seed of Jacob seek ye me in vain Isa 55.7 Let the wicked forsake his way and the unrighteous man his thoughts and let him return to the Lord and he will ABVNDANTLY pardon The word abundantly he used to pronounce with an emphasis for he saw his eyes being now annointed with spiritual eye-salve that he had multiplied sins exceedingly and that he stood in absolute need of the Lords abundant multiplied pardons whereof he had good hope through this good word of Isaiah Ezek 18.23 Have I any pleasure at all that the wicked should die saith the Lord God and not that he should return from his wases and live 30. Repent and turn your selves from all your transgressions SO iniquity shall not be your ruine 31. Cast away from you all your transgressions whereby ye have transgressed and make you a new heart and a new spirit for why will ye die O house of Israel 32. For I have no pleasure in the death of him that dieth wherefore turn your selves and live ye Ezek. 33.11 Say unto them As I live saith the Lord here the poor Prisoner would note to his comfort that a repenting sinner hadnot onely the Word and Promise of God for forgiveness but the Oath of God to give such a finner the greater assurance of pardon I have no pleasure in the death of the wicked but that the wicked turn from his ways and live Turn ye turn ye see the importunity of God with poor sinners for the good of their souls from your evil ways For why will ye die O house of Israel Micah 7.18 was a place pleasant to his soul Who is a God like unto thee that pardoneth iniquity and passeth by the transgression of the reranant of his heritage He retaineth not his anger for ever because he delighteth in mercy Vers 19. He will turn again as one doth when his anger is gone he will have compassion upon us he will subdue our iniquities and thou wilt cast ALL their sins into the depth of the Sea Now I shall give you a short List of some New Testament Texts whereby the Lord conveyed Counsel and Consolation to this doubting staggering poor Wretch Matth. 18.11 For the Son of man is come to save that which was lost Joh. 3.14 15 16. And as Moses lifted up the Serpent in the wilderness even so must the Son of Man be lifted up that whosoever beleeveth in him should not perish but have eternal life For God SO loved the WORLD that whosoever this word whosoever he he spake with joy beleeveth in him should not perish but have everlasting life Now saith Nathaniel Butler I am one to whom this word speaketh and therefore God gave the Lord Jesus Christ for my soul I beleeve in him and therefore I trust to live eternally through him according to the gracious terms of the Gospel John 6.37 and him that cometh to me I will in no wise here he would repeat and reiterate these words in NO WISE CAST OVT in NO WISE in NO WISE cast out 1 Tim. 1.15 This a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief 1 Tim. 2.5 6. For there is one God and one Mediator between God and Men the Man Christ Jesus who gave himself a ransom for all to be testified in due time In hearing reading and conferring upon these and many more Scriptures he would often say to me and others these are good Scriptures brave Scriptures are they not brave Scriptures He would make very diligent and frequent search into his soul concerning the sincerity of his sorrow and would not easily beleeve that his repentance was true or that he had right to the precious promises of the Gospel But by much speaking to him by many good people that he would applie Christ and also by seeking unto God for a spirit of Faith for him he did begin to act a faith of recumbency and adherence being as he often said perswaded that the Lord Jesus Christ was able to save to the uttermost and willing to save such as come unto God by him yet he could not come up to that full assurance of hope and confidence as he desired and we also desired heartily on his behalf So that sometimes he would break forth and say How can I that have been gurlty of all sins whatsoever almost as Murder Fornication Theft c. challenge or apply a pardon He was much afraid of running upon either of these two Rooks that is presumption or despair I told him that diffidence and despair was the strongest presumption against God saying to him Is it not presumption for a man to dis obey God and not to beleeve him Now the command of God in his glorious Gospel is that men weary of and heavy laden with sins should come to Christ that they might find rest to their souls The design of God said I in the Scriptures is not to give some feeble weak hope of pardon but a lively hope and a firm expectation of salvation to all that mourn and really repent Which so wrought upon him that for the space of some daies before his suffering death it pleased the God of all comfort to give him joy and consolation and sometimes strong consolation insomuch that he would at times express very great inward gladness which all that knew his former mournings were glad to see and glorified God for giving him the joy of his salvation for he was so satisfied concerning the favour and mercy of God towads him in Jesus Christ that he rather now desired death then feared it as seeing death through Jesus Christ without a sting On the Lords Day towards evening the Lord Mayor to whose Conference I refer you went the third and last time to visit him for the next day he was to die and my Lords advice very much refreshed his spirit it being his Lordships design to speak of Heaven with the glory and joy of that Kingdom and to establish the Prisoners thoughts thereon After his Lordship had left him he seemed to be very chearful in his spirit blessing God that he should put it into his Lordships heart to condescend so far as to pray and confer with such a despicable poor wretch as he was heartily thanking his Lordship for his abundant love That night being his last night I kept him company in Newgate so did divers others continuing with him in the Dungeon or Hole for so the Keepers call it till towards midnight conferring with him and endeavouring to comfort him to the end he delighted all the time of his Imprisonment in Christian Company and spiritual Discourses but in his last night he was very much carried forth to spend himself about spiritual things So that we judged it meet to leave him alone a while lest being altogether without rest and refreshment in his body he might thereby be made unfit for the service of the next day intending then to
your sins Having finished his Speech he then called on the Lord by Prayer intreating the people to join with him He prayed with an elevated voice and with many tears this Prayer following O Merciful GOD which according to the multitude of thy mercies doest so put away the sins of those which truly repent that thou remembrest them no mnore Open thine Eye of Mercy upon me wretched Sinner that I am who most earnestly desire pardon and forgiveness of all my former sins and particularly for my late horrid Blood guiltiness Lord if it be not too late and I trust no time is too late for thee to shew mercy wash away this blood of my Brother which sticks so close to my soul in the blood of my Saviour O let me call him so which was shed for my sins and the sins of the whole world Let not the voice of my murdered Brothers blood cry louder for vengeance then the blood of our crucified Jesus be heard to cry for pardon Give me Lord a truly penitent heart and then accept of that penitent heart of mine which is thine own gift Given me plenty of brinish tears but first steep and wash those tears of mine in the wounds of thy Son Make me here to abhor and loath and judge and condemn my self that in thy great day hereafter The great day of the Lord I may not be condemned eternally both body and soul Renew in me most loving Father whatsoever hath been decayed by the fraud and malice of the Devil or by mine own bloody carnal will and frailness Cause me to set all my sins before my face and then do thou cast them behind thy back Cause me to spread all my sins before thee my God as Hezekiah did the the blasphemous Papers of Rabshekah and then do thou blow them away with the blast of thy holy Spirit And forasmuch as I do humbly and earnestly desire to put my trust only in thy mercy Impute not unto me my former or latter sins the sins of my body and the sins of my soul sins of omission or sins of commission sins which I have done to please my self or others sins against the First or against the Second Table against thee my God against my Neighbor or against mine own Sonb Let this first death of mine which I am now ready to pay in satisfaction to Man's Law be acceptable in thy sight O God and so do thou deliver me from the second death Deliver me from my Blood guiltiness O God and take me yet into thy favour through the merits and blood shedding of thy most dearly beloved Son Jesus Christ Amen! Amen! Wretched man that I am who shall deliver me from my blood guiltiness who shall deliver me from this body of sin and death Lord have mercy upon me a sinner Christ have mercy upon me a sinner Lord have mercy upon me a sinner A Merciless a Profane a Thieving a Bloody sinner Lord though I had no mercy upon my Brother yet do Thou have mercy upon me For Lord I have so much the more need of mercy for my soul by how much I had so little mercy upon his life Lord I confess with horror of soul that I killed him suddenly giving him no time to prepare for death Yet Lord I must confess to thy great glory and goodness that Thou hast given me time and respite to repent before I die He then desir'd me as I stood upon the Ladder to pray for him which I also did he joining therein very solemnly I then having done prayer asked him how he did He told me he doubted not of doing well he laid all behind him and would go to Christ alone for life and salvation saying Now I am lanching into the Ocean of Eternity Then he delivered to me the written Speech desiring the Executioner to forbear Turning him off till he lifted up his hands and said Lord Jesus receive my soul I then took him by the hands and took my leave of him After he had stood still a little while in a way of Ejaculations with his Cap over his eyes he lifted up his hands and said the words aforesaid Then the Executioner did his office and he was a dead man in a few moments And in a few moments more who knows which of us will not be dead men also Oh consider therefore all you that yet are alive the following Admonition An Admonition to all persons whatsoever especially to Parents and Children Masters and Servants c. TO Parents and Masters of Families hear what the Lord faith to you Ephes 6.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is a putting of a thing into the mind an urging and pressing of it an informing and instructing the mind Leigh crit sacâ—â— Now this Text tells you of two very great faults viz. First In case admonishing of Children and Servants be totally omitted where 's then your obedience to God who leaves their Education to your care Nay instead of giving good advice and examples to Youth you many times I mean many Heads of Families rather ruine them by living without Knowledge and without Conscience your selves Oh consider this and acquaint your selves with God and with Jesus Christ that you may be able to acquaint all committed to your nurture with the fame God and with the same Lord Jesus Christ the knowing of whom is the excellencie of knowledge Secondly A word to men of care but of very little care in this thing I grant you use prayer and you read Sermon-notes sometimes and the Scriptures themselves among your people at home but how often and how earnestly is that exercise Alas once it may be on the Lords day and then no great regard had how they profit or whether they profit or no so that something be done though nothing come by it by way of benefit to their Souls 'T is a wonderful weakness in many great Professors of Religion who will pray and beg of God strongly upon their knees for Light Knowledge Grace and Holiness to be given to their dear Children and to their Servants and yet these very persons will contribute little or nothing besides good wishes towards the conversion and welfare of souls that by their importunate supplications seem to be precious in their eye If praying be all you have to do for your Family what mean then those many Scriptures that command the doing of many other duties besides praying with and praying for your people and if prayer onely be not enough why do you onely pray Indeed 't is well done to wish well to them that dwell with you though it be part it is the least part of your duty doth not the Lord look for much more from you doth he not charge Fathers and Mothers and Masters to instruct rebuke correct their Children and Servants and to call them to account concerning their profiting in Gospel knowledge I am confident the carelesness of you in these things is that which renders Preaching so
The Penitent Murderer BEING AN Exact Narrative Of the Life and Death of NATHANIEL BVTLER Who through Grace became a Convert after he had most cruelly murdered JOHN KNIGHT With the several Conferences held with the said Butler in Newgate by the Right Honorable the LORD MAIOR and several eminent Ministers and others As also his Confession Speech Prayer and the Sermon preached after his Execution with several useful Admonitions and excellent Discourses Collected by RANDOLPH YEARWOOD Chaplain to the Right Honorable the Lord Major of the City of LONDON Deut 13.11 And all Israel shall hear and fear and shall do no more any such wickedness as this is among you London Printed by T. Newcomb for J. Rothwell at the Fountain in Goldsmiths-Row in Cheapside and Tho. Matthews at the White-horse in the New Buildings in Pauls Church-yard 1657. London Saturday Sept. 12. 1657. Reader THis is that Exact Narrative concerning Nathaniel Butler which was some time since promised to come forth by my appointment under the hand of Randolph Yearwood Robert Tichborne Major To the Right Honorable Sr ROBERT TICHBORNE Kt Lord Major of the City of LONDON My Lord You have done being directed and enabled from on high many noble and good actions for this City the Government whereof is yet yours But really my Lord the right honorable act was this your personal and frequent visiting Nathaniel Butler when he lay a prisoner in Newgate His soul certainly was precious in your eyes and this engaged you to send others and to go your self to see him several times I verily believe you will see him yet once more not as a Malefactor in an obscure disparaging Goal but as an Angel of God in the Kingdom of Christ whither I am confident he is gone and you are going Before he went he desired me to give you humble thanks for all the favor he had received from you or by your means from others He was very thankfull to your Lordship and the rest of the Honorable Bench for his Fortnights Reprieval confessing that Court to be both just and merciful Just in condemning his body to death and merciful in sparing his life for some weeks after the Sentence upon design to save his soul And truly you may safely conclude that his soul is safe And is not such a Conclusion a rich Requital of all your Exhortations Tears and Prayers My Lord I shall rejoice to see you grow and abound yet more and more in Righteousness Holiness and as the Elect of God bowels of Mercies which will render you like unto and well liked of by the LORD of Lords To whom I leave you and remain Your Lordship's Servant RANDOLPH YEARWOOD THE EPISTLE TO THE READER Reader THE Malefactor mentioned in this following Narrative was none of mine acquaintance till for his horrid fact he was apprehended and imprisoned So that it was not any Relation of mine to him that put me upon this publication but I undertook this work as judging it of general concernment to all men both good and bad 1. As to the bad If thou art an evil wicked man er woman then this Narrative with the annexed admonitions and sermon c. much concern thee to make thee if possible penitent and truly reformed 2. Art thou a gracious good man or woman then thou hast reason to rejoyce on carth as God himself and the Angels of God rejoyce in heaven ever one repenting sinner Luke 15.7 and 10. I doubt not but thou wilt be well satisfied by the following Lines concerning the true conversion of a very hainous Offendor Now good Reader grant me one request not to look upon the following Discourses as a bare story or a piece of News and so having read and seen it there is an end But read and consider read and pray that this great and extraordinary passage of divine Providence may profit thy Soul which is the desire of my heart and Soul to God himself Otherwise I could not be as indeed I am thy Well-wisher Friend and Servant RANDOLPH YEARWOOD Three Conferences held with Nathaniel Butler during his Imprisonment by the Right Honorable the Lord Major under his Lordships own hand WHen Nathaniel Butler was first apprehended and brought before me he was in exceeding great burden of Spirit full of tears free to confess the Fact with all the aggravations thereof and was sollicitous for nothing but a few days respit for his poor Soul it seeming to me that nothing at that time was on his thoughts but what should become of his Soul At my first Conference with him which was about five or six days after his Condemnation I found him very ready to acknowledge his actual sins and to charge himself with them and the aggravations that did accompany them and this with sad tears of complaint and indignation against himself and his sins but did take no notice of his sinful Nature Which my self and a Friend with me Mr Griffith of the Charter house perceiving We endeavoured by Scripture to shew him his sinful Nature as the Root of all his sinful actions which he diligently hearkened to and was affected with but acknowledged his former Ignorance herein and that he had not so expresly before thougth hereof or been instructed hereabout and what he heard and received at this time among other Particulars was so far blest and wrought into his soul that to our selves and as we heard to others he did from that Night following much insist upon and bemoan his sinful nature and the state of sin he was born in as well as or together with those sinful acts he was guilty of At my second being with him after applying the free grace of God and Christ crucified to his faith for the pardon of his sins I asked him whether his heart could most willingly receive that pardon or a pardon for his life and bid him consider and tell me what his heart said in that Point After a little pause he made me this Answer That indeed he did not desire to live longer in this world for he had found sin so bitter a thing and himself so prone to sin that if he should live longer and sin against God it would be much more bitter to him then death and he did heartily Blesse God that had brought him to the hand of Justice and did truly love the party who as he thought was the Instrument to discover him acknowledging that the Devil had tempted him to lay violent hands on himself and after that temptation to fly beyond the Sea which if God had suffered him to do and so escaped Justice he might have gone on in his former course of sin without Repentance but did truly bless God that had delivered him from these temptations and had brought him to that condition that then he was in he did acknowledge with much thankfulness to God man the mercy of a few days between death and judgement and that God had given him so great a share in
as all along he was ready to take all occasions of a full free and impartial confession of Sins cloathing them with their agravating Circumstances to make them out of measure sinfull His high admiring thoughts of the Love and Grace of God several ways he expressed in a most serious affectionate manner both in generall and in reference to himself and his sence of his interest in them He was much in Repetition with thankful wonderment of many proomises of God some I had before spoken of in preaching and some others such as set forth Gods readiness to pardon the freeness largeness and unchangeableness of the Pardoning mercy of God and again and again speaking in the words of Paul And that such an one as I should obtain mercy Such an one as I find mercy Admiring the distinguishing grace of God towards him that when other Prisoners though in lesse danger then himself of Death whom we then heard above makeing a noise were without thought of Sin or God God should snatch him as a Fire-brand and that in such a way making sin so great sin to be overruled to his great good He expressed his appretiating thoughts of Gods promises savourly descanting upon them and comfortably applying them to himself saying I could formerly find no thing desirable in a Promise or any Word of God it was a burthen to me but now that the promises were the rejoycing of his heart He said Satan had sorely winowed and buffeted him but Christ was on his side And using the words of the Apostle This is our rejoycing the Testimony of our Consciences he added God hath said whosoever repenteth and beleeveth shall find mercy and be saved my Conscience telleth me and witnesseth to me that I unfeignedly repent and really beleeve in Christ and I am one of those Whosoever therefore Christ is mine c. As to his Condition in general from what I found or otherwise heard I conceive there are many things very remarkable 1. As to his sin committted 1. That this great Sin was clearly a judiciall sin the punishment of former Sins for which God left him 2. That as it was the deserved fruit of a bad Cause so it was the accidentall cause of good fruit the Lord overshooting Satan in his own bow when and by what meanes he took to make sure of him God startled and roused Conscience which would not with the noise of lesse guilt be awaked and humbled the Sinner c. Secondly It seemeth to me very observeable as to the Work of God upon him that it was so orderly gradual he being first bound up partly through his ignorance in which he had been brought up partly through the amazing guilt that with an overwhelming stupifying power came upon him he afterwards by degrees and that at last to such a measure of clearness and distinctness of Understanding in the things of God had an extraordinary beam of divine light darted into his Soul and that by degrees his sence of the sinfulness of sin increased as I have been credibly informed to a deep humiliation not without horror and so ingenious confession And then upon the alone and most sufficient foundation of the rich and precious promises of the Gospel he was raised up to the apprehension of mercy and at last of his particular interest in it 3. The hand of the Lord upon the hearts of his People Magistrates Ministers and other Christians in some measure evidencing the thoughts of God towards the poor man to be thoughts of Peace and good-will In that favour he so high an Offendor found to have time of repentance and reconciliation who himself gave none to his Friend In the means afforded him and manifold helps for his spiritual advantage which he in my hearing took notice of with admiring thankfulness Sermons Visits generall pitty of Gods people in the importunate enlarged fervency of Ministers and Christians in praying for him scarcely to be parallel'd in the memory of men THO PARSON Some PassAges between Nath. Butler and a Friend of his that came to visit him which have been omitted in the other Conferences Friend HOw do you Nathautel N. Butler Very well blessed be God only I must tell you that even now here were with me some Popish Ladies who asked me concerning my Faith and what Religion I did intend to die in I told them in the true Protestant Religion of the Church of England They answered if I died not in the Roman Catholick Religion I could not be saved and prest it with several Arguments Pray inform me therefore what is this Popish Religion Fr. It is such a Religion that dares not trust in Christ alone without mingling their own merits with the merits of Jesus Christ Nath. That is saddest Religion in the world for me I shall never be of that Religion clapping his hand on his brest for I am the vilest wretch that lives I have not a good thought to trust to I must be saved only by the merits of Christ if ever I be saved The same Friend watching with him the night before he dyed wished him to think of the free mercy of God in Jesus Christ that God should call him at the eleventh hour He answered I desire to be vile in mine own eyes and admire free grace About five of the clock that morning he was to suffer death he was raised to a high pitch of joy and cried out Oh sirs help me Help me to glorifie God! shew me how to do it I cannot do it enough I cannot contain my self yet suspecting himself he asked those about him Was it so with you and with you when God wrought on you They replied it was Oh then said he it is right blessed be God Come let us sing the 100 Psalm which he sung with much alacrity About an hour after they knockt off his shackels now said his Friend Come Nat. now thy shackles are off I will get thee out and thou shalt run thy old course and have money enough and take thy fill of lust and pleasure again He seriously replied Really Really Really clapping his hand on his breast if I know my own heart I would not for ten thousand worlds lose the opportunity of this morning I am now going where I shall never sin again So leaving the dark Dungeon wherein he was Prisoner in order to his execution he uttered these expressions to his friends about him O this dark Dungeon The best Room that ever I came in and this contemptible Bed the best that ever I lay in AN EXACT NARRATIVE Of the Life and Death of NATHANIEL BUTEER With the several Conferences held with him by the Right Honorable the Lord Major and several eminent Ministers As also his Confessions Speech Prayer c. together with the Sermon preached the Evening after his Execution BEfore I enter upon the Narrative give me leave very briefly to premise how Nathaniel Butler behaved himself before this Murther committed viz. That he was a
declare what the Lord had done for him and to speak also by way of Counsel to those that came to see his execution When we had withdrawn for two or three hours from him into the Lodge some of us observing in the mean time that he did slumber and as we supposed that he slept also then we all returned to him he lying covered upon the Bed in his cloaths when we came again about him he raised up himself and fell afresh to his former good Discourse Then I sat down by him and did read the 14 verse of the 51 Psalm Deliver me from blood-guiltiness O God thou God of my salvation and my tongue shall sing aloud of thy righteousness I then divided the Verse into these two parts 1. Davids prayer Deliver me from blood-guiltiness O God c. 2. Davids promise and engagement to God upon the granting of his desire And my tongue shall sing aloud of thy righteousness Then I made these Observations from the words of David Viz. 1. Obs Not only a wicked unregenerate man but a gracious godly man may possibly commit a most horrid murther David was blood-guilty 2. Obs The sin of Murther is a very dangerous sin where-ever it is found Deliver now that word implyeth danger Deliver me if David murther he is in danger of damnation 3. Obs 3. Prayer is a work for a person guilty of blood Deliver me this David said by way of desire and supplication yea most of this Psalm sets forth Davids prayer which was preferred upon the account of his bloodshed Prayer is the best way to obtain deliverance from blood-guiltiness 4. Obs From those words O God thou God of my salvation that There is salvation in God for men that have shed blood if those men become penitent and beg that salvation This Note did refresh Nathaniel very much 5. Obs From the Promise And my tongue shall sing aloud of thy righteousness that men who know what it is to have the guilt of sin guilt of blood or any other sin taken away will certainly sing aloud of Gods righteousness faithfulness truth And indeed this poor man did magnifie God and sing aloud of his righteousness making mention of his and his only he desired us to sing Psalms several times with him and to rejoyce with him which also we did About five a clock he fell into such a rapture and extasie of consolation as I never saw nor I beleeve any of my fellow-Spectators for he would shout for joy that the Lord should look on such a poor vile creature as he was He often cried out and made a noise and indeed did not know how to express and signifie fully enough his inward sense of Gods favour saying Must he be an heir an heir of God and a joynt-heir with Jesus Christ a fellow Citizen with the Saints c. He could not bear such a glorious discovery Now that his joy was right Evangelical joy appeareth thus in that mourning and bitterness went before it yea he rejoyced with trembling and could exceedingly often say that he would yet have a deeper and a more thorow sense of sin he could never be sufficiently abased before the Lord. Now the time was at hand that he should be carried forth to Execution but he thought it was not neer enough for he asked several times What a clock is it I demanded why he enquired so concerning the time of the day Would you gladly die said I. Yes yes saith he I desire to be dissolved and to be with Christ which is best of all About seven the Coach came to carry him away the Keeper knockt off his Irons and now he was a freeman indeed for the hand of Grace had before this time taken away the Fetters and Bolts about his Spirit and Conscience I went with him in the Coach and by the way his great desire was as he passed through the Streets to fix his heart more fully on God and to think with more intention and firmness of minde upon the riches the unsearchable riches of Grace In a short time having passed through many thousands of people many of whom prayer for his soul and shewed compassion otherwise to him he came under the Gibbet which stood in Cheapside just over against the end of Milk-street where he had done the murder he went up the Ladder the Executioner standing above him and I below upon the Ladder When he was tied to the Gibbet he began to speak to the people having a Speech written which he purposed to have read through A true Copie whereof followeth verbatim Beloved Friends I Am here a miserable Creature and had not God of his infinite Grace and Mercy looked upon me as sad a spectacle of misery as ever your eyes beheld by reason of my wicked and sinful life And now by the justly hand of God I am come here to die justly for my sins And it is my desire that all that see me or that hear of me might learn this most true Lesson from me that have not learned it from the Word of God in the Scriptures That the wages of sin is death I have been a very great sinner and as I think the greatest of sinners And my desires are that my repentance may be greater then my sins Which I am affraid is impossible to be without the infinite mercy of God who hath graciously promised to accept the will for the deed The particulars of my sinful life I have for all those who shall be pleased to look into it gathered together and given to my Lord Mayors Chaplain and intreated him to have it printed for a timely warning to all other young-men especially to the Apprentices of this City that by my harms they may through the Grace of God learn to beware Good people That which I shall speak unto you is but little because my strength is now but weak Indeed I wish I had more strength that my words might reach not onely unto the ears but unto the hearts of every rebellious and disobedient Child and Servant in this great City yea throughout the whole Nation And my counsel is that every one would take heed of the beginnings of sin I remember when I first was enticed unto evil ways and practices I was tender and fearful of them and trembled to think what those waies might bring upon me but I neither hearkened to the Word of God nor the voice of mine own Conscience which exceedingly checked me but resolved to go on therein and through the Devils enticements joyning with my wicked heart by degrees I grew more bold and hardy in evil waies every day more then other and at last came to be so far hardened in sin and wickedness that evil waies and actions were as familiar unto me as eating and drinking was Truly Sirs This is very true and this I speak by sad experience to warn every one that they would hearken either to Gods Word or unto their own Consciences when
unprofitable What will it profit you or yours to hear Sermons and after that never to hear more of them Take heed of ignorance and idleness ignorance in not knowing what ye ought to do and idleness in refusing to take pains with your people Mal. 3.16 Formerly They that feared the Lord spake often one to another and the Lord hearkened and heard and a book of remembrance was written before him for them that feared the Lord and that thought on his name But now how seldom do we see Families conferring among themselves Husband and Wife speaking of God and of Christ that Children may learn Where is a Master and Mistris or Master and Dame that now adaies drop one gracious word in the hearing of their Servants the whole week or moneth nay it may be the whole year throughout is it any wonder then for young ones and inferiors to fall into evil ways when you that are elder and their Tutors and Governors walk so loosely and unchristianly before them Will you now search the Scriptures and know your work and do it entirely will you be faithful and true to all those Souls the Lord hath entrusted you with and take heed least their present miscarriages and their after-condemnation be and it will be unless you do all that belongs to your part charged upon your account Nathaniel Butler hath given me under his hand that if he had continued with one Master to whom he was turned over he beleeved he never had come to such a pass as he did The day is coming when it will come to pass that God shall set your sins and defaults in order before your faces And dare you then accuse God or can you excuse your selves when in truth it shall be laid to your charge that such a Son such a Daughter such a Man-servant or Maid-servant had never done so wickedly in one kind or other they never had faller into the waies of the Devil nor fallen under the wrath of God if we who had the nurturing over-sight and admonishing of them had done our duty O remember the counsel of Christ in these two Scriptures That of Paul to the Ephesians 5.4 and latter end lately touched upon Bring them up in the nurture and admonition of the Lord That is teach them to know and love to serve and fear the Lord give them such nurture and instruction such spiritual matter for their minds to work upon as the Lord prescribeth by the Scriptures The other Text of very great use and service to Masters is in Col. 4.1 Masters give to your Servants that which is just and equal knowing that also ye have a Master in Heaven 'T is not onely just and equal to give food and raiment or knowledge or understanding in a Trade to your Servants but 't is just and equal for you to give good counsel to your Servants to serve God and till this be you are unjust men and unequal in your waies unconscionable as to the souls of your Servants 'T is a very honourable character that the most High himself gives to Abraham Gen. 18.19 For I know him that he will command his Children and his Houshold after him and they shall keep the way of the Lord Abraham did not command his Children and Servants to honour him and serve him onely for so most men are apt enough to lay their commands upon children and housholds but his command required his Relations to walk in the way of God If men would follow Abraham herein what orderly holy and reformed Families would then be found in the Land I hope that these Scripture-passages and passages of providence also one whereof and indeed a very sad one you have seen in the fore-going Narrative will touch your hearts and engage you to look after this that you and your Children you and your Servants be henceforth found in the way of the Lord. Many Masters are very like the Egyptian Task-masters in two respects which are both remarkable viz. 1. The Egyptians made the children of Israel to serve with rigor and they made their lives bitter with hard bondage in Morter and in Brick and in all manner of service in the field all their service wherewith they made themserve was with rigor Exod. 1.13 14. O the rigor and bitterness that some servants abide during the time of their serving some men how many merciless harsh cruel Parents and Masters are more like Egyptians then Israelites more like Turks then Christians by their cruelty provoking directly against the Gospel-Statute Sons Daughters and Servants to do that which without unreasonable provocation they would never have done 2. Too many Heads and Rulers of houses seem Egyptians rather then Christians not only in exacting service from their inferiours with all storminess and bitterness of spirit but likewise in this sense more wicked then the former that they will not so far are these men from pressing their servants to serve God suffer them to go and serve the Lord do not some upbraid and revile threaten and discourage Servants and Sons and Daughters if they look after goodness and exactness of life Exod. 7.16 And thou shalt say The Lord God of the Hebrews bath sent me unto thee saying Let my people go that they may serve me in the wilderness and behold hitherto thou wouldest not hear I beg of you these two things 1. That you would be content when your children and servants do perform to you reasonable service And 2ly that you would exhort and beseech them by the mercies of God to present their bodies a living sacrifice holy acceptable to God which is to God-ward their reasonable service But least I should not prevail with you I shall therefore direct my counsel and admonition to children and servants themselves that in case your Overseers see not their duty or do it not yet your selves may make conscience to carry it so towards God and all men that ye adorn thereby the Doctrine of God our Saviour Young people hear what Christ commandeth Eph. 6.1 Children obey your parents in the Lord for this is right this is well-pleasing unto the Lord. Gol. 3.20 The Lord is angry at and displeased with disobedient Sons and Daughters Eph. 6.5.6 7 8. Servants saith Paul a servant of Christ be obedient to them that are your masters according to the flesh for as to soul and conscience Christ only is Lord and Master and in this sense we are forbidden to call any man Master Matth. 23 8. with fear and trembling in singleness of your heart as unto Christ Not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart With good will doing service as to the Lord and not to men Knowing that whatsoever good thing any man doth though never so mean a servant the same shall he receive of the Lord whether he be bond or free Obj. But some servant may say My Master is a very harsh froward man or else I
could willingly serve him in singleness of heart Aus Thou art bound by the Gospel to obey and be in subjection to such a man if he be thy Master 1 Pet. 218 19. Servants be subject to your Masters with all fear of neglecting their lawful commands not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto ye were called because Christ also suffered for us leaving us an example that you should follow his steps Who did no sin neither was guile found in his mouth Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously I confesse it were well for Masters for wo to them that are naught and froward making their servants to suffer words and buffetings and other abuses wrongfully and well for Servants if they could serve men gentle and good but however they serve a God and Saviour that 's good and that will reward all that suffer lesse or more for his sake As my advice to you is that you would honour and obey and be faithful in all things to your Masters so I beseech you shun all sins and all appearance of evill but especially flee from idle companions Prov. 13.20 He that walks with wise men shall be wise but a companion of fools shall be destroyed Riotous deboist drunken swearing cursing whoring wretches are fools in the sense of Scripture and seeing it is self-destructive to be a companion with such persons wilt thou walk any more with such drinking to drunkenness Dicing and Carding are things of evill report and very evill things they lead likewise to other evils Nathaniel Butler was a great Company keeper and a great Gamester and what did he grow to at the last 2. Flee 2 Tim. 2.22 youthfull lusts Flee fornication 1 Cor. 6.18 But before a man will flee from any thing he must see that thing to be dangerous Now that Fornication Uncleanness and Whoredom is dangerous I demonstrate thus whereby it will appear every way destructive that it 1. Endangereth Reputation 't is a dishonour to the name and person of a Man or Woman Deut. 23.17 There shall be no whore of the daughter of Israel nor a Sodomite of the sons of Israel Thou shalt not bring the hire of a whore or the price of a dog into the house of the Lord thy God for any vow for even both these are abomination unto the Lord thy God Rom. 1.24 Wherefore God gave them up unto uncleanness through the lusts of their own hearts to dishonour their own bodies among themselves Heb. 13.4 Marriage is honourable in all and the bed underfiled implying the defiled is shameful but whoremongers and adulterers God will judge 2. Endangereth substance Pro. 29.3 Who so loveth wisdom rejoyceth his father but he that keepeth company with harlots spendeth his substance How many have spent fair Estates by following this filthy sin Many spend their own substance and that also which is not their own but their Masters or Parents upon impudent wicked whorish women it is a disgracing and an impoverishing sin who sees not this by experience oftentimes 3. Following Harlots will lead thee to Hell will provoke God to take vengeance on thee Jer. 5 7 8 9. How shall I pardon thee for this thy chidren have forsaken me and sworn by them that are no gods when I had fed them to the full then they committed adultery and assembled themselves by troops in Harlots houses the vengeance of God will rout and miserably destroy such troops when he sets himself in array against them they were as fed horses in the morning every one neighed after his neighbours wife Shall I not visit for these things saith the Lord and shall not my soul wo then to their souls be avenged on such a Nation as this Prov. 7.25 26 27. Let not thine heart decline to her ways go not astray in her path for she hath cast down many wounded wounded in their credit wounded in their Estates and wounded in their Consciences yea many strong men have been slain by her This is a bloody wounding slaying sin Vers 27. Her house is the way to hell going down to the chambers of death To live in chambering and wantonness is the way to lie down in the chambers of death Remember the two young men named in the Narrative who were lately bedfellows above ground and now are become chamber-fellows bellow for the fear of the Lord prolongeth dayes but the years of the wicked shall be shortned break off then speedily from all sin as you hope for long-lasting life here and for everlasting life hereafter Obj. We can repent and mourn and pray hereafter For did not Nathaniel Butler live a long time wickedly and repented in a short time at the last Answ Do not think that you can repent when you please if you put off Repentance you put it to a peradventure 2 Tim 2.25 In meekness instructing those that oppse themselves if God peradventure will give them repentance to the acknowledging of the truth Do as David did Psal 119.20 who made haste and delayed not to keep the Commandments of God Delays in matters relating to life are most dangerous I hope no man nor woman will presume that the Lord is any way obliged to wait upon them so long as they please indeed it pleaseth him to wait to be gracious but who knows how neer to a period the time of Gods attendance on sinners is Acts 17.30 And the times of this ignorance God winked at but now commandeth alt men every where to repent 2 Pet. 3.9 The Lord is not slack concerning his promise as some men count slackness but is long suffering to us ward not willing that any should perish but that all as Acts 17.30 men every where should come to repentance The Gospel of God and the goodness of God are gone forth for this very end to lead men to repentance but if sinners refuse to repent then after their hardness and impenitent heart under the Gospel goodness and long-suffering of God they treasure to themselves wrath against the day of wrath Rom. 2.5 1. God hath a day of grace for every poor sinner 2. He hath a day of wrath for men finally impenitent Think on it is it not a thing proper and likely to provoke God against you to swear in his wrath you shall never enter into his rest seeing men despise his goodness and do receive his grace in vain Nathaniel Batler being Executed in Cheapside over against Milk-street End about eight or nine in the morning a Multitude of People being Spectators he was afterwards cut down and his Corps put into that Coach which
man meaning Paul is a murderer whom though he hath escaped the Sea yet vengeance suffereth not to live Rev. 21.8 But the fearful and unbeleeving and abominable and MVRDERERS heart-murderers and hand-murderers and whoremongers and sorcerers and idolaters and all Liers shall have their part in the lake which burneth with fire and brimstone which is the Second death T is not torture enough for a Murderer to die only once God hath designed for him a second death an eternal death no Murderer remaining a man of hatred hath eternall life abiding in him the Devil himself will as soon be saved as he that hateth his Brother Rev. 22.15 For without are Dogs sorcerers and whoremongers and murderers malicious angells devills and malicious men devils incarnate must be excluded together heaven is no place for men of hatred and malice Three Objections Object 1. But some may say 'T is no danger to hate a poor man Prov. 14.20 The poor is hated even of his own e Neighbour but the rich hath many Friends no man nor God himself as some men think mindeth the poor man Obj. 2. A man surely may hate him that speaketh evil that prophesieth damnation against me as in 1 King 22.8 And the King of Israel said to Jehosophat there is yet one man Macaiah the son of Imlah by whom we may enquire of the Lord but I hate him for he doth not prophesie good concerning me but evil Obj. 3. He hateth me saith another he is mine enemy may I not hate him Matth. 5.43 Ye have heard that it hath been said Thou shalt love thy neighbor and hate thine enemy but I say unto you Love your enemies or else you will prove your own worst enemies for it is death the second death to hate a poor man an enemy or any man Is hatred a Man-murdering sin and a Soul-murdering sin Then take heed of helping on this hatred any way As there are ways to provoke to love which few love to walk in so there are tricks and devices of the Devil to drive on the design of hatred in mens hearts that he may drive men to destruction Decline especially naming men by this or the other name of reproach D. Hall late Bishop of Norwick who was a very worthy learned and godly man in a small Treatise of his called Pax terris p. 44. speaks thus Damnentur ad imum usque barathrum illa nominum opprobria Lutheranorum Calvinianorum Arminianorum Puritanorum Praelaticorum Presbyterianorum Independentium quae fidei ejusdem professoribus vulgò objectari solent i. e. Let those terms or names of reproach and disgrace saith he of Lutherans Calvinists Arminians Puritans Prelaticals Presbyterians Independents which are commonly objected to the Professors of the same faith let them be condemned to the lowest hell I am confident they were coined there and they prove an occasion of much hellish hatred among Christians It 's often known that one man hateth another meerly because he passeth in the world under one or other of these dividing names whereas it may be the man deserves no such name but if he do I am fure it is not fit nor Gospel-like to leave loving a man of a different minde in some circumstantial matters of Religion You will not be able to come off in the day of account by this plea. Indeed I hated such a man and I thought I did well for he was called an Episcopal man or a Presbyterian or an Arminian or Anabaptist or a Schismatick and Sectary The Lord God will demand Was not such a man thy brother was he not thy neighbour nay did he not fear my name notwithstanding this or that nick-name maliciously put on him and shouldst thou have hated thy Brother thy Christian Brother a man that lived in all good conscience by thee considering this startling Text Whosoever hateth his Brother is a murderer and ye know O then hate no more that no murderer hath eternal life abideing in him Lastly We see the excellency of Love in 1 Cor 12. ult and yet shew I unto you a more excellent way 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 'T is the way of life as hatred puts mens lives in hazard and jepoardy so love looks after the saving of life it permits others to be in peaceable possession of their own lives and then love to brethren is an evidence of that mans life eternal that loves his brethren 1 Joh. 3.14 We know we have passed from death to life because we love the brethren Hatred is deadly and perillons to men every way and love is of a soul-protecting tendency Love is excellent and lovely in this respect A Philanthropie in us a love to men as men and a love to regenerate men as such assures our hearts we are in the path-way to heaven as malice and hatred is the high-way to hell from which the Lord of heaven deliver your souls 'T is the way the high-way to Heaven a man never goes after God till he walks in love Ephes 5.1 2 Be ye therefore followers of God as dear children and walk in love as Christ also hath loved us So long as men caled Christians live in bitterness wrath anger and clamour evil speaking and in malice they are the Children of the Devil for him they obey but when we are kind one to another TENDER-HEARTED forgiving one another even as God for Christs sake is ready to forgive us this God-like and Christ-like life this love-love-life is a lovely evidence of our following God our heavenly Father as dear children and of following our dear Lord and Saviour Consider Ephes 4 end and Ephes 5.1 2. and I hope that context will make smooth and sweeten your rough and bitter spirits towards each other mutually A Recollection of the sum of two Discourses between S. T. and N. B. in Newgate on Thursday Aug. 13. and Thursday Aug. 20 1657. both continuing several houres HAving by the Providence of God upon due occasion and call bin with N. B. as an eye Ear witness among others of the wonderfull grace of God to him in his last dayes to the rejoycing of my heart and being desired and prest to contribute some thing to the Narrative by those worthy persons concerned in the publication thereof I shall do it very briefly according to my best knowledge and remembrance My first address unto him was to know what serious sense he had of his hainous sin and his soules condition In answer to which he did in a very mournfull manner largely lay open the strong convictions he had upon his conscience of the sinfulness and damnableness of his sin ennumerating himselfe the several aggravating circumstances thereof with the time and manner of his conviction which began not untill his imprisonment and fetters began For albeit he was followed and filled as he said with distraction amazement and disquietment from the time of the fact making him restless in all places Yet he told me he had no solid conviction of his sin
very lewd Young man being addicted to divers sins which he himself hath freely confessed For instance 1. He was a great Company-keeper and given to Gaming very much whereby he gain'd money and several Watches of Young men one whereof he restor'd to the Owner after his Conscience was awaked in prison 2. He enticed some Servants to purloin from their Masters and sell the Goods then would he and they go together and spend the money among themselves 3. He lived in Fornication frequenting the company and the houses of Harlots in so much that as he himself under his own hand informed me he judged this very sin of Whoredom did draw him on to that of shedding blood Concerning which fact I shall now speak as also concerning his carriage in Prison and at his Execution being an Eye and Ear-witness thereof THis Nathaniel Butler came from Alton in Hampshire where he was born and at the time of his Apprehension was an Apprentice with one Mr. Goodday a Drawer of Cloth in Carter-lane London during which time he became acquainted with one John Knight an Apprentice also in the same City These two were much together but especially when Mr. Worth John Knight's Master was gone to Bristol-Fair then did these two young men lie together several nights at Mr. Worth's house at the Rose in Milk-street where in the shop on Wednesday morning being the 6. of August 1657. Nathaniel Butler seeing some Bags of money he was thereupon tempted to take away the life of his Friend and Bed-fellow that he might securely convey away the Money which he had now seen in the Till of the shop After they had been abroad that day at night they lay again together the bloody design running still in the mind of Butler he intending about the dead of the night for so he expressed himself to me to destroy the Young man by cutting his throat Accordingly he took his knife in his hand but his heart would not suffer him to do it then he laid down the knife again yea he took up and laid down hi sknife several times so he told me before he acted his cruelty But in the morning very early he did indeed fall very violently and inhumanely on the Youth who lay harmlesly asleep upon the bed The first wound not being mortal awaked him whereupon he strugled and made a noise not considerable enough which was heard into another room of the same house Then Butler chopt his fist into the mouth of the Young man and so they two lay striving and tumbling very near half an houre before the fatal blow was given but at length he did most barbarously murder the Young man giving him a very ghastly deadly wound cross the throat And then he went down taking away out of the shop a sum of money in two bags being about One hundred and twenty pounds And so with his double guilt of Robbery and Murder leaving his bloody Shirt behind him and a Lock of his own Hair in the hand of the dead Young man which Hair was pull'd off in their striving together one to commit the other to prevent the fact after he had so done he went to his masters house in Corter-lane where he privately laid the Money in a new Trunk that he bought with part of the Money This Murderer abode for certain days that is from Thursday to Saturday at his Masters house unsuspected following his business at home as formerly Many thoughts and jealousies were working in men who should be the Murderer And in a few days one in Milk-street the street where the Murder was done knowing that Butler used sometimes to be with the Young man who was now murder'd went to Butler's Master's house in Carter-lane and spake with him by whose words and carriage he supposed he might be guilty and so caused him to be apprehended But yet for some small time the said Butler denied the Fact but at length confessed That he and he only did it After his apprehension he was brought before the Lord Major of London to whom he declared the Murder and the Circumstances of it crying out for a little time for his soul and much lamenting his sin That night he was committed to Newgate and there lay exceedingly startled about the state of his soul saying often What will become of my poor soul What shall I do to be saved beginning now to see the sinfulness of sin Whom I may compare to Manasseh in three respects 1. As to matter of fact for Manasses shed much innocent blood 2 King 21.16 so did he shed too much innocent blood 2. He something resembled Manasses in his imprisonment mentioned 2 Chr. 33.11 As Manasses was taken and bound with fetters so was he clapt in the Hole or Dungeon of Newgate with heavy irons about his legs 3. Manasses and he were one and the same in this sense that when they were in affliction they besought the Lord God and humbled themselves greatly before the God of their fathers For this great Offender could often say He could never be humbled enough Upon the 13 of August when he was arraigned at the Sessions in the Old-Baily he pleaded Guilty to the Indictment with very much shame confusion of face and sorrow of heart And on Friday the 15. of August he demeaned himself very humbly before the Bench heartily submitting to the Sentence of Death that then passed upon him saying He had destroyed the Image of the Eternal GOD alluding as I verily believe to those words in Gen. 9.6 For in the image of God c. After his Sentence he was conveyed back to prison penitently acknowledging that he had neglected the good Word of God and therefore was the longer kept off through ignorance of the Gospel from closing with Christ Jesus But after a few days discourse with several Ministers and others who opened the Scriptures to him he began to understand through the grace of God the Word of Grace And though he had many good Books brought to him by divers visiting Friends yet he chiefly looked into the holy Scriptures themselves and found very much advantage light and peace by these following passages out of the Old Testament viz. 2 Sam. 12.9 Where Nathan spake sharply to David for despising the Commandment of the Lord to do evil in the sight of the Lord in killing Vriah the Hittite with the sword Vers 13 David said to Nathan I have sinned against the Lord and Nathan said to David The Lord also hath put away thy sin From hence he understood the readiness of God to forgive confessing repenting sinners though they are guilty of innocent blood Job 33.27 28 He the Lord looketh upon men Oh that men would look after the Lord and if ANY say I have sinned and perverted that which was right and it profited me not he that is the Lord will deliver his soul from going into the pit and his life shall see the light Isa 45.18 19. I said not unto the