the Angels in Heaven could not make such a piece 't is the most beautifull member of the Body and it is the light of the Body it is endowed with a marvellous power to discern and take in Objects the eye should be pure holy chast But it is full of Adultery Covetousness Pride and Envy Even Holy Job one in the State of Grace was fain to make a Covenant with his eyes and put a Law and restraint upon them It is strange what impressions are made upon the mind from the sight of the eye in a moment how the eye affecteth the heart and stirreth up the corruptions of it There may more corruption be stirred in the heart by one glance of the eye than we can get rid of many days it may be weeks Even those that are in the state of Grace have need to watch the outward senses of the Body The eye makes suddain and strong impressions on the mind Ah! what need is there to look to Christ for a chast eye a mortified eye a sanctified eye 2. The Sins of the Tongue shew the wonderful Corruption that is within in the heart of man The Tongue is a fire an unruly evil full of deadly poyson James 3.6 7 8. Full of cursing and bitterness Rom. 3.14 The Tongue and Speech is an excellent gift of God 't is mans glory above a Beast that he can express his mind by Speech but man maketh it his shame If all our passionate Speeches proud and boasting Speeches backbiting Speeches obscene and filthy Speeches lyes curses oaths indiscreet rash and idle words throughout our whole Lives should be written down what a strange Book would it be So much Sin is committed by the Tongue and such an unruly evil it is that David a man in the state of Grace and one that was eminent in Grace too prays earnestly to God to set a watch before his mouth and to keep the door of his lips 3. The Sins of the Thoughts do shew the wonderfull corruption that is within in the the heart of man There is nothing that may sooner convince us of our own vileness and make us cry out We are unclean We are unclean than a serious reflection upon our Thoughts O how many proud Thoughts wanton Thoughts envious Thoughts uncharitable Thoughts discontented Thoughts What a multitude of sinful Thoughts arise in the heart in a little time then what a numberless number is there in ones whole life that lives any considerable time in the World None but he that telleth the number of the Stars and calleth them all by their names is able to count the number of our vain and sinful thoughts and he knoweth all the thoughts that come into our minds every one of them As for good and holy Thoughts if God did not put them in and keep them in the heart how rarely should we have a thought of God of Death of Heaven and the way that leadeth unto Eternal Blessedness The Thoughts of Foolishness is sin though it never come into outward act there is Heart Adultery Heart Theft Heart Murder Heart Disobedience to Parents Heart Blasphemy against God Heart Pride He knoweth nothing almost of Religion that knoweth not that Thoughts may be Sin as well as outward acts and that abundance of sin may be committed in the heart that never appeareth in the Life After Conversion nothing usually humbles men more than the sinfulness of the Thoughts and the unsuitableness of the heart to God sinful thoughts were far more before God wrought upon them but as Believers grow more spiritual and holy the more they take notice of their Heart-sins and abhor themselves for them What should I more say to set forth the corruption of our Nature whole Volumes might be written of this Subject and yet the half no not the thousand part told us of it But it is briefly comprehended in those words of our Saviour Mark 7.21 22. For from within out of the heart of men proceed evil thoughts adultery fornication murders thefts covetousness wickedness deceit an evil eye blasphemy pride foolishness And in Jeremiah 17.9 The heart is deceitful above all things and desperately wicked who can know it To treat fully therefore of the corruption of Man's Nature is one of the vastest Subjects that can be spoken of next to that of the Immensity and Infiniteness of God and his Grace in Christ but these few things are written of it that we might know the Plague of our own hearts as an Introduction to the following Discourse that we may see what need we have to believe on the Name of the Son of God that we may be pardoned and sanctified through him By what hath been already said we may see what a gross and dangerous mistake it is of those that think there is no other Conversion than being Baptized and taking upon us the outward profession of Christianity Now that any should speak thus and count all trouble of Conscience about our eternal estate and looking after a work of Grace upon our Souls to be Enthusiasm Melancholly and Mopishness shews their wonderful ignorance of the Scriptures and their utter unacquaintedness with the Grace of God in their own Souls When the holy Scripture speaks so much of a new heart and spirit of the taking away of the heart of stone and giving us an heart of flesh of writing Gods Laws in the heart of putting his fear into our hearts of circumcising our hearts and speaks of the necessity of being born again of believing on Christ of repentance and holiness without which no man shall see the Lord. To make all this to be onely our being baptized and making an outward profession of Religion shews men to be wholly strangers to the way that leadeth to eternal life And such men as they are utterly ignorant of the case and condition of Souls that are in spiritual trouble and fear of the wrath to come crying out What shall we do to be saved So they prescribe as strange remedies for their cure as to be merry to go into Company to play at Cards to go to Plays and such like when if they get rid of their trouble for sin by such means and be not brought to Christ who onely can give them rest their remedy is worse than their disease and they had better continue in their trouble of Spirit than find ease by such things COMMON WORKINGS of the SPIRIT CHAP II. That in the ordinary way of the Lord 's Converting of Souls God doth first work upon men in a more common way making a change upon men which yet fall short of a Saving Work THat there is a Common work of the Spirit upon men as well as a Special and saving work appears by many Scriptures Those Hearers and Professors that are compared to the Stony ground and heard the word with joy Matth. 13. have common motions and workings of the Spirit and so have such as are called the foolish Virgins that took
believe the Doctrine of Religion so as that he maketh no question of the truth thereof he doth well and he ought to be thankful for this common light and help of the spirit for all men have not this Faith of Assent to the truth of Christian Religion Yea at some special seasons of temptation a Child of God may be much troubled about some main points of the Gospel but the God of all Grace will after they have seen their own weakness a while and been greatly humbled established them and settle them again But I say that a meer Assent to the truth of Religion is not enough to prove a man to be converted for that may be without the true love and liking of Religion in the heart That believing in Christ which is peculiar to those that are saved may be thus described It is a principle infused by the Spirit of God into the heart whereby a poor sinner inlightned to see the truth of Christian Religion and convinced of his lost and miserable estate by sin and taken off from all hope and confidence in himself doth trust and rely upon Jesus Christ our great high Priest and Mediatour to be pardoned and accepted and be made an Heir of Eternal life through him The nature of this Grace may be further understood by considering how it is set forth by various expressions in the Scripture 1. 'T is called a trusting in Christ or a hoping in Christ Ephes 1.12 13. That we should be to the praise of his glory who first trusted in Christ In whom ye also trusted after that ye heard the word of truth Now this Expression holds forth thus much to us That when a poor Sinner is convinced of his miserable estate by sin if the Lord have a gracious purpose to him he will take him off from trusting in any thing in himself to justifie him in Gods sight and reveal the Lord Jesus Christ to him the onely Redeemer and mighty to save and so enable the poor Sinner to trust in him and lay the whole weight and stress of his Soul upon him 2. Believing in Christ is called a flieing for refuge to lay hold upon the hope that is set before us in the Gospel Heb. 6.18 When the Soul is said to flee for refuge it is an illusion to the City of refuge under the Law to which the Man-slayer was to flee from the Avenger of blood and it is to shew that when the Lord converts a Sinner he maketh him see the danger he is in he maketh him cry out O the Avenger of blood O the wrath of God is fit to overtake me How shall I escape What shall I do The Lord fills a poor Sinner with fear and solicitousness about his condition as the Man-slayer under the Law was about the saving of his life from the Avenger of blood If the Lord take delight in us to make us his people he will convince us of sin and make us see that the Curse of the Law is pursuing of us to take vengeance on us for our sins and make us cry out for a City of refuge and will shew us that all other things are but refuges of lies and that the Lord Jesus is the onely City of refuge and safety for a poor Sinner to flee unto he is the strong City the salvation that is in him will be as Walls and Bulwarks about a poor guilty Sinner for ever that gets into him Till Sinners be sensible of sin and see in what an evil case and condition they are the vengeance of eternal fire being ready to seize upon them they regard not a City of refuge what care they for Jesus Christ let others look after him and take him that see their need of him they apprehend no danger in their present condition they see no need of an Ark for the saving of their Souls they see no deluge of wrath coming till it may be 't is too late and then they cry out an Ark an Ark a Christ a Christ when their day of Grace is past They see no need of a City of refuge they think they are safe and well enough what should they sear till it may be the time is past and the Gate of the City of refuge shut against them then O who shall bring us into the strong City Who will bring us into the City of refuge O a Christ a Christ to save me or else I am now even now sinking into the bottomless Pit But as many as are ordained to eternal life shall believe on the Name of the Son of God to them he shall be precious they shall make him their strong City their hiding place their Tower of defence and City of refuge There is another Expression in this place to set forth the work of believing and the Nature of it when the Apostle shews that the design of the Soul in its coming to Christ is to lay hold upon the hope that is set before us in him namely the hope of pardon salvation and eternal life The Lord shews a poor Sinner that as much as he hath broker the Law yet there is One that came to seek and to save lost sinners and that there is hope set before miserable sinners in the Gospel and so Christ is called our hope 1 Timâ— 1.1 the Object and Ground of Hope He it whom there is hope for poor sinners Now then the laying hold of this hope is believing on Christ Many never knew what it was to fear and tremble and see what a storm their sins had raised that they were in danger to be cast away for ever nor ever yet knew what it was to Iay hold on the hope that iâ— through Christ to be as the Anchor foâ— their Souls both sure and stedfast to holâ— them and keep them from eternal ship wracks By the way if any shall say in these Expressions about believing here is no mention of the Souls submitting to Christs Lordship consenting to be ruled and governed by him renouncing the dominion of sin I answer that Frame of spirit that Principle is wrought in all that do truly believe but there is so much spoken in the Scripture of Faith under these notions of trusting on Corist fleeing for refuge to him and laying hold on the hope that is set before us in him for such reasons as these following 1. Because although when a Soul is converted he takes Christ as a Sanctifier as well as a Saviour and is affected with the filth of sin as well as the guilt of sin yet the principal thing that the Soul is affected withall the first is What shall I do to be saved As the Jaylor cried out Acts 16.13 This is not yet so fully his great question What shall I do to be sanctified But O how shall I be saved from Hell and eternal damnation that I may not have the wrath of God abide upon me for ever and so the poor sinner is directed to spy out
sins which if it had been laid upon us would have been eternal but he overwrastled it made satisfaction put away sin by the sacrifice of himself made peace and obtained eternal redemption for us whereof he hath given assurance unto all men in that after he had the iniquities of all his people laid and charged upon him yet he rose again the third day is gone unto the Father and is set down at the right hand of the Majesty in the Heavens By one offering upon the Cross he did the work he being an infinite Person God as well as Man his short suffering was of an infinit value He dieth no more there is no need at all of it in referance unto those for whom he made his soul an offering for sins he hath done the work fully to whom be glory for ever This is the Summ and substance of the Gospel Now if any hearing of the danger they are in of the wrath of God for their sins and sensible of the Rebellion and perversness of their hearts and wayes against God would have a Saviour and a sanctifier that it may go well with them for ever this is he Jesus the Son of God He is not here now upon earth to be seen with bodily eyes he is gone into Heaven and is on the right hand of God Look up to him there with an eye of Faith put your trust in him he is able to save to the uttermost all that come to God by him Get the knowledge of him out of the word search the Scriptures for they testify of him they tell you what he is what he hath done and what he hath suffered to bring us to God Think of him continually prize him set your hearts on him if you flight him you will find there is no other Saviour no other Mediatour no other advocate with the Father If the work be yet to be done even now whilst thou readest these things look to him close with him give up thy self to him to be saved and Sanctified by him fall in love with him you will never repent of your choice Poor soul what saist thou to a Pardon for all thy sins what saist to peace with God what saist thou to eternal life Come to Christ and thou shalt have all these and a New Heart and spirit to walk in holiness and obedience before God too O doth the Lord affect thy heart for he doth this great work that thou art taken with Christ and art a thirst for this water of life then take it freely as excellent and precious as the Lord Jesus is he bestowes himself freely upon poor sinners the best qualification you can have for receiving Christ is to see your need of him and that you are altogether unworthy of him do you see your sins now the multitude of them the hainousness of them let not your sins drive you from Christ but drive you to Christ Come poor sinners come to Christ his blood cleanseth from all sin his righteousness is able to cover all your unrighteousness Come to Christ but with a true Heart to give him all the glory of your salvation and to desire now to have him reign over you and fear not he is mighty to save Jesus is the Lord of glory consider his God-head in your looking to him to take away your sins Never any Patient came to this Phisitian and missed of cure come with all the spiritual Vlcers running Sores and Bloody Issues of sin touch the hem of his Garment by Faith as the Woman in the Gospel did and you shall see there is vertue enough in Christ to make you whole The Devil labours to make men confident and presumptuous when they are going on greedily in sin but when they are convinced of their lost estate and are looking after Christ then he endeavours to puzle them with many doubts and suspitions as if they were past cure and it were too late now to lock after Christ Ah poor souls do not you see that the hand of Sathan is in all this When you went on in ignorance and prophaness he would not endure you should hear when Ministers preached of damnation and now that you are convinced and stopt in your vile courses and are thinking how you may make peace with God now the Devil cannot endure you should hear of Salvation in Christ the Son of God least you should come unto him that you may have life Thus I have set before them that are not yet converted life and death pardon of sin peace with God and eternal life if the Lord giveth them hearts to repent and close with Christ The Wrath of God and eternal destruction If they still go on in their ignorance prophaness and slighting of Jesus Christ If any that read these things shall say in their hearts they shall have peace and shall do well enough whatsoever some zealous preachers say though they cast Gods law behind their backs and never look after a work of Grace and conversion upon their souls the anger of the Lord and his Jealousy shall smoake against those persons and burn against them for ever But if they shall now tremble at the word of the Lord and lay hold upon the offer of Christ believing on his name and submitting unto him their sins shall be forgiven them for his names sake and they shall be the heir of eternal life through him for though the wages of sin is death even eternal death yet the gift the free gift of God is life even eternal life through Jesus Christ our Lord to whom be glory for ever Amen FINIS Books Printed for and Sold by Henry Mortlock at the Phaenix in S. Pauls Church-Yard and at the White Hart in Westminster-Hall THe Saints Ebenezer and Pillar of hope in God when they have none left in the Creature Or the godly-mans Crutch or Staff in times of sadning disappointments sinking discouragements shaking dissolations wherein is shewed the Transcendent Excellency of God his Peoples help and hope with the unparalell'd hapiness of the Saints in their confidence in him over-balancing the Worldlings carnall dependance both as to sweetness and safety by F. English A word in season or 3 great dutys of Christians in the worst of times viz abiding in Christ Thirsting after his instruction and submission to his providence to which is added by way of appendix the advice of some Ministers to their people for the receiving the power and practice of godliness in their familys Oct. The freeness of the grace and love of God to believers discover'd in reference to First Their service and suffering Secondly their consolations Thirdly their salvation and eternal glory together with the Excelency of the fear of God The goodness and pleasantness of brotherly Love the wisdom of hearing the voice of the Rod repentance the only way to prevent Judgments delivered in several Sermons by William Bridg sometimes Preacher of the Word at Yarmouth Death unstung in 8 Sermons Preached at the Funeral of Tho. Moseley an Apothecary who died July 1669 With a brief Narrative of his Life and Death Also the manner of Gods dealings with him before and after his Conversion drawn up by his own Hand and Published by James Janeway Oct. A Fathers Testament Written long since for the benefit of the Particular Relations of the Author Phineas Fletcher sometimes Minister of the Gospel at Hillgay in Norfolk The voice of one crying in a Wilderness or the business of a Christian both Antecedaneous to Concomitant of and consequent upon a Sore and heavy Visitation represented in several Sermons First Preached to his own Family lying under such Visitation and now made publick as a thank offering to the Lord his healer by S. S. a servant of God in the Gospel of his Son FINIS
legal way to seek peace and healing of his wounds by his own righteousness and duties without the blood of Christ these things come not from the holy Spirit that first convinced the Soul of sin but from Satan and from the corruption of our own hearts that mix themselves and put in with these convictions and workings of the Spirit 3. All that are convinced of sin and have terrours yea it may be very great terrours of Conscience thereupon are not converted Cain and Judas had great terrours of Conscience and yet never were converted yet alas many in giving account of their conversion build too much upon this that at such a time they were much troubled for their sins when as trouble for sin is not a sufficient evidence of a sound conversion if it be onely for fear of Hell and damnation But if after sight of our sins and fear of the wrath of God we were brought to know Christ to prize Christ above all to rest our weary souls upon him yea upon him alone and were made willing in the day of his power to take his yoak upon us that as we live by him we might also live to him then the work the good work of special and saving grace is begun in us Praises to Jehovah for ever 3. There is some stop put to sin especially grosse sin by this common illumination and common convictions of the Spirit So that a Man being awed with the terrors of the law dare not run into that excesse of riot and prophanesse that he hath done but having some feeling of the bitterness of sin cannot commit it with that greediness that he hath done But begins to leave more open and gross sins and persorm duties of Religion and sets upon reforming of his Life and finds some kinde of joy and peace therein which yet we may not think comes from the comforter the Holy Ghost for he giveth no joy and peace to any but what flows from the beholding God's reconciled face in Christ or a reflexion upon the effects of his grace and presence with us leading us forth in wayes of holiness and obedience in his Name So that wee must diligently consider that although these common workings of the Spirit do lay some restraint upon Sin and put us upon good duties and reformation of Life yet wee must not rest here and say surely the bitterness of Death is past but careful must we be as for our Lives that now our Souls be rightly bottomed upon Christ that he may be our righteousness to justify us and the onely Fountaine of sanctification and holiness to us Many other things might be added under this head of common grace and preparatory workings of the spirit as that the Lord doth sometimes make great impressions upon men of the holiness of the Law of his justice if he should cast us into hell of the insufficiency of our owne righteousness to make our peace with him and that we must come to Christ if we would have life But we must not extend the preparatory workings of the Spirit to far as some do as if there were any saving work upon the soul before union with Christ That which I aime at here is to shew that in conversion ordinarily there is legal repentance before Evange lical sight and sense of sin before Christ be brought into the Soul but no speciall grace and saving work untill union with Christ and infusion of a new heart and spirit of these things this is the sum The Lord doth usually work common grace before he works speciall grace Some have these common workings of the Spirit and yet are never savingly converted In the elect these common workings of the Spirit are the preparing the way to speciall grace that the Lord intends to bestow upon them that is that the common illumination convictions and humbling for sin that the holy Ghost worketh in the elect before their conversion are in order to their conversion CHAP. III. Shewing what Special Grace and Saving Conversion is NOw to shew what Special Grace and Saving Conversion is First I shall give a short definition of it 'T is a work of the Spirit of God upon the soul whereby the habit the principle and seed of all grace is infused changing and sanctifying the heart to the bringing of us to trust wholly in Christ for salvation to repent of our Sins to love God and unfeignedly desire to walk before him in obedience and newness of Life according to his will Those who have this change wrought in them are passed from death to life shall undoubtedly be saved and inherit everlasting Life But to open the doctrine of conversion more fully and plainly to every ones capacity I know no better and surer way then to explain some of those expressions of the holy Scripture by which special grace and conversion is set forth to us First special grace and conversion is frequently especially in the new Testament called believing on Christ To as many as received him to them he gave power to become the Sons of God even to as many as believed on his name John 1.12 He that believeth on the Son hath everlasting Life John 3.36 This is the word of God that ye believe on him whom he hath sent John 6.29 Believe on the Lord Jesus Christ and thou shalt be saved Act. 16.31 With the heart Man believeth unto righteousness Rom. 10.10 By grace are ye saved through Faith Ephes 2.8 yea this grace of believing is spoken of in the Old Testament though not so clearly as in the new Look to me and be saved Isa 45.22 where by looking is meant believing and vers 24. surely shall one say in the Lord viz the Lord Jesus the Mediator have I righteousness and strength even to him shall men come 24 vers where by coming is meant believing Those that were saved under the Old Testament saw Christ's day of coming in the flesh affar off and were glad and put their trust in him having the same spirit of Faith in Christ that the Saints have now Well then it is clear that where there is a true believing on Christ there is true conversion Now therefore let us inquire when a man doth believe to the saving of his soul And there is a necessity to enquire into the true nature of Saving Faith because a Man may have some kind of Faith and yet never go to Heaven some are said for awhile to believe and afterwards to fall a-away Luke 8.13 Simon Magus is said to believe Act. 8.13 Which Scripture do shew that there is an assent to the Doctrine of the Gospel which is but a temporary Faith an historical Faith from common illumination and convictions Yea it is said the Devils believe and tremble James 2.3 The devils by the power of light and convictions are forced to believe that there is a God though yet they are Enemies to him and wish there were no God The truth is if a man do
that in Christ that answereth to this great difficulty to save it from wrath and in the receiving and applying Christ as a Saviour and propitiation for our sins the Soul is also secretly and powerfully wrought upon to desire heartily to be turned from sin and to live to Christ for evermore 2. Because although where true Faith is there is a principle of new Obedience also yet Faith as 't is said to justify doth onely apprehend and receive Christ as our perfect righteousness and attonement with God and is to be carefully distinguished from new Obedience which in that respect is but the effect and concomitant thereof 3. Because this is a great a very great work of the Spirit greater then most think to bring a poor convinced sinner to venture his soul and eternall condition upon the Mediation and righteousness of Jesus Christ Not but they that know him may well put their trust in him who is able to save to the uttermost all that come to God by him but for a poor Sinner that seeth what a holy and righteous Law he hath broken what a great and holy God he hath offended what great and sore punishment he hath deserved and which is infflicted upon the generality of his fellow sinners to all eternity when these things are realized to a Man as they are to those that are brought to Christ and that he is also convinced that he hath no righteousness of his own to make satisfaction to the justice of God and to give unto God a ransom that he should be delivered from going down to the pit For this Man thus enlightned awakened and convinced to put his trust in the righteousness of another one whom he never saw when he manifested himself in the flesh and suffred for sin the just for the unjust for a poor sinner to reject all other confidences pitched on by the Sons of men and to flee onely to this City of refuge and his heart to trust fasely there is an eminent work of the Spirit And so it will appeare when God shall be glorified in his Saints and be admired in all them that do believe not onely for giving such a sure object of Faith as Jesus Christ is but for drawing poor sinners to him 'T is an any easy thing for ignorant un-convinced sinners to say they have Faith and say they believe on Christ but no Man can come to Christ and truly believe on his Name except he heare and learn of the Father and be drawn by an Almighty Power unto him 4. Believing in Christ is called in the Scripture Our coming to Christ But I said unto you that ye also have seen me and believe not all that the Father giveth me shall come to me Joh. 6.36 37. If any man thirst let him come unto mee and drink Joh. 3.7 Ye will not come unto me that ye may have life Joh. 5.40 By this coming is not meant a local coming but a spiritual unto Christ He that truly cometh to Christ doth come indeed from the power and filth of Sin to put himself under the government and obedience of the Lord Jesus but that which is principally held forth by this coming unto Christ is the coming unto him as a Saviour from the guilt of sin to be washed and made white in his blood and be pardoned and justified through him 5. B lieving in Christ is called in the Scripture our receiving of Christ to as many as received him to them gave he power to become the Sons of God even to as many as believed on his Name John 1.12 Now although every one that truely believeth receiveth Christ in all his Offices as a King to rule him as a Priest to save him and as a Prophet to teach him yet when believing is set out by receiving Christ it is meant especially of our receiving and embracing him as a Saviour who is in a peculiar manner received into and dwells in our hearts by faith Ephes 3.17 If any desire that I should speak a little more to open the Nature of saving Faith and so to distinguish it from a common notional and historical Faith it may be done by shewing the special properties thereof 1. 'T is a knowing Faith 't is accompanied with so much light and knowledge as is necessary to let Christ into the Soul knowing that a man is not justified by the works of the Law but by the Faith of Jesus Christ We have believed on him that we might be justified by the Faith of him saith the Apostle Galat. 2.16 So that except there be some knowledge of the greatness and holiness of God with whom we have to do some knowledge of our Fall in Adam some knowledge of Christ the Mediatour our estate cannot be good for how shall we believe on him of whom we have no knowledge I speak not here of degrees of knowledge as if every one that truly believeth in Christ had a great measure thereof but that there must be some competent knowledge This doth distinguish true Faith from that ignorant Faith that many have who while they think they believe on Christ know nothing of their lost estate by Nature and of the Person and Mediation of the Son of God for if men do not know Christ in some measure neither do they believe on him But here let me be understood not to speak of Infants nor of Ideots or deaf and dumb persons born so whose Ignorance is invincible as to any outward means to bring them to the knowledge of Christ through their natural incapacity of receiving information by the Scriptures and Ministery of the Word we are not to have such hard thoughts of their condition as if none such could be saved for doubtless some of them are saved and even by the blood of Christ as well as others and have the seed and habit of Faith and Repentance and the habit of spiritual knowledge infused into them also by the Holy Ghost though in a way altogether undiscernable to us And what should hinder or why should it be thought incredible that God who quickneth all things and infuses a rational soul into Infants in the Womb and hath given a rational soul to Idcots however the actings of it are obstructed by some defects of the Organs of the Body I say what should hinder but that God can and doth when it pleaseth him infuse spiritual life and the habit of all grace into Infants and Ideots But for persons that are growne up to years and have the exercise of reason it is the way of God if he please to convert them so to enlighten them as to exercise their thoughts about the matters of Salvation and to give them a sight of their Sins and make known sensibly unto them that Jesus Christ is the only way of help and salvation for them So that though there may be knowledge without Faith yet in grown persons and those that have the exercise of reason there cannot be Faith
without some competent measure of knowledge Therefore such as are grosly ignorant and scarce know from any inward illumination whether there be a Christ or no or whether they have any need of him to deliver them from the wrath to come are not to flatter and deceive themselves in thinking they believe in Christ because it is not the way of God to make a New Creation in persons grown up to years and having the exercise of reason but he saith Let there be light Commanding Light to shine out of darkness and shinning into them to give them the knowledge of Jesus our Lord. I know there is great difference of mens parts education and the means of knowledge that men have but God hath none of his Children borne blind altogether spiritually blind and ignorant Though men go blindfold to Hell yet they do not go blindfold to Heaven but the Lord shews them first how they are out of the way that leadeth unto Life and are in the broad way that leadeth to destruction and then revealeth Christ to them as the way to Life and that Faith in him repentance and holiness do accompany Salvation Therefore those that are grosly ignorant are certainly in a bad estate though they are loath to see it let them consider what the Scriptures say of them This is a People of no understanding therefore he that made them will not have mercy on them and he that formed them will shew them no favour Jsaiah 27.11 They do alwayes erre in their hearts they have not known my wayes Heb. 3.10 Which shews that Men must needs erre in their hearts and can never walk with God when they do not know his wayes at all There is none that understandeth there is none that seeketh after God Rom. 3.11 Until men come to have some understanding that they have lost the favour of God and his Image and that there is a way in Christ to come unto God and be accepted with him they will never seek after God if haply they may find him and so we see by Luke 1.70 That those that sit in darkness and totall ignorance and blindness they also sit in the region and shadow of death In the very Suburbs and gate of Hell 2. 'T is a penitent Faith that is true Faith is alwayes accompanied with true repentance this distinguisheth it from that notional Faith that many have they pretend to believe in Christ but they never mourn for sin they do not loath themselves for their iniquities Some may talk of Free Grace and of believing in Christ but look upon sorrow for sin as a bondage-frame and know not what it is to be vile in their own eyes and abhor themselves for their evil ways and doings against the Lord Where it is so there is not true faith their faith is but a fancy and a meer notion who make sin a light matter and have their hearts never rent and broken for it 3. 'T is an affectionate Faith that is true Faith is accompanied with Love to the person of Christ in whom we do believe Indeed that which first affecteth a poor convinced sinner towards Christ is that he is a Saviour and Deliverer from the guilt of sin but in the looking towards him as a Saviour the Soul falleth in love with him also as he is God blessed for ever and as he is filled with the spirit of Grace in our Nature so that union with him is every way desirable to the Soul to them that do believe Christ is precious not onely for his Benefits but for his Person that when a poor Sinner looks to Christ with an eye of faith he looks to Christ with an eye of love too and it is in his heart to say O Lord Jesus to whom I come as a poor lost Sinner to be washed from my sins with thy blood I love thee I prize thee thou are excellent and glorious Didst thou vouchsafe to be manifest in the flesh Didst thou come to seck and save that which was lost My heart cleaveth to thee in love And O that I could love thee more O thou excellent most excellent Lord Jesus O thou art fairer then all the children of men fairer then all the Angels in Heaven O a Saviour and such a Saviour the brightness of the Fathers Glory and the express Image of his Person O thy Name is as an Oyntment poured forth there is none like unto thee I believe in thee and love thee too thou art most sweet thou art altogether lovely O my dear Lord Jesus I first cast mine eyes towards thee as a Redeemer and Saviour being forced and necessitated to look out for a rest for my weary Soul and being a little acquainted with thee thou hast taken my heart with thy glorious person O thou art the mighty God one with the Father O I be hold something of thy glory as of the onely begotten Son of God thou art God manifest in the flesh O 't is Immanuel God with us 'T is the Lord of glory that was crucified for poor sinners He is worthy to be praised he is worthy to be beloved Blessing and glory and honour to this great Mediatour Praise him O ye Sons of men Praise him all the Angels that excell in strength How little can I one poor creature do in praising and admiring of him O help help to praise him help to admire him help to love him let every one have a Psalm of praise to him utter your Songs aloud aloud sing Hallelujahs to this King of glory But if any man doth not admire and love the Lord Jesus neither doth he believe in him 4. 'T is an holy Faith not onely in regard of the Object of it the Lord Jesus Christ the holy One but in regard of the effects of it true Faith is always accompanied with Holiness in some comfortable measure with the principal desire and endeavour of Holiness Our Hearts are purified and sanctified by Faith for he that doth rightly looks to Christ as a Saviour submits to him as a Sanctifier also and it is in his heart to say O Lord Jesus thou art a blessed Mediatour indeed thou art able not onely to save me from the guilt of my sins but to deliver me from the power of my vile lusts Come in thou blessed of the Lord come into my heart set up thy Throne there cast down all my lusts to the ground turn me from my iniquities bring into captivity every thought to the obedience of thee let me be partaker of a second benefit not onely be justified by thee but sanctified by thee Come in thou blessed of the Lord stand not without welcome Christ as a Saviour welcome Christ as a Sanctifier thou art he whom my Soul delighteth in come into thy Temple drive out all my lusts even all of them as thou once didst the Buyers and Sellers out of the Temple shew the power of thy grace O mighty one go forth conquering and to conquer
subdue mine iniquities strong is thy arm strong is thy right hand let me see my desire upon thine enemies and my enemies these vile lusts of my heart smite thom to the ground that they may not rise a second time until this be perfectly done and my heart be brought to perfect obedience to thee I shall sigh and never be at rest Thus we may distinguish true Faith from counterfeit Faith that many have who while they pretend to believe on Christ as a Saviour have no intention and desire to be sanctified and walk holily but rather are more emboldened to sin by seeming to lean upon Christ for salvation 5. 'T is an abiding Faith true Faith in Christ is a fixed and permanent thing One that hath but common workings of the Spirit may for a fit in great terrors of conscience or at the hearing of a Sermon of Christ seem to believe in Christ prize Christ above all but when the trouble of Conscience is worne of and those Common workings of the Spirit fayle Christ is despised and made nothing of Though a Believer is not alwaies acting Faith on Christ yet he hath alwaies the habit of Faith such a Frame and bent upon his heart that though he is not at the present under terrors of Conscience and though his heart and Life be more reformed then it hath been yet still he lives upon Christ as Jehovah his righteousness not only at the first looking to Christ but evermore desiring to be found in him whereas others grow wanton against Christ when they get out of terrors of Conscience and think they can do well enough with their own righteousness without his If a man hath found that through the Grace of God his heart hath been carried out in a constant way from time to time since the Lord first wrought upon him still to be humbled for sin and to prize Christ and to live wholly upon his righteousness it is a signe of true Faith in Christ By such things as these we may examine our selves whether we have Faith or no and prove our selves whether Christ be in us or not Secondly special grace and conversion is frequently called repentance Repentance from dead works Heb. 6.1 Repentance to salvation 2 Cor. 7.10 God commandeth men every where to repent Act. 17.30 Repent and be converted that your sins may be blotted out Act. 3.19 Then hath God also to the Gentiles granted repentance unto Life Act. 11.18 Him hath God exalted with his right hand to be a prince and a Saviour to give repentance unto Israel and forgiveness of Sins Therefore if the Lord hath given a man repentance he is in a state of grace and his sins are forgiven him But there is a Legal repentance so called 1. Because it is wrought only by the terrors of the Law and fear of damnation 2. Because the person that repenteth onely in that way and manner as to his state and condition is yet under the Law and the curses of it and not under Grace Now this is not that which the Scripture calleth repentance unto Life and repentance unto Salvation but may be in those that never shall be saved The Holy Ghost saith that Judas repented himself saying I have betrayed the innocent blood Matth. 27.3 4. And Ahab when he heard of Gods Judgments against him rent his clothes put sackcloth upon his flesh and fasted and humbled himself 1 Kings 21.27.29 yet we find not in the Scripture that he was converted but the contrary Men are in nothing more deceived then about Repentance deferring it to old age when they have had their fill of Sin as if they were sure of their lives as long as they please to count their time in the world and as if they could repent at any time when it shall please them to think best and so likewise many are deceived about their having Repentance already taking every sigh in a good mood and trouble for their sins to be sufficient Repentance whereas there is a repentance for sin that ariseth onely from fear of Hell shame in the world and apprehensions of outward inconveniences and dangers that men have exposed themselves to by their vile courses What Thief or Murderer except he be extraordinarily stupid and hardened doth not in such a common way bewail his sins and yet it may be no signes of true conversion do appear and the person wholly ignorant of Christ and the way of salvation by him Therefore it is necessary to distinguish between common and legal repentance and that repentance which is to salvation which may be done by these particulars 1. True repentance is alwaies accompanied with Faith in Christ so that he that doth not truly believe in Christ neither doth he truly repent Many persons think if they be but forry for their Sins that this is enough and that this will make satisfaction for their sins and never know what it is to believe in Christ and to be washed in his blood from the guilt of their sins This therefore must be considered that as when the Scripture saith believe on the Lord Jesus and thou shalt be saved it is to be understood of such a Faith as is accompanied with repentance and sorrow for sin So when the Lord commandeth us to repent it is to be understood of such a repentance as is accompanied with believing in Christ without which all our sorrow for sin and abstaining from some outward act of it signifies nothing And this is observable that ignorant people make a Christ of their repentance for they rest in this that they are sorry for their sins though the Lord knows the generality of them scarce know what trouble of Conscience for sin is and never look after Christ as a Saviour to know him and believe on his name So that their pretended repentance and trouble for their sins doth but keep them at a distance from Christ and maketh them that they hunger and thirst not after him But where a poor sinner looks to Christ with an eye of Faith and reliance on him and looks upon his sins with an eye of Sorrow and grief for them that is the true Penitent Many are so blinded by the God of this world and the Gospel the way of Salvation by Christ is so hid from them that all that they look at is that when they sin if they be but sorry for it and purpose to amend they think that all is well and that God is pacified for all that they have done against him and are strangers all their dayes to believing in Christ and being accepted in him 2. True repentance is a sorrowing for sin as it is an offending and displeasing God and not mearly for the hurt and mischief that Sin hath brought or may bring upon our lives Indeed as we are often said in the Scripture to sin against God so we are said to be Sinners against our own souls Num. 16.38 As sin is an offence it is committed
factor feareth the Judge not as a dutiful Son feareth a good Father and that upon judgments that God sends some are said to fear the Lord 2 Kings 17.32 33. that is with a slavish fear yet v. 34. 't is said of the same persons They fear not the Lord nor do after his Statutes that is they had not a gracious and obedient fear of God And likewise because the very Devils are said to tremble Jam. 2.19 that is they even shake with fear of the wrath of God therefore it is necessary to distinguish between that slavish fear of God that is in the very wicked of the World and in the Devils themselves and that right gracious fear of God that is in those that are truly converted which may be done in these following particulars 1. A right fear of God is accompanied with hope in his free mercy in Christ The Lord taketh pleasure in them that fear him in those that hope in his mercy Psalm 147.11 Some they pretend to hope in Gods mercy in Christ but they do not fear God their hearts are not awed with his Majesty nor afraid to offend him such a hope is not right on the other hand some pretend to fear God and fear sinning a gainst him but they hope not in his mercy but in their own merits they go on under a Covenant of works cast not their Souls upon Christ will not lay their hold upon the hope that is set before them in the Gospel These men have not a right fear of God He that is so moved with fear of the Majesty and Wrath of God that he gets into Christ the Ark that God hath prepared for the saving of Souls and placeth all his hope for his eternal safety in Christ the Son of God this is the man that feareth the Lord aright But if men fear God only as a Judge and Avenger of Sin and look upon him as a hard Master and so are afraid of him and their hearts secretly rise against him but they never look towards his Mercy-seat that they may set their hope in his grace in Christ such have not a right fear of God neither a right reverential nor a right filial fear of God but onely a slavish and servile 2. A right fear of God is accompanied with eschewing evil Job is said to be a man fearing God and eschewing evil Job 1.1 The transgression of the wicked saith within my heart that there is no fear of God before his eyes Psalm 36.1 The gross and horrible profaneness of some wicked men proclaims to every one that they are so far from having a right fear of God such as he puts into the hearts of his people that they have no fear of God no common awe of a Deity at all in their ordinary course for they live as if there were no God that regarded the ways of the Sons of men and would bring them into judgment But where there is a right fear of God there is not a bare eschewing evil but an eschewing evil from an inward principle of the fear and love of God in the heart and delight in his Commandments Now when eschewing evil is made a sign of the true fear of God in the heart it must not be so understood as if Job of whom that character is given in the place above-mentioned or any other who yet truly fear God can so totally eschew evil in this life as to be wholly free from sin for we see by the holy Story that Job himself of whom this is spoken had his passions and sinful failings for which he confessed to God he was vile and abhorred himself in dust and ashes but when such are said to eschew evil the meaning is that they do so in a comfortable measure and in the sincere and earnest desire and endeavour of their Souls 3. A right fear of God is not an involuntary passion and fear which torments the mind but is a pleasing and delightful thing to the Soul Fear hath torment 1 John 4.18 Slavish sinful and irregular fear hath so but a right reverential fear of God is delightful to the Soul it hath no torment in it to the mind The Angels in Heaven and the Saints in all their glory have an high degree of this reverential fear of God And so they find here in this World that they never have sweeter duties then when their hearts are most filled with a reverential fear of God and so in their whole conversation they find that the more they walk in the fear of the Lord the more they walk in the comfort of the Holy Ghost Indeed in such extraordinary appearances of God by outward signs of the Glory of his Majesty as were to Abraham Gen. 15.12.17 to Moses when the Lord appeared in the flame of fire out of the midst of the bush Exod. 3.2 6. to Elijah 1 Kings 19.13 and to Isaiah Chap. 6.5 the best Saint in this mortal state may be over-set and faint and be troubled at the Lords presence for 't is said that when God so appeared to Abraham an horrour of great darkness fell upon him 't is said of Moses he hid his face and was afraid to look upon God and at another time when God spake out of the fire upon Mount Sinai Moses said I exceedingly fear and tremble Elijah hid his face in his Mantie and Isaiah cries out Wo is me I am undone for mine eyes have seen the King the Lord of hosts But it is to be considered that it was not meerly the apprehension of the greatness and glory of the Majesty of God and the reverence of God thereupon that caused this trouble to their spirits but these extraordinary signs of Gods presence which their bodies and spirits in this frail and mortal state could not bear That nevertheless it stands good what hath been laid down that a reverential fear of God is a most pleasing and delightful thing to the Soul of a Christian yea it helps much to compose the body and natural spirits in the service of God and walking with him In a word to distinguish a right feare of God from a slavish or hipocriticall feare it is of that nature that the more we feare him the more we hope in his mercy the more we feare him the more obedient we are to him the more we fear him the more we would fear him and desire to feare his Name and the more we fear him the more we love him he that findeth in any measure such a feare of God put into his heart as is here described is converted and in the state of grace 4. Speciall grace and conversion is held forth in the Scripture by love to God 1 Cor. 8.3 If any man love God the same is known of him Ephes 6.24 Grace be with all them that love the Lord Jesus Christ in sincerity John 21.17 Simon Son of Jonas lovest thou me and Peter said Lord thou knowest all things thou knowest that I
that think man hath such a principle and seed of Grace lying hid in his heart by nature which if it be drawn forth by perswasions and exhortations and man will make use thereof is sufficient to convert him do not enough consider how utterly corrupted every man is by the Fall of Adam and without any spiritual strength It is true men are reproved in the Scripture for loving darkness rather then light and because they will not come to Christ that they may have life But such Scriptures are so far from implying that we are able to change our own hearts wills and affections that they shew the to us invincible prejudice and opposition that is in our hearts to the Lord that we have neither power nor will to turn unto him such sayings of the holy Scripture do shew what need we have of the exceeding greatness of Gods power to work upon such not onely impotent but wilful and desperate Creatures as all are by nature There is indeed a certain kind of willing and running and striving in natural men upon great Convictions such as Balaam had when he said Let me die the death of the righteous and let my last end be like his But this one Consideration will be of much use to guide us in this question That when God commands men in his word to pray to repent and to believe in Christ the meaning is that they do these things from a principle of grace and spiritual life that God only can work in us and which we are to look to him for All the suddain flashes of seeming repentance and prizing of Christ that come not from a principle of grace infused by the Spirit of God into the heart but are the meer struglings of an awakened Conscience to get from under the wrath of God will bring no man to Heaven neither do these workings of the heart answer to those Commands of God to believe and to repent but are only a shew of those Graces they are something like Conversion but are not Conversion This which hath been said may be Illustrated from the Parable of the stony ground Matth. 13. to which they are compared that hear the word with joy and for a time believe and after fall away this was only some suddain flash from the natural workings of the heart upon the hearing of the word accompanied with some common convictions and common workings of the Spirit But the Text saith they had no root they had not the root and habit of grace in their Souls planted in them by the Holy Ghost from whence these things did proceed If any shall say How shall we know these sudden workings of the heart and flashes of seeming Conversion that arise but from natural Conscience awakened and startled with common convictions of the Spirit as in Balaam Herod Felix and such as are described in the Parable of the foolish Virgins from that believing repenting and those spiritual affections that flow from the habit and principle of grace put into the Soul by the Spirit of God I answer That the difference may be known by the permanency and continuance Such sudden flashes as were in Balaam are soon over and leave the heart unmortified unpurged But the principle of grace in the hearts of Believers is eternal and remains for ever where there is the root of grace in the heart though it be not always putting forth it self yet there is a fixed principle and desire in the heart to admire free grace to prize Christ and to cleave to Christ to mourn for sin and to walk with God though there is not always the same vigour and activity of grace in such yet there is a fixed bent and inclination and desire of the heart towards the Lord which no time can wear off which no temptations and opposition can wholly quench and extinguish But to come nearer to this Point to make it most manifest that Conversion is wrought by the meer grace and power of God 1. Many that have the greatest outward means of grace are never converted Though they have godly Parents which instruct them diligently and live under excellent preaching and have met with many startling Providences and great afflictions yet they are never brought home to God when as others that have carnal Parents that set them very bad examples and have been brought up in ignorant and profane places and families and have lived where there hath been very poor and dark preaching are sometimes converted this shews that Conversion is wrought by the meer grace and power of God It may be some godly Parents after many and many prayers for their Children and great care to instruct them in the ways of God have so little fruit of all that thev count it a great matter if their poor Children have a little Civility and common Morality it may be they have not that but are profane Esaus and rebellious Absoloms when as others that have had wicked Parents that prejudiced them what they could against Religion from their Infancy and when they began to look after Christ have opposed them with great rigour threatning to turn them out of doors and never own them or do any thing for them if they follow Religion yet they are turned to the Lord and cannot be beaten off from his ways this shews that it is the great and invincible power of God that worketh in them that believe 2. Some at the same time when the Lord began to convince them and convert them have been going on as desperately and resolutely in their sins as ever they were all their days As Paul was going to Damascus to make havock of the Saints being as himself after confessed mad and outragious against the Church of God yet then and in that Journey the Lord converted him Acts 9. was not this the meer grace and power of God Some have gone to hear godly Ministers on purpose to scoff at them or bring them into trouble and yet have been Converted at the hearing of them finding a marvellous working of the Spirit of God upon their hearts which was very strange to them and filled them with astonishment at the free grace and power of God Some ignorant and carnal people who at the beginning of a Sermon have slighted and despised it and the Preacher in their hearts and have been filled with indignation yet by and by before the Sermon hath been ended something hath been set home upon their hearts that hath convinced them of their miserable estate and brought them to Christ for help and salvation Some at the same time when they were converted have been more indisposed and unwilling to hear the word then at other times but were even as it were hurried and thrust upon the Ordinance that they knew not how and when they have come there have been more drowsie sleepy and unwilling to hear the word then they used to be when lo on a sudden the Lord awakens and startles their Consciences
are not to be brought in as tryals whether a person hath the truth of that grace which may be and yet not those high actings of it I affect plainness and not obscurity therefore I would try to make out my observation better suppose a Minister is preaching about the nature of Faith and shall make this a sign to the people to try their Faith by if they can believe at all times that God will bring about every particular thing for them which their eyes are towards him for and which he hath promised without hesitation wavering and considering and poring upon those things that stand in the way of the mercy and for this quote Abrahams Example that when he had the promise of a Son in his old Age he considered not his own body nor yet the deadness of Sarahs womb Rom. 4. 18. 19. whereas it is said there that he being not weak in faith but strong in faith was enabled to do so That such things must be brought in as examples of what believers should do and of what believers are sometimes enabled through the grace of God to do even to act faith very highly and strongly and not to prove that he is not a true believer that doth not alwayes thus And so if this be laid down as a tryal of Faith that one that hath true faith will not be daunted in the times of the greatest peril nor use sinful waies to bring himself out of trouble and quote for this the Heroick courage of the three Children before Nebuchadnezzar Daniel 3. and Davids encouraging himself in the Name of the Lord when Ziklag was taken and the people spake of stoning him 1 Sam. 30.6 How may this puzle poor souls and make them reflect upon themselves as if they had no true faith because it may be they have found many fears in time of danger and used some sinful shifting in time of trouble Yea and did not those men who were so Famous in their gennerations Falter much in their Faith and courage sometimes as Abraham when he twice denyed Sarah to be his Wife as wee see in Geneses and Peter when he denyed Christ and yet still the habit of Faith remained with them and David though all that time before mentioned he was bold in his God yet all other times how fearful was he and that presently after God had emminently appeared for him 1 Sam. 27.1 and then he was sore afraid of Achish King of Gath and changed his behaviour and feigned himself mad and scrabled at the doors of the gate c. all to get out off the danger he was in Therefore careful must we be when we set before others tryals of the grace of God in them that we do not take Scriptures that speak of the saints of old when they acted grace highly and urge this upon people that if they do not alwaies so they have not the truth of grace in them Indeed such examples of the Saints should be insisted on to shew others what they should do in like cases but not to make them tryals of the truth of their grace so as that they should conclude they have not the truth of grace except they are in every thing at all times assisted and influenced by the spirit of God as they were sometimes Abraham David and Peter sometimes acted above themselves through the strong help of assisting grace and sometimes acted as much below themselves thorough the power of temptations and the remainder of corruption that was in them and so it is with other Saints He therefore that will not lay a stumbling block before the weak in speaking of these things must carefully distinguish between what a true Saint is in his principles desire and bent of his heart in which he is holy and gracious for the Law of God is in his heart and what he is or may be in some particular acts in which he may discover many fallings We must distinguish between what a Saint should be and would be and what he is and attaineth to in this life we must destingnish between what a Saint is sometimes when he is strongly influenced and assisted by the holy Ghost and what he is at other times when the Lord leaves him in part for his humilation and that he may see what is in his heart We must distinguish between what a true Saint is in his maine course so he walketh with God and what he is at sometimes when as Paul himself saith the evil which he would not do and that which he hates that he doth The life of grace in the hearts of believers is a great mystery the flesh opposeth the spirit and the spirit the flesh in them the flesh and corruption in them cannot precipitate them to evil as it would because of the spirit and grace of God that opposeth it and the grace and new Nature that is in a Saint cannot do the good that it would because of the flesh that opposeth it All that I aim at is that as Ministers doctrine should be quick and powerful to convince ignorant and presumptuous Sinners that they are in the way to destruction so they should be careful at the same time that they do not quench the smoaking flax nor break the bruised Reed puzling and making sad any righteous ones whom God would not have made sad remembring that it is one end of the Ministry of the Gospel that we should be helpers of their joy and so much for this digression Grace is not alwaies alike visible in true believers as hath been shewn sometimes the Saints walk in the Sun-shine and sometimes in the dark therefore it is needful that we should be often trying our spiritual estates and sometimes set special times apart for self examination if happily we may find that God hath called us into the fellowship of his Son Jesus Christ our Lord. 2. In trying our spiritual estates by sings of the work of grace upon our hearts it is best or dinarily to try our selves about the main things wherein the work of grace doth principally consist as to try whether we have true faith in Christ true repentance true love to God and the like or else through our weakness we are apt to be confounded by a multitude of signs this way is safe enough for where there is only grace in truth there is all at least in the root and habit 3. In trying and examining the work of grace upon our hearts we must pray for the light of the spirit to shew us those graces that he hath wrought in us otherwise it will be hard to discern them The Holy Ghost can put a Insture and shine upon our graces and when the Conscience is in great distress can say be not afraid Christ is here see thou believest in him thou fearest God and lovest him in sincerity When a believer is examining the work of grace upon the heart sometimes the holy spirit is pleased to put Grace into fresh
Philistines die with us This makes poor Believers with Sampson desire to die that all their lusts may die too Neither do you call all into question because of outward afflictions how great and many so ever they are for whom the Lord loveth he chastneth and correcteth every son whom he receiveth But say in your hearts the Lord hath humbled us for our sins drawn us to Christ put his fear into our hearts and hath given us many times gracious hints of his favour to us in Christ and now though he seem to walk contrary to us in some outward dispensations and breaks us in our relations and breaks us in our estates and breaks us in our esteem and breaks us in our-health as it was thus with Jacob yet will we trust in him and say that still he is our Father and will not alwaies chide nor retain his anger for ever 3. Let those that are converted hate every false way and meddle with sin no more we may well say the time past suffices and yet we have had to much of sinning already The state of grace is so far from giving any liberty to sin that it layes more obligation to holiness have a care of the sins of the daies wherein we live worldliness mispending of time in unprofitable talk bitterness against those that differ never so little from us in judgment neglect of training up Children in the fear of God and reverence and subjection to their parents want of heavenly discourse pride in apparel false and long haire and abundance of other sins that are to rife amongst some that make a great profession of Religion 4. Shew forth the Praises of him that hath called you out of darkness into his marvellous light shew forth his praises not only in words but in works glorifie him on the earth let not his high and holy Name be blasphemed through you Be exceeding tender of the Name and glory of God make not Religion to stink and the savour of it to be abhorred by your covetous practises proud carriage loose conversation adorn the profession of religion with a serious chearfulness a meak zeal a heavenly dilligence in your callings and with a loving and yet a convincing conversation to the World these things may well go together and should do so Christians should be serious and yet chearful they have most cause to rejoyce and shall do it when others shall weep and howl and gnash their teeth Christians should be meek peaceable gentle easiy to be entreated and yet zealous magnanimous and valiant for the truth Christians should be heavenly in their thoughts and affections and discourse and yet deligent in their outward callings heavenly mindedness makes the yoak of outward labour easier and the burden of it lighter Christians should be affable courteous loving to all yet so far from sinful compliance with the waies of the world that they should hold forth the grace of Christ in their conversations that others may be convinced that they are the Children of God and that though possibly they may rail at them with their mouths they may secretly commend them in their consciences and wish their death at last end might be like theirs A concluding Speech to the VNCONVERTED CHAP. VIII Containing advice and counsel to those who are yet unconverted HAving shewn the necessity of conversion the Nature and signs of it I shall now conclude with some advice and council to those who are strangers to any work of grace upon their hearts but are going on in ignorance and blindness and see not into what a gulph and bottomless pit of destruction they are going Wonder not that I am earnest in such a matter and tell you so much of Hell and damnation it is to stop them that being spiritually blind and desparate are running into the lake of fire and brimston which burneth for ever Well then let me direct my speech unto such if God peradventure will give them repentance that so they may be recovered out of the snare of the Devil and escape everlasting destruction Hearken and give ear to this Alarm that is now sounded to you that are yet ignorant and careless of the things that belong unto your everlasting peace Repent repent get into Christ the City of refuge quickly quickly before the Lord come forth against you in his wrath and fury and you be cast into Hell I shall endeavour to set before you the miserable condition you will be in to eternity if you die in your sins and to that end I shall shew you three things 1. The certainty of Hell 2. the misery of Hell 3. The eternity of Hell 1. Consider the certainty of Hell This is that which I would speak of first That there is a place of torment and extream misery into which the wicked are cast their souls entring first into this woful place as soon as they depart this life and at the Day of Judgment their bodies being raised by the Almighty power of God shall be united again with their souls that so both in body and soul they may bear the wrath of God for ever It may be some that may read this may be so ignorant and prophane that they may think that Hell is a fable devised to keep me in awe and think them fools that are scar'd with it therefore let me endeavour to convince them of it for it doth appear indeed by the lives of too many that they believe neither Heaven nor Hell yet there are such fools that say in their hearts there is no God too Psal 14.1 They say so in their hearts and say so in their lives though few of them are so impudent as to say it with their mouths To prove that there is a Hell I might shew that the very heathens as they have a Notion that there is a God so they have a Nation that there is a Hell a state and place of misery into which evil men go after this life likewise I might shew that the boldest Athiests are sometimes struck with a Pannick fear of Hell all which proves that it is an universal Notion of mankind that the soul is immortal and that there is happiness or misery after this life though Atheists smother this conviction what they can But I shall onely insist upon Scripture proof of this point The wicked shall be turned into Hell Psal 9.18 How can ye escape the damnation of Hell Mat. 23.33 Fear him that is able to destroy Soul and body in Hell Mat. 10.28 God speared not the Angels that sinned but thrust them down to Hell 2 Pet. 2.4 To name no more particular places when ye read in the Scripture of everlasting punishment the wrath to come unquenchable fire all those expressions point at the same thing As there is a real Hell as well as there is a real Heaven so there is a local Hell as well as there is a local Heaven Hell and Heaven are not expressions onely to set forth the
weeping and wayling and gnashing of teeth in Hell 3. Consider the eternity of Hell Though there be such misery in Hell yet if men were to be there but a little while it were not so much to be feared but none that go thither return again neither take they hold of the paths of Life Therefore 't is said in the Scripture that the wicked go into everlasting punishment as the righteous go into life eternal Mat. 25.46 They shall be punished with everlasting destruction 2 Thes 1.9 Their Worme dieth not and the fire is not quenched Mark 9.44 It is true that neither utter despaire nor eternity of suffering are of the essence of the punishment due to sin for if men could satisfy the justice of God for the debt of sin there were no cause of dispare neither would they be deteined for ever under the wrath of God but the damned being never able to make fatisfaction for their sins it doth unavoidably follow that they are swallowed up of dispare and that the wrath of God abideth on them for ever Now let those who go on desperately in their ignorance and prophaness consider these things before it be to late before the decree hath brought forth before the gulph is fixed and the day of grace be over God hath made a Hell for the glory of his Justice to shine in and all impenitent and unbelieving sinners shall be as fuel for his Holy Justice to burn upon for ever Tremble tremble weep and howl all ye that are going on in the broad way to destruction for the miseries that shall come upon you except you repent God spared not the Angels that sinned God spared not the Old World God spared not Sodom and Gomorah multitudes multitudes are already in Hell for the same sins that you are guilty of and if you do not now seek the Lord and make peace with him in Christ shall you escape It is time high time to seek the Lord to make supplication to your judge through the Advocate for sinners Jesus Christ before all this misery come upon you But may some say we do not love to hear so much of Hell and damnation it is a terrour to us I answer did not Christ in his doctrine tell the people much of Hell and damnation Mat. 5.2 30. Luke 16.19.20.21.22.23 And thrice in five verses he uses that terrible expression to set forth the misery of Hell that their worm dieth not and the fire is not quenched Mark 9.44 45 46 47 48. Surely Christ knew how to preach and surely he is the best pattern of preaching and you see he spake much of Hell in his doctrine Mat. 24.51 Mat. 25.41 46. Indeed most people are like those of old who said to the seers see not and to the prophets prophesy not prophesy not unto us right things prophesy unto us smooth things Isa 30.16 As if men should say let us go on quietly to Hell I pray do not trouble our consciencies we will venture our Souls and if we do come to Hell at last we must bear it as well as we can I but if the Lord intend to make you his people he will not suffer you to go on in such a desperate way but he will make you willing to hear of your danger and make you to enquire in good earnest how you may escape it yea you shall bless the Lord that ever you came to see into what a gulph and bottomless pit you were falling that so you might seek for help and salvation in Christ the Mediatour All that hath been said to shew men the certainty the misery and the eternity of Hell is that they may avoid it and may never come into that place of torment And let all know that though the Doctrine of Hell is to be urged unto men to awaken them yet Ministers are not to stop there but to hold forth Christ as an object of faith to them that they may look to him and be saved The terrours of the Law are not to be preached simply for themselves as it were to torment men before the time but for another end to shew them their need of Christ and that they may prize him and beleive on him to everlasting Life Ministers cannot speak to much of Hell if withal they held forth Christ as he that delivereth from that wrath to come The hearing of Hell is useful even to those that are in Christ that they may be continually praysing God that hath delievered them from going down to that pit whatsoever afflictions and chastnings they have here He that only tells people of Hell and damnation is a meer legal preacher but he that shews men first their miserable and lost estate in themselves and then holds forth Christ to them as a Saviour and ransom for their souls is the right Gospel preacher As I have spoken of the judgment and fiery indignation of God that shall consume those that die in their sins so let me shew how we may be delivered from this wrath to come and so make an end The Gospel taken in a strict sense is meerly the good news and glad tidings glad tidings indeed of a Saviour for lost sinners A wonderfull thing indeed is the Gospel it holdeth forth such a way of justifying sinners as could never have entred into the heart of Man to conceive if the Lord had not revealed it It shews us wonder upon wonder God was manifest in the flesh that is one great mistery and wonder of the Gospel what a condescention and humbling of himself was this That Jesus Christ took upon him our Nature our flesh not in appearance but really not to lay it down soon again but Vniting it to his God-head for ever to be sure it was to do a great work that Angels and Men shall admire to eternity that God was manifest in the flesh This is such a wonder that when it is deeply weighed doth overset the Spirit of Man This mighty one the Son of God not by constraint but willingly died for sinners had our iniquities laid upon him Isa 53.6 Bare the punishment of them 1 Pet. 2.24 This was the cause of his bitter passion of all his inward end outward sufferings The Jews crucified him as if he had been an evil doer but Christ knew what was the Fathers meaning and his own viz that he should suffer and be crucified because they in whose stead he suffered were realy evil doers sinners and had deserved all that he underwent for them Thus he that was perfectly just suffered in the room of the unjust A surety paid the great debt that others had contracted There is a wonderful mystery in the death of Christ He died as the Second Adam as a mediatour as a publick person for his people for this cause he came into the World for this cause he laid down his life else these things had never been This Jesus God man mighty to suffer bare that punishment due to our