Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	believe_v	eternal_a	see_v	6,178	5	3.7252	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30545	A standard lifted up, and an ensigne held forth, to all nations shewing unto the whole world, and to all people to whom it shall come, by open proclamation, what the testimony of God is ... / ... Edward Burrough.	Burrough, Edward, 1634-1662.	1658 (1658)	Wing B6030; ESTC R12973	25,852	37

and all things have been out of good order Kings Princes Rulers Governments Laws and Decrees have been corrupt and not right in the sight of the Lord oppressions tyranny and vain-glory hath abounded in the Nations and justice and true judgement have been neglected and mercy and truth have been strangers and the world hath been filled with violence and the whole earth stained and polluted with oppressions unjustice and cruelties and the cry of poor hath not been heard every one hath sought themselves and not the Lord not the good one of another the Kings and Princes of the earth have not been perfect nor upright before the Lord but vain-glory hath abounded and superstitions and idolatries have reigned over them and unrighteousnesse hath abounded and self-seeking and they have risen up one against another in quarrelling and destroying one another and to gain one anothers dominions by craft and Policy and strong hand and the poor hath been oppressed and troden down and thousands of thousands destroyed to fulfill their wills and lusts and the pride of their hearts all this hath been evill in the sight of the Lord and his soul hath been weary with it by the destruction of his creatures one by another even Rulers Teachers and people have all been out of the way and subverted from that wherein God hath pleasure and the Prince of darknesse hath ruled in his dominion swaying all under his Government and even all things both of civill and spirituall concernment hath been on t of the counsell of the Lord Oh what cruel injustice and tyranny in civill Government Oh what abominable superstitions and idolatries hath been in supposed Church-Governments it s a vexation to the Spirit of the Lord to consider it and the righteous soul hath long cried out and mourned under it and because of this is the Lord of Heaven and Earth now arisen to overturn to overturn Kings and Princes Governments and Laws and he will confound and break down all tyranny and oppression under which the poor hath groaned and he will change times and laws and governments there shall be no King ruling but Jesus nor no government of force but the government of the Lamb nor no law of effect but the law of God all that which is otherwise shall be ground to powder the Kingdom of the most high shall rule amongst men and the Kingdoms of this world shall be changed and shal become the Kingdoms of the Lord and of his Christ and the Lord shall be known in the earth to be the God of truth of righteousness justice and mercy and truth shall be exalted and true judgement shall be set up in the Nations and the worship in spirit and in truth shall be established for the Lord is gathering his numberlesse number to stand before his throne without guile in their mouth and without fault before him CHAP. VI Concerning mans Restauration Redemption and Salvation what they are and by whom they are wrought this testimony I give unto all people MAns Restauration is a repairing and giving again that which he hath lost by transgression and Redemption is a recovering and a winning again and setting free from that wherein man hath been held even all the Sonnes of Adam because of disobedience and Salvation is a saving keeping and preserving from sin and death and disobedience and all the waies thereof and also a saving from wrath and misery and condemnation which are the effects thereof and by the Son of God Christ Jesus is all this wrought manifested and witnessed and Restauration Redemption and Salvation is onely in Christ Jesus the second Adam and not in any other and it is wrought by him and by no other and they are the free gift of the Father unto the sons of men no way purchased by the works of the creature or desert of him but are freely given unto the creature through the power and wisdom of the Creator and only by Jesus Christ the Son of the eternal God and by the eternal Spirit are they witnessed in all that believe and through the word of life are they handled tasted seen and felt near at hand in power and not in words onely Many professes them in words and what others enjoyed of these things but hath not felt in themselves the working of the eternall Spirit neither hath the witnesse in themselves of being restored to God again and of being redeemed by him from under the devils power neither are saved by Christ from sin and transgression and so are not nor cannot be saved from condemnation and wrath for who abide in their sins and in the state unreconciled to God hath not any part or portion in these things which belongs to their peace and without the knowledge of which by the working of the eternall Spirit all mankind is everlastingly miserable CHAP. VII Concerning true Religion and the true worship of the true God this testimony I give unto the whole world THis is true Religion to be kept pure and clean from all evil and from all that which would defile in the sight of the Lord and to walk in his fear in all things this is Religion to do good and to do no evill and to speak the truth and to do the truth in all things and to do unto all men as a man would be done unto and to love God withal the heart and the neighbour as self and not to love the world and waies and pleasures of it nor to use deceit in words or actions this is true Religion and the true worship of God to be led with his Spirit in all things and to be guided in the truth at all times on all occasions this is acceptable and well pleasing unto God above all words and outward conformity and set times and daies and observances for the worship of God is not in these things but is without respect of daies places or things this Religion and worship stands in Christ Jesus the second Adam who hath lighted every man that comes into the world that all men through him might believe and by him have their consciences purely exercised towards God and towards man in all things whatsoever and this is our Religion and worship of the true God he that can receive it let him CHAP. VIII Concerning Iustification and Sanctification this testimony I give unto all people JUstification is freely by Jesus Christ in the sight of the Father and not by the works of mans own righteousness and such as are taught by Christ and guided by him in all the waies of truth and righteousness are justified by him and none else not in any word or work whatsoever but in what they are led to fulfill by him and it is the new man that is justified and not the old he that is born of God and none that are born of the flesh such cannot please God neither can such be justified by him for they are not taught of him nor saved nor restored nor

dangers on every hand and are in perills often and we are not nor cannot be afraid of the face of any man even that the Lord alone may be exalted whose Name and Honour and Truth is more dear unto us than any other thing and for it have we forsaken all and counted it as nothing in comparison of the knowledge of Christ and his truth herein declared and witnessed to the whole world to whom it shall come and the light of Christ in every one shall give testimony to it unto which I do only commend my self and these truths to be witnessed And know ye assuredly that God who is just and righteous in all his wayes it is he that setteth the way of life and the way of death before every man and he hath appeared in this generation and he hath caused his voice to be heard in the earth and he hath set the way of death and the way of life before you and all that perish it is through unbeliefe and because they do despise the way which God hath prepared who hath prepared a way for life and salvation unto all people that all may come to life and salvation and may not perish and he hath not shut out any creature before he was brought forth into the world but giveth to every one that cometh into the world a day of visitation and a time of repentance and returning that healing may be received from the Lord who is the restorer of lost man and there is not another so that if man perish it is of himself and not of God who hath so loved mankind that he hath given his Son his own wisdome and his power into the world that all that doth receive him Christ Jesus may have everlasting life and they that receive him not they perish because of unbelief whereby they are hardened for destruction and unto such our Gospell the Gospell of God is hid whose eye is blinded by the God of this world that they cannot see the things which be eternall nor believe in him from whence life comes and such are stumbling at Christ the foundation and therefore shall be broken and must not inherit the kingdome of God and unto such though they be wise in the kingdome of this world are we become fools for Christ sake and our testimony cannot be received by them nor approved of them even them that seek after a signe and them that seek after wisdome to such we are not known nor can our testimony be acceptable to them which is not with enticing words of mans wisdome but in the demonstration of God Spirit and in simplicity of truth which is of great price with the Lord even above knowledge and all wisdome which is of this world which comes to nothing but the Lord will confound that and bring it to nothing for the world by its wisdome doth not know God neither can it receive the things of God but is foolishnesse in the sight of God and the wisdome of the world must be offended in him and in the testimony which is given of him and the Princes of this world and the wise men must stumble and fall the powers of the earth must be offended at him that they may be confounded and brought to nought all the heathen shall rage and the people shall imagine a vain thing but what of all this the testimony of the Lord is true which he hath given us to bear of his Name and of it we are not ashamed before the face of the whole world and we are armed to suffer for it and not only to subscribe to the truth of it with our hand or to declare of it with our tongue and pen but also if we be called to it may seal it with our blood Wherefore this is sent among you all Rulers Teachers and people in all the world this is sent among you as to give you the certain knowledge of what we hold and bear witnesse to which is received of us from God and born witnesse of to you by his Spirit even those things with many others which we have not received from man but from God are we purposed in the Lord to declare abroad and he hath put it into our hearts to fulfill his will herein for he hath spoken who can but prophesie and he hath given the word and many are they that publish it in faithfulnesse against the kingdome of the man of sin which hath long been exalted in the earth over the seed of God which the Lord is now a gathering and establishing his Covenant with an Ierusalem that hath long lain wast shall be made the praise of the whole earth and the Gentiles which hath polluted her shall be cast out and the Saints shall rejoyce over all their enemies And know you assuredly from us who know the Lord that God is doing great things in the earth he is begun to work and his arm shall bring it to passe he will overturn and overturn till he come to reign whose right it is who will change times and things even that which cannot be believed though a man declare it unto you is the Lord bringing to passe the eye shall blesse that sees it and the heart shall praise that can understand and behold the Lord comes quickly and they are blessed that waits for him whose reward is with him and his glorious work is before him to be wrought by his own hand without the help of any other who needs not the help of man and yet that man that doth oppose him shall be overthrown confounded and destroyed And again all the Kings Princes Rulers and People whatsoever know ye assuredly that we are not enemies against but friends unto all Civill Government and to all just and righteous orders and decrees and wholsome Law and Customs of any Common-wealth and no way are we destructive to or destroyers of the Peace and welfare and wholsome Laws which is according to God of any Nation whatsoever But are preservers of the peace of all people and waits in patience for the establishment of justice and true judgement and that righteousnesse may spring forth and the Government of all Nations may be according to the Law of God Neither are we such who makes void the just Government of any Nation or City neither are we such who through evill purposes plotteth or conspireth or contriveth evill in our hearts against any Governours or Government whatsoever but wisheth peace and truth and the fear of the Lord unto all men and Nations and desireth not the overthrow or evill to any people or their Government but is subject to just Government every where by obedience to it and subject to evill Government by suffering in patience under it so that righteousnesse alone we wait to see set up through the world and for that cause suffereth patiently under our enemies not seeking revenge against them nor envying the persons of any but pitties our enemies and desireth their repentance

no circumcision but the circumcision of the heart which is the putting away of all the uncleanness of the flesh nor in it there is no means of salvation but Christ the onely way the truth and the life and none comes to the Father but by him he declares of the Father and there is no light but the light of the Lamb all that are saved shall walk in the light of the Lamb and there shall be no need of any other light no need of the light of the Sun nor of the Moon nor of a candle but the Lord is unto them an everlasting light and God alone is their glory and this Covenant is for ever and cannot alter nor change but is sure unto the seed of his own inheritance but he that is born of the flesh hath no part in it who is shut out from the knowledge of God who is not known to the wisdom of this World which is foolishnesse with God and the knowledge of God is received no other way but only by the revelation of Jesus Christ and by the working of the Spirit of the Father in the heart he opens the blind eye and unstops the deaf ear and changeth the heart and causeth it to understand and he removes that which hath stood in the way betwixt God and the creature which hath caused ignorance in the creature that the Lord could not be seen nor perceived Christ Jesus the second Adam lighteth every man and all mankind that cometh into the world with the true light but some hates the light and they will not come to the light least their deeds should be reproved and their deeds are evill and they are in a condemned estate and such cannot receive Christ nor the knowledge of God but such who love the light with which Christ hath enlightened them they bring all their deeds to the light and walks in the light and their deeds are wrought in God never to be condemned and such as loves the light receives Christ and the knowledge of God which is eternall life and none comes to the knowledge of God and of Christ any other way but through the light of Christ and by the operation of the Spirit of God and evill is condemned out of the heart and the heart is made clean by the word of God and the knowledge of God is received into the clean heart and nor into the impure for without holinesse none shall see God nor ever come to the knowledge of him neither can the knowledge of God be received by the traditions of men or any outward observance in the will of man but only by the teachings of the eternal Spirit is the living God known in the creature CHAP. XVII Concerning Faith this testimony I give unto the World FAith is the gift of God and by it Christ is received and enjoyed it is the substance of things hoped for and the very evidence of things not seen gives the creature to believe God in all what he hath promised all that which is acted and spoken in it is well pleasing unto God and that which is done without sinne it is the strength of the creature to act for God in all things it is that whereby the world is overcome and all the powers of hell and death it is the armour against the Devill and the defence of all the children of God by it they overcome all their enemies and through it they reign over all the world it carries through all sufferings and tribulations with joy and patience Faith is an act of God in the creature through it peace and righteousnesse and the crown of life is received from God by Faith all things are received that are received of God by any of his children He that hath Faith sees and feels the Lords presence at all times and through Faith we do and suffer gladly for the name of Christ in all things and this is thus far our testimony given by the Spirit of the Father of these things of which we have received the knowledge from God who hath given us his treasure and we have this treasure in earthen vessells even the knowledge of these things which are eternall which is not our own but the Lords to give forth according to his movings and of those rhings have we handled tasted and felt CHAP. XVIII Concerning what works are accepted of God and what works are not accepted brought forth by the Creature WHatsoever work man is moved and led unto by the Spirit of God and guided and ruled in the practice of to speak or act whatsoever by the same Spirit which moveth and leadeth into all the works of righteousnesse and not into any evill this is acceptable in the sight of the Lord and these works are well pleasing to him where the Lord goes before and is the leader in all things and this man and his works who is led with the Spirit of the Father is justified and accepted of God and not for the creatures sake who respects not the person of any but for his own Name sake because they are wrought in him through faith and is moved unto and guided in by his own Spirit and they arise from Gods righteousness revealed in the creature and not from the righteousness of the creature for man being changed and replanted into the living Vine and the root being good every work which springeth forth from it is good also and accepted of God because the root is so But whatsoever works are brought forth by any creature though the same in appearance which are accepted of God from another yet not being moved unto nor guided in by the Spirit of the Father but brought forth in the will and wisdom of the creature which is from below and acted in imitation from the Saints words these works are not accepted and well pleasing unto God but is offence unto him and sin against him even the sacrifice of the wicked is an abomination unto him and if a man come before the Lord with thousands of Rams and ten thousand of Rivers of Oyl and if he give the fruit of his body for the sin of the soul and cover the Altar with tears and is not led with a measure of Gods Spirit none of all these works are accepted nor his preaching praying baptism nor breaking of bread nor any other observances towards God whatsoever are not good in his sight but evill and to be contemnted and the root from whence they spring because man is in the enmity against him and not changed out of the old root nor in that state is not led with the holy Spirit of the Father and the root being bad the branches are evill and none are accepted of God in any thing which they perform towards him but such as are in Christ Jesus the second Adam and such are new creatures so that it is not for the creatures sake that any work is accepted of or offence against God but onely for his Name