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A50263 A very useful manual, or, The young mans companion containing plain and easy directions for spelling, reading, and uniting English, with easy rules, for their attaining to writing, and arithmetick, and the Englishing of the Latin Bible without a tutor, likewise the plotting and measuring of land, globes, steeples, walls, barrels, timber, stone, boards, glass, &c. ... : and several other considerable and necessary matters, intended for the good of all, and for promoting love to one another : as by the table annexed particularly appears / collected by William Mather. Mather, W. (William), fl. 1695. 1681 (1681) Wing M1286; ESTC R36919 124,932 462

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greatly rejoyce A proud look and a lying Tongue the Lord hates Prov. 2. Lord give me Wisdom to direct my ways I beg not Riches nor yet length of days Be well advised and wary Counsel take Ere thou dost any actions undertake Defend the Truth for that who will not dye A Coward is and gives himself the Lye Ever thy credit keep 't is quickly gone Being got by many Actions lost by one Hear much but little speak a wise man fears And will not use his Tongue as much as Ears Judge not between two Friends but rather see If thou canst bring them friendly to agree Keep thyself humble Pride hath ruin'd many The proud man 's seldom well belov'd of any Never to gather Wealth through fraud presume A little evil got will much consume Grasp not for Honour wish no blazing Glory For these will perish in an ages Story Quietly learn all crosses to endure Repining doth more misery procure Fame Honour Beauty State Train Blood and Birth Are but the fading blossoms of the Earth When thou livest well mind not what people say It 's not in our power their Tongues to sway Those whom God doth by his own Spirit lead They are his Sons you in the Scripture read Safe in thy Breast close lock up thy Intents For he that knows thy purpose best prevents Zeal is a fire and useful in its kind But nothing is more dangerous if blind 'T is use and practice that becomes each skill For that makes perfect what neglect doth kill Shun Rumors lest thou beest as the Author nam'd Silence hurts none but some for words are blam'd To set on a May-Pole What is there no good man in all this Town Will help to pull the Devils Sign-post down This is a sad and lamentable case That Men do shew themselves thus void of Grace Work as if thou was to live for ever Live as if thou was to die to morrow A short Catechism for Children Question VVHo made thee Answer God made me and all People Gen. 2.7 Question To what end did God make them Answer To glorify him and to live in his fear all the days of our lives 1 Cor. 10.31 Question What is thy duty to God Answer To do justly love Mercy and to walk humbly with my God Micah 6.8 Question What is thy duty to Man Answer To serve them in true love even mine enemies though they are not of my Religion Mat. 5.44 Question How canst thou perform thy Duty to God and Man Answer Only by obeying the Light Spirit or Grace of God in my heart or conscience which God hath given to me and all people a measure of to overcome Sin and enables to perform good things Joh. 3.21 1 Pet. 1.19 Heb. 10.16 1 John 4.13 Eph. 4.7 John 1.4 To believe and obey the Spirit of God which he hath sent into the world placed in Mens hearts which convinceth and reproveth for Sin is the only way and means which God hath ordained for the restauration life and salvation of Mankind and is indeed the Christ of God which in Scripture hath many names but is but one pure eternal holy thing see W. S. concerning good thoughts c. Question What is the first step to Eternal Life Psal 119.9 Answer By taking heed unto the Word of God in my heart which troubles me when I am doing evil or told a lye Joh. 3.18 16 8. Deu. 30.14 Eph. 5.13 Sin was the occasion or cause of the Law the labour of the Prophets and the coming and suffering of Christ W. S. p. 39. Question Who shall dwell in the endless Joys of Heaven and so escape Hell-fire by the Blood of Christ Jesus Answer Such as obey with all their might the Grace of God in their hearts Ps 119.10 Ephes 2.5 Question To whom is Christ Jesus a Saviour Answer To all those that know him to save them from sinning here Mat. 1.21 Tit. 2.14 Question What sort of Children doth God love Answer Such as fears God by departing from iniquity and doth as their true friends bid them Col. 3.6 Question What is the true Religion Answer To visit the Fatherless and the Widdow in their affliction and to keep our selves unspotted from the world James 1.27 Question Whose Religion is vain Answer Those that are often angry and ready to quarrel for opinions and have not a Bridle for their Tongues James 1.26 Eph. 4.31 Prov. 29.22 No opinion or profession of Religion c. where evil thoughts and evil doings stands avails any thing W. S. page 25. Question What is it that moves in Children to lying and rudeness Answer It is the Serpent that beguiled Eve the Father of Lies John 8.44 Question How dost thou think to be established in the true Religion if thou dost not trust to Mans teachings 1 John 2.27 Heb. 8.11 Isa 30.21 Rom. 14.12 2 Pet. 1.19 Answer God has given me and all people a teacher within us that is he will teach his People himself by his Grace in our hearts being many go astray that trust to Mans teachings John 6.45 14 26. Isai 2.22 48 17. Rev. 3.20 Heb. 8.10 11. John 14.26 Question Then is this Grace of God the one thing needful and the place into which God will bring all Nations that are or shall be saved Isaiah 2.5 Eph. 2.8 Rom. 1.19 Answer Yes it is Maries choice and God said unto Paul my Grace is sufficient for thee 2 Cor. 12.9 Do not Kings acknowledge that it is by Gods Grace they are Kings and the Teachers in England often say to their Hearers we commit you to Gods Grace as Paul generally did the Churches in his Episties to them therefore it is the one thing needful Question What will be the end of wicked Children and Lyars if they do not mend Ezek. 33.11 Rev. 21.8 Rom. 6.23 Answer They must be turned into fire and brimstone in Hell for ever Matthew 8.12 Mal. 4.1 Eph. 5.6 Question Wilt not thou pray to God to be delivered from evil that thou may escape Hell-fire and dwell in Heaven with God for ever Acts 10.2 Answer Yes being Christ Jesus hath said suffer little Children to come unto me therefore I should alwaies pray in my heart to this effect Mat. 19.14 Luke 18.1 O Most Merciful God and my Creator make me to remember thee now in the days of my Youth I humbly pray thee to incline my heart more and more to take heed unto thy word in my heart that daily reproves and troubles me for every evil thought word and deed and stirs me up to good things so shall I be enabled to praise thy name here on Earth that I may dwell with thee in thy Kingdom of Heaven for ever and ever Amen John 16.8.13 Good thoughts are of Gods own begetting and very comfortable to a Christian and are the fruit and effect of keeping and obeying the Law of God within the heart Romans 2.14 15. W S. page 27. Question Now if thy heart be inclined to pray
Women c. and send for skilful Women Jer. 9.17 These the Romans called chief or skilful mourners Of Bells to Assemble But saith T. G. the Priests might lawfully blow their Trumpets and Horns on the Sabbath Day for the Assembling of the People num 10.2 by proportion saith he it is now warrantable for Christians to ring Bells to assemble the People together on the Lords Day and to take Journies to join with the publick Congregation as the Jews say concerning the overthrow of Jericho which according to their writings fell on the Sabbath Day R. D. Kimcbi in Josh 6. he which commanded the Sabbath to be Sanctified commanded it also to be prophaned saith the Author Now whether this practice of Bells ringing for Worship for Marriages and for Burials be to be observed under the Gospel let the witness for God in every heart be the Judge c. And saith T. G. Vriah the Priest and Zachariah the Son of Jeberechia are thought to have been God-fathers at the Circumcision of Maher-shalal-hash-baz Es 8.2 and from them the custom of having God-fathers in Baptism to have taken its Original Stukius de conviv lib. 1. cap. 16. The Epistle of Paul to the Laodiceans 1. PAul an Apostle not of Man nor by Man but by Jesus Christ 2. To the Brethren which are at Laodicea Grace and Peace from God the Father and the Lord Jesus Christ 3. I thank my God in all my Prayers that you remain stedfast in him and in all his works waiting upon his promise to the day of Judgment 4. And be not seduced by some unprofitable talkers who go about to cause you to fall from the Gospel which was Preached unto you by me 4. Oh that they that were instructed by me might serve to the profit of the Gospel of Truth and become diligent in good works of Eternal Life 6. And henceforth are my bonds manifest which I suffer for Christs sake Wherefore I rejoyce in heart and account it Eternal Salvation 8. That such is done through your Prayers by the working of the holy Spirit whether by Life or Death 9. For I have a Will and a Joy to die in Christ who will through the same Mercy give you to have the same love and to be of one mind 10. Therefore beloved Brethren as you have heard in my presence that keep and finish in the fear of God so shall you have Eternal Life for God will work it and perfect it in you without delay 11. My beloved rejoyce in the Lord and take heed of them that are desirous after filthy Lucre. 12. Let your Prayers be manifest unto God and remainfirm in the knowledge of Christ 13. And do that which is meet convenient just and reasonable and what you have heard and received that keep in your hearts so shall you have praise 14. The Grace of God and our Lord Jesus Christ be with your Spirits Amen Col. 4.16 This Epistle of Paul to the Laodiceans was found in the oldest Bible that was Printed at Worms To the Bowed in Spirit under Sin DOst thou still feel in thy heart reproofs for Sin Be of good courage for God hath not yet forsaken thee therefore obey the reproof of instruction in thy heart for it is the way to everlasting Life with God for ever Isa 30.21 John 16.6 To the hardned in Evil. Canst thou Swear Lye Cheat break thy Promise oppress the Innocent or commit Adultery and feels no sharp reproofs for any of them in thy Conscience then art thou in a miserable condition and it 's to be feared that God hath cast the Reins of the Bridle on thy neck and given thee up to thy own hearts Lust which is thy portion because of thy so often provoking of the Lord by thy Rebellion against his good Spirit that he has left thee to hardness of heart as he did Pharoah never to escape everlasting vengeance without a timely and speedy Repentance in Dust and Ashes before thou go hence believing that all things are possible with God though thy sins were as Scarlet c. Isa 1.18 55 6 7 8. If thou turns unto him with all thy heart An Advertisement of Love THey that burn in Effigie the Person of the Pope and also the Person of a Presbyter after the same manner with a short Cloak diminutive band c. are all Christians of one size or nominal Christians being far from loving of Enemies as Christ commands of whom they would take the name Christian but wants the nature of that Love that will overcome Enemies which Love will certainly overcome if all called Christians would seek Gods Glory and not the exaltation of self in this world and put their trust in God alone for deliverance saying with the three Children unto the King We are not careful to answer thee in this matter behold the God whom we serve is able to deliver us but if not be it known to thee O King that we will not serve thy Gods c. Dan. 3.17 For he that knows not God knows not what God he Worshipeth so may compel to the Worship of an unknown God See the Mock-procession of the 17th day of November and the Royal Intel. Number 30. Common-Prayer-Book of good things therein if truly minded 1. See Good-Friday the Collect so called Almighty and everlasting God by whose Spirit the whole Body of the Church is govern'd and Sanctified 2 Thes 2.13 Observe By this it is declared that they only are of the Church of God that are governed and sanctified by the Spirit of God so that all that are so governed go to the Church and Worship God according to the said Common-Prayer being the Church is in God the Pillar and ground of Truth 1 Tim. 2.15 Colos 1.24 2. The Coll. 3d Sunday after Easter gives a clear testimony to the Light that God sheweth to all men that be in error Observe do not those that believe that this Light in every man is not sufficient to lead out of error believe contrary to the Common-Prayer John 1.9 3 19 20 21. 3. Collect 5th Sunday after Easter that is a Prayer for the inspiration of Gods Holy Spirit to cleanse the thoughts of the Heart and to think those things that be good Observe How do they own the Common-Prayer-Book that in these days make a mock at Inspiration and say it is ceased Job 32.8 4. And that good Prayer which is said often but little practised said on St. Stephens Day Grant us O Lord to learn to love our Enemies by the example of thy Martyr St. Stephen who prayed for his Persecuters c. Observe Now what People lives and walks nearest the life of the words of the Common-Prayer-Book let the witness for God against all sin in every heart be the Judge a Tree being to be known by its Fruit Mat. 12.33 For some People are so far from loving Enemies that they persecute their Friends because they go not to a Church so called
in any of the Magicians could foresee the great dryness of the Earth which God was pleased to send this Year 1681 to shew how soon he can blast all if people turn not from the evil of their ways that Hay in less than six weeks time rose from ten shillings a Load to forty in some places and came to be plentiful before the Summer was ended therefore in God alone let us trust and in no Art of the Egyptians for the Devil was a lyar from the beginning and saith G. Abbot late Archbishop of Canterbury so called in a description of the World p. 115 116 for in India and all the Eastern parts so especially in this Country their Noblemen and Priests and very many people do give themselves to all Arts of Divination here were the great Sooth-sayers Enchanters and Wisemen as they call them here were the first Astrologians which are so described and derided in the Scripture it is thought that a great reason whereof these Chaldeans were expert in the laudable knowledge of Astronomy was partly because the Country is so plain that being without hills they might more fully and easily discover the whole face of the Heaven and partly because the old Fathers which lived so long not only before but in some good part also after the flood of Noah did dwell in or near to these parts and they by observation of their own did find out and discover many things of the Heavenly Bodies which they delivered as from hand to hand to their posterity but as Corruption doth stain the best things so in process of time the true Astronomy was defiled with superstitious Rules of Astrology which caused the Prophets Isaiah and Jeremiah so bitterly to inveigh against them And then in their fabulosity they would report that they had in their Records Observations for 2500 years which must needs be a very great untruth unless we will qualifie it as some have done expounding their year not of the revolution of the Sun but of the Moon whose course is ended in the space of a Month Quid enim iniquius quam ut oderint homines quod ignorant etiamsires meretur odium Tertul. Apologet The Lord frustrated the tokens of the Stars and maketh Diviners mad that turneth wise men backward and maketh their knowledge foolish Isa 44.24 25. Fortune telling by the Lines in the Hand an Egyptian Folly THE Astrologers pretend that they can prognosticate of the future happiness or unhappiness of Nations and also peoples good and evil fortune by the Stars or Host of Heaven which the Heathen worshipped as Gods And they also hold that the Bodies of Men Beasts Hearbs Mettals c. are under the Planets Government and that we are to advise or take Counsel of them according to their Astrological Aphorisms when we gather Hearbs go to War c. 2 Sam. 5.19 Can they yet say that they do not adore or worship the Host of Heaven as the Heathen did 2 Kin. 17.16.21.3 Act. 7.42 When the Lord hath said Jer. 10.2 Learn not the way of the Heathen c. And do not the Astrologers also run into Egyptian-darkness by telling Peoples Fortunes by the Lines or Marks in their Hands still going for Counsel Isa 30.1 to the Host of Heaven like the Heathen and Egyptians saying one Line in the hand is the Line of Saturn another part they call th● Mount of Jupiter another of Mars Sol Venus c. and so are leading People back into Egypt and taking the Heathen Gods for Leaders and Governers as if man was altogether in a brutish State and had nothing of God manifest in him Rom. 1.19 though in God he is to live move and have his Being and know him to govern his whole heart and Soul but not moved ruled and Governed by any of the heathen Gods yet the Lights in the firmament to separate the day from the night every Christian owns them in their places for signs and for seasons and for days and for years Gen. 1.14 as God hath placed them in in which they keep their places in dividing the day from the night c. though man hath not kept his place and we are not to fear them as having Dominion over us Jer. 10.2 but the Lord God only who made them and still to admire his wonderful works in the Creation But to be brief saith W. S. But if this Mount that is the Mount of Venus so called by him in the hand be infortunated by evil Lines or Lines from evil places and irregular figures shews a Lecherous person an Adulterer a poor base sordid wretch who shall spend his substance on Whores c. Now if the Fortune-teller gives this judgment on such a person by the Lines aforesaid and is really such a person will not this judgment by the Lines more harden his heart through this Idolatrous belief that he may have by these Lines aforesaid that may cause him to say this is my fortune I cannot help it God hath so made me c. and so remains in Darkness and Errour Oh! What will they make man to be whom God hath created in his Image 1 Cor. 11.7 A Beast nay of some men they liken to be created worse than a Beast to be born with such evil marks upon his hand these marks happen but to some say they but this blind belief happens to too many that believe that the Stars and the said marks in the hand shew the whole course of mens lives And further saith he Therefore it behoves the industrious and studious Artist not to determine all things at first sight that is of the hand for no man can attain the knowledge of all particulars at one Inspection but yearly to make new Observations as the person encreases in age See W. Salmon of Chiromancy who for proof quotes Job 37.7 by the new Translation viz. He sealeth up the hand of every man that all men may know his work But in the old Translation I find it is With the force of the Rein he shutteth men up and all men may know his work mark the difference Now blessed be the Lord the living God that hath unvailed to many this gross Babylonish and Egyptian Spirit of Darkness that by its sensual Wisdom would draw people to trust to a Reed of Egypt Jer. 17.5 which turneth the truth of God into a lye and worshippeth and serveth the Creature forsaking the Creator which is blessed for ever Rom. 1.25 Behold you trust in lying words that cannot profit Jer. 7.8 Concerning a Soothsayer or Augurer that pretends to know things to come by the flying of Birds THe Rabbins speak in this wise He is a Soothsayer who will say because a morsel of Bread is falln out of his Mouth or his staff out of his hand or his Son called him back or a Crow croked unto him or a Goat passed by him or a Serpent was toward his Right hand or a Fox on his Left hand therefore he will