Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	canonical_a	ordain_v	pelagius_n	30	3	15.8489	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14268	Two treatises the first, of the liues of the popes, and their doctrine. The second, of the masse: the one and the other collected of that, which the doctors, and ancient councels, and the sacred Scripture do teach. Also, a swarme of false miracles, wherewith Marie de la Visitacion, prioresse de la Annuntiada of Lisbon, deceiued very many: and how she was discouered, and condemned. The second edition in Spanish augmented by the author himselfe, M. Cyprian Valera, and translated into English by Iohn Golburne. 1600.; Dos tratados. English	Valera, Cipriano de, 1532?-1625.; Golburne, John.	1600 (1600)	STC 24581; ESTC S119016	391,061	458

of Spaine would not obey the lawe which commanded them to leaue their wiues At the hearing whereof Siricius was angry and sayd That such as were in the flesh could not please God Rom. 8. 8. The same Siricius alleageth this authoritie in the fourth epistle which he wrote to the Bishops of Africa Siricius vnderstanding this place of maried folks writhed and wrested the scripture So also was this place wrested by Innocent the first But S. Paule by this in the flesh meant not maried folks for therby should he condemne the estate of matrimony instituted by God in Paradise Gen. 3. 24. sanctified by his sonne Iesus Christ with his presence working there his first miracle Ioh. 2. 11. Very well knew the Apostle Mariage to be honorable among all men and the bed vndefiled Very well did he know that God would chastise fornicators and adulterers Heb. 13. 4. Wherfore he commandeth that they which had not the gift of chastity should marie 1. Cor. 7. 2 9. And he himselfe defendeth the liberty which he and Barnabas being Apostles had to haue their wiues and to carry them with them Or haue not we authority saith he 1. Cor. 9. 5. to leade about a sister that is to say faithful aswell as the other Apostles and the brethren of the Lord c. Paule then with fauour of Siricius and Innoncent 1. by being in the flesh vnderstandeth not the maried but carnal men and vnregenerate by the Spirit of God Such saith he be they single maried or widdowes cannot please God And that this is so appeareth by that which the same Apostle speaking to the Romanes of whom many were maried saith But you are not in the flesh but in the Spirit because the Spirit of God dwelleth in you c. Rom. 8. 9. By this interpretation which Siricius and Pope Innocent 1. made of the place of S. Paule shall our aduersaries see albeit they denie it that the Pope may erre that in the interpretation of the Scriptures Siricius after Platina hauing bene Pope almost 16. yeares died Anastasius the first Innocentius the first Zozimus the first and Bonifacius the first succeded him Betwene Boniface and Eulalius was the 4. Sisme in the yeare 420. Eulalius verie vnwillingly renounced but yet was made Bishop in Campania Celestine succeeded Boniface Sistus 3. succeeded Celestine who being falsely accused made answere for himselfe in an open Sinod and Bassus his aduersarie was condemned The councels were then aboue the Pope Leo 1. Hillarius Simplicius Felix 3. Gelasius succeeded Sistus To this Gelasius that notable saying of communicating in both kindes is attributed which we will alleage in the Treatise of the Masse After Gelasius 1. Anastasius 2 succeeded Anastasius 2. tooke parte with the Eutichians and other heretiques and communicated with them For confirmation hereof reade Gracian in the decree dist 19. Cap. Secundum ecclesiae Catholicae And Cap. Anastasius And the 2. Tome of the Councels and Platina Beleeue not the Popes Parasites as be D. Illescas and the two late writers Albertus Pighius Diego de Couarrunias whom he alleageth Anastasius in doing his needes voided say Volateramus and Platina his guttes into the draught At this time in Spaine the Gothes reigned who began there to reigne in the yeare of the Lord. 417. where expelling the Roamanes and other nations they reigned three hundred yeares After Anastasius succeeded Symachus Between Symachus and Laurencius was the 5. Sisme But Laurencius renounced and in the 498. yeare as saith Panuinus was made Bishop of Nucesino after Symachus succeeded Hormisda Hormisda Campanus was the first as saith S. Isidor that by means of Iustin the Emperor in the 520. year of an Archbishop was made Patriarch by litle litle they proceeded they wil shortly be Popes I wold say perfect Antichrists He excōmunicated the Emperor Anastasius because he said the Emperor was to cōmand the Bishop to obey At this time began Antichrist to appear Hormisda died in the 523. year Genselaricus reigning in Spaine and Iohn 1. succeeded Hormisda Iohn 1. a Tuscan being made Patriark was iointly with others sent Embassador for Theodoricus king of Italy vnto Iustinus the Emperor The Bishops of Rome had not as yet that absolute or to speake better that dissolute power which now they hold He died a Martyr in the 527. yeare I cannot omit a ridiculous historie which Friar Iohn de Pineda speaking of this Iohn the first reporteth for a miracle About to go saith he to the Emperour he tooke a borrowed horse which when Pope Iohn was mounted vpon him would not permit his maisters wife to ride Felix the third called the fourth succeeded Iohn and Boniface the second succeeded Felix In the 530. yeare was the 6. Sisme betweene Boniface the second Dioscorus After Boniface Iohn the 2. Agapetus Siluerius Vigilius succeeded Vigilius a Romane and a crafty accuser of his predecessour Siluerius by deceit aspired to the Bishopdome whereunto he was aduanced by meanes of Theodora Augusta and of Antonina the wife of Belisarius But God who is iust gaue them both their reward Vigilius by subtilty and Siluerius the sonne of Pope Hormisda by force obtained the Bishopdome This was the seuenth Sisme And Theudiselo or Theodisco in Spaine at this time reigned Pelagius a Romane was the first that affirmed the primacie of the Church of Rome to depend neither of the Councels nor men but of Christ himself dist 21. But the Cannonists are against him saying that Omnis maioritas minoritas etiam Papatus est de iure positiuo that is all maioritie and minority yea the Popedome it selfe is of the positiue lawe He ordained that Ecclesiasticall persons should pray or mumble vp the seuen Canonicall houres which be the Mattens Prime Third Sixt Tenth the Euenings and Completes Pelagius ordained saith D. Illescas that the Priestes should each day pray ouer the seuen houres which we call Canonical And the same Illescas vpon the life of Sabinianus saith Sabinianus was the first that set an order in prayer diuiding the Office into seuen houres which we call Canonicall How can Sabinia●●us be the first that ordained the 7. Canonicall houres if Pelagius had first ordained them This institution was an occasion that Ecclesiasticall persons should not read the Bible And so we see that very few Church-men in Spaine haue the Bible in their houses but none of them is with his Breuiarie which all of them do hold for a verie Catholike booke but the Byble in generall doe they call a booke of heresies One day will God punish this blasphemie In the time of this Pelagius Agila reigned in Spaine and in the 561. yeare Iohn 3. suc●eded Pelagius Iohn 3. made a contrary decree to that which his predecessor Pelagius had made and Dist 99. comaunded that none should call him high priest nor vniuersall bishop So one Pope did that