None attaine another soule but another body Verse 40 Chapter 22. What Image the soule of the wicked shall have Verse 44 Chapter 22. How the soule hath turned away its will from the Father Verse 58 Chapter 22. The miserable Condition of th averted soule Verse 59 Chapter 22. Of the Tincture of the soule that is in the feare of God Verse 70 Chapter 22. The soule is not free from Originall sinne Verse 70 Chapter 22. The soule of Christ is halfe from Maries Tincture Verse 70 Chapter 22. Wee attaine no other soule Verse 85 Chapter 22. The soule cometh to be renewed Verse 85 Chapter 22. How the soul is perfectly redeemed Verse 86 Chapter 23. What food the soul must have Verse 7. to 11 Chapter 23 Of the foode of the soule Verse 45 Chapter 23. How the soule is an adulterous whore Verse 48 Chapter 24. How hard a departure that soule hath that deferreth repentance Verse 22 Chapter 24. How the soule of the wicked is after its departure Verse 23. to the 25 Chapter 24. How the soule falleth many times into sinne against its will Verse 34 Chapter 25. How the soule is tied fast to two Chaines Verse 6 7 Chapter 25. How the soule is created Verse 19 Chapter 25. How the soul hath reflected it self Verse 20 Chapter 25. How the soule was enlightened Verse 43 Chapter 25. How the soules of the blinde simple people come before God Verse 62 63 Chapter 25. Where Christs soule was in his Death Verse 72 Chapter 25. Where the soules rest till the Last Judgement Day Sound Verse 76 Chapter 15. Sound is Eternall and sound or noise is of a higher nature in Man than in other Creatures Verse 69 70 Spirit Spirits Chapter 7. The Created Spirit of Man its power before the Fall Verse 4 Chapter 13 The Spirit of the great world reacheth to get the virgin as a Theefe reacheth to pluck fruit in a Garden Verse 40 Chapter 14. The Inability of the Spirit of this world Verse 7 Chapter 14. The Spirit of the Earth discourseth with the three Elements Verse 29 30 Chapter 14. What Spirit is the Holy Ghost Verse 82 Chapter 14. Whither the Holy Spirit goeth when he proceedeth from the Father and the Sonne Verse 83 Chapter 16. What Spirit goeth forth from a Proud Man Verse 38 Chapter 16. What Spirit goeth forth from a Deceiver Verse 39 Chapter 17. Whence the Spirit of Man is Verse 81 Chapter 20. The Spirit of fiercenesse will also be manifested Verse 12 Chapter 22. What is the Spirit of the Pure Element Verse 21 Chapter 27. What Spirit is Verse 7 Chapter 9. A description of the Transitory Spirits Verse 43 Chapter 15. For what the Spirits are Created Verse 11 Chapter 17. How the Spirits appeare in Hell Verse 99 Starry Starres Chapter 2. The Starry Spirit seeth into the Third Principle Verse 4 Chapter 15. VVhat the Starres are Verse 48 Chapter 15. How far the power of the Starres reacheth in the incarnation of a childe Verse 26 Chapter â—â— The Starres or Constellation 〈…〉 humane Image Verse 20. to 25 Chapter 16. The Starres or Constellation frameth beastiall properties in Man Verse 21 Chapter 17. Out of what the Starres are Verse 8 Chapter 17. How the Starres are the Councellours and God King of the Land the Devill Hangman Verse 67 Chapter 20. What the Starres are Verse 42 Chapter 20. How the Starres Image or imprint
uncleane persons what lesson the Authour hath for them Wicked Verse 57 Chapter 20. What hinderance the wicked hath Verse 67 Chapter 23. What the wicked receive in the Lords Supper Verse 46 Chapter 24. What League or Peace they have with the Devill Verse 12 Chapter 26. The wicked can convert no sinner Verse 25 Chapter 27. The Condition of the wicked in the Judgement Verse 12 Will. Chapter 8. What the will is Verse 25 â—0 Chapter 14. What the will of God is Verse 73. to 80 Chapter 15. Of the two wills that are in the minde Verse 43 Chapter 16. A description of the two wills Verse 5 to 9 Chapter 20. The Authour describeth the Power of free-will Verse 75 Wisdome Chapter 4. The way to Wisdome Verse 16 Chapter 18. What Wisdome is Verse 21 Chapter 25. How the Wisdome of the world is made foolishnesse Verse 97 Witches Chapter 13. Witches and Sorcerers know the subtilty of the Tincture Verse 37 Chapter 16. Out of what property Witches exist Wolfe Verse 21 Chapter 18. Who the Beasts Wolfe is which devoureth the Beast Verse 102 Chapter 20. How the Wolvish heart will be cut away Verse 99 Woman Women Chapter 13 Whence is the weaknesse of Woman Verse 20 Chapter 13. Of the Duty of Women Verse 20 Chapter 13. Why Women with childe loath some meates Verse 47 Chapter 17. Women will still be the finest Beasts of all Verse 32 Chapter 25. How the Woman standeth upon the Moone Verse 12 Wonder Chapter 22. What is the Greatest Wonder in the Deity Word Verse 60 Chapter 8. How the Word is every where Verse 17 Chapter 14. What the Word is Verse 82 Chapter â—◠〈…〉 at the Word of the Promise Verse 97 Chapter â—â— â—he Word of the Promise is the Bridegroome of the soule Verse 108 Chapter 17. 〈◊〉 the Word is Verse 109 Chapter â—â— Why the Word must become man Verse 112 Chapter 18. The Exposition of this word Thou art Earth Verse 6 Chapter 19. Concerning the word of the Promise Verse 23. to the 25 Chapter â—◠〈…〉 where the word of the Promise is Verse 36. to the 38 Chapter â—2 How the Word became a Heavenly Man Verse 38 Chapter â—â— The Word hath assumed or received our soule but not our sinfull body Verse 65 Chapter â—â— How the Word is the Son of the â—ather and also his servant Verse 71 Works Chapter â—â— How all Works follow Man Verse 41 Chapter â—â— How works follow the soule Verse 34 35 World Chapter â—â— What was before the time of this World Verse 32 Chapter â—â— The World is a figure of the Eternall Matrix Verse 2 Chapter â—â— The Birth of the World compared with the Birth of a childe Verse 9 Chapter â—â— The World as to the three Principles is a figure of Paradise Verse 9 Chapter â—â— How the World câ—me to be and 〈…〉 that all in the 〈…〉 did not come to be 〈…〉 Verse 25 26 Chapter 12. How the World shall Rest after the Breaking of it Verse 55 Chapter 20. Why the World is Created Verse 10 Chapter 22. Out of what the World is Generated Verse 11 Chapter 24. Men are not perfect in this world Verse 36 Chapter 27. How the world had its beginning Verse 4 Chapter 27. Why the World must perish Verse 5 Chapter 27. In what manner the World remaineth Eternally Verse 6. and 20 Chapter 27. Out of what the World is Created Worme Verse 7 Chapter 12. Of the Worme of the soule which dyeth not Verse 57. 59 Chapter 14. Concerning the Worm of the soul Verse 9 Chapter 14. A description of the Worme of the soule Verse 64 Chapter 15. The Worme of the soule is Indissoluble Verse 57 Chapter 15. How the Worme of the soule is poysoned Wounds Verse 60 61 Chapter 25. How Christs wounds shall shine eternally in Glory as bright Morning Starres Wrath. Verse 88 Chapter 17. How the wrath of God became burning Verse 75 Chapter 20. How the wrath gat the victory in the first beginning Verse 47 Chapter 20. Wrath is not known in the Kingdome of Heaven Verse 61 Chapter 25. The wrath is the Birth of the life of the soule Verse 5 Chapter 25. How the wrath of God is neither Good nor Evill Verse 70 Chapter 25. How the wrath was captivated Verse 71 FINIS The Authors own Title a Beeing or substance b Beginninglesse c Generation d Or what shall become of every thing at Last a Duty employment or businesse is b Or sense c Growing d Propagation or encrease e Or Being f Inheritance or possession g Or Qualification or manner of Life h Essence or Being i Which being strange they start backe at it and are afraid to goe into their own Lodging k Or matter l Substance m Or Creation n Viz. our evill corrupt nature will which is inclined to all evill o The chiefe ruling part p Clarity q Or which God hath a love to r Or fayrest Å¿ Or Potentiality of being good or evill t Source or sustenance u Or Evill disposition x Corpus or body or naturall substance y Viz. through from Gods wrath love z Imaging fashioning framing a In briefe or in summe b Beeing of all Beeings or substance of all substances not the pure Deity as Aristotle hath supposed but the Eternall Nature Gods love and wrath c All evill affections or practises of the Devill in the Anger of God d Or dispute alwayes arguing without looking after the Salvation of their souls e Or Schoolemaster f A Seale that can be opened by no Academick or University or Scholastick learning but by earnest repentance fasting watching praying knocking and seeking in the sufferings of Iesus Christ by the Holy Ghost g Or Great darknesse or blindnesse h Children of Sophia or Divine Wisdom i Or Sweete * Beeing or substance a Or materials Materia b Essence or substance c Or scorching d Begetteth beareth or bringeth forth e Astringency or aâ—ti acting f Infecteth impregnateth or mixeth set'd in it selfe g Being or substance h Wherein the kindling consists i The Spirit of a substance k Salt body or substantiality l Astringency or attraction m Observe or consider n Generated o An essentiall reall imagination or purpose p Being substance or thing q Or rigling r Or Astringent attraction f Or senselesly and madly t Or eagerly u Or wood x Or consider seriously observe or mark Or boyleth z Or geniture a Being essence or substance b Originalnesse or originality c Or or a Or in b Generating of the starres c Viz. the holy Ghost d Or working e Astrall or starry spirit f Or hath g That is wise in their own conceit and in their blindnesse think they see well enough h Well-doing or flourishing or beneficialnesse i Or great world k Or second ground of the little world l Or of the eternall divine working m As the wheel in a firelock strikes fire