vnnecessary luggage and fretting cares nor setting vp my rest in any present Inne of outward happinesse or inward means therto but still casting away euery thing that presseth down and the sinne that hangeth so fast vpon me I may run with ioy the race that is set before looking vnto Christ Iesus the Authour and finisher of my Faith and so by him seeing within the rule into the glory that is set before mee I may despise the shame and waite with patience the great recompence of Reward That so neither riches may daunt my Faith by presuming too farre nor depth may quayle it by stooping too low That Principalities may not shake it by force of tentation nor Powers ouercome it by their violent impressions that neither things present may abase it by groueling thereon nor things to come may deiect it by doubtings or false feares That neither life may corrupt it by doting thereon nor death may confound it by vnpreparednesse thereto That nothing may separate me from the loue of God in Iesus Christ in whom by Faith I am more then Conqueror ouer all things Thus grant mee gracious God to walke by Faith and not by sight And that I may receiue the end of my Faith euen the saluation of my soule Oh keepe me by thy mighty power through faith vnto saluation and guide me by the word of Faith in all my wayes that I may not leane to mine owne wisdom bur to thy sure Word as to a Light shining in a dark place that so I may daily grow in knowledge and in the grace of Iesus Christ from Faith to Faith filled with all ioy and peace in beleeuing abounding in all fruits of righteousnesse and perfect holines that so I may be perfect and intyre wanting nothing waiting for the appearance of Iesus Christ that so my Conuersation being in heauen an entrance may bee thereby made vnto me into the euerlasting kingdom of thy deare Sonne euen to take possession by faith in this life therof and to see a farre off by faith into the fulnesse of that glory that so I may fight the good fight of Faith and lay hold of eternall life in full assurance of what I haue alreadie the earnest of by Faith and so in that hâ—pe daily purging my selfe of all wickednesse of the Spirit and of the Flesh that I mâ—y grow vp to perfect holinesse in thâ— fauor of GOD waiting daily by Faith the adoption of the sonnes of God and laboring to attaine the resurrection of the dead that so I may bee kept blamelesse in Soule Body and Spirit vnto the comming of my Sauiour Iesus Christ Grant these things gracious Father euen for his sake in whome thou art well pleased Iesus Christ the righteous To whome with thine owne blessed Spirite one glorious Vnitiue Trinity be glory and prayse Dominion now and for euer Amen A Prayer to feele in heart Spirituall comfort and the liuely sence of our Adoption by Faith O Lord God most mercifull Father now I fully perceiue know that the heart of man is not in his owne hand for thou hast taught mee by diminishing thy Spirit of comfort in my heart that it resteth wholie in thy power to make ioyfull the heart of man and to diminish the same ioy according to thy good pleasure and will For if O God it had beene in mine owne power and will to haue receiued comfort in thy holie word or to haue beleeued thy promises from my hart I would long since haue enioyed comfort and beene confirmed in faith but I cannot most mercifull Father it is thy meere worke I looke therefore O gracious God for thy blessed comfort strength of faith which I beseech thee O Lord send into my heart to fill the same with spirituall ioy that by the working of thy holy Spirit in mee the comfortable promises of thy mercifull protection may be throughly sealed in mine heart and sinke downe deep into my soule that I may be fully assured that thou art my strong rocke and house of defence that thou dost keepe mee as the apple of thine eye as thou hast promised in thy blessed word that thou wilt not lay more vppon mee then thou wilt giue mee strength to abide and that thou wilt assuredly at thine appointed time renew my heart the whole powers of my mind that I may fully glorifie thy holy name But in the meane time O Lord alas my heart is cleane voyde of spirituall ioy yea euen as hard as a stone so that the louing promises of thy holy word although I know them to bee true yet they cannot sinke into my hard stony heart vntill such time as thou by encreasing of thy holy Spirit to me shalt mollifie and make tender my hard heart that it may bee meete to receiue the sweet comfort of thy Spirit Thy holy Spirit O Lord in mee which is the assurance of my saluation doth continually send forth vnspeakable sighs and longings for thy full ioyfull presence I beseech thee therefore deere Father for thy Sonne Christ Iesus sake harken vnto my prayers and grant my requests make tender my hard and stony heart by thy holy Spirit that I may from the bottome of my heart acknowledge thee to bee my most mercifull God and Father and all things in thy holy word contained to be most certaine and true reuerently embrace the same and into my soule take comfort and ioy in the same that I may deere Father euen vnto my liues end walke before thy face in sinceritie of heart being assured of my saluation through that one alone sufficient sacrifice for my sinnes made by thy deere Sonne Christ Iesu to whom with thee and the holy Ghost bee all honor and glory world without end Amen A Prayer against doubting to strengthen a weake Faith and to perseuere therin GLorious and mightie Lord who by â—hy Soueraigne All-sufficient power as thou madest al things of nothing so thou callest those things which are not as if they were and dost command light to shine out of darkenesse that so wee might bee translated out of darknesse into this maruelous light Holy Father it is thine vnspeakable mercy that I thy most vnworthy seruant being once the child of hell yea darknesse it selfe am now through thy free grace illightning mine heart by Faith enabled to behold thy face in Iesus Christ and so through this light am become light in the Lord being enabled by faith to discerne the great Mystery of Christ and so by faith to lay hold thereon as to bee freely thereby discharged from the guilt of my sinne and to be inuested with the perfect righteousnesse of my Sauiour that so I might bee found acceptable vnto thee Holy Father how vnspeakable herein haue beene thy mercies to me a vilde sinner that passing by the wise and noble of the world it hath pleased thee of thy free grace to visite mee a very reprobate branch with thy sauing health and to
Mr. EDWARD DERING HIS Godly priuate Prayers for Christian Families Whereunto is annexed his briefe and necessary Catechisme for Housholders Marke 11.24 Whatsoeuer you desire when you pray beleeue thâ—t ye shall haue it and it shall be giuen vnto you â—om 10.13 Whosoeuâ—r shall call vpon the Name of the Lord shall be saued LONDON Printed by Isaac Iaggard 1624. A PREFACE describing the Glorious estate of the Saints on earth and the true Nature and Right vse of Prayer To the excellent that are on earth all things pertaining to life and glory through the spirit of Grace and Supplication Beloued in the Lord Iesus AS the loue of God hath heerein exceedingly abounded vnto vs that we are called the Sons of God so there is not a more pregnant Embleme of our Adoption to be his Children then that wee cry Abba Father nor a more liuely pledge of our loue vnto God then that we doe cast our selues into the armes of his mercy by faithfull prayer Oh how much better is it to bee a doore-keeper in the House of God then to sit on the Throne with Princes How exceeding were the riches of Gods mercie towards vs that spared not his onely Sonne vnto death to restore vs from death to life That the Lord of Glory became a Seruant vnto all that hee might redeeme vs from the bondage of sinne into tbe glorious liberty of the Sonnes of God That life it selfe became death that hee might deliuer vs from death vnto life That he that knew no sinne but was perfect holinesse it selfe yet became sinne for our sakes that we might be made the righteousnesse of God in him Surely if Dauid thought it an high aduancement to bee the sonne in law to an earthly wicked King How much more glorious is our aduancement that we are become the adopted sons of the Almighty and Holyest God who is the King of Kings and Lord of Lords And if the Queene of Saba counted the seruants of Salomon happie because they enioyed his presence and were partakers of the worldly and fading Comforts as abounded in his Court Oh how much more happie is the condition of the Saints of God that do not only enioy the gracious presence of God with open face in whose fauour is Eternall life but are thereby translated into the same image froÌ„ glory to glory as by the Spirit of GOD that so they may bee made meete partakers of that glorious inheritance with the Saints in light euen that light which is immortall and vndefiled which fadeth not If to be rich in faith good workes be the true and dureable treasure which fayleth not If the ioy of the Spirit be that which none can take away from vs If all earthly honor be as dung in comparison of that inward glory wherewith the Kinges daughter is adorned If theyr safety be impregnable which haue a wall of fire to beguirt them therein walking most secure that haue the Lord of Hosts to protect guide them then happy surely and thrice happy is the condition of Gods Children who haue God to bee their Portion and may enioy durable riches pure and euerlasting Comfort honor that neuer fadeth and security without securitie For as our security in God makes vs watchful ouer our owne waies and iealous of our owne inability so heereby are we daily cast vpon the riches of Christ and from him encrease and grow in grace And as we grow in grace so do we attaine to and prosper more and more in peace of conscience and thereby abound with ioy in the holy Ghost And the more we are filled with ioy and peace in beleeuing the more do we glorify our God in cheerfull obedience and so as members are more intirely interessed in the glorie of our head approaching heereby neerer to the life of Glory the more wee triumph ouer all our oppositions and are more throughly abased and excluded of all glorying in our selues that so dooing all things to the glory of our God we may be aduanced by him in abasing our selâ—es and weaned from all carnall fading glorie that we may bee fitted for the glory of the life to come And what can now hinder vs heerefrom whereto all things shall further No trouble can do it seeing it prepares thereto No not sinne shall hinder because it is not imputed but rather auailes to the imputation of righteousnesse that so the sting of sinne may be remoued It is not life can doe it because we are dead vnto sinne neither shall death auaile hereunto seeing we are aliue vnto GOD. Much lesse may Angels hinder because they are ministring spirits for our good to keepe vs in all our waies Nor Principalities can preuaile because the Kingdomes are the Lords and so ouerseers to the Saints It is not powers shall hinder seeing all power is giuen to our Head and so in him we are able to doe all things Neither things present should ought auaile hereto because we liue by Faith not by sight and so can lay vp a good Foundation by them agâ—inst the life to come Neither shall things to come hinder vs which are alreadie ours by Faith whereby wee apprehend them though yet we enioy them not and so in patience wait for them and so by continuance in wel-doing make ready for theÌ„ And how shal height hinder vs who haue the Highest to bee our hope whom lowlinesse aduanceth and highnesse abaseth Can depth preuent vs vvhen our Head is aboue water nay aboue the highest Heauens whether he will draw vs vp all after him out of the deepest snares No no it is not hell can hinder vs seeing it is destroyed nor Satan shall preuaile for seeing we haue the shield of Faith to resist him hee will flye from vs Behold the wonderfull and glorious priuiledges of the sons of God! And by this wee know that we haue this glorious vnion and fellowship with God euen by his Spirit that hee hath giuen vs. And hereby we know effectually that the Spirit dwelleth in vs euen by this blessed libertie and boldnes in pressing to the throne of Grace crying Abba Father with all Son-like importunity and challenging his promise in Christ Iesus Thus by the Spirit wee know our Adoption and by the Spirit of Prayer we pleade the same And can we be denied when the Spirite helpes our Infirmities and knovves our Wants Shall wee not preuaile aboue whatsoeuer wee can aske or thinke seeing our Sauiour is our Aduocate to make intercession for vs who knowes what is best for vs who heares before we aske and askes that we may be heard Behold here the ground and necessitie of Prayer If the Spirit be in vs we shall pray in the Spirit and if we pray in the libertie of the Spirit wee are set at liberty thereby euen the libertie of the Sonnes of GOD. Onely be we wise to try the Spirit by the Spirit that so vvee may not offer the sacrifice of Fooles 1. It is
and causeth vs to detest hate loathe and abhorre sinne in all men but especially in our selues and maketh vs to haue our whole delight and ioy in those things which be agreeable vnto Gods Will and causeth vs likewise to shew and expresse the same in our life and conuersation or else it is no true Faith but a dead Faith Que. Rehearse the summe of this faith An. I beleeue in God the Father Almightie maker of heauen and earth And in Iesus Christ his only Sonne our Lord which was conceyued by the holy Ghost borne of the Virgin Marie He suffered vnder Pentius Pilate was crucified dead and buried he descended into hell and the third day he rose againe from death He ascended into Heauen and sitteth on the right hand of God the Father Almightie From thence shall he come to iudge both the quick and the dead I beleeue in the holy Ghost The holie Catholike Church The Communion of Saints the forgiuenesse of sinnes The resurrection of the bodie and the life euerlasting So be it Que. What is the effect of this Creed An. This Creed contayneth foure especiall pointes First what we ought to beleeue concerning God the Father Secondly concerning God the Son Thirdly concerning God the holie Ghost Fourthly concerning Gods people called the Church Que. What beleeuest thou in the first part concerning God the Father An. First I beleeue that God the Father thorough Christ into whose bodie I am grafted by faith is not only a Father of other faithfull but euen my Father therefore loueth mee Secondly that hee is Almighty that is that hee hath all power in his hand guiding and ruling all things so that nothing can be done in heauen earth or hell without his prouidence Que. What beleeuest thou in the second part concerning God the Sonne An. I beleeue that Iesus Christ one God in substance with the Father and the holy Ghost tooke flesh of the Virgin and is become perfect man as I am in al things sinne onely excepted and in my Nature hath wrought for mee whatsoeuer was needfull for my saluation Que. What meanest thou when thou sayest Hee suffered vnder Pontius Pilate Ans Because that manner of death which men do suffer by the sentence of the Iudge and vnder the Title of Iustice is more shameful slanderous and terrible then if a man should dye naturally in his bedde Therefore Christ took on him our person to shew himselfe before an earthly Iudge and to bee condemned by the mouth of Pilate hee being then Iudge that therby we might be cleared before the iudgement seat of God Que. What meanest thou when thou sayest Christ was crucified dead and buried An. First I meane in that he was crucified that he suffered the death of the crosse which was an abhominable and cursed death to deliuer mee from the curse vvhich was due for my sinnes Secondly forasmuch as death was a punishment due vnto man for sinne therfore our Sauiour did suffer death and by suffering ouercame death For in his death doth lye the principall point of our saluation for if he had not beene truely dead wee should be yet subiect to eternall death and damnation Thirdly he was buried for the more greater confirmation of his death and Resurrection And in the intent to make it more certainely knowne vnto vs it pleased him also to bee buried after the common maner of men and that by two notable persons Nicodemus and Ioseph of Aramathia which was done also by the wil consent of Pilate who caused the body to be deliuered to them Que. What meanest thou concerning this that Christ descended into hell An. Where it is said that Christ descended into Hell therby I beleeue that Christ did not onely suffer in his body the punishment due to my body but also in his soul the punishment due to my soule which was the Torments of hell second death sorrowes of death and abiection from God as it doeth appeare by the anguish of his soule in the garden when drops of blood yssued out of his body and also vppon the Crosse by his lamentable crie to his Father For in miserable case had we beene if he had suffered onely the punishment due to our bodies and not to our soules Que. What fruite hast thou by the death of Christ Ans First I beleeue that this death and punishment which Christ suffered is the appeasing of Gods wrath a full satisfaction to God for all my sinnes Secondly that as he is dead for sinne so he will cause sinne to die in my mortall body Que. What profit hast thou by the rising againe of Christ An. First I am assured by his rising from death that he hath ouercome death hel and sinne and hath finished my iustification Secondly that as he is risen from death so he causeth mee as a member of him to rise from sin and delight in righteousnes Thirdly his rising againe is a sure pledge to me that my body shal in like manner rise againe Que. What is the meaning of this that Christ ascended into heauen An. Christ as touching his manhead is onely in Heauen but in his Godhead and comfort of his holy Spirite hee is with vs to the end of the world Que. What good gettest thou by the ascending of Christ into heauen An. First Christ his ascending into heauen is a sure pledge vnto mee that I shal in like maner as a member of him by his power be receyued into heauen in that same nature wherein he is ascended Secondly Christ hauing ascended into Heauen maketh continuall intercession for me Que. What is the meaning of this that Christ sitteth on the right hand of God the Father An. Christ sitteth on the right hand of the father that is hath all power giuen him of the Father ouer all things whatsoeuer Que. What fruite dost thou receiue by this that Christ shal come to iudge the quicke and the dead Ans To mee that am a member of Christ it is a singular comfort vvhen I know assuredly that none shal be my Iudge but he that is my Sauiour But terrible it will be to those that flee from Christ when they shall see him come to iudg them whom they in their life time refused Que. What beleeuest thou in the third part concerning God the holy Ghost An. I beleeue that GOD the holy Ghost sealeth into my heart all Christes benefites to be mine and maketh sinne to dye in me and stirreth me vp to righteousnes and holinesse of life Que. Seeing there is but one onely God why namest thou the Father the Sonne and the holy Ghost An. Because God hath so opened himselfe in his Word that these three sundry persons are in substance but one true and euerlasting God Que. Now let vs come to the fourth part What callest thou the Catholicke Church Answer The Catholicke Church is the whole company of faithful people that euer were since the beginning of the world in all places which also
be now and shall bee to the end of the world Of the which number I beleeue that I am one I beleeue that God knoweth them all and hath a most tender care ouer them Que. What callest thou the Communion of Saints An. The Communion of Saints is the society that all we which beleeue haue one with another as members of one head Iesus Christ whereby wee are ready to communicate all Gods benefites both Spirituall and Temporall to the mutuall health and comfort one of another according vnto the measure which we haue receyued of God in this life Que. What is it to beleeue the forgiuenesse of sinnes An. I beleeue that Iesus Christ hath wholy appeased God for my sinnes paide the full punishment due to them and therfore that they be freely forgiuen mee and shall neuer be laide vnto my charge Que. What beleeuest thou of the rising againe of the body Ans I beleeue that after this life eÌ„nded my soule shal go to God that gaue it and my body shall rest in the graue vntill the appoynted time and then I shall see God in my flesh and mine eyes shall looke vpon him and this my bodie shall bee made like to the glorious body of Christ without al corruption Que. What is it that thou sayest of Life euerlasting An. I beleeue that when God shall raise againe this my body and ioyn it againe together with my soule that then I shall liue with Christ for euer in his euerlasting kingdome of glory Que. By what means do we attaine to this which thou hast heere confessed An. The holy Ghost hath appointed the preaching of the word to be the ordinary meanes whereby hee worketh in our hearts this true and liuely faith and without this preaching of the Word we can neuer haue faith Que. After that GOD by the meanes of his word hath wrought in our hearts faith by what meanes afterward doeth he strengthen the same An. This faith doth God strengthen in vs by the selfe same preaching of the word and also by the vse of the Sacraments Que. What callest thou the Sacraments An. Sacraments bee outward signes ordaind of God for the greater assurance and strengthening of our Faith beeing vnto vs sure pledges of these benefits of our Saluation which we receiue in Christ to be ours and are represented vnto vs by the outward signes of water in baptisme and Bread and Wine in the Supper of the Lord. They serue also for a marke of our profession whereby we differ from other people which be Heathen Qu. How many Sacraments be there An. There be two Sacraments that is to say Baptisme and the Supper of the Lord. Qu. What strength of faith hast thou through Baptisme Ans I am taught and assured by Baptisme that my sinnes are forgiuen mee for as the water washeth away the filthinesse of my bodie euen so should I through the holy Ghost be thereby fully certified and perswaded that the bloud of Christ beeing sprinkled vpon my soule by the hand of Faith hath washed away both the guiltinesse of my sinne and the punishment due vnto the same the fruite and effect whereof appeareth heerein that through the power of Christ his death and resurrection I am dead as touching sin and raised vp againe in newnesse of life vvhich two things in whomsoeuer they appeare not they may well haue the name title of Baptisme but indeed they are no Christians Qu. What strength of faith do wee finde in the vse of the Lords Supper Ans The Supper of the Lord thorough the holy-Ghost doth strengthen my Faith that I should not doubt but as surely as I receiue the Bread and Wine into my body to become wholly mine so my soule receiueth withall Christ with his passion and righteousnesse to be wholy mine as surely as if I had wrought them mine owne selfe Que. Are not then the bread and wine in the supper of the Lord turned into the body and bloud of Christ An. The bread and wine as touching their nature and substance are not turned but as touching the vse of them they differ from common Bread and Wine in that they are appointed of God to serue vnto vs as Seales â—ledges of those benefits which Christ in his body hath wrought for vs. Qu. In what maner oughtest thou to prepare thy selfe to the receiuing these misteries An. In preparing my selfe to receiue the supper of the Lord I ought diligently to obserue these three things First to examine my selfe whether I stand in faith or no which I shall know if I feele my hart assured by the Spirit of God that the punishment of my sins is fully discharged in Christ and that whatsoeuer hee hath done pertaineth not onely to others but euen to me Secondly to examine my selfe whether I find my hart inwardly sorry for my sins with inward hatred and lothing of sin and an earnest desire and sure purpose wholy to conforme my selfe to the will of Gods word Thirdly if any offence be betwixt others and me that I reconcile my selfe vnto them All these things although they ought earnestly to be considered in the whole course of our life yet then especially when wee come to the supper of the Lord. Que. Now seeing wee be saued by Christes Works without our deseruings wherto then now serueth our wel doings or what auaileth it to do good workes An. We must do good workes not to deserue our saluation by them but by our works to glorifie God in walking as becommeth Gods Children declaring thereby our thankfulnes to God for our redemption Secondly by our works to make our election more certaine vnto our selues Thirdly to winne others vnto Christ by our holy life and conuersation Quest What works callest thou good works An. Our works can neuer be accepable and good in the sight of God vnlesse in doing them wee keepe these two things First that they be framed according to the rule of Gods lawes Commandements not after our owne deuice Secondly that they proceede from an heart purged by faith If either of these two pointes be lacking our workes are abhominable in the eyes of Almighty God although they appeare neuer so glorious in the sight of men Que. Because prayer is one especiall meanes which Gad will haue vs vse to increase our faith tell me what belongeth to true prayer An. It is requisite in true prayer that we obserue these fiue things First that we make our prayers onely to God thorough Christ and not to Saints Secondly that we be inwardly touched with neede of the thing we aske hauing our minde wholly bent therupon and not caried away with by-thoghts Thirdly that our prayers be grounded vppon Gods promise with full assurance that they shall be granted so farre as the Lord doth know them to be meete and needfull for vs. Fourthly that we continue in prayer although we haue not our requests at the first Fiftly that we aske not those things which we thinke
Eternall God and mercifull Father who in the riches of thy mercy hast ordained thine onely Sonne Iesus Christ to bee the propitiation for the sinnes of thine elect that whosoeuer beleeues in him shall not perish but haue euerlasting life that so many as receiue him and beleeue in his Name may haue power from him to bee the Sonnes of God and heires with him of eternall glory And in thine infinite wisedome hast so disposed of me thy Creature that being first estated by thee in a condition of holinesse and falling willingly from the same by mine owne rebellion into a most fearfull desprate estate of sinne and damnation I might bee restored againe to a better condition of life and immortalitie by the death passion of thy deere Sonne Looke downe I humbly pray thee with the â—ies of thy mercy vppon mee thy most vnwoâ—thy seruant who doth vnfainedly here confesse before thee that though I am by Nature most sinfull and miserable yet such herein is my desperate case that through the blindnes of my minde and hardnes of heart which cannot repent I am so farre from knowing my misery much lesse how to helpe my selfe out of this wofull estate that the very wisedome of my flesh is emnity against thee And my selfe not onely rebelling against the meanes which might discouer vnto mee my miserie but most desperatly peruerting those meanes to the further hardning of my heart and so to the more desperate enwrapping me in the bonds of damnation by heaping vp wrath against the day of wrath And therefore First I humbly pray thee Blessed Lord who hast the key of Dauid that openest and no man shuts that shuts and no man openest to open the blind eies of my mind that I descerne the wonderous things of thy law that so in the true glasse of thy holy law I may clearly discerne mine owne miserable estate and by the hammer of thy Law my hard heart may be throughly broken with the sence of my sinnes that so feeling my sinne a burthen which I am not able to beare I may be wholy confounded in my selfe as discerning my selfe to bee an vtter cast-a-way and reprobate branch fit for nothing but for the vnquenchable fire of thy Ielousie O make me Lord to see the inward vildnesse of mine heart and that all the thoughts and imaginations thereof are onely euill continually that though I may be happily free from grosse euils and seeme to shew forth some ciuill goodnesse yet those may bee coÌ„uinced to be most abhominable because they proceed from the filthy sink of my heart and the lesse I discerne the euill of my waies the more I may acknowledg the deceitfulnesse of mine heart the more I may conuince the obliquitie thereof that howsoeuer I seemed to be aliue as being ignorant of my misery yet now discerning my selfe in thy righteous Law I may not only acknowledge my selfe dead in sinnes and trespasses and so vtterly senselesse and vnable to helpe my selfe but also may renounce vtterly mine owne wit and wisedome to any good as being no better then desperate Rebellion against thee Thus beeing confounded and wholly cast out of my selfe and finding my case to be out of measure sinfull and so altogether desperate in regard of any ability as of my selfe to my recouery O let mee not sinke vtterly vnder this insupportable burthen but put thine holy hand vnder me to preuent vtter dispaire and sustaine mee secretly by thy mighty Power that I bee not swallowed vp in death Oh raise mee vp I humbly pray thee with the hope of thy mercie and leade me by the hand of thy grace to seeke it where it may bee found Bring me into the secret Chamber of thy gracious Presence where I may behold thy face in my Sauiour and grant me to admire thine infinite wisedome and mercie in prouiding so soueraigne a remedie for my distresse O giue me to be rauished with thy loue in the exceeding riches of my Redeemer and make me so to valew the worth of his Merit as for the obtaining thereof to resolue on vtter renouncing and parting with whatsoeuer I haue to obtaine the same And so finding now by thy Grace what neede I haue thereof oh worke in me a secret hope that thou maist be reconciled if I can fasten on the meanes thereto and grant me aboue all to hunger after his righteousnes that so mine iniquities being thereby couered I may draw neere with confidence vnto the Throane of Grace to begge vnfeignedly euen with strong cries the pardon of my sinnes And though I receiue not a present answer to my desire yet sustaine me I pray thee with thy gracious Spirit that so I may with patience waite thy good leysure and neuer giue ouer till thou hast saide vnto my Soule I am thy Saluation And though I do not presently feele this testimony of thy Spirit sealing me vp to the day of Redemption yet grant me I pray thee to be strong in Faith beleeuing what I feele not as I would and hoping for what I do not yet enioy that so thereby being knit vnto Christ my Sauiour and made one with him I may therby draw vertue from his death to the mortifying of my corrupt Nature and killing of those speciall lustes that do hindeâ— this sense of thy loue in him towards me that so feeling in me a dying to corruption I may also therby apprehend more fully the discharge of the guilt of my sinnes in the merites of my Sauiour and so therby renewing my peace with thee my gracious God I may reioyce in the hope of that glory which hee hath purchased for me And so in the hope of that Glory grant mee I humbly pray thee to draw vertue from the Resurrection of my Sauiour that so I may be raised vp with him to newnesse of life whereby I may render thanks vnto thee for this vnspeakeable gift and to bee made meete for the same in the acceptable time And that I may not be disappointed of my Hope Oh grant me still to liue by faith in the Sonne of God dayly denying mine owne righteousnesse that still I may bee found acceptable with thee in him aboue all worthinesse in my selfe of my imperfect endeauours only in his righteousnesse and so therby may be prepared to the hope of Glorie And seeing I am like to meete with many hinderances in pursuite of this Glory both from the World without either detaining mee in the way or drawing me from the marke as also from mine owne deceitful heart within as discouraging mee in my course and laggering mee in my pace and sometimes also blinding me either not to discerne or mistake the gole Oh grant me to walk by faith and not by sight as to rest on the foundation which stands sure the Lord knoweth who are his though sometimes in the building I may misse of it so to walke as a stranger Pilgrime in the world not clogging my selfe in my iourney with
good in our owne fantasie but onely that which God commandeth vs to aske of him All which things be contained in the Lords prayer Quest Rehearse the Lords prayer Answere OVr Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen Giue vs this day our dayly bread And forgiue vs our trespasses as we forgiue them that trespasse against vs. And lead vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glory for euer and euer Amen Qu. What dost thou desire of God in this prayer An. First I desire of our heauenly Father that his name may be hallowed First in his excellent works which is when we acknowledge his mercy wisedom iustice and prouidence that he alone worketh ell things and that only the Lord God be had in honour all other set aside Secondly that his name may bee glorifyed in our godly liuing and conuersation 2 In the 2. petition wee desire that God his Kingdome may come that is that he will declare himself to be King ouer his Church in guiding and defending it in encreasing the number of the faithfull in thrusting forth Laborers into the haruest and blessing their Labours and suppressing the rage of the wicked Tyrants Secondly that he will exercise his kingdome seuerally in euery one of his killing sinne in vs and all worldlie care and renewing of vs to righteousnesse of life 3 In the third petition wee desire that Gods will may bee done that is that wee may willingly in euerie thing resigne our selues vnto Gods will without murmuring or grudging 4 In the fourth petition we pray that he wil giue vnto vs walking faithfully in our calling our daily bread that is all things needful for our liuing in this present life 5 In the fift petition we pray that our sinnes may bee forgiuen vs that he will not lay to our charge our sinnes nor the punishment due vnto them but that he will accept the death and passion of Christ as the full satisfaction for our sins and that we may hereof haue iust assurance in our Conscience that the punishment of our sinnes is fully discharged in Christ and therefore freely forgiuen vnto vs as surely as we do forgiue others and that we may loue one another from the bottom of our hearts all desire of reuenge set aside 6. In the sixt and last petition we doe pray God that he wil not lead vs into temptation but deliuer vs that is that he will not bring vs further into that battell with our spirituall Enemies then we by his holy spirit shall be able to preuaile and ouercome Que. And why is this added For thine is the kingdom the power and the glory for euer and euer Amen An. Not onely to kindle in our hearts to desire the glory of God but also to teach vs that this Prayer is grounded vpon none other then God onely and that we should not thinke the kingdome of God to bee weake and voyd of force might Also that he is not onely to be honored praised and gloryfied and that his power is infinite perpetuall and euerlasting And in this word Amen is expressed the feruent desire to obtaine those things which wee aske of God and our hope is confirmed that those things which we aske bee granted vnto vs by which our consciences are pacified and so we end our prayers Qu. Tell mee now briefely the effect of all thou hast said An. By the tenne Comdements I see my miserable estate that I deserue death damnation and the curse of God which must needs bee paid because God is iust whereas I my selfe am not able to pay it the holy ghost through the preaching of the Gospell worketh in me Faith which assureth mee that the Sonne of God being made man for me hath euen in my nature suffered whatsoeuer my sinnes deserued and hath made me with him the childe of God and heire of euerlasting Life Whereof least I should doubt or wauer he hath appointed two Sacraments as outward signes and Tokens to be seene and felt of mee that as surely as I see my self made partaker of them outwardly so the holie Ghost inwardly bee partaker of Christ himselfe with all his benefits his ransome righteousnesse and holinesse to be mine that in him through him I shall haue life euerlasting And thus being borne anew into this liuely hope by the holy ghost my waies should be directed guided by the same Spirit to walke in holinesse and righteousnes all the daies of my life So be it A prayer containing the effect of this Catechisme O Mercifull and heauenly Father for so much as at euerie light occasion I am withdrawn from thy holy lawes to the vanities of this life vnto all sinne and wickednesse I beseech thee in mercy set before mine eyes alwaies the remembrance of thy iudgement seate and my last end whereby I may be daily stirred to consider in what great danger I stand through the horrible punishment due for my sinnes that daily groaning vnder the burthen of them I may flye for succour to thy beloued Son Iesus Christ who hath fully paid suffred and ouercome the punishment due to them and through the working of thy holy Spirite in me I may be fully assured in my soule and Conscience that the curse condemnation and death which these my sinnes deserue is fully paid suffered and ouercome in Christ that his righteousnesse obedience holines is mine and whatsoeuer he hath wrought for mans saluation is wholly mine Strengthen this faith in mee dayly more and more that I may inwardly feele comfort and consolation in this that I feele thy holye Spirit beare record vnto my spirit that I am thy Childe grafted into the body of thy Sonne and made with him fellow heire of thine euerlasting kingdome So worke in me by thy holy spirit that daily more and more I may feele sinne die in mee that I do not delight therein but daily may groane vnder the burthen therof vtterly hate detest and loath sinne set my selfe and all the powers of my soule and body against sinne and haue full delight ioy comfort and pleasure in those things which be agreeable to thy will that I may walke as becommeth the child of light looking still for that good time when it shal please thee to call mee vnto thine euerlasting kingdome for Iesus Christ his sake Amen FINIS GODLY PRIVATE Prayers for Householders to Meditate vpon and to say in their particular Families Made by Mr. Edw. Dering sometime Reader of the Diuinitie Lecture in Paules Marke 11.24 Whatsoeuer ye desire when ye pray beleeue that yee shall haue it and it shall be done vnto you LONDON Printed by Isaac Iaggard 1624. Godly priuat Prayers to bee saide at all times in Christian Families A prayer containing the effect of the Housholders Catechisme ALmighty God and most mercifull Father I see in thy
to study to liue according to thy blessed will during our whole life Wee doe not onely pray for our selues but also for all thy whole Church especially such as bee persecuted for thy word grant vnto them that whether it be by death or life they may glorifie thy Name to their liues end Be mercifull to this Church of England Scotland Ireland we beseech thee good Lord preserue euery part and menber of the same especially thy seruant Iames our King grant him all such giftes as bee needfull for so high a calling to the aduancement of thy glorie and benefit of this Common wealth to the establishing of a perfect gouerment of thy Church according to the prescript rule of thy blessed word to the rooting out of all superstition and reliques of Antichrist to the gouerning of his subiects in all peace and tranquilitie Defend him O Lord from all conspiracies treasons rebellions and so worke in the hearts of all his subiects that knowing his authoritie doth come from thy heauenly Maiesty they may with obedient hearts humbly obey them in thee and for thee Preserue the whole Councell and the Magistrates of the Realme that being lightened through thy holy Spirit they may defend the truth suppresse wickednesse and maintaine equitie Behold all the Pastours and Preachers of thy word blesse their labours increase the number of them place ouer euery Church a painefull watchman remoue all idle lubbers and confound the power of Antichrist and turne the hearts of the people that they may be obedient to thy truth Blesse the two famous Vniuersities Cambridge and Oxford all the students of the same with all Schooles of Learening Behold all those that bee afflicted with any kind of crosse that they may profit by thy correction in newnesse of life Lastly for our selues here gathered wee humbly O Lord craue at thy handes that it would please thee to make vs thankefull vnto thy Maiestie for all thy louing kindnesse shewed vnto vs euen from our infancie especially that thou hast this present night deliuered vs from all dangers both of body and soule whereinto many haue fallen as wee in the like manner should haue done if we had not beene staied with thy mercifull hand that thou hast aâ—so granted vnto vs so sweete comfortable rest and hast now presently brought vs to the beginning of this day For these things good Lord wee yeeld thee most hearty thankes beseeching thee to make vs more more daily thankfull vnto thy Maiestie for them and pardon our vnthankfulnesse And as thou hast safely preserued vs vnto this present houre from all the dangers of this life so we beseech thee continue thy fauour towardes vs this day and the whole course of our life Defend vs O Lord that we now entring into the affaires of this day bee not drawne away with the vaine allurements of this world to sinne and wickednesse that wee walke not in the shadow of death that wee be not intangled in the snares of sinne that wee stumble not at the blockes of iniquitie that we finally fall not into the pit of death and destruction but beeing shadowed vnder thy wings we may cheerefully constantlie goe on forward to the end of our course Grant vnto vs O Lord our God that this good time which thou grantest vnto vs in this life be not idlely or vainly of vs consumed but that euery one of vs may be diligently exercised in his calling this day and all our life long being assured that thou wilt once call vs to yeeld an account of our Stewardship Indue vs we beseech thee with those gifts and graces which bee needfull for vs in our calling that with a pure heart sincere conscience wee may vse them to the benefit of our bretheren and discharge of our owne conscience before thy Maiestie We beseech thee O Lord that in all our consultations words and workes this day and the whole course of our life we may alwayes haue thee presnet before our eyes knowing that thou seest euen the very deepe thoughts of our hearts which alwaies may bee as a bridle to pull vs backe that wee neither do nor yet consent to any sinne or wickednesse but that alwaies wee may bee so exercised in the affaires of this life that wee looke still to the end of our course when it shall please thee to bring vs through the pilgrimage of this life to our euerlasting rest with thy deere Sonne Iesus Christ our Sauiour In whose Name for these mercies and whatsoeuer thou knowest to bee needfull for vs for thy whole Church wee pray vnto thee as hee himselfe hath taught vs in his holy word saying Our Father c. The Lord blesse vs saue vs the Lord make his face shine vppon vs and bee mercifull vnto vs the Lord turne his fauorable countenance towards vs grant vs his peace The grace of our Lord Iesus Christ the loue of God the Father and the most comfortable fâ—llowshippe of the holy Ghost bee with vs preserue vs this day and euermore Amen Euening Prayer for priuate Houses and Families O Gracious God and louing Father according to thy Commandement we do heere present our selues againe before thy Maiestie humbly prostrating our sinfull selues before the Throne of thy mercy acknowledging and confessing from the bottome of our hearts that wee are miserable sinners daylie breaking thy Commaundements both in thoght word and deede wherein we iustly deserue euerlasting damnation and to bee vtterly throwne from thy presence Yet O Lord wee see thy goodnesse againe towardes vs who not sâ—ffering vs thus to perish in our sinnes hast set thine owne deere Sonne Iesus Christ to take vppon him whatsoeuer is due â—o reconcile and make vs at one with thee againe In him theâ—efore good Lord and through him doe wee come vnto thee beseeching thee for his sake that wee feeling the greeuousnesse of our sins and groaning vnder the burthen of them may feele the release and ease of them in that we be through thy holie Spirit assured and stedfastly beleeue that Christ Iesus our Lord hath borne the burden of them euen for vs. Graunt O Lord that wee being assured heereof in our Consciences may thorough thy most holy and blessed Spirit be renewed in the inner man to hate detest and vtterly abhorre all sinne and that wee may studie to liue according to thy blessed will during our whole life And now O Lord God we pray not onely for our selues but likewise for all thy whole Church especiallie for such as be persecuted for the testimony of a good conscience Grant vnto them O Lord that whether it be by death or life they may glorifie thy Name to their liues end Blesse these Churches good Father wherein wee liue and therein our gracious Soueraigne and thy seruant Iames King of Great-Britaine France and Ireland Keepe him O Lord from all Conspiracies Treasons and Rebellions Preserue the Noble and hopefull Prince Charles the
might dayly grow vp in Christ to perfect holines therfore though corruption remaine in mee yet seeing it doth not raigne in mee here is my comfort that I am not vnder the Law but vnder Grace though I am sometimes as no better then lost in my selfe yet this is that I may still deny mine owne righteousnesse that I may be found of thee in Christ for the concerning of present corruption for the auesting of my person in him to bee enabled thereby to perfect holinesse Onely gracious God grant mee heere I pray thee still to iustifie thy wisedome in condemning mine owne folly and to aduance thy free and constant grace in the acknowledging of mine owne corruptions True it is holie Father that as thou madest man righteous at the first but he sought many inuentions to his owne ouerthrow so didst thou so restore me againe by thy power of Christ vnto a more durable state of holinesse that neither shall I euer fall away from thee finally neither though thou hast left corruption in mee yet seeing thy end heerein was to make mee still deny my selfe that I might stand fast in Christ in whom thou hast ingrafted mee therfore neither might I haue falne at al into such feareful distraction if I had kept me close vnto my hold neither though I haue fallen by letting goe my hold yet shall not my falling make thy truth without effect nay rather shall proue a meanes to make good the same And therefore I doe heere vnfainedly acknowledge before thee blessed Lord mine owne folly in letting goe my hold thou hast not beene wanting with all meanes to preserue me vpright but I haue beene wanting to the meanes and so I haue beene wanting vnto thee and to my selfe thou hast willed mee to liue by faith euen when I haue feeling of thy loue and my inward pride hath peruerted thy gracious feeling to make mee liue by sence and behold the Sunne when it shineth and so by peruerting the comfort of thy Spirit as an occasion to the flesh I haue iustly greiued thy Spirit and so thou with drewest thy face from mee and I haue beene troubled Troubled in my soule for the losse of thy fauour troubled of the world by seeking false remedies there from troubled in my Spiâ—it by the confusion of those remedies as breeding some times hardnesse of heart and so bringing forth troubles by exposing to outward euils and hindering in the vse of spirituall remedies sometimes herevpon breeding further trouble and inward horror and anguish of spirit many times laying the axe to the very roote challenging the maine And yet in all this farre lesse then I haue deserued that so I might haue hope in thy free grace for my recouerie And in all this aduancing thy righteousnesse in abasing my folly that so I might still renounce mine owne righteousnesse and labour to bee found in Christ for my recouery and perfection Onely keepe me here holy Father from presumptuous sinne that it may not haue dominion ouer me to turne thy grace into wantonnesse and then lead mee into thy priuy Chamber stay me with thy flaggons that I may not onely not sleepe in death but also awake and sing out of the dust and out of the deepe to admire thine infinite wisdome and to see thee who art inuisible that I may bee raised vp againe O giue me therefore most mighty Lord to condemme mine owne folly for being wise in mine owne eies in turning thy fauour as an occasion to the flesh grant mee to thanke my selfe that of the flesh I haue reaped such confusion and giue thee thankes the more thou hast sustained mee in the graue Grant me out of experience of mine owne foolishnesse to giue thee the glory of thy free goodnesse and out of the experience of thy power in my weaknesse to comfort my selfe that thou wilt returne againe And that thou maist vndoubtedly returne with speed O strengthen my weake faith I humbly pray thee with thy precious promises that thy foundation stands sure whatsoeuer my building may be thou knowest who are thine O let it comfort my fainting spirit that all things shall worke together for the best to those whome thou hast chosen that so I may wisely compare one thing with another things past with things present by those things to come that so I may liue by faith in the iudging of my present estate by looking behind and before and not be cast off my hold either by present temptations or future feares O establish me with thy precious promise that thou wilt keepe me to the end that so I may liue by faith in casting my selfe vppon thy mighty power and committing my selfe in weldoing into thine holy hands Teach mee to deny mine owne wisedome that I may trust perfectly in thy mercy and grant me in things to rely vppon the wisedome of thy word which is able to make mee wise and perfect to saluation Let thy word keepe me in all my waies that I may not decline to the right hand or to the left and let my supplications be alwaies manifest at the throne of grace that so I may be carefull for nothing O let me not in any case greiue thine holy Spirit any more but grant mee to entertaine and cherrish the motions therof by turning them into feruent prayers and conscioaÌ„ble practices seasonable to the occasion weane mee from the loue of the world that I may haue fellowship in thy loue and purge my heart from secret wickednesse that it bee not stolne away from thee keepe mee alwaies close vnto thee that I may not fall into open wickednesse and giue mee grace alwaies to remember my end that I may be still prepared against the comming of my Maister Sauiour Iesus Christ And so still accept me gracious Father as I am in him and not in my selfe as I would be in thee and not what I am in corruption as I shall be with thee not what I am in this present world enabling me still to desire aboue what I can do and to beleeue aboue what I can thinke or desire and so lead mee forward by thy power through the vally of teares that though I somtimes slippe yet I may vp againe though I stray a while yet I may thereby mend my pace follow close after the marke not looking on my selfe mine owne worth or inability but still looking vnto Iesus the Authour and finisher of my faith that so I may in him bee more then Conqueorr and so fighting still the good fight of faith I may finish my course with ioy and lay hold of eternall life in due season And so fil me O God of grace with all ioy in beleeuing that so I may liue by faith that I may bee readier to die in faith and to giue vp my soule by faith into thy holy hands apprehending by faith the Resurrection from the dead that so I may bee translated from death to life
Holy Meeke Peaceable Sincere and the like so I may not challenge the truth thereof in me though I find not at all times a like measure of it working nor at any time in this life may expresse the full Image therof seeing it worketh freely and so cannot alwaies be apprehended alike and it worketh freely that it onely may haue the glory of the worke and therefore so still worketh that it power may bee in weaknesse and it glorie perfected by infirmitie And therefore as I may at all times find the like working of thy holy Spirit so if I feele in regard of this different working thereof a different apprehension of the seale as sometimes not to feele it at all sometimes more or lesse to apprehend the same yet grant me holy Father not to challenge the working of thy Spirit because it is free and wise working according to what is best for my present state which is not sometimes fit for comfort and yet absolutely in it good pleasure euen then suspending comfort when I haue long fitted my selfe thereto But rather specially to condemme mine owne folly in depriuing my selfe of such effect of it working aboue all to adore the infinit wisedome and power of thy Spirit working yet in these greatest desertions so with me as to keepe mee from vtter fainting and further my cheefe good to raise mee vp againe by repentance that I may bee fit for comfort and yet when I haue done my best to suspend what I most desire that so in the best I may acknowledge my selfe an vnprofitable seruant and so still labour to bee found in Christ to bee lead along to perfection Thus grant me gracious Father to make triall of Spirits and when I haue found by some such liuely euidences that thine holy Spirit dwelleth in mee O make mee I humbly pray thee wise to cherish and retaine this blessed guest that I may neuer breake through by greeuing the same that not departing from it guidance it may neuer depart from me and therfore giue me still to harken to the call of thy Spirit shewing mee the right way and enable me to submit my selfe to the yoake of thy Spirit howsoeuer irksome and vnsauourie to my rebellious corruptions Let mee not consult at any hand with flesh and blood in the motions of thy Spirit neither let mee turne the comforts of thy Spirit as an occasion to the flesh keepe mee I beseech thee from Spirituall wickednes that I may not abuse thy blessed Spirit and enable mee to avoyd grosse offences least I offer violence to thy Spirit and driue it from mee Aboue all keepe me I pray thee fâ—om wisedome in sinne either to commit it vppon carnall grounds or ends which thy word alloweth not or to lye in it by presumption or security least I waste my conscience and so quench thy Spirit O make mee still iealous of my selfe and best abilitie that I may not challenge the power of thy Spirit and giue mee conscience euen of secret thoughis that I may tremble at and abhominate them least I greeue thy Spirit make mee to startle at the motion of such sinnes as the world makes a sport of least I startle thy good Spirit and grant me to be humbled in my best endeauors that so the Spirit of Christ may helpe me for the acceptance thereof O giue me to make my requests manifest daily vnto the throne of grace least I be distracted in all things and so greeue thy holy Spirit and in all things grant mee to resigne vp my selfe to the guiding and tuition of thy blessed Spirit that so in all occasions it may go well with me Thus grant me gracious Father to retaine thâ— comfort of thy Spirit by entertaining all good occasions to cherish the same And seeing I must needs acknowledge that by my neglect of these duties I haue much greeued thy Spirit and haue done what lies in me euen to quench the same O grant me blessed Lord to recouer thy Spirit againe and so to enioy the most powerfull presence thereof And therefore giue wisedome heerein seriously to enter into mine owne hart and to iudge my selfe for greeuing thy Spirit Enable me with strong cries to cause the returne of thy Spirit and giue me patience to endure such afflictions as my wantonnesse hath procured mee Make mee wise to remember the times of old when thy face did shine vpon me and giue me comfort in the present that it is farre better with mee then I haue deserued It is thine infinite mercies that I am not swallowed vp of despaire that hence I may gather hope of the returne thereof againe Grant me to stirre vp thy Spirit in me by communing with mine owne heart and submitting the same wiselie to the search and censure thereof and make mee more vile in my selfe because I haue so abased thy Spirit that thou mayest haue the glory in the deniall of my selfe O let mee neuer giue ouer vntill thou hast spoken peace to my soule and thy good Spirit hath answered me That thou art my saluation and grant me to esteem highly and so make vse of the least glimpse of thy fauour euen in the meanest vnlikeliest occasions as vndoubted Emblems of a greater supply in thy good time And so teach me to wait thy good leysure in healing my soule of that stinking rottennesse that hath greeued thy Spirit yet to be led meekly by thy word that so I may be fit for comfort and then to waite thy good pleasure when thou wilt refresh me Yea though I finde not haply such returne all my life long which formerly I haue had yet grant me to wait all the daies of my mourning vppon thy holy hand who knowest what is best for me and to liue still by Faith in the Sonne of God that although thou kill mee yet I I will trust in thee that thou which art comming wilte come and the iust must liue by Faith Euen so O Father keepe me by thy mighty power when I seeme lost in my selfe and that through Faith in thy Son Iesus that I may still be found in him not hauing mine owne righteousnesse and that I may be kept vnto saluation by the power of his merit Vnto whom with thine own glorious Maiesty and God the blessed Spirit be ascribed as is most due all honour and power and praise and obedience in all the Churches Amen A Prayer for the obtaining of a liuely Hope O God of hope who art the hope of all the ends of the earth and in thy speciall wisedome as thou hast commanded vs to beleeue in thy Sonne that so wee might haue euerlasting saluation so hast thou enioyned vs to worke out our saluation with feare and trembling and that we may not faint in our endeauours nor be to seeke of what wee yet enioy not hast promised an Anchor of hope both to giue vs some securitie amidst the manifold troubles of this life and to giue assurance also vnto vs that
my life hid with Christ in God when Christ which is my life shal appeare I may also appeare with him in glorie Grant this gracious Father for Iesus Christ his sake my onely Aduocate and Redeemer Amen A Prayer for grace and wisedome O Most mighty God and mercifull Father poure into my heart thy heauenly grace wisedome Comfort my sinnefull soule with thy heauenly Manna molifie and make soft my hard heart with the sweete pleasant oyle of thy most holy word Suffer me not O mercifull Lord to swerue or slide from the waies of truth but grant helpe of thy holy Spirit that I may walke in the same vnto my liues end and let not thy heauenly wisedome depart from me at any time during this life According to the multitude of thy mercies doe away mine offences Preserue me from this my youth and infancy vnder thy fauourable protection Giue mee grace O Lord that I may euen to the graue continue a faithfull and manly Souldâ—er in defence of thy truth and that I may in all my life daily grow to the ripe perfection of godly wisedome and truly and iustly acknowledge thee mine onely God Deut. 6. That I may onely feare thee and honor thee That I may cleaue fast vnto thee Deut. 10. That I doe not after the abhomination of any idolatrous people worship stocks or stones Deut. 8. Nor let me not O Lord harken to any false Prophets that teach their owne imaginations and not the word of God Deut. 13. Now vouchsafe O Lord God to heare me and let thy wisedome gouerne mee I know my God that no creature can truly say I haue done my dutie in the seâ—uice of the Lord neither is it in the power of man who is so deeply subiect to sinne to escape all those stumbling blockes which haue made our waies dangerous and perillous through those innumerable practises wherewith Sathan our great enemie through his malice and craft hath deuised to intrap our sinfull soules to our vtter destruction Lord of thy great mercy roote and pull out of my heart all the workes of Sathan namely fornication adultery vncleannes wantonnesse pride enuie vnnaturall desires vnpure thoughts lewd behauiour idlenesse and all other vicious and naughty actions which being followed according to the pleasures and delights of the world in this life bring with them euerlasting damnation of body and soule in the world to come Encrease in me O Lord such aboundance of thy grace wisedome and heauenly blessing that through the operation of the same in me I may proue a true workman in thy haruest such a seruant as occupieth his Maisters Talent vnto gaine a witnesse that beareth testimony of Christ to all people at all times and in euery place continue constant in the truth during the whole course of this my mortall life In thy truth O God do I delight therefore make me perfect in the same In thee alone doe I repose my whole trust and confidence saue me O God of all mercy and defend mee against my enemies Establish and confirme me O Lord in faith towards thee Keepe thou my lips and gouerne my tongue Suffer not my heart to purpose any thing that may displease thee nor my tongue or lips to speake ought whereby I should purchase thy wrath Whosoeuer doth trust in thee O God shall vnderstand thy truth and the faithfull shall haue rest in thy fauour but the vngodly according to their owne wicked thoughts shall find corruptioÌ„ The soules of the iust are in the hand of God and the force of death shall not touch them All wisedome commeth from the Lord and hath beene with him alwaies and is with him from the beginning Eccle. 1. The feare of the Lord doth expell sin Lord of thy mercy grant me thy heauenly wisedome whereby I may truly learne to know thee rightly and be diligent to performe thy precepts effectually Lord leaue me not in my young daies let thy wisedome enter into my heart and make her habitation in my soule so shall I liue in thy fauour and perseuer in thy lawes through thy grace Let not them that trust in thee O Lord God of Hoastes bee ashamed let not those that seeke thee bee confounded O God of Israel Lord I make my prayers vnto thee in an acceptable time euen in the multitude of thy mercies O God heare mee in the truth of thy saluation In thee alone O heauenly Father are all things generally and what is not of thee is altogether naught Replenish and blesse me O Lord with all good giftes shew thy louing countenance towards me gouerne me by thy grace continue me in thy fauour and protect and defend me now and euermore vnder the winges of thy manifold mercies so shall no vile temptation haue power to preuaile against me Such is the force of thy heauenly wisdome O God that whosoeuer obtaineth the same and directeth his life accordingly shall prosper and see good daies Whosoeuer pleaseth thee O Lord from the beginning are made whole through wisedome Sapient 9. Which of thy mercy O my God vouchsafe to grant vnto me for thy deere Sonne Iesus Christ his sake To whome with thee the holy Ghost be all glory honor and praise now and for euer Amen A Prayer to walke conscionably in our ciuil and personall Calling O Most glorious and wise God who in thine infinit wisedome hast ordayned that euery Sonne of Adam should eate his bread in the sweat of his face and so hast wisely fitted each man in his seuerall place with seuerall and particular gifts of nature experience and grace that so hee might glorifie thee in some speciall calling not willing that any should liue idlely like an vnprofitable burthen of the earth mispending his precious time and wasting away thy Creatures neither doing good to humaine society And herein hast giuen vs a patterne from thy selfe who euen workest hitherto and albeit that thy great businesse of Creating all things ended with those first six daies in which euery particular was brought forth by thee in his proper kind yet thy prouidence is neuer intermixed in it neither slumber nor sleepe ouer taketh thee And so also thy deere Sonne Iesus Christ whilst in the daies of his flesh hâ—e humbled himselfe to liue as man vpon the earth both in his priuate life attended vppon a painefull trade and when the time came of his manifesting himselfe to the world went about doing of good yea with that chearfulnes that it was his meate and drinke to doe thy will and to finish the worke of him that sent him And all thine holy actions also in continuall action obeying the voyce of thy word and ministring for their sakes that shall be heires of life nay doth not euery Creature in his place obey this thine ordinance the Sunne the Moone all those heauenly Orbes Do they not execute their operations faithfully and finish their Reuolutions in their seasons Do not these inferior things daily performe thy
all meanes and waies possible namely by pride enuie malice couetousnesse gluttonie drunkennesse fornication and all other euill workes wherevnto hee doth moue vs and by him thrust into our hearts and whereby without the assistance of thy grace hee doth bring vs within his baits and snares laid for our soules And contrariwise wee of our selues haue no ability nor any meanes to preuaile against them vnlesse thou of thy mercy vouchsafe to be gracious vnto vs to strengthen vs by thy power and to defend vs in all temptations which he worketh against vs that he may not triumph ouer vs to ouâ— destruction We beseech thee from the bottome of our hearts to vouchsafe to be our comfort in all our troubles to defend vs against all temptations and that it would please thee to lead and gouerne vs in all our thoughts words and deeds so shall wee dwell in safety O Lord thou knowest that among all Creatures man is most rebellious against thee and his offences and transgressions against thee most manifolde and contrariwise euery one creature in his kind doth most worthily shew thy powâ—r might and praise and by them is thine omnipotency declared but we in our liues do shew our selues most vnkind and vnnaturall children towards thee daily offending thy diuine Maiesty and euery minute transgressing against thy Lawes and Commandements nothing regarding thy iudgements which might in a moment destroy vs. But thou O Lord in thy mercy dost vouchsafe notwithstanding to spare vs admonishing vs to repentance and newnesse of life that through our faithfull conuersion wee may bee saued Raise vs vp therefore good Lord from our drowsie sluggishnesse and carelesse security Suffer vs not any longer to wallow and tumble our selues in our grieuous Iniquities Let not sinne haue so much power ouer vs or increase in vs. Destroy and ouerthrow Satan and his wily policies Roote out of our hearts all workes of the world wicked motions of the flesh and pernitious practises of the Diuell that we may no longer offend thy goodnesse And plant in vs such good thoughts good motions and good endeuours that we may diligently serue thee in all things according to thy will and embrace with willingnesse thy holy word to the comfort of our Soules and setting forth of thy glory Open thy bountifull hands O Lord and blesse vs with all good guifts giue vs obedient hearts and willing mindes to search and seeke out the trueth of thy holy word strengthen vs with constancy in the same that in all things wee may leade our liues accordingly not as professors alone but as faithfull performers of the same to the vtter diligence of our power Confirme and establish vs in all good works thar wee may as true Christians sowe such Seeds of thy knowne truth that others from whom the brightnesse of thy Gospell hath beene concealed and kept vnknowne may by our good example take such happy fruites thereof that they may know thee and bee brought home to thy Fold as lost Sheepe Be thou O Lord our Shepheard and let vs be then sheepe of thy Fold and remaine in thy protection both now and alwaies to the end Increase the number of the faithfull diligent and carefull Ministers Preachers and distributers of thy holy word and Sacraments and giue vnto them a single heart towards thee Let them not be such as do onely preach and teach thy word with their lippes and tongues and haue their hearts farre from thee but that they inwardly with all their soule in perfect faith cleaue vnto thee and thy truth and accordingly shew the same in their life and conuersation Driue also out of thy Church all Buyers and Sellers and such as like rauening Wolues seeke to liue by the spoyle of thy sheepe Cast out O Lord wee pray thee such idle Pastors as are crept into thy Church who more respecting gaine then grace imploy their study for promotion and leaue the flocke vnfed which is vnder their charge Lord of thy vnspeakable Mercy deliuer vs from such carelesse keepers and blind guides least we also being made blinde by their negligence may bee kept blind in ignorance and so with them fall into the dangerous pit of thy deepe and heauy displeasure Rehearse and pardon vs all our offences teach vs to serue thee as we ought make strong our faith and hope in thee indue vs with thy heauenly light that wee may perfectly see our foule and manifold enormities and examining our owne conscices and discerning our imperfections wee may learne to amend our liues Make vs willing Followers of thee and diligent louers of thy Law Make vs penitent for our sinnes past and continue in vs thy feare Let vs not fall inro any manner of temptations but by thy mighty power deliuer vs from all euill To thee alone O Lord belongeth mercy and forgiuenesse and thou onely art our louing Sauiour Purge vs and make vs cleane that wee may bee found chosen vessels fit to serue thee in this life and after to obtaine perfect saluation at thy mercifull hands enioy euerlasting rest in thy Celestiall habitation prepared for thy faithfull and elect people and with thy holy and blessed Angels may sing praise vnto thy holy name for euer These blessings O Father wee beseech thee to bestow vpon vs for Iesus Christ his sake in whose name we pray vnto thee as hee himselfe hath taught vs Our Father c. A Thanksgiuing after blessings obtained to acknowledge them aâ— from God BLessed Lord I feele in my selfe how mercifully thou hast dealt with me greeuously I was troubled and now by thy goodnesse partly releasâ—d how dangerouslie I was assaulted and now by thy mercie partly deliuered this releefe although I must needs confesse by infallible arguments â—o bee thy onely worke in me yet such is the pride of my rebellious flesh that it will not suffer me to asâ—â—â—â—e fully the same to proceede of thee and thine onely goodnesse but seeketh out other fained causes according to the vaine deuises of my mind therefore I beseech thee most gracious Father that thou wilt so frame my heart that I may with my whole heart and mind with all the powers of my soule acknowledge aâ— my comfort and ayde to be thy onely worke wrought in me by thy holy Spirit and that I may bee thankfull for the same all the daies of my life O Lord thou hast sworne by thy holinesse that thou wilt not giue thine honor to any other Seeing then deere Father that thou hast sent mee this strength let mee bee perswaded fully in my heart deere Father that it commeth from thee that to thee I may render due honor praise thanksgiuing for the same and the rest of my life that I may be assured in heart of thy mercifull defence in mine extreame dangers as thou hast many times wonderfully deliuered me and thou wilt according to thy promise so continue thy mercifull ayde whereby thy name in mee may be glorified my