fly vnto euē the inuincible power of almighty God which we stād armed withal throgh faith This is it which S. Paule teacheth where he speaketh of the battell which we haue with the diuel My brethren saith hee be strong in the Lord and in his mighty power Put on the whole armour of God that you may stand against the assaults of the Diuel For we wrastle not against bloud and flesh but against rulers against powers c. Therefore take vnto you the whole armour of God that yee may bee able to resist in the euill day hauing finished all things stand Ephes 6. vers 10.11.12.13 Now it is faith that putteth vpon vs the whole armour of God and maketh vs strong in his mighty power It is faith as he sheweth in the same place by which we shal quench all the fiery dartes of the diuell Likewise S. Iohn setteth foorth this matter saying Whosoeuer is borne of God ouercommeth the world this is the victorie that ouercommeth the worlde euen our faith Who is it that ouercommeth the worlde but he that beleeueth that Iesus is the son of God 1. Ioh. 5. ver 4.5.6 By the world he meaneth the whole corruption of sin or whatsoeuer is against the commandementes of God and so the Diuell the Prince of the world is included He that ouercommeth the world ouercommeth the prince of the world for all the power of Satans kingdome is in darknesse and in sin Then when Saint Iohn saith that faith is our victorie and that by it we ouercome the world he teacheth that it is saith by which wee are armed with the power of God in which we stand safe and ouercome the Diuell Heerby it is manifest what a woonderfull precious thing faith is There is no force that can ouercome it he that hath obtained it cannot be poore he cannot be vnhappy or wretched all the diuels in hel cannot preuail against him They that trust in the Lord are as mount the Sion which cannot be mooued but standeth fast for euer Psalm 125. vers 1 If it be then the most excellent thing that is to stand stedfast in the faith then are we aboue all other things to seeke after it For wisdome teacheth to seeke most for the best thinges Golde pearle and precious stones doe excell in price and therefore they be greatly sought after and men do much reioice when they finde them They bee more then drosse being compared with faith by which we put diuels to flight and obtaine eternall glory Shall wee not then seeke for faith Shall we not make account that if we find it we haue found all for what can a man haue more then God And if we misse of it we haue lost all seeing without it nothing can defende vs from the assaultes of the Diuell But when we are willed to resist the Diuel stedfast in the faith is it so that wee haue faith in our owne power or when wee will Can wee of our selues be stedfast in faith Or is it a matter so easie to obtaine a strong faith Saint Peter hath no such meaning For goodly thinges are hard to be attained vnto and faith is the most precious and excellent of all other most hard to be come by It is not in mans will or power to beleeue and to beleeue stedfastlie at his pleasure But Saint Peters meaning is to mooue all men to seeke it where it is to be found and by such meanes as be ordayned for to come vnto it by For there is no man almost but will acknowledge that a strong faith is a most rich iewell but when it commeth to the matter they depriue themselues for the most part either deeming that they haue it or can haue it in their owne power resting in a vaine shadowe not knowing at all the nature of the true liuely and powerfull faith or if they doe acknowledge it to be the gift of God yet they neuer seeke it by those meanes which he hath ordained to worke it in men and to nourish it vp in them When wee are therefore willed to resist the Diuell stedfast in the faith it is as much as to saye giue all diligence and vse all the wayes and meanes that may be to increase and strengthen your faith that you may ouercome the Diuell If you be diligent that way happie are you and if you take not that course then are you vtterly vndone for what way can you then escape the power and tyranny of the roaring Lyon But it will be said S. Peter doth not heere shewe how men shall come to this stedfast faith No for his whole doctrine tendeth to that point in al this Epistle and therefore hee needed not to put them in mind particularlie yet it shall not be amisse for me to note somewhat He that will attaine to the true liuelie and iustifying faith which armeth a man with the power of God must first of all know for certainty that he hath not so much as anie spark thereof of himselfe we are all of vs by nature shut vp vnder vnbeleefe and in miserable blindnesse which while many doe not know they rest and content themselues in a certaine dead image of faith and are vtterlie seduced for that faith hath no power He that knoweth this indeed beholding the depth of the calamities which hee is in will looke vp to God who is the giuer of faith Hee is desirous to know what the promises of God are which hee is to beleeue and what the way is in which hee must walke to performe the duties of a Christian life for the true faith worketh by charitie as Paule saith and cannot be without good workes He searcheth the Scriptures as Christ willeth Ioh. 5. hee doth with all diligence bende his eare to heare the holy Gospell of Iesus Christ preached feeling therein the power of God to worke faith He doth crie and cal vnto God day night for to teach him to lighten him to giue him vnderstanding to increase his faith He findeth the blessing of God in these meanes therfore applieth them But now on the contrary part hee that resteth in this God giueth faith and if it be his will I shall haue it and so despiseth all meanes not considering how God giueth faith is vtterlie awrie and out of the right way From hence it is that there be so manie commendations of the word of God and of the liuelie power that it hath to saue our soules From hence it is that wee are often called vpon to giue eare to the voice of God to hearken to his counsels Thus shall wee obtaine the holy faith And he that hath faith and feeleth the power of God in him if he will haue it increase is to consider the abundant kindnes of God who hath bestowed so great a gift vpon him he is from the bottom of his heart to giue all praise and thankes and honor vnto him for so great kindnesse and mercie shewed
not al the branches that in me bear fruit but euery branch in me that beareth fruit he purgeth that it may beare more fruit So that we may conclude that there are none of the reprobate that haue the true and liuely faith for if they had they shoulde bring forth fruit and so remain for euer in the vine Againe whosoeuer knoweth that hee bringeth foorth fruite hee may be assured that he shal continue in the vine for euer hee shall neuer perish Also Christ saith I am the breade of life hee that commeth to me shall not hunger in any wise and he that beleeueth in mee shall neuer thirst This is the will of him that sent me that euery one that seeth the sonne and beleeueth in him may haue euerlasting life and I will raise him vp at the last day I am that bread of life your fathers did eate Manna in the wildernesse and are dead This is that bread that came downe from heauen that if anie man eate thereof he should not die I am the liuing bread which came downe from heauen if any man eate of this bread he shall liue for euer He that eateth my flesh and drinketh my blood hath eternall life This is that bread which came downe from heauen not as your fathers did eate Manna and are dead he that eateth of this bread shall liue for euer Ioh. 6. ver 35.40.48.49 50.51.54.58 From these Scriptures wee may drawe most firme conclusions that not any one of the reprobate euer haue or can haue the true and liuelie faith but that whosoeuer beleeueth he is assured of life eternall Christ teacheth that hee is the bread of life and that whosoeuer eateth of that bread he shall liue for euer It is not possible that any man should eat of that bread and yet not liue for euer Euery one that beleeueth in him I speak of that liuelie faith which as the hand apprehendeth Christ and by which we receiue him and his benefites doth eat his flesh and drinke his blood He that beleeueth in mee saith hee shall neuer thirst for let any mā shew a reason why some that beleeue in Christ doe eate his flesh and drinke his blood other some hauing the same liuely faith doe not What will they say that the reprobate damned so many of them as euer come to haue the true and liuely faith according as they imagine do indeede eat the flesh of Christ drinke his blood and so for a time be made liuely members of Christ euen flesh of his flesh and bones of his bones as the Apostle speaketh Ephes 5. ver 31 If they doe not eat his flesh drink his blood then haue they not the faith remooue that effect and the cause is remooued If they will not abhor so wicked a speech but affirm indeed that the reprobate doe eate the flesh of Christ so many of them as haue the liuely faith then let thē see how they ouerthrow also the whole force of the argumēt of Christ by which he proueth that the Manna was not the bread of life but that he himself is the bread of life Your fathers saith he did eat Māna in the wildernesse and are dead If any man eat of this bread he shal liue for euer How standeth his argument consider of it I pray you Your fathers did eat Manna in the wildernesse and yet are dead in their sinnes they are dead in the spirituall and eternall death for of that death hee speaketh seeing they also which eat the flesh of Christ doe die the naturall death therefore Manna was not the bread of life that commeth downe from heauen For that which some did eat of and yet did die eternallie is not by any meanes the bread of life And how doth hee prooue that hee himselfe is the bread of life I am the breade which came downe from heauen if any man eate of this bread he shall liue for euer Thus standeth his reason Whosoeuer eateth the flesh of Christ he shal liue for euer therefore the flesh of Christ is the bread of life If they shall now say some of the fathers in the wildernes did eate the Manna and yet died in their sinnes it cannot be denied and thereupon Christ doth affirme that Manna was not the bread of life that commeth downe from heauen and then adde their owne saying which is this some doe eate the flesh of Christ and yet do die in their sinnes what will then followe if this reason do stand in force Your fathers did eat Manna in the wildernes and are dead therefore Manna was not the bread of life Then shall not this also follow Many doe eat the flesh of Christ and yet are damned therefore the flesh of Christ is not the bread of life Thus it is euident that such as do affirme that any of the reprobate haue the liuelie faith doe gainsay Christ and ouerthrow the force of his argument To proceede what can be more firme to proue that the reprobate cannot haue the true liuely and iustifying faith then that which Saint Paul hath written Where this ground is first to bee laide that whosoeuer he is that hath the true iustifying faith he hath the spirite of sanctification the spirite of adoption for thus the Apostle conioyneth them wherein also after that yee beleeued yee were sealed with the holy spirit of promise which is the earnest of our inheritance vnto the redemption of the purchased possession vnto the praise of his glorie Ephes 1. ver 13.14 Is there any so absurd as to hold that a man is a liuely member of Iesus Christ as euery one is that hath the liuelie iustifying faith and yet hath not that holy spirite of promise that spirite of adoption that scale and that pledge If they will say that the faith which the reprobate doe attaine vnto is without this spirite of adoption or without this seale or pledge then doe wee holde with them and then doth it follow that the faith of the reprobate is not the true iustifying and sanctifying saith which purgeth the heart Act. 15. But if they shall say that the reprobate are for a time partakers of the spirit of sanctification euen of that spirit of adoption then will there diuers right wicked consequences follow which are to be banished far frō christian religiō For first touching the spirit of adoption see what the Apostle saith As manie as are led by the spirit of god they are the sons of God For ye haue not receiued the spirit of bōdage again to fear but ye haue receiued the spirit of Adoption whereby we crie Abba Father That same spirite beareth witnesse vnto our spirit that we are the sonnes of God Rom. 8.14 15 16. If anie of the reprobate be led by the spirit of God or be at anie time sanctified then hath not S. Paule here said true that as manie as are led by the Spirit of God they are the sonnes of God Some of the reprobate
indeed doe taste of the heauenly power but they are not led with the spirit of God they be not sanctified they walke not after the spirit Moreouer the spirit of adoption the sanctifying spirit which is in al that haue the true liuely and iustifying faith beareth withes with and to the spirit of the beleeuers that they be the children of God This is the liuely faith when a man beleeueth that the Lorde God is his father and that he is the sonne of God And this faith is not separated from the spirit of adoption for it is vpon his testimonie that they do beleeue and by him they crie Abba Father Is not this spirit a true spirit and is not his witnes most firme andtrue If it be as those men say that the reprobate are partakers of the spirit of adoption then is not his testimonie firme and true For then that spirit of adoption teacheth some man to call God Father and witnesseth to his spirit that he is the sonne of God when as he is the childe of the diuell for hauing that faith and that testimonie of the spirit in him to day to morrow he doth by their saying vtterly and sinally lose that faith and that spirit What an opinion is this to say that a man hath the true faith that is to say beleeueth by the testimony of the holy Ghost that God is his father and yet he is indeed the child of the diuell And moreouer doth not the Apostle say that after they beleeued they were scaled with the holie spirit of promise This is more then the bare testimonie of the spirit if I may so speake that hee sealeth Can this seale be disanulled or broken or made frustrate Is this seale vntrue If it bee euer set vpon the reprobate it is deceiueable If their opinion be true no man can then say thus God hath sealed me with his spirit therfore I doe belong to God For a reprobate hath that seale and it faileth him then who can say that it is a seale which is true and infallible Saint Iohn shewing vpon what testimonies faith in Christ is grounded saith There be three that bear record in heauen the Father the Word and the holie Spirit and these three are one And there bee three that bear record in earth the spirit water blood and these three agree in one If we receiue the testimony of men the testimonie of God is greater For this is the witnes which hee testifieth of his sonne Hee that beleeueth in the sonne of God hath the witnesse in himselfe 1. Ioh. 5. vers 7.8.9.10 Why are all these witnesses but to giue asrance of faith And if these witnesses doe testifie vnto a man that he is the childe of God and shall be saued for euery one that hath the true liuelie faith hath it vpon the testimony of all these witnesses and yet hee is a reprobate then is not the witnesse of God greater then the witnesse of men Then also to what end should be mention all these foresaid witnesses They giue an absolute testimonie that euery one that beleeueth hath life euerlasting By these places it is manifest that the reprobate cannot be partakers of the sanctifying faith they be not led at any time by the spirit of adoption they be not sealed vp with the holy spirit of promise they haue not the witnesse of God within them whosoeuer therefore hath these thinges let him be assured he shall neuer perish but if he be sanctified he is iustified hee shall bee glorified Rom. 8. ver 32. And this is it which the holie Scripture in many places proclameth that whosoeuer beieeueth in the sonne of God he shal neuer be confounded But what if the reprobate neuer haue the true faith nor the spirit of adoption yet doe not the elect so fall and sinne sometimes that there is no sparke of true faith left in them for the time This is the great cunning of the diuell to roote vp as it were the siablenesse and foundation of the truth But the word of God meeteth with it and teacheth that whosoeuer is regenerate and borne of God in the new spirituall birth as euery one is that hath the liuely faith seeing whosoeuer is in Christ he is a new creature the same man cannot so fall that this new birth should be extinguished in him For this wee haue the testimonie vttered by Saint Iohn in these words Whosoeuer is born of god sinneth not for his seed remaineth in him neither can he sinne because hee is borne of God 1. Ioh. 3. ver 9. Also we know that whosoeuer is borne of God sinneth not but he that is begotten of God keepeth himselfe and that wicked one doth not touch him chap. 5. vers 18. In the former of these two sayings there be two members and vnto either of them there is annexed a reason to confirme the same As whosoeuer is borne of God sinneth not for his seede this is the reason remaineth in him And then the second member Neither can hee sinne the reason because hee is borne of God Now see if they doe not directlie gainsay the holie Ghost which holde that a man regenerate may loose the faith be vtterly voide of the spirit of sanctification For first whereas S. Iohn saith that whosoeuer is born of God he sinneth not They say a man hath his faith vtterhe quenched and is wholie depriued of the spirit of adoption What sin then is it that he sinneth not He that falleth in such sort as that he becommeth void of the true faith and of the sanctifying grace of God what is he other but as an infidell for the time and what sinne is it that he committeth not Shall it be said of such a man he sinneth not It may be this poore cauill will be vsed Hee that is borne of God sinneth not so long as he continueth in that estate so long as he continueth borne of God A vaine and most foolish speech for if a man that is vnregenerate and borne of GOD through a true and liuelie faith do so fal it is sinne that casteth him downe then he doth sinne while he is in that state For doth hee first cast away his faith and the grace of the sanctifying spirit and then commit sinne and not before What greater sinne then the falling from the faith and casting forth vtterlie the grace of sanctification But see how Saint Iohn meeteth with all cauilles in the reason which he annexeth to confirme that first member Why doth not any one that is borne of God sinne For saith hee his seede remaineth in him What is the seed of God which remaineth in all that are borne of God The word of God is called the incorruptible seed by which God doth beget his children 1 Pet. 1.23 That word is but an instrument the holie Ghost is the worker of the new birth and therfore our Sauiour teacheth except a man bee borne againe of water and
TVVO SERMONS vpon 1. Peter 5. vers 8. and 9. Wherein is shewed that the diuell is to be resisted only by a stedfast faith how soeuer he commeth either against soule or body and that whosoeuer hath once attained the true and liuelie faith it can neuer be vtterly lost but he is sure to get the victorie By M. George Giffard Preacher of the worde of God at Mauldon in Essex LONDON Printed by Felix Kingston for Thomas Man 1597. TO THE RIGHT WORSHIPFVLL M. Ioseph Bainham Esquire and to Mistresse Ione Bainham his Wife SIR when J call to minde the reuerent and holy memory of that godly Martyr both of your name countrie and house M. Iames Bainham who died most constantly for the truth of the Gospell as we haue his story at large described in M. Fox pag. 1030. and consider withall the great mercie of God in continuing still vnto that VVorshipfull name and stocke the same light of faith and zeale of the truth and holynes of profession J nothing doubt to say vnto you as sometime the holy Apostle wrote vnto Timothie When I call to remembrance the vnfayned faith that is in thee which dwelt first in thy Grandmother Lois and in thy Mother Eunice and am assured that it dwelleth in thee also 2. Tim. 1.5 So it cannot be but a great ioy and comfort to those that feare God to see the posteritie of Martyrs to retayne still the holy faith and profession of Martyrs not only to be of their earthly linage but of the spirituall kindred also not to be next them only in generation but to folow them in regeneration And this example of your owne cloth as it is vnto vs an occasion of reioycing so to you it must serue not as a spur to pricke you but as a starre to direct you and a line to leade draw you forward to al holy encrease of faith and zeale That holy man as he was vertuous in his life deuoute in prayer sound in faith patient in his afflictions so most of all was he constant and cheerefull in his death who in the midst of his torments and out of the raging flames of fire thus spake with a comfortable and heauenly voyce O yee Papists behold yee looke for miracles here now you may see a miracle for in this fire I feele no more paine then if I were in a bed of downe but it is to me as sweet as a bed of Roses How ought wee now to honor the memorie of this blessed man and how much are you to praise God that hath giuen you out of your worshipfull house so worthie an example and encouragement to all Christian proceeding J saye againe with the same Apostle Wherefore I put you in remembrance that you stirre vp the gift of God in you c. 2. Timoth. 1.6 And J doubt not but that as it is true generally in the Church Sanguis Martyrum semen Ecclesiae the blood of the Martyrs is the seede of the Church so more especially in your familie that it hath been blessed of God and made fruitefull being seasoned as it were by the blood of so holy a man Saint Ambrose saith Passio Christi sufficit ad salutem passio Martyrum contulit ad exemplum Christs death sufficient to saluation the Martyrs death is effectuall for example and instruction You haue both Christs holy passion to saue you and this Martyrs worthy example and confession to instruct you The memorie of this excellent man gaue me occasion to present this Sermon vnto you which came to my hands which contayneth a profession of the same faith for the which he dyed in you reuerencing his remembrance and honoring his faith God graunt vs all the like zeale and holynes in our liues that wee may haue the like comfort and cheerefulnes in our end Your Worships welwiller in the Lord Thomas Man TWO SERMONS VPON THE 1. Peter 5. vers 8. and 9. Wherein is shewed that the diuell is to be resisted only by a stedfast faith how soeuer he commeth either against soule or bodie and that whosoeuer hath once attained the true and liuelie faith it can neuer bee vtterly lost but he is sure to get the victorie The first Sermon Be sober and watch for your aduersarie the diuel as a roaring Lyon walketh about seeking whō he may deuour whome resist stedfast in the faith 1. Pet. 5. verse 8.9 BLessed Peter an Apostle of Iesus Christ 1. Pet. 1.1 wrote this Epistle to the Christian Iewes which dwelt as strangers dispersed here and there in sundrie countries as in Pontus Galatia Cappadocia Asia and Bithynia For the ten tribes were scattered of old time and had dwelt long among the Gentiles in many kingdoms being caried away by Shalmaneser king of Ashur out of their owne lande as wee read 2. King 17. And of somewhat later times manie of the tribe of Iuda and Beniamin were also dispersed among the heathen so that S. Iames wrot his epistle in like maner to the twelue tribes which were in the dispersion Iames 1. ver 1. These dispersed Iewes came vp out of all landes at certaine solemne feastes vnto Ierusalem for to worship there according to the law of Moses and there had they heard the Apostles preach Christ as ye may see by that which is written Act. 2. and beleeued in him and vnto them that so beleeued S. Iames and S. Peter directed their Epistles Touching the matters handled in this Epistle of Peter we are to note that the holy Apostle dealeth principallie about the duties of christian life as namelie the times being then full of troubles and terrour of persecutions hee laboureth to make them bolde patient constant and cheerefull in all afflictions and sufferinges which they were to passe through to come to the partaking of the heauenly glory with Christ Also hee vseth manie graue and forcible reasons to mooue them vnto true holinesse euen to walke in the vertues of the spirit of grace and to bring foorth fruites worthie of so high a calling But first of all he openeth as it were the fountaine and beginning of all good actions in man that is how God of his great mercie had chosen them and begotten them in Christ to bee his children and heires of glory Among these perswasions admonitions and exhortations of the Apostle this is one which I haue read vnto you and which I am now to handle It may bee diuided into three partes Of which the first is an admonition or an exhortation wherby he stirreth vp all the faithfull vnto sobriety and watchfulnes in these wordes Be sober and watch The second part sheweth what cause there is to mone all men vnto this sobriety and watchfulnes or how much it standeth them euery way vpon seeing they haue so terrible and so cruell an aduersary who continuallie seeketh their eternall woe and destruction which is in these wordes For your aduersarie the diuell as a roaring Lion walketh about seeking whom hee may
Lyons doe seeke continually for to swallowe vs vp so if we seek so farre as to be armed with a stedfast faith wee attaine to that estate out of which wee can neuer bee cast It is as much as if he should say the Diuell can neuer ouercome a stedfast faith obtaine that and you are sure to stand to the end Beloued wee are not then to labour onelie for faith but if we will be sure to ouercome the diuel and to stand to the end we must labour to obtain a stedfast faith But how can we bee sure that this is the mind of the Apostle to warrant men that they shall get the victorie ouer the diuell euen to the end if they attaine vnto a stedfast faith I answere that hee agreeth with himselfe teaching here the same thing which hee exhorteth vnto in the first chapter of his second Epistle Here unto saith he giue all diligence in your faith minister vertue in vertue knowledge in knowledge temperance in temperance patience in patience godlines in godlinesse brotherlie kindnesse in brother he kindnesse loue For if these things be among you and abound they will make that you neither shall be idle nor vnfruitful in the knowledging of our lord Iesus Christ For he that hath not these thinges is blinde and cannot see a farre off and hath forgotten that he was purged from his olde sinnes Wherefore brethren giue rather diligence to make your calling election sure for if ye doe these thinges ye shall neuer fall For by this means an entring shal be ministred vnto you abundantly into the euerlasting king dome of our Lord Iesus Christ 2. Pet. 1.5.6.7.8.9.10.11 In this place S. Peter doth most plainlie affirme that they which haue such a faith as goeth with those fruites they come to an assurance that they be called of god chosen vnto life and glory and he doth assure and warrant them that they shall neuer fail Hee addeth as a reason that they haue an entrance into the kingdome of Christ which is euerlasting If the true liuely faith may faile and be wholy lost what assurance can anie man haue that hee is called of God and chosen to life eternall Or how could the holie Apostle say If yee doe these things ye shall neuer fall Doe not they fall which loose the faith or in whome it is wholy quenched Christ raigneth in all those which haue the liuely faith and if his kingdome may be broken downe againe where it once taketh place how can it be said in euery respect to be eternall Now to ioyne these two places together that man hath the stedfast faith whereby he doth resist the diuel which doth those things which S. Peter mentioneth and thereby is sure hee is called and chosen and that he shall neuer fall Hee is firme stedfast in the faith which commeth vnto this and such as haue proceeded no further in the power of a fruitfull faith but that they be still vncertaine whether they shall stand to the ende howe can they be said to resist the diuell stedfast in the faith When S. Paule telleth vs that the shielde of faith doth quench all the firie dartes of the Diuel it is to giue courage and comfort that such as haue once gotten that shield shall neuer be ouercome for if the faith bee ouercome then it doth not quench them all The like courage and comfort Saint Peter doth heere minister by shewing that being stedfast in the faith Satan is resisted Where a man is sure to get the victorie how valiantlie hee doth fight what assaultes he wil endure and with what comfort and consolation of minde But if the battell be made doubtfull that although hee haue so liuely a faith which woorketh by charitie yet he may loose it he may be ouercome it daunteth and discourageth it taketh away the comfort and consolation And this is to ouerthrowe that which the Lord of speciall purpose hath allotted to his children namely that in all the trials and afflictions and temptations which they passe through they may haue strong consolation For it is written Wherein God willing more abundantlie to shewe vnto the heires of promise the stablenesse of his counsell confirmed by an oth that by two immutable things in which it was impossible for God to ly we might haue strong consolation Heb. 6. ver 17.18 If God hath confirmed his promise by an oth that all they which beleeue in his sonne shall haue eternall life why is it or to what end is it but that wee should come to the assurance of saluation without which assurance there can be no strong consolation If men bee condemned for high treason and then some hope of pardon followeth it somewhat comforteth that they may suppose it may be they shall escape the tormentes of death and not be executed but so long as there is doubt they haue no strong consolation but when they know assuredly haue it confirmed vnto them that they are set free by pardon then is their consolation strong indeede We are all of vs for high treason against God condemned to hell to endure eternall tormentes A couenant and promise is made that so many as doe beleeue in the sonne of God shall haue free pardon and so not onelie escape from those endlesse miseries but also be lifted vp into eternall glorie So manie as doe wisely and sensiblie consider this wofull and miserable estate in which all are in by nature cannot but be touched with great horror and fear For is it a light matter to be cast with the diuell and his Angels into eternal fire Is hee not more then mad which can be merie so long as he is subiect vnto so horrible damnation Wel there is hope of pardon that so hee shall escape in as much as God hath not only giuen his sonne to bee a redeemer but hath promised and bounde that his promise with an oath that euery one which beleeueth shall bee saued Hee feeleth that he hath a faith and it doth comfort him but vntill he feele that the same his faith is the true and liuelie faith which getteth the victorie ouer Satan and which can neuer be vanquished he cannot haue strong consolation Eternall woe with the diuelles in hell is a most grieuous thing vnpossible it is that any man shuld haue strong consolation vnlesse he be sure that he shall be deliuered from it Whereupon it followeth that feeing the blessed Lord God hath ordained that his children shall heere in the midst of the battell against Satan haue strong consolation that he doth also giue vnto them assurāce of faith yea such a faith as they doe knowe can neuer be ouercome Take away the one take away the other Wherby we see that they which do hold that the true and liuelie faith may be wholy lost ouerthrow the stablenesse of Gods couenant If they will obiect that manie haue great gladnesse and consolation which haue not any true saith I aunswere