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A77508 The sacred ordinance of ordination, by imposition of the hands of the presbytery. As it was lately held forth in a sermon preached at the solemn ordination of ministers in the city of Norwich June 11. 1656. / By John Brinsley minister of the Gospel at Great Yarmouth. VVhereunto is also affixed the word of exhortation given to the persons then and there ordained, being usefull to all others of the same tribe. By Nic. Ganning, B.D. minister of the Gospel at Barnham-Broom. Brinsley, John, 1660-1665.; Ganning, Nicholas, d. 1687. 1656 (1656) Wing B4726; Thomason E1601_3; ESTC R208903 43,850 99

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among you I exhort feed the flock of God which is among you c. And when the cheif Shepheard shall appear yee shall receive a Crown of glory that fadeth not away Here is the faithful Pastors Aureola if they will needs have it so called To which I will adde but one notable saying more of that famous Father St. Austin in his Epistle to Valcrius Nihil difficilius laboriosius periculosius Episcopi aut Presbyteri aut Diaconi officio sed apud Deum nihil beatius si eo modo milit etur quo noster imperator jubet There is nothing more hard nothing more laborious nothing more dangerous than the ministerial office and yet with God there is nothing more happy says hee nothing more rewarded in heaven if it bee faithfully executed as it ought And thus yee have the third and last general head laid forth unto you the great reward which shall certainly bee conferred upon every faithful Minister of the Gospel And now Brethren out of all these three main considerations which I have here mentioned unto you that it is so high and weighty a Calling that wee runne so great a hazzard in the negligent performance of it and that on the contrary so great a reward remains for every one that faithfully dischargeth it let both you that are this day newly initiated into it by Ordination and all of us also whosoever else are of the same ministerial function let us all bee stirred up to set our selves the more strenuously about it and with all carefulnesse and watchfulness for to manage it That shall be my closing speech Labour to put in ure both the precept and the practice of the great Apostle St. Paul his Precept unto Archippus Col. 4.17 And say to Archippus take heed to the Ministery which thou hast received in the Lord that thou fulfil it let that bee the utmost both of your and our indeavour to fulfil the Ministery which we have received And labour as well to follow the practical example of the same great Apostle as a most renowned pattern and president for all Ministers while the world shall stand it is Act. 20.24 But none of these things move me neither count I my life dear unto my self so that I might finish my course with Joy and the ministery which I have received of the Lord Jesus to testify the Gospel of the grace of God Hee says that no affliction whatsoever neither bonds and imprisonment nor martyrdome it self should withhold him from fulfilling his Ministery and so finishing his course with joy agreeable to that Swannes song of his which hee uttered when hee was ready to bee offered up in sacrifice for the faith of the Gospel 2 Tim. 4.7 I have fought a good fight I have finished my course I have kept the Faith henceforth there is laid up for mee a crown of righteousness c. And therefore this saying of his in the Acts hee spake unto all the Elders of Ephesus whom hee had sent for unto him propounding his own example before them whereby they might learn how to fulfil their Ministery which is that which both ye and all other Ministers ought to bee alwayes learning how to perform Which that ye may the better do give me leave for a conclusion of all to lay you down briefly some helps and furtherances thereunto I will first remove the hindrances and then give you the helps 1 Take heed of an ambitious and proud Spirit of an high and domineering spirit such as would not onely Lord it over Gods heritage as St. Peter speaks but also over your fellow brethren in the Ministery for this is just Diotrephes his spirit of whom St. John complains that hee was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 One that loved to have the preeminence and to be leader of all 3 Joh. 9. I Wrote unto the Church but Diotrephes who loved to have the preeminence among them receiveth us not And indeed it was this that first brought in the typhus papalis in the Church First They laboured for the primacy and that by degrees ushered in the Supremacy for the Bishop of Rome had at first but primam sedem afore the rest of the four Patriarchs of the Christian Church it was this same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and this same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which made him at length affect to be Episcopus Oecumenicus And though now Bishops bee put down yet must every Minister among us beware of any risings of a domineering spirit within him for if as Luther was wont sententiously to speak that every man had a Pope in his belly then surely much more did hee mean it of Clergy men who have been ever too much addicted to this fin Beginne then to lay a low and deep foundation in humility especially the better gifted any of you bee or have the better parts as the more dangerous inlet unto pride according to that of the Apostle knowledge puffeth up 1 Cor. 8.1 And remember that qualification which among the rest the same Apostle requires in those which are to bee made Ministers 1 Tim. 3.6 Not a novice least being lifted up with pride hee fall into the condemnation of the Devil he was very careful least any Minister should bee tainted with that Devillish and Luciferian sinne of Pride by which the Devils got so great a fall How art thou fallen from heaven O Lucifer sonne of the morning Isa 14.12 which though it bee litterally understood of the great King of Babylons fall yet mystically of the Devils fall in the judgement of Interpreters who was once a good Angel and a bright shining star 2 Take heed of a covetous spirit of a lingring desire after preferments and gainful places for nothing will sooner Wyer-draw a Minister from a careful and faithful discharge of his office nothing will sooner make him turn a Balaam who loved the wages of unrighteousnesse as St. Peter speaks 2 Pet. 2.15 and nothing if need bee will sooner make him turn from the truth than that same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that being given to filthy lucre which both the great Apostles do so much inveigh against 1 Tim. 3.3 1 Pet 5.2 And that it often makes men swarve from the Truth not onely experience in all ages of the Church hath made it manifest but St. Paul tells us plainly so 1 Tim. 6.10 The love of mony is the root of all evil which while some have coveted after they have erred from the faith sayes he which is meant of fides quae creditur and not of fides quâ creditur of the faith which wee do beleeve and not of that by which wee beleeve Do none of you then turn secular Priests in the truest sense according to that of the Apostle to Timothy 2 Tim. 2.4 No man that warreth intangleth himself with the affairs of this life after hee had said unto him in the verse before Endure thou hardness as a good Souldier of Jesus Christ And according to his