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A63950 The golden grove, or, A manuall of daily prayers and letanies, fitted to the dayes of the week containing a short summary of what is to be believed, practised, desired : also festival hymns, according to the manner of the ancient church, composed for the use of the devout, especially of younger persons / by the author of The great exemplar. Taylor, Jeremy, 1613-1667. 1655 (1655) Wing T336; ESTC R17298 60,024 193

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neither This Catholick Church I believe that is I believe whatsoever all good Christians in all ages and in all places did confess to be the Catholick and Apostolick Faith The Communion of Saints That is the Communion of all Christians because by reason of their holy Faith they are called Saints in Scripture as being begotten by God into a lively Faith and cleansed by Believing and by this Faith and the profession of a holy life in obedience to Jesus Christ they are separated from the world called to the knowledge of the truth justified before God and indued with the holy Spirit of Grace foreknown from the beginning of the world and predestinated by God to be made conformable to the image of his Son here in holiness of life hereafter in a life of glory and they who are Saints in their belief and profession must be so also in their practise and conversation that so they may make their calling and election sure lest they be Saints onely in name and title in their profession and institution and not in manners holiness of living that is lest they be so before men and not before God I believe that all people who desire the benefit of the Gospel are bound to have a fellowship and society with these Saints and communicate with them in their holy things in their Faith and in their Hope and in their Sacraments and in their Prayers and in their publick Assemblies and in their Government and must do to them all the acts of Charity and mutuall help which they can and are required to and without this Communion of Saints and a conjunction with them who believe in God through Jesus Christ there is no salvation to be expected which Communion must be kept in inward things alwayes and by all persons and testified by outward acts alwayes when it is possible and may be done upon just and holy conditions The forgiveness of sins I believe that all the sins I committed before I came to the knowledge of the Truth and all the slips of humane infirmity against which we heartily pray and watch and labour and all the evil habits of which we repent so timely and effectually that we obtain their contrary graces and live in them are fully remitted by the blood of Christ which forgiveness we obtain by Faith and Repentance and therefore are not justified by the Righteousness of Works ●…d by the Righteousness of Faith ●…d we are preserved in the state of ●…rgivenest or justification by the ●…utis of a lively Faith and a timely active Repentance The Resurrection of the body I believe that at the last day all ●…hey whose sins are forgiven and who ●…ived and dyed in the Communion of Saints and in whom the holy Spirit did dwell shall rise from their graves their dead bones shall live and be clothed with flesh and skin and their bodies together with their souls shall enter into the portion of a new life and that this body shall no more see corruption but shall rise to an excellent condition it shall be Spiritual Powerful Immortal and Glorious like unto his glorious body who shall then be our Judge is now our Advocate our Saviour and our Lord And the life Everlasting I believe that they who have their part in this Resurrection shall m●… the Lord in the Air and when th●… blessed Sentence is pronounc'd upo●… them they shall for ever be with th●… Lord in joyes unspeakable and fu●… of glory God shall wipe all tea●… from their eyes there shall be 〈◊〉 fear or sorrow no mourning o●… death a friend shall never go away from thence and an enemy shall never enter there shall be fulne●… without want light eternal brighte●… then the Sun day and no night joy and no weeping difference i●… degree and yet all full there is lo●… without dissimulation excellency without envy multitudes without confusion musick without discord there the Understandings are rich the Will is satisfied the Affections are all love and all joy and they shall reign with God and Christ for ever and ever Amen This is the Catholick Faith which except a man believe faithfully he cannot be saved Tertull. de velandis Virgin Regula quidem fidei una omnino est sola immobilis irreformabilis credendi scil. in unicum Deum Omnipotentem c. Hac lege fidei manente caetera jam disciplinae conversationis admittunt novitatem correctionis operante scil. proficiente usque in finem Gratiâ Dei The Rule of Faith is wholly one unalterable never to be mended never changed to wit I believe in God c. This Law of Faith remaining in other things you may encrease and grow S. Aug. de Fide Symb. Haec est fides quae paucis verbis tenenda in symbolo Novellis datur Quae pauca verba fidelibus nota sunt ut credendo subjugentur Deo subjugati rectè vivant ●…ecte vivendo cor mundent corde mundo quod credunt intelligant This is the Faith which in few words is given to Novices These few words are known to all the faithful that by believing they may b●… subject to God by this subjectio●… they may live well by living w●… they may purifie their hearts an●… with pure hearts they may reli●… and understand what they do believe Max. Taurin de Tradit Symb. Symbolum tessera est 〈◊〉 quo inter Fideles Perfidos●… secernitur This Creed is the Badge or Cognisance by which the Faithful are discerned from Unbelievers Hujus Catholici Symboli brevi●… perfecta Confessio quae duodecim Apostolorum totidem est signata sententiis tam instructa sit in munitione coelesti ut omnes Haereticorum ●…pinionoes solo possint gladio detrun●…ri Leo M. ad Pulcheriam Aug. This short and perfect Confession of this Catholick Creed which was consigned by the Sentences of twelve Apostles is so perfect a celestial Armour that all the Opinions of Hereticks may by this alone as with a sword be cut in pieces AGENDA OR Things to be done Inscripta Christo pagina immortalis est Nec obsolescit ullus in coelis apex Prudent {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Hymn 10. THE DIARY OR RULE to spend each Day religiously §. 1. ●… SUppose every day to be a day of business for your whole life is a race ●…nd a battel a merchandise and a jour●…ey Every day propound to your self 〈◊〉 Rosary or a Chaplet of good Works to ●…resent to God at night 2. Rise as soon as your health and other occasions shall permit but it is good to be as regular as you can and as early Remember he that rises first to Prayer hath a more early title to a blessing But he that changes night into day labour into idleness watchfulness to sleep changes his hopes of blessing into a dream 3. Never let any
he that hath given the following Assistances to thee desires to be even a door-keeper in Gods House and to be a servant of the meanest of Gods servants and thinks it a worthy imployment to teach the most ignorant and make them to know Christ●… though but in the first rudiments of a holy Institution This onely he affirms That there is more solid comfort and material support to a Christian spirit in one Article of Faith in one period of the Lords Prayer in one holy Lesson then in all the disputes of impertinent people who take more pains to prove there is a Purgatory then to perswade men to avoid Hell And that a plain Catechism can more instruct a soul then the whole dayes prate which some daily spit forth to bid men get Christ and persecute his Servants Christian Religion is admirable for its wisdome for its simplicity and he that presents the following papers to thee designs to teach thee as the Church was taught in the early dayes of the Apostles To believe the Christian Faith and to understand it to represent plain Rules of Good Life to describe easie Formes of Prayer to bring into your Assemblies Hymnes of Glorification and Thanksgiving and Psalms of Prayer By these easie paths they lead Christs little ones into the Fold of their great Bishop and if by this any service be done to God any ministery to the Soul of a Childe or an ignorant Woman it is hoped that God will accept it and it is reward enough if by my Ministery GOD will bring it to passe that any Soul shall be instructed and brought into that state of good things that it shall rejoyce for ever But do thou pray for him that desires this to thee and endevours it ERRATA Page 87. 1.2 for me r. us ibid. f. me r. us ibid. 1.3 f. me r. us ib. 1.5 f. me r. us ibid. f. me r. us ibid 1.6 f. my r. our CREDENDA OR What is to be Believed O {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Plato de legibus Let this Truth be confessed and remain for ever That they who are well instructed easily become good men A. SHORT CATECHISM FOR The institution of young persons IN THE Christian Religion QUESTION IN what does true Religion consist ANSWER In the knowledge of the one true ●…od and whom he hath sent Jesus ●…hrist and in the worshipping and ●…rving them Quest What dost thou believe con●…rning God Answ. That there is a God 〈◊〉 That he is one 3. Eternal 4. Al●…ighty 5. That he hath made all ●…he world 6. That he knows all things 7. That he is a Spirit not of any shape or figure or parts or body 8. That he is present is all places 9. That his seat is in Heaven and he governs all the world so that nothing happens without his order and leave 10. That he is the Fountain of Justice 11. of Mercy 12. of Bounty or Goodness 13. That he is unalterably happy and infinitely perfect 14. That no evil can come near him 15. And he is the Rewarder of them that diligently seek him Quest What other Mystery is revealed concerning God Ans. That God being one in nature is also three in Person expressed in Scripture by the names of Father Son and Holy Spirit The first Person being known to us by the name of The Father of our Lord Jesus Christ The second Person is called The Son and the Word of the Father The third is The Spirit and Promise of the Father and these are Three and One after a secret manner which we must believe but cannot understand Quest What is this God to us Ans. He is our Creator and Father and therefore he is our Lord and we are his Creatures his Sons and his Servants Quest Wherefore did God create and make us Ans. That we might do him honour and service and receive from him infinite felicities Quest How did God make man Ans. By the power of his Word out of the slime of the earth and he breathed into him the breath of life Quest Was man good or bad when God made him Ans. Man was made pure and innocent Quest How then did man become sinful and miserable Ans. By listening to the whispers of a tempting spirit and breaking an easie Commandment which God gave him as the first tryal of his obedience Quest What evils and change followed this sin Ans. Adam who was the first man and the first sinner did both for himself and his posterity fall into the state of death of sickness and misfortunes disorder both of body and soul we were thrown out of Paradise and lost our Immortality Quest Was man left in these evill without remedy Ans. No But God pitying his creature promised That of the seed of the woman he would raise up a Saviour and Redeemer who should restore us to Gods favour and to the felicity which we lost Quest How did God perform the promise Ans. By sending Jesus Christ to take upon him our nature to dye for our sins to become our Lord and the Author of holiness and life and salvation to mankinde Quest Who is Jesus Christ Ans. He is the Son of God the second Person of the holy Trinity equal with the Father true God without beginning of life or end of days Quest How then could he be our Redeemer and the promised seed of the woman Ans. The Son of God in the fulness of time by the miracles of his Mercy took upon him humane Nature and united it after a wonderful manner to his Godhead so that he was both God and Man He was born of a Virgin who conceived him not by any natural means but by the power of the Holy Ghost and was called Jesus Christ and his Mothers name was Mary of the seed of Abraham of the family of King David and all these things came to passe when Augustus Caesar was Lord of the Roman Empire Quest How did Jesus Christ work this promised Redemption for us Ans. By his holy and humble life and his obedient dying a painful death for us upon the Cross Quest What benefits do we receive by the life and death of Jesus Christ Ans. We are instructed by his Doctrine encouraged by his excellent Example we are reconciled to God by his Death He hath given us an excellent Law and glorious Promises and himself hath received power to make good all those Promises to his servants and fearfully to destroy them that will not have him to reign over them Quest What Promises hath Jesus Christ made us in the Gospel Ans. He hath promised to give us all that we need in this life That every thing shall work together for our good That he will be with us in tribulation and persecution He hath promised his Graces and his holy Spirit to enable us to do our duty and if we make use of these
one think it an e●… cuse to lie in bed because he hath nothing to do when he is up for whoever hath●… Soul and hopes to save that Soul hat●… work enough to do to make his calling and election sure to serve God and to pray to reade and to meditate to repent and to amend to do good to others and to keep evil from themselves And if thou hast little to do thou ought'st to imploy the more time in laying up for●… greater Crown of Glory 4. At your opening your eyes enter upon the day with some act of piety 1. Of thanksgiving for the preservation of you the night past 2. Of the glorification of God for the works of the Creation or any thing for the honour of God 5. When you first go off from your bed solemnly and devoutly bow your head and worship the holy Trinity the Father Son and Holy Ghost 6. When you are making ready be as silent as you can and spend that time in holy thoughts there being no way left to redeem that time from loss but by meditation and short mental prayers If you choose to speak speak something of Gods praises of his goodness his mercies or his greatness Ever resolving ●…at the first fruits of thy reason and of ●…l thy faculties shall be presented to God 〈◊〉 sanctifie the whole harvest of thy conersation 7. Be not curious nor careless in your ●…abit but alwayes keep these measures 1. Be not troublesome to thy self or to others by unhandsomeness or uncleanness 2. Let it be according to your state and quality 3. Make Religion to be the difference of your habit so as to be best attired upon Holy or Festival dayes 8. In your dressing let there be ejaculations fitted to the severall actions of dressing as at washing your hands and face pray God to cleanse your Soul from sin In putting on your clothes pray him to clothe your Soul with the righteousness of your Saviour and so in all the rest For Religion must not onely be the garment of your Soul to invest it all over but it must be also as the fringes to every of your actions that something of Religion appear in every one of them besides the innocence of all of them 9. As soon as you are dressed with the first preparation of your clothes that you can decently do it kneel and say the Lords Prayer then rise from your knees and do what is necessary for you in order to your further dressing or affairs of the house which is speedily to be done and then finish your dressing according to the foregoing Rules 10. When you are dressed retire your self to your Closet and go to your usuall devotions which it is good that at the first prayers they divided were into seven actions of piety 1. An act of Adoration 2. Of Thanksgiving 3. Of Oblation 4. Of Confession 5. Of Petition 6. Of Intercession 7. Of Meditation or serious deliberate useful reading of the holy Scriptures 11. I advise that your reading should be governed by these measures 1. Let it be not of the whole Bible in order but for your devotion use the New Testament and such portions of the Old as contain the Precepts of holy life 2. The Historical and less useful part let it be read at such other times which you have of leisure from your domestick imployments 3. Those portions of Scripture which you use in your Prayers let them not be long A Chapter at once no more but then what time you can afford spend it in thinking and meditating upon the holy Precepts which you read 4. Be sure to meditate so long till you make some act of piety upon the occasion of what you meditate either that you get some new arguments against a sin or some new incouragements to vertue some spiritual strength and advantage or else some act of Prayer to God or glorification of him 5. I advise that you would reade your Chapter in the midst of your Prayers in the Morning if they be divided according to the number of the former actions because little interruptions will b●… apt to make your Prayers less tedious and your self more atte●… upon them But if you finde any other way more agreeing to yo●… spirit and disposition use your liberty without scruple 12. Before you go forth of your Closet after your Prayers are done set you self down a little while and consider wh●… you are to do that day what matter 〈◊〉 business is like to imploy you or to tem●… you and take particular resolution against that whether it be matter of wrangling or anger or covetousness or vai●… courtship or feasting and when you enter upon it remember upon what you resolved in your Closet If you are likely to have nothing extraordinary that day a general recommendation of the affai●… of that day to God in your Prayers wi●… be sufficient but if there be any thi●… foreseen that is not usual be sure to be armed for it by a hearty though a sho●… Prayer and an earnest prudent resolutio●… before-hand and then watch when th●… thing comes 13. Whosoever hath Children or Servants let him or her take care that a●… the Children and Servants of the family ●…y their Prayers before they begin their ●…ork The Lords Prayer and the Ten Commandments with the short verse at ●…he end of every Commandment which ●…he Church uses and the Creed is a very good office for them if they be not fitted ●…or more regular offies And to these al●…o it were good that some proper Prayer were apportioned and they taught it It were well if they would serve themselves of this form set down at the end of this Diary 14. Then go about the affairs of your house and proper imployment ever avoiding idlenes or too much earnestness of affection upon the things of the world Do your business prudently temperately diligently humbly charitably 15. Let there be no idle person in or about your family of beggers or unimployed Servants but finde them all work and meat call upon them carefully reprove them without reproaches or fierce railings Be a master or a mistress and a friend to them and exact of them to be faithful and diligent 16. In your Servants suffer any offence against your self rather then against God endure not that they should swear or lie or steal or be wanton or curse each other or be railers or slanderers or tell-tales and sowers of dissension in the family or amongst neighbors 17. In all your entercourse with your neighbors in the day let your affairs be wholly matter of business or civility and alwayes managed with Justice and Charity never let it be matter of curiosity or inquiry into the actions of others alwayes without censuring or rash judgement without backbiting slandering or detraction Do it not your self neither converse with them that do He or she that loves tale-bearers shall never be beloved or be innocent 18. Before dinner and supper