whiche thou hast gyuen me Lorde if thou wylt / thou causâ— Maâ— 8 make me clene Iesus putte for t his hande touched him / sayeng I wyll be clene what we loest thou that I shuld Luc. 18 do vnto the / and he answerd / lorâ— let me haue syght / and Iesu sayâ— vnto him / Receyue thy syght / thâ— fayth hath saued the. Lorde in thy good mynde do welâ— Ps 50. vnto Syon / that the walles of Jrusalem may be bylded Lorde thou hast couered vs witâ— Psal 5. the shylde of thy good wyll Thou hast holde my right handâ— Ps 72. baste conducted me at thy pleasure / hast receyued me with glorâ— How could any thynge abyde / oâ— Sap. 11 les it were thy pleasure Or how coulde any thynge be prâ—scrued / but yâ— it were called of the O lorde that louest soules / thoâ— sparest all bycause they are thyne ¶ Certayne examples of both thâ— testamentes / wherein it apperetâ— euydently with how gret beny gâ—te and gentylnes almyghtye god dyd comforte his seruauntes ABraham going forth froÌ„ the Gen. 12 15 17 18. lande of Aran his naturall couÌ„trey / was ladde by god / which ofteÌ„tymes dyd hi refressh coÌ„fort Loth was pÌ„serued by almyghty Ge. 19. gof from the subuersyon destrucsyon of Sodome The myserable calamyte aduer Ge. 41 syte of Ioseph in Egypte / was by god coÌ„uerted into hygh welth and prosperyte Iacob was coÌ„forted incoraged Ge. 28. by god whan he fledde frome the syght of his brother Esau God also dyd make bolde incorage Iosue 1 Iosue / sayng these wordes I wil nat leue the nor forsake the. He appered coÌ„fortably vnto â—or Exo. 3. ses kepig his shepe beig in exyle He â—edde Helyas in wyldernes 3 Re 17 by the space of iiii dayes holpe him whan he fledd was discoÌ„forted with the thretenyng of Iezabell He conforted the prophete Ezechyas 4 re 18 whan he dyd complayne of the rebukes of Sennacheris Tobe 3 He dyd also comforte Thoby Saram in their petityoÌ„ prayer He dyd meruelously comforte Iud 10 the iewes whiche wete beseged by Holoferne Dan. 3. He did meruelously by his an gell preserue and saue iii. chyldre in a byrnnyng fournate He holpe Danyell beyng in a Dan 4 dune yâ— he was nat deuored of lyoÌ„s He delyuered Susan both froÌ„ Dan. 13 rebuke and deth / other wayes thaÌ„ was her hope He did comfort the apostles with Acto 2 a comfortable ghost In lykewyse he comforted Paule Ae. 16. by a visyon And IoaÌ„ also iÌ„ thile of Pathmos Apoc. 1 Ac. 13. Luc. 1. Peter also beyng in captyuyte And also the blessed vyrgin Mary / za charia / Elizabeth / Ioseph what nede we of more There is one god which doth all 1. co 12. thyng in respecte of al creatures Iesus Christ is one / vniforme / Heb 13. yesterday / this day / and euer By christ our coÌ„fort doth encrece 2. Co. 1 Hebr. 1 which god seyng he is the light bryghtnes of Ioye / the forme fygure of his substance / berynge al thyng with one worde of his power / makyng also a purgatory of sinne and sytteth on the ryght hande of his maiestye in heuen And seyng he hath loued his seruauÌ„tes IoaÌ„ 13 in this worlde / sayeng this I haue loued you to the ende what man wyll accuse agaynste Rom. 8 the electe people of god / it is god yâ— dyd Iustice / who is he yâ— wyl condeÌ„pne / it is Iesus christ the which dyed / rose froÌ„ deth to lyfe is on the ryght hande of god / which maketh Intercession for vs. who can declare the vertue of his Eccl 18 magnytud / or who wyl take vpon him to describe the mercy of god These thynges be wrytteÌ„ that ye Io. 20 shulde beleue that Iesus Chryste is the son of god / as ye beleue so shal ye haue lyfe by the nam of god He suffered the synnes of many Esa 53 men / for their offeÌ„ces dyd entrete ¶ The prayer of Chryst for all faythfull people FAther the houre is come gloryfy Io. 17 thy sonne / the thy sonne may glorify the / as yâ— hast giuen him power ouer al flesshe / that he shulde gyue eternall lyfe / to as many as thou hast gyuen him This is lyfe eternall / that they myght knowe the only very god / whom thou hast sent Iesu Chryst I haue glorifyed the on the erthe / I haue fynysshed the worded which thou gauest me to do And now glorifi me thou fader in thine own presens / with the glorie whiche I had with the before the worlde was I haue declared thy name vnto the men / which thou gauest me out of the worlde thyne they were / and thou hast gyâ—â— them to me / they haue kept thy sayengâ— Now they haue knowen that al thyngâ— what soeuerâ— hoâ— hast gyuen me were oâ— the / for I haue gyuen vnto theÌ„ the wordes which yâ— gauest me / they haue receyued theÌ„ / haue knowen surely yâ— I cam out from the / haue beleued that yâ— dydest sende mâ— / I pray for theÌ„ / I pray nat for the worlde / but for the whiche yâ— haste gyuen me / for they are thyne / and al myne ar thyne / thyne ar myne I am glorifyed in theÌ„ / now am I no more in the worlde / but they at in the world / and I come to the holy father / kepe in thyne own name theÌ„ whiche yâ— hast gyuen me / yâ— they may be one / as we are / whyse I was w e theÌ„ in the worlde / I kept theÌ„ in thy name Those that thou gauest me haue I kepte / none of theÌ„ is lost / but yâ— lost chylde / yâ— stripture myÈt be fulfylled Now coÌ„e I to the / these wordes speke I in yâ— worlde yâ— they might haue my Ioy full in theÌ„ / I haue gyuen them thy doctryne / the worlde hath hated theÌ„ by cause they ar nat of the world tâ—en as I am â—at of the worlde / I desyre nat that thou shuldest take theÌ„ out of the world but thou kepe theÌ„ froÌ„ euyll / they ar nat of the worlde as I am nat of the worlde / saÌ„ctifye theÌ„ in thy truth / thy sayeng is very te / as thou dydest send me into the worlde / euen so haue I sent theÌ„ into the worlde / for theyr sakes saÌ„c tyfye I my self / the they also myght be sanctyfyed through the truth / I pray nat for theÌ„ alone / but for the alâ—o which shall beleue on me thorought theyr prechyng / that they all may be one / as thou father art in me / I in the / that they may be also one in vs / that the world may beleue that
in me / hathe euerlastynge lyfe He that loueth me / shal be loueâ— Io. 14 of my father / I wyll loue him / â— shewe my selfe vnto him If any do loue me he wil kepe mâ— worde / my father wyll loue hiâ— and we wyll come vnto him / anâ— wyll make our mansyon in him If you do loue me / kepe my coÌ„maÌ„ demêtres / I wyl pray vnto my father / he shal gyue you another coÌ„solatioÌ„ for to abyde with you euer more / which is the spirite of trouth I wyl nat leue you coÌ„fortles / for I wyll come vnto you And if I depart to prepare you a place / I wyll come agayne wyll receyue you vnto me / and wher as I am you shall be â–ª I do leaue peas with you / I giue my peas vnto you / I do nat gyue vnto you as the worlde doth / let nat your hert be troubled nor be aferd you shal be oppressed in yâ— worlde Io. 16. but trust ye I haue rqÌ„red the world O? ye endewed with smal fayth / Mat. 8 why are ye aferde Be of good chere it is I be nat Ma 14 aferde Be ye nothynge aferde my lytell Luc. 12 flocke / for it hathe plesed our fader to gyue vnto you the kyngdome It is nat the wyll of your father Ma 14 which is in heueÌ„ / that any of these lytellons shulde peryshe The sonne of god came downe to Luc. 9 saue / that that was loste The soÌ„ne of god came downe naâ— to lese soules / but to saue God dyd nat sende his sonne iâ— IoaÌ„ 3. to the worlde for to iuge the worlde / but to then tent that the worlde shulde be saued by hym He that beleueth in hi shal nat bâ— condeÌ„pned / but he that dothe nat beleue is condeÌ„pned alredy / bycausâ— he hath nat beleued in the name oâ— the only begotten soÌ„ne of god / thâ— father loueth the soÌ„ne hath giuâ— him all thinges in his hande He that beleueth in the son hatâ— euerlastyng lyfe / and he that dotâ— nat beleue in the sonne shall neueâ— se lyfe / but the beÌ„geaunce of goâ— abydeth on him I am the resurrection lyfe / whâ— IoaÌ„ 11 so euer beilueth on me / ye / thougâ— he were deed yet shall he lyue / anâ— who soeuer liueth and beleueth iâ— me / shall neuer dye I am the lyght of the worlde / whâ— IoaÌ„ yâ— foloweth me walketh nat in daâ—kenes / but shal haue that light of life If any wyll serue me / let him folow IoaÌ„ 12 me / wher soeuer I am there shall my seruauÌ„t be / if any wyll serâ—e me / my father wyll honour him walkâ— whyle you haue lyght / that the darkenes do nat take you whylest yo haue the lyght / beleue in the lyght / that you may be the chyldren of lyght I am the way / the truthe / the Io. 14 â—yfe / no man cometh to the father but by me I am the dore / who that cometh in Io. 10. â—y me shall be saued / shall go in / â— shall go out / shal fide pastures I am a good shepherde / a good â—hepeherede gyueth his soule for â—is shepe I came that thei shuld haue lyfe / â— shulde haue it more pleÌ„tuously My shepe here my voyce / I do â—nowe theÌ„ / they folowe me / I â—yue euerlastyng lyfe to them / â—hey shal neuer perisshe / and none â—all take theÌ„ out of my haÌ„de / my â—ather that gaue me them is mightyer than all other / there is nonâ— able to take out of my faders haÌ„dâ— I and the fader be all one And / if I be lefte vp froÌ„ the erth Io. 12. I wyll brynge all vnto me And lyke as Moyses did haÌ„ge vp IoaÌ„ 3. a serpeÌ„t in wyldernes / so must thâ— soÌ„ne of man be haÌ„ged vp that who so euer dothe beleue shall nat perishe but shal haue the lyfe euerlastig For god hathe loued the worldâ— in such wise / that he gaue his onely begotten sonne for the worlde that who soeuer belyued in hym shulde nat perishe / but shuld hauâ— euerlastynge lyfe Truly truly I say vnto you / tha Io. 5. who soeuer hereth my worde / anâ— beleueth in him that sête me / hath euerlastyng lyfe / shall nat comâ— into iugement / but shall passe frâ— deth vnto lyfe Blessed be thei that here the woâ—de Luc. 11 of god / and kepe it Truely truely I say vnto you / â— IoaÌ„ 8. there be anye that wyll kepem worde / he shall â—euer see deth If you wyll abyde in my worde / verely you shall be my dyscyples / and you shal knowe the truth / and the truth shal delyuer you Heuen and erthe shall passe / but Ma 14 my wordes shall neuer passe Blessed be the poore in spiryte / Ma. 5. for theirs is the kyngdom of heueÌ„ Blessed be yâ— meke / for they shal possesse the erth Blessed be they that morne / for they shal be conforted Blessed be they that hungre thurst aft iustice / for they shal be satisfied Blessed be the mercyfull / for they shall optayne mercy Blessed be the pure in herte / for they shall see god Blessed be the peasable / for they shal be called the chyldren of god Blessed be they that suffre persecutioÌ„ for rightwisenesse / for theirs is the kyngdome of heuyn Blessed are you / whan that men do say yuell vnto you / and do pursue you / and do speake all euyll agaynst you / lyeng by cause of me / reioyse be glad / for your rewarde is great in heuyn And the leste heer of your hedde Luc. 12 shall nat perissh / for through your pacieÌ„ce you shall wyn your soules Are nat two sparous solde for a Mat. x ferthyug none of them doth fall on the grownde without your father / for all yâ— here 's of your hed be nombred / feare ye nat therfore / year of more value than many sparowes / who soeuer therfore thy I knoledge me before men / I wyl know hi before my father yâ— is in heuyn / but who soeuer wyll denye me before men / him wyll I denye before my father whiche is in heuen All maner of synne blaspheme Mat 12 shall be forgyuen vnto men / but yâ— blaspheyme ayenst-the holy ghost shall neuer be forgyuen The gospell is preched to yâ— pore Mat 11 and blessed is he that is nat offended in me The tyme is fulfylled / and the Mat. 1 kyngdome of god shal drawe next / repeÌ„t therfore beleue the gospel who soeuer yâ— forsaketh his howse Ma 19 or brother / or systers / or father or mother / or wyfe / or chyldren / or his landes / for my name sake / shal â—cceyue an hundred tyme somoch / and shal inherite euerlasting lyfe
Retoyce by cause your names be Luc. 10 writen in heuyn I say vnto you / that asmoche ioy Luc. 15 shall be in heuâ—n for one synner taking repentaunce / as for nyntye nyne rightwyse men that nede nat to repente Sucht as be in helth / nede no physycion Mat. 6 / but such as be yuel at case I regarde mercy / and nat sacryce for I am nat come to call the ryghtwyse / but synners The sonne of god is come to seke Luc. 19 and to saue that / that was lost I am nat come for to condempne Ioâ— 12 the worlde / but to saue the worlde The sonne of god came nat to be serued / but for to serue to spende his lyfe for the redeÌ„ption of many Ma 20 I truly am in the middes of you / euen as he that serueth I gyue vnto you a new coÌ„maundement Io. 13. / yâ— you shall loue togyther lyke as I haue loued you / to then tent yâ— you shal loue one another therby shal euery man know that you are my discyples / if you wyll beare loue one to another For if you wyll forgyue meÌ„ their Mat. 6 synnes / your celesty all father shal forgyue you / your fautes The thiges yâ— be impossyble vnto Luc. 18 men / be possyble yuough to god Loue your enemyes / do wel vnto Mat. 5 theÌ„ that hate you / pray for them that persecute sclauÌ„der you / that you may be the chyldreÌ„ of your father that is in heuen / that sufferyd his sonne to aryse vpoÌ„ the good the bad / reygneth vpon the right wyse and vnryghtwyse Luc. 6 For he is kynde vnto the vnkynde and yuell Therfore be you mercyfull / lyke as your father is mercyfull Iugeâ— nat / ye shall nat be iuged / coÌ„demne ye nat / ye shall nat be coÌ„demâ—ned / forgyue ye shal be forgyueâ— gyue it shal be gyuen vnto you The rightwise shall shyne in the Ma 14 â—igdom of my father / as the soÌ„ne Come ye blessed of my father / in Ma. 25 heryte the kingdome ordayned for you / froÌ„ the creatioÌ„ of the worlde Truely truly I say vnto you / so loÌ„g as ye do ought / to one of the lest of these my brthren / ye do it vnto Ma. 28 All power in heuen inerth me is gyuen vnto me go therfore and teche all nations baptisyng them in the name of the father / and the sonne / and the holy ghost / teachig them to obserue al thynges / what soeuer I haue coÌ„mauÌ„ded you Lo I am with you alwaye euyn vntyll the endynge of the worlde Go vnto my brothers / say vnto Io. 20 them I ascende vnto my father / your father / my god / your god Io. 14 Let nat your hertes be troubled / beleue in god beleue in me / there be many mansions in the house of my father / if it were nat so / I wol â—e haue tolde you so / I go to prepare a place for you As the father hathe loued me / sâ— Io. 15. haue I loued you And what soeuer ye wyl asketh Io. 14 fader in my name I wyl do it / tha the father may be glorifyed in thâ— same / If ye do aske any thinge oâ— me in myne own name / I wyl do iâ— Truely truely I say vnto you / â— Io. 16. ye aske the father any thing in mâ— name / he wyl giue it vnto you / hy therto ye haue asked nothiÌ„g in mâ— name aske and ye shall haue / thaâ— your ioye may be full The true worshippers / shall we Io. 4. shyppe the father in spyrite and â—â—ryte / for the father seketh out suâ— that may worshippe him Aske / and it shall be gyuen vntâ— Mat 7 you / seke you shal fynde / knock it shall be openyd vnto you whâ— that asketh / receyueth and he thaâ— seketh / fyndeth / it shall be opâ—ned to him that knocketh is therâ— any man amonge you that wolâ— profer his sonne a stonne / if he aâ—ked him breade / or if he asked hiâ— a fysshe / wolde ye profer him a seâ—pent if ye than which are euyl can gyue to your chyldren good giftes howe moch more shall your father that is in heuen gyue good thiges to suche as aske of him whersoeuer at two or thre gathered Ma. 16 to gyther in my name / I am in the myddes of them All that euer ye wyl aske in your Ma. 21 prayer with belefe / ye shal receiue Shal nat god reuenge his clecte / Luc. 18 that crye vnto him bothe nyght day / ye though he deferre them / I tel you / he wyl reuenge them / and that quickely walke and pray / that ye entre nat Ma 26 into teÌ„ptacyons / the spirite is alwayes redy / but the flessâ—e is weake Let your loynes be gyrded about Luc. 12 your lyghtes brennyng in your handes ye your selues lyke vnto men that loke after their maister / whan he wyl retourne from a weddynge Take no thought for your lyuig what ye shal eate / nor for your body what ye shall putte in The lyfe is of more value / than meate / the body is more of value thaÌ„ raymeÌ„t marke wel the raues for they neither sow nor repe / whâ—che neither haue storchouse ne baâ—ne / yet god fedeth them / how moche more ar ye better thaÌ„ the foules Do nat seke what ye may eate / oâ— what ye may drynke / and be ye naâ— lyft on hyght If god than doth clothe haye oâ— Mat. 6 the felde / growynge this day / and to morow shall be caste into a fornays / in suche wyse / howe mochâ— more wyll he cloth you o ye endewed with lytell fayth Therfore seke fyrste the kyngdome of god and the iustyce of it and all these thynges / shall be mynystred vnto you whan thou wylte pray / entre itâ— thy chambre / and shytte thy door and pray vnto thy father / which is in secrete the father that seytâ— in secrete shall rewarde the openly For your father knoweth whâ— is nedeful vnto you / before that â— make peticyon vnto him / therfore ye shall pray in this wyse ☞ The Pater noster with other lytell prayers of the Byble / beyng gathered togyther into a compâ—dyous ordre / in the commendation or prayse of the excedyng and incomparable mercy of god / and for t he behofe of the deuout reder / that prayeth nat in waggynge of his lyppes / but with the feruent desyre of herte OOure Father that arte in heuen Ma. 6. / halowed be thy name / let thy kyngdom come to vs. Thy wyll be fulfylled aswell in crth / as it is in heuen Gyue vs this daye our dayly breade And forgyue vs our offeÌ„ces / lyke as we do forgyue them