Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	blood_n	drink_v	eat_v	34,694	5	8.1582	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77860	Reasons shewing the necessity of reformation of the publick [brace]1. doctrine, 2. worship, [double brace] 3. rites and ceremonies, 4. church-government, and discipline, reputed to be (but indeed, not) established by law. Humbly offered to the serious consideration of this present Parliament. By divers ministers of sundry counties in England.	Burges, Cornelius, 1589?-1665.	1660 (1660)	Wing B5678; Thomason E764_4; ESTC R205206	61,780	69

alterations now found in the printed Common-Prayer Books are the very same which the last mentioned Act intended to allow and confirm Howbeit that we may go so far as we can herein take notice that by-comparing the Book printed in 5 6 Edw. 6. with that which was printed in 1 Eliz. the alterations therein found which are onely hinted in the Stat. of 1 Eliz. 2. are these 1. As touching Proper Lessons The Kalendar of 5.6 Edw. 6. appointed no Proper Lessons for Sundays except for Easter-day Whitsunday and Trinity Sunday but onely for Holy-Days The Lessons for all other Sundays were onely set down in the Kalendar in ordinary course of reading the rest of the Bible upon that and other days of the week in a continued way of reading all But the Book in 1 Eliz. in the Kalendar of Proper Lessons hath it thus Proper Lessons to be read for the first Lessons both at morning Prayer and evening Prayer on the Sundays throughout the year and for some also the second Lessons Then it after adds Lessons proper for Holy Days All which proper Lessons were appointed in 1 Eliz. to take place of all Chapters which in ordinary course of reading according to the day of each moneth had been before ordered in the Kalendar to be read without respect to either Sunday or Holy-Day but onely to the day of the moneth in course What alterations have been made either in that Book printed An. 1559. 1 Eliz. of other proper Lessons not warranted by the Act of 1 Eliz. 2. namely of such as were before appointed for Holy-days c. or that have been made since shall be afterwards shewed 2. As touching the Letany there is no material alteration in that save onely this that whereas both the Books of 2 Edw. 6. ran thus From all sedition and privy conspiracy from the tyranny of the Bishop of Rome and all his detestable Enormities from all false Doctrine and Heresie c. those words touching the tyranny of the Bishop of Rome and all his detestable Enormities are lest out in 1 Eliz. 2. and ever sithence 3. In the Sacrament of the Lords Supper the words used at the delivery of the bread and wine ran thus Take and eat this in remembrance that Christ dyed for thee and feed on him in thine heart by faith with thanksgiving but in the Book of 1 Eliz. and in all since the words are these The Body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life take and eat this in remembrance that Christ dyed for thee and feed on him in thine heart by faith with thanksgiving The words at giving the Cup in 5.6 Edw. 6. were these Drink this in remembrance Christs blood was shed for thee and be thankful But in 1 Eliz. and since the words are The Blood of our Jesus Christ which was shed for thee preserve thy Body and Soul into everlasting life drink this in remembrance Christs Blood was shed for thee and be thankful Now it is to be noted that whereas onely the two former Clauses which run in the forms of Prayers were in the Book of 2. Edw. 6. and the two latter Clauses onely are in the Book of 5.6 Edw. 6. as here above shewed that Book of 1. Eliz. takes in and joyns them both together If these be not the alterations to which the Act of 1 Eliz. referreth it will be very difficult if not impossible to find what they were Now having thus prepared the way to speak to the necessity of Reformation in Worship it is desired that all Readers of this Piece will take notice that there was lately printed in one sheet of Paper some of the Differences and alterations in the present Common-Prayer-Book from that which was established by Law in 5.6 Edw. 6. and in 1 Eliz. or at least supposed so to be which is but a Specimen or short hint of what is here intended to be set forth more largely and fully and that in the same Order and Method which is there propounded none of those printed Papers being now left it is thought fit to reprint and insert that sheet with some few Revisals in this larger Tract which shall now follow in the next place And then after that we shall add what shall be necessary for making out more fully the necessity of reforming the whole Liturgy not by way of reducing so much as of new moulding the whole Some of the DIFFERENCES and ALTERATIONS In the present Common-Prayer-Book FROM The Book established by Law in quinto sexto Edw. 6. and 1 Eliz. The KALENDAR THere are sundry Saints days although in black Letters not found in the Books of 5.6 Edw. 6. or 1. Eliz. to the number of 50. and moe Which however it may seem a small matter yet Time may turn them into Red Letters and so claim observance of them For Dr. Cousens in his Kalendar which he calls the Kalendar of the Church in his Book of Devotion hath put one of them already viz. St. Barnabies Day into Red. But however the Epistle and Gospel for that day and for the Conversion of St. Paul be extant in the Service-Book and in the Liturgy printed for Scotland An. 1637. both these are put into Red and enjoyned to be observed yet in 2. Edw. 6. and in 5.6 Edw. 6. those days were expunged out of the Catalogue of Holy Days On Aug. 7. The Name of Jesus is put in for an old Holy-day which however used in times of Popery but under a more gentle Title a a Fest Jesu yet even in 2. as well as in 5.6 Edw. 6. and 1 Eliz. it was expelled Howbeit Dr. Cousens in his forementioned Devotions hath already set down proper Lessons for that day viz. Mat. 1. and Philip. 2. which shews how desirous some are to keep an Holy-day to a Name The Order for Proper Lessons On Whitsunday 1. Eliz. the first Lesson at Even Prayer was Deut. 18. now that is thrust out and Wisd 1. crept into the room And if we look into the Lessons for Holy-days we shall find many Chapters of the Canonical Scripture laid aside and Apochyphal Chapters ordered to be read See some instances in the Margent at the Letter c c Old Kalendar The New Jan. 25. Gen. 46. Wisd 5. Jan. 25. Gen. 47. Wisd 6. Feb. 2. Exod. 12. Wisd 9. Feb. 2. Exod 13. Wisd 12. Feb. 2● Numb 33. Wisd 19. Jun. 29. Job 31. Ecclus. 15. Jun. 29. Job 32. Ecclus 19. Jul. 25. Eccles 10. Ecclus. 21. Jul. 25. Eccles 11. Ecclus. 23. Aug. 24. Ezek 3. Ecclus. 25. Aug. 24. Ezek 6. Ecclus. 29. Sep. 21. Mic. 7. Ecclus 35. Sep. 21. Naum. 1. Ecclus 38. Sept. 29. Zach 7. Ecclus. 39. Sept. 29. Zach 8. Ecclus. 44. Octob. 18. Judg. 14. Ecclus. ●1 Dec. 28. Isa 60. Wisd 1. There are sundry other Lessons altered which I here omit It is true the Stat. of 1. Eliz. alloweth one alteration or addition