Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	blood_n	drink_v	eat_v	34,694	5	8.1582	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72420	The soule is immortall, or, Certaine discourses defending the immortalitie of the soule against the limmes of Sathan to wit, Saducees, Anabaptists, atheists and such like of the hellish crue of aduersaries / written by Iohn Iackson.	Jackson, John, fl. 1611.; Houppelande, Guillaume, d. 1492. De immortalitate animae.; Xenocrates, of Chalcedon, ca. 396-ca. 314 B.C. De morte.; Athenagoras, 2nd cent. De resurrectione.; Palingenio Stellato, Marcello, ca. 1500-ca. 1543.	1611 (1611)	STC 14297a.3; ESTC S116566	64,456	189

hanc vitam recipiuntur That is Abrahams Bosome is the rest of the blessed poore whose is the kingdome of heauē whither after this life they are receiued So by the iudgement of Beda agreeing with the trueth Abrahams Bosome is the Kingdome of Heauen with Lazarus was caried Out of the same place also it is apparent concerning the Soules of the Wicked For the Rich Glutton is sayd on the contrarie to be carried downe into Hell Therefore the Soules liue after the Body 19. Luk. 23.43 Christ hanging on the Crosse said vnto the Thiefe This day shalt thou be with mee in Paradise Now that Paradise is Heauen is prooued by Saint Paul in the 2. Cor. 12. 1 2 3 4. where he sayth He was taken vp into the third Heauen which hee calleth Paradise But the Thiefe could not be with Christ in Paradise in the Body because that was dead buried Therefore his Soule was with Christs in Paradise and so consequently the Soule liueth and is Immortall 20. Luk. 23.46 Father into thy hands I commende my spirit 21. John 16. Your ioy shall no man take from you 22. John 5.24 Hee that heareth my word and beleeueth in him that sent me hath euerlasting life shal not come into condemnation but hath passed from death to life 23. Joe 6.54 Whosoeuer eateth my flesh and drinketh my Blood hath eternall life and I will raise him vp at the last day 24. Joh. 11.26 Who soeuer liueth and beleeueth in mee shall neuer die 25. 1. Cor. 2. The eye hath not seene neither eare hath heard neither can it enter into mans heart what thinges God hath prepared for them that loue him 26. 2. Cor. 5.8 8 We loue rather to remoue out of the Body to dwell with the Lord Wherefore the Soules sleepe not as some Anabaptistes will haue them but inioy Immortall life celestiall glory with God 27. Phil. 1.23 I desire to be loosed and to be with Christ He speaketh of the rest and ioy which he should inioy with Christ But they who feele nothing what can their ioy or happinesse be Wherefore they also are refuted in this poynt that say That mens Soules sleepe and so withall denie the Immortalitie of the Soule 28. 1. Thes 4. So shall we euer be with the Lord. 29. Reuel 2. To him that ouercommeth will I giue to eate of the Tree of Life which is in the middest of the Paradise of God Be faythfull vnto the death and I shall giue thee the Crowne of life Reue. 3. Him that ouercommeth will I make a Pillar in the Temple of God and he shall goe no more out To him that ouercommeth will I graunt to sit with me in my seate 31. Reu. 4. The 24. Elders that sate on the Seates were clothed in White rayment and had on their heades Crownes of Gold 32. Reu. 7.15 16 17. 15 They are in the presence of the Throne of God and serue him day and night in his Temple and he that sitteth on the Throne will dwell among them 16 They shall hunger no more neither thirst any more neither shall the Sunne light on them neither any heate 17 For the Lame which is in the middest of the Throne shall gouerne them and shall lead them vnto the liuely Fountaines of waters and God shall wipe away all teares from their eyes 1. Cor. 15.19 If in this life onely we hope in Christ then are we most miserable of all men If Christians in this life onely do hope in Christ 1. If they hope of Christ for the blessednesse of this life onely and not of one to come then are they most miserable of all men But Christians are not most miserable of all men Ergo they do not looke or hope of Christ for the blessednesse of this life onely but also of the life to come and by a consequent they shall rise from the dead that they may be partakers of that blessednesse in an other life These testimonies of Scriptures doe teach and confirme most euidently that not onely in the Body before death and after the resurrection of the Body but also in the whole space and time comming betweene the Soules are liue feele vnderstand out of the Body though the manner of their operations be to vs vnknowne Wherefore also this gift of Immortalitie hath some similitude with God who alone is the onely fountaine of life hath Immortalitie as sayth Paul 1 Tim. 6.16 The Aduersaries of this Trueth the deare dearelings of the Diuell fighting with weapons of their graund Captaine Sathan euen as he in tempting our Sauiour Christ wrested the Scriptures to his purpose euen so they peruerting the true sense alleadge sundry places of the Scriptures to disprooue the Immortalitie of the Soule and to approoue their owne wicked assertion that the Soule is Mortall Of which hellish Champions and their vaine and wicked not reasons but wordes I with a reproofe will bring a double disproofe and so thereby giue our side a stronger approofe by enterpreating their false alleadged places according to the right sense and meaning 1. Gen. 2. In the day that thou eatest of the Tree of knowledge of Good and Euill thou shalt die the death Loe say they the death of Body and Soule both Answere interpreating the place The Lord in this Scripture doth not threaten to Man the destruction or extinguishing of his Soule but eternall Death that is the horrible feeling and terrour of Gods wrath and iudgement and to liue forsaken and cast off from God subiect to all miseries torments vnto the which eternall death the separation and parting asunder of the Soule and Body by temporall death is an adiunct which at that time through Gods mercie was deferred that that mankind might be saued For so was Adam dead while he yet liued in Paradise euen so soone as euer he had eaten the forbidden Fruite So in eternall death liue all the damned and reprobate whose Fire shall not be put out and their Worme shall neuer die So in the second to the Ephesians are they sayd To be dead through sinne that liue in sinne without repentance And Ephes 5. Hee who from sinne is reclaymed to God is willed to rise from the dead And Rom. 7.5 Paul saith That through the knowledge of sinne and the wrath of God hee was dead 2. Eccles. 3.19 19 The condition of the Children of men and the condition of Beastes are euen as one condition to them As the one dyeth so dyeth the other for they haue all one breath and there is no excellencie of Man aboue the Beast for all is Vanitie 20 All goe to one place and all was dust shall returne to the dust Therfore the Soule is not Immortall Answere interpreating Heere they are deceiued by a fallation taking that to be spoken simply which is but secundum quid i. in some fort or in some respect For the Preacher doth not simply say That Men die as Beastes and so doe vtterly perish for