Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	bishop_n	page_n	sir_n	10,865	5	8.0863	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62991	Historical collections, out of several grave Protestant historians concerning the changes of religion, and the strange confusions following in the reigns of King Henry the Eighth, Edward the Sixth, Queen Mary and Elizabeth : with an addition of several remarkable passages taken out of Sir Will. Dugdale's Antiquities of Warwickshire, relating to the abbies and their institution.	Touchet, Anselm, d. 1689?; Hickes, George, 1642-1715.; Dugdale, William, Sir, 1605-1686.	1686 (1686)	Wing T1955; ESTC R4226	184,408	440

in the Truth so the Devil is ready to seduce us And I have been seduced But bear me witness That I die in the Catholick Faith of the holy Church And I desire you to pray for me that so long as life remains in this Flesh I waver nothing in my Faith Having said this he was presently beheaded Thus Howes This following Relation although it concerns not the shedding of Blood yet is very remarkable as manifesting how the King's Marriage with the Lady Anne of Cleve was in Parliament declared not lawful Which is thus related by Howes upon Stow Page 578. AFter the Death of the Lady Jane Seymour the King 's Third Wife He Married the Lady Anne of Cleve in the Two and thirtieth year of his Reign From which time the King not only continued his first Misliking of her but his hatred encreased more and more against her not only for want of beauty whereof at first he took exceptions but also for sundry other qualities whereof he secretly accused her As also he said that her body was unpleasant making great doubt that she was no Virgin when she came into England with divers other defects which he said he knew by her outward appearance to be in her And being thus so sore perplexed and desperate of redress he grew wondrous apt and willing to call in question any thing that might tend to the dissolving of this Marriage Within Eight dayes the King told his Physicians his further cause of grief That she was loathsome to him in Bed and that her Body was foul and out of order The King being thus tormented in Body and Mind knew not how to ease himself until he had procured a speedy Divorce Which was thus effected Certain Lords came down into the Lower-House of Parliament expresly declaring the causes why this Marriage was not Lawful And in conclusion the matter was by the Convocation clearly determined that the King might lawfully marry where he would and so might she It appears clearly in the Record what moved the King to this Marriage For these are his words I declare that when the first Communication was had with me about this Marriage I was glad to hearken to it trusting to have some assured Friend by it I much doubting at that time both the Emperor France and the Bishop of Rome Thus Stow. The King 's Fifth Wife Catherine Howard put to death for Adultery As appears by this Relation Baker page 514. THe King was informed of the Queens dissolute life first before her Marriage with one Francis Dereham and since her Marriage with one Thomas Culpepper of the King's Bed-Chamber Whereupon Sir Tho. Wrioths●…ey was sent to the Queen at Hampton-Court to charge her with these Crimes and discharging her Houshold to cause her to be conveighed to Syon The Delinquents being examined Dereham confessed that before the King's Marriage with the Lady Catherine there had been a pre-contract between him and her But when once he understood of the King 's good liking to her he then waved it and concealed it for her preferment These Gentlemen were arraigned and had Judgment to die as in cases of Treason They were drawn from the Tower to Tyburn Where Culpepper was beheaded and Dereham hanged and dismember'd The Lord William Howard and the Lady Margaret his Wife Catherine Tilney and Alice Bestwold Gentlewomen Joan Bulmer Anne Howard Wife to Henry Noward the Queens Brother with divers others were all condemned for Misprision of Treason in concealing the Queens misdemeanour and adjudged to forfeit all their Lands and Goods during life and to remain in perpetual Prison The Lords and Commons in Parliament Petitioned the King That he would not vex himself with the Queens Offences and that both she and the Lady Rochford might be Attainted by Parliament And that to avoid protracting of time he would give his Royal Assent to it under the Great Seal without staying for the end of the Parliament Also that Dereham and Culpepper having been Attainted before by the Common-Law might be Attainted likewise by Parliament All which was Assented unto by the King After this the Queen and the Lady Rochford were beheaded on the Green within the Tower It is certainly said that after her Condemnation She protested to Dr. White Bishop of Winchester her last Confessor That as for the Act for which She was condemn'd She took God and his holy Angels to witness upon her Souls Salvation that She died guiltless Thus of the putting to death of his Wives Here follows an unheard of Cruelty of Bloodshed for Religion in these times of Confusion and Change of Religion ONe Lambert was accused for denying the real presence in the Sacrament who Appeal'd to the King and the King was content to hear him Whereupon a Throne was set up in the Hall of the King's Palace at Westminster for the King to sit And when the Bishops had urged their Arguments and could not prevail then the King took him in hand hoping perhaps to have the Honor of converting an Heretick when the Bishops could not do it and withal promised him pardon if he would recant But all would not do for he remained obstinate the King miss'd his Honor and the Delinquent his Pardon Being shortly after drawn to Smithfield and burnt Baker page 412. Two more were for the same cause burnt Baker in the same page Dr. John Fisher Bishop of Rochester and Sir Thomas Moor expresly denyed at Lambeth before the Archbishop of Canterbury to take the Oath of Supremacy and thereupon were both beheaded Bishop Fisher was much lamented as being reputed a man both learned and wise and of good life Sir Thomas Moor was both learned and very wise His Devotion was such that he used to wear a Shirt of Hair-cloth next his skin for a perpetual Penance And oftentimes in the Church he would put on a Surplice and help the Priest at Mass Which he did not forbear to do when he was Lord Chancellor of England as one time the Duke of Norfolk coming to the Church found him doing it Baker page 406. Sir William Peterson Priest late Commissary of Calais and Sir William Richardson Priest of St. Maries in Calais were both there drawn hang'd and quarter'd in the Market-place for the Supremacy Stow page 579. Dr. Wilson and Dr. Samson Bishop of Chichester were sent to the Tower for relieving certain Prisoners who had denyed to Subscribe to the King's Supremacy And for the same offence Richard Farmer Grocer of London a rich and wealthy Citizen was committed to the Marshalsea and after arraigned and attainted in a Praemunire and lost all his Goods his Wife and Children thrust out of doors Stow page 580. Robert Barns Dr. of Divinity Thomas Gerrard Parson of Honey-lane and William Jerom Vicar of Stepney-Heath Bachelors in Divinity Also Edward Powel Thomas Able and Richard Fetherston all Three Doctors were drawn from the Tower of London to West Smithfield The Three First were drawn to a Stake and there

new and strange Obsequy performed for Henry the 2d King of France Howe 's upon Stow pag. 639. A solemn Obsequy was kept in Paul's Church at London for Henry the Second King of France This Obsequy was kept very solemnly with a rich Hearse but without any Lights The Bishops of Canterbury Chester and Hereford executing the Dirge of the Even song in English they siting in the Bishop of London's Seat in the upper Quire in Surplices with Doctors Hoods about their shoulders The next day after the Sermon Six of the Lords Mourners received the Communion with the Bishops Who were in Copes upon their Surplices only at the ministration of the Communion Howe 's in the same Page The Second of October in the Afternoon and the next day in the Forenoon a solemn Obsequy was held in St. Paul's Church in London for Ferdinand the late Emperor departed Thus Howes CHAP. VI. Of the great Havock this Queen made of Bishopricks although She retained Episcopal Government Anno Reg. Eliz. 2. Dr. Heylyn pag. 120. IN the Second year of Her Reign some days after the Deprivation of the former Bishops She Elected other Bishops to satisfie the world that She intended to preserve Episcopal Government But why this was deferred so long may be a question Some think it was That She might satisfie her self by putting the Church into a posture by her Visitation before she passed it over to the care of the Bishops Others conceive That she was so enamoured with the Power and Title of Supream Governess that she could not deny Her self the contentment in the exercise of it which the present Interval afforded And it is possible enough that both or either of these Considerations might have some influence upon Her But the main cause for keeping the Episcopal Sees in so long a vacancy must be found elsewhere An Act had passed in the late Parliament Anno Reg. Eliz. 1. which never had the confidence to appear in Print In the Preamble whereof it was declared That by the Dissolution of Religious Houses many Impropriations Tythes and portions of Tythes had been invested in the Crown which the Queen could not well dismember from it in regard of the present low condition in which she found the Crown at her coming to it And thereupon it was Enacted that in the vacancy of any Archbishoprick or Bishoprick it should be lawful for the Queen to issue out a Commission under the great Seal for taking a Survey of all Castles Mannors Lands Tenements and all other Hereditaments to the 〈◊〉 Episcopal Sees belonging and upon the return of such Survey to take into Her hands any of the said Castles Mannors Lands Tenements c. as to Her seemed good giving to the said Archbishops and Bishops as much Annual Rents to be raised upon Impropriations Tythes and portions of Tythes as the said Castles Mannors Lands c. did amount unto The Church-Lands certified according to the ancient Rents without consideration of the Casualties or other Perquisites of the Court which belonged to them The retribution made in Pensions Tythes and portions of Tythes extended to the utmost value from which no other profit was to be expected than the Rent it self Which Act being not to take effect till the end of the Parliament the Interval between the end of that Parliament the deprivation of the old Bishops and the Consecration of the new was to be taken up in the execution of such Surveys and making such Advantages of them as most redounded to the profit of the Queen and her Courtiers Upon which ground as all the Bishops Sees were so long kept vacant before any one of them was filled so in the following times they were kept void one after another as occasion served till the best Flowers in the Garden of the Church had been culled out of it There was another Clause in the said Statutes by which the Patrimony of the Church was as much Dilapidated even after the restoring of the Bishops as it was in the times of vacancy For by that Clause all Bishops were restrained from making any Grants of their Farms and Mannors for more than One and Twenty years or Three Lives at the most except it were to the Queen her Heirs and Successors And under that pretence they might be granted to any of Her hungry Courtiers in Fee-farm or for a Lease of Fourscore and Nineteen years as it pleased the parties By which means Crediton was dismembred from the See of Excester and the goodly Mannor of Sherbourn from that of Salisbury Many fair Mannors were likewise Alienated for ever from the rich Sees of Winchester Ely and indeed what not Moreover when the rest of the Episcopal Sees were supplied with new Bishops yet York and Winchester were not so soon provided That they might afford on Michaelmas-Rent more to the Queens Exchequer before the Lord Tresurer could give way to a new Incumbent But notwithstanding this great Havock that was made of the Bishopricks yet Episcopacy was now setled with the retaining of many Rites and Ceremonies belonging to Catholick Religion Whereof one was that she had caused a Massy Crucifix of Silver to be placed upon the midst of the Altar in her Chappel But this so displeased Sir Francis Knolls the Queens neer Kinsman by the Caries a great Zelot for the Reformation that he caused it to be broken in pieces There was at this time a Sermon preached in defence of the Real presence For which the Queen openly gave the Preacher Thanks for his Pains and Piety Thus Dr. Heylyn But it is here to be noted T●…t in the beginning of Her Reign out of scruple of Conscience she did forbid the Elevation of the Sacrament So that although Christ were acknowledged to be really present yet he was not to be Adored I could not omit to take notice of this contradiction CHAP. VII Of the Disturbance the Presbyterians gave to the Setling of this New Church and of a Rebellion in Scotland and the Death of the Queen of Scots Dr. Heylyn pag. 124. THe Queen having thus regulated and setled Ecclesiastical Affairs the same settlement might have longer continued had not Her Order been confounded and her Peace disturbed by some factious Spirits who having had their wills at Frankfort or otherwise Ruling the Presbytery when they were at Geneva thought to have carried all before them with the like facility when they were in England But leaving them and their designs to some other time we must next look upon the Aid which the Queen sent to those of the Reformed Religion in Scotland but carried under the pretence of dislodging such French Forces as were Garrison'd there Such of the Scots as desired a Reformation of Religion taking advantage by the Queens absence the easiness of the Earl of Arran and want of Power in the Queen Regent to suppress their practices had put themselves into a Body headed by some of the Nobility they take unto themselves the Name of

and observe St. Benets Rule as strictly as the Jews did the Law of Moses And at the length Odo D. of Burgnndy favoring their devout purposes bestowed on them certain Lands in a place called Cisteaux in the Bishoprick of Chalons where the said Abbot Robert with the rest for some time inhabited by example of whose strict and holy life in that Wilderness many began to do the like But in time the Covent at Molisme wanting a Pastor to govern them complained to Pope Urban shewing unto him the inconveniences that they sustained by reason thereof who having a paternal affection to both places commanded Abbot Robert to go back thither substituting some one of those Monks at Cisteaux to supply his room as Abbot there whereupon he constituted one Alberic to whom afterwards one Stephen an Englishman of great piety succeeded This plantation at Cisteaux was in the year 1098. as the same Author affirmeth with whom agreeth an ancient Chronical of the Church of Durham further manifesting that this Abbot Robert was an Englishman his sirname Harding and a Monk of Shirburne who in his younger years forsaking his habit went over into France for advancement of his knowledge in learning and coming to the Monastery of Molesme before mentioned was there shorne a Monk the second time and shortly after became Abbot Which Monks increased so much by the great conflux of Men to Cisteaux that from thence almost 500 Abbies of that Order were sprung within the compass of 55 years so that in a general Chapter held there by the Abbots and Bishops that were of that Rule it was ordained that from thenceforth there should be no more erected of that Order for their Monastries were built in Deserts and Woody places by their own proper handywork unto many whereof they gave special holy Names as Domus-Dei Clara-vallis Curia-Dei and the like Having said thus much of their original I shall add a word or two of the strictness in their Rule and so proceed with my discourse touching the further endowment of this Monastery First of their Habit they wear no Leather nor Linnen nor indeed any fine Woollen Cloth neither except it be in a journey do they put on any Breeches and then upon their return deliver them fair washt Having two Coats with Cowles in Winter time they are not to augment but in Summer if they please may lessen them In which habit they are to sleep and after Mattins not to return to their Beds For Prayers the hour of Prime they so conclude that before the Laudes it may be Day-break strictly observing their Rule that not one jot or tittle of their service is omitted Immediately after Laudes they sing the Prime and after Prime they go out performing their appointed hours in work what is to be done in the day they act by day-light for none of them except he be sick is to be absent from his Diurnal hours or the Compline When the Compline is finished the Steward of the House and he that hath charge of the guests go forth but with great care of silence serve them For Diet the Abbot assumes no more liberty to himself than any of his Covent every where being present with them and taking care of his flock except at meat in regard his Table is always with the strangers and poor people nevertheless wheresoever he eats is he abstemious of talk or any dainty fair nor hath he or any of them ever above two dishes of meat neither do they eat of fat or flesh except in case of sickness and from the Ides of September till Easter they eat no more than once a day except on Sundays no not on any Festival Out of the precincts of their Cloyster they go not but to work neither there or any where do they discourse with any but the Abbot or Prior. They unweariedly continue their Canonical hours not piecing any service to another except the Vigils for the decased They observe the Office of St. Ambrose so far as they could have perfect knowledge thereof from Millain and taking care of strangers or sick people do do devise extraordinary afflictions for their own bodies to the intent their own souls may be advantaged Which Rules were duly observed by the first Abbot and Covent but afterwards somewhat was abated of that austerity but their Habit is still white and nothing different in the fashion from the Monks of St. Benedict's Rule except a girdle which these wear about their middle The Black Friers pag. 367. col 2. This Order was begun by St. Dominick a Spaniard in the time of Pope Innocent the III who being at first a Canon with a few that he chose to be his companions instituted a new Rule of strict and holy living and lest they should grow sluggish in the service of God by staying at home in imitation of our blessed Saviour he appointed them to travel far and wide to preach the Gospel their Habit being a white Coat with a black Cloak over it which Order Honorius the III. who succeded Pope Innocent confirmed and Gregory the Ninth canonized him for a Saint In Anno 1221. 20 H. 3. they first came into England The White Friers pag. 117. col 1. The first institution of this Order as divers Authors affirm was Elias the Prophet at Mount-Carmell in Syria where living a retired life in the service of God he gave example unto many devout Anchorites to repair thither for solitude but these being disperst over the whole mountain in private Cells were at length by Almeric Bishop of Antioch reduced into one Covent at which time they elected cut of themselves a Superior and first began the Fountain of a Monastery where the Chappel of the blessed Virgin stood viz. near the foundation of Helias Howbeit the observance of this life began not till the days of Pope Alexander the Third about the year 1170. Nor till the time of Innocent the Third near 40. years after had they any direct Order that Albert Bishop of Jerusalem prescribed unto them thus living in the wilderness a form out of St. Basills Rule and a parti-colored Mantle of white and red such a one as Helyas the Prophet anciently used which afterwards Honorius the Third altered conceiving it not to be so proper and instead of the party-color appointed that it should be all white calling the Covent of these Friers the family of the Blessed Virgin in regard the white colour being least spotted doth best accord with Virginity But the first mention that I find of their propagating in this Realm is in anno 1250. 34 H. 3. at which time Sir John de Vescy of Alnwike in Northumberland a great Baron in those days returning from the Holy-Land brought into England this Order of Friers and built for them a Monastery at Holme in Northumberland then a desert place and not unlike to Mount-Carmel before mentioned The Gray-Friers p. 113. col 1. First therefore as to their original we shall