Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	blood_n	day_n	eat_v	4,490	5	7.6787	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02613	The ensamples of vertue and vice, gathered oute of holye scripture. By Nicolas Hanape patriarch of Ierusalem. Very necessarye for all christen men and women to loke vpon. And Englyshed by Thomas Paynell; Exempla Sacrae Scriptae ex utroque Testamento collecta. English	Hannapes, Nicolas de, patriarch of Jerusalem, 1225-1291?; Paynell, Thomas.; Peraldus, Guilelmus, 13th cent.	1561 (1561)	STC 12742; ESTC S103820	271,342	814

to death The kinge that was weke harted fearfull answered thē Lo he is in your handes For the kinge may denye you nothinge Darius the king of Persia ordained by the counsell of his great estates a certain cruel decre and law Dani. 6. the which Daniell obserued not and therefore he was put into the Lions denne and it dyspleased the kynge yet he durst not manfully resyste hys estates and lordes When Iudas Machabeus saw that his hoost fayled him and that he must nedes fight 1. Mach. 9. it brake his hart and he was slaine in the battaile And yet we reade not that Iudas was ether in war or any other where a frayde before Nicanor made peace amity with Iudas Machabeus the which thinge displeased kinge Antiochus 2. mach 24 And he sent vnto Nicanor to sēd him Iudas And although he did it muche against his wyll yet he coulde nor durst not withstande the kinges wyll and commaundement so that if he had coulde he hadde fulfilled the kinges euell intent and minde Peter walkinge vpon the sea came vnto oure lorde mat 14. But when he sawe a mighty winde he was a frayde Nicodemꝰ semed to be a weak sprited man Iohn 3. that he came to Iesus by night as though that by daye he durste not come vnto him When the disciples saw that oure Lord was taken and bound they forsoke him and fled mat 26. But Peter folowed him a farre of because he durst not approche neare Our Lorde reproued the weaknes of mind of his disciples because they feared the commotiō of the sea mat 8. he being present saying vnto thē why are ye fearful O ye of litle faith Peter was to feble sprited when that he after so bold wordes mat 26. at the onlye voyce of a wenche denied hys Lorde and master Likewise that yong man clothed with linnen mar 14. when the ministers caughte him he chose rather to leaue his lynnen garment and flye awaye naked then to tary there any longer The parents of him that was born blind Iohn 9. again res●ored to his sight by our Lorde did fearfully answere the Phariseis because they feared to be excōmunicate out of the sinagoge ¶ Of Fortitude and strength to do euel ¶ Ca. lxxxiiii CAine was stronger then Abell when he rose vp against hym and slue him Gen. 4. The foure kinges did trauel and labour very sore which after so greate a slaughter of men ouercam the kyng of Sodome with many other Gen. 14. and led a waye Lot Abrahams nephewe as a prisoner Abimelech Gedeons sōne sustained great fatigation and labor when he slue lxx of his brethren Iudi. 9. afterwards by stronge hande tooke Sychem the which euen sone after was slain most miserably Saule put him self to many greate pearels and trauail 1. reg 18.19 to persecute Dauid and coulde neuer obtain his purpose 2. regu 15. Absolon being mineded to expell driue his father out of his kingdom toke a great businesse vpon hym but yet his chaunce was but euil Ieroboam both by thought dede 3. regu 12. trauailed very sore to auert and turn the people of Israell from the house of Dauid once turned so to retaine and kepe them Holofernes paste ouer and wasted many countries to bring them vnder the yoke of his dominion Iudi. 1.16 But yet at the last one woman or euer he coulde accomplyshe hys purpose behedded hym Antiochus Epiphanes tooke and sustained great laboures to destroye the worship and honor of god in Iewry 2. Mach. 9. and yet at lēgth brought to pouerty and confusion he died a most miserable and wretched death in a strange and a foren country The children of this world in their generation are oftentimes not onlye more prudent and wise then the children of light Luc. 16. but also of greater power for when the disciples tooke theyr reast and slept Iudas procuring hys prodition and treason watched moste diligently The chefe priestes did weary them selues with great ●are and labour to extinguish and bringe to naughte the name of Christ Mat. 28. for they corrupted the kepers of the Lordes sepulchre with great summes of mony to saye that his disciples toke him away Againe they did cast and bind his disciples in prison Act. 3.4 and now and then they monished them with wordes nowe wyth stripes and did them great iniuryes to the entent they should not speake nor teache in the name of oure Lorde Iesu. When Lysias the Tribune hadde Paule in bondes there were aboue forty Iewes which had made a vowe that they would eat nor tast nothing Act. 23. till they had killed Paule And therefore they desired that he myghte bee broughte forthe that sodenlye they myght inuade him and kil him ¶ Of Murther Capi. lxxxv OUr Lord did greuously punyshe the murther that Cain commytted Gen. 4. and yet there was no law wryttē that did forbid it Exo. 1. 1. regu 17. Caine slue his brother Abell 2. regu 20. Moses the Egiptian Dauid Goliath 3. regu 2. Ioab Abner and Amasam Salomon Abdomam Ma● 6. Ioab and Semet Act. 5. Herod Ihon the Baptist. Peter Ananias Saphira Gen. 9. but in theese consider the variety of intentiōs and causes God would that man should vehemently much abhor murther therfore he said flesh in the life therof and in the blud therof shal ye not eat A murtherer shuld be reputed and estemed as dead And therfore Rebecca saide Gen. 27. why should I be depriued or desolate of both my sōnes in one day For if Esau had slain Iacob she iudged that she had lost both If zebee and Salmana had not slain Gedeons brethren Iudi. 8. Gedeon had not afterwardes slain them Abimelech the sonne of Ieroboam slue thre score and ten of his brethrē to the entent he might raigne alone Iudi. 9. and yet he ruled not longe there but sustained great misfortune and made an euill end For because the Abimelech the priest comforted Dauid flying from Saule 1. regu 22. Saule the persecutor of Dauid slewe him with many other priestes wemē and children Dauid caused the yong man which confest that he murthered Saul 2. regu 1. to be slain 2. Re. 11. And procured Urias deathe by the hand of Ioab Absolon slue his brother Amnon whome he inuited to the banket 2. R● 13. euē as he was eatinge and mearye wyth wyne The effusion and shedding of mans bloude is so horrible 3. Re. 7. that althoughe Dauid was other waies a very good manne yet our Lord would not that hee but that Salomon hys Sonne should build him his temple Notwithstanding that Ioab was a worthy man of armes verye faithful to the Lorde hys master 3. Re. 2. yet in as much as he deceitfully slue two men all that euer he had done before was coumpted as nothinge

afterwardes to their pain Nabal vsed hī self vnliberally towardes Dauid that desired him to geue hym somwhat 1. re 15. After that Dauid had obtained the victorye of the Amelechites 1. reg 30 he sente giftes and part of the praye vnto the elders of Iuda and to hys frendes neighbors sayinge see here is a blessyng for you Dauid commaunded that Mephibo seth should eat bread alway vpon his table 2. re 9. And he gaue him all that pertained to Saule Soby Machir and Berzillai dyd profer vnto Dauid flyinge from the face and presence of Absolon 2. re 17 manye necessarye thinges for his hoaste as wheat barly and flour This Berzillai did aid Dauid whē he fled from his sonne Absolon 2. re 19 And after that Dauid hadde obtained and won the victory he retained Chymeam his sonne as one of his family The Quene of Saba gaue Salomō manye thinges 3. re 10 And Salomon gaue her according to her desire what so euer she asked besides that he gaue her of a fre wil with his owne hand Certaine good men of Israell clothed the naked prisonners 2. Para. 28 and set all that were feble vpon horses brought them to their brethren King Cyrus brought forth the vessel of the temple of our Lord 1. Esd. 1. whych Nabuchodonozor had taken and sent them again to Ierusalem al the vessels of gold siluer were 5000. and 400. The children of Iuda returnynge from Babilon 1. Esd. 2 offred willingly to the building of the house of God gaue gold after their hability King Darius commaunded that the house of God should be builded in Ierusalem 1. Esd● 6 that the charges should be taken oute of the kinges cofers Although ther were some enuious persons that by theyr letters laboured to let and hinder the worke 1. Esd. 7 King Artaxerzes gaue a glorious a liberal epistle to Esdras the priest that came to Ierusalem to cōfort the Iewes 2. esd. 2. King Artaxerzes vsed him self liberallye to Nehemias comminge into Iewry and gaue him euen suche letters as he required Nehemias was a very liberall Legate the which did not greue the people with vitall exactions 2. esd. 5. he dyd much good to those that he was sēt vnto Tobias did study how to deuide all that euer he had among his brethren that wer prisoners Tob. i. and of his kin he fed the hungry and clothed the naked Raguel deliuered to yong Tobias with his daughter the half of all hys substaunce Tob. 10 Tobias the yonger was very kind vnto Raphael Tob. 12 whom he toke to be a man and well acknowledged the benifites that he had done vnto hym where vpon bothe he and hys father did offer him most liberally the moity of al theyr goodes Kinge Ahaswerus commaunded a greate feast to bee made for Esthers mariage Est. 2. caused the landes to be in quietnesse and gaue giftes as it became the royalty of a king Whē king Ahasuerus saw Quene Esther Esth. 5 he safd vnto her what wilt thou Esther what is thy pe●icion if it bee euen the halfe of my kingdome thou shalt haue it Esth. 6 King Ahasuerus enquired what honour or rewarde Mardocheus had gotten for the fidelity that he had shewd vnto him And when he vnderstode that he was vnrewarded hee caused hym magnificently to be honoured Iobs sonnes made bankets eche of them on the daye that he made hys feast Iob. 2 sent for theyr sisters to eate and to drinke with them Blessed Iob doth declare that he was merciful to the poore Iob. 29.31 saying I comforted the widowes harte and I was a father vnto the pore Again he saithe If I haue eaten my meat alone For mercye hathe growne wyth me euen from my childhode The chefe captain of Babilon gaue Ieremy meat Iere 40 and rewardes and let him go whether so euer he wold promising him great humanity kindenesse if he wold go with him to Babilon and yet he gaue him free leaue and licence to cary Seleucus the kinge of Asia in the time of Onias the hie priest ● mach 2 payed al the charges pertaininge to the minysterye of the Sacrifices of his owne rentes and heritage The wise men opening their treasures not their litle purses with half pence Math. 2 offred vnto a pore Lord gold frankensence and mirrhe Our Lord is a liberall and a large rewarder math 19 the which to those that leaue these temporal goodes for hys cause dothe geue an hunderfolde in thys worlde and life euerlastynge in the world that is to come It came of a benigne and a gentle liberality that our Lord defended the disciples math 12 whiche vppon the Saboth day did plucke the eares of corne Lu. 6 and chafed them with theyr hands to eat against those wicked Pharises And also of the Publicanes synners that came to heare him Lu. 15.19 And of zacheus math 26 And there is an ensample of Mary Mar. 14 that kissed oure Lordes feete And of Iudas for the which signe of gentlenesse the vnhappye and wycked manne oughte to haue the soner repented The people folowed our Lord on fote into the desert and left the cities and when the euen drue on Mat. 14 his disciples said vnto him Let the people depart that they may go and bye them vitailes But hee as a liberall Lorde master answered geue ye thē to eat Zacheus in distrybuty●ge of hys goodes Lu. 19 and makynge of restitucyon was verye large and liberall Thus hee sayde vnto oure Lorde Beholde Lorde the halfe of my goodes I geue to the poore and if I haue done anye mā wrong I restore hym four fold The gift of the pore wydow which cast two mi●es into the treasurye Lu. 21 is preferd of our Lord aboue the giftes of the rich Our Lord was very bountiful and liberal to the thefe that hanged asked sayinge Lu. 23 Lorde remember me when thou commest into thy kingdome And Iesus saite vnto him verelye I saye vnto thee to daye shalt thou bee wyth me in paradise Our lord vouchsaued to shewe hys benignitye and liberalitye Iohn 2 when that he beyng called to the pore maryage went thether and ther turned water into wyne to chere the poore that were there at dyner The great liberality of God apeareth in the parable of the vngratious seruant math 18. vnto whom our lord saide I forgaue the all the debt because thou desyredst me Ioses whose syr name was Barnabas had land sold it Act. 4 broughte the price and laid it downe at the Apostles fete When the disciples that wer at Antioch hard say that ther shuld be great dearth throughout al the world Act. 11 thei purposed to send socour vnto the brethrē which wer in Iewry The which thing thei also did and sent it to

heary clothes withall theyr hartes cried vnto oure Lorde that he would viset hys people And in the prayse of Iudyth it is wryttē that she ware a smock of heer and fasted all the dayes of her life except the Sabothes Iudith 8. and new mones and the solempne dayes of the house of Israell Notwithstanding that Iob was a simple Iob. 1.42 a true and a iust man such one as feared God and eschued euyll yet he sayeth I do penaunce in duste and ashes The captiuity of Ierusalem beyng at hand Esaias said Esa. 22 Our Lord God cald men in that day to wepynge and mourning to bauldnesse and gyrding about wyth sackcloth The Niniuites at Ionas preching beleued GOD Ionas 3 and Proclaimed fastynge and arayd them selues in sack cloth as well the greate as the small of them Timotheus host drawynge neare Machabeus and they that were wyth hym 2. mach 10. prayed vnto our Lord sprinkled ashes vpon their heds beinge gyrded with heary cloth about theyr loynes fel downe before the aultare and besought our Lord that he woulde bee mercifull to them and an ennemye to theyr ennemyes Ihon the Baptist was sanctified or euer he came out of his mothers wōb math 11. and nourished with his holy parents and fled into the desart wh●re he led so austere and so hard a life that as it is sayd he nother dyd eat nor drinke ye and adde thys to that he was not clothed for Camels heere is no mete garment for man How gladly our Lord receiued the sinneful to penaunce math 4. it appeareth by this Lu. 5. Lu. 7 that he began hys preaching with penaunce Also he saith that he came for that math 9. math 26 And declared the same by hys workes and by the example of Mary And of zacheus Lu. 15 Luk. xix And by the example of Peter And by diuers symylytudes the whyche hee wrote of the Sheape that was loste in the desarte And of the groate that the woman loste in her house And of the Prodygall chylde whome the Father thoughte was deade and after reuyued Mary Magdalen the example patrone of penance came vnto our lord vncommaunded Lu. vii nor was not ashamed of those that were at table wyth hym she stode at hys fete behind him weping And to brynge menne to penaunce he put an example of certain vppon whome fel the tour in Siloe and slue them Lu. xiii And then he saith Except ye repent yee shall al likewise perysh And as touchynge the example of the sheape that pearyshed and the grote that the woman lost and afterwardes was found Our Lord dothe say Lu. xv that there is in heauen more ioye ouer one synner that repenteth and doth penaunce then ouer ninety and nyne iust persones whyche neade no penaunce Oure lorde gaue vnto the woman that was taken in aduoutry Ihon. viii a lyttle and a short penaunce saying Go and synne no more Iudas seynge that oure lorde was condempned Math. xxvii repented hym self and brought againe the xxx plates of syluer saying I haue synned betraying the innocent bloud Truely he sayde the truth but inasmuch as he dispeared he deserued no forgeuenesse Peter denying his master in the hie preastes courte dyd synne Math. 26. but when hee was willynge to wepe and to do penaunce Luke 22. he went oute And note that Luke dothe ad to this that our lorde turned backe and loked vppon Peter Certaine Iewes which were compuncte and prycked in theire hartes Act. 2. sayed ye menne and brethren what shall we do Peter sayed vnto them Do penaunce and be baptised euery one of you When they hearde Peters reasons wherefore he came to Cornelius Act. 11. and that he hadde baptised hym the brethren helde they re peace and gloryfied god sayinge Then hath God also to the gentyles graūted repentaūce and penaunce to life ¶ Of the honoure due vnto our parentes Capitu. lxii Sem and Iaphet deserued theyr fathers blessinge Gen. 9. in asmuche as they dyd theyr dewtye vnto hym beynge bare But his sonne Cain was cursed because he deryded the nakednesse of his father The fathers blessinge was a thing of greate estimation amonge oure elders Gen. 27. As it appeareth in Iacob and Esau for they carefully soughte for the same Although Esau was a wicked man reproued of god and hatinge his brother Iacob Gen. 27. yet hee woulde not kyll him duringe the lyfe of his father Isaac For he sayed The dayes of my fathers sorowe will come In that he honoured his father beinge a frayde to offende him Iudas bounde him selfe to a greate paine Gen. 42.43 When he saied to his father If I bringe not Beniamin againe and deliuer him vnto the. Then lette me beare the blame for euer And yt is to be noted that whē Ruben said slaye my two sōnes if I bring him not to the again that he agreed not vnto him But yet he agreed vnto Iudas sayinge the other forsayde wordes The selfe same Iudas desiring Ioseph to sende Beniamin again to his father amonge other things he repeted the forsaide wordes by the whiche he bounde him selfe to his father Gen. 44. And saied more ouer I cānot go vp to my father if the childe be absent onelesse I would se and be a witnes of the calamite wretchednes that shall come on and oppresse my father Iacob blessinge his chyldren spake thus against Ruben Gen. 4● Thou art caste out vnstable as water Thou shalt not growe and be cheafeste because thou wentest vp to thy fathers bedde and dydest defile it Our lorde commaunded by Moses that if a man haue a son that is stubburn and disobedient Deut. 21. that the people of the citye shoulde stone him to death Our lord recompenst the euell that Abimilech did vnto his father in sleynge his .lxx. brethren Iudi. 9. The childrē of Hely wold not heare theyr father rebukinge corr●tynge them 1. Reg. 2.4 and therefore they felt the Uegeaunce and punishment of god Because that Ionathas tasted a litle honye against his fathers inhibition 1. Regu 14 his father iudged him to death but yet the people deliuered him that he dyed not Dauid fl●ing from the presence and face of Saule beinge in great necessite remembred his parentes 1 Regu 22. and diligentlye commended them to king Moab Absolon labored to expel his father Dauid oute of his kingdome 2. regu 15 but yet his chaunce was not good Salomon rose to mete hys mother comming vnto him and bowed him selfe vnto her 3. regum 2. And there was a seate set for the kinges mother Two of Sennacheribs sonnes slew hym 4. regu 19. and yet nether of them raigned after him Olde Tobias instructing his sōne amonge other things he saied Tobi. 4. When God taketh awaye my soule burye thou my bodye and holde thy mother in honoure all the dayes