his own estate His infirmities were common to other men and must be acknowledged vitia naturae non animi as infirmities of nature not of purpose of minde If his fame rather mounted upwards than spread abroad we may thank the subtilty of those times who liked not that the splendor of his Religion should dazel their own and we may pity the distempers of those dawnings that knew not how to value that Morning Star till it was set It was Augustus his lot after a long and honourable Reign to dye and yet Tum quidem pauci luxerant postea temporis omnes Few mourned at his death but a while after all For Tyberius succeeded him who was as wicked as Augustus was good And whatever the people thought of Gustavus whilst he lived a while after when Ericus came to Reign they knew what it was to want their Gustavus Of whom it may truly be said that he dyed a King a a Patriot a Knight a Christian true and unconquered and yet lives a monument of the truth of that Golden Sentence uttered by the God of Truth Him that honours me will I honour Deo Tri-uni Gloria The Life and Death of Mrs. Jane Ratcliffe who dyed Anno Christi 1638. Mrs. Jane Ratcliffe was born of good Parents who were morally Civil and moderately Religious according to the temper of the times wherein they lived Her Uncle was Mr. Edward Brerewood a learned Professor in Gresham College London In her younger years she was rather Civil than Religious and sometimes rather merry than Civil yet lightsome without lightness or immodesty Though too much delighted with dancing Stage-playes and other publick vanities according to the fashion of young folkes especially in those times when these things were so well thought of that they were admitted to be acted in the Churches But it pleased God according to his election of Grace in due time to call her by the Ministry of Mr Nicholas Byfield who was a powerfull and a profitable Preacher of Gods Word at that time in the City of Chester which also was seconded by the afflicting hand of God who took away her first Child which she much took to heart but God made it an occasion to make her his own Child by Adoption and Grace For from that time the meanes of Grace had a more kindly operation upon her which made her ever after more to mind her Father in Heaven than any Child she had upon earth Yet at first she rather feared God than loved him whence were engendred many perplexing scruples in her soul which for the present were very grievous unto her For her Spirit was sore wounded and A wounded spirit who can bear Prov. 18. 14. The truth is the pangs of her New Birth were so painfull and bitter and sometimes so terrible that it was a difficult thing to fasten any comfort upon her But after the Lord had chastened her soul with his severe Discipline and thereby had prepared her for a Cure he shewed himself her most favourable and effectual Physician according to that Job 5. 18. He makeâ—h sore and bindeth up he wound and his hands make whole For he quieted her troubled spirit and setled it in the assurance of his love Being thus through Gods goodness converted and comforted it pleased him to bestow many excellent endowments upon her both Intellectuall and Morall For by her frequent and attentive hearing of Sermons and reading good Books the Bible especially unto which she was addicted with an incredible desire and delight and by moving Questions to such as she thought best able to answer them she became an excellent proficient in the most sound and usefull points of Religion yet took she not upon her to teach any but her own children and servants though an Apollos might not have disdained to learn of such a Priscilla Act. 18. 22. She medled but little in worldly matters and when she did she little minded them yet shadowing her self from acquaintance with the world she shined gloriously in her knowledge of God and Heavenly matters As she had occasion to converse with others she shewed her self a very prudent Abigail The Word of God as St Paul prescribeth dwelt richly in her in all wisdome which appeared in her speech in her silence in her carriage and in her actions In her speech for as the same Apostle requireth being enriched both in knowledge and utterance 1 Cor. 1. 5. She opened her mouth with wisdome as that rare woman Prov. 31. 26. having as St Jerome dictated to Celantia thought before-hand what she should speak and while she was yet silent forecasting that she might say nothing which afterwards she would wish to be unsaid again and so she was fitted and well prepared either to counsell or to comfort to reprove or to plead for as there was occasion Yet was she not as some women would have been with her abilities and some without them have been obstreperously talkative nor affected by her words to make any oftentation of her wit or other good parts but very sparing of her speech so that she was as much observed for her silence as for her discreet discourse when there was just occasion and opportunity For she had learned That In multitude of words there wants not sin Prov. 10. 19. That Whosoever keeps his mouth and his tongue keeps his soul Prov. 22. 23. That Death and life are in the power of the tongue Pov. 18. 21. That Tatling women are condemned by the Apostle 1 Tim. 5. 13. That Of every idle word account must be given at the day of judgement Mat. 12. 36. And that they who profess Religion and refrain not their tongues their Religion is vain Jam. 1. 26. This moved her with David to resolve that her mouth should not offend Psalme 17. 3. Certainly such silence as she used in those that know how to speak is an argument of wisdome For a wise man saith Solomâ—n and it is as true of a woman holdeth his peace Prov. 11. 12. And he that rfrâ—â—ns his lips is wise Prov. 10. 19. And so far was she from speaking ill especially of the absent or of her betters that St Jeroms precept to Celantia was set forth in her practice which was rather to look to her own life than to carp at anothers And she well knew that where corrupt communication is restrained there that which is good to the use of edifying is required Yet was she so wise and wary even in the use of good words as to observe when and where and before whom to use them and the season when to give over as well as when to begin her discourse She gave farther proof of her prudence in her carriage and behaviour And Bishop Hall in his Contemplations makes this a very good proof of wisdome There are some saith he whose speeches are witty while their carriage is weak whose deeds are incongruities whilest their words
are Apothegmes It is not worth the name of wisdome that may be heard only and not seen Good discourse is but the froth of wisdome the pure and solid substance of it is well-framed actions And according to this we may commend her conversation for prudence in practice above that which she shewed either in the use or restraint of her tongue For as St. Jerom saith She taught others more by her example than by her speech much more then by her silence She was a woman of a well composed spirit discreetly advised framing her affairs by good direction of grace and reason without any direction of humour or passion which bare no sway over her at all and very seldome had any shew or appearance in her but when her discretion told her it was fit to make use of them for due advertisement to others and then she would order it with such moderation as that neither her words nor her looks nor her gestures carried any colour of contradiction to her prudence and piety So that her wisdome was a protection to the reputation of her piety against all scornfull reproaches Yea it was a promotion of the Christian profession to more estimation in her person and for her sake And though she was singularly gifted yet was she far from their disposition who think they do nothing well unless they be singular and though she had less to do with worldly matters than most would have had in her condition yet therein also she gave that proof of prudence which Solomon observeth Prov. 14. 1. A wise woman saith he builds her house For she was very provident in managing her Family affairs both whilest she was married and when she was a widow also Now from her Intellectuall parts let us pass to her Morall and we shall find that though she had a very good head richly stored with ingenious and religious notions yet she had a far better heart more abundantly furnished with excellent graces whereof we will single out some 1. For her faith which is the hand that turneth the key to unlock the storehouse of divine beneficence This appeared by a Paper written with her own hand wherein she did set down the Articles of her faith in full plain and perspicuous terms with pertinent proofs of Scripture to every point and then she maketh particular application thereof to her self as thus I do believe the Scriptures to be the very Word of God 2 Tim. 3. 16. 2 Pet. 1. 21. and I have found them so to me by the witness of Gods Spirit which I have felt testifying of them and by the unutterable comfort which I have received by them wonderfully refreshing my heart when it was in the deepest distress whereby God hath made them so good unto me that I account them better than thousands of gold and silver Psal. 119. 72. I do believe that God made man at first after his own Image Gen. 1. 26. which Image did chiefly consist in knowledge and holiness Eccles. 7. 29. Eph. 4. 24. and out of admiration of this Image I do long for that time when I shall be satisfied with it Psal. 17. 15. I do believe that all mankind hath sinned 1 King 8. 46. and that the nature of man is stained with sin from the birth Psal. 51. 5. I know and must acknowlegde that the cause of all the afflictions which do befall me in this life is in my self and I know no cause to murmure at my crosses when I look upon my sin I do believe that Jesus Christ is God and my God Psal. 68. 20. and in that he is a God and my God it doth exceedingly comfort me For he is full of grace to supply my wants a Counsellor to direct me in my doubts Almighty to defend me and an everlasting Father to love pitty and bear with mine infirmities and to spare me a Prince of peace to perform reconciliation with his Father for me and to fill me with the peace which passeth all understanding and that he will establish and order me henceforth and for ever I do believe that the Passion of Christ was by the eternall decree and appointment of God Act. 2. 23. and that his sorrows were sustained for our sins and for our sakes so as he bore all our iniquities 1 Pet. 2. 24. and that in his own person he fullfilled and finished all sufferings needfull for our salvation 1 Pet. 3. 18 and that his Passion so grievous as cannot be imagined is a sufficient price for the sins of the world Joh 2. 29. therefore why should not I be willing to suffer any thing for his sake that hath suffered so great things for me and say with St. Paul God forbid that I should rejoyce in any thing but in the Cross of Christ. I will for ever trust in him and relie upon him as the life of my life and as to me both in life and death advantage and having such a proof of the infinite love of God to me in not sparing his own Son but giving him up to death for me shall I ever doubt of my freedome from condemnation such a price being paid for the discharge of my debts by such a surety I do believe that Christ overcame sin death the grave and Hell and rose again from the dead ascended into Heaven and sitteth on the right hand of God in Majesty Rom. 1. 4. and that he hath purchased his Church by his bloud and that he is a Lawgiver to his Church Jam. 4. 12. which is gathered by his voice Joh. 17. 9. seperated from sinfull society with the world For she is an holy Church Eph. 5. 25. yet dispersed over the world for she is Catholick Eph. 1. 10. and though Catholick and dispersed yet but one Eph. 4. 4. knit unto Christ by an indissolveable union Col. 1. 18. And I am sure that I am a member of this Church For I am called out of sinfull communion with the world by the voice of the Ministers of Christ who are in his stead and seperated from it by the power of the Word and I do relie upon Christs merits for righteousness and salvation I do not delight in the society of the wicked but in theirs who fear him whom I love with sincere affections as the most worthy people of the world and whatsoever I want of an holy life yet I do not live after my old evil conversation but I constantly endeavour to be more and more holy What thanks shall I give unto God who hath called me out of darkness into his marvellous light and saved me from the common condemnation of the world O the depth of the love of Christ unto me I do believe that there shall be a generall Judgement Psal. 9. 8. that Christ shall be the Judge a visible Judge in his humane nature Act. 17. 13. that it shall be at the last day but the precise day and hour is not known to any man or Angel Mat. 24.
Christ most perfect and comprehensive of all our necessities That you may be the better satisfied concerning his sense and judgement in this matter take this transcript out of his Printed Commentary upon Mat. 6. 9. Where after he hath set forth the excellency and perfection of Christs Prayer he addeth Christ now directs us to the right performance of the Duty of Prayer After this manner pray ye Or as St. Luke sets it down When you pray say Not binding us strictly to use these words always and none other but to use the matter manner and like affections But as for them who cannot so well enlarge their suits in other words or for those also who can and do it and yet remain still unsatisfied as not having done it sufficiently and who can do it sufficiently the Lord Christ hath left this most excellent help to use the very words of this Divine Prayer as the most worthy servants of God have ever used to do And learn we here by the way that an absolute necessity lyeth upon us which ought to be our greatest glory and comfort to pray in these words or in this manner For it is the undispensable Commandment of our Lord Christ After this manner pray He had a special dexterity in comforting afflicted Consciences resolving doubts and answering questions when some came to him not long before he changed this earthly for an heavenly Mansion and told him of the rigour of the Prelates how it grew higher every day how they persecuted conscientious Ministers and Christians Of their Innovations and of the Book for Liberty of Sports on the Sabbath days tending to the fearfull profanation thereof He used these expressions I have had a longing desire to see or hear of the fall of Antichrist But I check my self I shall go to Heaven and there news of it will come thick thick thick When others came to him and pressed him with importunity to tell them his Judgement concerning the future state of the Church saying to him that he had travelled much in the study of the Revelations and they were perswaded that God had revealed something more then ordinary to him What do you think said they shall we have Popery once again or no He answered You shall not need to fear fire and fagot any more but such dreadfull divisions will be amongst God people and Professors as will equalize the greatest persecutions A man meeting him near his house called to him saying Oh Mr. Carter What shall I do My wife is entring into her Travel and I think she will die with very fear Mr. Carter answered Make haste run to your wife and tell her that I am going to my Closet as fast as I can to pray for her therefore bid her not faint but to be of good courage and comfort The man accordingly ran to his wife and told her what had passed between Mr. Carter and him Presently her fears vanished God gave her strength and she was delivered immediately and safely and strait after her Husband went to Mr. Carter even before he came out of his Closet and told him what God had done for him Another time a poor man met him by the way and cryed to him piteously saying Mr. Carter What shall become of me I work hard and fare hard and yet I cannot thrive I continue bare and know not how in the world to live He answered him Yet still you want one thing and I will tell you what you shall do Work hard and fare hard and pray hard and I will warrant you shall thrive There dwelled in that Parish a Tanner that was a very godly man and one that had much familiar society with Mr. Carter This man as he was very busie in Tawing of a Hide with all his might not so much as turning his head aside any way Mr. Carter coming by accidentally came softly behinde him and merrily gave him a little clap on the back the man started and looking behinde him suddenly blushed and said Sir I am ashamed that you should find me thus To whom Mr. Carter replied Let Christ when he comes finde me so doing What said the man doing thus Yes said Mr. Carter to him faithfully performing the Duties of my Calling Being at Dinner at Ipswich at one of the Magistrates Houses divers other Ministers being at the Table also One amongst the rest who was old enough and had learned enough to have taught him more humility was very full of talk bragged much of his parts and skill c. and made a Challenge saying Here are many Learned men if any of you will propound any question in Divinity or Philosophy I will dispute with him resolve his doubt and satisfie him fully All at the Table except himself were silent for a while then said Mr. Carter when he saw that none else would speak to him calling him by his name I will go no further then my Treacher to puzzle you Here is a Sole Now tell me the reason why this Fish that hath lived always in the salt water should come out fresh To this this forward Gentleman could say nothing and so was laughed at and shamed out of his vanity At another time a certain man came to him and made his moan saying I have lost the greatest friend that I had in the world I had in a manner all my livelyhood from him To whom Mr. Carter answered When the Fountain is dryed up in one place God will open it in another To one of his Sons he said Son John God hath always brought water for me out of the hard stinty rock Those covetous hard hearted men who have been enemies to my person and Ministery have many times come in and given me countenance and maintenance His eldest son whom he had bred up to the Ministery and who proved a blessed Instrument in the Church of Christ being dead Mr. Carter took care of his eldest son sent him to Cambridge and walking with him towards the Stable took his last leave of him in these words in Latine Cave mi fili fastum ignaviam Antichristum My son beware of Pride Sloth and Antichrist His usual saying was a Traveller must have a Swines belly an Asses back and a Marchants purse Meaning that he must be content with any fare bear all injuries and provide for vast expences We are Pilgrims and Travellers here and we must prepare for wants wrongs and spoiling of our goods It might well be said of him Semper erat ubi non erat His heart was where his head was and now his soul is to wit in Heaven His whole life was nothing else but a Communion day Old Jacob seemed to live in him and sure the Spirit of God breathed as much in him in his words and writings holiness dropped from his Pen in every ordinary Letter that he wrote in his actions and Soliloquies as in any mans in these latter times He was always
used to do and came out of his Bed-chamber into the Hall and after Prayer he called for his ordinary breakfast which he used before he went to Church for still he held his resolution for Preaching which was an Egg he took it into his hand but alas it would not down whereupon he said to his daughter Eunice I am not able to go to Church yet I pray thee lead me to my Bed I will lie down a little and rest me So he rose up out of his chair and walked up and down she supporting him and when he came to the Parlour door before he put his foot over the threshold Oh Eunice saith he What shall I do Put your trust saith she in that God of whom you have had so much experience who never yet did leave you nor forsake you Yea saith he the Lord be thanked So he gathered up his strength went to the Bed-side sat down upon it and immediatly composed himself to lie down He lifted up one of his Legs upon the Bed without any great difficulty laid down his Body and rested his Head upon the Pillow His Daughter still stood by expecting when she should lift his other leg upon the Bed thinking that he had been faln asleep and she was not mistaken for so he was It proved his last sleep and before she could discern any change in him his soul had taken its flight into heaven even into the Arms and embraces of his Blessed Saviour whom he had faithfully served all his life long being about fourscore years old He intended a Sabbaths labour for Christ and Christ gave him rest from his labour even the rest of an eternal Sabbath When his daughter began to speak to him and to lift him she found that his breath was departed yet was there not any change in his countenance at all his eyes and his mouth continuing in the same posture they used to be in his sweetest sleeps Thus the Lord gave unto his faithfull Servant the desire of his soul and a return of his Prayers such an easie passage as that his death could not be discerned from a sweet natural sleep Not many days before his death he called his daughter and said to her Daughter Remember my love to my Son John I shall see him no more in this life and remember me to the rest of my children and Family and deliver this message to them all from me Stand fast in the faith and love one another This was the last message that ever he sent to them He ended his life with a Doxology breathing out his last with these words The Lord be thanked When he had thus yielded up his Spirit into the hands of his heavenly Father his daughter Eunice dispatched away a Messenger to his Son John at Norwich for so had her Father given order before he died that his body should not be put into a Cofsin till his Son John came and God carried him through the journey in hard weather so that through Gods good providence he arrived at Belsted early on the Tuesday and going into the house of mourning he found the Body of his deceased Father still lying upon the bed they uncovered his face and sweetly he lay and with a smiling countenance and no difference appearing to the eye between his countenance alive and dead only that he was wont to rejoyce and to bless his Son at their meeting and now he was silent His son fell upon his face and kissed him and lift up his voice and wept and so took his last leave of him till they should meet in a better world February the 4th in the afternoon Anno Christi 1634. was he Interred at which time there was a great confluence people from all the parts thereabout Ministers and others all taking up the words of Joash King of Israel Oh my Father my Father the chariots of Israel and the Horsemen thereof Good Mr. Samuel Ward that famous Divine and the glory of Ipswich came to the Funeral brought with him a mourning Gown and offered very respectfully to have preached his Funeral Sermon now that such a Congregation was gathered together and upon such an occasion But his Son and daughter durst not give way unto it for so their Father had often charged them in his life time and that upon his blessing that there should be no Sermon at his burial For said he it may give occasion to speak some good of me that I deserve not and so false things may be uttered in the Pulpit Mr. Ward rested satisfied with this and accordingly did forbear But the next Friday at Ipswich he turned his whole Lecture into a Funeral Sermon for Mr. Carter in which he honoured him and lamented the Churches loss to the great satisfaction of the whole Auditory Gloria fugentes sequitur Glory is like your shadow follow it and it will flie away from you but she from it and it will follow you And so it proved with Mr. Carter He was most eminent for Humility Humble he was in his habit and humble in all his deportment For though his Gifts called him before great men yet his most ordinary converse was with those of an inferiour rank in whom he saw most of the power of godliness So that he might truly say with David Psal. 119. 63. I am a companion of all them that fear thee and of them that keep thy precepts He wrote very much but he left nothing behinde him save what is Printed and his Exposition upon the Revelations and a Petition to King James for the taking away of burdensom Ceremonies out of the Church Nothing else but a few broken Papers which he regarded not Probably he burnt the rest when he saw his appointed time draw neer meerly out of a low opinion of himself and his own gifts He avoided all things that might tend to outward Pomp and ostentation He would have no Funeral Sermon He left order in his Will not to be buried in the Church but in the Church-yard where he and his wife that glorious pair he interred together without so much or rather so little as a poor Grave-stone over them He had learned of Christ to be meek and lowly in heart He was humble in his Life and humble in his Death and now the Lord hath highly exalted him He kept a constant Diary or day book in which every day he set down Gods extraordinary dispensations his own actions and whatsoever memorable things he heard or read that day He cast up his Accounts with God every day and his sins were blotted out before he came to his last reckoning his day of refreshing came and he rests from his labours Plus vivitur exemplis quam preceptis saith Seneca Examples of the dead are Sermons for the livâ—ng He was a true child of Abraham and the blessing of Abraham fell upon him I will bless them saith the Lord to him that bless thee and I will curse
great admirer of that man of God Mr. William Perkins and a Reverend Observer of all the most eminent men of that Time who were famous in their Generation carefully and safely laying up in the faithfull Treasury of his Memory what he heard from them which was an evident presage of his future abilities and that he was likely to become a skilfull Master Builder in the House of God and an excellent Instrument of winning many souls unto Christ. He was acute in the Greek and well skilled in the Hebrew and Arabick Tongues which he sparingly made use of only upon necessary occasions not for ostentation to amuse such hearers as seem to be most pleased with what they least understand but for the more full and clear opening of the Text and giving the genuine interpretation thereof from its Divine Oâ—lginals whose full sense and native Elegancies proper to every Language cannot always be expressed to the life without recourse to the Fountains For as St Austin saith Habet omnis Lingua sua quaeque propria genera locutionum quae cum in aliam linguam transferuntur videntur absurda Every Lnnguage hath its proper kind of speeches which being translated into another Tongue seem to be absurd He very well understood and spake the Italian French and Spanish Tongues and had read very many grave and witty Authors in each of them whereof by the excellency of his wit he made admirable use even in Divinity which now a days many illiterate persons most audaciously and presumptuously defile with unhallowed hearts and unwashed hands he being able by an holy Alchimy as was said of Virgil Aurum de stircore he could draw gold out of a Dunghil to make every thing serve to his powerfull perswasions wherein he excelled He likewise studied History Politicks and Physick of all which he made excellent use in his amplifications illustrations and insinuations of more Divine Subjects Every thing furnished him with more moving expressions of his sweet notions in Prayer and Preaching which made him a burning as well as a shining Light with greater brightness and lustâ—e While he was yet a Fellow in Emanuel College in a due compliance with the pious Statutes of that House he entred into the Office of the Ministry Sept. the 24th Anno Christi 1601 which he took not upon him as a shelter to save a Fellowship but to gain souls unto God For which purpose he immediatly betook himself to that Evangelicall work of Preaching for the most part at a place called Coxton not far from Cambridg and in some other places thereabouts where besides the prosecution of his other studies and performance of sundry exercises in the College he had preached twenty eight Sermons within the space of eleven moneths which was a rare thing in those times when the Fellows of Houses were rather hinderers than furtherers of so good a work if undertaken by younger men After he was transplanted from that Nursery and setled in a Pastorall chargâ— many miles distant from that University to shew his thankfull acknowledgment of the honorary supports of his breeding received from those famous Seminaries he gave to the Library of Pembroke-Hall Great Basils Works Greek and Latine in two Volumes in Folio with these Verses written in them which discovered a specimen of his happy strain and Genius of purer Poëtry as well as his gratefull minde Quae mihi formasti teneros impuberis annos Grandaeva at gravida ingeniis foelicibus Aula Pembrochiae Fas sit minimo veneranda tuorum Ingentis tenuem officii deponere partem And to Emanuel College Library he gave all the Councils in Greek and Latine of Binius Edition in Folio in five Volumes with these verses Sacra 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 studiis Domus hospita sacris Emanuel mihi quae juvenilibus arbitra caeptis Culturam comites victum gratissima Musis Otia porrexâ—i sic te nascentia porrò Faecundam claris mirentur saecula naâ—is Donato ut liceat tantillum reddere tantis And to the University Library he gave all Gregory Nazianzens and Gregory Nissens Works Greek and Latine in four Volumes in Folio with these Verses Accipe parva tui 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mater Alumni Sic te perpetuâ florentem pube Nepotum Sera Manus Sophiae lumen morumque Magistram Artis Praesidium Britonum decus Orbis amorem Delicias Regum fidei venerentur Alylum Having thus traced his wayes and procedure in the University we must now follow him into the Country For in September Anno Christi 1602 he was by the cleer and good providence of God without the concurrence of the plottings and contrivances of cunning or insinuating friends fairly and freely called to the Pastorall charg of a great Flock at Wrington a Market-Town in the County of Sommerset being presented thereunto by that Honourable and famous Knight St Arthur Capel of Little Hadam in Hertford shire Great Grandfather to the Lord Capel now living There did he in obedience to his Call forthwith settle himself and immediatly he set upon the work for which he was sent viz. to instruct and turn unto righteousness that great people who had never before enjoyed the blessing of a Preaching Minister or Ministry amongst them which therefore required the greater skill and industry of the spirituall Husbandman to manure and manage such an incultured plot so that he was to them if not to the whole Country adjacent the first that by preaching the Gospell brought Religion into credit and discovered to them the Heavenly Canaan which before was to most of them a Terra incognita as an unknown land and thereby left them much richer both in spirituals and temporals than he found them Insomuch that he might at length in a proportion say of that place as Augustus the Emperour did of Rome Lateritiam reperi marmoream reliqui I found it built of bricks but I left it built of marble Mr. Crook having thus pitched and fixed his Pastorall staff as he never sought higher or other earthly preferments though his capacity and credit was well known to be such as made him capable of and opened a ready way for it so he never accepted of any additions or accessions of maintenance or honour though they were Honourably profered by such Persons as were able to have advanced him As for the course of his Ministry and deportment his progress was answerable to his beginings yea his works were most and best at the last For as he Preached so he practised his whole life being but one continued Commentary upon his Doctrine and an exemplary Sermon consisting of living words or of words translated into works as will further appear in its due place Few men ever came into a place with greater expectation which yet he not only satisfied but exceeded it Few men could draw after them those affections and admiration which he did which also were
forty seven years wherein he could give an account of above seven thousand elaborate Sermons preached by him are so well known not only in this or the neighbour Parishes but through the whole County and the Country round about that I need not mention them Few men ever ran so long a Race without cessation or cespitation so constantly so unweariedly so unblamably All which time he was a burning and a shining light joyfully spending and being spent for the good of Gods people Many many of whom he hath guided to Heaven before him who received the beginnings of spiritual life from his Ministry and many more shall walk in that light after him And from his splendent Lamp divers faithfull Ministers some Triumphant before him some Militant after him have lighted their Candles His Tuesdays Lecture being more profitable to teach usefull Divinity than an Academy whereby he did not only Dolare lapides sed artifices Two things rarely met in one man were both eminent in him A quick invention and a sound judgement and these accompanied with a clear expression and a gracefull elocution To which Integrity and Humility being joyned made him a transcendent Minister and a compleat Christian. In his sickness full of biting pains which he bore with great Patience it was his greatest grief that God had taken him off from his labour which was his life and joy His heavenly mind like the heavenly bodies counted his work no weariness If he were weary in work he was yet never weary of work His spirit was still willing when the flesh was weak And he often used to say in his health Si per hanc viam mors sum immortalis and in his weakness Odi artus fragilemque hunc corporis usum desertorem animi And when he saw no more ability for labors he accounted it superfluous to live and chearfully not only yielded but patiently desired to die in a satiety and fulness of life not as meat loathed as many times natural men do but as a dish though well liked that he had fed his full of He had his intellectuals strong in a weak body witness his last Swan-like song in this place the sweet Doctrine of our Adoption in Jesus Christ on Rom. 8. 16. so far he had gone in that Chapter most clearly and acuratly delivered and aptly distinguished from Justification and sanctification yet that day October 16. going to Church and sensible of his own weakness he said to a dear Friend who told him that he came to see and hear him perhaps it may be my last as to all our loss it was indeed And as if his motion in Gods work had been natural he was more quick more vigorous toward his Center and like the Sun shewed his greatest light when he was nearest his setting His last Ministerial duty privately done in great weakness of Body unable to go to the Church was the Baptizing of two children wherein he streamed such beames of Divinity sounded such bowels of Humanity shewed such sweetness of affection to his charge that I seriously wished his whole Congregation had heard him in this departing farewell And being told how well it was approved he replyed with tears in great humility Lord what am I What am I To diverse of his loving Neighbours visiting him he often protested that Doctrine that he had taught them was the truth of God as he should answer at the Tribunal of Christ whereunto he was hasting exhorting them to stand fast therein as he most affectionately prayed for them professing of them with joy I have kind friends kind neighbours Lord reward them all and grant they may find mercy with him in that day His desire was to give to his Neighbours if enough could have been had his Printed Catechism which to my knowledge hath had the approbation and commendation of the profoundest and accutest Judgements in both Universities and well it might being a compleat Body of Orthodox Divinity and to have this assertion of the Apostle Peter written before it Exhorting and testifying that this is the true Grace of God wherein ye stand and to subscribe his name to it After he had in himself received the sentence of death approaching which he chearfully did when he saw no more likelihood of Labour he desired his Friends not to pray for his life but pray God said he for Faith for Patience for Repentance for joy in the Holy Ghost and the Lord heard him in that he desired for he was a rare pattern in all these as amongst many others these gracious words of his may witness Lord said he cast me down as low as Hell in Repentance and lift me up by faith to the highest Heavens in confidence of thy salvation I wish our proud presumptuous impenitentiaries had heard him crying for Repentance and seen him weeping for Grace It might perhaps have melted their stony hearts As he was full of days so was he full of grace full of peace full of assurance The Tuesday before he departed This day seven night said he is the day on which we have used to remember Christs Nativity and on which day I have preached Christ I shall scarce live to see it but For me was that Child born unto me was that Son given who is Wonderfull Councellor the Mighty God the everlasting Father the Prince of peace And no less full was he of true Honour for his worth and work sake in the hearts of all that feared God his memory shall be blessed and his name a sweet perfume to posterity when the names of his reproachfull scorners the last brood of Beelzebub shall rot and stink and be an abhorring to all slesh He is now come to the end of his labour and the beginning of his rest His work was with his God and his reward shall be from his God Now he sees the blessed and blessing face of God which is the glory of all sights and the sight of all glory Thus set this bright Occidental Star A Star of the first Magnitude One of the first and I dare say without envy of any that knew him and that knows himself one of the most glorious Lights that ever shone in this Orb or ever is like to arise in this Horizon O! how is such a publick loss to be lamented Of such a Champion of Christ Such an Atlas of the Truth that set his shoulders to support the shaken pillars thereof in these days of abounding and abetted errours Well may this Parish mourn well may this Country well may his Friends his Family well may we of the Ministry bewail it saying O my Father my Father the Chariots of Israel and the Horsemen thereof Ah my Brother my Brother I am distressed for thee very pleasant hast thou been unto me Lovely and gracious in Life lovely and glorious in Death Heu tua nobis Morte simul tecum solatia rapta I end in one word of Exhortation You that have heard the joyfull sound of this
Learning or Industry so was he most carefull not to trust in them but to fix his dependance wholly upon God Herein he was not unlike to blessed Bradford who studied kneeling Another Synesius who was wont to divide his life between Prayer and his Book Like unto Paul Not sufficient of himself to think any thing as of himself and professing all his sufficiency to be of God But we will give our selves say the Apostles continually unto Prayer and to the Ministry of the Word Men of labour they were and men of Prayer As any weighty cause presented it self either in the Church Commonwealth or his Family he used to set dayes apart to seek the face of God in secret Such were the bowels of this spirituall Father the Horsmen and Chariots of this Israel He might say with Paul He was in fastings often His conversation upon earth was a trading in Heaven A demonstration of the praises of him who hath called him A temperature of that holiness sweetness and love which continually gained upon the hearts of many spectators The habituall gracious scope of his heart in his whole Ministry is not illegible in that usuall subscription of his at the end of all his Sermons Tibi Domine Unto thy honour O Lord. A tast of the divine Soliloquies between God and his soul you may please to take notice of from these two transcribed Poems left behind him in his Study written with his own hand A thankfull acknowledgement of Gods providence In Mothers womb thy fingers did me make And from the womb thou did'st me safely take From breast thou hast me nurst my life throughout That I may say I never wanted ought In all my meales my Table thou hast spread In all my lodgings thou hast made my bed Thou hast me clad with changes of array And chang'd my house for better far away In youthfull wandrings thou didst stay my slide In all my journeys thou hast been my guide Thou hast me sav'd from many an unknown danger And shew'd me favour even where I was a stranger In both my Callings thou hast heard my voice In both my matches thou hast made my choise Thou gav'st me sons and daughters them to peer And giv'st me hope thou l't learn them thee to fear Oft have I seen thee look with mercies face And through thy Christ have felt thy saving grace This is the Heav'n on earth if any be For this and all my soul doth worship thee Another made by him as it seems upon his remove from Boston into that wilderness of N. Engl. I now may expect some changes of miseries Since God hath made me sure That himself by them all will purge mine iniquities As fire makes silver pure Then what though I find the deep deceitfulness Of a distrustfull heart Yet I know with the Lord is abundant faithfulness He will not lose his part When I think of the sweet and gracious company That at Boston once I had And of the long peace of a fruitfull Ministry For twenty years enjoy'd The joy that I found in all that happiness Doth still so much refresh me That the grief to be cast out into a wilderness Doth not so much distress me For when God saw his people his own at our Town That together they could not hit it But that they had learned the language of Askelon And one with another could chip it He then saw it time to send in a busie Elf A Joyner to take them asunder That so they might learn each one to deny himself And so to piece together When the breach of their Bridges and all their Banks And of him that School teaches When the breach of the Plague and of their Trade also arow Could not learn them to see their breaches Then God saw it time to break out on their Ministers By loss of health and peace Yea withall to break in upon their Magistrates That so their pride might cease A Disputation is well called the Sieve of truth So in his Polemical labors he was a seeker thereof in love His scope was the Glory of God Unity of the Church and the edification of men not the ostentation of wit It was his holy ambition not to seem to be learned but indeed to be bettered A sincere seeker of light not of victory Witness his Brotherly acceptance of Dr. Twiss his Examination of Mr. Cottons Treatise of Predestination from whom he acknowledged that he received light thereby and was ready to attest the great abilities of the Doctor that Star if any in this age of the first magnitude It is true Mr. Cottons mind was then exercised about the point of Reprobation Touching the point of Election it is sufficiently known that he was not only Orthodox but also cleer As there were of old that pretended the Predestinarian Heresie to have had it's rise from St. Austin and Grevinchovius of late blushed not to say of famous Dr. Ames who was Arminianorum malleus Amesius Pelagianizat Dr. Ames playes the Pelagian So the wonder is less if this sound and judicious Divine hath not escaped the imputation of Arminianism from some notwithstanding the redundant Testimony of his Doctrine and generally of all that knew him to the contrary yea that occasionally he hath been heard to say by Testimony yet alive and above exception that he looked at Arminianism as another Gospel and directly contrary to the Covenant of Grace What Melancthon sometimes said to Eccius may be here truly applied to him Mr. Cotton in his Disputations sought not his own Glory but Gods Truth So able an Opponent was rare so candid an Opponent was more rare He that fell into his hands was likely to fall soft enough ordinarily except through his own default not likely to lose any thing save his error A mans wisdom makes his face to shine He had an happy a quick comprehensive and benign understanding as having received the manifestation of the Spirit for the service and profit of others To discover the mind of God and therewith the sentence of Judgment in matters too hard for inferiour Judges was no small part both of the worth and usefulness of him that was to minister before the Lord. So it seemed good to the Father of Lights to make this happy Instrument not only to excel his Brethren but in many respects upon this account to excel himself A Grace so far acknowledged in him as that all sorts both the Magistrates and private Persons whether learned or unlearned exercised with their respective Cases of conscience waited under God in a special manner upon his lips for knowledge and sought the Law at his mouth So equal a contention between learning and meekness is seldom visible in any one person â—he consciences of those that knew him being appealed to he will be acknowledged amongst the meekest on Earth in his dayes So conspicuous was this Grace in him that multitudes beheld it not without making extraordinary mention
Highness and for the same reason he constantly declined publick appearances insomuch as he could not without much reluctancy be drawn by those who had most interest in him unto more solemn Assemblies 3. In his meek conversation with and condescention to the meanest Christians For he refused not familiaâ—â—â—y to converse with the poorest Christian that repaired to him for counsel or satisfaction in their doubts His Charity was large though for the most part secret both in giving and forgiving to poor persons For he would not permit it to blaze only allowed it to shine when his example was requisite to lighten and lead others to glorifie God and gratifie men In redemption of Captives relief of poor Protestants especially of the Ministry to the repairs of publick and common losses and general calamities and to the setting forward of any good work he was strangely liberal the fruit whereof the Lord returned into his own bosome according to that promise The liberal soul shall be made fat Yet did he not so exhaust himself in his life but that in his last Will and Testament he did also bequeathe unto the poor of the Parish of Redrith 50 l. To ten of his Brethren in the Ministry whose wants and necessities especially if occasioned by the iniquity of the times he gave 50 l. i. e. to each of them 5 l. and to eight Ministers Widows 5 l. apiece in all 40 l. to them Thus his good works both went before him and followed him also unto Heaven whereby also he hath left behinde him the perfume of a good name for the imitation of them that survive Justice is presupposed unto Charity For God hates robbery for sacrifice Isa 61. 8. And Mr. Gataker was exactly just in giving every man his due though very frequently he remitted of his own right so that he was according to the Hebrew phrase a just man that is a kinde equitable person of a milde disposition no severe exacter of his own and a free dispenser of Gods gifts so that his Righteousness endures for ever both to his honour upon earth and to his happiness in Heaven In and about his death to which the course of his declining dayes leads us his Patience and Faith were very eminent the later attended with a deep sense of his own sins which he acknowledged unto God and to him only was that Confession needful For as to men his conversation was as â— Bishopâ— ought to be Irreproveable 1 Tim. 3. 2. The first step to his decease for morbus est via ad mortem sickness is the rode way to death was a fainting fit that surprized him on Friday night July the 7 or rather on Saturday morning July the 8 yet of this he made no great account for he disturbed not the rest of a servant by calling for assistance because he had at sundry times such faintings wherein he gave Nature leave to work out her victory over those vapours or viscous humors that oppressed her Yet thus far he made use of it that he compared his infirmity to that of Seneca which according to his relation the Physitians of that age called meditationem mortis and wished that it might prove to him a preparation to his dissolution The indisposition not ceasing with the fit discovered it self within a short time to be a Tertian Ague which how gentle soever yet falling upon a person of his age and crazie temper who had long supported a weak frame with a very regular course of diet made his condition doubtful to his Physitian who was one of learning and worth that imployed his best care and skill about that Patient whom he looked upon as a considerable person to the whole Church July the 17 Having published his Will and taken such order as he thought fit for the settlement of his outward estate he composed himself to God his Tertian growing too strong both for Nature and Art resolved it self into an almost continued Feavor the extream heat whereof was very painful unto him yet during those conflicts he shewed a sweet calmness of minde a heart weaned from the world to which he had no affection though his memory exactly served him for ordering his charity even to the last and in one word he represented a soul wholly submitting to Gods good pleasure He professed more than once that no outward thing troubled him so much as the condition of that Reverend Minister Mr. Sainthill who had but lately undertaken that charge at Redrith upon the uncertain Title of Mr. Gatakers life which now failing so soon besides the expectation of his Friends that Minister he foresaw was like to be unsettled and thereby to suffer some inconvenience Though Friends and Physitians gave him incouraging words at their visits yet he being sensible of his inward decayes could not be flattered into 〈◊〉 hopes of long continuance here earnestly contending that he was not to expect Miracles His expectation of Gods dismissing of him hence was so fixed thâ—t being consulted whether he would appoint any 〈◊〉 person to perform the last office for him He not startled at the Question appointed that Mr. Ash should be intreated to do that work because he had done the same at his last wives Funerals and one opportunity casually offered it self to set forward that design For July the 18 Mr. Ash out of his kinde respect to Mr. Gataker sent him two Funeral Sermons preached by him one at Mr. Whitakers the other at the interment of Dr. Spurstows only childe This gave occasion to Mr. Gataker in the return for that favour to request the last that he could be capable of Upon the receit of a Letter to that purpose Mr. Ash on the Saturday following visited his dear and dying Friend who then told him that he found him conflicting with his last Adversary and that though he knew the sting was pulled out yet nature would struggle These and other of his expressions Mr. Ash presently wrote down and related them at the end of his Sermon That day in the afternoon being July the 22 he called for some Papers of Mr. Baxters which were sent to him by the Author with a desire of his judgement concerning them He wished some short Notes for the perusal of them had been his last work to be read over to him in which he altered something And having dictated a Letter to that his Learned and Reveren Friend he appointed that that with the Animadversions inclosed should be sent to him So vigorous was his minde in a body drooping and dropping into the dust He had now given over the use of Physick as to any prolongation of his life For he said that he would struggle no more because he found that what was prescribed for the refreshing of nature did rather oppress it and therefore he was resolved to wait the Lords leisure An ancient servant that waited on him desiring leave to rectifie the bed-cloaths and saying withall
means to make him both a ready and a profitable Preacher Whilst he lived in Rutlandshire came forth the Book allowing Sports on the Sabbath which he refused to read though it was with commands and threatning pressed upon him And afterwards when he was called to give in his answer about a contribution amongst Ministers to maintain the War against the Scots he openly told the Bishop or his Chancellor that his conscience would not permit him to do it This his answer exposed him to the hazard of losing both his Living and Ministry as the times then were whereupon one of his neighbours through misguided love compassionating him and his Family payed the money required and subscribed Mr. Whitakers name without his knowledge This was long concealed from him but when he came to the knowledge of it he expressed his dislike with many complaints and much grief of heart As he had early so he had constant vigorous workings of heart towards the calling and work of the Ministry and that upon this ground because he alwayes wayes conceived that therein a Christian might enjoy most fellowship with Christ and have opportunities of doing him the best service and he often considered Christs speech to Peter If thou lovest me feed my Sheep feed my Lambs Joh. 21. 15 17. He was never so well pleased with any imployment as when he was about the works of his Ministry In the Pulpit he was as it were in his own element like a Fish in the water or a Bird in the air Though many times he went thither halting and full of pain yet did he not manifest any sense of distemper whilst he was in the Pulpit When an Assembly of Divines was to be chosen to consult and advise the Parliament about Ecclesiastical affairs he was for his eminent piety and learning nominated for one and how usefull and advantagious he was to those affairs is well known to all that were Members of that Assembly and when Providence had thus brought him to London he was as Paul 2 Cor. 11. 23. In labours more abundant than many yea than most others Not long after his coming to London he was called and chosen to the Pastoral charge of Mary Magdalen Bermondsey in Southwark about which he consulted with many godly and judicious Ministers and with their consent and approbation accepted of it after which for the most part his task was to preach constantly four Sermons every week two in his own Charge one at Westminster and one at Christ Church London and after he had laid down his Christ Church Lecture at the importunity of the Inhabitants he took up one at Stepney besides his preaching two Lectures quarterly at Michaels Cornhill Adde to these his preaching monethly at the morning Exercises or else he assisted on the Fast dayes in the conclusion of those Exercises besides his many occasional Sermons as for preparation to the Sacrament in his own Church and at Funerals both at home and abroad yea it is truly reported of him that he would never deny any request for preaching and praying if Godgave him bodily ability or other unavoidable occasions did not necessarily hinder him Many week dayes he preached twice even then when he attended the work of the Assembly of Divines to wit the morning Exercise either at Westminster or elsewhere and upon some other occasion in the afternoon of the same day This may minde us of the commendation which St. Paul gave of Epaphroditus Phil. 2. 30. For the work of the Lord he was nigh unto death not regarding his life So it s well known to multitudes that this might fitly be applied to painfull Mr. Whitaker yea many conceived that his painfull diseases which hastened his removal from us were occasioned and encreased by his many constant and indefatigable labours in this kinde And though he preached so often yet were not his Sermons jâ—june wordy empty Sermons but alwayes full of Scripture strength savoury and affectionate as his Auditors can well testfie Neither is this to be wondred at if we consider that he was a universal Scholar both in the Arts and original Languages By much study he had digested the whole body of Divinity he was well acquainted both with the Fathers and School-men An acute and solid Disputant excellently versed in Cases of Conscience and second unto none in his acquaintance with the sacred Scriptures Since our times of wofull desertion and Apostasie both from Gospel Truths and practices he would undauntedly both in private Conferences and in his publick Ministry express his dislike yea his detestation thereof to the faces of them how great soever who too much favoured Heresies Errours and Ranting courses though he knew that thereby he did run the hazard of procuring many frowns to himself He refused to sign and subscribe the late Engagement though thereby he was in danger of losing his Lecture at Westminster and if his Sermons preached there upon Eph. 2. 2 3. concerning mens walking according to the course of this world c. Fulfilling the lusts of the flesh c. could be collected and published it would thereby appear that Mr. Whitaker out of his zeal for Gods glory and love to his Lord Christ was of an undaunted courage and full of Christian magnanimity One further testimony whereof we have in this following Story Since these stormy times began wherein the liberty and livelyhood of Ministers hath been so much maligned and struck at as he was riding with one of his intimate friends by Tiburn which he had not seen or not observed before he asked what that was and being answered that it was Tiburn where so many Malefactors had lost their lives he stopped his Horse and uttered these words with much aflection Oh what a shame is it that so many thousands should dye for the satisfaction of their lusts and so few be found willing to lay down their lives for Christ why should not we in a good cause and upon a good call be ready to be hanged for Jesus Christ It would be an everlasting honour and it is a thousand times better to dye for Christ to be hanged or to be burnt for Christ than to dye in our beds He did often and zealously defend the Office of a Gospel Ministry both in publick and in private and that especially amongst those persons and in those places where as he conceived there was most need In one of his morning Lectures at Westminster this passage came from him with much affection Though said he I have read and heard of some good men who unadvisedly in their passion have persecuted the persons of some godly Ministers as Asa was angry with the Prophet and cast him into prison yet I never knew I never read nor heard of any godly person who durst oppose the Office and Calling of the Ministry And whereas at the end of his Sermon a Souldier expressing himself to be dissatisfied with what he had
Who did so meekly entertain all three Thus many Deaths Gods Israel did inclose The Sea before behinde a Sea of Foes On either side the jaws of Mountains high No way from Death but unto Death to flye Not to destroy them but to let them see The power of love which then would set them free Thus Jobs four Messengers which did relate The doleful story of his ruin'd state And his three Friends which acted Satans part He on his flesh and these upon his heart Who by disputing him unto a curse Would make his spirits torments the far worse Were by Gods wise disposal sent to show The strength he on his Champion would bestow Thus Painters put dark grounds where they intend To overlay with finest gold and lend By deeper shadows lustre to that face On which they mean their choisest skill to place Thus workmen season much with Sun and wind Those greatest beams which must the building binde Whilst smaller pieces haply are put in When they come bleeding from the wood and green Oft where is greatest grace God's pleas'd to send Great conflicts those great Graces to commend As the six-fingred Giants sword did bring The more renown to little Davids sling The vanquisht Lion and the conquered Bear Prepar'd that holy Head a Crâ—wn to wear The Angel wrestled first and then did bless And made the greater servant to the less Pain was too great for thee Gods grace for pain And made the greater serve the less again Thy pains serv'd thee for glory and did fit The Head on which a Crown of life must sit This is Gods method to fetch joy from grief To turn our sorrows unto our relief To save by killing and to bring to shore By the ships planks which was quite broke before And thus a barren womb first took the seed Which did six hundred thousand people breed That seed too must from knife and Altar rise And be before a fire a Sacrifice Great Preacher of thy Heavenly Fathers will Thy tongue did many ears with Manna fill Thy life out-preach't thy tongue O blessed strife Thy sickness the best Sermon of thy life Before each Doctrine must be prov'd a new Thine end was one great proof that all was true Before thou preach't by weeks but now by hours Each minute taught thy mourning Auditors Each patient groan and each believing eye Was a new Sermon in Brachygraphy When Nature roars without repining words Grace in the mouth when in the Bowels swords In midst of torments to triumph o're Hell To feel Gods Arrows yet his Praises tell Through thickest clouds to see the brightest light In blackest darkness to have cleerest sight And with our Lord to cry My God My God Upon a Cross under the sharpest Rod. This is indeed to preach this is to show Faiths triumph over Natures greatest wo. Then welcome fiery Serpents scorching sting Which did thee thus to th' Brazen Serpent bring Then welcome Whale which though it first devour Renders at last the Prophet to the shore Well might'st thou bear the stone which Death did throw Who had'st the white Stone the new Name to show Well might'st thou be with such an ulcer calm Whose soul was heal'd before with Heavens Balm When spirits wounds are cur'd though Nature groan An heart of flesh can heal a back of stone Let conscience have her feast and let flesh roar This pain shall make the others joy the more As many times those Flowers most fragrant smell Which nearest to some noysome weeds do dwell Thus have you seen the Forge most clearly glow On which the Smith doth drops of water throw Keen Frosts make fire the hotter and deep night Causeth Celestial Lamps to shine more bright And by a dear Antiperistasis The Childs distress sweetens the Fathers kiss A wounded body yeelds to a sound soul The joyes of this do th' others pains controle As in the day that the Sun beams appear All other lesser Stars do disappear When Heaven shines and Divine love doth reign The soul is not at leasure to complain Internal joyes his heart so well composes That they have judg'd their flames a bed of Roses Mr. Gataker Mr. Whitaker But what shall England do from whence are lopt Two if her richest Acres to Heaven dropt By loss of these two Acres she 's more poor Then if sh 'had lost an hundred Lordships more 'T were a good purchase to gain these agen By giving to the Sea all Lincoln Fen. Two little Mines of Gold do far surpass Huge Mannors where th' whole vesture is but grass Learn we by them what all men will once say One Pearch of Heaven 's worth the whole Globe of clay ED. REYNOLDS D. D. The Life and Death of James Vsher Dr. of Divinity Arch-Bishop of Armagh Primate and Metropolitan of all Ireland who dyed Anno Christi 1655. ALexander the Great commanded that no man should draw his Picture but Apelles the most exquisite Painter in the world and that his Statue should not be made in brass by any one but Lysippus the most excellent Work-man in that kinde So truly the Life and Death of this great and good man is fit to be written only by the ablest Pen that can be found Dr. JAMES USHER James Usher was born in Dublin the Metropolis of Ireland in the Parish of St. Nicholas January the 4 Anno Christi 1580. His Father Mr. Arnald Usher was a student in the Law one of the Clerks of the Chanchery in that Nation and a person of excellent parts and endowments His Mother was Mrs. Margaret Stainhurst who in her later time was seduced by some of the Popish Priests to the Roman Religion they taking their opportunity whilst this her Son was upon some occasion in England and they by their subtilty had engaged her in such vows that when her Son came back he could not possibly reclaim her which they have often boasted of in Print yet her Sons hope was at least upon her Death bed to have prevailed for the reducing of her to the Truth But it pleased God that she dyed suddenly at Drogheda when he was absent at Dublin whereby to his no small grief those his hopes were frustrated and disappointed His Grandfather by his Mothers side was James Stainhurst whose Christian name he bore who was chosen three times Speaker of the House of Commons in the Irish Parliaments in the last whereof he made the first motion for the founding and erecting of a College and University in the City of Dublin He was also Recorder of that City one of the Masters of the Chancery and a man of great wisdome and integrity His Uncle was Richard Stainhurst a man famous in France and other Nations for his great learning which he manifested in several Books published by him one of them when he was eighteen years old between whom and this Reverend person there passed many learned Letters His Uncle by his Fathers side was Henry Usher who was trained up at
unto me and in particular that he hath kept Satan from me in this my weakness Oh how good is God entertain good thoughts of him How ever it be with us we cannot think too well of him or too bad of our selves And this sense of Gods goodness was very deeply imprinted upon his heart to his very last and therefore in all his Wills this Legacy was alwayes renewed Item I bequeathe to all my children and to their childrens children to each of them a Bible with this Inscription None but Christ. Being upon a time visited by two Reverend Doctors his choice Friends who before they prayed with him desired him to tell them what he chiefly requested He answered I praise God he supports me and keeps off Satan beg that I may hold out I am now in a good way home even quite spent I am now at the shore I leave you tossing on the Sea Oh it is a good time to dye in Yet when his end approached nearer being often asked how he did He answered In no great pain I praise God onely weary of my unuseful life If God hath no more service for me to do here I could be gladly in Heaven where I shall serve him better freed from sin and distractions I pass from one death to another yet I fear none I praise God I can live and I dare dye If God hath more work for me to do here I am willing to do it though my infirm body be very weary Desiring one to pray with him and for him that God would hasten the work it was asked whether pain c. put him upon that desire He answered No but I now do no good and I hinder others which might be better imployed if I were not Why should any desire to live but to do God service Now I cease from that I do not live By this time the violence of his distempers disabled him and the advice of his Physitians was that he should forbear speech yet he called upon those which attended him to read some part of the Scriptures to him constantly especially he put one of his Sons that was with him to pray frequently and whilst his life and speech lasted he used to conclude all the Prayers with a loud Amen The nearer he approached to his end the more he slumbered Once when he awoke he found himself very ill whereupon calling for his Son he took him by the hand and said Pray with me it is the last time in likelihood that I shall ever joyn with you and complaining to him of his wearisomeness his Son answered There remains a rest To whom he replied My Sabbath is not far off and yours is at hand ere that I shall be rid of all my trouble and you will be eased of some At length his ruinous house which onely inobedience to the will of God had held out beyond his own desires and all mens expectations from the heighth of Summer till the depth of Winter comes to be dissolved About Saturday in the even he began to set himself to dye forbidding all cordials to be administred upon what extremity soever and gave his dying blessing to his Son who onely of all his children was present with him and upon his request enjoyned him to signifie when he had opportunity to that Country where he had lived longest that he lived and dyed in that Faith which he had preached and printed the comfort whereof he now found Something else he began to speak but his distempers interrupted his purpose and from that time he never entertained any discourse with man onely he commanded the eight Chapter of the Epistle to the Romans to be read to him And herein God was exceeding good to him in the return of those Petitions which had been put up for him that afternoon by those two eminent Divines and his dearest Brethren before mentioned For whereas his great distempers gave occasion to fear his death would be exceeding painful yet did it prove so easie that his Son and other attendants could but guess at the particular time of his departure His breathings were easie and even his eyes open and full of water till at the last having lifted them up towards Heaven they closed of themselves and his soul without the least motion of resistance of the body entred into everlasting rest whilst those whom he left behinde were entring upon the day of their rest For then began he a perpetual Sabbath in Heaven when they began theirs on earth betwixt twelve and one on Saturday night December 11. Anno Christi 1658. He dyed in a good old age and full of dayes having overlived fourscore years His loss was much bewayled by the College by the City and whole University of Oxford He was as all that knew him confessed a man of admirable prudence profound judgement eminent gifts and graces and furnished with all qualifications that might render him a compleat man a wise Governour a profitable Preacher and a good Christian. First look upon him as a Christian for that was his and is every mans greatest Ornament He was a man that had much acquaintance with God much communion with him in private meditation and prayer accounting those his best dayes wherein he enjoyed most converse with him In the time of his sickness one asking him how he did oh saith he this hath been a sweet day I have had sweet communion with God in Jesus Christ. He was not like them who are all for promises and priviledges though in the mean time they neglect duties He made them his exercise but not his Christ He was much in those severe parts of Religion as private Humiliation Mortification and Self-denial whereby he gained the conquest over himself The truth is he was as far as is consistent with humane frailty Master of his corruptions passions reason appetite language and all The Lord was pleased to work upon him in the Primrose of his life though he certainly knew not either the Preacher or Sermon whereby he was converted His course was in the dayes of his strictest examination to set down in writing his evidences for Heaven sometimes in Propositions from Scripture other sometimes in Sylogismes and these he often subscribed to in a Book that he kept for that very purpose But these evidences were best read by others in the course of his life by his exact walking with God in piety charity humility patience and dependance upon him He was far unlike to those who sit in Moses Chair and teach what themselves practise not He had well digested that Fathers precept to Preachers Either preach not at all or live as you preach His life was a Commentary upon his Doctrine and his practice the Counterpane of his Sermons What was said of that precious Bishop Jewel was true of him That he adorned a heavenly Doctrine with a heavenly life In a word he did vertere verba in opera he lived Religion whilst many onely make
major part of the other States overswayed by the Bishops did not so readily and resolutely appear for the King as they ought to have done fearing the Popes Thunderbolt more than the Kings displeasure The King being offended hereat said He would never adventure one drop of Suedish bloud more to maintain his Government by a Civil Warre wherein the conquered must be miserable and the Conqueror unjust and wherein friends must destroy one another and forthwith coming into the Convention of States he resigned up his Kingdome and Government asking nothing but a recompence for his service and that they would take his Inheritance at a moderate valew and so he departed into the Castle This may seem a strange example Octavius only debated with the Senate about laying down his Government but did it not Gustavus did it and debated it not They that make Government their work will be glad of rest but they that make it their sport the people will sooner be weary of them than they of it It seems Gustavus missed of those encouragements which were promised from the Convention of States when he undertook the Government and for him to continue therein without them in order to maintain the peoples liberty was vain and therefore if he herein followed the examples of some of his Ancestors he may the rather be excused though hereby the Kingdome was left in a confused condition The next day the States met again and in cold blood and upon second thoughts told the Bishops that the Kingdome must not be ruined to satisfie their lusts and that if they would not be equal judges between themselves and the people others must yet said they you shall be once more heard what you can say for your selves And hereupon a Conference was appointed wherein Dr. Olaus appeared for the King and Dr. Gallen for the Bishops and the point about Ecclesiastical power was largely debated which Conference the longer it lasted the more it touched the quick so that many of the hearers saw cause to alter their opinions about Prelacy insomuch as upon the third day the Voters for the people urged the Bishops positively to submit to the King But if they meant otherwise to expose the Nation to extremity and mischief should come thereby they vowed to be revenged upon the Authours thereof and to this the greater part of the Nobles agreed At length the plurality of Votes prevailed and a message was sent into the Castle to Gustavus by a person of quality to beseech him to return into the Convention of States but prevailed not and a second message prevailed as little till a third message presented by persons of near Relation to him prevailed to bring him to the Convention where he was received by all the States with the greatest observancy that could be all making it their humble request that he would not reject the Government in such a juncture of affairs withall promising their utmost and faithful assistance The King considering with himself that though it was an ill condition with him to be alwayes labouring and yet never to do the work yet it was much worse to grow weary before he had attained to the shore for that was the next door to drowning whereupon he took up a resolution to neglect mens opinions and censures and to see to what issue he could bring the Counsels of the Conventions of Estates At last it was concluded that the Bishops should render up their Castles and Temporalties to the Kings disposal and submit to live upon such Pensions as should be allowed them by the States saving evermore the titles interests and right of the Nobility and others to any part of the said Temporalities which by the distemper of the times had been encroached upon But the execution hereof proved more difficult many being unwilling to disrobe themselves before they went to bed Such as were worst affected were soonest at the issue as desperate persons through conscience of their guilt conclude that no mercy is to be had and therefore they had as good pass the Pikes at first as at last Only the Bishop of Hincopen was loth to part with his Castle of Monkbed about which he held some debate but in conclusion was ordered to deliver possession at a day prefixed and in the mean time to put in security for the performance thereof and not to disturb the publick peace The King would not discharge his Army till all was done and at the time appointed he marched with it to the Castle of Monkbed where he was sumptuously feasted by the Bishop who gave so great content to the King that he discharged the Bishops Sureties and at his request allowed him to visit the Churches of Gothland where having gotten much Treasure without taking leave of the King he took shipping and sailed to Dantzick where after some years he dyed And thus Sueden gave a leading example to the Eastern Nations of regulating and restoring the Church-revenues to the right ends for which they were intended Gustavus having now reigned five years since his first election and having thus far prevailed to pare the nails and clip the wings of the Lordly Clergy he thought that now he might hearken to the advice of his States and give them satisfaction by being Crowned and thereupon he appointed a day to solemnize his Coronation at Upsal which accordingly was performed after he had served at the helm of Government seven years Gustavus his spirit which was alwayes daring grew yet more brave His aims are yet higher viz. at a reformation in Doctrine Worship and holiness of life for which end he first placed in all the Cathedrals men eminent for learning holiness and eloquence to preach the word of God enjoyning the Bishops out of the Church-revenues to provide them such Pensions as might encourage them in the work The King also kept set times every week to hear them in his own person before he sent them forth this he did as well to satisfie his own conscience as to encourage others to attend upon publick Ordinances But now comes the trial the States had agreed and the Prelates had in shew submitted as to their Temporalties but when the Reformation in Doctrine Worship and conversation was promoted the Devil roars and will not so easily be cast out of the whole Nation of Suedon The Minister that was sent to preach at Scaren was so entertained by the Bishop and his party that he was forced to flye to Upland to save his life and the Rector of the College undertaking to expound St. Matthews Gospel was in danger of being stoned by the Schollars who were encouraged thereto by the Lords and great men that joyned with the Bishop in this undertaking Some also both of the great men and Commons of West-Gothland hearing hereof bestirred themselves not for the Bishops sake say they but because our Religion is invaded by this new Germaine
I so much love When she enjoyed the greatest portion of temporal or spiritual comfort yet would she never say Master it is good to be here as Matth. 17. 4. but making that but a step for an higher ascent she rather inferred It is good going hence For if on earth there be so much good how pleasant and desirable is Heaven the joyes on earth to those that are there are but as the earth is to Heaven little and low dark and heavy Why I do not fear Death I fear not Death because it is but the separation of the body from th sould and that it is but a shadow of the body of death Rom. 7. 24. whereas the separation of the soul from God by sin Isa. 59. 2. and of soul and body for sin is death indeed I fear not Death because Death is such an enemy as hath been often vanquished and because I am armed for it and the weapons of my Warfare are mighty through God and I am assured of victory I do not fear Death for the pain of it for I am perswaded I have endured as great pains in life as I shall finde in Death and Death will cure me of all sorts of pains and because Christ dyed a terrible and cursed Death that any kinde of Death might be blessed to me and that God who hath greatly loved me in life will not neglect me in death but his Spirit will succour and strengthen me all the time of the combate I do not fear Death for any loss For I shall but lose my body by it and that is but a prison to my soul an old rotten house or ragged garment nay I shall not lose that neither for I shall have it restored again at my Saviours second coming made much better than now it is For this vile body shall be like the Body of Christ and by death I shall obtain a far better life And as an incentive of Divine love she prepared a breviate of Gods principal benefits to her self for meditation on her Death-bed and for thanksgiving to God which was this How shall I praise God 1. For my Conversion 2. For his Word both in respect of my affections to it and the wonderful comforts I have had by it 3. For hearing of my prayers 4. For godly sorrow 5. For fellowship with the godly 6. For joy in the Holy Ghost 7. For the desire of death 8. For contempt of the world 9. For private helps and comforts 10. For giving me some strength against my sin 11. For preserving me from gross evils both before and after my calling c. She shewed her holy love to God by conforming her practice to his Precepts according to that Joh. 14. 15. If you love me keep my Commandements She thought nothing too much that she should stick at if God commanded or forbad it nothing so small but his Word was able to give it weight enough to bow down her neck to the obedience of it If it was a greater matter that he required of her she considered that he was a God infinitly both great and good and that unto her who had and would do for her ten thousand times more and greater things than she could do for him If it were a little thing she conceived that the contempt or neglect of it would aggravate her guilt as Naamans servants said to their Master If the Prophet had bidden thee do some great matter wouldst thou not have done it How much rather when he saith unto thee wash and be clean 2 King 5. 18. the less the duty is the more is the disobedience if we do it not for thereby we extenuate the Authority of the Almighty and such as sleight it in a little thing will not regard it in a greater She was therefore very precise in every point which God required the perâ—formance of By this means she still increased in holiness and sanctification and kept a greater distance from great offences according to that of St. Jerom Non cito ad majora progreditur qui parva formidet who so is afraid of a small sin will not easily grow bold on those that are greater Her love to God was strong as death Cant. 8. 4. yea and much stronger so that Death could not affright her for she desired daâ—ly to look death in the face nor could it hurt her more than she was content to endure For though it was not likely that she should go through the narrow wicket of Death and not be pinched in her passage yet was she well contented with it seeing it was the ready way to come to God whom she so much longed to behold Her Charity was very chary of the credit of the absent towards whom she would not suffer either her tongue or her ears be guilty of any wrong or robbery of their reputations She never imposed false crimes or feigned faults upon others She never discovered their secret sins or aggravated those that were known She never denied dissembled nor diminished the vertue or good parts of any Though her hatred of sin was such as became a sincere Christian yet knew she how to distinguish betwixt sin and the sinner and setting a severe dislike on the one she reserved as charity required love or compassion for the other Her Charity was regular according to the Rules of Scripture which she set down in a paper with quotations of Texts for her direction in four particulars 1. I must give readily Job 31. 16. Prov. 3. 28. 1 Tim. 6. 18. 2. I must give secretly Matth 6. 3. 3. I must give liberally 2 Cor. 8. 12. 9. 6. 4. I must give cheerfully 2 Cor. 8. 12. It was answerable also according to her own ability and others necessities She had rather give a little to many since the number of the needy is very great then a great deal to a few and she so ordered her charity that she might still be able to exercise her hand that way and not as some who give so much that after a while they can give no more And upon extraordinary occasions if she were not magnificent the let was not in her minde but in her means Her Charity was vigorus and so cordial that what she gave was alwayes without grudging knowing that God loves a cheerful giver 2 Cor. 9. 7. yea she was so cheerful herein that she bestowed nothing upon her self with more readiness than she did upon others whether it were towards the maintenance of the Ministry or in giving Almes to the poor and yet herein did she follow the rule of our Saviour Matth. â— 6. Let not thy left hand know what thy right hand doth for she was many times as close in giving her own as a Thief would be in taking away from others so that none did more good deeds with less shew or sound of words than she For the object of her charity she took her direction from the Apostles precept
intercede for them The Bishop told him that such Conventicles were forbidden by the Law the State being jealous lest the seeds of Sedition or Heresie might be sown in them To whom Mr. Jurdaine replied My Lord Do you think that the Lord Jesus Christ when he comes to Judgement will say concerning these and such like poor Christians Take them Devil take them because though they sought me by fasting and prayer yet they did not observe every circumstance with so much prudence as they might have done Whereupon the Bishop dismissed them I am now come to the last act of his Life his sickness and the period of that his Death In his sickness which was very painfull he being sorely afflicted with the Stone and Cholick yet did he manifest more than ordinary patience not opening his mouth in any word that might savour of repining or discontent at his present condition but meekly and patiently submitting to Gods afflicting hand and waiting for his long-expected and much desired dissolution He did then much act faith in Jesus Christ and his gracious Promises and his assurance remained unshaken though Satan was then busie with him by his temptations But being strong in the Lord and in the power of his might he did resist him Some of his nearest Friends that observed his confident Assurance in the course of his life and of his happy estate in heaven after death did suppose that Satan would have set upon him with so much violence as to have shaken his Assurance as no doubt he had will enough to do but God who had him in chains would not permit him to do it But he went out of the world as a Conquerour out of the Field being through Christ victorious over all his spiritual enemies One particular in his sickness may not be omitted which was his taking all occasions of exhorting and encouraging others to constancy in the faith zeal for God and making sure of Heaven and when his spirits began to fail him he would say I cannot speak much more to you now Râ—member what you have heard from me in my health He was willing also to incite others that were absent to the discharge of their Duties The Mayor of the City that then was sending to see how he did he called the messenger unto him and said Remember me to Mr. Mayor and tell him from me that he have a special care of these three things To do Justice To provide carefully for the poor and to make sure of Heaven His gracious speeches in the time of his sickness were many and more than can be here expressed Having fought the good fight of Faith and finished his course he sweetly and quietly resigned up his soul into the hands of his blessed Saviour and Redeemer He departed this Life July the 15. Anno Christi 1640. being the Sabbath day The Sabbath was his delight on earth and on that day God gave him to enjoy an eternal Sabbath with him in Heaven As he had sweet communion with God in the use of Ordinances for many years on that day so he went to enjoy an immediate communion with God on that holy day and after all his labours he entred into rest even that glorious Rest in Heaven Heb. 4. 11. His departure hence was in the Seventy ninth year of his age and according to his account for the New-birth in the Sixty fifth year For so long he reckoned since the time of his effectual Calling At the celebration of his Funerals there hath not been known any man to be more lamented than was he the loss being so great not to the City alone but to all those Western parts the influence of his example as a zealous Magistrate and Christian reaching far and near After he had served his own Generation by the will of God he fell on sleep Act. 13. 36. The Life and Death of Mrs. Margaret Ducke who dyed Anno Christi 1646. THe Father of Mrs. Margaret Ducke was Mr. Henry Southworth a Gentleman of a good Family Her Mother was a vertuous and Religious Matron He was a Merchant and Customer of London by which means having acquired a plentiful estate he contented himself with it and withdrew from thence to a more quiet and retired that is a more happy life at Wells where he lived plentifully and having onely two Daughters his Co-heirs he gave them liberal and pious education in all those wayes which commend and accomplish well-bred Gentlewomen This Gentlewoman who was the younger of his Daughters was deservedly dear to both her Parents and lived with them till their deaths which fell out to be shortly one after another For as they were lovely and pleasant in their lives if I may so use the words of Davids lamentation over Saul and Jonathan 2 Sam. 1. so in their Deaths they were not divided She was then about the one and twentieth year of her age at which time she was desired in marriage by many younger in years and higher in means and lands than the Gentleman was unto whom with her great contentment even to her dying day she yeelded her self and her affections resolving as the vertuous Marcella in St. Jerom answered her young Woer Cerealis who was of a Noble and Consular race Si nubere vellem utique maritum quaererem non haereditatem that when she married she would marry an Husband not an estate though yet God had blessed her Husband with a competency of these outward things Their Marriage was celebrated by that incomparable and even in this age famous Prelate Bishop Lake in the City of Wells who never married any persons besides themselves where for some years they lived together and the Town to this day gives an ample testimony to their piety and charity For her part they say as Gregory Nyssen said of Placilla that if she prevented him not in any work of charity yet she was sure to concur with him therein and when she departed from thence they soon complained and lamented the want of her charity The blinde complained that they wanted an eye the lame a staffe the mourners one to comfort them the languishing one to visit them as St. Jerom said of Nepotian For indeed she was eyes to the blinde feet to the lame she was a mother to the poor and distressed and to those who had nothing to help them The blessing of those as Job saith of himself that were ready to perish came upon her and she caused the widows heart to sing for joy From Wells they removed to Blackfriers in London where she lived long under the powerful Ministry of the thrice worthy and learned Dr. Gouge a man famous for his pains in the Church of Christ. What her Life Faith Charity Patience was during her abode there was well known to all in general and particularly observed by that Reverend Doctor and abundantly testified at her Funerals by him so that nothing needs to be added to
the Lord make his face shine upon thee and be gracious unto thee the Lord lift up his countenance upon thee and give thee peace And bid her serve God and pray duly to him both morning and evening and fear his Name and then said she I doubt not but God will bless you as he hath blessed me In the evening of the same day she commanded her younger Daughter to be brought her and to be put upon the bed in a kneeling posture and then putting her hand on her shoulder she gave her also the same blessing as she had given to her sister Four dayes before her death she grew a little better which put her Friends in some hope of her recovery but the day following her sickness seized on her again and so continued upon her that she slept no more till she slept the sleep of death and together with her sickness her Piety Devotions and comforts encreased in her In the last night of her life presently after midnight feeling death now approaching she sent for her Husband and Family out of their beds and told him when he came to her that she was now leaving the world and him and expressed in many words her great devotion faith and assurance of that everlasting life which she now was shortly to enjoy and desired that they might now all pray together which they did she still expressing much devotion and comfort and after an hour spent in those passages she desired that the Bell might be tolled for her and some Gentlewomen of her neighbours coming to her before them she expressed her comforts and assurances of everlasting life as before and with increase and therein and in prayers they continued till near the rising of the Sun After this she seemed for a wh'le willing to slumber and closed her eyes and so lay for a little while but then turned her head to the other side of the Pillow and after a few restless turnings she said what the Prophet Micha had said before her Mich. 2. 10. There is no rest in this world and then opening her eyes after some expressions of the comfort which she felt distinctly knowing all that were present and speaking to them all she seemed to slumber again and after a little time spake these words Come let us go let us go repeating those words several times which she spake not in a slumber but being awake and as perfect in her understanding and memory as at any time in her life And it is a comforttable opinion that Divines teach from Luke 16. 22. that the Angels do attend on Gods children especially at the time of their dissolution to conduct their souls from earth to heaven which opinion she sometimes in her sickness related to her Husband and added that she had heard it from the Pulpit and had read it in some Books and she believed it to be true and comforted her self with it After a little time she called for some drink and having taken it it began to alter her as it seems she felt in her self for she presently laid her self back on her Pillow and lifting up her eyes towards Heaven she said Lord have mercy upon me Lord Jesus receive my soul and so continued moving her lips and her tongue but her words were not heard and then held up one hand and then joyned both her hands together holding them up with her eyes still heaven-ward till her strength failing her she laid down her hands by her and stretched her self in the bed without any help and sweetly fell asleep about seven a clock in the morning August the 15. Anno Christi 1646. And August the 24. she was decently and solemnly laid in her bed of rest the house as Job saith appointed for all the living Job 30. 23. where the weary are at rest where the wicked cease from troubling and hear not the voyce of the oppressor Job 3. 17 18. The Life and Death of Mrs. Margaret Corbet who dyed Anno Christi 1656. IF we enquire into the Relations of this Gentlewoman either by Affinity or Consanguinity or both sides the Families are ancient of renown and good reputation Concerning the Family from whence she was descended her Father was Sir Nathaniel Brent late Warden of Merton College a learned Knight whose great pains and dangerous adventures to procure the History of the Councel of Trent which he translated into English are to be remembred with an honourable mention and for his faithful discovery of Jesuitical juglings his name will be had in honour when the names of the Popish party will rot Her Mother the Lady Martha Brent was a Lady of a Gracious spirit abounding in love meekness humility love to Gods Ordinances and Gods Children Her delight with David was in the society of Saints She imitated her worthy Father in the sweetness of disposition who was Dr. Robert Abbot that learned and godly Bishop of Sarum who was Malleus Baptismi Armianismi the Hammer of Popery and Arminianisme His excellent Works or Monuments of his Honourable memory To be born of a godly Family and to be well descended is a mercy not to be neglected Mr. Philpot a zealous Martyr being a Kings Son and an Archdeacon told his adversaries that he was a Gentleman Anabapâ—istical parity and Levelling designs are worthily to be abhorred and looked upon as a ready way to confusion rapine and violence So then we see that she was a Gentlewoman every way well descended Her Ancestors were persons of Honour and from them she had the benefit of an ingenuous and liberal Education This is much but it s more when I say that she came of a godly stock and of praying Relations and indeed this is that which ennobles Nobility it self God in mercy began with this Gentlewoman betimes even about the fourteenth year of her age Then God gave her a willing minde and purpose of heart to serve him in the dayes of her youth Insomuch as she was swift to hear the word of God she waited diligently at the posts of Wisdomes Gate She wrote the Sermons which she heard a practice used by King Edward the sixth that rare English Josiah and she left many volumes of Sermons of her own hand-writing taken with great dexterity and these are as so many choise Monuments of her Industry She was much conversant in reading of the holy Scriptures which can make us wise unto salvation and she joyned with her reading prayer and meditation Her delight was in the word of God It was as with Jeremy the joy and rejoycing of her soul and with the reading of Scriptures she searched Expositors and Practical Divines and attained thereby to such a measure of Divine knowledge as enabled her to state some Questions of controversie for her better use and help of her memory and to discourse very soundly upon the most material points of Religion and even above her age and sexe to maintain the truth as occasion
49â— Piety 369 384 387 502 51â— Policy 338 393 41â— Popish lies and slanders 37â— Prayer frequent and fervent 425 426 50â— Prayer prevalent 479 52â— Pride 39â— Providences remarkable 344 357 51â— Prudence 386 403 417 418 454 480 50â— R Religion reformed in Sueden 377 383 387 39â— Restitution 47â— S Sabbath sanctified 454 46â— Satans subtilty and methods 516 517 52â— Self examination 52â— Slanders against Gods children 450 47â— Speeches holy 427 50â— Sympathy 43â— T Thankfulness to God 436 52â— Treachery 344 39â— W Wives good 367 443 49â— Z Zeal 453 46 FINIS Courteous Reader be pleased to take notice that thefe Books following are Printed for and sold by William Miller at the Guilded Acorn in St. Pauls Church-yard near the Little North-door MR. Anthony Burgess of Original Sin Folio Rouses Works Folio Gadbury's Doctrine of Nativities Folio Hickes Revelation Revealed Folio Wilson on the Romans Folio Taylor of Temptations c. in Folio Boltons Discourse of true Happiness Quarto Clarks Lives of Ten Eminent Divines and other famous Christians Quarto Clarks Ministers Dues Quarto Obstinate Lady Quarto Record Urinal of Physick Octavo Langleyes Death of Charles the first Lamented and Restauration of Charles the second Congratulated Octavo Ravius Oriental Grammar Twelves Latin Bibles Twelves Latin Testaments Twelves Boltons Helps to Humiliations Twelves Mr. Peacocks Meditations Twelves Country-mans Catechisme Twelves Clamor Sanguinis Twelves Lord Capels Meditations Twelves Quarles Barnabas Twelves King Charles's Work Twenty fours Heb. 6. 12. Rom. 15. 4. Doctor Sibbâ— 1 Cor. 11. 1. 2 Sam. 24. Jaer 20. 10. Dan. 3. 12. 6. 13. Amos 7. 10. Esther 3. 8. Act. 24. 5. 2 Cor. 13. 14. His birth His education He goesâ—â— Cambridge His Proficiency His Industry Gods providence Note His Ordination He fixes 〈◊〉 Bramford His great pains His Successe His Prayers Hiâ— Charity His children His zeal His non-conformity His enemies Gods providence His remove to Belsted His Communion with God His works His Family Duties His humility His hospitality His conversation His secret Duties His Prayers Of the Lords Prayer His skil in comforting afflicted Conseences Aâ— Prediction His Prayers successfull His gracious speeches His acuteness His fruitfulness His Justice His Age. His Fastings His retirements His vigour His sickness His Death His Funeral His Humility His Works His Diary Note His birth His education His Proficiency His Preferment His youthly â—abours A good Linguist What use he made of them A good Artist His Ordination His preaching His Gratitude His remove to Wringâ—on His Industry and â—rudence His Contentment His holy life His esteem His Marriage His Wives characteâ— His great pains His manner of preaching His Motto His Industry His hospitality His Self dâ—niall His prudence in his Ministry His Catechism His Humility His powerfull Praâ—ers â—is long labors His holy life His Family carriage His studiousness His usefulness to others His skill to comfort others His Charity His hospitality His humility His mirth His Table-Talk His Character His long life His sympathy His afflictions Gods providence His death His Funeral The Testimony at his Funeral His Works His Birth His education He goes to Cambridge His remove to Emanuel Gods providence His Industry His prudence His Converâ—ion His Oraâ—ory He converted Dr. Preston His great Learning His call to Boston His Temptations His troubles His Labours â—is Industry His holy Duties Gods providence His Marriage His troubles Gods judgement on a persecutor He â—lies into New Engl. His arrivall in New Engl. A speciall providence Magistrates and Ministers united His Labours The success of the Ministry His learning and studiousness His piety His Humility His Family carriage His Sabbath imployment His dependance on God His Fastings His Moderation His Wisdome 〈◊〉 Meeknesâ— His Modest His Candor His Peace-making His Hospitality A special Providence His sufferingâ— from men His Sickness His Death His Parentage His Education His Proficiency He is chosen Fellow of 〈◊〉 A careful Tu â—r His labours in â—he Ministry His remove to Tichmersh His Marriage He is chosen â—o the Assembly Chosen to be Matter of Emanuel His remove to â—â—iuity His Industry His care of the University De jure belli pacis lib. 3. cap 1â— Sec. 10. His sound judgement His painfulness in the Ministry His activity for God His Character His Charity His last sickness His Death His Birth and Parentage His Education His early Piety His remove to Cambridge He defended Ramus His Advancement He is Fellow His studiousneâ—s He read 15 Chapters every day His meditation of the word He instructed others He learned Hebrew A general Schollar His Diligence His Marriage His Children His esteem of the Ministry His Family government His sanctifying of the Sabbath His visiting the sick His frequent Prayers His Ordination His choice to Black-Friars His self-denial His Industry His success in the Ministry His painfulness His manner of Preaching His holy life He is envied His judgement about the Calling of the Jews His Labours He commenced Doctor His publick imployments Buying in of Impropriations He is chosen to the Assembly of Divines To the Ordination of Ministers To write Annotations on the Bible He refused to read the Book for Sports His skill in Cases of Conscience His Meekness A Peace-maker He is slandered His good Memory His Charity His studiousness His Temperance His Deportment His Affabiâ—ity His Humility His Fastings His Thanksgivings His Sympathy His Faith His Patience His excellent Speeches His Sickness His Death His Parentage His Birth His Education His remove to Cambridge Gods Providen His industry and preferment His remove to Sidney College His abode in Essex His imployment there His Ordination His return to Cambridge His Diligence His Ministeâ—â—ial imployment His remove to London His call to Linconlus-Inne His Self-deniâ— His remâ—ve to Rotherhithe His Industry His Catechizing His first Marriage His second Marriage His third Marriage His fourth Marriage He views the Low-Countries He is chosâ—n to the Assembly His Self denial His Distempers His care of his Flock His Family imployments Persons bred under him English Forreigners His great Memory His great Learning His Piety His Zeal His holy life His Humility His Charity His Justice His Patience and Faith His Sickness His preparation for death â—is words to Mr Ash. His return to Mr. Baxter He waits for Death Death seizeth on his leg The vigour of his natural parts His last charge to his Relations His Death His Character His Works His Birth His early seeking God His esteem of the Ministry His remove to Cambridge His remove to Okeham His Marriage and Children His remove to Stretton His great pains His frequent Fastings His Family-duties His Zeal and Courage His delight iâ— the Ministry He is chosen to the Assembly He is chosen to Mary Magdalens Bermondsey His great Industry He was a Universal Schollar His Zeal and Courage His high esteem of the Ministry Gods love to him His tender-heartedness His Meekness His Patience His spirit of Prayer His Humility His