And whereas he saith Let us labour with God for his blessed Spirit to guide us in all Truth He therein seems to own Truth to be a Mystery within also for if the Spirit be to be receiv'd it must be within and the Spirit is Truth because as J. N. elsewhere confesseth It is of the same beeing nature power and tendency with God who is Truth and with Christ who is the Truth And the Spirit is the Unction which was received from the Holy One which was True and not a Lye so here he seems to own Truth a Mystery within the Spirit being Mystery which before he said was contrary to Truth 's Intent and thus his Confusion appears from time to time And moreover if in such a dangerous time as he supposes this to be the Spirit be the only Thing to be labour'd for as a Guide to lead in all Truth wherefore then does he so much cry against the Quakers whose Principle it is and also their Practice To labour with people to wait for the Spirit 's Operation that by it as the most certain Guide they may be led into all Truth Hath he not also oppos'd himself hereby who not long before asserted the Scriptures to be the only Rule which do but testifie of the Spirit which now he would have people labour for as a Guide in all Truth which indeed is the only Guide without which the Scriptures cannot be known because they are things of God and the things of God know no man but the Spirit of God and he to whom the Spirit of God reveals them And he saith Let us not be hasty to receive an Opinion before we have weighed the same by the Law and Testimony seeing there are many false spirits gone out into the world Answ That there are many false spirits gone out into the World I grant and that is a false babilonish spirit that contradicts it self as the spirit of J.N. has done as before shew'd And that is the true Spirit of Grace which teacheth to live God-like in this present World but that which leads into Confusion is not God-like but such is the spirit of J.N. therefore not to be receiv'd And that all Opinions and Spirits are to be try'd by the Law and Testimony I own but what is this Law and Testimony is it not the Light and Spirit in the inward parts for Solomon said The Law is Light and the Angel said The Testimony of Jesus is the Spirit of Prophesie Pro. 6.23 Rev. 19.11 So here is the Law and Testimony declar'd which I dare say J.N. never intended to direct people to as a Touch-stone to try Opinions by as he call them And is not this Light the Law of the Spirit which the Apostle speaks of and which he sometimes called The perfect Law of Liberty Jam. 1.25 And by this Law indeed Paul said He was set free from the Law of sin and death So as the Prophet said Let all to the Law and to the Testimony or as the Apostle said Look into the perfect Law of Liberty the Law of the Spirit or Light thereof in the inward parts for this is that perfect Rule that leads in the Way in which a Wayfaring-man though a Fool cannot err And without this there are none able to understand the Scriptures nor to practise them because of our selves we can do nothing yet we are willing to having our Doctrines Principles and Practices try'd by the Scriptures of Truth But then saith J.N. the most dangerous spirit is this that draws all the Happiness of this Life and that which is to come into man and finishes all the Glory of man at the brink of the Grave Answ If by the Glory of man he means the Glory of Man as simply a Creature then I do say all that is to be finish'd at the brink of the Grave for it s but the glory of Flesh which as the Flower of the Grass passeth away But if by the Glory of man he means that which the Wise in Heart shall inherit Prov. 3.35 and which is the Reward of those before whom the Righteousness of God goeth then I know none except Athiests and Ranters that affirm or assert any such thing and I say also that is the most dangerous spirit of all and to be shun'd by all But that spirit which would keep people out of an Expectation of seeing and beholding that Glory that is endless while on this side the Grave is not much inferior as to the Ill-consequences of it to the other for that would deprive people of the chief Happiness of this Life and of the happy Enjoyment of that Glory which their Peace and Joy is full of in believing while they remain on this side the Grave and may also endanger to deprive them of the enjoyment of that which is to be receiv'd in the Life that is to come For if the Earnest of the incorruptible Inheritance which is a part thereof be not receiv'd in this Life what true Comfort can there be enjoy'd in this Life So then that Spirit of Grace or Word of Grace which manifests its Light and Strength in the Inward Parts by its own Operation for the begetting of Faith in and concerning it self in all that hear and receive it this I say is not to be shunn'd but adhered unto by all as unto the Author of true Faith seeing Faith cometh by Hearing and hearing by the Word of God and the Word is nigh thee in thy Heart and in thy Mouth Rom. 10.17 and the Spirit is in the inward parts which with the Word is one by which Faith is given And all that hear this Word and obey this Spirit of Faith shall doubtless behold the Glory of the Word as the Apostles did even as the Glory of the only Begotten of the Father full of Grace and Truth and shall doubtless know that Faith in which is Peace and Joy unspeakable and full of Glory and this will be unto them an Earnest of the Everlasting Inheritance that never fades by which they will be assured of the full Possession thereof when time shall be no more And thus having examin'd the principal matters in this Book viz. Concerning the Scriptures being the Word of God and the perfect Rule and the sad Consequences which he saith will follow the denying of them so to be and concerning Christ being the Word really so and as he saith but comparatively so and concerning Christ being a Saviour as he is God or a Saviour only as he hath a Body of Flesh and concerning his being in Heaven with the Father at his Right-hand and his being in man really so I say having gone through with these things and spoken as to them I shall leave them to the Judgement of the Judicious Reader desiring of God by his own Spirit to give a right Understanding unto all that desire after him that they may know him that is true to be manifested in them that they may by his spirit be baptized into him to live and have their Beeing in him that so they may understand the things that appertain to his Kingdom and to their own everlasting Peace that in the Faith of the Unchangable Truth they may stand as Mount Sion that cannot be moved And the rest of his Book consisting of a large pretended Answer to six Queries that were sent to him by a certain Person whom I do not well know I shall not much concern my self therein at this time though I do acknowledge that divers things therein contained do concern the Truth which I profess and therein I am concerned but it consists chiefly of things that I have already spoken to so that what I have written may serve for an Answer to all for it would be superfluous to reiterate that which in substance I have already gone over J. C. A TESTIMONY Concerning LODOWICK MUGGLETON FOR as much as I have been informed That Lodowick Muggleton hath vaunted concerning my departure out of the Body because of his pretended Sentence of Damnation given against me I am moved to leave this Testimony concerning him behind me viz. That he is a Son of Darkness and a Co-Worker with the Prince of the Bottomless Pit in which his Inheritance shall be forever And the Judgment I passed on him when with him stands seal'd by the Spirit of the Lord by which I then declar'd unto him That in the Name of that God that spanneth the Heaven with his Span and measureth the Waters in the hollow of his Hand I bind thee here on Earth and thou art bound in Heaven and in the Chain under Darkness to the Judgment of the great Day thou shalt be reserved and thy faith and strength thou boastest of I defie and trample under Foot And I do hereby further declare the said Lodowick to be a false Prophet in what he said to me at that time who told me That from henceforth I should be always in fear of Damnation which should be a Sign to me that I was damned which Fear I was never in since so that his Sign given by himself did not follow his Prophesie which sufficiently declares him to be a false Prophet Josiah Coale What Josiah Coale spake a little time before he died to Friends that were about him WEll Friends Be faithful to God and have a single Eye to his glory and seek nothing for self or your own glory and if any thing arise judge it down by the Power of the Lord God that so you may be clear in his Sight and answer his Witness in all People then will you have the Reward of LIFE For my part I have walked in Faithfulness with the Lord and I have Peace with the Lord and his Majesty is with me and his Crown of Life is upon me So mind my Love to all Friends Then he ceased speaking After he spake to S. C. saying Dear Heart keep low in the Holy Seed of God that will be thy Crown He said after A minister of Christ must walk as he walked THE END
of darkness by which all who are guided by it comes to receive power over sin which made a separation between God and you And this is he which the Holy Prophets of God prophesied of in the dayes of old who is given a Light to lighten the Gentiles and for Salvation to the Ends of the Earth And whom Moses said the People should hear and said that he that would not hear this Prophet which the Lord should raise up to wit Christ Jesus the Light of the World Even he should be Cut off from amongst the People and therefore every one you being enlightened with a measure of the Light which comes from this Prophet Christ Jesus by whom the World was made and whom the people is to hearken to it is a thing of concerment to you all to wait to hear his voice who calls your minds out of the vanities of the World and the love thereof that you may hear live and no longer to spend your labour for that which doth not satisfie the soul But to hearken diligently to the Voice of God who is Light that you may come to eat of that which is good and let your Souls delight in fatness and so every out who prizeth the Everlasting Peace and welfare of your Souls beyond the pleasures and delights of the World Return unto him who calls in your minds out of the visible and perishing things of this World and the love thereof and wait to know the Sword of the Lord Jesus Christ who is the Prince of Peace to Cut down the Transgressor in every particular of you and to know the Righteous Law of God revealed in you to take hold on the unrighteous Nature which hath led you into Rebellion against God and against his pure witness in you which hath long called for purity and for a holy Life and a godly Conversation that so into purity and holiness you might all come without which none can see the Lord And so they who comes to the Light of Christ in them such comes to that which is pure and holy with which they may come to see God And Friends This is the Word of the Lord God to you all and his Everlasting Counsel to you all who have desires in Truth and Righteousness to walk in the way of Life that you hearken diligently to the Voice of God the Light in every one of your Consciences and to it be obedient at all times in whatsoever it makes manifest to be the mind and Will of God the Father that so his will may be done by you in Earth as it is in Heaven and that your sins and iniquities may be blotted out by him for his own Names sake Who is now arisen for his Glories sake which hath been long trampled upon and for his Seeds sake which hath long cry'd unto him from under the burden of oppression which hath ruled above the pure in every one of you And the Cries and Groanings of the Oppressed hath entered into the Ears of the Lord God of Rest and he is arisen and is zealous for his Glory And in the valley of Judgment will he plead with Egypts King and with all the Host of the Egyptians and by his out-stretched Arm will he bring deliverance unto his own Elect Seed and the Host of the Egyptians will he destroy in the Red-Sea of his Wrath and then shall the Seed rejoyce over its Oppressors And so Friends as you hearken to and obey the Voice of the Lord the Angel of his presence you will see leading you in the way in which he will have you to walk and beware of him and obey his voice for he will not at all pardon your transgressions any more Exod. 23.20 21. But will give a just reward to every one according to their deeds whether they be good or whether they be evil And so that you may come and receive the reward of Everlasting Life which is enjoyed in my Fathers Kingdom Every one be good and faithful Servants and improve your Talents which is committed to you that so when the Lord shall come you may be found doing his will and not your own So shall an enterance be Administred unto you into the Kingdom which is without end where you may feed on the Heavenly Manna and drink of the water of Life out of the Wells of Salvation even abundantly and be filled and your Souls satisfied therewith And so Friends and people arise and come out of Death you that have desires after the way of Life and Salvation Which is now Preached freely and be all obedient to the measure of the Grace of God which bringeth Salvation which hath appeared unto you and believe in the Light which you are enlightned withal for saith Christ I am the Light of the World he that believeth in me shall not abide in darkness but shall have the Light of Life and this is the sure word of Prophesie unto which you do well if you take heed as unto a light that shines in a dark place until the day dawn and the Day-star arise in your hearts which Star being followed will lead unto the knowledge of the Saviour as it did the wise men who found him lying in a manger for there was no room for him in the Inn because it was full of other guests him that reads let him understand and so when you have found him according to the Angels Inteligence though it be but in a low place in you yet wait to know him to grow in stature and you in him to increase in Wisdom and in Favour with God for truly People no Union nor Fellowship with God can be known by you until you come to be Obedient to the Son of God and to hear him in whom the Father is well pleased and in whom alone we are accepted of God and by whom we have free access to his Throne of Grace where he sits at the Right hand of the Majesty on High Judging and Condemning all who walk contrary to his Light and that disobey the Gospel which is now Preached and justifieth and giveth life unto all that obey and follow him and stand in his Counsel which is the desire of my Soul that you all may do who have desires in the least measure after this Life of Holiness And for your sakes have I written these Lines according as the Lord gave it me by his Spirit Who am a true lover of all your Souls and a Labourer and Traveller for the Seeds sake which is Scattered throughout the Earth That those who are wandering upon the Barron Mountains and in desolate places may be gathered into the Everlasting Rest and Fold of Jesus Christ with me to lie down in peace and safety where none can make us afraid Josiah Coale A SALUTATION TO THE Suffering-Seed OF GOD Wherein the Things are Declared and Signified before-hand that must shortly come to pass DEarly beloved Friends Brethern and Sisters Babes Lambs and Children who
all sufferings for these things last but for a moment and will pass away and be forgotten as they had not been and are not worthy to be compared to the glory that is to be revealed in them who abide faithful for their reward will be everlasting and will endure for ever wherefore above all have an eye unto the Lord and have respect unto the recompence of reward and this will carry you through with chearfulness so that nothing will be dear unto you for his sake who hath shed abroad his rich Love in your hearts and the aboundings thereof I question not but the upright in heart feel daily For the Lord is not slack towards any of his faithful ones but is free and large in his Love and rich in his Mercies and freely extends it even as a River into the hearts of his chosen wherefore be replenished therewith you suffering Plants for this I testifie unto you in the Name of the Lord that the vertue of the Life of Holiness I thus hold forth freely towards you so that none needs faint under the Oppressor but may receive renewedness of strengh to bear yet a season And behold he in whom you have believed will be avenged on your Adversaries and will smite your Enemies in the hinder parts and they shall fall and none shall help them neither shall they rise again If you walk humbly with the Lord and reverence him above all who is the God of Life then shall you have rest from all your Enemies and your Portion shall be the Lord and your Kingdom shall be that which is not of this World which is an everlasting Kingdom and shall never have end So the Lord God of my Life keep you all in Lowliness and Faithfulness and true Humility before him for he who is the Holy One of Israel dwells with such and unto them his goodness extends but especially to them of a clean heart Farewel Written at the movings of the Spirit of the Lord the Eighth day of the Third Moneth 1662 as I was travelling in the Wilderness as without on Long-Island in America and pondering in my heart the things of God and his dealings in times past and also present then the Spirit of the Lord and the Power of the Lord overshadowed me and his glory filled the Temple and be shewed me things not now lawful to be declared J. C. To all who desire to know the Way to the Kingdom of Peace and Righteousness this to you is the Visitation of God THat which was in the beginning before the World was and is now made manifest which we have seen and which we have tasted of and which our hands have handled of the Word of Life and that which is revealed to us in secret of the Spirit of the Lord that do we declare openly even that which we are eye Witnesses of For the Word hath took flesh and dwelt amongst us and we have beheld his glory as the glory of the only begotten of the Father full of Grace and Truth And this is he who is appeared in Spirit and made manifest for this end that the works of the Devil might be destroyed and that by and through him the God of the spirits of all flesh might be revealed for want of whose knowledge the people perish and many in divers parts of the World as I have observed are in great perplexity and some even at their wits end because of the distractions and many cries that are in the World some crying this is the way and other some that is the way and all of them from the Light of the Son of God in their own hearts and Consciences which leads in the way of Life and Peace all who are guided by it and out of all confusion and destruction about Religion and Church-Ordinance and worship and such things about which the World is in heaps and confusion and are prescribing wayes and worships in their own fallen wisdom and would compel all to conform thereunto and so 〈◊〉 bind the Conscience of people to their wills which ought to be left unto the Lord to be exercised by his Power in matters of Worship and Obedience towards him and his Prerogative is to Rule there So that people must either disobey God or the Laws of corrupt fallen Man and whether is better judge ye And this is sad to see and consider because there hath been for so many Years by past so much preaching and so much profession of Liberty of Conscience and the like and that by men of all Professions as they have come into Authority one after another and many and seeming fair Promises have been made by them all that free Liberty of Conscience in things relating to God should be granted and allowed to people of all sorts for the breach of which Engagements with many other divers have already been rooted out and overturned and yet thereby men have not taken warning though besides warnings have oft been given them in render love to perform their Promises and Engagements in these things and all other though much consisteth therein as to their Establishment and on the contrary to their Ruination Neither have they Learned to give the same Liberty to others in things relating to the Conscience as themselves would desire to have and this is not to do as they would be done unto And therein they are short of fulfilling the Royal Law of God Wherefore let all people who are making Laws to compel mens Conscience consider how they are degenerated from God and how darkness hath covered them and hardness of heart hath seized on them so that they cannot have regard unto tender Consciences but in the pride of their hearts would be Lords over the Consciences of others Surely they are not guided by the same Spirit that the Apostle was in the primitive times who said Let every man be fully preswaded in his own Conscience and this was true Liberty of Conscience And notwithstanding all the Profession that there hath been and yet are in the World and the Talk of God and Christ and Redemption and Salvation by him yet now when the Son of God is come is there faith to be found on Earth or are people Redeemed from the Earth or saved from the pollutions of the World I tell you nay for all who err from the Light of the Son of God in them they are in the Alination and Degeneration and are strangers unto God and his Covenant of Peace and Reprobate concerning that Faith which gives the Saints victory over the World and so are drove out into the Earth not redeemed from it but are Bond-slaves to corruption and live in the pollutions of the World And in this state the whole World lyeth notwithstanding all their Profession and talk of Religion which is amongst them and so their fruits plainly manifest it and thereby it is clearly seen that their Teachers were not sent of the Lord neither have they had his Word
therefore if their Preachings and Teachings be the Perfect Rule for all men to walk by then the Scriptures are not indeed that Perfect Rule they containing in them such a small part of what they preacht and taught Again It cannot be understood That the Scriptures were the Gospel that was preacht to every Creature under Heaven for a great part of the People under Heaven never heard nor heard of the Scriptures But the Gospel was preached to or in every Creature under Heaven Col. 1.23 Therefore the Scripture is not the Gospel And again The Gospel that they preached was and is Everlasting But the Scriptures cannot be rationally understood to be Everlasting because they are things that are seen which are temporal therefore the Scriptures are not the Everlasting Gospel but the Power of God is Rom. 2.16 And what doth that saying of Moses avail to prove the Scriptures a perfect Rule for all men to walk by For if that Prophet was and is to be heard in all things then he is to be looked unto as a Guide and Commander and Ruler and if a Ruler then his Spirit by which he rules is the Perfect Rule above Scripture And as to his saying The Apostle confirms the Scripture to be a Perfect Pule by these words The Mystery that was kept secret since the World began is now made manifest and by the Scriptures of the Prophets c. Answ What though that great Mystery was made manifest according to the Scriptures of the Prophets that doth not prove the Scriptures a Perfect Rule for all men to walk by for the Manifestation of that Mystery by the Scriptures of the Prophets was no more but their perswading or shewing them out of Moses and the Prophets concerning Jesus Acts 28.23 of whom all the Prophets bore Testimony For this Jesus concerning whom the Apostles by Revelation and Commandment of the Everlasting God perswaded the People was the Mystery that had been hid as the Apostle to the Collosians cap. 1. ver 26 27. declareth saying The Mystery which hath been hid from Ages and Generations but now is made manifest c. Which is Christ in you the Hope of Glory Mark Is now made manifest So here was the manifesting of that Mystery by the Scriptures of the Prophets even by perswading them or shewing them out of the Prophets concerning Jesus so that the Apostle doth not affirm nor in effect affirm in the Scripture That the Scriptures are a Perfect Rule but simply declares That by the Commandment of the Everlasting God they made known that Mystery or preached Jesus by or out of the Scriptures of the Prophets who had testified of him that was to come and was then come according to their Testimony who is the Way the Mystery and the Word which all are to hear obey and keep But then saith J. N. This is that Rule that Christ directeth unto in Joh. 5.39 40. where Christ saith Search the Scriptures for in them ye think to have Eternal Life and to take away all Objections as if it were only their thoughts and not really so he addeth these words And they are they which testifie of me and by way of Reproof because they did not so do he again saith You will not come to me that you may have Life by which he plainly sheweth that there was Life therein by dutiful Obedience by Faith in him so that here the great Prophet and Teacher of his People sendeth us to the Scriptures as a Rule through Faith to come to Life Answ How wilfully blind this man seems to appear or like one that would put out his own Eyes and others also to wrest and pervert the words of Christ in such a gross and shameful manner by tearing of them in sunder and mixing his own Imaginations therewith to make them look quite another way or to import another thing for that which J. N. argueth Christ confirmeth viz. Their thoughts of having Life in the Scriptures he indeed reproved as the words in themselves without wresting clearly signifie for some Translations render it thus Ye search the Scriptures for in them ye think to have Eternal Life and they are they which testifie of Me and ye will not come unto Me Mark Ye search c. he tells them they did search but why because they thought to have Eternal Life in them which were but a Testimony of him who was the Life and he by way of Reproof to them for not believing on him in whom Life was and of whom the Scriptures which they searched did testifie said Ye will not come unto me that ye may have Life Mark his Me here spoken of that they would not come to for Life was not the Scriptures but Christ Jesus of whom the Scriptures testified so that he did not plainly shew That there is Life in the Scriptures as J. N. either wilfully or ignorantly affirmeth nor directs to them as A Rule to come to Life But reproves them because they did not come unto him for Life of whom the Scripture testified so that the most J. N. hath done by this Argument is even manifested his perverse crooked spirit by which he wrests and perverts the Scriptures and would set them in the place of Christ to give Life But what is the End of the crooked Serpent in this Work but to keep people from coming unto Christ the Power of God through which Life Eternal is received by all that follow and obey him who is the Truth whose Spirit of Truth will lead into all Truth as a certain Rule for all to walk by and in which Christ directed them to wait for as a Guide to walk by and the Apostle exhorted them to walk in the Spirit saying There is no Condemnation to such c. Rom. 8.1 Gal. 5.16 Asts 1.4 5. And all this the subtil Serpent doth under pretence of Promoting and not Perverting the right Way of God and Rule of Life but this serves not as before shewed to prove That Christ directed to the Scriptures as a Rule to come to Life but that he reproved them for that they would not come to him who was the the Life that they might have Life But then saith J. N. This Truth is confirmed in Paul's Epistle to Timothy chap. 3. vers 15 16 17. where the Apostle sheweth the Scriptures are able to make us wise unto Salvation through Faith in Christ Jesus And from hence J. N. argueth That if the Scriptures are able to make us wise to Salvation through Faith that is in Christ Jesus then the Scriptures are a Perfect Rule for all men to walk by and none other But the Scriptures are able to made us wise unto Salvation through Faith that is in Christ Jesus therefore the Scriptures are a Perfect Rule for all men to walk by and none other Answ To which I answer That Argument is falacious for though the Scriptures are able to make wise to Salvation through Faith that is in Christ
earnestly contend for But J. N. by this Assertion signifies that he is a Stranger to the Power of God in which true Faith standeth and therefore we may rationally conclude That he is also Reprobate concerning that Faith which Christ the Power of God is the Author and Object of Fourthly He saith It denyeth the Comforts of Faith for all Comforts that Faith can bring to the soul must be brought from the Promises of God according as they are laid down in the Scripture c. Answ Here J.N. absolutely limits God without any Ground or Reason or Warrant for so doing as though God who is the Fountain of all true Comfort could not convey true Comfort to the soul of a Believer by his Faith but he must first fetch it from the Scripture and so in effect the Scripture must be set above God or at least in the Place of God But what Scripture J. N. hath to prove this his absurd Affirmation I know not he hath produced none to prove that nor indeed any of the sad Consequences which he saith will follow the denying the Scriptures to be the Word of God and Perfect Rule c. we have only his bare word for it but whether that be of sufficient authority to enduce us to believe his Assertions I leave to the juditious Reader to judge seeing that Christ said to the Woman of Samaria That the Water that he would give should be in him that received it as a Well springing up to Eternal Life Joh. 4.14 again Joh. 7.38 39. said He that believeth on Me as the Scripture hath said out of his Belly shall flow Rivers of Living Water But this spake-he of the Spirit which they that believe on him should receive Mark Reader The Spirit that they should receive that believed on him and whose Faith stood in the Power of God was that Living Water that should be in them springing up unto Eternal Life or that should flow up in them through Faith and this Comfort their Faith did not fetch from Scripture but by their Faith was known to dwell in them as their Everlasting Comforter that was to abide with them forever even the Spirit of Truth according as Christ promised Jo. 14.16 17. so that to deny the Scripture to be the Word is not to deny the Comforts of Faith because that the true Comforter was known by Faith and is known by Faith to remain though the Scripture may be taken away and yet it doth not deny the Comfort of the Scripture neither unto those who have the understanding thereof Fifthly J. N. saith It destroyes the Support and Supplies of Grace to the soul in a time of Affliction c. and to deny the Scriptures to be the Word of God is to deny the very Foundation and Well-spring of Comforts to the soul in Affliction which is brought out of the Promises in the Scriptures to the soul c. Answ This Assertion is like the former only the last part thereof somewhat more gross Blasphemy without any Scripture Argument to prove any part thereof only his own Assertion as in the rest though full contrary to the Testimony of the Prophet who speaking of the Affliction of the soul said When the Enemy shall come in like a Flood the Spirit of the Lord shall lift up a Standard against him That was the Support and Relief of the soul in the time of its Affliction according to the Prophets Testimony and the same Support the Children of Light do still witness whose Faith stands in the Power of God and whose Trust is in that Name which is a strong Tower And for his calling the Scriptures the very Fountain and Well-spring of Comforts c. It s gross Blasphemy and a Robbing of God who is a Spirit and who is the Fountain of all Good whose Spirit as before shewed is in them that believe as a Well springing up unto Eternal Life for the Scriptures no where call themselves the Fountain nor have the holy Men of God so called them but they testifie of him-who is the Fountain of all Good Neither are they in them selves any where called the Well-spring of Comforts but they testifie of the Spirit of Truth the Comforter that it shall be in them that believe a Well springing up unto Eternal Life so that J. Newman to make good his Argument if he could Blasphemously putteth the Dead Letter in the place of God and in the place of the Living Spirit Sixthly He saith It denieth the Knowledge of Acceptance with God for if the Scriptures be deny'd to be the Word of God then who knoweth what God will accept c and who knoweth what God counteth sin and wickedness c. Answ To which I answer This is in part answer'd already for Enoch c. had this Testimony That he pleased God Heb. 11.5 before the Scriptures were written and that Testimony was the Seal of Acceptance with God which I dare affirm every true Believer will acknowledge and this Testimony of Acceptance he did not receive from Scripture for there was none but he obtain'd it by Faith which the Word that was in the Beginning was the Author of as the Apostle said He that believes hath the Witness in himself 1 Joh. 5.10 by which it appears That the Knowledge of Acceptance or the Seal of being Well-pleasing unto God is not the Scriptures but the Spirit of Faith But that J. N. and others may see the Confusion that he runs into while he is fighting against the Truth I insert his own words in the 77th page of his Book and compare them with this Assertion he saith I shall freely own the giving forth of his blessed Spirit into the Hearts of his Children whereby they are directed into his Most Holy Will by the enlightening of their spirits by that Holy Spirit of Promise by which they know their Adoption and also by the same Spirit can own God to be their Father c. Thus far are his own words by which the Reader may easily judge whether or no J-N. doth not speak absolutely contrary to the Belief or Perswasion of his mind in saying If the Scriptures be deny'd to be the Word of God it denieth the Knowledge of Acceptance and who then knoweth what God accounteth sin and wickedness c. I say let the Reader but compare his Confession concerning the Spirit with his Assertion concerning the Scripture and he shall see his Contradition sufficiently for if the giving forth of the Spirit directeth into the Knowledge of the Most Holy Will of the Father then by the same Spirit what is contrary to that must absolutely be known also and how then can it be said that without Scriptures be owned to be the Word of God the Ground of the Knowledge of Acceptance with God is deny'd seeing that which manifests the will of the Father manifests that which is acceptable to him and thereby it s known And all this may be known by the Spirit
Purity and Self-denial through the Sanctifying operation of the same I had intimacy with him above many but so mixt was his kindness with seriousness and his familiarity with a stay'd and examplary Behaviour as he was ever an honour to the Truth and therein a confirmer of his holy Testimony and weaker Brethren He was an incessant Labourer in the Gospel and Few more spent in its Service his Soul seem'd wholly bent to the Renowning of it and its Enemies he ever accounted his His Declaration was to the Ungodly World like an Ax an Hammer or a Sword sharp and piercing being mostly attended with an eminent appearance of the dreadful Power of the Lord to the cutting down of many a tall Cedar and to the making of many lofty Oaks to bow but to the Faithful and diligent who mind the things of Christ more then their own O the soft and pleasant Streams of Life Immortal that have run through him to the refreshing of those the Lord's Heritage yea 't was his life and joy to be speaking the Word of the Lord and not his own And many thousands doubtless rest behind who are living Testimonies to the Power Vertue and Efficacy of his Ministry but above all terrible was he to the Sowers of Strife secret Back-biters and such as rend the holy Body and separate from the Life Love and Fellowship of the Blessed Truth Who in their own selfish spirit set themselves over the holy Brethren by feignedness and deceitful appearances to the betraying of the Simple-hearted and ketching the Innocent in their Snares Yet was he ready to reach out an helping Hand to save the upright Hearted whose desires were to the Lord and the Fellowship of the Faithful He was Hardy Valiant and fixt not of those that shun the Cross or sell their Birth-right for a Mess of Pottage He baulkt no Danger for the sake of his blessed Testimony but ever met in the Lord's Armour by which he has many times overcome in England Holland Barbadoes Virginia New-England Mary-Land c. where through many difficulties he boldly preached the everlasting Gospel Christ in him the Hope of Glory He was a good Example as well for his Liberality as Faithfulness for as I am a Witness that the prosperity of God's Truth and dear Friends was above all things most in his Eye so was he alwayes cautious of making the Gospel chargeable to any but having some Estate of his own he freely imploy'd it in the Lord's Service counting nothing too dear for the Name and Service of the Lord. And thus having laboured his natural strength away in this heavenly Warfare for the promotion of the glorious Truth of the Lord and the advancment of its Interest and Dominion in the World for about twelve Years together he did with perfect understanding and in an extraordinary enjoyment of the Lord's Life Majesty and Presence to the refreshment of the Beholders on the 15th of the 11th Moneth 1668. he chearfully laid down his Mortal Body it being in the five and thirtieth Year of his Age that he might be perfectly cloathed on with Blessed Immortallity which is the Wages of the Work and the Eternal Recompence of his Temporal Tribulations And now is he truely ascended above and beyond every Trouble and Temptation where all Tears are wip'd away from his Eyes and upon Mount Zion does he stand amongst the rest of our holy Brethren and those Martyrs who kept the Testimony of Jesus in their day singing the Song of the Lamb for evermore Therefore shall his Memorial remain as a sweet Oyntment with the Righteous and time shall never blot him out of their remembrance for amongst the Worthies shall he be reckoned in the Generations to come because he loved not his Life unto Death but chos'd to pass through the many Tribulations which have given him an enterance into the Everlasting Rest where his spirit lives and remains with God for ever My Soul is often heavy and bowed down in the sence of the loss of these Valiants at this time of the day but herein am I satisfied that our God that raised them will fill up their places and daily bring forth by his Eternal Arm many noble Champions for his Glory who shall sound forth his Wonders to the Ends of the Earth and stand as Saviours upon Mount Zion to the Nations And therefore woes to the dark hellish sin-pleasing persecuting Priests Professors and Prophane of the whole Earth for the Lord God Omnipotent is taking to himself his great Power and he will Reign whose Kingdom stands in Righteousness and is an Everlasting Kingdom and of whose Government and Dominion there shall be no end W. Penn. AN EPISTLE TO THE READER As Concerning Josiah Coale HE did labour much in the Power of the Lord and did stand in the Power of the Lord against the spirit of the World and against all the Opposers of the Truth to his dying day yea within one Hour and a half of his death see his Testimony against the dark blasphemous spirit of Muggleton in the latter end of this Book and besides the several Opposers of the Truth of the several Sects in New-England Barbadoes Virginia Mary-Land and other Islands and the several Cruel and Inhumane Sufferings and Imprisonments by the chief Priests Professors and Rulers which would be to large to mention and would make a great Volumn that he suffered amongst them And also his sore Travels among the Heathen in America concerning the Truth and preaching the Gospel and when the cruel murdering Priests and Professors of New-England which Murdered and Martyr'd and Spoyled so many of the Goods of our Friends and burned some of them with their hot Irons and cut off the Ears of some of our Friends for the Truth and Gospel's sake These New-England persecuting Professors said to some that they did persecute Why did not our Friends come thorow the Heathen by Land from Virginia to New-England thorow the Wilderness on foot for they looked for Miracles but Josiah Coale and another was that very Time passing thorow the Heathen and the Wilderness from Virginia to New-England and the persecuting Professors of New-England then did not think that they were so near them that did pass thorow the Woods and Wildernesses which immediately came among them having passed thorow the Woods and wilde Wildernesses and thorow the danger of the Men-Eaters and wilde Beasts and venomous Creatures but when they came through much Hunger and Cold and Weariness through the Bogs and Waters into New-England they found worss entertainment among the New-England persecuting Priests and Professers then they had found among the wilde and venomous Beasts and Men-eaters yea they were worss to them and others of the Disciples of Christ as I said then the Heathen and Men-eaters who had passed thorow much danger of their lives and oft times were fain to cut down Chest-Nut-Trees for the Nuts for Food when they were hungry And nevertheless when these came immediatly
Performances without the Inward Leadings of the Spirit of the Lord and in this Antichristian-spirit by which they have been exercised in the aforesaid Idolatrous Abominations they have been Killing Destroying and Devouring one another about those things which are their own Inventions set up in their own Wills which they would have all to conform to and have long imposed it one upon another by Penal Laws and thereby have enforced many who fear'd Man more then God to conform contrary to what they were perswaded in their own Consciences to worship the Image set up by them yet a Remnant there was alwayes whom God preserved and rais'd up by his Power to stand faithful Witnesses against their Idolatrous Worships and Traditions whose Blood this Antichristian-spirit in the Beast and false Prophet that carries the Whore hath always drunk and many Faithful Martyrs of Jesus in times past have seal'd their Testimony against this false Church of Apostate Christians in which this Antichristian spirit rules even with their very Lives though they did not see nor understand the things that are now seen and understood by many yet blessed be the Lord they were by his Power and Spirit so furnished and sustained and so filled with Love to God and his Cause and with Zeal against the false Church and her Antichristian Impositions and Idolatries that they loved not their Lives unto death but laid down their Lives with Chearfulness as a Testimony against them and so through Faith have obtained a Good Report amongst us who are now following the Lamb in the same Foot-steps of the Flock And so my Beloved Friends Seeing that now in fulness of time God hath rais'd us up by his Power according to his Purpose and Determination and Fore-knowledge to be faithful Witnesses for his Name and Truth and to the Power of his Appearance in our Hearts and to bear Testimony against the aforesaid Superstitions and and Idolatrous Impositions which are practis'd at this day amongst them that know not the only true and living God nor Jesus Christ whom he hath sent a Light into the World I say my Friends These things are sufficient to engage our Hearts unto the Lord follow him unto the end through all Trials and Exercises of what nature or kind soever that for the future may come upon us for our Testimonies sake For my Friends We know right well that God hath not been wanting unto us in any Tryal or State whatsoever if we have not been wanting in or Obedience unto him but hath been alwayes present with us and hath oft caus'd his Love to abound unto us and in us being shed abroad in our hearts by his good Spirit so that for joy of Heart we could even sing Praises to the Name of the Lord in the midst of our Sufferings and Afflictions so that we have no Cause to be discourag'd at the Sufferings which attend us nor at the Threats and Frowns of Wicked Men who hate and persecute us without a just Cause but we have rather great Cause of encouragement to persevere and go on bearing forth our Testimony for the Lord through all Sufferings if it be Death it self knowing the Reward thereof to be so exceeding great and having this Confidence in our selves That none of these things shall be able to move us nor to seperate us from the Love of God which we have in Christ Jesus Nay but rather shall confirm us for as the Apostle said It is an evident Token to us of Salvation but to our Adversaries of Perdition and that of God And so my Beloved Friends You who are already Exil'd and sent into forreign Parts of the World for your Testimony 's sake I doubt not but you experimentally know in an especial manner the Largeness of the Extent of God's Love unto his People in a Suffering Condition you having been in measure exercis'd therein beyond many others though I doubt not but have the Testimony of God's Holy Spirit that many are as freely given up in the same Faith for the same Testimony to partake with you outwardly of the same Sufferings as they do inwardly sympathize with you therein if the Lord see it meet for the Honour of his Name so to suffer them to be exercised Yet nevertheless All who have been and are faithful to God in their Places have and do enjoy so much of the Peace and Presence of God as is fully satisfactory unto them so that in the Unity of the Spirit of Life which from God we have receiv'd and by which we are seperated from the World and its Wayes and Works of Darkness and by which we are rais'd up to be faithful and true Witnesses for God and against the Traditions of men by which they have made void God's Commandments I say in this Spirit we do sympathize and partake with you both in Suffering and in Rejoycing and have a real Sence upon our hearts and spirits of your Estate and we are not unmindful of you but do heartily pray That Grace Health Mercy and Peace together with all Spiritual Blessings in Christ our Lord may be continually multiplied and encreased amongst you that the Aboundings thereof you may know unto your great Consolation that so being thereby watered and refreshed you may grow in the Grace of God and in the Knowledge of our Lord Jesus and may feel his Life to encrease in you and so to strengthen you that you thereby may be able to teach others also and to instruct them in the Way of Life and Salvation that so your Sufferings and Exilement may make for the Furtherance of the Gospel of God and for the spreading of his Blessed Glorious Truth through the Nations and for the gathering into it them who are yet afar off from God and Strangers unto him that so the Witness of God in all Consciences being answer'd by you both in Life Conversation and Doctrine you may be a good savour unto God both in them that believe and also in them that perish that the Justification of Life in the Spirit of the Lord Jesus Christ you may all feel and witness and that will be your alone Satisfaction in all Conditions and therein my Love doth dearly salute you all And in this my Dear Friends pray one for another and walk together in Love and be of one Mind and Practice in all things that appertain to the Worship of God and to your Testimony for Him and against the World and its Wayes and Worships and live in Peace one with another and build up one another in your most precious Faith and watch over one another in the Spirit of Love and Meekness and let there be no Straightness nor Strangeness one towards another but be Open-hearted and Tender one to another And if any thing appear amongst any of you which tends to the Hurt of any Particular or to the Truth in general in the Spirit of Meekness let it be spoken to them and in the same Spirit let
it be receiv'd and that will keep down all that may arise to make any Dissention to cause any straitness or strangeness amongst you and so you will be kept in the unity of the Truth which will be a good savour amongst all people and in that the Lord will take Delight to dwell amongst you and to do you good and in that God Almighty be with you and bless you and water you with the Dew of Heaven and cause the Showers of his Love to descend upon you that you may be refreshed and kept alive in the Truth therein to live according to God in the Spirit and not according to men in the Flesh but in that by which you are judged according to men and by which you are crucified unto the World and therein your Joy Peace and Comfott will be Everlasting And so dear Friends Let nothing enter that would deprive you of your Peace and Comfort lest you lose the Reward of your Sufferings but keep in Lowliness and Watchfulness and in true Humility of mind and spirit for therein is Safety And it s the Humble that God teacheth and supporteth And without his assisting Spirit of Grace we can do nothing that will add to our Comfort or Consolation and therefore whatever our state be we have daily need of an Assistance from him and of the renewing of our strength by him by whom alone we are able to do all things and in him nothing is too hard for us for it s through him that we are more then Conquerors and by Faith in him we stand and that gives Victory over the World And in that my Dear Friends all live and walk and thereby you will have free access to God and will meet with us at the Throne of Grace and Ocean of Life and there the Minister of the Sanctuary is seen alwayes near at hand administring unto every one according to their necessity who will give Ability and Strength sufficient to endure all things and to answer his Requirings in all things and will also keep down and under all which would arise to exalt the mind above measure in the time of enjoyment of the Reward that is receiv'd through Sufferings and hereby you will be preserv'd out of all the Snares of the Enemy And in this my Love is dear to you all and to the whole Flock of God in all Parts of the World and to this Spirit of Grace I do commit you all and resign you up to be govern'd and protected thereby for by it I was at this time moved to write these Lines to you in which I doubt not but it will be received by all whose hearts are sincere towards God And in that God Almighty be with your spirits Amen London this 28th of the 11th Moneth 1665. I am your Dearly Loving Brother in the Patient Long-Suffering Spirit of the Lamb. Josiah Coale Let this be read amongst Friends who are Ezil'd or sentenced for Exilement when they are met together in the Fear of the Lord. An Epistle to FRIENDS In Holland MY Dearly Beloved Friends I ofttimes remember you make mention of you in my Prayers to the Lord since I outwardly saw your Faces and my Love in the Lord is unfeigned to you in which I have for your Good travel'd amongst you and in which at this time I dearly salute you as those whom God Almighty hath reached unto and visited that you might have Acquaintance with him and that you might be made Partakers of his Endless Love in his Son Christ Jesus and therewith might love one another as he hath loved you who hath forgiven you your Trespasses that you might take Example thereby to Forgive one another that so you may have the Mind of his Spirit of Love and be like him in this present evil World and that you might bear his Image amongst the Children of Men and stand as Witnesses for him and appear on his behalf in that Life through which you will answer the Witness of God in the Hearts of all People that so you bring Honour and Glory and Praise to the Name of the Lord who hath visited you To whom all Glory belongs forever Amen My Beloved Friends Prize the Mercies of the Lord with which he hath visited you and walk worthy of his Love which hath been additionally manifested through the many tender Visitations which he hath sent unto you by his Servants whom he hath moved from time to time to come amongst you with the Message of Life as Dispencers of his Word of Reconciliation for your Consolation and Comfort And every one in your own particulars feel the Measure of the Meek Spirit of the Lamb that your minds may be daily exercis'd thereby in the Cross to all that is contrary to the Nature thereof that so your Hearts and Souls may be season'd therewith and the contrary kept down and bow'd under it And as all are exercised with this Spirit of the Lamb you will more and more grow into its nature through the refreshing Vertue which therein and thereby you will daily receive and this is alone that which presents all a Good Savour unto God and in this you know we have labour'd among'st you and therein you will feel my Love and Life which is in that which is not of this World and therein the Fellowship of the Children of Light stands which is a Mystery to the World and in that Love Unity Peace Meekness and Gentleness will encrease amongst you which are excellent Vertues and amiable to behold and that which is Passionate or Hasty and Unsavoury shall not have a place amongst you but you will all be Examples of good one unto another And also Your Life and Holy Chaste Conversation will preach unto the World by which they that are without shall be convinc'd and made to confess That God is in you and in this you will be a Good Savour unto God and he will take Delight to manifest his Presence and Blessings amongst you and to multiply his Mercies unto you and will water you daily with the Dew of Heaven through which you will be kept in the Freshness of the Life of the Blessed Unchangeable Truth for the Lord waits to be Gratious unto all them that wait upon him for the Teachings of his Spirit of Grace and are taught thereby and such he enricheth with the Riches of his Grace through which they live unto him and in that all are a strength one unto another and a Refreshment and Comfort to each other And so my dear Friends In that God Almighty keep you and be with you and water you daily with the Dew of Heaven that you may grow thereby and dwell all in Watchfulness in the Light and keep in the weighty Truth the true Foundation that the Understandings of all may be kept clear and open that none may be beguil'd of their Peace nor Crown of Life And all watch over one another in Love and bear ye one anothers
Burdens and so fulfil the Law of God and in that you are a strength one to another and so in this feel the Salutation of my Love which is to you beyond declaring And to the Keeping and Protection of the Arm of the Lord I do commit you Amen So in the Peace and Life which hath no end I remain London the 2d Day of the 7th Moneth 1667. Your Faithful and True Brother Josiah Coale Let this be sent amongst the Friends in Holland To all People in JAMAICA Unto whom the MESSAGE OF Eternal Life is sent and amongst whom the Gospel is now preached FRIENDS Now the Everlasting Gospel of Peace and Glad-tidings is preached amongst you and the Word of Reconciliation reacheth forth towards you every one with Meekness receive it for it is able to save your Souls and to build you up and give you an Inheritance amongst the sanctified Ones For now is the Message of the Lord to be declar'd unto you and amongst you by True and Faithful Messengers whom he hath sent forth in his Name and endew'd with Power for that Service and hath made them willing for your sakes to give up their Lives that the Way of Life might be made known unto you and you might come to walk therein And their Message you are all to receive as you prize the Salvation of your Souls for they are Messengers of the New Covenant into which the Lord in this Day of his Glorious Appearance is gathering his People that they might be all taught of him and come to the Knowledge of him from the Least to the Greatest And Friends This Covenant of which I speak which they are Messengers of is Light and this Light lighteth every man that cometh into the World which if you give heed unto in your own Consciences you will find it reproving for the Deeds of Darkness and condemning sin in the Flesh and will lead all who are guided by it out of sin and will lead in the Way of Righteousness and in the Path of Peace and Way of True Holiness which is a Way that the World knows not who live in Iniquity Wherefore now all People The Day of your Visitation being upon you and the Lord striving with you by his Good Spirit in your Hearts and being also calling unto you by the Mouthes of his Messengers to Returns Now every one encline your Ears and hear what the Spirit saith in your inward Parts and prize the Day of the Visitation of the Lord's Love who after the long time that you have passed away in Rebellion and Disobedience against his Good Spirit should now be pleased to accept of you and to pass by your Transgressions past and the Sins of your Youth therefore I say Let the Rich Love of the Lord which is now manifested constrain you to Fear before him and to learn Obedience unto his Faithful Witness which he hath placed in your Hearts For Friends it concerns your Eternal Peace and now is the Day wherein you may come to the knowledge thereof before they be hid from your Eyes For truly Friends If you be not attentive unto that which will give unto you the knowledge of those things the time will come that they will be hid from your Eyes and then shall you cry out saying How have we hated Instruction and despised the Day of Healing And so Now the Day is wherein you may come to know and witness your Reconciliation made with the Lord by his Word of Power which is nigh you even in your Hearts and in your Mouthes which Word reconciles to God all who hear and obey it and it will also purge you from all Iniquity if you submit to the Working and Operation of it And this I testifie That no other Way can you come to know a being sanctified and reconcil'd to the Lord but by the Word of his Power and through your Obedience thereunto And this Testimony I send amongst you to the end that you might believe in the Light of the Son of God wherewith you are enlighttened And this Testimony will be further confirmed unto you by the Mouthes of these whom the Lord hath now sent amongst you and their Testimony is true of which I am a Witness for we have been all Baptized by one Spirit into one Body even the Glorious Body of him who is the Head And so we are all Eye-Witnesses of his Majesty and of his Glory and can give in our Testimony together That by the Mouthes of several Witnesses even so many as the Lord shall call the TRUTH may be confirmed to you that so you may no longer follow them who cry Lo here or Lo there For behold the Kingdom of Heaven is within you and comes not with Observations and all that enter into it must become as little Children for of such is the Kingdom of God which is now come with Power and is nigh unto you And Blessed and Happy are all they that come to know an Entrance administred into it for they are Heirs of that Inheritance which shall never fade away Written in Barbadoes this 18th of the 7th Moneth 1661. From one who is a Labourer in the Lords ' Vineyard called Josiah Coale An Epistle to FRIENDS IN New-England The First Epistle DEAR FRIENDS My Love which is sincere and fervent in the Lord's Truth which is as precious as ever in this Day of Tryal is freely and fervently extended to you For oft are you in my Remembrance in much tenderness and truly do I Respect you as such whom the Lord hath accounted worthy to bear his Name and which he hath made choice of to be a Peculiar People to himself and to be Witnesses for him in the mid'st of a Crooked and Perverse Generation And let your Holy Life and Chaste Conversation be such as may preach Righteousness unto all that if they speak Evil of you as of Evil-Doers you may have cause to Rejoyce having the Peace of God in your Hearts And Friends I am not unmindful of you neither are you forgotten by me For oft I am even amongst you in the Spirit of Love and Life in which my Desires and Prayers to God are and oft have been for you that you may grow and encrease and prosper and flourish in the precious living glorious Truth of God of which you are made Partakers and into which you are gather'd through the working of his Divine Power that so the Heavenly Image may be borne by you all that by your Good Example in Holiness and Righteousness many may be made to confess unto the Truth and be convinced of it and that to the Brightness of your rising in it many may be gather'd that so the Borders of the Sanctuary of the Most High may be enlarg'd unto the ends of the Earth For Friends You know full well that in the Power of God yea the Power of an Endless Life We whom the Lord sent unto you labour'd amongst you for the Exaltation
under the Chains of Death and Darkness in you and for the bringing forth of that Birth which is Heir of all things and must Rule all Nations with a Rod of Iron and unto whom we who have been Labourers amongst you have reached with the Word of Immortal Life and with the Power of the Almighty to the raising of Life and bringing Immortality to Light in you by which you were then quicken'd unto Life who were sometimes dead in Sin and Trespasses And you know right well that by this Word of God and Power of an Endless Life you were more and more enlighten'd as you came into Obedience thereunto and your Understandings were open'd by which you came to see how you had been in times past captivated with Sin and Iniquity and had been led away with the Error of the Wicked into Envy Strife and Maliciousness and indeed into every Evil Work and then true Judgment and Condemnation took hold on that part in you by which you had been led into those things and the Way of Truth Peace Love Sanctification and Salvation open'd unto you by the Light and Spirit of the Lord by which your Understandings were quickned And the Invisible Eye was open'd in you by which you came to see your Teacher and as you enclin'd your Ear unto this Teacher and walked in this Light of God's Salvation O then how was the Appearance of Evil eschewed by you And how contrary to your Desires it was to see or hear of Strife and Debate and Contention amongst Brethren And how Love Peace and Good-will did then abound one towards another and towards all men desiring that all might come to know and be made Partakers with you of the same plentious Redemption And how gloriously and plentifully the Lord did then appear amongst you And how freely he did then shed abroad his Love in your Hearts and issue forth of the Vertue of his Life unto you by which your Hearts were enlarged and your souls refreshed and comforted so that you did run well without Weariness or Fainting Who hath hindred you or any of you that you should not continue in this Race in which Peace Love and Good-will did abound one unto another And what is the cause of the Strife and Divisions and Contentions that of late hath been amongst you Hath not the Evil One stepped in and drawn you into Reasonings and Consultations about Differences which hath been occasion'd by Dissenting-spirits and thereby vail'd the Understandings of some of you and so brought Night upon them and in the Night season sown the seed of Sedition amongst them Well My Heart is griev'd within me for your sakes and I am oft-times afflicted in spirit because of these things which have happen'd amongst you for indeed some there be that have made the Hearts of others sad whom God never made sad because of their unsoundness and unstedfastness in the Truth which in much simplicity fear and reverence was made known unto you by us who labour'd amongst you in the Word and Doctrine And truly Friends I cannot but Lament the lost estate of some amongst you which I am fully sensible is great and sad Oh that ever it should be said of such a People for whom the Lord had done such great things and unto whom he had so plentifully manifested himself and appeared that they should not retain their first Love and Integrity and Fervency and Zeal to the Lord and one towards another It s indeed sad to consider For have not I seen the Lilly blossom amongst you and the Vine flourish and the tender Grapes appear yes verily And this I further testifie That while you kept your first Simplicity and your first Faith and Love you were Beautiful and Comely and Lovely in the Eyes of the Lord and he took great Delight in you and exercis'd Judgment Mercy and Loving-kindness amongst you in which many did greatly Rejoyce and your Faith was every where spoken of amongst the Churches of Christ and many did greatly Rejoyce because of you for you were Honourable and lovely in the Hearts of the People of God every where and you were even a Crown of Rejoycing unto us who had laboured amongst you and travell'd for your sakes But alas A contrary spirit hath since entred amongst some of you with which we have not Unity nor Fellowship the Report of which hath brought Sadness upon the Hearts of many But those who have given place to the Envious-One must bear their own Burden for their Judgment and Condemnation slumbreth not but will swiftly come upon them Wherefore my dear Ftiends all Be you retir'd in your minds unto the Light by which you were first convinced of the Truth and which gave you then to see the Error of your Wayes and which led you into Love Peace and Good-will one towards another and towards all men and to eschew the appearance of Evil And as you all in this Light come singly to wait upon the Lord in your first Love Simplicity and Integrity you will plainly and clearly see what it is that hath entred and how it entred that hath been the cause of all those Tumults and Contentions and Divisions which of late hath happen'd and been amongst you and as it s seen with the Light and discover'd thereby unto you or any of you let it by the Life be judged from amongst you and therein wait that you may be purged from all Filthiness both of Flesh and Spirit And be tenderly affectionated one towards another in the Truth not with a feigned Love or a feigned Affection for that God hates But let Love be without Dissimulation abhorring that which is Evil in all and cleaving to that which is Good And be Open-Hearted one towards another not Strange and Staightned and Simply and Honestly confess your Faults to each other and pray for one another and the Lord will have Mercy upon the Transgressors and will heal their Backslidings and blot out their Iniquities and will again love them freely and so you will re-gain the Favour Love and Good-will of God unto you and we shall again be comforted in you after these our Sorrows and Grief of Heart because of the Divisions and Spoilings that have been amongst you for our Joy is in your Prosperity and Well-being and our Rejoying is in your Comfort and Refreshment and Preservation and Safety Wherefore my Friends Keep your Eye alwayes upon that Mark which first you pressed after when you receiv'd the Truth and obey'd the Gospel and in that straight and narrow Way of Holiness which was then made known unto you every one still press towards this Mark and have perfect Charity amongst your selves as in the time of your first Simplicity And then you will feel the Lords wonted Goodness and Loving-kindness shed abroad in your Hearts and he will water you with the Dew of Heaven and will bless you with all Spiritual Blessings from above and he will then own you for his own
spirit which would exercise Lordship over another for that is not the serving Spirit that is to be submitted unto which begetteth into Love Meekness and Gentleness but that spirit will rather beget a Root of Bitterness which may defile many and therefore not to be heeded But the Love being dwelt in which vaunteth not it self nor seeketh its own but anothers good that begets its own likeness and in this you will stir up and provoke one another to Love and to good and charitable Works and then by you the Gospel of God will be adorn'd and you will have his Blessing and Peace in your hearts which is of more Value and greater Price with the Upright in Heart then all the Pleasure of sin or Gain of Oppression And so by your Stedfastness Faithfulness Sincerity and Simplicity in the Truth you will even engage and provoke the Lord to appear on your behalfs and to plead your Cause with your Adversaries and to shorten the dayes of the Wicked for your sakes And so the Almighty God of Love and Peace be with you all and multiply the Riches of his Grace Mercy and Peace unto you all that the Poor in Spirit may be enriched the Weak and Feeble strengthen'd and the Sincere in Heart established and confirmed And unto him alone I do commit and commend you all by whose Power and Love unfeigned I was at this time constrain'd to send this Epistle unto you to stir you up to Faithfulness Diligence and Zeal towards God and for his Cause in which my love towards you and my care for you is manifested in which I also kindly salute you in the Bowels of Christ Jesus whose Life is my Life and whose Love hath filled my heart in which I take my Solace and Rest From the Common Goal in Kendal the place of my Confinement for the Testimony of Jesus and for the Word of God this 18th of the 7th Moneth 1665. Your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale An EPISTLE To Friends The First general EPISTLE DEar and Everlastingly beloved Friends Brethren and Sisters whom in God s Holy Covenant and Power of an Endless Life my soul dearly loveth and to whom I am firmly joyned and united with the Spirit of the Living God which he hath sent into our hearts and by which we have been separated from the Wayes and Worships and vain Tradition of the World amongst whom in times past we had our Conversation and walked according to the Lust of Ignorance as other Gentiles did But now being separated from these things by the Power of an Endless Life and being redeem'd therefrom by the precious Blood of the Lamb without Spot And being made choice of to be a peculiar People unto God to serve him in our Generation and to be a Praise unto him therefore now my beloved Friends have Valour and Boldness and Courage every one in your Hearts and have the Loins of your minds girt about with Truth that you may be armed to fight the Lord's Battels and be able to stand in the Evil Day when you shall be tryed And be you found watching every one in the Light and Gift of the Spirit of the Lord God so will not that Day come upon any of you at unawares but you will be found fitted and prepared to with-stand or resist the Evil One in all his Wiles and Appearances so that he shall not touch or harm your precious Life for the Lord Almighty in whom you have believed and in whom our Trust and Confidence is he will renew your Strength and will be a Buckler unto you in the Day of Battel and there will be no Faintness of Heart nor Fear in your Way but the Mighty POWER of God you will feel by which you will be able to tread upon the Necks of your Enemies both within and without and tread Satan under Foot And so my Friends These things in short were in my Heart to write unto you in the full enjoyment of that Love with which you know right well we have oft been refreshed together assuring you all that the same Blessed Presence and Power and Love of God in which I have been amongst you and by which I have been called from amongst you to bear Testimony to the Blessed Name of the Lord by which we are called even to the Nations afar off is still continued with me in which Love this is farther in my Heart to say unto you although you may very well know it already yet that none may grow forgetful that God hath many Wayes to try the Faith of his People both inwardly and outwardly and oft-times suffereth the Enemy to work and exercise his power for that End and the Enemy will work very subtilly if possible to deprive you of your Peace with God But my Friends You keeping in the Power of an Endless Life with which God hath certainly visited you thereby your Understandings will be kept clear and your Hearts open towards God and there all the Wiles and Subtilties of the Enemy will be seen and discovered and he defy'd and rejected and trampled upon in the Eternal Power of God And herein you will be Victorious and Conquerers over all Temptations and over all Assaults of the Wicked one And herein you will have free Access to God and Boldness towards God and you will all meet at the Throne of Grace in the Unity of the Faith in which you will have Acceptance with the Lord. And here will be no Rent nor Division nor Striving of Spirits Nay that must not enter which would have the preheminence over others for that will cause Divisions but that must live in all and over all which will be Servant to all and therein are the Blessings of the Lord enjoyed and his Peace witnessed and he will fill your Hearts with his Love and cause his Heritage to flourish and will make you as a watered Garden whose Springs do not fail And now my Friends Consider what the Lord hath done for you Hath he done so for any other People upon the Earth or did he more for his People in any Age or Generation since the beginning then he hath done for us Or Are any able to speak more of the Wonders of the Lord and of the Greatness of his Work and of the Strangeness of his Act at this Day then we are who are accounted by the Uncircumcised but as the Off-scouring of all things Nay verily And therefore may it be said That us hath he known above all the Families of the Earth And this my Friends may engage all and constrain all to walk worthy of this matchless Love that the same with which he hath reached unto you and visited you may be continued unto you and may abound in you all one towards another that you may all know you are the Children of your Father which is in Heaven and in this you will be as Lights unto the World and as a
of reputation in the World and seeks the praise of men and the honour of men and not the honour that comes from God only and whatsoever pretence or shew of humility this spirit comes under yet it seeks it self and its own reputation and will admire mens persons for its advantage and will justifie the wicked for reward or for its advantage or to set up and exalt it self and will cry peace to the wicked and ungodly and preach judgement to the righteous And this is the temper of that unrighteous exalted self-seeking spirit where or in whomsoever it gets an entrance as hath been largely made manifest and as by woful experience we have seen Wherefore beware of that spirit and receive it not but deny it for it is not of God but shall fall and wither and come to nought the Lord hath spoken it Wherefore dwell every one in true subjection to the Cross and see that your joy and rejoycing be in that for therein alone is your safety and there you learn of Christ and have and feel the teachings of his good Spirit and this keeps in the true humility which goeth before the true honour and in this you are sensible of the prosperity or going on of the Work of God in you and here you will know a daily weakning of the strength and power of the wicked one whose work is to lead or drive out of the straight pure and holy way into which God hath brought you which leads unto life and so diverting you from this he then leads or drives into exaltation or desperation both which leads to the chambers of death But as you all wait in the true simplicity and in obedience to the Word of Gods Power in your own hearts you will be kept clear in your understandings for as said the Apostle He that heareth the Word of God and doth it not is like unto a man that beholds his natural face in a glass and straightway goeth his way and forgetteth what manner of man he was But be not you forgetful Hearers but Doers of the Word and let it dwell plentifully in you so will you be kept sensible of your state and condition but if you go from that then you lose your fence and underandsting that you had before of the manner of your state and then deadness will grow and carelesness and negligence and thou wilt become dry and barren and unfruitful and so my dear hearts having large experience and being largely sensible of the many wiles subtilties and craftinesses of the wicked one I cannot do less for the love sake which I bear in my heart towards you then to lay these things before you and to re-mind you of them although you have been told of them before yet as the Apostle said I think it meet yea and it is my duty so to do while I remain in this Tabernacle to re-mind you of these things and according to the working of the Power of God and Word of life to stirre you up to watchfulness diligence and obedience knowing that therein your preservation and safety consisteth So dwell and watch in the Light and in the sense and feeling of Gods eternal quickning Spirit of life and in simplicity and true subjection thereunto and there all the snares of the wicked one will be discovered to thee and a Way seen to escape them all so that none will fall therein but be kept by the Power of God in the even pure straight and holy way which is narrow and leads to life eternal and herein is no exaltation nor desperation nor deadness nor dulness of spirit but a diligent and patient witing upon the Lord to receive his Counsels and Instructions in all states straits and tryals whatsoever that may come upon thee for the tryal of thy Faith which is much more pretious then that of gold which perisheth And Friends be nothing terrified nor yet dismayed at the prosperity rage or fury of the wicked for they have their day and their consolation here and when that is over as David said they shall be cut off for their feet are set in slippery places and their Rock is not as our Rock they themselves may be Judges but wait you upon the Lord for the manifestation of his will and give up your selves to do or suffer whatsoever he calls you unto and be you resigned up to be wholly disposed of according to the ordering of his Hand of Love or Arm of Power manifested in his Covenant of Light and follow the Lord Christ your Captain whithersoever he leads you not loving your lives unto the death and as valiant Souldiers endure hardships and continue to the end looking over and beyond all difficulties that may appear in your way and keep your eye upon the mark that stands before and then you will feel forcible drawings in your hearts by the Spirit of the Lord to press on towards it and nothing will be accounted dear to part with for it nor any thing grievous to be born or suffered that in the end thou mayst purchase it but there will be courage and strength sufficient given thee of the Lord to bear all things and endure all things as thou resign'st up thy self unto him and thou wilt have peace with God in thine own heart and conscience in all tryals and in all tribulations and in the end thou wilt have the full desire of thy soul and satisfaction to it and so my love is dear to you all who are Babes in Christ and is largely extended to the whole flock of God in all Countreys Regions and Quarters of the Earth But for your sakes have I chiefly written this Epistle who are young in the Truth and have not so full acquaintance with the workings of Satan and so full a knowledge of the depths of the mystery of iniquity as others have who are of a more full age in the truth and receive this as a Salutation of my dear love to you and a manifestation of my tender care for you and the Lord God Almighty give you wisdom and understanding and discerning that you may chuse the good and refuse the evil and may follow after that above all things which makes for your everlasting peace and happiness Amen Kingston the 25th of the 1st Moneth 1664. I am your dear Brother in the Tribulation and Kingdom and Patience of Jesus Christ Josiah Coale To the KING AND Both Houses OF PARLIAMENT Who have made Laws and Decrees and caused them to be put in Execution to Restrain and Prohibit People from having the Liberty of their Consciences in the Exercise of the Worship of God This is sent as a Warning from the LORD FRIENDS WHat do you mean by these Practises Or what do you expect to bring to pass by these your Undertakings and Proceedings Do you think thereby to root out the Holy Seed and Royal Off-spring of God which he hath raised and brought forth in these North parts of the World
and fore-warned thy Rulers also oft-times of the evil to come and that they should set free the Oppressed and break the heavy Yoak of Persecution from off the Necks of God's People that with freedom and cheerfulness they might serve him but they have not hearkned thereunto nor regarded at all therefore is thy Plagues come and thy Judgment have not lingered as is seen at this day But well much of this kind have ofttimes been presented to thy view and consideration so that I could even almost despair of hopes that thou wilt hear or lend an Ear unto what I say at this time because I experimentally know that thou art a Rebellious Nation against the Lord yet my Bowels so yearns towards those of thine Inhabitants who have not quite sinn'd out their Day that I cannot but strive with them a little in representing these things to their consideration that such who have any tenderness left in them may Repent with speed and turn to the Lord with all their hearts not feignedly but in sincerity that so they may find a hiding place in him from the Wrath to come and that they may understand the Cause wherefore the Lords Hand is stretched out against thee in Judgment Oh Nation surely all who are prudent in spirit cannot but confess and acknowledge that these things before mentioned is the very cause of the present Visitation that is upon thee and also of the future Judgments which are threatned for these are but the beginning of thy sorrows which it to come upon thee because thou Repented not of thy Evil Deeds Well But some it may be will say what and where hath been the cause that all these Abominations hath thus abounded and been continued in thee seeing thou hast had such a large Profession of a reformed Christian Religion to whom I say Search and examine whether or no the main ground and cause is not found in thy Teachers and Leaders for have they not caused thee to Err and have they not strengthned the hand of the worker of Iniquity so that none can turn from the Evil of his Way by promising of him life and may not I say of thy Teachers Oh England as the Prophet of the Lord said of the false Prophets in his day viz. from the Prophets of Israel is Prophaneness gone forth into all the Earth for hath not they Leaders been evil examples unto thee of prophaneness of drunkenness and whoredoms many of them and universally of covetousness which is Idolatry for most or all must needs see that their hearts are gone after covetous practises and by their Lyes against the people of God and by their lightness they have caused the People to err from the right way and have led them into rebellion against the Light of the Son of God wherewith they are enlightned which would have led them out of the dark pathes of ignorance and works of Iniquity under pretence that it was a dangerous principle to be adhered unto and that it was not sufficient to lead out of sin nor to save from sin when indeed there is none other name given under Heaven whereby Men can be saved from sin but the name of Jesus who preached himself the Light of the World and who lighteth every Man that cometh into the World and whose free grace that bringeth salvation hath appeared unto all men so that all who turn from this Grace of God which teacheth us to live soberly and righteously and godly in this present evil World such turn from the right way and all who rebell against this Light wherewith they are enlightned they know not the way thereof as Job said and so they are strangers to the good and right way which is Christ who lighteth every Man that cometh into the World and is not this Light or Spirit of Grace in the inward parts the very thing that thy Leaders hath long perswaded thee against that thou shouldest not encline or adhere thereunto under pretence as aforesaid and so are like unto them whom Christ said did shut the Kingdom of Heaven against Men who would neither enter in themselves and them that would enter they hindered and although they have in pretence made large Prayers against sin and iniquity and seemed to preach against it likewise yet they have indeed told thee thou couldst not be washed or freed from sin while here on Earth and so have denyed the very work of the Ministry which was for the perfecting of the Saints for the Apostle laboured that he might present every Man perfect in Christ and have they not hereby strengthened the hands of the Workers of iniquity even by begetting a belief in them that they cannot turn from the evil of their wayes so as to be set free from their evil deeds and yet they promise them life hereafter but be not deceived with good words and fair speeches for God will not be mocked with an out-side profession for if you live after the flesh you shall dye for the wages of sin is death but the Gift of the Spirit of God is eternal Life through Christ our Lord unto all them that receive and obey it Again have not thy Leaders been the great Stirrers up of thy Rulers to persecute the harmless People of the Lord whom he hath raised up by his power to trust in his Name and to bear witness for him and to testifie against thy abominations have they not moved thy Rulers and Majestrates to make Laws and to put them in execution as aforesaid against us Consider this Oh Nation what a blood-thirsty Generation of covetous Hirelings thou hast nourished within thy bowels may I not say of them as Hosea said of the Priests in his dayes viz. As Troopes of Robers wait for a Man so the Company of Priests murder in the way by consent for have they not been even unanimous in this work of Persecution how many have they murdered in the way of Cain which they are in by consent in casting of them into Prisons for their filthy lukers sake and how have they provoked and stirred up thy Rulers and people to the same work and even made them their vassals to fulfill their envious wills So that all these things being considered with many more which might be mentioned have we not just cause to attribute the main ground of thy continuing in these so gross abominations unto these covetous Hirelings and filthy Dreamers that defile the flesh I confess I cannot but believe that there are multitudes of thousands within thy Borders Oh England that see their folly and madness and their unstableness and how they toss up and down and are driven about with every tempest that ariseth even as Clouds without rain as their Predecessors were whom the Apostle spoke of and saw come in his day who went in Cain's way of Persecution and Murder and were wandring Stars for whom was reserved the blackness of Darkness for ever For have not the unstabillity of these
shall they believe in him whom not of whom as their Bible saith of purpose to excuse themselves See above they have not heard or how shall they hear without a Preacher or how shall they Preach unless they are sent 4. Note this well gentle Reader and consider seriously with your self how deplorable a thing it is to see such Hypocritical Intruders to stand in a Pulpit or Tub with such a brazenfac'd Book as is their unjust corrupt and perverse Bible in their hand lulling the Poor Ignorant people to the sleep of death with these words Thus saith the Lord when the Lord saith no such thing Are not these they of whom the Lord himself saith Jer. 14.14 They prophesie falsly in my Name I sent them not and I did not bid them neither did I speak unto them a lying vision and divination and fraudulence and sedition of their own hearts they prophesie unto you See more Dent. 13.5 Item 18.20 c. And when they have done with their Thus saith the Lord and can say no more then they rowse up their slumbering spirits by singing unto them one of Tho. Sternholds Jack Hopkins or Rob. Wisdoms Psalms suppose From Turk and Pope c. which Sacrilegious Psalm or Diabolical Song passeth with these Deluders and their deluded Auditors and Chorists for holy Scripture and the Word of God as well as Dixit Dominus Domino meo c. Oh times Oh manner Oh God amend them Amen See Erastus senior and jun. who copiously prove this Subject The Last Testimony OF That Faithful Servant of the Lord and Minister of Jesus Christ RICHARD FARNSWORTH Whereunto is prefixed a brief Testimony concerning his Life Death and Travels c. To which is added a few words of Exhortation unto those that believe in the Light of the Lamb. Published for the Consolation of the Houshold of Faith and for the stopping of that Mouth which is open'd in Blasphemy against God his Tabernacle and them that dwell in Heaven FOrasmuch as it hath pleased God Almighty after the long Night of woful gross Darkness Apostacy and Ignorance which hath been over the Nations amongst those who have had a Profession of Christianity again to make known and manifest the true new and living way which leads unto Life Eternal even by and through the Revelation and Operation of his Eternal Power and Word of Life in the hearts of a Remnant whom in this our day he first reached unto and visited and raised up to be Witnesses thereof that by them it might be born Testimony unto amongst those who were strangers to it and that thirsted after it that so thereby they also might receive the manifestation and knowledge thereof for want of which many perish and are strangers to the way of Life having only at best a Form of godlyness without the Power In which dead Forms or outside empty Professions some are at ease and rest as though they were in the true Heaven that should never pass away and some are at rest and at ease without any profession living in all uncleanness unrighteousness and abomination and some cannot find rest in either The faithful and true Witness of God being awakened in their Hearts and Consciences which takes the false peace from them and lets them see the emptiness of all outside professions which are without Life and Power and also the Abominations and vanities of the World and makes sin exceeding sinful to them And by this true and faithful Witness are desires and breathings and pantings begotten in their hearts after the Knowledge of God and Christ after fellowship and acquaintance with the Father and the Son which desire cannot be satisfied without the Knowledge and enjoyment of the Presence of the Lord and of the Light of his Countenance And for this cause many run to and fro and wander like Sheep gone astray from the true Shepherds Fold and are wearying themselves upon the barren Mountains in vain looking thereunto for Salvation and seeking the Living amongst the Dead and so spend their labour for that which doth not satisfie And in these several states and conditions aforesaid the whole Christian World lieth who are not turned to the Light and Spirit of Jesus in themselves and true rest and salvation cannot be found by them until they return to the Light and Power of the Spirit of God in their own hearts which is that whereby a dislike of sin is begotten in them and also desires after Life and Salvation and Freedom from sin is thereby begotten and that is it alone which can answer every desire which is begotten by its self Well But when it pleased the Lord to reveal the Son of his Love and to make known his eternal Power in these latter dayes for the rending of the Vail of Darkness that had long been over the heart by which he caused the Light to shine out of Darkness which gives the Knowledge of his own Glory he did not then give the knowledge and manifestation thereof unto all People but he chose certain Witnesses whom he raised up to declare of the manifestation of this Power and to preach the Word of Life nigh in the Heart and in Mouth and he furnished them with Armour of Righteousness and with all spiritual Weapons which were mighty through him to break down the strong holds of Iniquity and the spiritual wickednesses that were in the high places and impowred them as Instruments in his hand to turn many from Darkness to the Light that the Salvation of God they might come to see and the Work of God greatly prospered in their hands and multitudes were brought to the acknowledgment of the Truth to the saving of their Souls and though they met with great opposition and persecutions by the Emissaries of Sathan even in all Quarters where they came yet that was not prevalent to hinder the prosperity of that Work whereunto they were called of God but it still prospered and doth still prosper to the spreading of the unchangeable Truth abroad even as is seen at this day And of this number whom God Almighty at the first raised up by his Power for this Work aforesaid the late deceased Richard Farnsworth was one concerning whom the chief occasion of this my present writing is that so a Testimony concerning him and of what the Lord did by and through him may remain upon Record for Generations to come and that this present Generation of the Just may see and hear his last Testimony which proceeded from his own mouth a little before his departure out of the body and I doubt not but thereby the Consolation and spiritual Comfort of the Houshold of Faith will be added unto And for these Causes I could not well rest satisfied in my spirit without taking in hand to publish these things though I well know that there are many living Witnesses that knew the Life Labours and Travels of the said R. F. who are the Seal of his Ministry And also
the many Writings of his own which remain upon Record will speak forth to those who are of a true spiritual understanding what he was yet notwithstanding all these things were in my mind and divers other Considerations which occasioned me to defer the publication hereof so long as till now yet being I could not be so clear in my duty towards God and my Brother in neglecting to give forth this my Testimony concerning him and in suffering so precious a Testimony as his last was wholly to be put in oblivion I have with freeness and cheerfulness of heart undertaken it And when it pleased God to manifest his Eternal Power in the heart of the aforesaid R. F. it is well known unto many how effectually it wrought in him insomuch that although he was before a man of great abilities and parts and knowledge accounted of among men even excelling many of his equals yet he was content and willing in obedience to the Power of God to become a Fool to the World and to be stript and emptied of his own wisdom and knowledge which stood in the state faln from God and his Power and to suffer the loss of all worldly reputation and favour and the pleasures and delights thereof that he might win Christ Jesus and be found his Servant clothed with the Righteousness of Faith preferring the simplicity that is in Christ beyond all worldly wisdom and honour whatsoever and his Sufferings for the sake of Christ beyond all worldly reputation and so great was the change that was wrought it him that he became a wonder amongst many and the Word of God and his Power was great and mighty in him and through him in which he was sent forth by the Lord who had manifested himself unto him to preach the Everlasting Gospel to the Poor and to declare of that great Power of God of which he was made a Witness and of the Effects of its operation and so powerfull was his Message and Testimony that many were begotten into a firm belief thereof and believing the Report were turned from Darkness to the Light of Jesus with which they were enlightned and from Sathans power unto the Power of God which wrought mightily in their hearts to the changing of their minds and affections from things that are below towards things that are above all that is fading and corruptible and to the bringing of Life and Immortality to light in them And although they were atttended with many foul temptations because of their obedience to the Truth and Light of the Spirit of Grace and brought in many distresses in their passage from Death unto Life yet was he so experienced in the Depths and Subtilties of Sathan and also in the Dealings and Goodness of God in such conditions and estates that he had obtained the tongue of the Learned and could as oft times he did speak words in Season to the strengthning of the weak and refreshing of the weary and to the reviving of that which was near ready to faint So that he was in the Lords Hand even as a Father to the fatherless and as eyes to the Blind and feet to the lame and the eye that truly saw him blessed hm and the ear that heard him gave witness unto him for through the Power of God which enabled him he delivered the Poor and the needy and built up many that believed in their most precious Faith and confirmed them therein And went about from place to place through the Land of his Nativity turning many from Darkness to Light and confirming the Churches and doing good And his Service was very great for the Lord in his day for he was so furnished with Heavenly Wisdom and Understanding through the Grace of God and also so seasoned thereby that his Patience Meekness and Humility exceeded many And although God had so endued him with Heavenly Vertues and Abilities exceeding many yet was he not pufft up therewith neither sought to exercise Lordship over those that were weaker and younger then himself but gave place unto any that had the least Gift of God to exercise so that through the Spirit of Meekness and Humility with which he was adorned he was exceeding lovely and beautiful and the hearts and souls of many were affected therewith who in simplicity thirsted after Righteousness and such waited for him as for the Rain upon whom his Doctrine so dropped Yet nevertheless he was terrible to the Worker of Iniquity and the Sword of his Mouth was very sharp for the Word of God was therein and when he had to do with any who opposed the Truth and Way of Life and Salvation which we profess and walk in as oft-times he had his Weapon was very sharp to them and they were not able to resist the Wisdom of the Spirit by which he spoke for thereby he confounded their wisdom and broke their Weapons in pieces so that they were oft ready to Blaspheme God because of the plague that it was to them and a Conqueror he was over the Beast and false Prophet against whom he made War in Righteousness in and though the Power of the Lamb in whose Spirit he finished his Testimony and Course in the Faith And as the Enemies of the Truth of God were many and in divers shapes that this valiant Souldiers of the Lamb had to encounter withal so he was alwayes furnished with Armor and Weapons fit for the Work and Service in which he was exercised by which he was enabled to encounter with and Conquer all But at last that his Armor and Weapons might be proved to be sufficient to encounter with the Enemy of Truth in all kind of Appearances and Transformations it was his lot with me and divers others of the Servants of the Lord to be engaged against the Enemy of Truth who had transformed himself into the likeness of an Angel of Light and under a seeming pretence of appearing on the behalf of God and his Cause c. and against Formality and Traditions begun strongly to oppose the Truth of God and the Ministry thereof in and through his Servants and Messengers who have approved themselves as the Ministers of God and as his Embassadors and to cry against our Assemblies and manner of Worship and our Exercise therein as only Formal in which we have always found the glorious Presence Power and Majesty of the Lord amongst us refreshing comforting and strengthening of us even according as our Hearts Souls can or could desire so that we were engaged to justifie the Lord in opposition to that gainsaying spirit of delusion by which many were beguiled led away after Satan to their hurt And in our Testimony for the Lord and against that self-separating gainsaying Spirit the Power of the Lord did greatly accompany and assist us and was as greatly with us as in any service that he had called us unto The sincere and upright in heart who have kept their first Love and their first Faith
are Witnesses of it and how in Love we laboured for the restoration of those who were beguiled through the craft of the Enemy and for the preservation of those who hitherto have escaped his Snare that is well known to many witnesses But if none were sensible of it the Lord he knows and is Witness that in sincerity of heart in the Name of the Lord towards God and his People we were exercised and in our Labour and Travel for them the Blessings of the Lord and his Peace and the comfort of his Spirit did possess and fill our hearts beyond the understanding of the World although many towards whom we were so in love exercised could not believe but some withstood our Testimony and kicked against it in their hearts and resisted the Counsel of God against themselves to the grief and sorrow of our hearts Therefore it pleased the Lord in Love Mercy and good Will to his Servant my dear Brother R. F. that his Travels Burdens and grievous Sufferings might be put to an end and that our testimony for the Lord might be sealed with the Life of his Servant against that Antichristian intruding Spirit of Opposition which laboured to intrude its self into the Church to sit as Ruler and Judge there I say for these causes and for none contrary hereunto it pleased God to visit my dear Brother R. F. and to take him out of the Body at which I perceive some who are ignorant of what the Lord intended thereby have rejoyced But let such know that they have made a wrong application of the dealing of the Lord therein by which they have hardned themselves instead of being humbled through that which was ordered of God for their humiliation and good and if possible that such may yet see and turn to the flock of the Companions of Christ And also that the flocks who are and have remained in the true Fold may be refreshed thereby I shall here insert the Last Testimony of the aforesaid R. F. which was given by him a very short space before his departure out of the Body in the presence of several good Friends at which time in the Name Strength and Power of God he was moved to sit up in his Bed and spake concerning the Love of God and concerning our Testimony against the aforesaid Antichristian intruding factious spirit with as much strength Power and freeness of spirit as at any time he had done in the time of his outward health Whose words were as followeth Friends God hath been mightily with me and hath stood by me at this time and his Power and presence hath accompanied me all along though some think that I am under a Cloud for something but God hath appeared for the owning of our Testimony and hath broken in upon me as a flood and I am filled with his Love more than I am able to express and God is really appeared for us If God himself had come down and spoken as a man he could not have spoke more clearer to us than he hath done by the many Testimonies from Heaven in his People concerning this thing Therefore I beseech you Friends here of this City of London whether I live or dye be you faithful to your Testimony which God hath committed to you and as it ariseth in your hearts be faithful to the Lord therein After which he was silent for a little season and then his Mouth was again opened in the Name and Power of the Lord even as before and he spake very preciously unto Friends concerning the things before mentioned testifying of the greatness of the Love and Power of God of which he was made partaker and which he then felt and of the preciousness of the Truth which he had with us born witness of and exhorted them to faithfulness and stedfastness therein and to singleness that nothing might be suffered to creep in of another nature to intermix therewith saying No Linsy-woolsy Garment must be worn c. with much more to that effect which cannot be remembred And having thus given his last Testimony as a Seal unto all the former Testimonies which he had given for the Lord and on his behalf in about two or three Hours time after being filled with the Peace and Love of God beyond declaring as himself signified he departed this Life even like a Lamb and Slept with his Fathers and Brethren and is entred into everlasting rest with the Lord. And this may serve also as a sufficient Testimony to stop the Mouths of all who vaunt themselves in his death as though he had been taken away in Judgment and Displeasure of the Lord because of his appearing on the behalf of God against that Antichristian spirit of opposition which contends against our Meetings and Preaching and the manner of our exercise in the Worship of God as Formal c. And let such know that if his being removed prove a Judgment unto any it will be to them who rejected the Mercies of God by him tendred to them and have thereby hardned themselves against the Lord and his Servants and have made a wrong application of the dealings of the Lord with his Servant even as those who know not the purpose of God therein and so have shewed themselves not to be the Friends of God as Abraham was from whom God did not hide the thing that he intended but let such yet repent if a place can be found for them And so let all my dear friends every where who believe in the Light of Jesus and who have tasted of the Love Goodness and Power of God dwell in the sence and feeling of his Love and Power and let nothing divert or turn aside the minds of any from persevering in that pure holy way of Life which they are called to walk in and in which the daily renewings of the peace and good will of God is witnessed neither let any be slack or remiss in performing that ancient godly Christian practice of Assembling your selves together in the Name and Fear of the Lord forasmuch as ye know the exceeding benefit and advantage that ye have received thereby because of the Lords Appearance amongst us who acording to his Promise hath not failed us unto this day but his Name and Power hath been great amongst us and still is opening the mysteries of his Kingdom and revealing of the vertue of his Life in our Hearts and Souls by his own Spirit to our great refreshment and comfort so that we have not at any time been sent empty away who have in sincerity thirsted after him and in faithfulness waited for his Appearance which is sufficient to encourage all to persevere in that godly practise of meeting together with all integrity without wavering And forasmuch as our assembling together at this day is the great thing that the Enemy of Truth strikes at in all his Instruments of all kinds in which he appears against us it behoves all to stand and be faithful
therein that the Cause of God may not be betrayed by any through their declining from that godly Practice and duty that the Enemy may not be encouraged thereby to vaunt against the Remnant that are faithful to oppose them therein also but rather through your faithfulness and stability the enemy may be discouraged in his Enterprises and put to flight that you may be Conquerors over him and may tread Satan under foot and may reign with the Lamb for ever And my Friends consider the faithfulness of many of the Servants of the Lord who loved not their lives unto death who are gone before who preached and made known the Truth and way of Life to you how they laboured and traveled amongst you in the Name and Strength of the Lord to beget you unto God and to build you up in the most pretious Faith and how they exhorted you time after time to that godly practice of Assembling together and how they gave Example and President therein as well as Exhortation thereunto Nay have not divers of them laid down their Lives not counting them dear to them for that very Practice of Assembling together Yea certainly they have so some in Prisons and some otherwise Oh therefore my Friends this Duty of Assembling together ought not to be slighted nay hath not the present Liberty that we do enjoy in our meeting together cost the Lives of many was it not with the blood of many of them that bore the same Testimony which we bare that this present Liberty hath been purchased and ought not this Liberty then to be prized and made a right Use of I am jealous with a godly Jealousie that all who are concerned do not rightly weigh ponder and consider these things but I desire all to consider it and let not that Testimony fall by the negligence of any which hath been sealed with the Lives of so many of Gods Servants and Messengers whose Knowledge and Understanding in the Way and Mysteries of God was not inferiour unto any that are left behind and yet they chearfully offered up their All for that Testimonies sake Therefore my Friends be diligent and faithful to the Lord walking in his Covenant of Life which will be a true Guide unto you and an Instructor and will keep your Desires fresh towards the Lord and your Love one towards another so that you will be constrained to Come together and to wait together upon the Lord to receive refreshment from his presence which you will see and feel in the middest of you as your hearts are kept in his Fear and enter not into consultation with Flesh and Blood nor into reasonings which will say Thou needest not go to Meetings because thy Teacher is present in all places and so will draw thee into negligence of meeting with the Children of Light for if thou gave heed unto such reasonings thou wilt soon find thy Love will wax cold towards the People of God and thou wilt lose the sence of the Teachings of the Lord who is present in all places for although he be in all places present yet hath he ordained and appointed that his People should Assemble themselves together to wait upon him and to worship him and hath given the promise of his Presence unto such that do so But if any draw back from answering his requirings his Soul will have no pleasure in them and such will dye as to God and will become as dry and withered Branches and their Love will decay and wax cold and they will not have a sight nor a sense of the Omnipresence of the Lord nor of his Teachings though they may talk of it as multitudes do at this day who are altogether strangers thereunto further than by hear say And therefore once more I say unto you all Be faithful to the Lord in your several measures and stations where the Lord hath set you and be diligent in that godly Practice of Assembling your selves together in which a Testimony for the Lord is born which many have laid down their Lives for and let none make their blood of no effect by slighting Meetings the present Liberty for which hath been purchased through the shedding their blood but let all meet together and being met wait upon the Lord in faithfulness that you may feel the Springs and Fountain of Life opened amongst you and in the midst of you that you may be refreshed and strengthened and may grow and be enabled to encounter with your Souls Enemy in all his appearances and may put him to flight and may tread Satan under foot and reign as Kings on Earth and as Conquerors to the praise of his Name who hath called you that he may take delight to dwell amongst you and to do you good who over all is worthy God Blessed for evermore By a Companion of those who hold the Word of God and Testimony of Jesus Christ and suffer for the same Josiah Coale A SONG Of the Judgments Mercies OF THE LORD Wherein the things seen in Secret are declared Openly Being A Brief Demonstration of the Secret Work of the Almighty in me his Servant Given forth at the Movings of the Spirit of the Lord and is to go abroad throughout the World With a Hearty Salutation of Pure and Unfained Love flowing from the Innocent Life 〈◊〉 in a few words to all the Souldiers of the Lambs Army though out the Nations and also to the Suffering Seed every where With a few Words by way of Information unto such who may have desires in them to know the Way to the Kingdom of Peace and Righteousness which we 〈◊〉 and are Heirs of through Christ Jesus our Lord which to the◠〈◊〉 the Visitation of God I Will sing of the Judgments and Mercies of the Lord and declare his wondrous Works unto all people that the Inhabitants of the Earth may hear and fear and reverence the Lord who is holy When I walked in the way of the Wicked and knew not the Path of the Just when I lived in Transgression against God and knew not his holy Law to walk therein then oft-times did fear surprise me and terror seized upon my heart for I saw that the way in which I walked was the way that led to destruction then as I considered the way of the World I saw they were all gone astray and though they had a Profession of God yet acquaintance with him they had not neither was he to be found in their Assemblies Then my Soul languished after the Knowledge of him and after the Knowledge of the Way of Life yet still was I captivated with vanity and the deceitfulness of sin stole away my heart But the good Spirit of God still strived in me to come out of the wayes of the World whose Worships I had long seen to be but as the offering of Swines-blood and in my heart I could not joyn with them but had a testimony in me against their wayes and that which
they called their Ordinances I saw there was nothing of God in it for they were but as a shadow vanity and nothing but how to come into the Way of Life to this I was still a stranger until the Lord in his Eternal Power sent the Ministers of the Word of Life who were anointed of the Lord and endued with Power from on high to preach the glad tydings of the Gospel to the captivated Seed and to minister to the spirits that were in prison whose voice I rejoyced to hear and whose Testimony I gladly received For they declared the Way of Life that it was in the midst of the Path of Judgment and the Witness of God in my heart did seal to the truth 〈◊〉 their Testimony and this I saw was the way that the Workers of Iniquity knew not For there is no judgment in their goings Then my soul cryed unto God for the pourings forth of the Spirit of Judgment that I might walk in the paths thereof and that the filth thereby might be purged away For I saw that my heart was polluted and that there was no Habitation for God which caused me to mourn in desolation and to wander in solitary places So as I waited in the Light of his Son which shined in my Heart and Conscience there he revealed his righteous Judgments and the just rejoyced therein yea he brought me into the valley thereof and there did he plead with me even by sword and by fire c. He poured the Cup of his fury upon me and made me drink of the dregs thereof yea the Cup of trembling he put into my hand and gladly did I receive it though it was in my belly bitter he oft-times sorely afflicted me and caused deep sorrow to compass me about and poured his indignation upon me Then said I I will bear it with patience because I have sinned against thee Yet many times I was strongly assaulted with the violent rage of the wicked one for he shot his fiery darts at me which often wounded my Soul Then I cryed unto the Lord in my distress and he comforted me with his precious promises which begat a secret hope in me or else I had fainted in the tribulation when his vials of wrath were poured upon me and the Enemy came in like a flood then was I ready to say in my heart I shall one day fall by the hand of mine Enemy yet I was still sustained by a secret hope so that I cryed unto the Lord That he would never let his Judgments depart until the Prince of this World was judged and cast out So he followed me with his righteous Judgments until I was near ready to faint Then I cryed again saying If thou wilt indeed bring me through thy Judgments and grant me thy Everlasting Peace If thou wilt destroy the Enemy of my Soul and give me rest from those that oppress me Then will I Teach Sinners thy wayes and Transgressors shall be converted unto thee yea I made many promises unto him that my life I would give up unto his service and that I would follow him whithersoever he would lead me yet oft-times I enquired of the Lord why I should be so afflicted more than others For I said in my heart Never mans sorrow was like my sorrow Then he answered me and said How shouldst thou declare my wondrous works unless thou see and know them So when I had born the indignation long even the time of his good pleasure when I had been long tossed with tempests even as a ship upon the Sea and had long been as a Pelican in the Wilderness and an Owl in the desert yea as a silly Dove without a mate then he remembred Jacob his servant and was pleased to speak comfortably unto me saying Oh thou tossed with tempests afflicted and not comforted Behold I will lay thy Stones with fair colours and though for a moment I have afflicted thee yet with everlasting loving-kindness have I visited thee and with many sweet and precious promises he compassed me about which at this time is unutterable and he put the Cup of Consolation into my hand yea he caused it to overflow for which my Soul did magnifie his Name and gave praise unto him in the land of the living unto which by the Arm of his Powers I was brought through the long and terrible Wilderness for he had regard unto his own Seed and brought it forth by an out-stretched Arm for he plagued Pharoah with his Judgments and destroyed the Egyptians in the Red-Sea of his wrath Wherefore I magnifie the God of Heaven who is Light and extol him above all Gods for the Proud he is able to abase with his Judgments and to exalt the Meek with his tender Mercies Thus have I drunk the bitter Cup of Gods fierce indignation the Ministration of the Law and of Condemnation which in its time was glorious the Just rejoyced therein until the Prophets Ministery came whereby the hope came in of a Redeemer from all sin the Law and Curse thereof And of deliverance from the Judgment and the Wrath which stayed me in the patience to bear the indignation under which I long had travelled through many tribulations until John's Ministry I came to see which was the greatest of all the Prophets which had gone before from the greatest unto the smallest For then the Way was made so strait the Path was made so plain that the coming of God's Son I saw in his great Power to raign whose Kingdom now is come with Power the Lamb is set on 's throne the least that in this Kingdom is he greater is then John So here the Mystery of the work of Regeneration is he that can read me herein may know where my dwelling is So when he had thus exercised me with his Judgments and filled my heart with his tender Mercies and enlarged it with his Loving-kindness so that the Way of his Commandments was delightful unto me and my life was not dear unto me for his sake then he spake unto me saying Thou must be my Servant to bring again the dispersed of Israel c. with much more which I judge is not expedient here to be expressed So to his service I gave up my life truly and whatsoever I had I accounted not dear for his sake for he gave me the promise of his good presence that it should never leave me nor forsake me but that he would accompany me therewith And he is faithful and keepeth Covenant and performs his word unto his Servant For he hath carried me through many Countries in which I was a Stranger and from one Nation to another People he hath led me and sometimes through many People of divers and strange Languages and his good presence never departed from me since I left the Land of my nativity but he is a constant Companion unto me and his Almighty power is with me through which I am able to do all things
nor stood in his Counsel therefore have they not profitted the people nor turned them from the evil of their wayes neither are they brought to the knowledge of the Truth by which Freedom and Redemption is witnessed So their Preaching is vain and their Faith is vain and they remain in their sins which separates them from God and are dead while they live and are unrestored and unreconciled and have no assurance of their eternal wel-being And when any comes into a serious Consideration and unto a true sence of the sad state they are in and how they have lived and spent their time all their Life long Then Judgment and Wrath Condemnation and Pangs and the Sorrows of Hell conpasseth them about and then seeing themselves in the perishing state are even at their wits end yet these things they consider not in the time of their prosperity Wherefore all people every where who desire to come out of these Distractions and Confusions and Hurryings and Contentions about Faith and Worship and Ordinances and out of the Pollutions which the World lives in and to come into the Spiritual Worship which is in the Spirit and in the Truth To you I say that is the Spirit of Truth in you all in which God will be worshipped which reproves you of sin in your hearts and as you come into obedience to that it will bring you into the Spiritual Worship For the Spiritual Worship consisteth in Obedience to the Spirit and this is the everlasting Ordinance of God viz. Christ the Light the quickening Spirit for him hath God ordained of old to all that believe and work Righteousness for Salvation So all being exercised in the Light and with the quickning Spirit here you are exercised in the Ordinance of God and here the living Substance is known in which the Shadows Types and Figures end And here the Hand-writing of Ordinances is blotted out And here the Law ends which was contained in Ordinances mark that in Christ the everlasting Ordinance Concerning FAITH ANd the Living FAITH which gives the Saints victory over the World this cometh by hearing of the Word which is nigh unto you all even in your hearts and in your mouthes and as every one comes to hear and obey it you will thereby be begotten in the Faith which was once delivered to the Saints by which they wrought Righteousness and that is the Faith which giveth victory over the World and which worketh by love for the purifying of the Conscience from dead works to serve the living God and without this Faith it is impossible to please God for whatsoever is not of Faith is sin So search your selves and see whether you are in this Faith yea or nay or whether your Faith be not a dead Faith For that which doth not lead to work righteousness is a dead faith for as the body without the spirit is dead so faith without works is dead also yet by works only there is none justified and faith without works is dead for the Faith of Abraham wrought with works and by works Faith is made perfect So let not any deceive themselves with a fained faith or framed in the imagination for that is a vain faith and not able to save you Also beware that your Faith towards God be not taught by the Precepts of men for that will stand you in no stead neither will it give you victory over the Pollutions of the World nor purifie your hearts from sin Wherefore mind the Word which is nigh by the hearing of which Faith cometh even the Living Faith by which the Just live which was once delivered to the Saints and which we earnestly content for Concerning HOPE ANd the living Hope which maketh not ashamed but puryfieth the heart even as God is pure This is not witnessed nor known but through the tribulation patience in the experimental working and operation of the Spirit of Life in the inward parts and Word of Life For by the Word of God which lives and abides for ever are we begotten again unto a lively Hope which we have for an anchor both sure and stedfast in all our Tryals and tossings and hurryings which we meet withal in the World and amongst the hypocritical Professors thereof whose Hope will perish in the day when the Wrath of God is revealed from Heaven upon all who hold the Truth in unrighteousness But he whose Hope is begotten by the operation of the Word and Spirit of Life even he it is that purifies himself even as God is pure So all who desire the Way of Life to knowe and to walk in the Path of Peace which the Worker of Iniquity knows not I say unto you all it is in the midst of the Paths of Judgment which Christ the Light the wisdom of God leads unto So every one the light in your own Consciences minde wherewith Christ Jesus the Son of the Fathers love hath enlightened you and as you Wait in it you will finde it checking and reproving you for sin and iniquity in the secret of your hearts and Consciences and as every one comes to be guided by this Light which is the way it will be an infallible guide unto you to lead you in the way of Righteousness and in the midst of the paths of Judgment and the worker of iniquity you will see judged in your own particulars daily and the Prince of this World will come to be cast out as you dwell in the Judgment and this is the way whereby Sion comes to be redeemed Wherefore dwell in that which judgeth the man of sin in your own particulars and joyn not to that Nature which would lead to work iniquity or unrighteousness but joyn to that which in your own particulars judgeth it and here the Cross you will know which the whole World are Strangers to and then the Old man will come to be weakened and to be put off with his deeds that the New man be put on which is created in Righteousness and true Holiness but this work is not wrought nor effected but though many Combats Trials and great Tribulations which formerly you were not acquainted with while you were lead captive at the Devils will and followed his lusts and the strong man armed kept the house then all was at peace but when the stronger is come the other must be bound and a spoil of his goods must be made and his heritage must be laid waste for the coming of the second Adam Christ Jesus the Light of the World is not to send Peace on Earth but a Sword and then you will hear of Wars and rumors of Wars see then that ye be not troubled for these are but the beginning of sorrow but the end is not yet So as every one are exercised with the Spirit of Truth in your own particulars which reproves you of sin this will lead you into all truth and to work Righteousness and will bring you to fulfil the Royal Law and
of the Lord and your souls are not satisfied with all that ever you received from them And why then will you spend your money for that which is not bread and your labour for that which doth not satisfie your souls Oh hearken diligently unto the voice of God who is Light that you may eat of that which is good and your souls may be satisfied for why should your souls be in poverty and dry and barren now the Fountain of durable Riches is open but because you are alienated from the Lord and Strangers to his Covenant of Light Wherefore the Restoration all wait to know by him who brings back again that which hath been driven away that the return of your Captivity you may come to know and witness out of Babylon that great City whose desolation cometh suddenly and be ye separated from the abominations thereof touch not the unclean thing that you may be receiv'd of the Lord into my Fathers house where my dwelling is in which there is no want of any good thing for here is all plenty of Heavenly rich vertue and sweet Consolation wherefore I cannot but invite all who are hungry to come freely for the Fountain is open and whosoever thirsts may drink of the water of life freely But now my Friends this know that the Way that leads to this Ocean of Rest Kingdom of Grace and Fountain of Life is strait and norrow and none can walk therein but through Self-denial and taking up the daily Cross to the Carnal Mind which may seem hard to such as enter into Reasonings and Consultations with the wrong nature which would still live but that being deny'd the Light being joyn'd unto which manifests the Way the Cross being taken up and the Yoak submitted unto then the Power of the Lord you will feel which will subject the contrary nature and will make the Way easie and plain before you yea and delightful unto you though it be in the midst of the paths of Judgment for the Righteous will rejoyce therein And though many oppositions sometimes many difficulties you may find in the way yet keeping to the Light in singleness and feeling the Power of God and the secret working thereof it will keep the mind cool and exclude the Consulter And then the way thou wilt see open clear before thee through all difficulties and as thou waitest in the pure fear of the Lord keeping thy mind stayed upon him thou wilt feel his good hand of love reaching unto thee daily administring renewedness of strength unto thee whereby thou wilt be sufficiently encouraged to press on in the strait and narrow way and the way of his Commandments will be delightful unto thee and not grievous and he will replenish thy heart with his Grace and make thee know the aboundings of his love which wil exceedingly enlarge thy heart So let none stumble or start aside at the straitness of the Way but be willing to submit to the Cross that the Crown thou mayst come to receive which is Immortal and Eternal and then it will never repent thee whatsoever thou art made to deny For an Hundred-fold thy Reward will be in this life from the Hand of the Lord and Peace and Life everlasting thou wilt have the assurance of and it thou wilt possess and enjoy and this is of more value with the Upright in Heart then all the Love Glory or Friendship of the World for that lasts but for a little season and then passeth away but this Inheritance is Everlasting and never hath End Wherefore let not your Minds be captivated with any perishing thing whatsoever but in that which will redeem the mind out of all that is perishing in that dwell and you will know a daily dying unto sin and to all things of that nature which keep the soul in Death and thereby you will be quickened unto God and the Desires and secret Breathings which are in you after God will more and more encrease and be renew'd and Fervency of heart and Zeal for the Lord will encrease also And where these fervent Desires and Breathings are in any one nothing will satisfie but the Presence of the Lord And as this is dwelt with in sincerity and in singleness the Lord in his own time will manifest himself to thy everlasting Satisfaction Comfort Joy and Content Wherefore let not any thing be accounted dear for his sake For he that loveth Father or Mother Wife or Children or any thing more then me saith Christ is not worthy of me Wherefore I now publish the Decree of the Almighty unto all Nations That whosoever will not serve worship and obey the God of Heaven who is Light and searches the heart of man even he shall dye and Darkness shall be his Covering and gross Darkness his Pavilion and Death shall be his Life and the Terror thereof shall compass him about World without End JOSIAH COALE A VINDICATION Of the Light Within Against the Darkness Error and Blasphemy of JOHN NEWMAN in his Book Entitul'd The Light Within c. Concerning The Scriptures The Word of God The Only Rule The Light Within The True Saviour The Body of Jesus The Spirit 's Guidance THE main Controversie with John Newman being at this time Whether or no the Scriptures of the Old and New Testament so called be not properly and principally called the Word of God and that distinct from Christ whose Name is called the Word And whether the Scriptures be not a perfect Rule for all men to walk by and none other Who for the proving of the Affirmative hath instanced several places of Scripture My Work at this time will be to shew That those Scriptures produced by him do not any wise serve to prove his Affirmations but rather the contrary though he hath much wrong'd them by wresting of them as is usual with those who labour to pervert the Right Way of the Lord as John Newman hath endeavour'd to do which I doubt not but I shall sufficiently shew hereafter The first Scripture that he produceth as a Foundation from whence to argue the Scriptures to be the Word of God is Luke 11.28 where Christ said Yea rather Blessed are they that hear the Word of God and keep it Now saith he in page three whether it be Jesus Christ which in Scripture is stil'd the Word of God a Name which is given unto him or whether the words which God hath spoken by his holy Prophets and Blessed Son and Apostles in the two Testaments of his Will c. be not the Word of God Answer Christ did not intend the Scriptures of the Old and New Testament at that time when he so spoke but he meant himself who was the Word that was with God in the beginning John 1.1 whom they were to hear and obey as the Father had given Commandment by the Mouthes of his Prophets and also by Immediate Voice from Heaven as by Moses who said A Prophet shall
the Scripture that he would praise And I have hoped in thy Word Was his Hope in the Scriptures or in Christ as in him that was to come And mine Eyes fail for thy Word Was it the Scriptures that his Eyes fail'd for Surely no the Scripture so much of it as was then written which were chiefly the Books of Moses was obvious enough to him when the Word might be withdrawn out of his sight for a Tryal unto him as David said concerning Joseph Psal 105.18 19. Whose Feet they hurt with Fetters Until the time that his Word came the Word of the Lord try'd him And who dares deny without Presumption but that it was the same Word which David said Was a Light unto his Path and a Lamp unto his Feet So that all J. N s. tearing assunder the Scriptures with his additional Imaginations will not prove that it was the Scriptures David spoke of in this place but was indeed the Word by which David as a Prophet to whom the Word of the Lord came spoke forth that part of the Scriptures And although David did meditate on the Law of God which if I should grant it to be only the outward Law that came by Moses yet that doth not prove that he call'd it the Word nor can it be understood that he meant the Scripture when he so spoke of the Word for the Reasons afore given The Word was precious or scarce in those dayes which came to the Prophets saying So and so and those Sayings are signified or contain'd in the Scriptures But the Scriptures were not more scarce then then at times before though the Word was of which there was a Famine And though the Scriptures may be heard now which contain the Saying of the Word which the Word demonstrated yet all that hear them cannot be said to hear the sound of the Word as they did who heard those sayings demonstrated or sounded out of the Mouthes of the Prophets by the Word that so spoke And although J. N. saith It s plain the Word here is not mean of Christ because the Prophet calls it the Word of God and saith He had sworn to keep it and it cannot in reason be understood that David or any man did ever keep Christ Answ I answer Here J. N. hath wrong'd the Prophet's word for he did not say That he had sworn to keep the Word but He had sworn to keep his Righteous Judgments as if he should have said He would observe the Judgments of the Lord to walk in the Paths thereof or That he would walk according to the Spirit of Judgment Yet notwithstanding this It is but the unreasonableness of J.N. to conclude That David nor any man did never keep Christ for they that keep in subjection to the Spirit of Christ and dwell under his Government may be properly said to keep the Word which is Christ And there were in the Church of Philadelphia those that kept the Word and such deny'd not his Name Rev. 3.8 Mark that He that kept the Word deny'd not his Name which is call'd the Word and in vers 10. he said Because thou hast kept the Word of my Patience I will keep thee c. Now can it reasonably be understood That it was the Scriptures that were here call'd the Word of Patience which they kept or that Scriptures were that Name which they deny'd not who kept the Word Certainly I cannot rationally judge that any should be so blind but if they should the very next verse will sufficiently clear the matter where it is said Hold fast that thou hast that none take away thy Crown Mark He having kept the Word of Patience was exhorted to hold that fast which he had that he might not lose his Crown And can any rationally conclude That the Scripture was his Crown Or else Was it not the Word of Life and of Patience which was in the beginning before the Scriptures were written and would be his Crown when Scriptures should be no more For Paul exhorts Timothy To lay hold on Eternal Life 1 Tim. 6.12 And must he not then lay hold on Christ who is the Word and the Life 1 John 1.1 and John 14.6 And they that had receiv'd him who was the Word and the Life and was to be their Crown as before is shew'd and were to keep or hold fast that which they had receiv'd May it not be properly said That they kept Christ Certainly none can be so ignorant who understand the Scripture to conclude that no Man did ever keep Christ although all his are kept from the hour of Temptation by him who is the Power of God through Faith unto Salvation By all which it plainly appears That the words of the Prophet produc'd by J. N. do not prove nor intend to prove the Scriptures to be the Word of God that the Prophets and Holy Men of God kept although I shall easily confess that they do contain many sayings and words that proceeded from the Mouth of the Lord all which were and are according to the several Dispensations of time to which they relate to be observ'd also The next Scripture produc'd by J. Newman to prove Scripture the Word of God is Isa 28.9 10 13. where the Prophet said Whom shall I teach Knowledge and whom shall I make to understand Doctrine c Precept must be upon Precept Line upon Line c. the Word of the Lord was to his People Precept upon Precept and Line upon Line c. So that saith J. N. its clear the Word of God is that Doctrine Teaching and Precepts that was given at large to God's People c. so its plain c. the Scripture is properly and principally called the Word of God Answ To which I answer This doth not at all prove the Scriptures to be the Word which the Prophet said was Line upon Line and Precept upon Precept unto them for though he said Whom shall I make to understand Doctrine and in order to it said The Word of the Lord must be Precept upon Precept Yet that doth not prove that the Doctrine was the Word but the Doctrine was of the Word and by the Word that came unto the Prophet was the Doctrine demonstrated and they thereby made to understand it And so the Word oft times came unto the Prophets not the Scriptures and bid them go and speak so and so and the Doctrine which they preached could not be properly call'd the Word it self that came to them though the sound of the Word was heard in the delivery of that Doctrine But their Doctrine proceeded from the Word which bid them so speak so that there was the Word the Teacher and the Doctrine thereof the Teachings And this Word so oft coming unto the Prophet to bid him go and speak unto the People it might well be said That the Word of the Lord was Line upon Line unto them so that it plainly appears that this Word here spoken of was
J. N. cannot see but there must of necessity be more then one Christ if by the increase of the Word be understood of Christ so that although he concludeth it must needs be the Doctrine contain'd in the Scriptures intended by the increase of the Word yet here he may see his Ignorance therein Again In pag. 9. 10. J. N. saith That in Acts 19.20 the Preaching and Teaching of Jesus Christ is call'd the Word of God Answ To this I have already answer'd that the preaching of Jesus Christ is the Preaching of the Word for his Name is call'd the Word Yet is doth not follow as J. N. would have it that all the Disputings which the Apostle had for the space of three Moneths was the Word It s true he disputed and perswaded the things of the Kingdom according to the Scriptures of the Prophets by Vertue of the Word that was in him so that all they of Asia heard the Word or the sound thereof when the Doctrine thereof was by it self demonstrated For from you sounded out the Word of the Lord said the Apostle 1 Thes 1.8 But the Apostle did not call his Preachings and Disputings the Word but that which he preached For he preached Christ but his Preachings were not Christ but a Testimony of him as Christ said concerning the Scriptures They are they that testifie of me Joh. 5.39 By which it apprears that Christ was the Word which he preached and which they in Asia heard the sound of according to that Saying of Christ The Hour cometh and now is when the Dead shall hear the Voice of the Son c. And therefore this Argument is but like the rest which make nothing to prove the Scriptures to be principally call d the Word of God Again saith J.N. I should have left prosecuting this Subject but this Truth yet finding more Friends to plead its Cause I am not willing to be a Hinderance c. And then quotes 2 Cor. 4.1 2. where the Apostle said He had not handled the Word of God deceitfully Now saith J.N. what Word of God was this which he had not handled deceitfully but the Ministry he had receiv'd even the Preaching and Teaching of the Gospel of Jesus Christ as is plain in the 3d 4th 5th verses For what he calleth the Ministry in the 1st verse in the 2d the Word of God in the following he calleth it the Gospel and the preaching of Christ according to the Gospel so that its clear by this Witness also that the Preaching and Teaching of Jesus Christ according to the Scriptures of the New Testament c. is properly and principally call'd The Word of God Answ Truly J. N. had need find better Friends or some that speak more pertinent to his business then this which he hath here produced or else he may labour as before he said he should long enough to prove Scripture the Word of God and have all to do when he hath ended For if I should grant that he called his Ministry or that of and from which he ministred the Word yet that doth not prove the Scriptures to be the Word because the Life and Spirit of his Ministry is not contain'd in the Scripture Or if I should acknowledge the Gospel to be the Word yet that doth not prove the Scriptures to be the Word For The Gospel is the Power of God as the Apostle said Rom. 1.16 and so are not the Scriptures and the Gospel is Everlasting but the Scriptures are not so But J.N. would make the Scriptures to be the Word the Gospel the Ministry and all and jumbles all together and then says The Apostle calls it so when the Apostle saith no such thing but speaks of his Ministry and of the Gospel which is the Power of God and of the Word which endureth forever which by the Gospel the Power was preached unto them 1 Pet. 1.25 And as to that Question What Word of God was this that he had not handled Deceitfully Answ I answer It was the Word which was from the beginning as John said 1 Joh. 1.1 Which they had Seen and Handled which were not the Scriptures for they were not from the beginning but the Word was which they had handled and which they handled not deceitfully but in Simplicity declar'd openly what they receiv'd by its secret operation and mighty working in them according as Christ commanded them without adding thereto or diminishing therefrom and hence it was that they said They Handled it not Deceitfully Again saith J. N. The second VVitness that appeareth to countenance this Truth is in Col. 1.25 where the Apostle calleth the Preaching of the Gospel the Word of God but for the better understanding of this VVitness let us see vers 23. where the Apostle useth these words to the Church If you continue in the Faith grounded and settled and not remov'd from the Hope of the Gospel which you have heard and which was preached to every Creature under Heaven Whereof he saith in vers 25. I Paul am made a Minister But what to do He answereth To fulfil the Word of God Now what Word of God was this that Paul did fulfil but only his Ministry in Preaching and Teaching of Jesus Christ according to the Gospel which he here calleth the Word of God So that there is no Truth more plain then this that the Scriptures of the New Testament are properly and principally call'd the Word of God Answ Surely J.N. hath a great Conceit of his blind Affirmations it appears as oft times I have seen it viz. That Ignorance in some is as great a Cause of Confidence as sound Knowledge is in others VVhat Reason hath J. N. from the Scriptures before mention'd to affirm the Scriptures of the New Testament to be properly call'd the Word of God Or the Word there spoken of by the Apostle to be meant the Scriptures which he said were given him to fulfil For in the next verse he declareth what that VVord was viz. The Mystery which hath been hid from Ages and from Generations but now made manifest in his Saints To whom saith the Apostle God would make known what is the Riches of the Glory of his Mystery amongst the Gentiles which is Christ in you the Hope of Glory Mark Reader He saith The VVord which he was to fulfil was the Mystery c. and the Mystery was Christ in them c. So that the VVitness that J. N. produceth testifieth against his Affirmation as absolutely as may be to the utter overthrow of his Cause by which the Ignorance and Blindness of J. N. appears But then he saith in pag. 12. I shall give but one Scripture more for the Proof of this Truth and that is Tit. 2.5 Where the Apostle calleth the Doctrine of Christ the Word of God For saith he let us see what the Apostle saith in the first verse where he giveth Titus a Charge to preach sound Doctrine and layeth down the particulars thereof
as J. N. confesseth to the wounding of his own Work And indeed What he hath acknowledged is to be known by the Spirit is even enough for any man to know or enough to give Satisfaction to every Soul who breathes after the Knowledge of Acceptance with God For what can give more satisfaction to a man then to know the holy Will of God by his Spirit and to know his Adoption and to know that God is his Father Certainly there is no cause for him that hath this Knowledge to question his Acceptance with God And this may be known without Scripture even by the holy Spirit of Promise as J.N. confesseth therefore to deny the Scriptures to be the Word of God doth not deny the Knowledge of Acceptance with God and thus out of his own Mouth he is judged Seventhly He saith If the Scriptures be denied to be the Word of God c. then all men are left in the dark c. for no man is able to know that God will save any but by his Word which is contain'd in the Scriptures for this is the Word of Salvation or that which directeth to the Means by which we shall obtain Life c. Answ That none are able to know that God will save any but by this Word that I shall easily acknowledgd because it s the Word only that is able to save but that the Scriptures are this Word or alone able to save that I do not acknowledge but deny and J. N. hath produced no Proof for his Assertion but only his own Affirmation nor indeed can he although he boldly saith They are the Word of Salvation yet they no where say so of themselves but they testifie of the Word of Salvation and That it was sent unto the Children of Abraham and unto all amongst them that feared God Acts 13.26 Mark This was not the Scriptures that were sent amongst them but the Word of Salvation or that Word which is able to save Jam. 1.21 which the Apostle there besought the Children of Abraham to receive with Meekness calling it the Ingrafted Word or as some English Translations have it The Word that is grafted in you so this is the Word that is able to save the Word of Salvation the Word of Faith in the Heart c. which Word was in the Beginning the Author of the Faith of the Fathers by which Jacob knew that God would save even before Scriptures were written which made him say Gen. 49.18 O Lord I have waited for thy Salvation By all which it appears That to deny the Scriptures to be the Word of God doth not leave men so in the dark as J. N. affirmeth but that they are still in a capacity to know that God will save and also to see the Salvation of God which is promised to them that order their Conversation aright And whereas he saith That the Scriptures direct to the Means by which we shall obtain Life I Answer I shall easily acknowledge that for as I have before said they contain many true Testimonies of him who is the alone Leader unto Life and they are profitable for Doctrine for Instruction c. that people may be directed to Christ the Way which they testifie of and that they may be turned from Darkness to the Light which discovers the Darkness and that they may come to receive with Meekness the ingrafted Word or the word which is grafted in them by it to be taught and led unto the Possession of Life for this is the Means by which Life is obtain'd which the Scriptures testifie of and direct unto and for this Work we own the Scriptures to be profitable But this doth not run paralel with the Affirmation of J. N. in the 24th page of his Book where he affirmeth That Life was in the Scriptures for its one thing to say that there is Life therein and another thing to say they direct to the Means by which Life is obtain'd If John Newman asserted no other thing then the latter there had been no Controversie about this Point for so far we own the Scriptures But his Confusion sheweth what his spirit is oft-tmes contradicting and opposing himself as is usual with those that oppose the Unchangeable Truth But I perceive an Objection may arise in the Ignorant concerning this thing That if the Word which is able to save be grafted in people and be nigh unto all even in the Heart and Mouth why then are not all saved or why do not all see the Salvation of God or why did the Apostle Exhort them to receive it with Meekness if it were in them already I Answer though the Word or Spirit which is one was in them yet they being disobedient thereunto did not receive it or had not received it but had alwayes resisted it as the Apostle tells them Acts 7.51 and so were like unto those that Job spoke of saying They are of them that rebel against the Light who know not the Way of it c. Job 24.13 so that although the Word or Light or Spirit be in a people and they rebel against it or resist the reproofs and Instructions thereof or do dispite to the strivings thereof how can such be said to have received it for they only receive the Word and the Spirit that receive the Reproofs and Instructions thereof and in them it is known to be a Spirit or Prince of Peace and a Word of Life and Consolation and such know their Beloved to lye all might betwixt their Brests but although he be nigh even in the hearts of many they cannot be said to receive him while they rebel against him and therefore they are not saved but condemned by him For this is the condemnation that Light is come and men love Darkness rather then Light Joh. 3.19 and though he lighteth every man that comes into the World yet it s only they that receive him the Light that he gives Power unto Joh. 1.12 by which it appears that all that were englightned by him did not receive him so that the Light the Word the Spirit may be in people and yet they that received it but reject it in its Reproofs Counsels and Instructions and therefore they are not saved by it but condemned for which cause it was needful for the Apostle to Labour to turn them from Darkness to the Light wherewith they were enlightned to Exhort them to receive with meekness the engrafted Word or to submit unto the operation of the Word that was in them that by it they might be saved for none experimentally knows its ability to save but they who receive the Reproofs and Instructions of it and are Doers or Obeyers thereof and such are taught thereby as by the Universal Grace which hath appeared unto all men which bringeth salvation to order their Conversation aright through which they come to see the great Salvation of God Eighthly Now I come to the eighth sad Consequence that J. N. saith
will follow denying the Scripture to be the Word of God Without this saith he we know not that there is any God or Christ c. neither do we know what God counteth unclean or what he counteth holy c. Answ If by what God counteth Unclean and what Holy he meaneth the things appertaining to the Life and Conversation of People then the denial of Scripture to be the Word of God doth not hinder People from knowing what is Unclean and what is Holy Notwithstanding we cannot own the Scriptures to be the Word yet we own that to be unclean which is so accounted in the Scriptures of Truth in the Gospel Dispensation and that to be holy which in them is so accounted and that the one ought to be chosen and the other refused but if there were no Scriptures in beeing yet are people in the same capacity to receive the Knowledge of those things as they were before the Scriptures were written or as the Gentiles were who had not the outward Law yet in Life and Conversation shewed forth the Works of the Law that was written in their Hearts and if those Gentiles were now here they would condemn the Ignorance of J. N. who saith Without Scripture none know whether there be a God or what he counteth Unclean and what Holy For all the Heathen Poets and Philosophers who had not the Scriptures generally acknowledged a Supream Power and Beeing which all were to be subject to some calling of it by one name and some another but while they acknowledged the thing it is sufficient to signifie that if the Scriptures were not in beeing yet People might know that there is a God And they are not only in the capacity that the Gentiles were who knew and confessed That there was a God and shew'd forth the Works of the Law written in their Hearts but also in the capacity that the Fathers of old were who did not only know that there was a God but knew the only true God and were the acceptable Worshippers of him before Scriptures were written And these things I speak not in the least to under-value the Scriptures or out of a slight esteem of them for they are very profitable for Instruction c. and so I own them and have great esteem of them yet if people have no more Knowledge then what they carnally receive therefrom I may say as the Apostle said That what they know they know naturally as bruit Beasts and indeed knew nothing as they ought to know And those that he thus spake to had the Scriptures that were then in beeing yet had not the Knowledge of God which he spoke to their shame 1 Cor. 15.34 So that the End of my thus speaking is to enduce people not to rest in a Notional or Traditional Knowledge concerning God which is fecht into the Comprehension out of Scripture by the Wisdom that is from below but that all may encline unto the Inspiration of the Almighty which giveth Knowledge and wait in the Light which shineth in the Darkness or take heed unto the Word in the Heart as unto a Light that shines in a Dark place until the Day-star arise there that will expel the Darkness by which the Understanding hath been clouded and until the Light shine out of the Darkness which gives the Knowledge of the glory God in the Face of Christ Jesus And this is that Knowledge which is saving and is of concernment for all to come to because whatsoever notional Knowledge they have they that have not the Knowledge of God shall be punished with Everlasting Destruction from his Presence 2 Thes 1.8 9. Ninthly And Lastly J. N. saith That to deny the Scriptures to be the Word of God c. is to leave men to walk by Fancy or Imagination leaving that holy Rule wherein Life and Salvation is declar'd c. Answ This is but like the rest viz. His own Assertion without farther Proof But whether denying the Scriptures to be the Word of God be to deny them to be believed as containing true Testimonies concerning the Word for so I have alwayes owned them I may leave to the Reader to judge and how it leaves men to walk by Fancy or Imagination while J. N. himself saith That the Blessed Spirit directeth into the Knowledge of the most holy Will of the Father and that thereby the Adoption is known and God owned c. seems very strange for the Light and Spirit reproves all Imaginations and Fancies and leads into all Truth those who receive the Reproofs and Instructions thereof And therefore the denying of the Scripture to be the Word while the Word in the Heart which the Scripture testifieth of is owned people are not left to walk by Imagination but by the Word which is a Light to the Feet of those who take heed unto their Wayes according to the leadings of it And the Help and Comfort that is to be found in the Scriptures People are not depriv'd of neither though they are not owned to be the Word So that J. N. hereby and others may see plainly that those sad consequences do not follow the denying the Scriptures to be the Word of God and Rule c. as J. N. vainly imagin'd and boldly without Proof affirmed And what do all those Affirmations signifie more then this That J. Newman for all his large Profession of Knowledge and Understanding is ignorant of the Holy Spirit Power and Word of God without which none can be born again And so himself is found in the Unregenerate-state and worshipping according to the oldness of the Letter a Blind Leader of the Blind which all are to beware of for its such that lead people captive laden with Sins and divers Lusts alwayes learning but never able to come to the Knowledge of the Truth which sets free and which sanctifieth which is the Word as Christ said John 17.17 but labours to keep them from enclining to the sanctifying Word which the Prophet declared should be their Teacher which their Ears would hear behind saying This is the Way walk in it when they turn to the Right-Hand or to the left Isa 30.21 And thus having briefly gone through with the principal Scriptures and Arguments produced by him to prove the Scriptures to the Word of God and Perfect Rule c. and with the sad Consequences which he affirmed would follow by denying of them so to be I shall leave it to the Reader to judge 1st Whether the Word so oft spoken of as before may be understood to be the Scripture or 2dly Whether that Word may not be understood to be that which was before the Scriptures were written which so oft-times came unto the Prophets by vertue of which they gave forth the Scriptures and 3dly Whether the Rule of the New Covenant be the Scriptures called the New Testament or 4thly Whether the Rule of the New Testament be not the Law written in the Heart even the Law of that
by which he confessed Christ was the Word before he took Flesh by which also in effect he acknowledgeth That the Flesh that he took in the Womb of the Virgin was not Christ but the Flesh that Christ took thus much his own words import but I know he will not like to hear of it because it so deeply woundeth his own Cause And so after J. N. hath rumbled through many Non-sensical Arguments labouring thereby to prove That Christ is not really the Word of God but only comparatively so call'd c. he findeth another Objection in p. 56. brought against his Affirmation And is saith he in 1 Pet. 1.23 where the Apostle saith Being born again not of corruptible but of incorruptible by the Word of God which liveth and abideth forever Which Word saith the Objector is Christ and the great Reason that is urged is Because it liveth and abideth forever But saith he these words make nothing to prove this Word here to be Christ for saith he the Apostle saith in vers 25. The Word of the Lord endureth forever and this is the Word which by the Gospel is preached unto you And from hence J. N. argueth That the Preachings of the Apostles according to the Gospel was that Word by which they were born again and which endureth forever Answ To which I answer as sometime before upon occasion have said There is a difference betwixt the the Thing Preached and the Preachings of the Thing and betwixt the Thing Witnessed or Testified of and the Testimony or Witness concerning the Thing So that although the Apostle by the Gospel which is the Power of God preached the Word and preached Christ yet the Preachings or Declarations of the Apostle cannot properly be called Christ who is without beginning of Dayes or end of Life nor can they properly be call'd the Word which abideth forever and so cannot be concluded to be that by which they were born again This Shift will not serve the turn of J. N. to perswade us That the Word which the Apostle preached was not Christ or that Christ was not that Word by which they were born again for when ever he preached the Word he preach'd Christ and yet his Preachings were neither the Word preached nor yet Christ but Christ preached was the Word by which they were born again which liveth and abideth forever as is evident by the Scripture before mention'd which proves a Block too heavy for J. N. to remove out of his way Again In pag. 57. he saith This Word cannot be understood of Christ because it is here called the Seed Answ Yet it may be understood of Christ and cannot otherwise be rightly understood of Christ because as the Apostle said Gal. 3.16 The Seed is Christ Again In pag. 58. he saith thus Neither do I go about to rob Christ of his Title but do acknowledge him to be called the Word of God comparatively as he is the Father's Mouth and speaketh the Father's words c. Answ Hereby we may perceive that J. N. will not own Christ to be the Word no more then in effect he owns the Prophets and Apostles to be the Word for he owns Christ to be the Word but comparatively and not really so and but as he is the Father's Mouth to speak the Father Words and so were the Prophets and Apostles the Father's Mouth and spoke his words as the Spirit gave them utterance So that if he was called the Word only because of that every one of the Prophets may be as well called the Word also because they were his Mouth and spoke his words But what Absurdities are these that J. N. runs into to make Christ not to be the Word really so I must needs acknowledge he exceeds in one thing all sorts of People professing Christianity that ever I spoke with or heard of for I never heard of any nor spoke with any but would acknowledge Christ to be really the Substantial Word though they will many of them plead for the Scripture to be the Word or as some stile it the Material Word also But J. N. affirms the Scriptures to be properly and principally the Word and Christ but comparatively the Word and not really so So that he out-strips all in promoting the Scriptures and in under-valuing Christ that ever I heard of and it is not his wresting of Scriptures and jumbling his own Intepretations and Imaginations amongst them that will effect his Design or will prove Christ not to be the Word of God really so nor yet to be Christ before he took Flesh c. For the Testimonies of himself and of his Servants concerning him which J. N. by his Imaginations labours to make of none effect will stand valuable and credible viz. That Christ who as J. Newman confesseth took Flesh in the Womb of the Virgin was the Word with God in the Beginning and that the Rock which follow'd Israel was Christ before he took Flesh and that this Word which by the Gospel the Apostle preached was Christ which he preached and that the preachings declarations or words of the Apostles were not the Word preached and that the Word preached and not the Preachings of it was that by which they were born again and which lived forever and that the true Christ was the Son glorified with the Father before the World was and is without Beginning of Dayes or End of Life the Root of David and his Off-spring also the First and the Last the Beginning and the End and the Joy of many Generations the Quickening Spirit that dwells in his People the express Image of the Father's Substance whom the Heaven of Heavens cannot contain who is ascended far above all Heavens that he might fill all things who is the Light of the Gentiles and the Glory of Israel This is my Beloved and this is my Friend and he that hath an Ear to hear let him hear Concerning Christ Within being the true Saviour THe next thing he undertakes is pag. 60. to prove that the true Christ doth not dwell in any man as he is Christ but instead of so doing he goes about to prove that the Body of the true Christ that he took upon him and in which he suffered rose again out of the Sepulchre and that it doth not dwell in man and so as in divers things before he appears like one that beats the air or that loves to hear himself talk for he opposeth that which I know none affirm and affirms that which none that I know of deny for I know none that deny that his Body was raised out of the Sepulchre nor none that affirm that Body to dwell in man so that I am not concerned to take farther notice of those things though the true Christ which was the Rock that followed Israel in the Wilderness and that was the Son glorified with the Father before the World was for whom that Body was prepared to do the Father's Will in who is ascended where