Servant the things which must shortly be done For the Lord God had prophesied of these things before by the Prophets and by Christ Jesus and his Apostles and saith unto Iohn seal not the Prophesie of the sayings of this Book for the time is at hand and behold I come quickly for my reward is with me to give unto every one according to his works And I am Alpha and Omega the beginning and the end the first and the last blessed are they that do his Commandements that they may have right to the tree of life and may enter in through the gates into the City I Jesus have sent mine Angel to testifie unto you these things to the Churches I am the Root and Off-spring of David and the bright morning Star and the Spirit and the Bride saith come and let him that heareth say come and let him that is athirst come and whosoever will let him take of the water of life freely He that testifieth these things saith surely I come quickly even Amen come Lord Jesus the Grace of our Lord Jesus Christ be with you all Amen ver 20.21 Thus you may see in part the constancy and faithfulness of the Lord God how unchangeable and how unâ—lterable he is and what love and faithful care he hath had over his seed ever since he made man and gave him a being upon the Earth but indeed his love is everlasting for he had elected and decreed and determined Salvation and Redemption to his seed before the foundation of the world was and because he could not alter nor change therefore his seed was preserved as you may read in several places of the Scriptures because I change not therefore ye Sons of Jacob are not consumed and if the Lord had not left us this seed we had been as Sodom and like unto Gomorah But by this little tract that we have gone through the Scriptures since the Lord made man you may read the long-suffering and the patience of the Lord God and his kind dealing and his fatherly care over his seed even when they rebelled against him and that because of his faithfulness in keeping of his promises and Covenants which he so often promised and covenanted as hath been shewed not only unto Abraham unto Isaac and unto Iacob but also unto David as you may read at large in the Prophesie of Isaiah and in Ieremiah and the Book of Psalms often hath he redoubled his promises unto David and unto his seed for ever that as his Covenant was with the day and with the night so is his Covenant with David and his seed for ever and as he had sworn that the Waters should not go over the Earth so he had sworn that his Blessing and Covenant should be with David and his seed for ever which he hath faithfully performed of the seed of David he hath sent his Son And so the Lord hath led them along as you may read thorow this Treatise until Christ and according to his promise Christ came and took not upon him as Apostle saith the Nature of Angels but he took on him the seed of Abraham for he was made a little lower then the Angels for the suffering of death crowned with Glory and Honour that he by the Grace of God should tast of death for every man as you may read in Heb. 2. And he that thought it no robbery to be equal with the great God yet he took upon him the form of a servant and was made in the likeness of man and being found in the fashion of a man he humbled himself and became obedient unto the death even the death of the Cross wherefore God hath highly exalted him and given him a name better then every name that at the Name of Jesus every knee should bow and every tongue confess that Jesus Christ is Lord to the Glory of the Father Phil. 2. So he hath gone thorow this great Work and finished it for as the Apostle saith so it became him for whom are all things and by whom are all things to make the Captain of our Salvation perfect through sufferings for in the days of his flesh he offered up prayers and supplications Christs Sufferings with strong crying and tears unto him that was able to save him from death and was heard and though he was a Son yet learned he obedience by the things that he suffered and being made perfect through sufferings he became the Author of Eternal Salvation unto all them that obey him Heb. 5. So the price he hath paid and mans Salvation and Redemption he hath purchased by his own blood as Iohn saith Jesus Christ who is the faithful and true Witness the first begotten of the dead and the Prince of the Kings of the Earth unto him that loved us and washed us from our sins in his own blood Rev. 1. And he according to his promise unto his Disciples that he would pour down his Spirit upon them and send them another Comforter and bad them stay at Ierusalem till the Spirit was poured on them from on high which was plentifully and richly fulfilled as the Scripture testifies for they were made partakers of it in a plentiful manner and the Apostles were made able Ministers of the Spirit by which they begat multitudes unto God and to the true Faith which is in Christ Jesus so that the light of the glorious Gospel shone gloriously among them and Christ had a glorious Church at that day as those Epistles which the Apostles wrote to the Churches being left upon Record bears a true testimony of the holy Spirit that was in them and all that live in the Spirit of the living God and is endowed and enriched with it bears witness to the Scriptures that they were given forth by the holy Spirit of God and by the inspiration of the Almighty But we may see that Christ and his holy Apostles had a foresight and a knowledge of the beauty and glory of this Church being vailed and that the night of Apostacy and darkness would come over as hath been already shewed and as you may read in the Scriptures which hath been fulfilled as experience of many ages can testifie for by most of the Records that we can find it is above twelve hundred years since the glorious beauty of the Church of Christ was stained but all this hath not come to pass without the fore-knowledge of the holy Prophets Christ and the Apostles And so now blessed and honoured be the glorious God our lot is fallen in a good Land and our time is a time of love and as we are fallen into the last age of the world so also we are risen with Christ Jesus the Sun of Righteousness who ariseth with healing in his wings and now the light of the glorious Gospel hath shined in our hearts and hath given us the knowledge of the glory of the invisible God in the face of Jesus Christ and this Gospel of the
The Standard of the Lord REVEALED By which He hath led and guided and preserved his people since Adam to this day as is manifested through the Scriptures and is shewed forth in this following Abstract AS ALSO A clear manifestation by the Scriptures of the Recovering and Redeeming his Spiritual Seed and Body which is his Church out of thraldom and Captivity which day is begun Then he remembred the days of old Moses and his people saying where is he that brought them up out of the Sea with the Shepherds of his flock where is he that put his holy Spirit within them that led them by the right hand of Moses with his glorious arm that led them through the deep as a Horse in the Wilderness that they should not stumble Isa 63.11 12 13. Neither said they where is the Lord that brought us up out of the Land of Egypt and led us through the Wilderness c. Jer. 2.6 But fear not thou O my servant Jacob and be not dismaied O Israel for behold I will save thee from the land of their Captivity and Jacob shall return and be in rest and at ease and none shall make them afraid Jer. 46.27 Isa 41.13.14 And I will bring again the Captivity of my people Israel and they shall build the waste Cities and inhabit them and they shall plant Vinyards and they shall drink of the Wine thereof and shall make Gardens and eat of the fruit thereof Amos 9.14 The Redeemer is come to Sion Jacob doth rejoice and Israel is glad Psal 53.6 Given forth at Lancaster Castle 11. month 1665 6 By M. F. a Prisoner of the Lord. Printed in the Year MDCLXVII The Epistle to the Reader Diligent Reader IF thou seriously consider that we are fallen into the last days and ages of the World in which the Lord of Heaven and Earth will come and plead with his Enemies and to recompence them according to their works Rev. 20.12 2 Cor. 5.10 Mat. 16.27 and that the terrible day of the Lord is coming with burns as an Oven and all his Enemies are before him as stubble and he will call all men high and low rich and poor to an account for their deeds done and reward every one according to their works whether they be good or whether they be bad The serious consideration of these things should put thee to a stand to search and to see how it stands between thee and the Lord. And if thou desires the knowledge of the living God and of his eternal Truth and desires to know the dealings of the Lord with his people and his seed here upon the earth since he made man and created him and gave him a being upon the earth look into this following Extract which is taken out of the Scriptures and thou mayst thereby see how the Lord hath led his seed and people from the beginning of the World until this present day As also his tender care and love that he hath exercised unto them all along as thou thy self will judge in the reading of this Treatise through which will be for thy own advantage and the building of thee up in the knowledge of the Lord and his Truth and also in the knowledge of the Scriptures which too many are and have been ignorant of and therefore have they dyed in their sins according as Christ saith if you do not believe that I am he ye shall dye in your sins Joh. 8.24 And none do believe that Jesus is Christ but who believes in his light and in his holy Spirit for that is the unction of the holy one the anointing which is the Christ which is the truth and is no lie and which leads into all truth which Christ Jesus promised he would send when he went to his Father in John 16. It is expedient for you saith he that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you howbeit when the Spirit of truth is come he shall guide you into all truth for he shall not speak of himself but he shall receive of mine and shew it unto you all things that the Father hath are mine therefore I said unto you he shall take of mine and shew it unto you thou mayst read of this at large in this Chapter So this is the very life of our knowledge of the truth to mind the light of the Lord Jesus Christ which is in thy heart and his Spirit that he hath put in thy inward parts and with that eye read this following Treatise in sobriety gentleness and meekness of Spirit without partiality or prejudice and thereby thou mayst gain knowledge and understanding into the truth of God and also into the Scriptures which it may be thou didst not know before Thou mayst also read in this following Book of the Redemption and bringing back of the Captivity of the Church of Christ whose day of redemption and deliverance comes as is shewed therein by the Scriptures and so as I said before being the time is short and the Lord cometh as a thief in the night â—nd the servant knoweth not at what hour his Lord cometh Therefore Christ saith it is good for you to be ready for in such an hour as you think not of the Son of man cometh blessed is the Servant whom the Lord when he cometh findeth watching watch therefore for you know not at what hour the Lord cometh Mat. 24. so in this time and day all people had need to be found watching lest they say peace when sudden destruction cometh upon them So in love to the Souls of all people upon the whole earth is this written and that it might be of advantage to all people is the end of the writing of this following book And the Lord that hath opened and moved by the power of his holy Spirit in writing of it make it also effectual and of use and service for the salvation of the Souls of all the Readers of it M. F. Genesis IN the beginning was the word and the word was with God and the word was God the same was in the beginning with God all things were made by him and without him was not any thing made that was made Joh. 1. This is the testimony and the record of John the beloved Disciple that leaned on Jesus breast this agreeing with the first of Genesis In the beginning God created the heaven and the earth and the earth was void and without form and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters and God said let there be light and there was light 1 Joh. 5.7 So here is the record which is in heaven God the Spirit and the Word that was in the beginning with God by which all things were made and created the Heavens and the Earth the Sea and the firmament and all things that are therein and every living creature
Volumn of thy Book it is written of me to do thy will O God he taketh away the first saith the Apostle that he might establish the second he took away the first Offerings and the first Sacrisices which he delighteth not in neither had he pleasure therein and he established the second and everlasting Offering Christ Jesus who hath a body prepared to do thy will O God by the which will saith the Apostle we are sanctified through offering up the body of Iesus Christ once for all Heb. 10. to the 10. ver And this is the Offering and Sacrifice in which God is well pleased this is my beloved Son in whom I am well pleased saith the Lord hear ye him for he hath given himself for his Church that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blâ—mish Eph. 5.25 26 27. And so this pure Church and Body of Christ is he coming now to redeem and to bring out of Captivity as he brought his former Israel out of Captivity of which you have heard which was but a Figure of this true and pure and holy Church which hath been a long time in the Wildernesâ— as you may read in Revel 12. And for this end is Christ Jesus come a light into the world not only to the Jews but to the whole world for he came unto his own even unto his Tribe of Judah which was at Jerusalem but his own received him not but as many of them as received him to them he gave power to become the Sons of God not only of them but the whole world for to that end is he come that whosoever believes on him they should not perish but have everlasting life For he is come a light and hath enlightned the whole world and every man that comes into the world Joh. 1. So every one that comes into the world that turns his mind unto the light of our Lord Jesus Christ turns his mind to the elected seed which the Lord hath chosen which he hath laid in Sion for a foundation And therefore thus saith the Lord behold I lay in Sion for a foundation a stone a tryed stone a precious corner-stone a sure foundation that lays judgment to the Line and righteousness to the Plummet Isaiah 28.16 And the Apostle Peter saith wherefore it is contained in the Scripture behold I lay in Sion a chief corner stone elect and precious he that believeth on him shall not be confounded unto you therefore who believe he is precious but unto them who are disobedient he is a stone of stumbling and a rock of Câ—fence to them that stumble at the word 1 Pet. 2.6 7 8. So this is the foundation that the Lord hath laid in Sion Christ Jesus the light he hath sown in every mans heart and this new Covenant of which we have mentioned which cannot he broken he hath written in every mans heart and who keeps in this Covenant and obeys this light and the Spirit of the Lord that is in his heart which shews him his thoughts and reproveth him for his sin who believes in this light of the Lord Jesus believes in the Elect of God chosen of God and precious to all that believes he is precious but to the disobedient a stone of stumbling So here is the difference and distinction between the holy Nation the royal Priesthood the peculiar people and the whole world those that believe and obey and follow him that is precious they become precious they that obey Christ Jesus and follow him in whom there is no sin but takes away the sins of the whole world of those that obey him all that continue and abide in him are cleansed and purged from sin and washed and made nigh by his blood but to the disobedient that hates the light to them he is a stone of stumbling to them he is a rock of Offence whereunto the Apostle saith they were appointed So this is the main substance of all that can be said Christ Jesus that is Gods everlasting Covenant not only to the Jews but also Gentiles and all people even to the ends of the earth his light hath reached and shined into every man and every womans heart and conscience that is come into the whole world so that every one that will turn to that measure of the light of our Lord Jesus Christ which they have received they turn to the Elect of God they turn to that which God hath chosen in which his Soul delighteth whether they are Barbarian or Scythian whether they are Jew or Gentile whether they are bond or free whether they are male or female if they come to the light of Christ in their heart they are all one in Christ Jesus and so by this pure and glorious shining light which shines in the hearts and consâ—â—ences of people doth the Lord redeem his Church and purge it and purifie it and gives liberty to that precious seed that hath long laid in Captivity The Lamb hath been slain from the foundation of the world which world entred into mans heart at the fall of Adam and into mans heart is Christ Jesus come a light the new Covenant and everlasting Covenant of God which he hath written in every mans heart and his spirit he hath put in the inward parts by which the Prince of the power of the air cometh to be removed by the spirit of his mouth and the brightness of his coming will he slay that wicked one that man of sin and Son of perdition that hath sitten in the Temple of God exalted above all that is called God Now is the Judgment of this world how shall the Prince of this world be cast out and if I be lifted up from the Earth I will draw all men unto me saith Christ John 12.31 32. chap. 8.28.35 So Jesus having tasted death for every man Heb. 2. the vertue of his death hath reached unto every man so that every man hath partaken of that infinite mercy and bounty for it pleased the Father that in him should all fulness dwell whose fulness of grace and mercy hath reached unto all men and women for saith the Apostle he is the propitiation for our sins and not for ours only but for the sins of the whole world 1 Joh. 2.2 Jesus cryed and said he that believeth on me believeth not on me only but on him that sent me and he that seeth me seeth him that sent me I am come a light into the world that whosoever believeth on me should not abide in darkness and if any hear my word and believe not I judge him not for I am come not to judge the world but to save the world Joh. 12. this was the end for which the Father sent his Son into the world God so loved the world that he gave his only
was risen from the dead Now if Christ be preached saith the Apostle that he rose from the dead how say some among you that there is no Resurrection from the dead ver 12. but if there be no Resurrection of the dead then is not Christ risen this is very true for by the Resurrection of Christ the dead arises by preaching of his resurrection and if Christ be not risen then is our preaching vain and ye are yet in your sins then also they which are fallen asleep in Christ are perish'd but now is Christ risen from the dead and become the first fruits of them that sleep for since by man came death by man also came the resurrection of the dead for as in Adam all died so in Christ all shall be made alive there is a natural body and there is a spiritual body saith the Apostle And some men will say how are the dead raised and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest is not the body which shall be for that thou sowest must die that it may encrease God giveth it a body as it pleaseth him but to every seed it s own body so whatsoever seed thou sowest whether it be Wheat or any other grain though that which thou sowest die in the ground that it may encrease yet it bringeth forth its own body it s own nature it s own image And to this agrees Christs own words in John 12. where he saith verily I say unto you except a corn of Wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit this he spake when he saw his hour was coming and he said Father save me from this hour but for this cause came I unto this hour Job 12 24. to the 27. And now this great Husbandman the Father of our Lord Jesus Christ he did sow his seed in Adam and it died that it might encrease in Christ Jesus who is the resurrection and the life of this seed and the Lord hath watched and waited and had an eye over his Vineyard Isa 5.1 as we have shewed throughout this Treatise but the Apostle goes on farther and speaks of the glory of the Sun and of the Moon and of the Stars and saith so also is it in the Resurrection it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body for so it is written the first man was made a living soul the second Adam a quickening spirit howbeit that Adam was not first which is sâ—iritual but that Adam which is natural and afterwards that which is spiritual the first man of the earth earthy the second man the Lord from Heaven as is the earthy such are they also that are earthy as is the heavenly such are they that are heavenly and as we have born the image of the earthy so shall we bear the image of the heavenly Now I say unto you Brethren that flesh and bloud cannot inherit the Kingdom of God and so on to the end of the Chapter And this is the earthy that which is of the first man flesh and blood which must not inherit incorruption and this is the resurrection that we witness and wait for the spiritual body the spiritual image the spiritual life the quickening spirit the Lord from Heaven the gathering of the immortal seed to the great Lord of the Harvest the Father of our Lord Jesus Christ that he desires his Disciples to pray for to send forth painful Labourers into his harvest So the great God is now coming to gather his great Harvest and his Crop that he hath sown so long since and the Angels are his Reapers and waited for and watched over as you may read through this Book And to this agrees that which Christ saith in Math. 25. when the Son of man shall come in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall separate them one from another as the Shepherd divideth the Sheep from the Goats and he shall set the Sheep on his right hand but the Goats on his left ver 31 32 33. and so shall the resurrection of the just be to life and the resurrection of the unjust unto condemnation this is the Resurrection that all shall find and may expect for Christ hath been as he saith in this Chapter as one in a far Country and hath called his servants and hath delivered unto them his Talents and as every one hath gained and profited so shall they receive So it is required of every one to know the precious seed which God hath elected and chosen for himself of all seeds he hath chosen but one the precious seed though it be likened unto a grain of Mustard-seed which is the least of all seeds but is the most precious and pure and holy seed because it came from the life and breath of the immortal pure God whose life and immortality dwells in eternal light and eternal brightness So the Lord by his glorious word and power is gathering in again his precious and holy seed and renewing and restoring a far more and exceeding weight of glory than what was the glory of the first man the glory of the second man far exceeded it for as the Apostle saith the first man was made a living Soul so likewise David saith he was made a little lower than the Angels Psal 8. what is man that thou art so mindful of him and the son of man that thou visitest him for thou hast made him a little lower than the Angels and hast crowned him with glory and honour thou hast made him to have Dominion over the works of thy hands thou hast put all things under his feet which words the Apostle rehearseth again in the 2. of Heb. and saith that he left nothing that was not put under him then in that state that he then stood in which was before the Fall but now saith the Apostle we see not all things put under him why because he was come under in his transgression and fallen from that where God had set him but saith the Apostle we see Jesus who is made a little lower than the Angels for the suffering of death he is crowned with glory and honour that is everlasting that he by the grace of God should taste of death for every man which glory and honour changeth not as the glory and honour of the first man did So the glory of the first man Adam he was made a living Soul a little lower than the Angels and all the glory of the first body he was crowned with and had Dominion over all the visible Creation and had power over all the Creatures that God had made God set him King over
that moveth in the Sea and upon the Earth were created by the word of God and God saw every thing that he had made and behold it was very good and God said let us make man in our own likeness and let them have dominion so God created man in his own image in the image of God created he him male and female created he them To this agrees Mat. 19.4 where Christ saith have you not read he that made them in the beginning made them male and female fe added to male signifieth to encrease to multiply or bring forth So here is all the distinction that the word that was in the beginning made between them God called them male and female the same John as bears witness of the word that was in the beginning with God also bears witness that the word was made flesh Joh. 1.14 and dwelt among us and we beheld his glory as the glory of the only begotten Son of the Father which is Christ in the male and female this is the true image of God full of grace and truth according as the Apostle saith in the Ephes 4.24 Eph. 2.10 And that you put on the new man which after God is created in righteousness and true holiness and this word stood in the decree and election of God until it was made flesh his Son manifested in the flesh which makes and creates the image of God in the male and in the female in righteousness and true holiness in the male and female Gal. 3.28 The males were to be the Lords Exod. 13.13.15.16 Lev. 1.3 They were to offer a male without blemish Mal. 1.14 they were cursed that had a male in their flock and offered unto the Lord a corrupt thing and again Exod. 13.2 and Numbers 18.15 According to this Law of Moses Joseph and Mary observed the command of God and circumcised Jesus on the eight day as it is written in the Law of the Lord every male that openeth the womb shall be called holy to the Lord Luke 2.21.23 here is the true and living image which God has created in the male and female but here lies the mystery God manifested in the flesh which is yet hid to the most of men that lies in the fall but perfectly known to those that are in the resurrection and redemption Howbeit on the sixth day the Lord formed man of the dust of the ground and breathed into his nostrils the breath of life and the man became a living Soul And the Lord God planted a Garden Eastward in Eden and the Lord God took the man and put him in the Garden of Eden to dress it and to keep it ver 15. and the Lord God said it is not good for man to be alone I will make him an help meet for him and the Lord God caused a deep sleep to fall upon Adam and he slept and he took one of his ribs and closed up the flesh thereof and the rib which the Lord God had taken from man made he a woman and brought her unto the man and Adam said this is now bone of my bone and flesh of my flesh she shall be called woman because she was taken out of man So Adam gave names to all the creatures for God brought every beast of the field and every fowl of the air unto Adam that he might give names unto them and so he brought the woman unto Adam and he called her woman because she was taken out of man Now the Serpent being more subtle than any beast of the field which God had made he began to exercise his subtlety and to lay his temptations and snares unto the innocent and weak and so began with the woman which was but a part of man and in the first place told her a lie to entice her to break the command of the Lord God which the Lord God strictly commanded the man that he should not eat of it for in the day that thou eats thou shalt surely die saith the Lord saith the Serpent hath the Lord God said that ye may not eat of every tree in the Garden the woman said unto the Serpent we may eat of the trees of the Garden but of the fruit of the tree that is in the midst of the Garden God hath said ye shall not eat neither shall ye touch it lest ye die the Serpent said ye shall not surely die Here was the lyar and so Christ saith of him Joh. 8.44 ye are of the Father the Devil and the lust of your Father ye will do he was a Murtherer from the beginning and abode not in the truth because there is no truth in him when he speaketh a lie he speaketh of his own for he is a lyar and the Father of it 1 Joh. 3.8 he that committeth sin is of the Devil for the Devil sinned from the beginning so this was he that did encounter with weak and innocent woman and when he led out her eyes to look upon the tree she saw it was good and pleasant to the eye and a tree to be desired to make one wise and she took of the fruit thereof to eat and gave also unto her Husband and he did eat with her And so here they both came into the disobedience and fell from the command of God lending their ears their minds and their eyes to the temptation of the Devil fell from righteousness fell from innocency and holiness and so became transgressors against God and breakers of his commands And so the Devil was the Original and beginning of this sin and transgression and they hearkening unto his temptation and answering unto his desires and joining with him in it came under the curse and so was driven out from the presence of God and so dread and fear took hold on them that when they heard the voice of God they hid themselves from his presence among the trees of the Garden and when the Lord called unto Adam he heard his voice and was afraid because he was naked the Lord said who told thee thou wast naked hast thou eaten of the tree whereof I told thee thou shouldst not eat the man said the woman thou gavest to be with me she gave me of the tree and I did eat And the Lord said unto the woman what is this that thou hast done and the woman said the Serpent beguiled me and I did eat and the Lord said unto the Serpent because thou hast done this thou art cursed above all cattel and above every beast of the field upon thy belly shalt thou go and dust shalt thou eat all the days of thy life Gen. 3.14 This is the Serpents portion and the decree of God upon him for evermore and all that are of his Spirit that hearken to his temptations who disobey the command of the living God and transgress against him he that commits sin is of the Devil 1 Joh. 3. And the Lord said I will put enmity between thee and the woman and between thy
Go forth of the Ark thou and thy Wife and thy Sons and thy Sons Wives with thee and bring forth with thee every living thing that is with thee c. and Noah went forth and every living thing that was with him after his kind went forth out of the Ark. And Noah builded an Altar unto the Lord and took of every clean beast and of every clean fowl and offered burnt-offerings on the Altar and the Lord smelled a sweet savour and the Lord said in his heart I will not again curse the earth any more for mans sake for the imaginations of his heart are evil from his youth neither will I again smite any more every thing living as I have done while the earth remaineth seed time and harvest cold and heat Summer and Winter day and night shall not cease Gen. 8.20 21 22. And God blessed Noah and his Sons and said unto them be fruitful and multiply and replenish the earth and the fear of them and the dread of them shall be upon every beast of the earth and upon every fowl of the air the power of all living the living creatures the Lord delivered into the hands of Noah and his Sons and the Lord said every thing that liveth shall be meat for you even as the green Herb I have given you all things but flesh with the life thereof which is the blood thereof you shall not eat And surely your blood of your lives will I require at the hand of every beast will I require it and at the hand of man and at the hand of every mans brother will I require the life of man Gen. 9.4 5. So here the Lord warned them before hand not to kill one another as Cain had done his brother no nor the beasts to kill them who so shedeth mans blood by man shall his blood be shed for in the image of God made he man ver 10. And to Noah and to his Sons he said be fruitful and multiply and bring forth abundance in the earth and multiply therein and behold I will establish my Covenant with you and with your seed after you neither shall all flesh be cut off any more neither shall there any more be a flood to destroy the earth and God said this is a token of the Covenant that I will make between me and you I do set my Bow in the Cloud and it shall be seen in the Cloud and I will remember my Covenant and I will look upon it that I may remember the everlasting Covenant between me and every living Creature of all flesh upon the earth And the Sons of Noah that went forth of the Ark were Shem Ham and Japhet Ham is the Father of Canaan these are the three Sons of Noah and of them was the whole earth spread And Noah began to be a Husbandman and he planted a Vinyard and drank of the Wine and was drunk and he was uncovered within his Tent and Ham the Father of Canaan saw the nakedness of his Father and told his two Brethren without and Shem and Japhet took a Garment and laid it upon both their Shoulders and went backward and covered the nakedness of their Father and their Faces were backward and they saw not their Fathers nakedness ver 23. So this cursed Ham he could look upon his Fathers nakedness and lay it open to his Brethren but his Brethren covered his nakedness and could not look upon him And Noah when he awoke from his Wine he knew what his younger Son Ham had done unto him and he said cursed be Canaan a servant of servants shall he be unto his brethren and he said blessed be the Lord God of Shem and Canaan shall be his servant and God shall enlarge Japhet and he shall dwell in the Tents of Shem and Canaan shall be his servant Here Noah had the inspiration of the Almighty and was a true Prophet concerning his three Sons and they which he blessed is blest and he whom he cursed is curstâ— and according to his Prophesie the Lord hath enlarged Japhet for of Japhet's stock is the Isles of the Gentiles as you may read Chap. 10. ver 5. And of Shem's stock came Abraham the Father of all the faithful to which the promise of the Lord is and Christ Jesus the seed of the promise is not only given a Covenant unto Abraham and his seed the Jews but he is also given a light to the Gentiles that he may be Gods salvation to the ends of the earth And so here is Noah's Prophesle fulfill'd upon Shem and Japhet that as they joined together in covering their Father's nakedness so Christ Jesus the everlasting Covenant hath joined them together in one and will be their salvation to the ends of the earth and so Japhet dwells in the Tents of Shem in God's Covenant of light And so Haâ—'s stock is of the cursed seed he begat Cush and Cush begat Nimrod and he was a mighty hunter and a great man in the earth and the beginning of his Kingdom was Babel in the Land of Shinar as ye may read in Gen. 10. The whole earth at that time was of one Language and this Nimrod began to build a City in the plain of Shinar and this Ham's stock and Nimrod's stock they would go make brick and they would go build a City and a Tower whose top may reach to Heaven lest we be scattered upon the face of the earth say they and the Lord God came down to see the City which the Children of men builded and the Lord said let us go down and confound their language that they may not understand one anothers speech so the Lord scattered them abroad from thence upon the face of the earth and they left off to build the City therefore is the name of it called Babel because that there the Lord did confound the Language of all the earth and the cause of this was the pride of cursed Ham's stock and Nimrod that would be so great that he would build a Tower to Heaven that he might not be scattered but his Kingdom is Babel and from thence they were all sâ—attered and this was the beginning of many Languages even a curse from God upon Ham's stock for before the earth was all of one Language for Ham's stock is of the cursed seed and for their sakes the Language was confounded and they scattered over the earth Now the Generations of Shem you may read of in Gen. 11.10 to the end And Terah lived 70 years and begat Abram Nahor and Haran ver 26. and Haran begat Lot and Haran died before his Father Terah in the Land of his Nativity Hor of the Caldees and Abram and Nahor took them Wives the name of Abram's Wife was Sarai and the name of Nahor's Wife was Milcah and Terah took Ahram his Son and Lot the Son of Haran his Son's Son and Sarai his daughter-in-law his Son Abram's Wife and they went forth with him into Vz of the
Caldees to go into the Land of Canaan Gen. 11.31 And the Lord said unto Abram get thee out of thy Country and from thy kindred and from thy Fathers house into a Land that I will shew thee and I will make of thee a great Nation and I will bless thee and make thy name great and thou shalt be a blessing and I will bless them that bless thee and curse him that curseth thee and in thee shall all the Families of the earth be blessed So Abram departed as the Lord had spoken to him and Abram took Sarai his Wife and Lot his Brother's Son and all their substance that they had gathered and the Souls that they had got in Haran and they went forth to go into the Land of Canaan and into the Land of Canaan they came and Abram passed through the Land to Scchem unto the plain of Morch and the Canaanite was then in the Land this Canaanite was of Ham's stock and seed which afterward the Lord drove out to bring in his own seed of his Promise And the Lord appeared unto Abram and said unto thy feed will I give this Land and there Abram built an Altar unto the Lord who appeared unto him there in the Land though the Canaâ—nite was there and Abram removed from thence unto a mountain on the east of Bethel and pitched his Tent and there he builded an Altar unto the Lord and called upon the name of the Lord. And so journied towards the South and there was a grievous Famine in the Land and Abram and his Wife and Lot went down into Egypt to sojourn there because the Famine was great and there they stayed in Egypt till they were grown very rich in Cattel in Silver and in Gold And Abram came back again out of Egypt and his Wife and Lot and all that they had and he went on his journey from the South even to Bethel unto the place where his Tent had been in the beginning and unto the place of the Altar which he had made there at first there Abram called on the name of the Lord even in the Land which the Lord had given unto him he came back unto it from Egypt he and his Wife and Lot and all their substance and Cattel but their Servants and Herdsmen could not agree and Abram desired that there might be peace betwixt Lâ—â— and him because they were brethren and Abram said the whole Land is before thee separate thy self from me and take the one hand and I will take the other and Lot chose the plain of Jordan because it was well watâ—red and as the Garden of the Lord and Abram dwelt in the Land of Canaan and Lot dwelt in the Cities of the plain and pitched his Tents towards Sodom but the men of Sodom were wicked and sinned before the Lord exceedingly for they were of Ham's stock and of that cursed seed for he was the Father of Canaan and the Lord said unto Abram after that Lot was separated from him list up now thine eâ—es and look from the place where thou art Northward and Southward and Eastward and Westward for all the Land which thou seest to the will I give and to thy seed for ever and I will make thy seed as the dust of the earth so that if thou canst number the dust of the earth then shall thy seed be numbred Abram removed his Tent and came and dwelt in the plain of Mamre which is in Hebron and builded there an Altar unto the Lord and called upon the name of the Lord Then there was a great battel fought about Sodom and Comorrah four Kings against five made War and they took Lot Abraham's brothers Son a Prisoner and all his goods And when Abram heard they had taken his Brother's Son captive he armed his servants that were born in his house and pursued them unto Dan and pursued them unto Hobah and he brought back all the Goods and he also brought again his brother Lot And when Abram returned back from the slauther of the Kings Melchisedec King of Salem brought forth bread and Wine and he was the Priest of the most high God and he blessed him and said blessed be Abram of the most high God possessor of Heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand and Abram gave him Tyths of all Now the Scripture saith that Christ the everlasting high Priest is after the Order of Melchisedec Psal 110.4 David saith the Lord hath sworn and will not repent thou art a Priest for ever after the Order of Melchisedec and the Apostle saith Heb. 6.20 whither the forerunner is entred even Jesus made an high Priest for ever after the Order of Melchisedec this cannot be of mortal man nor according to mans Order that Christ Jesus is made a Priest after the Apostle saith this Melchisedec King of Salem Priest of the most high God who met Abram returning from the slaughter of the Kings and blessed him to whom Abraham also gave a tenth part of all The Apostle gives the signification of his name first being by interpretation King of Righteousness after that King of Salem which is King of peace without Father without Mother without descent having neither beginning of days nor end of life but made like unto the Son of God abideth a Priest continually This is the interpretation the Apostle gives of him now consider saith the Apostle how great he is unto whom the Patriarch Abraham gave the tenth Now they that are of the Sons of Levi who receive the Office of Priesthood have a commandment to take Tythes according to the Law but he whose descent is not counted from them received Tythes of Abraham and blessed him that had the promise and without all contradiction the less is blessed of the better for if he had not been above Abraham he could not have blessed him for here men that die saith the Apostle receive Tythes but there he received them of whom it is witnessed that he liveth Heb. 7.8 What will it advantage the Priests of this age when they cannot prove by the Levetical Law Tythes to be lawful in these days because they profess themselves to be Ministers of the Gospel and their Order should be Gospel-Order and they bring Melchisedec that he took Tythes and they bring Abraham who is the seed that God hath blessed that had the promises of God unto him that paid them and they themselves are mortal sinful men that takes the Tythes and people that are loaden with sin and iniquity pays the Tythes what example have these from Melchisedec's Order after whose Order Christ Jesus the everlasting high Priest is made for Levi that took Tythes paid Tythes in Abraham unto Melchisedec for he was in the loins of his Father when Abraham met him if there were perfection in the Levitical Priesthood which is after the Order of Aaron what needed there another Priest after the Order of Melchisedec
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
surely bring thee up again and Ioseph shall put his hand upon thine eyes So Iacob rose up and went into Egypt with his Sons and their Wives and their little ones were carried in the Waggons that Pharaoh sent for them and Pharaoh received them kindly and entreated them courteously as you may read in the 46. and 47. Chapter of Genesis and Israel dwelt in the Land of Egypt in the Country of Goshen and they had Possessions there and multiplyed exceedingly and Iacob lived in the Land of Egypt 17 years so the whole age of Iacob was 147 years and the time drew nigh that Israel must die and he called his Son Ioseph and said unto him if I have found grace in thy sight put I pray thee thine hand under my thigh and deal kindly and truly with me bury me not I pray thee in Egypt but I will lie with my Fathers and thou shalt carry me out of Egypt and bury me in their burying place And he said I will do as thou hast said and he said swear unto me and he sware unto him and Israel bowed himself upon his beds head And it came to pass after these things one told Ioseph thy Father is sick and he took with him his two Sons Manasseh and Ephraim and Iacob told Ioseph how God appeared to him at Luz in the Land of Canaan and blessed him and he said God said unto me I will make thee fruitful and multiply thee and make of thee a multitude of people and will give this Land to thy seed after thee for an everlasting possession and now thy two Sons Ephraim and Manasseh which were born in Egypt before I came they are mine as much as Reuben and Simeon And the Issue which thou hast after them shall be thine And Israel beheld Ioseph's Sons and said whose are these and Ioseph said unto his Father they are my Sons whom God hath given me in this place and he said bring them unto me and I will bless them Now the eyes of Israel were dim that he could not see and he brought them neer unto him and he kissed them and embraced them and Israel said unto Ioseph I had not thought to have seen thy face and loe God hath shewed me thy seed And Ioseph took them both Ephraim in his right hand towards Israels left and Manasseh in his left hand towards Israels right hand and brought them neer unto him And Israel stretched out his right hand and laid it upon Ephraims head who was the younger and his left hand upon Manassehs head guiding his hands wittingly for Manasseh was the first-born And he blessed Ioseph and said God before whom my Fathers Abraham and Isaac did walk the God which fed me all my life long unto this day the Angel which redeemed me from all evil bless the Lads and let my name be named on them and the name of my Fathers Abraham and Isaac and let them grow into a multitude in the midst of the earth And when Ioseph saw that his Father laid his right hand upon the head of Ephraim it displeased him and he held up his Fathers hand to remove it from Ephraims head to Manassehs head and said not so my Father for this is the first born and his Father refused and said I know it my Son I know it he shall be great but truly his younger brother shall be greater than he and he blessed them that day saying in thee shall Israel bless saying God make thee as Ephraim and Manasseh And Israel said unto Ioseph behold I die but God shall be with you and bring you again into the Land of your Fathers And Iacob called unto him his Sons and said gather your selves together that I may tell you what shall befall you in the last days and hear ye Sons of Iacob and hearken unto Israel your Father here Iacob prophesied unto all his twelve Sons what they should be and gave every one their sentence and portion but more especially and largely he prophesieth of Iudah of whom our Lord sprang and this it the seed that we are to treat of Iudah thou art he whom thy brethren shall praise thine hand shall be in the neck of thine Enemies thy Fathers Children shall how down to thee Iudah is a Lions Whelp from the Prey my Son thou art gone up he stooped down he couched as a Lion and as an old Lion who shall rouse him up The Scepter shall not depart from Iudah nor the Law-Giver from between his feet until Shiloh come unto him shall the gathering of the people be binding his foal unto the Vine and his Asses Colt unto the choice Vine he washed his Garments in Wine and his Cloaths in the bloud of Grapes His Eyes shall be red with Wine and his teeth white with Milk Here is a holy and a glorious Prophesie of Iudah of which we shall shew more hereafter as also of all the rest of his Sons he prophesied unto them and told them what should come to pass to all the 12 Tribes of Israel as you may read Gen. 49. So after that he had charged them that they should bury him and carry him up into Canaan and bury him in that field which Abraham had bought where Abraham and Sarah was buryed and Isaac and Rebekah and Leah his Wife When Iacob had made an end of commanding his Sons he gathered up his feet into the bed and yielded up the Ghost and was gathered unto his people And Ioseph and his Brethren carried him up to Canaan to bury and the Elders of Pharaohs House went along with them and when they had buryed him and mourned for him Ioseph and his Brethren returned into Egypt So Ioseph and his Brethren continued in Egypt and Ioseph was tender and loving to his Brethren And when Joseph was 110 years old he dyed and Joseph took an Oath of the Children of Israel saying God will visit you and ye shall carry my bones from hence Gen. 50. Exodus SO Jacob and his Sons their Wives and their Children that went down into Egypt with him were seventy in number and Joseph died and all his Brethren and all that Generation Exod. 1.6 But their Children encreased abundantly and multiplied and waxed exceeding mighty and the Land was filled with them and Pharaoh that was kind and loving to Joseph and his brethren died and there arose a new King in Egypt which knew not Joseph and he stormed at the encrease of the Children of Israel and said they might deal wisely with them and so he began to afflict them and set Task-Masters over them and the Egyptians made them serve with rigour so that they made their lives bitter with hard bondage in Mortar and in Brick and in all manner of service and Pharaoh charged their Midwives to kill all their Male-children And Pharaoh charged all his people saying every Son that is born ye shall cast into the River but the Midwives feared God and did not as Pharaoh had
and withall of a beautiful countenance and goodly to look to and the Lord said arise annoint him for this is he then Samuel took the horn of Oyl and annointed him in the midst of his Brethren and the Spirit of the Lord came upon David from that day forward Here the Lord annointed David to be King over Israel by his Prophet and by his eternal Spirit but this was hid from Saul many years as you may read from Chap. 16 to 23. And how the Lord was with David in all his undertakings and how he was preserved from the wrath and fury of Saul and how David preserved Sauls life when he came into the Cave where he and his men were upon the Rocks and he would not hurt Saul as you may read in the 24. Chapter but still Saul pursued Davids life as you may read throughout the Book of Samuel And the Armies of the Amalekites gathered together against Israel and David enquired of the Lord saying shall I pursue after this Troop shall I overtake them and he answered pursue them and without fail recover all So David went and six hundred men that were with him four hundred pursued and two hundred stayed behind and David recovered all that the Amalekites carryed away and David recovered his two Wives and there was nothing lacking neither small nor great neither Sons nor Daughters neither flocks nor herds but David recovered them all and came to the two hundred men that stayed behind that were so faint they could not follow him Now after this the Philistines fought against Israel that was under Saul and the men of Israel fled before the Philistines and the Battel went sore against Saul and the Archers hit him and he was sore wounded and Saul said unto his Armour-Bearer draw thy Sword and thrust me through but his Armour-Bearer would not therefore Saul took a sword and fell upon it and when his Armour-Bearer saw that Saul was dead he fell likewise upon his sword and died with him so Saul died and his three Sons and his Armour-Bearer and all his men fell that day together 1 Sam. 31. II. Samuel AND when David had word that Saul and Jonathan were dead then David took hold on his Cloaths and rent them and all the men that were with him and they mourned and wept and fasted until evening for Saul and for Jonathan his Son for the People of the Lord and for the House of Israel because they were fallen by the sword and David lamented with this lamentation over Saul and over Jonathan his Son which Lamentation you may read 2 Sam. 1. And it came to pass after this that David enquired of the Lord saying shall I go up into the Cities of Iudah and the Lord said unto him go up and David said unto him whither shall I go and he said unto Hebron so David went up thither and his two Wives and his men that were with him every man with his Houshold and they dwelt in the Cities of Hebron and the men of Iudah came and there they annointed David King over the House of Iudah and they told David that the men of Iabesh-Gilead were they that buried Saul and David sent Messengers unto the men of Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto the Lord even unto Saul and buried him and now the Lord shew kindness and truth unto you and I will requite you this kindness for your Master Saul is dead and the House of Iudah hath annointed me King over them So now David reigned over the House of Iudah but yet there continued long War between the House of Saul and the House of David but David waxed stronger and stronger and the House of Saul waxed weaker and weaker Then came all the Tribes of Israel to David unto Hebron and spoke saying we are thy bones and thy flesh and in time past when Saul was King over us thou leddest out and brought in Israel and the Lord said unto thee thou shalt feed my people Israel So all the Elders of Israel came to the King to Hebron and King David made a league with them before the Lord and they annointed David King over Israel Chap. 5. David was thirty years old when he began to reign in Israel in Hebron he reigned over Iudah seven years and he reigned over Israel and Iudah forty years So David governed Israel in the fear and wisdom of the Lord God for David gathered together all the chosen men of Israel thirty thousand and David arose and went with all them that were with him from Baal of Iudah to bring up from thence the Ark of God whose name is called the Lord of Hosts that dwelleth between the Cherubims the whole passage whereof you may read Chap. 6. And when King David sat in his house the King said unto Nathan the Prophet see I dwell in an house of Cedar but the Ark of God dwells within Curtains and that night the word of the Lord came unto Nathan saying go tell my servant David thus saith the Lord shalt thou build a house for me to dwell in whereas I have not dwelt in an house since the time that I brought up the Children of Israel out of Egypt even to this day but have walked in a Tent and in a Tabernacle but when thy days shall be fulfilled that thou sleeps with thy Fathers I will set up thy seed after thee which shall proceed out of thy Bowels and I will establish his Kingdom he shall build an house for my name and I will establish the Throne of his Kingdom for ever I will be his Father and he shall be my Son if he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him as I took from Saul Chap. 7. Thus David governed the Kingdom of Israel nobly all his days and the mighty works that he did and the great Victories that the Lord gave him you may read of to the end of this Book 1 Kings 2 Chron. AND when the days of David grew nigh that he should die he charged Solomon his Son saying I go the way of all the earth be thou strong therefore and shew thy self a man and keep the charge of the Lord thy God to walk in his ways and to keep his Statutes and his Commandments and his Judgments and his Testimonies as it is written in the Law of Moses that thou mayst prosper in all that thou doest that the Lord may continue his word which he spake concerning me saying if thy Children take heed to their way to walk before me in Truth with all their heart and with all their Soul there shall not fail thee a man said he to sit on the Throne of Israel 1 Kings 2. And so David slept with his Fathers and was buried in the City of David Then sat Solomon upon the Throne of
spirit of the remnant of the people and they came and did work in the House of the Lord of Hosts their God in the seventh month and the twenty first day of the month came the word of the Lord by the Prophet Haggai saying speak unto Zerubbabel the Governour of Iudah and to Ieshua the High Priest and to the residue of the people saying who is left among you that saw the House in her first glory and how do ye see it now is it not in your eyes in comparison as nothing yet be strong O Zerubbabel saith the Lord and be strong O Ieshua the High Priest and be strong all ye people of the Land saith the Lord and work for I am with you saith the Lord of Hosts according to the word that I covenanted with you when ye came out of Egypt so my spirit remained among you fear ye not as you may read throughout the Prophesie of Haggai In the eighth month in the second year of Darius came the word of the Lord unto Zachariah unto the Iews that were to build the Temple in Ierusalem saying the Lord hath been sore displeased with your Fathers thus saith the Lord of Hosts turn unto me and I will turn unto you saith the Lord of Hosts be not as your Fathers unto whom the former Prophets cryed saying turn ye from your evil ways and from your evil doings but they did not hear nor harken unto me faith the Lord but your Fathers where are they now do they live for ever but my words and my Commandments which I commanded my Prophets took hold on them as you may read from the first Chapter of Zashariah to the 4. Ch. So after that these Prophets had prophesied unto them The building of the Temple goes on again in the second year of Darius as you may read in Ezra 5. Then rose up Zerubbabel and Ieshua and began to build the House of God which is at Ierusalem and with them were these Prophets of God helping them and then came to them Tatnâ—s Governour on this side the River and Shethar-boznai and their Companions and said unto them who hath commanded you to build this House and make up this Wall but the eye of their God was upon the Elders of the Jews that they could not cause them to cease till the matter was come to Darius and then they returned an answer by Letter concerning the matter the Copy of which Letter you may read to the end of the 5. Chapter Then Darius the King made a Decree according to the Contents of the Letter and search was made in the House of the Rolls where the Treasuries were laid up in Babylon as you may read throughout the 6. Chapter And the King made Decrees that none should hinder them but the House should be built with speed and the Elders of the Jews builded and they prospereed through the prophefying of Haggai and Zachariah and Zachariah prophesied to them again in the fourth year of Cyrus as you may read Zach. 7. And they builded and finished it according to the command of the God of Israel and according to the Commandment of Cyrus and Darius and Artaxerxes Nehem. 5.6 and 7. Chapters and this House was finished on the third day of the month Adar The Temple finished which was in the sixth year of the reign of Darius the King So you may read their course of life and their worship that they performed unto the Lord and how they sought the Lord you may read through the Book of Ezra and Nehemiah and how Neâ—emiah prayed unto the Lord and humbled himself before the Lord and how he went in the night to view the Wall that was broken down and laid ruinous and how he joined himself with the Builders and opposed the Adversaries and looked up and encouraged the Nobles and the Rulers and the rest of the people and said be not afraid of them as you may read in this Book of Nehemiah In the ninth Chapter of Nehemiah you may read how the Children of Israel assembled themselves together with fasting and with Sackcloth and earth upon them and the Seed of Israel separated themselves from all Strangers and stood and confessed their sins and worshipped God after they were returned back from their captivity and were come to Jerusalem and had built the Temple as you may read at large in this Chapter and so on throughout the Book of Nehemiah Esther AND so likewise in the Book of Esther you may see how the Lord in his mercy was pleased to promote the Jews interest under Ahasuerus by means of Mordecai and Queen Esther as you may read throughout the History of this Book of Esther therefore the Jews of the Villages that dwolt in the unwalled Towns made the 14. day of the month Adar a day of gladness and feasting and a good day of sending portions one to another and Mordecai wrote these things and sent Letters unto all the Jews that were in all the Provinces of King Ahasuerus both far and neer even to one hundred and thirty seven Provinces to establish this amongst them that they should keep the fourteenth day of the month Adar and the seventeenth day of the same month and this was established among the Jews to be kept yearly as you may read to the end of the 9. Chapter of Esther and the King Ahasuerus did so promote Mordecai the Jew that he was next unto King Ahasuerus and great among the Jews and accepted of the multitude of his Brâ—thren seeking the wealth of his people and speaking peace to all his seed and this is writ in the Book of the Chronicles of the Kings of Medea and Persia Est 10. And thus far you may see how the Lord hath dealt with his people Israel and how faithful he hath been in his promises to their forefathers and the tender eye and care he had over them all along and how gladly he would have had them to have obeyed his Commandments and his Statutes that they might have lived to him you may read through these afore mentioned Prophesies and notwithstanding that they did rebel against him and did grievously provoke him through their manifold abominations yet you see how careful he was of them and faithful to them and according to the Prophesies of the Prophets brought them back again to their own City But this was not all there is much behind yet for the Decree and Determination of the Lord was a further thing and these peculiar people which the Lord did chuse above all the Families of the earth they were a figure of the right and ture and precious seed of God and though they were a people as you see that had often rebelled against the Lord and fallen away from him and murmured against him as you may see they did often in the Wilderness when the Lord had set Moses and Aaron over them as you may see Numb 13. and all the Congregation lift up their voices
Herd Iudahs wild untained unacâ—nitoined unsubjected and unchast nature which is as the Golt or 〈◊〉 of a wild Ass is bound to the choice Vine as you may 〈…〉 Iuâ—â—â— life and conversation for 〈◊〉 Iudah saw 〈◊〉 Daughter of a certain Canaanite whose naâ—â—e was Shuah he 〈…〉 Sons unto her as you may read in Gen. 38. She â—are several Sons unto him which was contrary to the command of the Lord 〈◊〉 for they were not to meddle with the Canaaâ—â—◠〈…〉 after this he defiled himself with Lamar his Daughter in 〈◊〉 as you 〈◊〉 read in that Chapter â—he being fair 〈◊〉 he thinking her to be un Harlot And all these Children of Iudahs off spring of which we have treated all along which the Lord hath led on all along you may see by the Soâ—lpâ—ures 〈…〉 herein written how unrevesenitly and how unkindly and 〈…〉 â—â—deâ—â—lliously they have dealt with the Lords all 〈…〉 of the wild Ass Christ might rithâ— ou this Eval which hath been bound unto the choice Vine and their garments 〈…〉 washed in the blood of the fruit of this Vine according to this 〈◊〉 of Iacob and also the Prophesie of Isâ—â—ah Chap 〈◊〉 and of old Zachariah who prâ—hesiâ—â— that Sions King should 〈◊〉 on this wild Asseâ— Colt Behold thy King cometh to thee meek and sitting upon an Ass and the Golt the Foal of an Ass Math. 21.9 Now when Jesuâ— came riding on this Colt towards Ierusalem Christ come the multitude were so glad and rejoyced for they had great reason that they spread their garments in the way others cut down branches from the trees and strawed them in the way and the multitude that went before and that followed cryed saying Hosannah to the Son of David blessed is he that cometh in the Name of the Lord Hasannah in the highest and when he was come into Ierusalem all the City was moved saying who is this and the multitude said this is Jesus the Prophet of Nazareth of Galiles and Jesus went into the Temple of God and cast out all them that sold and bought in the Temple and overthrew the Tables of the Money-changers and the seats of them that sold Doves here Jesus began to câ—eanse out the wild unseasoned and unsanctified nature of Iudah and Ierusalem and he said unto them it is written my House shall be called the House of Prayer the Prophet Isaiah prophesied so Chaps 56.7 Ier. 7.11 but saith Christ ye have made it a Den of Theever Now Mark saith that the people cryed Hosanna blessed be the Kingdom of our Father David that cometh in the Name of the Lord Hisanna to the highest And Luke saith that some of the Pharisees would have had Iesus to have rebuked his Disciples but he answered and sald unto them I tell you if these should hold their peace the stones would immediately cry out and when he came near to Ierusalem he beheld the City and wept over it saying if thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid from thine eyes for the days shall come upon thee that thine Enemies shall cast a Trennâ—â— about thee and compass thee about and keep thee on every side and shall lay thee even with the ground and thy children within thee and they shall not leave thee one stone upon mother he eduse thou knewest not the time of thy visitation and he vienâ— into the Temple and cast out c. And he taught daily in the Temple but the Chief Priests and Selilâ—â—â— sought to destroy him Luke 19.47 Here Iesus prophesied of the destruction of Ierusalem and of the Temple which truly came to pass after it was built again according as he had said unto his Disciples in Math. 24. where he said that one stone should not be left upon another but all should be thrown down but this was that which they made the cause and foundation for the taking away his life when the Chief Priests and Elders and all the Counsel sought false witness against Iesus to put him to death at last they sound two false Witnesses which said this fellow said I am able to destroy the Temple of God and to build it in three days and the Highâ— Priest arose and said unto him answerest thou nothing What is it that these witness against thee But Iesus held his peace But the High-Priest answered and said unto him I adjure thee by the living God that thou tell us whether thou be the Christ the Son of God Iesus said unto him thou sayall it and liercafter you shall see the Son of Man sitting on the right hand of the Power coming in the clouds of Heaven then the High-Priest rent his cleaths saying he speaketh Blasphemy what further need have we of Witnesses Math. 26.62 63 64. but that which Iesus spoke which these Witnesses spoke fally was when he went up to Ierusalem to keep the Passcover and he sound in the Temple those that sold Oxen and Doves and the Changers of money sitting and when he had made a Storage of small cords he drove them all out and said take these things hence make not my Fathers House a House of Merchandice and his Disciples remembred it was written the zeal of thine house hath eateir me up Psal 69.9 And the Iews asked him a sign because he whipâ— out of the Temple and did reprove seeing thou doest these things say they Iesus answered and said unto them destroy this Temple and in three days I will raise it up then said the Iews sorty six years was this Temple building and wilt thou rear it up in three days but he spake of the â—â—mple of his Body When he therefore was risen from the dead the Disciples remembred what he had said unto them Joh. 2.20 21 22. So this Temple of his Boily was the Temple be knew was to be raised therefore he cleansed the outward Temple at Ierusalem as a figure of the Temple of his Body which Temple at Ierusalem was abused by Judahs wild Coltish nature viz. all the people of the Iews and so he bore his testimony against them because they had abused that house that was his Fathers house for that time then present and by this he also shewed them that the Temple of his Body was that which would put an end to their house and cause their daily Sacrifices and their Offerings to cease according to Daniels Prophesie so that the spiritual Temple of his Body which is his Church is that which he came to raise up and to redeem And the Apostle saith wherefore when he cometh into the world he saith Sacrifices and Offerings thou wouldst not but a body hast thou prepared me So this is the body the Elected Seed of God which he hath chosen in whom his Soul delighteth this is that body that doth his will in burnt Offerings and Sacrifices for sin thou hast no pleasure then sald I Lo I come in the
saith but by Jesus Christ and he is the foundation of all the Prophets and all the Apostles The Church of Christ upon the earth in the Apostles days when he spoke by them by his Spirit and poured it upon them in the power of his Resurrection and the corner-stone that upholds all the building of his Church he is the Lion of Judah's Tribe and Davids Root Rev. 5. and he only was found worthy to open that Book which John saw written within and on the backside sealed with seven seals and his Spirit and Power is the same as all the Apostles were redeemed by and this same Spirit was poured upon the Apostles and they were endowed and enriched with it and lived in it and obeyed it according to its motion and working and operation and said another foundation could no man lay than that which is already laid but let every one take heed how he builds thereupon So this is the main care that every one is to take to take heed how they build upon this true foundation for every ones work must be tryed by the fire and he whose work is burned suffers loss for there will nothing abide but that which will dwell in the fire for God is a consuming fire and his Spirit burns up the chaff but gathers up the wheat So who abides in the fellowship and in the unity of this eternal Spirit they abide in Gods Elect which he hath chosen and they abide in that which joyns to the Lord where the blood of Jesus Christ his Son cleanseth from all sin and here is the Mystery of the fellowship and here is the unity of the precious faith which is held in a pure Conscience and who abides here will grow up to a perfect man and these will sight the good sight of faith and contend for it and for them there will be laid up a Crown of righteousness for they that abide and continue to the end in the faith of Gods Elect they will obtain the price of the mark of the high calling but contrariwise they that fall away and shrink back and set up a feigned and a false deceitful Spirit and in that professeth the truth and appears outwardly like other Saints but when the time of tryal comes then they fall flat and draws back from the good word of God from the light and spirit of our Lord Jesus Christ which is the Elect of God where all the Saints in light meet together and joyn and unite and knit together in the unity of the Spirit of life and is baptized by one Spirit into one body and all drinks into one Spirit Let all such as draw from this and deserts from this read their portion in the 10. of the Hebrews and they shall be sure of it for the Lord is not slack concerning his coming neither will alter the word that is gone out of his mouth And all who are not of the right seed and spirit and life which is in Christ Jesus all such will be judged by him and condemned by him for if those that despised Moses Law dyed under the hand of two or three witnesses how much sorer punishment suppose ye shall they be thought worthy of who have trodden under foot and counted the blood of the Covenant wherewith he was sanctified an unholy thing and hath done despight to the Spirit of Grace but vengeance belongeth unto me saith the Lord and I will recompense But in the Apostles days there were many false Christs and false spirits which he saw were entering into the Church so that he feared that which came to pass for darkness and Apostacy came over all and the Church of Christ that was then amongst the Saints in the Apostles days went into the Wilderness as John saw in the Revelations and of this the Apostles foretold before it came as it is Acts 20. where he saith Now behold I know that ye all among whom I have gone preaching the Kingdom of God shall see my face no more wherefore I take you to record this day that I am pure from the bloud of all men for I have not shunned to declare unto you all the counsel of God Take heed therefore unto your selves and to all the flock over which the Holy Ghost hath made you overseers to feed the Church of Christ which he hath purchased with his own blood The Apostle prophesies of the Church going into the Wilderness for I know this that after my departure shall grievous Wolves enter in among you not sparing the flock also of your selves shall men arise speaking perverse things to draw away Disciples after them This is that Spirit which ever did betray and oppose the truth which was sound among them that professed Christ as Judas was found amongst the twelve for the Apostle saith such are false Apostles deceitful workers transforming themselves into the Apostles of Christ and the Apostle complains of the perils he went through among false Brethren as you may read 2 Cor. 11.2 Pet. 2.1 also Christ prophesied of false Christs coming in his name Mat. 24. and this Spirit is contrary to the right and true seed of God as the Apostle testifies 1 Joh. 3. whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God in this are the Children of God manifest and the Children of the Devil whosoever doth not righteousness is not of God neither he that loveth not his Brother for this is the message that ye heard from the beginning that ye love one another not as Cain who was of that wicked one and slow his Brother and wherefore slew he him because his own works were evil and his brothers righteous ver 9.10 11 12. But the Apostle saith Now the spirit speaketh expresly that in the latter times some should depart from the faith giving heed to seducing Spirits and Doctrines of Devils and speaking lies in Hypocrisie having their Consciences seared with an hot Iron 1 Tim. 4.1 and of these times did Christ himself foretel in Mat. 24.25 chap. as you may read at large when the Disciples were shewing him the goodly buildings of the Temple and he told them that one stone should not be left upon another but all should be thrown down and as he sat upon the Mount of Oliâ—es the Disciples came unto him privately saying tell us when shall these things be or what shall be the sign of thy coming and the end of the world and Iesus answered and rehearsed unto them as you may read at large in those Chapters which had relation to this night of Apostacy which was coming on and he told them that false Christs and false Prophets should arise and he tells them that immediately after the tribulation of those days shall the Sun be darkened and the Moon shall not give her light and the Stars shall fall from Heaven and the powers of the Heavens shall be shaken ver
the Sea and the Fountains of waters The Book which Iohn saw sealed with seven Seals which he mentions in the 5. Chap. he saw the Lamb open it in the 6. Chap. as you may read and so here there followeth another Angel saying Babylon is fallen is fallen that great City because she hath made all Nations drunk with the wine of her fornication as you may read Chap. 14. And in the 15. Chapter Iohn saw the seven Angels having the seven last plagues for in them is filled up the wrath of God and one of the four beasts gave unto the seven Angels seven golden Vials full of the wrath of God who liveth for ever and ever and in the 16. Chap. he saw the seven Angels go forth and they poured out their Vials as you may read and in the 17 Chap. there came one of the seven Angels which had the seven Vials and he said come up hither and I will shew thee the judgment of the great Whore So he carried me away saith Iohn in the Spirit into the wilderness here was the place where the true Church was persecuted here was the place where the Dragon cast out his flood after the true Church to destroy her And saith Iohn I saw a Woman sitting upon a Scarlet-coloured beast full of names of Blasphemy having seven heads and ten horns and the Angel shewed him the Mystery of the Beast and of his horns as you may read throughout that 17. Chap. and in the 18. Chap. he saw Babylon destroyed So here is comfort for all the true seed of Gods Elect for Iohn heard the voices of much people in Heaven saying Halelujah Salvation Glory and Honour and a voice came out of the Throne saying praise our God all ye that fear him small and great let us be glad and rejoyce and give honour to him for the marriage of the Lamb is come and his wife hath made her self ready and to her was granted that she should be arrayed in fine linnen white and clean for the fine linnen is the righteousness of the Saints and he said unto me write Blessed are they which are called to the Marriage-supper of the Lamb and he saith unto me these are the true sayings of God ver 9. as you may read throughout Chap. 19. And in the 20. Chap. Iohn saw the Angel come down from Heaven having the key of the Bottomless pit and a great chain in his hand and he laid hold on the Dragon and bound him a thousand years as you may read And Iohn saw the dead small and great stand before God and the Books were opened and the dead were judged out of those things which were written in these Books and another Book was opened which is the Book of life and whosoever was not found written in the Book of life was cast into the Lake of fire ver 15. And in the 21. Chap. Iohn saw a new Heaven and a new Earth The Church coming forth of the wilderness here was no Dragon in this Heaven for the first Heaven and the first Earth were passed away and there was no more Sea where the Dragon lodgeth and hath his way Isa 27.1 And I Iohn saw the holy City new Ierusalem coming down from God out of Heaven prepared as a Bride adorned for her Husband here the Holy Spirit of the Lord God cloaths her seed that hath so long laid desolate as a nourishing mother which is free and gives liberty and sets at liberty all her free-born which are not Children of the Bond-woman but of the free and of this glorious City doth the Prophet Isaiah prophesie when he said Rejoyce O Barren that didst not bear and this is the City which the Apostle saith Ierusalem which is above is free which is the mother of us all of all the free-born seed of the promise they are the Heirs but the Bond-woman and her Son are to be cast out of this holy City for he is not the Heir Gal. 4.30 And Iohn heard a great voice out of Heaven saying Behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God and he that sat upon the Throne said behold I make all things new that is according as the Apostle saith if any man be in Christ he is a new Creature old things are past away behold I make all things new 2 Cor. 5.17 and he said unto me write for these words are true and faithful and he said unto me it is done I am Alpha and Omega the beginning and the end I will give unto him that is athirst of the fountain of the water of life freely Here is the rich bounty of God And there came one of the seven Angels unto Iohn which had the seven vials of the seven last plagues and he said come hither and I will shew thee the Bride the Lambs wife and he carried me away in the Spirit to a great and high mountain he shewed me that great City the holy Ierusalem descending out of Heaven from God having the Glory of God and her light was like unto a stone most precious even like a Jasper stone clear as Chrystal This is the Stone the Builders have disallowed which now is become the Head of the Corner of this precious and holy building which is made up of living stones elect and precious and of a Royal Priesthood and of an holy Nation and the Walls of this City had twelve gates and at the gates twelve Angels and names written thereon which are the names of the twelve Tribes of Israel and the Walls of this City had twelve foundations and in them the names of the twelve Apostles of the Lamb and the foundation of the City was garnished with twelve precious stones and the twelve gates were twelve Pearls every gate was of one Pearl he that understands reads and sees all these things And I Iohn saw no Temple in this City for the Lord God and the Lamb is the Temple of it And this City hath no need of the Sun or the Moon to shine in it for the Glory of the Lord doth enlighten it and the Lamb is the light thereof and the Nations of all them that are saved shall walk in the light of it and the Kings of the Earth that are saved shall bring their glory and honour to it and the gates of it are not at all shut by day yet there entereth not any thing that desileth Chap. 21.27 And in the 22. Chap. you may read how Iohn saw the pure River of water of life proceeding out of the Throne of God and of the Lamb and the tree of life which bears twelve manner of fruits and yields her fruits every month and the leaves of the tree are for the healing of the Nations and he said these things are faithful and true and the Lord God of the holy Prophets sent his Angel to shew unto his