Selected quad for the lemma: life_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
life_n believe_v jesus_n lord_n 8,211 5 3.8236 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68747 The poore mans teares opened in a sermon / preached by Henrie Smith. ; Treating of almes deeds, and releeuing the poore. Smith, Henry, 1550?-1591. 1592 (1592) STC 22683; ESTC S117534 41,436 133

There are 2 snippets containing the selected quad. | View lemmatised text

supply our vnrighteousnesse and hys sufferinges shall stand for our sufferings because he came to fulfill the lawe and beare the curse and satisfie his father for vs that all which beleeue in him might not die but haue life euerlasting Nowe I haue shewed you this goodly Garment you must goe to another to help you to put it on and none can put this Garment vppon you but he which is the Garment the Lord Iesus Christ Therefore to him let vs praie FINIS 1. Iohn 3. Luke 16. Math. 25. Esay 58 Prou. 12. Eccle. 34. 1. Cor. 4. Eccle. 7. Luke 16. Mark 10. 1. Tim. 2. 4. Iohn 17. 17. Rom. 1. 16. Colos 3. 16. Psal 119. 33. Apoc. 10. 10 Mat. 4. Esay 65. 1. Esay 53. 1. Ier. 44 14. 15 Iere. 51. 63. Rom. 2. 4. 5. Acts 7. c. Esay 58. Malac. 2. 7. Hoseah 4. Hoseah 4. 6 Mark 16. 16 Acts 8. 13. Acts 1. 18. 1. Kings 12. Iudith 3. 8. Esay 5. 4. Psal 147. 20 Mark 11. 14. Luke 19. 14. Iere. 44. 14. 15. 1. Thes 5. 12 Rom. 6. 4. Colos 2. 12. Marke 7. 8. Heb. 9. 10. Marke 9. 38. Luke 12 50 Actes 1. 5. Actes 18. 42 Genes 9. 13. 14. Gen. 17. 10. 11. Marke 10. Iohn 20. 22. Galat. 27. 3. Actes 2. 39. Mark 10. 14. Rom 4. 11. Marke 16. 16. Iohn 3. 5. Iohn 13. c. Luke 1. 15. Math. 3. 13 Psalme 51. 5 Iob 1. 8. c. Iob. 14 4. Rom. 11. 16. Exo. 10. 21 22. Psal 14. 2. 3. Gen. 6. 5. 6. Gen. 19. 24. Psalm 38. 4. Rom. 7. 7. 1. Cor. 15. 56. 1. Cor. 7. 14. Luke 1. 62. 63. Luke 1. 13. Gen. 35. 18. Gen. 29. 35. 1. Sam. 4. 12. 1. Sam. 3. 11. 12. 13. 14. c. Psalm 12. 7. Gen. 26. 35 Genes 15 2. 1. Sam. 1 11. c. 1. Sam. 4. 20 Gen. 18 10. 12. Luke 1. 13. 14. Luke 1. 26 verse 30 1. Tim. 5. 17. Psal 45. 7. 3. king 3. Psal 75. 7. 8. Prou. 8. 15. Exod. 18. Psal 31. 12. Deut. 12. Psal 25. Psal 82. 2. Abac. 1. Psal 94. Psal 122. 3. Iudg. 5. 8. Psal 89. Psal 26. 1. 3. king 2. 3. Prou. 20. 3. King 3. Psal 72. 1. Verse 9. Psal 94. 15 3. king 3. Iohn 19. Act. 24 Psal 2. 10. Bel and Dragon Iere. 18. 3. king 18. Acts 24. 3. king 21. Luke 23. Exod. 4. 4. king 12. Psal 2. 3. Exod. 18. Psal 82. 6. Iosua 1. Ierm 5. Acts 25 2. Iere. 22. 24. Iudges 9. 2 king ● 2. king 18. Iudges 9. Cap. 3. 2. 3. Prou. 20. ● Gen. 18. Psal. 11. 1. Rom. 13. Psalm 2. 12. Iohn 5. 23. Gen. 43. 11. Reuel 8. Iohn 1. 29 Verse 12. Verse 13. Verse 14. Psal 109. 88 1. Cor. 1. 30. Mat. 11. 29. Marke 10. 21 Iohn 3. 4. Luke 1. 9. Gal 3. 27. Rom. 4. 7. Gen. 27. Math. 3. 17. 1. Cor. 11. 3. Ephes 5. 23. Reuel 3. 4. Mat. 22. 11. Mat. 7. 23. Luke 13. 26. Luke 13. 27. 2. Sam. 10. 4. 1. Sa. 17. 29. 2. king 14. 2. Iohn 9. 45. Iud. 17. 10. Math. 11. 8. Luke 16. 19. Exod. 28. 21. Mal. 3. 16. 2. king 2. 8. Deut. 26. 5. Math. 17. 2. Hest 6. 11. Psal 136. 1 Math. 5. 14. Mat. 6. 29. 1. Sam. 1. 14. Math. 12. 12 Ephes 9. 1. Rom. 1. Matth. 6. Iud 16. 6. Rom. 5. 1. Rom. 14. 17 Math. 9. 20. Math. 25. 43 Math. 21. 8 Gen. 9. 23. Luke 10. 34. This Samaritan doth not signifie Christ but yet may be resembled to Christ Gen. 3. 1. Col 3. 12. verse 20. Math. 9. 2. Psal 32. 1. Luke 1. 37. Math. 8. 34. Matth. 27. 135. Gen. 3. 7. and 31. 2. Sam. 10 4 Iob. 9. 31. Esay 64. 6. Gen. 9. 20. Gen. 3. 21. 1. Cor. 1. 30. 1. Sam. 17. 40. Luke 18. 11. Verse 12. 1 Sam. 5. 8 Deut. 22. 5. Math. 2. 21. Leui. 19. 19. Iob. 19. 23. Reu. 3. 15. Iude 9. Reue. 10. 9. Ephes 3. 30. 2. King 2. Act. 4. 19. Iosua hath the like name but not from God nor to that end Luke 1. 69. Iud. 3. 9. Luke 3. 33. Act. 3. 22. Heb. 8. 3. Mat. 1. 16. Heb. 1. 8. Gal. 3. 17. Rom. 6. 3. Ephes 4. 22. Rom. 12. 2. Iob. 29. 14. 1. Cor. 10. 16 Phil. 3. 21. 1. Cor. 15 49. Gen. 27. 15. Ioh. 3. 16.
whiche fashions himselfe to God and the world too As Christs coate was without seame so they must be without staine that weare it For when a man putteth on faire clothes hee maketh himselfe fayre too and auoideth euery foule thing least it shoulde foule his clothes So must he which putteth on Christ for the finest garment is soonest stained Therefore when thou hast put on this Garment thou must washe thy selfe and picke thy way and choose thy workes and handle nothing that is foule for marring thy clothes that is thou must not thinke as thou diddest nor speake as thou diddest nor liue as thou diddest but remember that thou hast changed thy Maister and serue him with whom thou art bound For if God and the diuell could not agree vpon Moses body for one to haue one part and the other another part but God would haue all Much lesse wil God agree that the deuill shoulde haue part of the soule which woulde not yeelde him part of the bodie Thus haue you heard what you must put off now heare how Christ must be put on As the Angel taught Iohn to read the booke when he bad hym eate it so we must put on Christ as if we did eate him not as the papists do in their Masse but as the meate is turned into the substance of the bodie and goeth through euerie part of man So Christ and his word should goe from part to part from eare to heart from hart to mouth frō mouth to hand till we be of one nature with thē that they be the verie substance of our thoughtes and speeches and actions as the meate is of our bodie This is to eat Christ and his worde or els we do not eate them but chew them and when our taste is satisfied spue them out againe Thus we must put on Christ for the word signifieth so to put him on as if thou wouldest put him in that he may be one with thee and thou with him as it were in a bodie together As he hath put on all our infirmities so we must put on all his graces not halfe on but al on and claspe him to vs and girde hym about vs and weare him euen as we weare our skinne which is alway about vs. Then there shall be no need of wyers nor curls nor perriwigges the husbandes shall not be forced to racke their rents nor inhaunce their fines nor sell their landes to decke their wiues But as the poore mantle of Eliah seemed better to Elisha then all the robes of Salomon so the wedding garment shall seeme better then all the flantes of vanitie and put euerie fashion out of fashion whiche is not modest and comely like it self If you will know farther how to put on Christ you shall see hovve your text vvil catechise you in his three names Lord Iesus Christ The Apostle seemeth to spell out the way vnto vs hovv vve should weare this garment First vvee must put him on as Lord then vvee must put him on as Iesus Lastly we must put him on as christ Thou must put him on as Lord that is thy ruler to commaund thee and thy Tutor to gouerne thee thy maister to direct thee thou must bee no mans seruant but his take no mans part against him but say with the Apostle VVhether is it meete to obey God or you Thou must put him on as Iesus that is thy sauiour in whome thou trustest thy protector on whom thou depēdest thy redeemer in whō thou beleeuest Thou must not looke for thy saluation from Angell nor Saint nor any thing beside him For the name of Iesus signifieth a Sauiour and is giuen to none but him and he is not onely called the Sauiour but the saluation in the song of Simeon to shew that he is the onely Sauiour for there bee manie Sauiours but there can be but one saluation as there may be many tortures yet but one death Therfore when he is called the saluation it implieth that there is no Sauiour beside hym Thou must put him on as Christ that is a king to rule a Prophet to teach a Priest to pray and sacrifice and pacifie the wrath of GOD for thee For this name Christ doth signifie that hee was annointed a king a Priest and a Prophet for man a king to rule him a Priest to offer sacrifice for him a Prophet to teache him so that he putteth on Christ as Lord whiche worshippeth none but him so that hee putteth on Christ as Lord which worshippeth none but him Hee putteth on Christ as Iesus whiche beleeueth in none but him and hee putteth on Christ as Christ which worshippeth none but him beleeueth in none but him and heareth none but him You put on Christ first when you are baptised then you were sealed and consecrated to his seruice so soone as you came into the worlde you vowed to renounce the worlde and followe God how many haue put on christ thus and since haue put him off againe whiche haue broken the first promise that euer they made and were neuer faithfull to God since You put on Christ againe when you are called and sanctifieed that is when you cast off the olde man whiche is corrupt with the lustes of the fleshe the pride of life and the cares of this worlde and put on the new man which is regenerat in righteousnesse and holinesse to the image of Christ or likenesse of Adam in his innocencie for to put on the new man is to become a newe man as if thou were borne againe and conceiued of the holy Ghost Of this Iob speaketh when he saith I put on Iustice and it couered me you put on Christ againe when you receiue this holie Sacrament and are partakers of hys body and bloud that is the merites of his obedience passion by faith which heareth him as if she did see him and seeth him as if she did feele him and feeleth him as if she did tast him and tasteth him as if she did digest him then christ is become yours and dwelleth in you feedeth you with his grace to eternall life as the bread and wine sustaineth the lyfe present Lastly whē you haue put on Christ in these three sortes whiche is your Garment for this worlde after you shall put on Christ in heauen and be clothed with his glorie and that shal be your last vesture whiche shall neuer weare out Thus haue you heard what is meant by putting on Christ first to cloathe our selues with righteousnes and holinesse like Christ and then because our owne righteousnesse is too short to couer our armes and legges and thighes of sinne but still some bare place will peere out and shame vs in the sight of God therefore we must borrow Christes Garments as Iacob did his brothers couer our selues with his righteousnesse that is beleeue that his righteousnesse shall