wrests and perverts the Scripture to thy own Destruction and then thou wentst on dreaming and flattering and daubing up the People with untempered Morter saying The Lord saith when he never spoake to thee and then thou runst on railing behind the Back of People that was not there as thou often said thou spoak it of none there and thus thou utteredst forth thy Folly and it is like thou mightst belie those whom thou spoakest of for I heard thee utter forth many open Lyes and then thou runnedst on to thy Water-Baptism to maintain it an Ordinance of Christ and thou broughtst this Scripture in the 6 th of the Romans which the Apostle spoak to the Church Know you not that so many of you as were baptised into Jesus Christ were baptized into his Death Thou blind Hypocrite was this Water-Baptism They that are in Christ are New Creatures and so are not those who are baptized with Water but they are in the same Nature as they were before and thou mayst read in Corinthians the twelft what Baptism that was he spoak of there for saith he By one Spirit are we all baptized into one Body c. And they that are thus baptized are baptized into Christ but as I said before It is not the washing away of the Filth of the Flesh and here is thy Folly and Ignorance laid open who art so blind as to bring this Scripture to prove Water-Baptism to be an Ordinance of Christ and again it saith They were baptized into his Death and in the same Chapter it saith They that are dead are freed from Sin and this thou denyedst that any could be set free from Sin so long as they are upon the Earth and thus thou deniest Jesus Christ and his Ordinances who came to take away Sin and to cleanse his People from their Sin but praised be the Lord we do witness a Freedom from Sin by Jesus Christ who is the Lamb of God who came to take away the Sin of the World and to redeem his People from their Sins and to redeem unto himself a pure Church not having Spot or Wrinkle or any such Thing and saith he If the Son hath set you free then are you free indeed and here is the Liberty of the Sons of God and now are we the Sons of God and now they that witness this and confess it such blind Hypocrites as thou call them Blasphemers and so deny Christ come in the Flesh and so are of Anti-christ And one while thou affirmedst in thy Pulpet that they that pressed led People into Holiness were no Deceivers but they that led them into Sin and Evil were Deceivers and then afterwards toldst the People they never could be free from Sin so long as they are upon the Earth and thus thou wouldst settle them upon the Lees and deny Jesus Christ come in the Flesh who comes to cleanse from all Sin and thus art thou judged out of thy own Mouth for a Deceiver And thou also broughtst this Scripture to maintain Water-Baptism where the Apostle said For as many of you as have been baptized into Christ have put on Christ. Now let any whose Understandings are enlightned by the Light of Christ read this Scripture and see if this mention Water-Baptism and if any by Water-Baptism do now put on Christ and by the Light judge thee to be a Lyar and a Deceiver and a Perverter of the Scripture to thy own Destruction and all who believe thee except you repent And then thou runedst on to prove the Letter to be the Word by 〈◊〉 or despising those that say that God is the Word and that there is no written Word when the Letter saith it self that the Word is God and then thou broughtst this Scripture to prove the Letter to be the Word in 1 Pet. 1. 23. Being born again not of corruptible Seed but of incorruptible by the Word of God which liveth and abideth forever for all Flesh is Grass and the Glory of Man as the Flower of Grass the Grass withereth and the flower fadeth away but the Word of the Lord endureth forever And this is the Word which by the Gospel is preached unto you here thou dark Sot thy Blindness and Ignorance is more laid open is the Letter immortal or any written Word immortal or liveth or abideth forever or are any born again but of God and is not he that same immortal Word which the Scripture often bears Testimony unto and also in this Place and Christ the Lamb of God is the Everlasting Gospel who preached the Word and his Apostles were made clean through the VVord which he preached unto them but this was not the dead Letter in the which thou wouldst find Life and so art seeking the living amongst the dead like the blind Pharisees who thought in the Scripture to find Eternal Life but would not come unto Christ that they might have Life and here thou art in their Steps though thou madest light of this Scripture and saidst That some added Ye to it and said Ye search the Scripture for in them ye think to have Eternal Life they are they that testifie of me but ye will not come unto me that ye might have Life this was spoaken by Christ unto the Pharisees who could not believe that he was the Christ but thought in the Scriptures to find Eternal Life but would not come unto Christ that they might have Life and therefore he bid them search the Scripture for there the Prophets had prophesied of him and thereby they might know that he was the Christ if they had searched with the single Eye therefore without Ye I say unto thee search the Scriptures for they are they that bear Testimony of Christ to be the Word and all that do search the Scripture with a single Eye will find Christ to be the Word and will believe it and not be so blind as to put the Letter for the Word as thou dost who broughtst another Scripture with thy dark Mind where the Apostle saith Ye have a more sure Word of Prophecy the which ye do well to take heed unto as to a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts 2. Pet. 1. 19. Here thou still the more manifests thy Blindness who puts Darkness for Light and Light for Darkness and so art under the Wo from the Lord who puts the Letter for the Light how doth the Letter shine and what dark Place doth in shine in as a Light here the ignorant may see thy Folly and thus thou art a Stranger to the Light of Christ which dwelt in the Children of God and the Word is nigh in the Heart and in the Mouth to which thou shewest thy self a Stranger who draws Peoples Minds from this Word in their Hearts to the Letter without putting that for the Word and so art a blind Guide and a Deceiver who cryes Lo here without
Church of Christ was met together and there it was agreed upon by the Elders That Samuel Cater and Ezekiel Cater who were formerly Elders of the Church of Christ in this Town namely Littleport and being they have departed from the sweet Fellowship of the Church of Christ c. and after so many Admonitions would not be reconciled should be delivered unto Satan I was there appointed to be the Messenger And so he ran on with his Excommunication according to their Form with their stoln Words Reply Now for the Truth 's sake for which thou John Ray hast cast us out of your Society we shall hereby clear our selves from what is or may be cast upon us in this Matter by thee John Ray and the rest of thy Society whom we know to be most bitter Slanderers of the Truth This we deny that ever we were Elders in the Church of Christ you made us Elders in your Church who call your selves Jews and are not but the Synagogue of Satan out of which you have cast us but not before we forsaked you We by the Light of Jesus Christ through the Love of God seeing both you we setting ourselves of Acting Imitating the Apostles in our Wills with a blind Zeal for Life but Strangers to the Life and Power neither could witness the same Infallible Spirit as they had as you know we all confessed and therefore we had nothing but what we got into our Brains of their Words and so got a Notion with adding to our own Imaginations of them and wresting the same with our Fallible Spirits for we durst not say It was Infallible as you also confessed your selves then it must needs be fallible for there are but two kinds of Spirits and if not the Infallible then the Fallible and though we did the very same things and spoak the same words and not from the same Spirit it was all false and as nothing as they that swore God lived swore falsly for They that have not the Spirit of Christ are none of his and his Spirit is Infallible in the least measure And thus you are shut out in all that you can do of your selves with your formed Ordinances And this we know We were also Strangers to the Cross of Christ and the Light and Life and Power of Christ which the Apostles lived in and also the One Baptism of Christ without which none can be his Disciple so we were only Jews outwardly washing the Out-side but within as foul as ever as you also are yet we say not but we had a Zeal in the same though not according to Knowledge But now the True Light is sprung in through the Mighty Love of God towards us so that we see the Weakness of our own Actings and Formings in our own Wills for Liâ—e and now are made willing through the Power of God to lay down our Crowns at the Feet of Jesus and to wait in what he hath given us of his Light and we have tasted of his powerful Word through his gracious Love towards us and now we have a Witness within our selves whenas before we knew it not but murdered it as you also do and for this you have cast us out of your Society but not for Fornication as he was in that place of Scripture which you imitate nor for making Shipwrack of Faith and a good Conscience for we witness an Increase of both but the Discerning and Power is wanting in you and so you know not what you do but know this We are not falleâ— to a looser Life but to a more stricter severe Life for to serve the Lord Jesus Christ But remember this That if they that believed your Form to be the Truth could but patter over a few words of Faith and call it Theirs and then according to your Form they were put into the Water and taken out again and then received into your Church and Communion though no change of Life or Nature and this must needs be the Synagogue of Satan And this I Samuel Cater can witness for so I have Baptized and ye allowed of it but now my Eye is opened I do see it and do testifie against it That all I did so by I deceived them though then I confess it was Ignorance and so was yours but now you might see if you would therefore it shall no more be called Ignorance but Wilful Blindness But I know you will alledge You teach Godliness and Holiness But I answer You run and the Lord never senâ— you as we also did therefore you profit not the People at all and if you had not the Words of Godliness and the Form then the Ministers of Antichrist would not be like the Ministers of Christ but you are But I say Your Lives come short of what you profess for in them there is no Change but they that are Earthly-Minded and Covetous are so still and your Lives are in Pride Ambition and Arrogancy puffed up with your Vain Knowledge and with Respect of Persons and so are out of the Faith of Christ and in Wrath and Anger and Envy and Bitterness and in Lying and Slandering and Backbiting and Lust and Fleshliness we formerly being in the same Society do witness it now our Eyes are open out of which Society you have cast us and praised be the Lord that we have escaped the Snares of Darkness by the bright Shining of his Light into our dark Hearts to the which Light do we speak in you all by it to read your selves and judge your selves for by it are you seen and judged to be in Darkness and in Confusion out of the Faith and Society of the Saints but these things do we not speak out of Envy or Revenge but for the clearing of the Truth and our Consciences from your Slanderous Tongues and to lay open your Deceit and Way of Delusion to the Simple that they may escape the Delusion which we were ensnared in and that so you may proceed no further with it that your Folly might be manifest unto all as theirs was who withstood Moses Ezekiel Cater Samuel Cater A Copy of the most of the Queries aforesaid were given to this Ray but no Answer did he return A Word to all who are still in your own Forming Self-Actings and Imitatings YOU are acting in that Nature which is at Enmity with God which is not subject to the Law of God neither can be So all your Formings and Actings are in vain for they are not from Life but from Death for Life but Life comes from Death for in the Destruction of Death Life is obtained Therefore to the Light of the Lord Jesus in all your Consciences take heed which is the Witness for God to which I speak in you all which witnesseth for God against the Secrets of your Hearts which reproves you in secret for your secret Actions and Deeds of Darkness and it will search you through and let you see what
come and to us it is given to know but to the World in Parables and he that would go about to unfold the Parables to the dark Minds by the Serpentine Wit and Imagination he must be kept out of the Scripture and he who takes the Scriptures and makes a Trade of them professing to interpret them and so gets a Living by them which was spoaken forth freely he is a Deceiver and must be shut out of the Scripture and who reads or takes the Scripture to talk or discourse of and is ignorant of the Life must be kept out of the Scripture for all those run in with their Serpentine Wit Imaginations wresting them for their own Ends adding and diminishing to their own Destruction and so he must be shut out of the Scripture for hence arise all these Sects and Opinions in the World running into the Scripture with their Wit Imaginations and dark Minds one imagining one Way and another another Way and one of this Opinion and another of that Opinion but Opinion is no Assurance but is fallible and every one out of the Way because they want the Life which is the Mystery and this is the Difference between all Sects and Opinions and the Infallible Truth and so they come not in by the Door but are climbing up another Way and so are shut out of the Kingdom but the same which gave them forth the same can open them and to it they are no Mystery nor Parable nor need any Meaning For they are of no private Interpretation nor came not in the old Time by the Will of Man but Holy Men of God spake as they were mov'd by the Holy Ghost neither can the Will of Men open them but the same which spake them forth the same can open them and spake them forth freely So let him that hath a Dream tell a Dream and he that hath my Word let him speak my Word faithfully What is the Chaff to the Wheat saith the Lord So he that hath the Letter let him speak the Letler and he that hath the Life let him speak the Life What is the Husk to the Kernel And what should Swine do with Pearls whose Life is Husks and there they feed He that can receive let him the same which gave it forth the same can open it And he who saith The Letter is the Word is a Deceiver and errs not knowing the Scripture for the Scripture saith that In the beginning was the Word and the Word was God and the Word of the Lord came to the Prophets and they spake from the Word of the Lord and the Word became Flesh and dwelt among the Apostles and they saw the Glory thereof as the Glory of the only begotten Son of the Father full of Grace and Truth and the Word is quick and Powerful sharper then a two-edged Sword and the Word is Immortal and this the Apostles in whom the Word dwelt bare witness of and have left it upon record and we witness the same the Word is the same which was is and is to be forever and who putteth the Letter for the Word is blind and putteth the Shadow for the Substance and must be shut out of the Scripture and he who saith The Letter is the Light is in Darkness and errs not knowing the Scripture which declareth of the Light which John came to bear Witness of who was not the Light but testified of the Light which was the true Light which enlightneth every one that cometh into the World he was in the World and the World was made by him and the World knew him not nor knows him not and he came unto his own and his own received him not but as many as received him to them he gives Power to become the Sons of God and this we witness and by the same Light do we discern and testifie against him to be in Darkness and Blindness and is a Deceiver who puts the Letter for the Light and so draws Peoples Minds off from the Light within them to the Letter without them seeking the Living among the Dead thinking to find Life in the Letter without them as the Pharisees did and will not come unto Christ that they might have Life and also they must be shut out of the Scripture as the Pharisees were And he also that saith The Letter is the Rule and Guide of the People of God is without feeding upon the Husk and is ignorant of the true Light which was before the Letter was which all the Children of God were and are guided by and spoak and speaks the Letter from which was before the Letter was and with this the Letter witnesseth and who is guided by this cannot walk contrary to the Letter nor deny it but they know how to use it in its Place and see in what Condition it was spoaken and it witnesseth with them both in Words and Actions and they that have this have and need the Mystery within though they cannot read the Letter without nor ever learned as it was with Christ which confounded the Scribes and Pharisees and they who are never so learned without and can read and understand all Tongues and Languages without and do not read the Scripture within only feed upon the Husks are ignorant of the Life which is the Mystery which is hid from the Wise and Prudent and revealed unto the Ignorant as it was from the Scribes and Pharisees and High Priests and was revealed to those whom they counted Ignorant and Cursed and knew not the Law And they who take the Letter to be their Rule can't walk according to it because they are ignorant of the Light which opens and leads into the Life which they who spake them forth lived in but Drunkards Swearers and Proud and Wanton and Covetous Lustful Envious Ones and all Manner of Unrighteous Persons will take the Letter to talk of and say it is their Rule and Guide but are out of the Life thereof and so by it are condemned and those are the Swine that are feeding upon the Husk without and have gotten the Form but are out of the Life and Power and put the Shadow for the Substance and so live in Darkness and knows not whether he goeth but they that read with the single Eymay understand for the Scripture is within and was read within before it was read without Now Silence all the Study and Wisdom of Man We are accused to Deny the Baptism The Baptism we own which is the Baptism of Christ with the Holy Ghost and with Fire but we deny all other for there is but one Lord one Faith one Baptism one God and Father of all and they who would have one Baptism outward and another Inward would have two Baptisms when the Scripture saith the Baptism is but One and whosoever have the Baptism Outward are
are they who are led and guided by the One Spirit of which the World cannot receive even the Comforter of whom you have heard should come by which they are separated out of the World and redeemed out of the Rudiments and Pollutions thereof their Fashions their Customs their Words their Wayes their Manners their Breeding their Fellowship Love and Friendship their Honour and Glory and their Worship and so are become Strangers to the World and so are hated of the World because they are not of the World and the Enmity stands betwixt the two Seeds but while they were of the World the World loved them but now they are gathered out of the World and separated from the World and testifie against the World both in Words and Actions therefore the Enmity is raised in the World against the Righteous Seed and those are they upon whom the Ends of the World are come to whom it is given to know the Mysteries of the Kingdom though to the World in Parables and those are they that are come with a Mighty Arm and Power to trun the World up-side down whom the Lord hath gathered and is a gathering out of the World by his own Spirit of Truth and Love to walk in the Way of Truth even the Way of Holiness where the Ransomed of the Lord do walk and serve and worship him in Spirit and in Truth and such is the Father seeking to worship him in whom he is in doing his own Work even to destroy the Old Creation and create New Heavens and New Earth wherein dwelleth Righteousness and those are they that are the New Creatures in whom this New Work is witnessed in whom the Father hath manifested his Son that in the Likeness of sinful Flesh he might condemn Sin in the Flesh and to bind the Strong Man and cast him out of his House and spoil his Goods and so to destroy the Works of the Devil and to cut down the Man of Sin even that Son of Perdition who is exalted above all that is called GOD sitting in the Temple of God as God and saith He is God this is he by whom the World is deceived who is the God of the World even the Prince of Darkness who rules in all the Children of Disobedience and so saith John in the Light The whole World lies in Wickedness and unto this doth Christ come with a Sword for to make War with him and to take and bind him and cast him into utter Darkness and so to take his Kingdom from him and to rule himself in Righteousness And this is the King of the SAINTS who is now come to redeem unto himself a Pure People and to wash them cleanse them from their Sias by his BLOOD and so to wash away all Filthiness both of Flesh and Spirit and this is the Baptism by which they are received into his Church and Faith and here is the Effect of his BLOOD wrought in MAN and thus he doth and will manifest his Mighty Power to purifie and cleanse and make Man a fit Temple for himself to dwell in And thus is GOD with us manifested in Flesh and thus are the Saints Bodies made the TEMPLES of the HOLY GHOST and thus is the Word of Life and Reconciliation witnessed to the raising up the Soul to Life and reconciling the Soul to GOD and those are they that are begotten and born again of the Immortal Word which dwelleth and abideth forever and here is the Houshold of God the Houshold of Faith and the Houshold of Love who speak the things which they have heard and seen and tasted of the good Word of Life which was in the beginning and those are the Children of Light who are gather'd out of the dark Forms Judgments and Opinions into the Life and Power of Godliness to walk in the Light of Life wherein they are gathered and united by the One Spirit of Love and Life into One Body of which Christ is Head and here is the true Church which the Lord is a gathering and washing and cleansing and purifying by his Spirit that he may redeem unto himself a pure Church not having Spot or Wrinkle or any such thing whose Insides are washed and made clean through the Word by which they are reconciled into the Love and Union which springs from the Life of God and here is the Vine and the Branches and here is the Communion of the Church all feeding upon One Bread all drinking upon One Cup this is Christ the Life of the Saints and as many as are baptized into this Church partake of this Communion and those are they which have denyed themselves and have born the Cross of Christ by which they are crucified to the World and the World to them who are gathered into one Covenant of Life where all are Fellow-Servants under one MASTER who serve one another in Love and Meekness And here is the true Humility in the Heart wrought and here is the true Washing of Feet without Hypocrisie which some are imitating without for LIFE but fall short for the Heart the Lord requires And thus is the Church of Christ gathered by one Spirit and by the same circumcised and baptized into one Light and Life and Power where all dwell as MEMBERS of One BODY of which CHRIST is the HEAD And here is the Blessed Union and Communion in One and here God is worshipped in Spirit and in Truth and as CHRIST is spiritual so is his BODY and so are his Ordinances And here are the true Christians not those that only have the Notion of those things but they that witness and possess this in Life and they that believe have the witness within themselves and they that believe have passed from Death unto Life and the Life which they now live in is by Faith in the Son of God which Faith is without Respect of Persons who are the New Creatures who are IN Christ Jesus to whom there is no Condemnation who walk not after the FLESH but after the for against such there is no LAW for they are translated out of that NATURE for which the LAW was added and are set free by the Law of the Spirit of Life and are made Partakers of the Divine Nature of Christ by which they are made Christians and therefore saith John As he is so are we in this present World and such now witness the Effect of the Blood of Christ wrought within them and the End of his Coming and the Benefit of his Death who are Dead with him and risen through the Death of the Cross and these are they that have escaped the Pollutions of the World through the Knowledge of the Son of God within them Christ within the Hope of Glory or else no Hope of Glory for they that cannot witness him so are in the Reprobation so saith the Apostle and here is the Son in the Saints and the Father in the Son and thus are
I am freely made willing to give up rather then to deny the Truth of my God And if I should pay one Penny for the Liberty of my Body in this Cause would be as much as if I paid the whole Fine which thou hast unjustly laid upon me for therein I should own my self a Transgressor where I am not guilty and also a bought Liberty is Bondage to my Spirit but my Liberty under thy Bonds is Bondage to thee which Liberty thou canst not rob me of with all that thou canst do for it is the Free-Gift of God which none can take away though thou wilt not allow me in thy Bonds to have the outward Liberty that thou allowest to Thieves and Murderers and Fornicators that is to have my Friends and Acquaintance to come to see me wherein the very Heathen will condemn thee who when they had committed Paul to Prison said Forbid none of his Friends and Acquaintance to come to see him Acts 22. 24. Therefore now read how thou exceedest the Heathen in Persecution and Injustice though I am a free-born Subject in England therefore let the Life of all the Christians condemn thee who never were Persecutors And this of the Lord I was moved to write which is the Word of the Lord unto thee whether thou wilt hear or forbear in the Peace of my Conscience I do rest in the Will of God known to thee by the Name James Parnel And now a few Words unto you who call your selves Gathered Churches go under the Name of Independents in Essex YOU are gathered by the Will of Man and are joyned by the Will of Man and so stand in the Will of Man and are upheld by the Will of Man by which you are begotten but still alive in the World's Nature in the World's Customs Fashions and Traditions in the World's Fellowship Words and Wayes and Rudiments only differing from others in Judgment Opinion or Profession wherein is your Life in high Notions and feigned Apprehensions and false Applications and glorious Expressions and customary Duties and vain Traditions which all appertain to the great Image which all the world worships by which they are deceived whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron part Clay and in the same Nature ye are found with the world the Day doth declare it and you to be the Enemies and Stangers to the Light which is not of the world which is now come into the world testifying against the world and the Deceit of the world and the Deceivers in the World and the Profession of the world And this is the Condemnation of the world that Light is come into the world and men love Darkness rather then Light because their Deeds are Evil In which Evil you are found despising and setting at nought the Corner-Stone and standing in the Enmity of your Spirits and joyning with the Powers of the Earth to persecute the Life and Power which now is manifest in the Earth and is come to discover your Empty Shadows Forms and fair Shews of Godliness but without Life and Power which you have set up in your Imaginations and thereby are deceived and blinded and led in Blindness so that you cannot see the Light nor receive the Substance now it is come and made maniest but stand up in your Wills and wisdom to oppose the same and persecute it in the Enmity of your Spirits as if you hoped to kill the Heir that the Inheritance might be yours And therefore Because you do despise this Day of your Visitation and reject and sleight the Glad-tidings which now are come to them that dwell upon the Earth and revilâ— and reproach persecute and slander the faithful Messengers of the Gospel rejoycing your Hearts in their Sufferings by you and amongst you therefore the Lord will raise up a People out of the Dust and gather them from far to bear Testimony unto his Name and bear witness against you yea and shall sit down with Abraham Isaac and Jacob in the Kingdom of the Son and you and such as you shall be cast out into Tophet prepared of old for Hypocrites and Unbelievers Therefore now read your Portion ye stiff-necked and Uncircumcised in Heart and Ears who do alwayes resist the Holy Ghost as did your Fathers so do ye but the greater will be your Condemnation who go about to mock God with your Will-worship with your Calling of Assemblies and Solemn Meetings with your appointed Fasts and Dayes of Voluntary Humiliation with your Long Prayers and Feigned Duties all which are done out of the Light and so are your own Works acted by Self for Self But who has required these things at your Hands It is all Abomination to the Lord his Soul loaths it For your Sacrifices are are as Cain's for you are found in Cain's Nature Envying and Persecuting the Righteous yea the Witness lieth slain in your Streets Therefore VVo is unto you who go on in the Way of Cain for upon you shall come all the Righteous Bloodshed from Righteous Abel until now And your Profession stinks in the Nostrils of the Lord for you have lifted up your Hands against him and his Anointed and opened your Mouths in Blasphemy and False Reports against the Truth yea you are blind and stumble at the Noon-day you come near the Lord with your Lips but your hearts run a Whoring after other Lovers and you know not the Only True God that dwells in Temples made without hands whose VVorship is in Spirit and in Truth but would limit the Unlimited under your VVills as if he were not a God of Might but that you could controle him with the Arm of Flesh But Be not deceived God is not mocked such as you sow such shall you reap and your End shall be according to your Works For our God is a God of Judgment and Justice and will avenge the Cause of the Innocent upon you his Adversaries Yea and though your Teachers do cry Peace Peace unto you because you put into their Mouthes and so daub you up with Untempered Morter that you cannot see your VVouud and so heal you sleightly Yet you shall know that our God is a God of Truth and his VVord shall stand forever and their Sorcery shall appear and their Witchcraft shall be laid open and the Cup of Fornication wherewith they have made drunk and deluded the Nations shall be taken from them the Cup of the Wrath of the Almighty given them to drink their Reward And then shall you behold the Harlot with whom you have committed Fornication who now lies in your Bosoms Bewitching you with a Golden Cup with whom you have defiled your Garments then to be cast into the Bottomless Pit where you shall all be tormented together who now partake of her Pleasures and thus shall you fall among them that fall in the Day that I visit you saith the Lord. J. Parnel A Few
Opposed the Truth He was but Young in Years and of a Little Stature for the which he was by Brutish Envious Persecuting Priests and Professors Mocked and by them in a scornful Mind called The QVAKING BOY but in him was seen the Mighty Power of God VVhen any of them that were climed up so high in their Imaginations and strengthned themselves in their Self-righteousness and came forth in the Strength of the power of Darkness to Oppose the Truth of God which he bore Testimony unto with him did then appear the Name and Power of the Living God which was with the little Stripling David in which Name and Power he many times stopped the Mouths of Gain-sayers and by the Wisdom of God that was with him he caught the Wise and Crafty in their own Snares and Confounded them in the sight of all that had an Eye to see and so brought shame upon them whereby the Saying is fulfilled That by Weak things the Lord would confound the Mighty and things that are Despised hath God chosen yea and things that are not to bring to nothing things that are He had also a good Gift to declare the Truth and was full of Zeal and Heavenly Courage in the which he performed the same for the informing of the Minds of those that wanted the Knowledge of the Lord also to Mark Out and Make Manifest the Deceivers which People were to turn from His Exhortation was unto Us that were turned unto the Truth To Walk in it and to Watch unto it and to Keep Low in God's Holy Fear to Deny our selves and Take Vp the Daily Cross to our own Wills and to be Faithful in that Little Appearance of Light Truth which we had already receiv'd alwayes declaring unto us That if we were Faithful in that the Lord would make known more unto us whose words many of us are now Living Witnesses of the fulfilling of Blessed be the Name of the Lord forever and for evermore saith my Soul Also He was a Good Example and a Pattern in his Life and Conversation unto us by the which he preached Truth unto us as well as by his VVords for He himself lived according to what he taught us for he was adorned with Gravity and walked before us in Humility yea he had a Blameless Conversation and was unspotted from the World so that his Presence as well as his Words was a Strengthning and a Comfort to the Upright and Honest-hearted but he was an Awe a Dread to the Careless and Disobedient which made a Profession of the Truth but did not walk Answerably thereunto who he alwayes told should be cloathed with Rags which could not cover them and their SHAME should appear and they left Naked for the Light and Day of the Lord was come that would make all manifest and strip off all False Coverings so that a Profession although it were of the Truth it self would no longer do nor cover without the Life and Power be known and witnessed which doth not only Discover Sin and Evil but also Overcomes it Removes it Takes it away The Truth of this Doctrine which he preached unto us there are many of us by the good Hand and Power of the Lord have do see the Fulfilling of this Honest-hearted Young Man's Testimony both on them that received the Truth which he preached into an Honest and Good Heart and also upon the Careless and Disobedient so that I shall and do conclude in this Testimony concerning Him That He was a Faithful Servant and Messenger sent by God to Declare the Way of Life unto them that wanted the Knowledge of it and to Reprove Sin and to Make Manifest Deceivers and to Testifie against them which may be seen and felt to the better Satisfaction of them that never saw his Face in reading over his own Books and Epistles which were written by his Own Hand which all that read with an Honest Heart in a Serious Mind I doubt not but will say with me Surely the Mighty Power and Wisdom of the Lord was with him of a Truth Samuel Cater Thomas Bayles HIS TESTIMONY Concerning James Parnel THis Blessed Man the Writer of these following Books was made a Partaker of that Faith Patience through which the Righteous in all Ages obtained the Crown of Life and Victory over all their Enemies and had a share in his Day and Time as alwayes they had in this World of the Sufferings of Christ in him He was sent into this County with the Testimony of God in his Heart Mouth and therefore was Bold in the Name of the Lord to cry REPENTANCE in the Ears of the Sons of Men and as He said so lived he as many in this Town and Place are living Witnesses of who have true Cause to bless and praise the Name of the Lord and do for that He and other of his Brethren were sent amongâ—â— us He was of a sweet Savour of Christ to the Almighty God through his Faithfulness to him who sent him hither in them who receiv'd his Testimony though many there were that hardened their Hearts against the Lord of which Number were many of the Rulers Priests and Professors of that Time who notwitstanding they cryed Reformation the Ordinances of Christ Jesus Christian-Duties and the like yet manifested themselves of that Stock and Generation which always slew the Righteous and the Lord God soon stretcht forth his Righteous Hand of Judgment upon some as Warnings unto others whom he spared from that swift Stroak that they might Repent as some did and seek his Face who is the Light of the World God blessed for evermore He was as a Youth and mean in hâ—s Outward Presence and Appearance but God hath chosen the Foolish Things of this World to confound the Wise And so high was the spirit of the Professors and the Prophane encouraged thereby that with whom among such was his Name used but in a way of Derision and Scorn terming him The Railing Fellow in the Castle He owneth himself to be Christ Jesus A Wandering Star to whom is reserved the Blackness of Darkness forever But since it came to Light and the Wandering Stars seen and their Blackness of Darkness felt who durst not stand by their Ordinances Duties nor Christianity but in Obscure Holes Secret Places Vaults which shews them of a low dark earthly wandering spirit who know not the Spirit of Life from God nor the Stability thereof to set them above the Fear of Man where they lie in great Captivity The Lord hath put it into my Heart in the blessed Remembrance of his Innocent Life to bear my Testimony upon this Occasion and thus to appear in the Memorial of him And I am assured in my Spirit That although the Lord suffer'd him to be cruelly kept in Bonds until Death and to be hated persecuted beyond what we had known before amongst us yet it was for his Righteous Life sake as from
Unholy nor Unclean thing must enter So now What Assurance have you of your Salvation or what is your Faith built upon when both Christ and the Scriptures witness against you And Faith which is not built on the Rock Christ Jesus is vain and perisheth And he that hath this Hope in him purifieth himself even as he is Pure Here all your Faith is searched tryed and proved and is found all vain and perishing and so is not built upon the Rock which Perisheth not Therefore come down all you High-minded Pharisees and lay away all your Profession and throw down all your old Building and begin and lay a new Foundation for the higher the Pharisee climbs the greater will be his Fall and he that will be Wise let him first become a Fool For man by his Wisdom knows not God Here the Pharisee is shut out from the Knowldge of God who stands in his own wisdom And all you Wilful Blind Carnal Ignorant Creatures whom my Soul pittieth to see how ignorantly you are led who pin your Faith upon the Sleeves of your Fore-Fathers and live in Lightness and Wantonness spending your Youth in Vanity in Gaming Pleasures and Sporting in Drunkenness in Swearing and Lying in Vain Talk and Foolish Jestings in Pride and Lust and Filthiness and say You follow your Fore-Fathers and say What is become of them and say Your Pleasures is Pastime and Recreation and your Vain Talk and Foolish Jesting is Pastime and Merriness and so you pass the Time away and say Your Drinking and Rioting and Feasting is Good-Fellowship and Neighbourhood and so you cover over your Sins and Iniquities but Wo unto him that hides his Sin and covers his Iniquity and all this will not profit you any thing neither can your Fore-Fathers excuse you before the Lord for in the beginning it was so that Eve could not Justifie Adam neither could be any Excuse but rather Condemned him because he hearkened to the to the Voice of the Woman and Disobeyed the Lord so Adam suffered for his own Sin and so did Eve for her's And so this will be no Excuse for you in the Day of Account to say You followed your Fore-Fathers and did as they did before you But then will the Lord say Because you followed the Traditions and Fashions and Customs and Inventions of Man and have hearkened to the Voice of the Serpent and have Disobeyed my Voice and my Command and Sleighted my Counsel and would none of my Reproof but cast my Law behind your Backs and trampled my Mercy under Foot and have turned my Grace into Wantonness and have nourished your Hearts as in a Day of Slaughter and have spent my Creatures upon your Lusts and Stoned Stocked Buffeted and Imprisoned and Shamefully intreated my Messengers which I sent unto you to Forewarn you of your Iniquity and have killed my Son therefore depart ye Workers of Iniquity I know ye not into Everlasting Torment prepared for the Devil and his Angels To see now how vain your Hope is and how unstedfast your Faith is when you have more Assurance of your Damnation than your Salvation for the Lord saith No Unrighteous Person must enter into his Kingdom nor no Unholy nor Unclean thing Therefore all you who desire Salvation to your Souls Try and Prove your Faith and Hope which you do trust to and take heed of trusting to a broken Reed lest it deceive you Experience hath taught you That if a Foundation of a Building be decayed and wasted and naught the Building will Fall when a Storm cometh so let him that thinks he stands take heed lest he falleth So every one whose desire is after Righteousness hearken to that in your Consciences which raiseth up Desires after Righteousness and which sheweth you the Vainness of your Lives and checks you when you do amiss and troubles you and torments you in Conscience when you have been Drunk or have done some Evil Act be willing to be guided by that and that will lead you to Repentance and Newness of Life to forsake those things which it discovers to be contrary to the will of God and if you be willing to follow this and be guided by it you shall find a Teacher continually present checking in the Conscience for vain Thoughts and for Vain and Idle and Needless Words and Actions and so will Crucifie the Lust which is the Ground of those things and which will lead you out of the Pathes of Death into the Way of Life out of the Traditions and Customs and Fashions Opinions of the World into the Assurance of the Eternal Truth And thou that art willing to follow this and be guided by this shalt need no man to teach thee but it will be a Teacher unto thee Teaching and Directing in Righteousness Purity and Holiness and if thou art Dilligent keeping thy Mind within with an Ear open to the pure Voice thou shalt find it present with thee wheresoever thou art in the Fields in thy Bed in Markets in Company or wheresoever thou art when thy Outward Priest or Teacher is absent it may be in the Ale-House or at his Pleasures and Delights or far off it will be present with thee and will Check thee and Condemn thee for that which no Outward Eye can See and will cleanse thy Heart from Lust and Deceit and Uncleanness and will purifie thy Heart and will make it a fit Temple for Purity to dwell in and then thy Sacrifices will be Pure which come from a Pure Heart the Lord will accept them for Abel's Sacrifices he receiveth but Cain's he denies but if thou wouldest attain to this thou must be willing to deny thy Lusts thy Vanity thy Delights or whatsoever hath been thy Life For He that will save his Life shall lose it and he that will lose his Life for my sake the same shall save it So there is no obtaining of Life but through Death nor no obtaining the Crown but through the Cross So thou must deny thy self and take up thy daily Cross and follow Christ if thou wouldest be his Disciple and give up thy Self wholly to be guided by the Will of God that all which is contrary to the Will of God may be Crucified though it be never so near and dear to thee and be forsaken Lands or Living Wife or Children Friends and Acquaintance or all the World and all Delights in the World For he that loveth any thing better then Me is not worthy of Me And all things below the Lord Vanisheth but He Endureth forever So the Lord God Almighty prosper all the Tender Desires which are raised up towards him and feed the Hungry and Thirsty Souls as he hath promised and raise up his own in all his that he alone may be Glorified Praised and Honoured who is Worthy and to whom all belongeth And this is the Desire of his Soul who is a Servant of the Lord who is Hated Reviled and Derided of the World
because he hath no Fellowship with the World nor the Vanities of the World but testifieth against their Wayes Fashions Traditions Customs Fellowship Words and Worship and seeth them all to be Formal Imitation and the Invention of Man out of the Covenant of God so cannot but deny them and for this Cause he is Hated of all both Priest and People Whose Name according to the World is JAMES PARNELL The Servant is not Greater then his Master Try your selves prove your selves know ye not that Christ is in you unless you be Reprobates 2 Cor. 13. 5. Christ Exalted Into His THRONE And the SCRIPTURE Owned in its Place THis then is the Message that we have received of the Father That God is Light and in him is no Darkness at all if we walk in Darkness and say we have fellowship with him we lye and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of Jesus Christ his Son clenseth us from all sin 1 John 1. 5 6 7. And this is the Word which was in the beginning by which all things were made and in him was Life and his Life was the Light of men John 1. 1 2 3 4. By which Light all the holy Men of God in the dayes of old were inspired By which Light Moses saw the things that were done in the beginning and wrote of them Which Word was a Lamp unto David's Feet and a Light unto his Pathes Psal. 119. 105. Which Light dwelt in the Prophets and holy Men by which they saw the Day of Christ and wrote of him Isa. 49. 6. 60. 19 and spoke as they were moved by it and by it saw the Deceit Iniquities and Transgressions of Israel and declared against it both in Priest People and Rulers speaking the Word of the Lord faithfully whether they would hear or forbear Ezek. 2. Mic. 3. Isa. 56. And this Word came unto the Prophets which was as a Fire and a Hammer in their Bones Jer. 20. 9. 23. 29. Which Word in due time became Flesh and dwelt among the Apostles and they saw the Glory thereof as of the Only Begotten Son of the Father full of Grace and Truth John 1. 14. whom John bears witness of to be the Light of the World who doth enlighten every one that comes into the World John 1. To which Light Paul was sent to turn the minds of the Heathen Acts 26. 17 18. Which Light is the Condemnation of the World who love Darkness rather then Light because their deeds are Evil and he that hates it hath it though he will not bring his deeds to it by it to be proved therefore his Condemnation it is John 3. 19 20 21. And there is a time Light shines in Darkness and Darkness comprehends it not John 1. 5. and this is the Cause why many stumble at it and are offended in it And there is a time Light shines out of darknes and darkness flees away and then is witnessed the perfect Day where the Children of the Day do walk Isa. 42. 16. Mat. 4. 16. Eph. 5. 8. Which Light is the true Tryer of spirits gives the discerning of spirits and discovers the works of darkness and manifests the deeds of darkness and by it the Secrets of the heart are seen and hidden things searched out and by it all things are manifest and whatsoever makes manifest is Light Heb. 4. 12. Ephes. 5. 13. all which the natural man knows not and therefore cannot receive the things of God but by this Light is seen and judged for by this Light the Spiritual Man is able to discern and judge the natural man but he himself is judged of no man 1 Cor. 2. 14 15. For this is the Judge of the World and by this the Prince of the Air is judged wheresoever he ruleth John 16. 11. and therefore at it rageth and stirreth up his Servants to persecute it where it is manifest and so it is a Stumbling Stone and a Rock of Offence to the Children of the World in whom the Prince of this World lodgeth Rom 9. 33. And of this Word the Apostle Paul beareth witness to be quick and powerful and sharpe then a two-edged Sword to the dividing assunder betwixt the Marrow and the Bones Heb. 4. 12. to which Word the Apostle directed the minds of people within them from looking without for to find it without Rom 10. And from this same Word the Apostles spoke forth the Scripture which Word was their Guide and Rule and Teacher all along from the beginning by which both the Apostles and Prophets and the holy Men were acted moved and carry'd forth in the Power of it to declare that which by it they were taught 1 John 1. 2. Pet. 1. 21. And this is the free Grace of God which bringeth Salvation and hath appear'd to all men Tit. 2. 11 12. which is their Condemnation who do despite unto it Heb. 10. 29. but this was the Saints Teacher by which they were taught to deny all Ungodliness and worldly Lusts and to live Godlily Righteously and Soberly in this present evil World And this is the Anointing which teacheth all things freely which is Truth and no Lye and leads into all Truth and he that knows this needs no man to teach him but is come to the end of mans teaching 1 John 2. 27. unto which the Prophet was come and therefore called freely Come buy Wine Milk without Money or Price Why spend ye your Money for that which is not Bread or your Labour for that which profitteth not Isa. 55. 1 2 3. And from this the Apostle spoke freely nor coveting any man's Silver or Gold but as they freely had received freely they gave Acts 20. 33. And whosoever speaks from this speaks freely and its Ministry leads to the end of Teaching and here let all flesh keep silence before the Lord Zach. 2. 13. And let all Hirelings and greedy Shepherds stop their mouthes who cry Peace Peace to them that put into their mouthes but if not they even prepare War against them and such like the Prophet in the Light saw and by it testified against them Mich. 3. 5. And all this the Scripture bears testimony of which was spoken from the Light but is not the Light nor the Word nor the Life nor the Judge nor the Rule nor the Guide nor the Tryer of spirits for all this belongs to Christ who is the Discerner of the Thoughts and Intents of the heart Heb. 4. 1 2. who is the Light John 8. 12. who is the Word John 1. 14. who is the Life John 14. 6. who blamed the Pharisees that thought in the Scriptures to find eternal Life but would not come unto him that they might have Life John 5. 39 40. who is the Anointing who is the Guide and Teacher and the Rule 1. John 2. 27. who when we are going to the right hand
or to the left cryes This is the Way walk in it Isa. 30. 21. Of which the Scripture is a true Declaration spoken from this Word of Truth of which Light every one hath a measure which unto them is the free Gift of God to profit withall which Light in the Conscience reproves for sin and iniquity and manifests the deceit of the heart and checks the Creature when it swears or lyes or doth amiss telling it that it should not do so and calls for Repentance and Amendment of Life and leads unto the same as it is owned and followed and as many as receive it receive power to become the Sons of God Joh. 8. 12. and 1. 12. Rom. 2. 4. But he that doth evil hates the Light and will not bring his deeds to it by it to be proved and to him it is condemnation but he that loves the Light brings his deeds to the Light that it may manifest them whether they be wrought in God John 3. 20 21. But of this Light you People and Teachers of the World are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking for Life where it is not to be found but will not come to Christ the Light that you might have Life but would cast him out of his Throne and exalt Scriptures above him calling them the Judge and the Light and the Word and the Life and the Rule and the Guide and thus with your dark minds you would take the Authority from Christ and would give it unto the dead Letter which is but a Declaration of these things And thus your Leaders cause you to err Isa. 3. 12. for their own ends and of the Scripture they make an Idol to get money by adding their own Meanings Interpretations and Constructions upon them which are all the Conceivings and Imaginations of their own hearts by which they lead you in Blindness ever learning and never able to come to the knowledge of the Truth in your hearts but are looking without doting without in the Letter acting and imitating out of the Light for Life and so in darkness doing your own works which are not required at your hands but are for Condemnation by the Light And so in vain are you worshipping a God whom ye know not crying up his Ordinances and crying up his Commands and crying up the Scripture exalting it in the Place of Christ and thus coming neer him with your lips and your hearts far from him still living in the corrupt sinful nature ignorant of the free Grace of God which should lead you to repentance and amendment of life Ephes. 2. 5. 8. And because we do witness this Mystery which hath been hid from Ages and Generations now made manifest in us which is Christ within the Hope of Glory Col. 1. 26 27. who is the Light of the World who doth enlighten every one that cometh into the World who is the true Shepherd John 10. and the true Teacher no more to be removed into a Corner Isa. 30. 20. who is the Anointing who teacheth all things and is the End of mans teaching therefore your Ministry of the Letter who make a Trade and a Gaine of the Letter by idolizing it and setting it up in the room of Christ by taking the Authority from Christ and applying it to the Letter that your minds who are taught by them may the more be drawn without to look at it and Idolize it expecting Life and Salvation by it and no hope without it that they may the longer make Merchandize of you and still uphold their Trade and Gain by it do now see that this our doctrine of Christ to be all in all and that without him we can do nothing John 15. 5. but that by him we can do all things without the help of Scripture or any thing else without Phil. 4. 13. and that there is no other name under Heaven by which we can be saved but that he is able to save to the utmost all that shall come unto God by him Heb. 7. 25. and that he is the Word and the Scripture is not and that he is the Light and the Scripture is not and that he is the Rule and Guide and Teacheâ— and Judge and the Scripture is not but a Declaration of him to be so and that the Scripture all along witnesseth with our Doctrine to be one with it and theirs to be another Doctrine which the Scripture will not maintain but the Scripture is against and is onely brought in for Lucres sake to satisfie their own carnal ends that they may bear rule by their Means as the false Prophets did before them Jer. 5. 30 31. And this Light all along makes them manifort in all their Colours and false Covers so that they cannot hide themselves from being Deceivers and also this they do know that if every one come to know and find a Teacher within them which doth teach them the will of God and doth enable them for to obey it so that they need no man to teach them then indeed they will no longer spend their Money upon them for that which is not Bread nor their Labour for that which profitteth not and will be a Prey unto them no longer So not only their Craft and Trade and Idol will fail them but also their great Gain and Riches will be taken from them and all their Honour and Fame and Dignity will come to nought Therefore they in their hot Rage and Fierceness and Enmity of their Spirits do set themselves to oppose this Light wheresoever it is made manifest and persecuting the Publishers of this Doctrine railing against them as Deceivers Seducers Bringers in of false Lights and such as deny the Scripture and would rob it of its Authority and give it to a Light within them which the Priests call natural Light and insufficient to lead to Salvation without the help of Scripture and other outward Helps and so would set the Scripture above the Light of Christ saying among themselves If we let go the Authority of Scripture then all is gone that is to say Take away our Idol then take away our Maintenance then down with our Ministry So here is clear the Foundation they stand upon and this is the cause why they call the Scripture their Foundation and so all this Authority which they put upon the Scripture they take from Christ who alone is the Foundation of the Faithful of whom the Scripture is a Declaration and so we do own it by the same which gave it forth which unto us doth open it and reveal it and manifesteth them to be out of the Life of it and so by the Life thereof are judged and condemned as before is proved And though they call it the Word yet in the same it doth witness against them and witness Christ to be the Word before the Scripture was written John 1. And though they call
is our Guide Teacher Judge and Law-giver if we never see letter Luke 1. 79. John 6. 45. Isa. 33. and this alone is the Ground and Foundation of our Faith and Hope by which we are made able to cry Abba Father 1 Cor. 3. 11. Rom. 8. 15. And here it is not self that judgeth or condemns but Christ that liveth in us Gal. 2. 20. and it is not self that justifies us but Christ that liveth in us and here Christ is exalted into his Throne and the Scripture owned in its place without contempt or undervaluting And they are found the Ministers of Antichrist who would cast Christ out of his Throne and take the Scripture out of its place to exalt above him applying to it that Authority which alone belongs unto him for their own by secret self-ends so that in that they apply such Authority to the Scripture they in the same Rob Christ of it and undervalue him as the Pharisees did who thought in the Scriptures to find Eternal Life but would not come to Christ that they might have Life in whose steps ye and your Teachers are now found professing Christ in words but in Life denying him and therefore must be judged and condemned by him as they were And if you Priests do alledge there is a false Light as well as a True Light I Answer That is it in you which blinds your Minds so that you cannot receive this Gospel but from you it is hid 2 Cor. 4. 3 4. And therefore you bring another Gospel calling the four Books Mattew Mark Luke and John the Gospel in which these four Books will Witness against you and bear Witness of Christ to be the Gospel which is the Power of God unto Salvation who is the Lamb of God slain from the Foundation of the World who came to take away the Sins of the World and blessed are they that are not offended in him John 1. 26. and vers 13. Luke 7. 23. And also that is a false Light in you which leads you into the Form or Resemblance or outward Shew of Holiness but denies the Life and Power 2 Timothy 3. 5. and to profess the Scripture to be your Rule but in Life and Practice deny it and to be short leads into a Profession without Possession but that which leads into the Life and Power is no false Light for it leads into the Possession before the Profession and so the Profession is from the Possession but your Profession is from anothers Possession and so Boast in anothers line by which you beguile both your selves and others and therefore in that you go about to Arm your selves with the Scripture to oppose the Light by exalting it above the Light thinking thereby to debase the Light and so to keep Peoples Minds from the Light that they may still remain in Darkness and Blindness under you You do but in the same bring a Weapon to cut off your own heads and raise a War to destroy your selves and increase more light to the people and manifest your selves odious and to be the Blind Guides of the Nation who are to be denyed and turned away from by us as Deceivers and to be held as accursed who bring another Doctrine in oposition to the True Doctrine which is held forth in the Scripture for the Scripture and the Light agree in one from both which you are shut with jangling contentious spirits by which you would wrest the Scripture out of its place to clash against its Original thereby to uphold your Father Antichrist's Kingdom and therein do the more Manifest your selves to be the Ministers of Antichrist who under Profession of the True Christ do oppose him and make War with him 2 Cor. 11. 13 14 15. but your Weapons are weak as is daily made manifest James Parnell THE TRUMPET Of the Lord BLOWN OR A Blast against PRIDE and OPPRESSION and the Defiled Liberty which stands in the FLESH WO unto you that are called Lords Ladies Knights Gentlemen and Gentlewomen in respect to your Persons who are exalted in the Earth who are proud and high and lofty who are called of men Master and Sir and Mistris and Madam in respect to your Persons because of your gay Clothing because of your much Earth which by Fraud Deceit and Oppression you have gotten together You are exalted above your Fellow-creatures and grind the faces of the Poor and they are as Slaves under you and must labour and toyle under you and you must live at ease sporting in day time and spending your time in Pleasures and Chambring and Wontonness according to your lustful minds in Hauking and Hunting and Bowling and Carding and Dicing in all manner of Musick Pleasure and Delights in Eating and Drinking and Sleeping and you must have your Wine and Ale and all your Dainty Dishes and all manner of Delights and Novelties and so ye feed the lust eating and drinking and rising up to play which is Idolatry and you have your fine Attire and all manner of New Fashings Silk and Vilvet and Purple Gold and Silver and you have your Waiting-Men and Wating-Maids under you to Wait upon you and your Coaches to ride and your high and lofty Horses are like your selves according to your lofty minds and you sit at ease Dives-like Devouring the Creation and spending it upon your Lusts and with it committing Fornication into it your hearts being adultred from God who created you and your Fellow-Creatures must labour like slaves under you and work for all this when you are at your Pleasures they must be at work and labour and must hunger and thirst and labour when you are eating and drinking and sleeping and here like Dives you sit at ease and poor Lazarus lies starving without and here you are Lords over your Fellow Creatures and they must bow and crouch to you or else they must be hated and punished and put out from your presence and be scoffed and scorned and reproached and you will be called Masters and think Scorn that a Poor Man should stand with his Hat on before you and so set up partiality which the Law of God condemns upholding that which Christ in his Doctrine forbids who saith Be not ye called Masters and so by that which you do prosess you are condemned And you think Scorn in particular to be Thou'd of your Fellow-Creatures which is the Scripture Language to one but you will Thou God and Christ and yet you will not be Thou'd and here you exalt your selves above God and lord over your Fellow-Creatures but though you be exalted as high as the Heavens and set your Nests amongst the Stars and lay up Treasures for many years thence will the Lord fetch you down and cast you into Hell the Pit as he did Lucifer Dives and Hamon and Pharaoh and Herod and the rest of your Fore-Fathers who would have been exalted above the Creator as you would for it is Lucifer who is Head and
Vindication of the Power of God which is now manifesting in his Sons and Daughters lest the Simple who are not yet acquainted with it should stumble at the Name By a Friend of the Truth and a Lover of these People which you who are out of the Truth scornfully call Quakers but the Scorners God will judge and the Righteous God will bless who work out their Salvation with Fear and Trembling for saith the Lord To such a one will I look that is of a Humble and Contrite Spirit and Trembleth at my Word Prov. 16. 29. Phil. 2. 12. Isa. 66. 1 2. JAMES PARNELL A SHIELD OF THE TRUTH Or the Truth of God cleared from Scandals and Reproaches Cast upon it by Scandalous and Reproachful Tongues which the Devil in all Ages did make use of whereby he Blasphem'd the Truth of God striving to present it Odious in the Eyes the Ears of all People that so he might uphold his own kingdom But the Day hath made him manifest and the Lord is come and is coming to make War with him and bind him and cast him into the Bottomless Pit and all who bears his Image and under his Dominion is To the READER REader to thee whosoever thou art I shall clear my Conscience and to all people To the Light of God in all your Consciences I speak which is one in all in the behalf of a despised People with men yet not with God who are scatâ—red abroad in several Countries yet one in the Lord whom the Lord hath chosen out of the Generation of the Children of this World out of all Sects Forms and Opinions into the Light of Life to bear his Image and so to bear his Cross and because they have not the same Image with the Children of this World but are chosen out from amongst them their Fellowship their Kindred and Acquaintance and Breeding Manners Customs Fashions Words Wayes and Worships for Light can have no Fellowship with Darkness and so the Devil who goeth about like a Roaring Lyon seeking whom he may devoure who is the Godd of the World who ruleth in the Children of Disobedience hath stirred up all who bear his Image who under his Dominion are to persecute slander revile and reproach all who bear the Image of God who testifies against him and all who bear his Image so as he hath done in all Ages from the beginning so it is now that he may uphold his Image and his Kingdom so the Beast is making war with the Lamb and now is the war begun but the Lamb shall get the victory praises praises to our God forever And so for the Turths sake and the good of all tender Consciences I shall clear my conscience in the clearing of the Truth from the Scandalls false Accusations and Reports which are cast upon it by the Priests and people who bear the Image of the Beast left any who are unsettled and ungrounded in the Truth should by giving ear to those false Reports and Scandals and Accusations turne from the Light and so lose their Convincement and get up into hardness of heart and lose their part in the promised Land for there are a company of Priests in all parts of the Nation where the Truth comes who are the Devils greatest Agents who are daily plotting and inventing and seeking every way to blot the Image of God of the Nation by Writings by Printings by Petitioning to Rulers and Magistrates with all the false aspersions and scandals they can get together to present the Truth of God odious to all people and likewise in their Pulpits doe the same as it was in the time of Christ and his Apostles but we have but one Ruler and Governour to Petition to and relye upon from whom we have our Image even God over all who knoweth the hearts of all who is our Witness and our Justification then who art thou that condemnest or layest any thing to the charge of Gods Elect but he hath promised No weapon formed against him shall prosper for his work he will carry on by his own unlimitted power in despite of the Beast and his Image And so Reader I charge thee and all people in the presence of the Lord before whom you must come to Judgment to take heed of speaking evil of that you know not lest you speak evil of Gods Elect for it is a fearful thing to enter into the hands of the Living God for if those be cursed that doe not receive the Messengers of Jesus Christ how much more them that revile them and persecute them He that hath an ear to heare let him heare for in as much as thou dost it to one of his thou doest to him J. P. A Shield of the Truth c. 1. COncerning the Name QUAKERS by which the World scornfully calls us As for the Quaking and Trembling caused by the unresistable power of the Lord Iown which the holy men of God witnessed before us in all Ages Isaac the seed of the Promise trembled Moses the Servant of God Quaked and Trembled Jeremiah the Prophet of the Lord his Bones shook Habakkuk his Belly Trembled and Lips Quivered when Daniel heard the voyce he fell down and Trembled and David the King was as if his Bones were out of Joynt and the Rest of the holy Men of God Quaked and Trembled and so it was no new thing but that which was from the beginning which all the holy Men of God witnessed though new to the World who live in Darkness And for this cause are we scornfully called Quakers but the Scorners God will judge and the Righteous God Will Bless who work out their Salvation with Fear and Trembling 2. We are accused to be the false Prophets and false Teachers and Deceivers that are foretold of in the Scriptures to come in the last times But saith Jesus Christ You may Know them by their Fruits and so we desire to be Judged according to our Fruits Jesus Christ said Beware of false Prophets that appear to you in Sheeps Clothing but inwardly are Ravening Wolves you shall know them by their Fruits Do men gather Grapes of Thornes and Figs of Thistles A good Tree cannot bring forth evil Fruit nor a Corrupt Tree bring forth good Fruit. Pride is a Fruit of the corrupt Tree now see whether we or your Teachers be guilty of this who go in double Cuffs and Bott-hose-tops with great store of Points and Ribbands which are of no use but for the satisfying of the Proud minde and also following the new Fashions and Inventions of the World they and their Wives and Children decking and adorning themselves according to their Proud minds to make the Creature seem something in its own eyes and in the eyes of others and those are the outward signes of Pride which lodgeth in their hearts And they are called of men Masters and have the chiefest places in the Assemblies
make you clean ecase to do Evil learn to do Well seek Judgement relieve the Oppressed judge the Fatherless plead for the Widdow Isa. â—â— and saith the Lord Is it such a Fast that I have chosen a Day for a man to afflict his Soul to hang down the Hâ—ad like a Bâ—lrâ—sh and to spread Sackcloth and â—shes under him wilt thou call this a Fast and an acceptable Day to the Lord is not this the Fast which I have chosen to break the Bands of Wickedâ—ess to 〈◊〉 the heavy Burdens and to let the Oppresse◠〈…〉 that you break every Yoak Is it not to deal thy Bread to the Hungry and that thou bring the Poor that are cast out to thy House when thou seest the Naked that thou cover him and that thou hide not thy self from thine own Flesh Isa. 8. 5 6 7. but this they did not do therefore said the Lord these People draw near me with their Mouths and honour me with their Lips but their Hearts are far from me and thus the Devil deceived them and blinded their Eyes in that Age with a Profession and Form of Worship but their Hearts he kept to himself and this the Prophets saw in the â—ight and testified and declared against it and left it behind them upon record and when the time came that Christ was born the Pharisees and Scribes and chief Priests had the Letter the Writings of Moses and the Prophets and they could tell by them where Christ should be born and when Herod had assembled them together he demanded of them where Christ should be born they said in Bethlehem of Judah for thus it is written by the Prophets c. so the Priests and Pharisees then were the Keepers of the Letter and they had the Types and the Shadows and Figures of Christ the Substance and there they had a Life and thought in them to find Eternal Life but would not come unto Christ that they might have Life but despised him and would not believe on him because he came not in the Wisdom nor in the Pomp nor Glory of the World but testified against it and they were gotten up into Moses's Chair but not into Moses's Life for they tythed Mâ—nt and Anis and Cumin but omitted the weightier things of the Law Judgment Mercy and Faith which they ought to have done and not to have left the other undone for that was a time when Tythes were due for the Aaronical and Levitical Priesthood to which Tythes did belong was not yet changed until Christ was offered up and they were fair-sayers who said and did not and the Hypocrites who were hopt above the Light and so were the Blind Leaders of the blind with their fair sayings and therefore said Christ beware of the Leaven of the Pharisees and they turned People from the Light and denyed the Light and so shut up the Kingdom of Heaven against men and would neither enter in themselves nor suffer others that would but had gotten a Wisdom and Righteousness of their own which blinded their Eyes and covered their Sins so that they could not see their Sins nor him that was the Way the Truth and the Life therefore did he pronounce so many Woes against them and called them whited Walls and painted Sephulchres who washed the outside but were the Generation of Vipers and Serpents within and thus Christ who was the Light searched them and judged them who appeared fair on the Outside but within full of Uncleanness but they could not hide themselves from the Light therefore they joyned against it the Saducees the Pharisees chief Priests and Scribes and the Herodians and Pilate and Herod and the rude Multitude all joyned together against the Life and they consulted against him and took Counsel against him how they might destroy him and the Pharisees came to tempt him and in snare him with Questions that they might get some what against him to bring him under their Law but he fore-saw their deceitful Hearts their Plots and confounded their Intentions and brought to nought their Counsel then they said If we let this man alone all men will go after him and so they sought false Witnesses and took Counsel against him and crucified him and let Barrabas go free and thus the Devil blinded their Eyes in that Age with a strickt Profession and their own Righteousness and Wisdom so that they could not see the Light and the Life but persecuted it and sought the Living in the dead Letter but if they had known him they would not have Crucified the Lord of Glory yet they were wise in their own Eyes and despised those that followed him and said none of the Rulers believed on him but an ignorant People that knew not the Law that were accursed because they were the Publicans and Sinners and they themselves were the greatest Sinners but they healed themselves up with their own Wisdom and Righteousness and therefore said Christ they that are whole need no Physician but they that are sick therefore he said Publicans and Harlots should enter the Kingdom before them but the Blind the Deaf the Lame the Dumb and the Leopardies came unto him and believed on him and were healed and the poor received the Gospel but the Priests and Professors or the Pharisees and Scribes and Elders and Rulers could not believe on him that he was the Messias but looked for another and these were the most zealous in their Profession and builded the Tombs of the Prophets and garnished the Sepulchres of thâ— Righteous and said If they had been in the Day â— their Fathers they would not have been Partakers wiâ— them in the Blood of the Prophets and yet those were the chief Persecutors of Christ the Substance of those things which they upheld in the Law and the Prophets therefore they were Witnesses against themselves and filled up the Measure of their Fathers Wrath and those professed Abraham and said Abraham was their Father and yet denyed Christ whom Abraham foretold of but Christ told them they were of their Father the Devil and his Works they did and would do and thus he judged them for all their Zeal and Profession and said how could they escape the Damnation of Hell Then after he was sacrificed up he appeared unto his Apostles and sent them to preach the Gospel to every Creature and here they did not run because the Prophets run nor take up a Command without them in the Prophets Writings to do a thing because the Prophets were commanded to do it but they were also acted and guided by the same Spirit and Word of Truth which dwelt in them which Christ before he was offered up had promised that he would send the Comforter even the Spirit of Truth which the World could not receive which should lead them into all Truth and should reprove the World of Sin of Righteousness and of Judgment and then after they had
received the Holy Ghost they went abroad preaching Christ and shewing thereby the fulfilling the Law and the Prophets which figured sorth and prophesied of Christ and this they declared in their Temples and in their Synagogues and they haled them out of the Temple and out of their Synagogues and brought them before Governors Rulers and Magistrates and the chief Priests and their Kindred and the chiefest Professors which were the Pharisees were the head-Actors therein but never the less they went on boldly being filled with the Power of the Holy Ghost without the Fear of Man obeying God rather then Man so they were not subject to the Authority of Man in that respect but they were subject unto the Law of Man so far as it was subject to the Law of God and so they went on preaching Christ and many believed and were baptized and received the Holy Ghost and were converted and it was so that the multitude that believed was of one Heart and of one Mind and they were so far of one being exalted over another or seeking themselves that not any of them said that ought of the things which he possessed was his Own and the Works of God went on in much Power the Ministers being acted guided by the Holy Ghost And also Stephen a man full of Faith and the Holy Ghost he declared against the Temple which God had once commanded to be built and said Solomon built him an House yet nevertheless God that made the World and all things therein dwells not in Temples made with Hands as saith the Prophet Heaven is my Throne and Earth is my Foot stool and where is the House that ye will build me and where is the Place of my Rest hath not mine Hand made all things and he judged them and said Ye Stiff-necked and Uncircumcised in Hearts and Ears ye do alwayes resist the Holy Ghost as did your Fathers so do ye and they gnashed upon him with their Teeth and fell upon him and stoned him And when Saul was converted and became Paul his Message was for to turn Peoples minds from the Darkness to the Light and then saith Paul when it pleased God to reveal his Son in me that I might preach him amongst the Heathen immediately I conferred not with Flesh and Blood and here was Paul's call to the Ministry and they were made manifest to every Man's Conscience and were a sweet Savour unto God both in them that believed and them that perished And Paul declared against the Temple and told them that worshipped there they were too superstitious and he went into their Synagogues on Sabbath-Days and reasoned with them and they persecuted him and haled him before Rulers and there complained of him to be one that prophaned the Temple and a Ring-leader of the Sect of the Nazareans and a pestilent Fellow and a Raiser of Sedition and many cry'd out away with such a Fellow he is not worthy to live and thus they suffered by the zealous Professors in those Daies but they whose minds were turned to the Light they were translated out of Darkness into the Light and became the Children of Light and were baptized by one Spirit into one Body and had passed from Death unto Life and had put off the Old Man and put on the New the old Man being crucified with Christ though some of them were Drunkards some Swearers some Proud some Covetous Idolaters Adulterers yet then they were cleansed and washed and sanctified and justified in the Name of the Lord Jesus and by the Spirit of our God and here was the Church which witnessed the Spiritual Baptism into the Spiritual Body of which Christ is Head and they being thereby set free from Sin their Union and Communion was here and the Bread which the Saints brake was the Communion of the Body of Christ and the Cup which they drank was the Communion of the Blood of Christ and they were in Christ new Creatures all Members of one Body and needed not that any man should teach them because the Anointing was in them and to them the Cross was the Power of God unto Salvation though to the Greeks Foolishness and to the Jews a Stumbling-block and in this Cross Paul rejoyced by which he was Crucified to to the World and the World to him and they were not conformed unto the World but transformed by the Renewing of their Minds and had one Lord one Faith one Baptism one Way one Teacher one Life and one Shepherd and one Priest over the Houshould of God and one God and Father of all being united by one Spirit into the bond of Peace and their Conversation was in Heaven and there were the Christians And though there was a time that when Christ was preached after the Flesh some preached Christ through Envy and Strife and Contention to add Affliction to Paul's Bonds yet in all this he rejoyced that the Name of Christ was spread abroad for there were many that believed not that that was the Christ that suffered at Jerusalem and was crucified as Paul himself had not and as there are many such to this Day and so it rejoyced him that the Name of Christ was spread abroad but after his Name was spread abroad and many believed that that was the Christ then the Apostle declared against such who had the Form but denyed the Life and Power and said from such turn away for as Jannes and Jambres withstood Moses so do they withstand the Truth being men of corrupt minds and reprobates concerning the Faith and said the Apostle we preach Christ crucified unto the Jews a Stumbling block and the Greeks Foolishness but unto them which are called both Jews and Greeks Christ the Power of God and the Wisdom of God and said the Apostle hence know me no man after the Flesh and though we have known Christ after the Flesh hence know we him no more but he that is in Christ is a 〈◊〉 Creature old things are passed away and all things become new and they that are Christs have crucified the Flesh with the Affections and Lusts and the Apostl◠preached Christ within the Hope of Glory the Mystery which had been hid from Ages and Generations they that could not witness Christ in them were Reprobates And here it was not sufficient for them to say they believed Christ dyed for them but he that believeth hath the Witness within himself and he that believeth is passed from Death unto Life and he that believeth is born of God and he that is born of God doth not commit Sin and those were they who were made Partakers of Christ's divine Nature therefore saith John As he is so are we in this Present World and we are of God and the whole World lyeth in Wickedness and they that are of God hear us and they that are not with us are against us And then the Apostle Paul he
the Flesh in the Name and Power of our Lord Jesus Christ for in the Spirit Paul discerned it for saith he Though absent in Body yet present in Spirit I have judged already as though I were present concerning him that hath done this Deed and so those Formalists and Imitators if any differ from them in Judgment they will also deliver him up to Satan as they imagine taking the Apostles Words though they cannot tax him for any Thing but his Judgment differing from them but they want the Power and here they are the Magicians like Jannes and Jambres opposing the Truth and those are they that are called Baptists and another Form they are more spiritual in their Judgment and they hold a spiritual Baptism and not a Water-Baptism and as many as hold with them are of their Church and Faith and thus they are divided into several Forms and Churches and so have several Names and there are several Judgments of one Thing under one Name and here is the Confusion of Babylon with their several Sects Judgments and Opinions and every one are professing the Name of the Lord and stealing the Words of the Prophets Christ and his Apostles and saying The Lord saith when he never spoak to them and here is the Difference from another only in Profession Judgment or Opinion but still in Babylon and Babylon's Fashions Customs and Traditions and Fellowship Manners and Breeding which is all Heathenish and at Enmity with God being in the Fall and thus they stand in the first Nature in Pride in Covetousness Anger Wrath Malice Fleshliness and Lustfulness and Idle Words Vain Talking Foolish Jesting and Evil Communication and to be short still alive in the World's Nature Strangers to the Holy God and so under Death's Dominion and here I comprehend all Forms Sects Judgments and Opinions by the Light which slayes Death and takes away its Dominion unto its self to whom it belongs and doth see them and judge them to be out of the Light in Darkness and so in Confusion one clashing against another with their Judgments and Opinions and here are the Disputes of this World and the one cryes Lo here is Christ in this Form and another cryes Lo here is Christ in this Form and none else whenas Christ is within his Saints and there is a false Christ which they have set up in their Imaginations and here are the False Prophets and False Christs that are gone out into the World who have deceived many And here is the Ground of Forms a setting up a Likeness of a Thing a Figure or Image of a Thing but not the Thing it self and here is the Beast and the Image of the Beast which all the World worships and wonders after even Satan as an Angel of Light in his several Shapes Forms and Likenesses to deceive the Simple and here is the Form without the Life and Power and here is the Building upon a sandy Foundation which all must come down who hear the Words and talk of the Word are Sayers of the Words here is him that saith he hath kept the Commandments and Ordinances and yet his Heart from God after other Lovers who is searched and found out by Christ the Light and here is the Spiritual Babel with its Foundation and Babel's Building and Babel's Builders and here is the Image whose Head is Gold whose Breast is Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay but now is he come and made manifest who strikes at Feet of Image who is called the Stone cut out of Mountain without Hands even Jesus Christ the Son of God now after all this Profession of his Name and of Faith in him but now he finds none in the Earth who hath revealed himself in the poor despised ones of the World and those who have been counted the blind and igrant and as you have read the Poor receive the Gospel the World was made by him but the World knew him not he came unto his own and his own received him not but as many as receive him to them he gives Power to become the Sons of God to whom that Promise is fulfilled which was promised in the Dayes of old by the Father That in the last Dayes he would pour forth his Spirit upon all Flesh and his Sons and Daughters should prophesie and the Young Men see Visions and if you will receive it this is the Elias which was for to come in the Spirit as he came in the Flesh even the Life and Power of what hath been so long professed which the Lord hath now manifested in his Servants and Hand-maids whom he hath now sent forth abroad freely to call into the Supper of the Lord even the Marriage of the Lamb and to preach his Name no more after the Flesh but after the Spirit and to preach him within the Hope of Glory the Ministry that hath been hid from Ages and Generations and they that will be his Disciples must deny themselves and take up his Cross follow him through evil Report and good Report through Persecution and through Death and who are faithful until Death must receive a Crown of Life and reign with him for evermore in his Kingdom of which there is no End neither Beginning over which he is made Heir and King blessed be Jehovah sing Halelujah to his Name all ye that know him And now that his Name is spreading abroad and his Message declaring by the Mouth of his faithful Messengers those who have long talked of his Name and so long professed his Name know him not neither believe on him but are found Hypocrites and Dissemblers and blind Leaders of the blind whited Walls and painted Sepulchres but within full of Uncleanness Hypocrisie and Deceit even the Generation of Vipers and Serpents and those will not receive the Message but make light of it and say they believe on a Christ at Jerusalem and now in the Heavens far off they know not where and they cry he hath done all for us and hath satisfied for our Sins and they shall not be imputed to us say they and they cry out this is a new Light and a strange Light and we know not whence it is but they say they will keep to the Old Rule the Scriptures which they call the Word of God and the Old Way though they be meer Strangers to the Life of the Scriptures but it is that the Scripture might be fulfilled upon them as Christ saith For Judgment am I come into the World that they which see not might see and that they which see might be made blind as their Fore-fathers professed Abraham and Moses and said We know that God spake unto Moses but as for this Fellow we know not whence he is John 9. 29. and they said God was their Father but Jesus Christ answered them and said If ye were Abraham ' s Children ye
all made perfect in One And here is the True Church where there is but One Teacher One Lord One Faith One Baptism One Light One Life and One Way One Shepherd and One Sheepfold and One Priest over the Houshold of God and One Hope and One Language One Family and One God and Father of all And they that cannot witness this are Strangers to Christ and Strangers to his Cross and Strangers to the Common-Wealth of Israel And this is the Work which the Lord has now begun and is carrying on by a Strong Arm and Mighty Power to redeem unto himself a pure Church and Blessed are they that hearken unto his Voice Here all you Formalists Imitators and Self-actors are shut out here all you Proud Ones are shut out here all you Lustful Ones Fleshly Ones and Carnal Ones are shut out and all you that are conformed like unto the World in their Fashions in their Customs in their Words in their Ways in their Worships and Traditions in their Love and in their Fellowship who are seeking the Glory and Honour and Riches of this World you are the Children of this World under the Dominion of the God of the World whose Kingdom is of this World Here all you are shut out who live at Ease in your Pleasures and live wantonly upon the Earth in the Lust of the Flesh the Lust of the Eye and the Pride of Life you are the Children of Babylon you kill the Just and he lies slain in the Streets but here you all are shut out of the New Covenant of Life in the Dark World under Death's Dominion of what Profession and Judgment soever Aliens and Strangers to the Covenant of Promise for they that are not with us are against us and our Union and Society is in the Light of Life But you must all suffer the Death of the Cross to the Life which you now live in before you can witness this Redemption for those that live with Christ are crucified with him therefore so it is they that will take up Life must first lay down Life for the Way to Life is through Death Therefore you must be stripped of all your Old Covers naked and bare that your Deceit and Shame may appear which you have so long covered with your own Righteousness but now you must suffer the Shame of the Cross if you would have part in Christ and all your old Wisdom Knowledge and Notions which you have gotten into your Comprehensions by your Conceivings of the Scripture-Letter wherein hath been your Life and Pride and Exaltation must all come to the Death of the Cross that no Flesh should Glory in his Presence but I say unto all you Professors Formalists Notionists and Disputers and Wise Ones of this World If you will not take up and imbrace this Cross Publicans and Harlots shall enter the Kingdom before you Therefore not many Mighty nor many Noble nor many Wise after the Flesh are called but he hath chosen the Foolish Things of this World to confound the Wise and the Weak to confound those that are Mighty that no FLESH should Glory in his PRESENCE but CHRIST is made over unto us Wisdom Righteousness Sanctification and Redemption that they which Glory might Glory in the Lord. And this I witness in my Measure the things which I have seen and heard and felt and tasted of the good Word of Life which was in the Beginning the same do I declare and am known and read by the Children of Light And now I shall proceed to several Passages that I have had with the People called Baptists in several Meetings that their Deceit and Delusion may be laid open to the Simple-hearted Upon the Thirtieth of the First Moneth called March in the Year 1655. I was at one Ashen's House in Fenstanton in Huntingtonshire where I was freely declaring the Truth of God to the People that came there together that Day as I was taught moved by the Spirit of Truth by which the Holy Men of God spoak forth the Scripture as they were moved and there came several of the People called Baptists into the Room amongst us amongst whom was one of their Teachers called Richard Elligood who after a while stood up in his Will and Wisdom to accuse me and said That I had said That God did not respect any Forms and yet saith he you use the Form and so use that which God hath no Respect to But his first words were Sir if you please I will speak something to what you have said To which I made Answer Here needs no Complements And then he runs on as aforeâ— said to which Accusation I reply'd was False and bad him prove what Form I used And he said The Letter And I replyed He that takes the Letter to talk of without the Life and Power such sets up a Form and makes a Form But this would not satisfie his filthy Wisdom which darkened his Understanding but because I spoak words which are mentioned in the Scripture by the same Spirit that spoak forth the Scripture by which I challenge the Scripture from him and all such who have gotten it to talk of but denies the Life and are Strangers to the Life and Power therefore with his contrary Spirit tasked me with a Form which by his Logick and deceitful Art would have proved but could not but his Deceit was laid open to the People and many declared against him for a Form is this as I said before the Likeness of a Thing but not the Thing it self as they have the Likeness of a Church which they have imagined from the Letter with their Elders Pastors and Teachers but not the Church it self and so they imitate the Scriptures but live not in the Life of them that spoak forth the Scriptures neither are acted and guided by the same Spirit that gave forth the Scriptures and so want the Life and Power and those are the Formalists that make Forms and Likenesses to deceive the simple as the Devil hath the Form of an Angel of Light but not the Life and Power who appears to rule in those Formalists and Self-Actors but the Day doth make him manifest and therefore he rages and then this Elligood denyed that I had the same Spirit that gave forth the Scripture and he said The Spirit might be tryed by the Letter for he said Many false Spirits are entered into the World and I asked him By what did the Apostle know that false Spirits were gone out into the World and he replyed and said By the Spirit of God then I replyed and said If by the Spirit of God the Apostle knew that there were many false Spirits gone out into the World then by the Spirit of God be tryed FALSE SPIRITS and knew False Spirits from the TRUE and here his Deceit was laid open to the People and he judged out of his own Mouth to be a Lyar and to be guided by a false Spirit
Words to all my Dear Friends in and about the County of Essex AND all you my dear Friends you scattered and despised Ones in and about the County of Essex whom the Lord by his Powerful Word is now gathering out of Darkness into his Marvelous Light out of the Kingdom of this world into the Kingdom of his dear Son whom he is separating unto himself to walk before him in Holiness that you might know him and he might know you in the Light of his Countenance whose Faces he hath turned towards Sion to seek after a Land of Rest unto your wearied Souls which have been tossed to and fro from Mountain to Hill in this Cloudy and Dark Day seeking Rest but finding none But now is the Day of Beauty broaken forth nigh you even in you Yea and Glad-tidings is come unto your wearied Souls by which a pure Love is begotten in you to the Everlasting Truth which hath been freely declared amongst you by the Messengers of the Most High who have reached the Witness for God in your Consciences which doth seal the same upon your Hearts which your Teacher is and unto it you hearken and are obedient In which Light all stand still and behold the Work which the Lord hath begun amongst you and you shall have no Cause of Discouragement though the Sea doth rise and the Raging Waves do swell as if they would swallow all up yet it is limited by the Unlimited and it shall but foam out its own Shame And as I had a Time to preach the Truth amongst you to the Convincement of many so also now I have a Time to seal the same with Patient Suffering in the Bonds of the Gospel that you may see That it is no other but what we are made able and willing to seal with patient Suffering yea with our Blood if we be called to it as many of us have done in this Nation though it be called A Land of Liberty but it is for Iniquity but Truth and Equity are Strangers in it and therefore are persecuted But you that are found worthy to receive these Strangers happy are you And though the Raging Sodomites compass you about for to cause you to cast out these Strangers that they may work their Wills upon them yet be Faithful and fear them not but cast out your Darlings before them and stand in the Faith of the God of Truth and Equity and you shallâ— see the Sodomites struck with Blindness that they shall not be able to prevail against you but when they are weary with striving they shall be made to sit down in Sorrow and so shall it be fulfilled which of old was prophesied that No Weapon formed against the Faithful shall prosper but Wo unto them that lift up their Heel against them Therefore I charge you all in the Name of the God of Truth Be Faithful Valliant and Bold for the Truth received and as you have received it so walk in it that you may profess no more in Word but what in Life you seal that the Light may be preached forth in your Lives and shine forth in your Conversations to the Glory of the Father of Lights and the Confounding of the Heathen who profess God in VVords but in Life deny him And be willing that Self shall suffer for the Truth and not the Truth for Self for the Truth was ever sealed with Persecution since Gain's Generation had a Being upon the Earth and so own the Cross and despise the Shame and give up your selves to suffer for the Truth received all you that would follow the Lamb to the Land of Rest and through many Tryals you will wax strong and bold and confident in your God for God is not known what a God he is until the Time of Tryal And all keep your Meetings in the Name and Fear of the Lord God waiting for his Power in the Obedience to his Light which in your Consciences doth reprove you when you do amiss that in it you may wait and watch over the Foes that are of your own House that you may know the Warfare begun in your Hearts against your Spiritual Enemies and so the God of Power manifest himself amongst you by his Mighty Power bringing down all that in you which opposes him and would not that he should reign over it and exalt his own Seed in your Hearts and establish you in Righteousness that his Image you may bear and He shall be your God and Ye shall be his People And so in the Unchangeable Truth I rest in Unity with all the Faithful in the Glorious Liberty of the Sons of God though in Outward Bonds for your sakes Known to all that can read me in Spirit JAMES PARNEL Goliah's Head Cut off with his OWN SVVORD In a Combat betwixt Little David the Young Stripling who stands in the Power and Strength of his GOD and great Goliah the Proud Boaster who stands in his Own Strength glorying in the Arm of Flesh and contemning and despising Little David because of his Youth In a REPLY to a Book set forth by an Unnamed Author under Pretence of an Answer to Thirty Six Queries propounded by Iames Parnel whom he in Scorn calls The Young QVAKER And also an Answer to several Counter-Queries propounded by the same Unnamed Author whom I understand to be one Thomas Draton a Teacher of the World at Abby Rippon in Huntingtonshire wherein his Folly and Ignorance is much laid open and the Pride and Deceit of his Spirit much manifested and also he that takes his Part who writes himself W. P. who knows not the Power of God and therefore glories in the Length of Time and the Multitude of Years But Solomon who was a Wiser Man then Great Goliah said That the Honourable Age is not that which is of Long Time neither that which is measured by the Number of Years but Wisdom is the Gray Hair and an Vndefiled Life is Old Age. And therefore let not the Wise Man glory in his Wisdom nor the Strong Man glory in his Strength for it is Vanity JAMES PARNEL Printed in the Year 1675. GOLIAH's HEAD Cut of with his Own Sword c. The Title of the aforesaid Book An Answer according to Truth that trembles not nor quakes nor quaileth given to thirty six Queries propounded by James Parnel commonly called the Young Quaker to an ancient Country Minister with some Counter-Queries by the said Minister unto the said Young Quack and his Fellows Reply HEre thou mayst be ashamed to stile thy self an ancient Minister who manifests such an Ishmael's Spirit who with reproachful Words makest a Scoff at the Power of Truth which the Ministers of God in all Ages witnessed which made them to quake and tremble And though the Truth neither quakes nor quaileth yet all that owned the Truth owned and witnessed quaking and trembling which Truth thou manifests thy self but a Professor of and a Stranger to the Power and
me to be in Darkness then much more thou judgest and condemnest thy self for for my Thirty Six Queries thou hast propounded me an Hundred And here also thou accountest me a Fool as by the Scripture thou quotest in Prov. 26. 4. and therein manifests thy self so much the greater Fool in propounding so many Queries to me whom thou account'st a Fool And thus the Pride of thy Heart hath deceived thee Pr. Answ. And whereas thou sayest Thou wast Inwardly called to the Ministry by the Motion and Gifts of God's Spirit long before I was born which thou sayest hath been God's Ordinary Way which to prove thou quotest Job 32. 8. 2 Chron. 20. 14. Amos 5. 7. 15. Mich. 3. 8. Rep. Though it hath been and is God's Ordinary Way by his own Power and Spirit to call and fit his own Ministers for his own Work as those Scriptures afore-mentioned do prove which we also do witness and do come no other Way yet these Scriptures do not at all prove where and how and by what thou wast called and Jahaziel and Amos and Micha which those Scriptures aforesaid bear Testimony of to be thus called were men that spoak the Word of the Lord freely against Sin and Transgression and False Prophets and Hirelings and their Lives sealed their Testimony And these Scriptures also bear Testimony how and where they were called from their Outward Callings to speak the Word of the Lord and so from those Scriptures thou art shut and hast nought to do to take them into thy Mouth for they do not prove that thou wast thus called from thy Labour for thou wast brought up all thy Dayes in Idleness and at a University as you call it to learn Arts and Sciences without which Those were Called and Fitted And for any other Call then as the Common National Ministers are called who deny both Immediate Revelation and Inspiration thou hast brought no Proof that will stand for thee but only thy own bare Words wherein thy Life and Practice will condemn thee for it is one with the National Priests and thou art maintained and upheld by the same Power as the National Teachers are neither dost go from Place to Place reproving Sin in the Gate as Amos and Micha did who were thus called neither dost speak freely as they did therefore are a False Prophet who sayst The Lord saith when he never spoak to thee but runnest and the Lord never sent thee and therefore thou profittest not the People at all as is manifest by the Fruits of thy Ministry and thus thou wast a Deceiver before I was born and the Lord hath Raised me up to Tell thee of it Qu. 2. Whether is thy Call and Means which thou professest Mediate or Immediate Pr. Answ. And in thy Answer thou say'st It was both For say'st thou Besides the Immediate aforesaid thou wast ordained a Minister by the Superiours and Governours of the Church as the Elders and Pastors of the Churches were formerly by Paul and Barnabas Acts 14. 23. But thou say'st Thou doubtest whether James Parnel well was called either way to be Teacher if so let him prove it by an Infallible Testimony Rep. Those that have an Inward Call to the Ministry do not stay for an Outward Call by Man but go forth in Obedience to the Word of the Lord Whosoever was called to the Ministry of the Gospel it was Immediately and not Mediately but thine Mediately by the Will of Man and not Immediately as before is proved and also out of thy own Mouth art made manifest For thou say'st Thou doubtest whether I was called either way But if thou wast Called and Guided by the Spirit of the Lord thou wouldst know without Doubts whether I was so called yea or nay for the True Ministers were Epistles writ in one anothers Hearts And they also know the False Prophets and the False Apostles and the False Ministers and declared against them as I do against thee and without doubt I do know thee to be a Deceiver by an Infallible Testimony and those that thou speakest of in Acts 14. 23. whom Paul and Barnabas ordained Elders they did not ordain them Ministers of the Gospel neither sent them abroad to preach the Gospel neither allowed them an Hundred or Two Hundred Pounds by the Year as thou hast but they chose out those that were strong in the Faith and set them to watch over the Weak But those Churches were gathered by the Power and Spirit of God and were turned from Darkness to Light and were washed clensed and sanctified in the Name of the Lord Jesus and by the Spirit of our God But out of your Church cast Drunkards and Swearers and Lyars and Proud and Covetous Ones and Adulterous and Idolaters and Quarrellers and Fighters and Scoffers and Scorners and Backbiters and Envious Ones and Prophane and Wanton Ones and the like who are neither Washed nor Sanctified and then see where will be the Church of England and the Pastors Teachers and Elders and all Then you that profess your selves to be the Church of Christ will be found the Synagogue of Statan whose Minister thou art And also Paul and Barnabas who ordained them Elders were Men endued with the holy Spirit of the Lord and were immediately called and chosen to the Ministry and had a Spirit of Discerning to know who were fitted for the Eldership and all this was done without an University or serving Seven years to learn Arts and Sciences or taking Degrees without which you can do nothing And also those Superiours and Governours have nothing but what they have gotten by Art and Study and reading of others Experiences but are ignorant of the Power of God neither know whether there be any Holy Ghost yea or nay but by the hearing of the Ear but scoff and scorn and persecute those that now do witness these things and they themselves were also first ordain'd by the Will of Man And thus thou hast but so much the more manifested thy self of the World in going about to prove thy self a called Minister by the Scripture which doth altogether witness against thee And whereas thou wouldst have me to prove my Call by an Infallible Testimony I tell thee Without an Infallable Testimony I do not go neither without an Infallible Testimony do I desire to be received or owned and to this the Infallible Spirit of Truth bears Testimony in all the Children of Truth And thou that hast not an Infallible Testimony either with me or against me are still in Darkness and knowest not the Truth then far unfit to be a Teacher to others Qu. 3. Whether thou art guided by the Same Infallible Spirit that gave forth the Scripture Pr. Answ. And in thy Answer thou say'st That we our selves teach That all Men are taught and guided by that Spirit at times And secondly thou say'st Thou praisest God for it thou art guided and assisted by that Spirit which is alwayes Infallible
Body and Blood of Christ for thou saist thou hast declared the Mystery of both more distinctly and evidently then ever thou readst in our Writings And then by thy vain Philosophy thou goest about to justifie the Word Sacrament for the which thou hast no Scripture and many of your Blind Dâ—luded People do not know what it means Rep. But all this is no true Ground to believe thy words to be Truth for thy Hope is alreadâ— disproved and found to be Deceit and thy Lying Tongue hath been many times reproved as before thou boastest that thou uâ—ually spoakest by the Motion of the Holy Ghost and then wast presently found in a Lye so that there is no Credit to be given to thy Words without a sufficient Proof for here also thou may'st easily be proved a Lyar for out of thy own Mouth both thou thy self and thy Church were proved to be no Christians Then for your Discerning the Body of Christ or declaring the Mystery from your own Experiences yea and though thou couldest declare the Mystery from others Words who experienced it they that hear thee could not discern it without a Single Eye which appeareth they have not who are still Earthly-minded by thy own Confession And dost thou profess here now to have such a Spiritual People and yet durst not trust them for thy Maintenance without a Compulsive Law This also manifests thy self to be Earthly-minded and so ignorant of the Mystery And thus every way thou Deceiver thy Confusion is seen and by the Truth art thou overwhelmed and catched in thy own Craftiness Qu. 25. And whether dost thou not give Bread and Wine to Natural Men and Women yea or nay Pr. Answ. And in thy Answer thou confessest Thou dost give to Natural Men anâ— Women and also to Spiritual Ones as thou saist Christ himself did to all the Twelve Disciples Luke 22. 14 15. c. whereof thou saist Judas was one and the Apostle for a time thou saist gave the same to those that professed Repentance Faith and new Obedience but fell away afterwards which to prove thou quotest 1 Cor. 11. 18 19. 1 John 2. 19. Rep. Here thou Murderer of Souls by thy own Confession thou confessest the People to eat and drink Damnation to themselves not discerning the Lord's Body which the Natural Man and Woman cannot do and as for Spiritual Ones thou hast none in thy Flock for thou confessest they are Earthly minded And for what Christ did is a Mystery to thee and that which might be done for the fulfilling of what was before decreed which is nothing for thee to imitate And did not Judas eat and drink his own Damnation Neither doth these Scriptures prove that the Apostles did the same as thou dost for he was far absent from them when he writ this Epistle to them as a Warning to take heed what they did neither doth that in John prove any thing to this Purpose for thine can fall no lower then they are who are not yet Christians neither thou that teachest them as is before proved out of thy own Mouth And though here thou confessest they are a Mixt Multitude yet thou makest no Difference when thou takest thy Tythes neither appeareth it when thou givest them that thou callest a Sacrament Qu. 26. Can any be set free from Sin so long at they are upon the Earth and where must they be clensed if not upon the Earth Pr. Answ. And in thy Answer thou in words confessest That man may be Wholely set Free and that thou knowest no other Place of Purgation and also boastest That thou hast held forth this Doctrine long before the Quakers came as thou callest them Rep. But I find in Life thou still denyest it neither art thou thy self come up to it nor any that are taught by thee and therefore I hold thee the greater Hypocrite and Deceiver then if with the rest of thy Brethren thou didst in words deny it unless in Life thou didst seal it for Profession without Life and Power hath ever been a Dishonour to Truth and Religion Therefore silence Deceit and cause not the Truth to be blasphemed Qu. 27. What Scripture hast thou for thy Rule to give David's Conditions to be sung in a Meeter Pr. Answ. And in thy Answer thou canst bring no Scripture-Proof to maintain what thou dost but saist All are not of the World whom we take to be of the World to wit who are no Quakers thou saist And secondly thou saist Israel in the general to whom David gave his Psalms to be sung were the greatest part Unregenerate and men of the World Thirdly thou saist He gave them in Meeter or Measure to be sung as the Learned in the Hebrew Tongue know well Rep. All are of the World that are not Christians which neither thou nor thine are as before out of thy own Mouth is proved and also all that own not Quaking and Trembling by the Power of God are also of the World and know not God for all the Holy Men of God and David for one as is before proved witnessed Quaking and Trembling and the Son of Man was to eat his Bread with Quaking and drink his Water with Trembling And so you that despise Quaking and Trembling are Heathens that know not God And also the Way is but one and they that are not with us are against us But All Israel Trembled before the Lord who were not of the World as thou belyest them who were the Lord 's chosen People in the Figure whom he had chosen out of the World though when they forgot their God they were defiled with the World Neither canst thou bring any Scripture-Proof to maintain that David gave forth his Prayers his Prophecies his Quakings his Roarings his Cryings and his Lamentations â—o be sung in a Meeter as thou saist the Learned Ones know but thy Learned Ones may be Lyars like Thee and therefore I have no Ground to believe them seeing also that I have a Proof to the contrary for by your own Confession they were turned into English Meeter by Sternhold and Hopkinson and therefore stop thy Mouth thou Lyar. And fourthly Thou askest what Condition David was in into which every Man may not come in Time And fifthly thou say'st Are not David ' s Psalms Part of the Holy Scriptures which are permitted to all Men and are profitable for all Men to read And sixthly thou say'st The Jews did read all the Old Testament in Publick with a singing Voice as the Learned know And seventhly thou say'st Did not the Lord by his Servant Moses teach all Israel a Song of his own making as in Deut. 31. 19 20 21 22. Deut. 32. And thou say'st We will not deny but David ' s Psalms may have the same Effects even upon the Wicked c. which is false for we will deny it for the Wicked have nothing to do with them for unto the Wicked God saith What hast thou to do to declare my
Statutes or that thou shouldst take my Covenant in thy Mouth and here thy Heart hath deceived thee neither doth this prove that the World may sing David's Conditions in a Meeter because it is possible to come into his Conditions but then they must come out of the World but I do not perceive that you have a Desire to come into his Conditions who deny Quaking and Trembling which was Part of his Conditions But those that do come into his Conditions need not take his Words to sing in a Meeter but the same Spirit that taught him to praise the Lord will also teach them which it seems you are Strangers to and therefore sing Lyes in Hypocrisie And as he said He was not puffed in Mind nor had no scornful Eye you also say you are not and as he said He roared all the Day long and watered his Couch with his Tears you also sing you do so And thus the Ignorant People are led by you to exercise themselves in Things that for them be too high and you that lead them cause them to err And therefore Wo unto you blind Guides and Deceivers of the People Neither are David's Psalms nor the rest of the Holy Scriptures for Drunkards Swearers Lyars and such like Persons to make a Song on for to such they are sealed and the same that gave them forth the same will open them and they that can so read them may and so they are profitable And how the Jews did read the Old Testament in publick as thou sayst doth not at all prove that you should sing David's Conditions in a Meeter who are far Strangers to them so here thou might'st have been silent from such Carnal Reasoning but that thou art glad of any Thing to cover thy Deceit because the Scriptures will not And that Song that was given by the Lord to Moses for Israel to sing it was not in Meeter neither other Mens Conditions but it was a Song the Lord had appointed them to sing suitable to their Conditions but still this doth not prove that the Lord gave you David's Conditions to sing in a Meeter from your light Minds as you do therefore silence Deceiver and let the Scripture alone in its Place and strive not to make the Lord the Author of your Deceit And thou say'st His Prayers may teach them to pray but he saith The Prayers of the Wicked are Sin And thus thou wouldst teach them to pray by Tradition and not by the Spirit for they that pray by the Spirit need not others Prayers to teach them though ye that are ignorant of the Spirit have nothing else And thou say'st His Hymns may teach them to land the Lord but the Prophet saith The Dead cannot praise the Lord but the Living and none can praise the Lord but those that know him but the Wicked know him not and therefore their Prayers and Praises is Deceit though for a Cloak they steal their Words that knew him and thus thou wise Man thy Wisdom perisheth And thou say'st His Afflictions may order support and comfort them when they are in the like Conditions I say till then let them alone and then you will know how to use them but while ye are blind ye do abuse them and are Ignorant of the only Comforter and Supporter which David witnessed in Affliction And thou say'st His Prophesies and Promises may be the strengthning of their Faith Thou blind Hypocrite what Faith have the VVicked who know not God while thou thy self that art a Teacher hast not Faith to trust him for an Earthly Maintenance what then hath his Promises strengthned thy Faith who hast sung them and read them these many Years Neither are his Promises to the VVicked but upon Reformation For No Peace to the Wicked saith my God Neither doth his Zeal to God nor Love to Righteousness at all provoak them as you teach them to use them in a Customary VVay to make a Song of them and therefore are not profitable to them because they do abuse them where thou hast sufficiently discover'd thy Weakness and Ignorance in thy Opinion with which thou slanderest us but it is thy own Qu. 28. What is the Word And whether is it Visible to the Carnal Eye or Invisible And where the Scripture speaks of any other Word of God then one Pr. Answ. And in thy Answer thou goest about to prove the Word to be four-fold and condemnest me of Ignorance in it and say'st There is first an Essential Eternal Powerful and Living Word by which all Things were made Joh. 1. 1 2 3. And to prove another Word which thou callest the Ingiven and Inspoken Word thou quotest Jer. 2. 1. and 4. 11 13. And to prove another Word of the Lord thou quotest 2 Tim. 3. 16. Rep. Here thy Ignorance of God is not hid who by thy Wit and deceitful Wisdom wouldst make four of one but all these Scriptures which thou hast quoted do not prove any other then one which Word was in the Beginning by which all Things were made which thou confessest to be Eternal Powerful and Living and that Word which came unto the Prophets was as a Fire and a Hammer to beat the Rocks in Peices then was it not Powerful and Living and one and the same with that the Apostle speaks of which is Qâ—iâ—k and Powerful and Sharper then a two-edged Sword and this is the same Word of Life which the Apostle spoak from and published which was from the Beginning and this was the same Word which was published which David there speaks of and by this Word were the Prophets all begotten and born again and this Word is Invisible hid from the Carnal Eye as thou thy self confessest though in Confusion But that Scripture which thou quotest in 2 Tim. 3. 16. to prove a written Word doth not mention any such Thing but if thou meanest that the Scriptures are that written Word I answer There are many Words in the Scripture but the Word is but one of which the Scriptures bear Testimony And thus thy Ignorance is manifestâ—d and returned into thy own Bosom Qu. 29. What is the End of Christ's Coming and what is the Redemption Pr. Answ. And in thy Answer thou goest about to prove that manifold which is but one and so runnest into thy sundry Divisions in thy Imaginations and though thou accusest James Parnel that he knows it not yet he is able to discern thy Confusion for in one Place thou say'st There is a Redemption from all Sin and another Redemption from all Evil and this thou callest two-fold and thou say'st There is a Redemption from the Curse of the Law and another Redemption from the Guilt of Sin which also thou callest two-fold Rep. How many Redemptions wouldest thou here make of one thou blind Guide Can any be redeemed from all Sin and not from all Evil and from the Curse of the Law and not from the Guilt of Sin And is not all
his Praise Therefore henceforward stop thy Mouth from despising any because of their Youth but know this That whomsoever God calls to his Ministry he by his Power and Wisdom doth fit them for the same and contrary to the Reason of Man doth the Lord work Therefore it thou wast not blind thou wouldest not so much look at the Creature but at the Power of God in the Creature But as it is written He hath hid these things from the Wise and Prudent and revealed them unto Babes And here thy Eighty Fourth Query is also answered Qu. 85. Whether Lord will break his own Orders and Commands expresly set down in his Word where he saith as you already heard by Paul 1 Tim. 3. 6. Answ. And unto this I have already answer'd as to thy Thirty Seventh Query Therefore thou Blasphemer stop thy Mouth and be ashamed thus to accuse the Lord because he is pleased to make his Power known in Babes and Youth for Timothy To whom Paul writes this Epistle was himself but a Youth as Paul wrâ—tes 1 Tim. 4. 11 12. and there read thy Rebâ—ke Qu. 6. Where did Christ or his Apostles send forth Women to be publick Prophetesses as you have done many and some of them not long since Inâ—amous for Lewdness of Life Answ. Oh thou Impudent One How dost thou provoak the Lord to Indignation against thee that darest lay any such thing to the Charge of God's Elect Oh thou Lyar Whom dost thou accuse of Lewdness We abhor thy words for all Lewdness Prophaness we testifie against wheresoever it doth appear or any thing contrary to the Pure Divine Light which now is thy Conscience and many other Consciences doth bear witness for us against thee who arâ— given up to believe Lyes and report them Therefore read thy Portion in Rev. 21. 8. and read an Answer to thy Query in Joel 2. 28. where the Lord saith the Sons and Daughters shall prophesie And none other do we own but who immediately are carryed forth by the Spirit of the Lord without the Commission of Man therefore thou falsly accusest us who saist we send â—orth any Qu. 87. If you be extraordinary Prophets Immediately Inspired as many of you pretend to be where are the Miracles which such inspired Men wrought in Times past Answ. But that we are so inspired thou dost not believe as may easily be discerned by thy querying and therefore unto thee no Sign shall be given who art in the Adulterous Generation who cannot see the Signs that follow the Truth Mat. 16. 4. Qu. 88. What have you foreâ—told by way of Prediction which hath accordingly come to pass as the Prophets Apostles aud Inspired Men were wont to do Answ. If thou canst tax us to the contrary thou may'st we bear not witness of our selves but he that believeth hath the witness within himself And as for thy Eighty Nineth Ninetieth Ninety One and Ninety Two Queries they are answered in my Reply to thy Answer to my Sixtee Qnth uery And thy Ninety Third Query is answered in my Answer to thy Query concerning Salutations Qu. 94. Whether is a Multitude of Disciples and Followers a sure Sign that his Doctrine is from Heaven who is followed seeing the Way is broad that leads to Destruction and many there be that find it And thou quotest Mat. 7. 13. and 2 Pet. 2. 22. Answ. Many are called but few chosen and many for a time followed Christ so that a Ruler said If we let this Fellow alone all men will go after him which is the Cry of you and your Rulers now against the Messengers of Truth And hast thou never read of the Multitudes that followed Christ but few there be that enter because strait is the Gate But divide England into Parts and see if the greatest Number belong not unto you who are in the broad Way your lives preach you forth Therefore now thou shouldst have first asked thy self this Query and said Is it I and so have laid thy Hand upon thy Mouth Qu. 95. Seeing this Age is Earthly minded and willing to serve God with that which costs them nothing contrary to the Pious Nobâ—e Spirit of David 2 Sam. 24. 24. is it any great Wonder that your Doctrine against Tythes should find so many willing yea greedy Entertainers of it as it hath done since it was first broached Answ. The more is your Shame who are Teachers in this Age that are so Earthly-minded who have so long taken their Money for that which is not Bread and their Labour for that which profitteth not Do You not herein manifest your selves to be such as run and the Lord never sent You and therefore You profit not the People at all but they are still Earthly-minded How have You then sown Spiritual Things But I shall prove that the Earthly minded Ones still stick unto you for you have a Law made by the Will of Man so that if they refuse to pay You and forsake You then by it You cast them into Prison and by Your Law take Tribble Dammage and this they know and therefore consult with their Earthly Minds that it is better to pay the Lesser then the Greater though the Lesser is a greater Oppression thus many deny the Truth though they are convinced in their Consciences thereof Therefore that which leads any from You to take up this Cross to own the Truth and deny You of Tythes the same crucifies the Earthly Mind and leads to suffer for Conscience And the Noble Spirit of David condemns You for whereas he refused upon Gift You take upon Gift and if They will not give it You You will take it by Force therefore this Scripture affords Witnesses against You But hereby thou confessest our Doctrine costs them nothing then how saidst thou before That James Parnel 's Gospel was not without Charge and thus out of thy own Mouth thou art proved a Lyar. Qu. 96. Did ever Christ or the Apostles disturb the Priests and Ministers of those Times while they were teaching the People as many of you and yours have done Answ. Both the Prophets Christ and the Apostles declared against the Deceivers False Prophets False Priests and Hirelings and the Apostles were haled out of the Synagogues and out of the Temple as Christ told them John 16. 2. as we by the same Spirit do now against You whom we find in the same Steps and here thou art answered if this be it thou callest Disturbance But it is because You would bear rule by Your Means and suffer nothing to be published that is against You or strikes at Your Diana Qu. 97. Doth the Gospel ordinarily call any man from his outward Calling whereby he should maintain himself and his Family And thou quotest 1 Cor. 7. 20. Ephes. 4. 28. Answ. Yea it doth and the Scripture holds forth the same that they were ordinarily called from their Outward Callings to preach the Gospel
God that You in the Sence of it may be kept to be taught and guided by it into the Cross to Your Wills that the Will of God may guide You and not Your own that so the Living Witness may be born up in You to live and rejoyce and be your Head and that which hath been Your Head may be bruised and so Friends your Hearts come to be established and confirmed in the unchangeable Truth unto which You are called that You might be the Children of Truth to bear the Image of the Father of Truth So all who own this Voice unto the Witness in your Consciences and your Minds keep close that upon the living Substance you may feed at the Table of the Lord and there partake of the Union and Communion of Saints every one in your measure dwelling the things come to be cleared up unto you and the Shadow vanished Keep at Home every oen in Your Tents and let the Candle stand upon the Candle-Stick that the whole House may be enlightened lest the Thief get in at a secret Corner and trouble you and rob you and cast a Vail over your Light So while you have the Light abide in it and in it you will see more Light and sweep clean within and search every Corner and suffer not an Enemy in the House and let not any evil thing remain in your Light Cast out that which hath been in the Bosom and let the Lamb be there who saith He that loves any thing better then me is not worthy of me So unto the Light bring all for Wo unto him that hides from the Light the Day will make him manifest Oh wrest not above the Life feed not upon any below the same follow the Light which leads your Minds unto the Son for in him is Peace yea True Peace which cannot be broaken yea He is the Bond of Peace If you abide in him he will abide in You and You shall bring forth Fruit plentifully and he will refresh You with the Heavenly Dew and Ye shall â—lourish as in a Summer's Day yea as Plants of Righteousness but the Spring comes first Oh how Pleasant and Beautiful is the Spring in a Barren Field where Barronness and Deadness flee away as the Spring comes on the Winter casts her Coat and Summer nigh Oh wait for to see and read these things within You that have been as Barron and Dead and Dry without Sap unto You the Sun of Righteousness is risen with healing in his Wings and doth begin to over-shadow You and shine into Your Coasts For this is the Day wherein the Lord is come to visit You yea to You that have long sate in Darkness now Light is sprung up Oh mind the secret Springs and the Tender Plants Now You are called to dress the Garden let not the Weeds and Wild Plants remain Peevishness is a Weed Anger is a Weed Hastiâ—ess is a Weed Self-Love is a Weed Self-Will is a Weed Secret Envy and Malice are Weeds Pride is a Wild Plant Covetousness is a Wild Plant Lightness is a Wild Plant Vanity is a Wild Plant Self-Knowledge is a Wild Plant and Lust is the Root of all and these things have a Room in your Garden and have been tall and strong and Innocency Truth and Equity have been left and have been deep in the Earth and could not be found until the Sun of Righâ—eousness arose and searched and sought out that which was lost and brought again that which was driven away Therefore stand not idle but come into the Vineyard and work Your Work shall be to Watch and keep out the Fowls of the Air and the Unclean Beasts and the Wild Bears and the Subtil Foxes and he that is the Husband-man will pluck up the Wild Plants and Weeds and make Defence about the Vines and he will tell you what to do and he will be nigh you who is the Father of the Vineyard Now read within or else you stumble and what is not clear to You wait for the fulfilling He that believes makes not haste But You that are covered with Leaves the Son will search You You must come to the Fall of the Leaf and to a Time of Deadness and Winter before the Life appears and living Springs be opened Your Garments You must cast off and then the Son will cloath You but not before You are naked no not so much as an Apron of Fig-Leaves must You have to cover Your Nakedness for Shame must come upon all Flesh and the Harlot must be laid bare and no Eye shall pitty him SOME QUERIES Sent to the Masters of the Colledges IN CAMBRIDGE TO Answer in Plainness of Speech in WRITING Query I. WHether Hebrew Greek and Latine be the Original of Tonguâ—s yea or nay and whether that 〈◊〉 the Original to open the Scriptures yea or nay Qu. II. Whether there was not an Original that gave forth the Scriptures before Tongues were yea or nay Qu. III. And what was the Original before many Tongues were and what was the Tongue Qu. IV. Whether any be made Minister of the Lord Jesus Christ by the Will of Man yea or nay Qu. V. And whether any in the Time of the Apostles or the Prophets of God or Jesus Christ did ever serve a Set Time for many Years to learn Natural Tongues and give So much for their Learning and then afterwards sent forth to preach and to have so much for their Preaching Whether such be not made Ministers by the Will of Man yea or nay seeing there ariseth so much Persecution by the means of these Men in this Generation Hailing out of the Synagogues Stocking Whipping Stoning Striking and Imprisoning which are the Fruits of all such as are born after the Flesh contrary to Christ's Doctrine who saith Love your Enemies Are they Enemies Love them Qu. VI. And where did God command that which you call an Ordinance as to Sprinkle Infants shew a plain Scripture for it Qu. VII Is the Priesthood changed which received Tythes according to the Law which had a Command to take Tythes and is the Law changed by which the Priesthood was made and is the Command dissanulled by which the Priesthood took Tythes yea or nay Qu. VIII Did Abraham ever pay Tythes to Melchizedeck but once yea or nay and was it out of his Substance or out of the Spoils and if out of the Spoil which he had got with the Sword and that only once and no more what Ground is that for this Generation of Priests so called to take Tythes Yearly of the Labours of the People Qu. IX Did ever any of the Apostles take Tythes or any of the Believers in Christ Jesus pay Tythes shew it out of their Declaration Qu. X. And is not this a False Doctrine of them which have come from the Colledges that have told the People The Bible is the WORD whenas it witnesseth to the Contrary and declares that God is the Word John 1. 1. Qu. XI And