things carry their own light with them and it must needs be the greatest stupidity to be wanting to our selves in a case where there are so many strict and weighty obligations 3. Besides these Works of Providence which relate mostly to this Life we are to consider the stupendious Work of Redemption whereby the great Lover of Souls hath done all that was on his part to do to prepare us for a Life Eternal And one would think this to be work enough for us all our days to Bless and Praise and Adore God for his unspeakable and infinite Love to lost Mankind in sending the Son of his Love the Lord Jesus into the World that whosoever believeth in him should not Perish The exemplary Holiness of Christ's Life his Death and Sufferings his Resurrection and Ascension into Heaven his sending the Apostles to preach the Gospel unto all Nations and the wonderful effusion of the Holy Spirit to render their Ministry successful and to be with the Church to the Worlds end these were glorious Methods whereby God carried on the great work of Redemption And as we ought with the most Devout Hearts to offer unto God daily our Sacrifices of Praise for these inestimable Blessings so should we Beg the continual Assistance and Increment of his Grace that we may make a due use of them lest the Death of Christ and the Preaching of his Gospel be all in vain to us and lest we make our selves Reprobates and Sons of Perdition at the last In the next Life there will be an end of Christ's Oeconomy He will deliver up this his Kingdom to the Father and then the state of every Man whether it be in Bliss or in Misery will be unalterable And how can we think of another World and not Pray unto God to Deliver us in the hour of Death and in the day of Judgment We cannot be such Fools as to think we shall live here for ever All of us must dye in our turns though Men are apt to put the Day of their Dissolution far from them yet sooner or later it will certainly come for it is appointed unto Man once to die and after that to be judged Heb. 9. 27. And how can we expect any happiness another day if either we do not think there is such a thing or do not think it worth our Prayers It will be most just for God to deny us that which we would not so much as ask for That certainly is the easiest and least thing we can do and if our Salvation be of such vast concernment that we must work it out with fear and trembling it must needs be the greatest folly in the World to expect it if we will not take no not such little pains for it as the Lifting up of the Heart and the labour of ones Lips amounts to 2. Having thus considered those Motives unto Prayer which are taken from God's Perfections and Works let us now proceed to those which may be drawn from the thing it self Prayer is a necessary and due acknowledgment of God's Sovereignty over all He knoweth all our Necessities whether we ask him or no He is privy to the very secrets of our Hearts though we pour not out our Complaints before him He understandeth our thoughts afar off and therefore he doth not stand in any need of our Supplications He hath appointed us to Pray to him that thereby we may admire him the Lord Paramount and that we may testifie our inward sense that our whole dependence is upon him that whatever we have we receive at his hands that he hath the supreme Propriety in all that we enjoy that the whole Earth is the Lords and the fulness thereof and for that Reason we are bound to do him Homage all people must fall down before him and all Nations must pay him service Prayer is the greatest Priviledge we poor Creatures have in this World That Dust and Ashes can speak freely to the God of Comfort that we can repair to him in all our Straits and most melancholy Circumstances that we can with confidence and safety open our very Hearts to him and acquaint him with our Condition that we can come with boldness to the Throne of Grace and that we can beg of God with a full assurance that we shall receive of him what we would have or that which is much better Prayer is a direct Instrument of Virtue and Holiness When we are at our Prayers we are or ought to be very serious and when we are so many serious thoughts are apt to fall in touching Death and Judgment touching Heaven and Hell touching the Purity and Omniscience of that Infinite Being we are speaking to and touching the vain and uncertain Condition of this World By this means our Hearts by degres come to be weaned from this World and to long for a Better our Minds are kept in continual Awe lest we offend God whose mercy and goodness is to bring us to it our Lusts cool and we are led to Repentance the Remembrance of our Sins and Follies becomes bitter Humility Charity and Meekness take possession of our Souls and we learn to be Patient to resign our selves up into the hands of God and to submit to his Heavenly will in all cases But nothing can be a greater Motive unto Prayer than the Power and Usefulness of it in the returns it makes us The effectual fervent Prayer of a righteous Man availeth much Jam. 5. 16. It hath wrought Miracles and though Miracles are ceased long ago yet God heareth still and never do we go away from the Throne of Grace empty if we pray as we should Many times God hears our Prayers and we are not sensible of it because we do not presently receive the very thing we desire But the request is Granted though it may not be actually Fulfilled at our own time and in our own way For wise and good reasons God doth defer the bestowing of the matter we crave for and sometimes exchangeth it and gives us a Better thing in lieu of it No Prayers miscarry if they be rightly Qualified or if they who offer them be rightly Disposed II And this brings me to that which we are to consider in the next place viz. After what way and manner this great and soâ—â—â—◠〈◊〉 of Religion ought to be perâ—â—â—â—â—â— I. And First When we are going to our Prayers we must be very careful to go with Souls purified from Sin by sincere Repentance For God heareth not Sinners John 9. 31. If I regard Iniquity in my heart the Lord will not hear me Psal 66. 18. He that turneth away his Ear from hearing the Law even his Prayer shall be abomination Prov. 28. 9. I will that men pray every where lifting up holy hands 1 Tim. 2. 8. where the Apostle alludes to a custom among the Jews instituted by God himself and observed anciently by most Nations of washing before Prayer Exod. 40. 32. A Mystical Rite
signifying the Spiritual Cleanness which is requisite in all that prepare themselves to speak unto the God of Purity And so the Psalmist explains it Psal 26. 6. I will wash my hands in Innocency and so will I compass thine Altar O Lord. These places of Scripture do not mean that we must not Pray if we have committed Sin or if we have the sense of any guilt upon us No we must Pray the rather that God may forgive and pardon the Sins we have committed But the meaning is that we are not to go to our Prayers with the love of Sin about us or with purposes to Sin on still Our Souls must be clean and pure from wicked Resolutions and Affections we must appear before the Lord empty in this sense void of all sinful Habits and Intentions The Heart is the Censer and it must be Holy and the Incense must be Holy which comes out of it If any Lusts of Uncleanness be burning there it is as abominable as the offering up of Unhallowed fire If there be Envy or Hatred Malice Bitterness or designs of Revenge it is as if we lifted up hands defiled with Blood For in the construction of the Gospel he that hateth his Brother is a murderer 1 Jo. 3. 15. If there be that which the Scripture calls Filthiness of Spirit it is like the offering of Swines-Flesh If there be a Ravenous or Quarrelsome temper it is like the presenting of a Dog's Neck If there be an insatiable or inordinate love of the World it is like Sacrificing to an Idol We should be sure therefore at our Devotion to have Penitent and Honest Hearts pure Affections and gracious Lips It is the Holy Person that makes the Prayer Holy that Sanctifies the Altar and the Sacrifice upon it so as to make the savour thereof sweet in God's Nostrils Where Sin lyeth at the Door it stops the passage of Prayer and hinders it from being successful Such a one hath no benefit either by his own Prayers or other Mens Witness the Story of Achan Jos 7. Achan had kept some of the spoil of Jericho which was consecrated unto the Lord this Sin was imputed to the whole Congregation and God refused to hear Joshua's Prayer for them The Lord said unto Joshua get thee up wherefore liest thou thus upon thy face Israel hath sinned for they have even taken of the accursed Thing that is the thing which was devoted unto me and which hath now brought a Curse upon them Jos 7. 10 11. Sin unrepented of hinders the Power and Efficacy of Prayer II. Besides Innocence of Heart there is required in a devout Person Constancy and Perservance Pray without ceasing 1 Thess 5. 17. Continuing instant in Prayer Rom. 12. 12. Praying always with all Prayer and Supplication in the Spirit and watching thereunto with all perseverance Ephes 6. 18. Continue in Prayer and watch in the same with Thanksgiving Col. 4. 2. All which commands are pursuant to that of our Blessed Saviour that Men ought always to Pray and not to faint Luk. 18. 1. These places of Scripture are not to be understood in such a strict sense as if we were to employ our whole time at Prayer without doing any thing else for that is inconsistent with the business of our Calings and impossible for humane Nature to do But the meaning is that our minds must always be devoutly disposed that some portions of every day should be set aside for Prayer that we should be diligent and frequent at it addicted to it and intent upon it and that we should not let slip any set or convenient hours of Devotions but observe them constantly as oft as they return As Saint Chrysostom hath rightly noted in Col. 4. 2. the Devil throughly knows what a good thing Prayer is and therefore he mightily endeavours to keep People from it He draws them into his own Snares by drawing them away from God by tempting them first to Pray seldom and so by degrees to give it quite over By this wile of the Devil there is a great strangeness between them and God which at last endeth in direct Enmity and then it falls out as it happens usually in differences between Man and Man that the offender is the hardest to be Reconciled It is therefore our Wisdom to Renew our Prayers and to draw nigh unto God often to repair to him as frequently at least as the Holy Psalmist speaks of Evening and Morning and at Noonday will I pray and cry aloud Ps 55. 17. By this means our Hearts will be kept up at a high Key our acquaintance with God will not only be preserved but increase too the Duty it self will become easie and delightful our Life will resemble in some measure the Heavenly state and we shall prepare our selves by it for the services of Eternity the Joys above will be our portion here our Conversation will be every day in Heaven together with our Hearts our Temptations unto Sin will lessen our irregular Affections will be the better conquered and the sooner transformed into a Divine Love and if there could be a Sinless state on Earth this would be the ready way to it because it would keep the minds of Men under a continual Awe and Dread of offending that Holy Just and Omniscient Being in whose Presence they must appear and to whose Majesty they must speak the next hour Besides we must not always expect to be heard for once or twice speaking God doth many times suspend the answering our desires to Try and Exercise our Faith to envigorate our Zeal to make our Devotion the more fervent and our Addresses to him the more and more importunate like the crys of the restless Widow in the Parable which our Saviour used as an argument to shew that Men ought always to pray and not to faint Luke 18. If therefore our wants are not supplied as we would have them the fault is in our selves because we are not so Constant so Frequent so Importunate at our Prayers as we should be It is a set and stated Course of Devotion that God is pleased with and this is one reason why we reap so little profit by all our Labours under the Sun because we squander away a great part of our time upon Vanity or upon Vice which should be devoted unto God to maintain a continual intercourse and communion with him and to fetch down his Blessings upon us Such an intercourse as was between God and Jacob when the Angels were Ascending and Descending on the Ladder III. Prayer must be accompanied with Faith If any of you lack Wisdom let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him But let him ask in Faith or with Faith nothing wavering c. James 1. 5 6. The meaning is not that we must always confidently believe that we shall most certainly receive every particular thing we pray for We cannot confidently expect what
God hath not some way or other and in some measure or other promised And tho' he hath absolutely promised us all things which pertain to Eternal Life and Godliness yet there are other things which appertain to this present Life which he hath promised with some limitations that is if such and such things be Necessary or Profitable or Convenient for us Seeing then all the promises of God are not of equal Extent and seeing ones Faith can go no farther than the promise goes we cannot firmly believe that we shall have every particular thing granted us because we cannot certainly tell whether this or that in particular will be Beneficial or Proper for us Whatever we may imagine or conceive in our own thoughts it is God alone that knows that infallibly and therefore we cannot be assured that God will give it us We are to understand the matter thus then that when we Pray we must be firmly persuaded in our minds that God knoweth how to grant the thing we beg of him and that he is able and ready to do it if he sees it Necessary or good for us There must be no doubt of God's Power and Goodness nor of his Care for us He that cometh to him must believe not only that he is but also that he is a Rewarder of them that diligently seek him Heb. 11. 6. When therefore we are preparing our selves for Prayer that we may prepare our Hearts aright we should entertain our Minds with the serious consideration of God's Attributes and Perfections that his Mercy reacheth over all his Works that he is the faithful God that he cannot Lie that with him there is no variableness or shadow of Change that his promises are Yea and Amen that he is nigh unto all who call upon him faithfully and that he will one way or other fulfill the desires of them that fear him Such Considerations as these will enliven and envigorate our Prayers with an active Faith and in the strength thereof we may draw near and fall low in full assurance that his Ear is open and his Hand ready to give us the very things we long for or something else which in his infinite Wisdom he knoweth to be better for us IV. In our Prayers we must with all humbleness of Mind evermore submit our selves to God's Will and Pleasure Thy will be done on Earth as it is in Heaven is a part of that Prayer which our Blessed Lord himself formed for our Daily use And tho' those words do primarily mean such an active chearful and universal Obedience ro God's Commands as the Angels of Heaven express Yet in a Secondary sense they signifie too such Patience and Submission to God's Providence as was so eminent in the Lord of Life and Glory who in his last Agonies resigned up himself into his Fathers hands with this holy request Not my Will but thy Will be done Because we are so ignorant of those things which are really for our good it is very reasonable we should leave it unto God to determine for us and it is for good reasons that he doth sometimes deny even his faithful Servants the request of their Lips Though the matter of their Prayers or the thing they desire to have may be Lawful enough in it self yet accidentally and in the consequence it may be hurtful or very dangerous tho' they do not think it and in such a case it is a Favour and Kindness if God gives them such a denial as the Lord Jesus gave James and John when they put their Mother upon asking that they might sit the one on his Right Hand and the other on his Left in his Kingdom Ye know not what ye ask saith our Saviour Matth. 20. 22. Or perhaps the thing they pray against may be indeed for their good tho' they be not sensible of it for the present and then God is their Friend in suffering them to labour under it especially if he grants their desires another way as he never faileth to do in such cases you know St. Paul complaind of a Thorn in his Flesh a Messenger of Satan sent to Buffet him 2 Cor. 12. 7. Divines cannot certainly tell what the particular thing was which he compared to a Thorn whether it was some acute Disease in his Body or some persecution outwardly Questionless it was some sharp Affliction or other which touched him to the quick and St. Chrysostom's opinion is very probable that it was some very harsh usage he received from some opposers of the Truth who were the Devils Instruments to imprison beat and scourge the Apostle Whatever that Thorn in his Flesh was notwithstanding all his prayers it was not drawn out He besought the Lord thrice that is often saith St. Chrysostom that it might depart from him But his Prayers could not prevail because whatever the Devils Instruments intended God intended it in Mercy to him that he might not be exalted above measure through the abundance of his Revelations However his Prayers did not return empty instead of Deliverance from Pain he received Divine assistance and support from above My Grace said God is sufficient for thee for my strength is made perfect in weakness and that was far better than if he had had his Prayers answered in kind And from this single instance we learn whatever our Condition and whatever our own desires may be still to submit to the will and pleasure of God who best knows what is fit for us Tho' we have not the very thing we pray for yet God will give us that which will do us more good if we be but mindful of our Duty to him And tho' he lets us go about with Thorns in our Flesh yet his Grace is as sufficient for us as it was for St. Paul and as long as we receive a sufficient measure of Humility Patience and Meekness together with a Mortified Temper and a Christian frame of Heart we have reason to bless God for such a plentiful and rich return of our Prayers and to adore his Goodness that we have much more than we deserve and much better things than we desire V. Prayer must be accompanied with great attention I mean a settled and composed Temper a staid Mind with our Thoughts gathered together into a Centre and all of them fix'd upon the solemn business we are about Men cannot expect that God will mind those Prayers which they do not mind themselves or that he will open his Ears to those who are not serious before him and with him The Text bears a farther Construction 1 Cor. 14. 15. But yet in this sense we are to pray with the Understanding to consider and mind well what is uttered in time of Prayer not to offer the Sacrifice of Fools who run by rote and at all adventures but with recollected thoughts to ponder and attend to what we say unto the Majesty of Heaven When we are at Prayer we should call home our Fugitive Thoughts and
God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in Body and Soul may chearfully accomplish those things that thou wouldst have done through Jesus Christ our Lord. ALmighty and Everlasting God give us the increase of Faith Hope and Charity and that we may receive that which thou dost promise make us to love that which thou dost command through Jesus Christ our Lord. GRant to us Lord we beseech thee the Spirit to think and do always such things as be rightful that we who cannot do any thing that is good without thee may by thee be enabled to live according to thy will through Christ our Lord. LOrd of all Power and Might who art the Author and giver of all good things graft in our Hearts the Love of thy Name increase in us true Religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. ALmighty God who hast given thine only Son to be unto us 〈◊〉 a Sacrifice for Sin and also an Ensample of Godly Life give us grace that we may always most thankfully receive that his inestimable Benefit and also daily endeavour ourselves to follow the blessed steps of his most holy Life through the same Jesus Christ our Lord. GRant O Lord we beseech thee that the course of this World may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. ALmighty and Everlasting God who hatest nothing that thou hast made and dost forgive the Sins of all them that are Penitent Create and make in us new and contrite Hearts that we worthily lamenting our Sins and acknowledging our Wretchedness may obtain of thee the God of all Mercy perfect remission and forgiveness through Jesus Christ our Lord. WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy name turn from us all those Evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy Honour and Glory through our only Mediator and Advocate Jesus Christ our Lord. O God who knowest us to be set in the midst of so many and great dangers that by reason of the frailty of our Nature we cannot always stand upright grant unto us such strength and protection as may support us in all dangers and carry us through all temptations through Jesus Christ our Lord. Our Father which art in Heaven Hallowed be thy Name c. EVENING PRAYERS LIghten our darkness we beseech thee O Lord and by thy great Mercy defend us from all Perils and Dangers of this Night for the love of thy only Son our Saviour Jesus Christ ALmighty and Everlasting God mercifully look upon our infirmities and in all our dangers and necessities stretch forth thy Righthand to help and defend us through Jesus Christ our Lord. ALmighty God who seest that we have no power of ourselves to help ourselves keep us both outwardly in our bodies and inwardly in our Souls that we may be defended from all adversities which may happen to the Body and from all evil thoughts which may assault and hurt the Soul through Jesus Christ our Lord. O Lord we beseech thee mercifully hear our Prayers and spare all those who confess their Sins unto thee that they whose Consciences by Sin are accused by thy merciful pardon may be absolved through Christ our Lord. GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ ALmighty and Everlasting God who dost govern all things in Heaven and Earth mercifully hear the supplications of thy people and grant us thy peace all the days of our Life through Christ our Lord. O Lord who hast taught us that all our doings without Charity are nothing worth send thy Holy Ghost and pour into our hearts that most excellent gift of Charity the very bond of Peace and of all virtues without which whosoever liveth is counted dead before thee grant this for thine only Son Jesus Christ's sake O Lord God most Holy O Lord most Mighty O Holy and most merciful Saviour deliver us not into the bitter pains of Eternal Death Thou knowest Lord the secrets of our Hearts shut not thy merciful Ears to our Prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge Eternal suffer us not at our last hour for any pains of Death to fall from thee O God whose blessed Son was manifested that he might destroy the works of the Devil and make us the Sons of God and Heirs of Eternal Life grant us we beseech thee that having this hope we may purifie our selves even as he is pure that when he shall appear again with power and great Glory we may be made like unto him in his Eternal and Glorious Kingdom where with thee O Father and thee O Holy Ghost he liveth and reigneth ever one God World without end GRant O Lord that as we are Baptized into the Death of thy Blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the Grave and Gate of Death we may pass to our joyful Resurrection for his Merits who died and was buried and rose again for us thy Son Jesus Christ our Lord. O Lord who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love Keep us we beseech thee under the protection of thy good Providence and make us to have a perpetual fear and love of thy holy Name through Jesus Christ our Lord. O Lord we beseech thee let thy continual pity cleanse and defend thy Church and because it cannot continue in safety without thy succour preserve it evermore by thy help and goodness through Christ our Lord. UNto God's gracious mercy and protection we commit our selves The Lord bless us and keep us The Lord make his face to shine upon us and be gracions unto us The Lord lift up his Countenance upon us and give us peace both now and evermore Our Father which art in Heaven hallowed be thy name c. Short PRAYERS fit to be learn'd by Heart and to be used by single Persons at any time LOrd have mercy upon me O God make clean my Heart within me And take not thy holy Spirit from me O Lamb of God that takest away the Sins of the World grant me thy Peace O Lord deal not with me after my Sins Neither reward me after mine iniquities Lord have mercy upon me and incline my Heart to keep thy Laws Grant that all Carnal affections may die in me and