Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	aaron_n	eternal_a	rod_n	51	3	9.2834	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17183	Fiftie godlie and learned sermons diuided into fiue decades, conteyning the chiefe and principall pointes of Christian religion, written in three seuerall tomes or sections, by Henrie Bullinger minister of the churche of Tigure in Swicerlande. Whereunto is adioyned a triple or three-folde table verie fruitefull and necessarie. Translated out of Latine into English by H.I. student in diuinitie.; Sermonum decades quinque. English	Bullinger, Heinrich, 1504-1575.; H. I., student in divinity.	1577 (1577)	STC 4056; ESTC S106874	1,440,704	1,172

pot of Manna and Aarons rodd y budded For we heard that in Christ were hidden the iewels of the Church Christ is our wisedom the word of the father the fulfilling of the Lawe he is iust himselfe and oure righteousnes also In Christ is the heauenly foode For he is the bread of life that came downe from heauen to the ende that euery one that eateth of it may liue eternallie In Christ did the priesthood bud againe it séemed verily at the death of Christ vppon the crosse to haue béene cut downe for growing any more but at his resurrection it b●dded againe and he tooke the euerlasting priesthoode that neuer shal be ended For euen now as he standeth at the right hand of his father in heauen he maketh intercession to him for vs Moreouer the arke was compassed with a crowne because Christ our lord is a king which deliuereth vs his faithfull seruaunts from all euill and maketh vs the sonnes of god Vppon the arke we read that there was placed the mercie seate which was either the couer of the arke or else a seate set vppon the arke By it was figured as the Apostles Iohn Paule interprete it Christ our Lord who is the throne of grace and the propitiation for oure sinnes not onely for ours but also for the sinnes of all the world Out of the propitiatorie or Mercie seat also were vttered the Oracles and aunsweares of god For the vse of the mercie seate is read in the holy Scripture to haue béene this that Moses entering into the tabernacle did at the mercie seate receiue the answeres and commaundements of God which he declared vnto the people And Christ is he by whom our heauenly father declareth his wil to vs and whom alone he hath giuen vs to heare saying This is my beloued sonne in whom I am wel pleased heare him Two Cherubim haue their faces turned toward the mercie seate and do as it were looke one to an other Whereuppon S. Peter saith that The Angels do desire to behold the sauiour of the world which is declared in the Gospell The same Angels doe alwayes serue our Lord and maister and are readie at his becke as to him that is Lord ouer all Now none did carrie the arke of the Lord but the priests alone For they onely which are annoincted by the holy ghost and indued with true faith do receiue Christ and are made partakers of his heauenly giftes Neither must wée winck at and let passe the note that is giuen in the 4. and 5. Chap. of the first booke of Samuel where it is said that the Israelites for abusing the arke and turning it to another vse than that for which it was giuen and for attributing vnto it more than the Scripture willed were slaine by the Philistines and that the arke was carried into captiuitie to the ende that all men might learne therby not to attribute more to the Sacramentes and mysteries of God than is conuenient and not to applie them to any other vse than that for which the Lord hath ordeyned them For the arke was not ordeined to the ende that it should be taken for God althoughe it bare the name of God neither was it made to the end that they should loke for grace and helpe to procéede from it as wée read that they did but it was giuen them as a token that God their confederate was in the middest of his people so long as they did kepe the tables of the couenaunt that were cloased within the arke did cleaue to God alone at whose hands they should looke for all good things through Christ his sonne whiche was prefigured by the arke Nexte to the Adytum or Sanctum Sanctorū in the Sanctum did stand the golden table the matter and fashion wherof is declared in the 25. ca. of Exod. Vppon the table we men doe set oure meate and sustenance by the table we are refreshed and at the table we forget our cares and are merrie and iocunde Therfore the table can be none other but Christe our Lord and Christian doctrine For Christ is the sustenance of our life he is the ioy mirthe of the faithfull The table was of gold without and all wood within because Christ our table is both God and mā The table which is the type of Christian doctrine is set forth in the Church it is not therefore to be sought at Athens amonge the Sophisters nor amonge the Gymnosophistes of India nor in the Iewish Synagogues Vppon the table are set 12. new loanes diuided into two parts For the bread of life which is new and swéete doth féed and fill both the Iewes and the Gentiles Moreouer that bread was holy and not prophane none might eate it but the priestes alone In like maner the faithful only are worthie of Christ the bread of life and they that beléeue receiue it only The loa●es were called by the name of Shewe bread or y bread of sight wherby is ment that the bread of life which is Christian doctrine should alwayes be in sighte before oure eyes And as those leaues were to be set alwayes before the Lord in the sight of all men so must not the doctrine of Christe be priuily hidden but openly shewed vnto all people A vessel with franckincense was set vppon the Shewe bread Because they that eate the heauenly bread doe offer to God prayers and thankesgiuinges without intermission which is to God as swéete a● franckincense In the 24. of Leuiticus it is at large declared in what sort the Shewe bread is prepared The golden Candlesticke is in the Sanctum standeth before the vaile on the one side or ouer against the table Wée haue the description of it in the 25. Chap. of Exodus Candles are set vp in oure common houses to giue light to all them that are in the house And Christ our Lord is come a lighte into the world that whosoeuer followeth him should get the light of life Out of Christe doe procéede and vppon Christe doe sticke other noses of Candlestickes which haue their light from Christ the chiefe Candlesticke For the Lord did saye vnto the Apostles Ye are the lighte of the world So then Christ is the shancke or shalt of the Cādlesticke vpon which shanke many snuffes or noses doe sticke whiche hold the light vp to the Church For what light soeuer is in the ministers of y Church they haue it all of Christ who is the head of light very lighte it selfe The candlesticke is wholie all of gold And Christ is very God in déed the lighte and wisedome of the father and the ministers of Christe must bée sincere and throughly snuffed from al affections of the flesh and to that end belongeth the vse of the snuffers that did pertaine vnto the candlesticke In the middest betwixt the table the candlestick before the vaile in the Sanctum did stand the golden altar of incense

full The place where the temple was afterward builded is reported to haue béen shewed to Dauid by the Angle of the Lord and that Dauid did first of all make sacrifice there vnto the Lord and addeth these words This is the house of the Lord God and this altar is for the sacrifice of Israel As if hée should haue said This plat of ground is appointed for t●e temple in this péece shal be builte the house of the Lord yea here shall be offered that onely and effectual sacrifice for all men the very sonne of God Christ Iesus incarnate For all the interpreters of the holy scriptures agrée that the place was at Ierusalem vppon the mountaine Moria where Abraham once would haue offered his sonne Isaac that in that appointed or fatall pl●ce the temple ●as erected and th●t the hill Golgotha or Caluarie was not farre of but in the very topp of the mountaine Moria which was the place and holy hill wherein the holy Gospell doth testifie that Christ was offered for the sinns of al the world which was prefigured in a type of the auncient sacrifices other Ceremonies belonging to the temple The vse and end of the temple was none other than the vse and end of the tabernacle was before Ieroboam therfore and the kings of Israel did sinne most gréeuously when they forsooke the temple to make sacrifices in the high places in their Cathedrall Churches at Bethel and at Dan and in other high pleasaunt places The people of Iuda with their kinges did sinne most gréeuously either for sacrificing to God in the high places or else because they did not vtterly cutt downe those highe places For the Lord would and his wil was to be worshipped in one place which hée had chosen vnto himselfe The plaine lawe touching that matter is extante in the 12. of Deuteronomie is very expressely set downe in the 17 of Leuit. in these woords following Whosoeuer of the house of Israell shall kill an Oxe or a sheepe or a goate within the host or without the host to witt for a sacrifice vnto the lord For otherwise they mighte lawefully kill a beast for their sustenance in any place wheresoeuer and shall not bring it to the doore of the tabernacle of the cōgregation to offer his Sacrifice before the dwelling place of the Lord bloud shal be imputed to that man as if he had shedd bloud Wherefore when the children of Israell bring their offeringes let them bring them to the Lord before the dore of the tabernacle of appointment vnto the priest that hee may offer them And let them no more offer their offerings to diuels after whō they haue gone a whoring This shal be an ordinaunce to them for euer in their generations And he that doth not this shal be rooted out from amōg his people There are in these words thrée thinges to be noted First that it was not lawfull to sacrifice but in that one place onely that was before the altar of burnt offeringes Secondarilie wée haue to marke that that commaundement was giuen to the end that al men should vnderstand that the sacrifice was made to God to whom the tabernacle did belong Thirdly that to offer sacrifice out of y place against Gods comaundement was to make sacrifice vnto the diuel that the offerer was to be iudged as a murderer and that hee was excommunicated by the lord God as he that was excluded frō the companie of God his holy saints But wheras Samuel Helias and certaine other Patriarches did by Gods sufferance make sacrifices vpon some especiall causes in other places not before the altar in the tabernacle they did it by dispensation They therefore that sacrificed in highe places not to straunge Gods onely but euen to the very true God did sinne first of all by disobedience For God doth mislike yea he curseth al the worship done vnto him which we our selues do first inuent without the warrantise of his word it is faithfull obedience y pleaseth him best Secōdarilie they sinned by making a schisme in the vnitie of the Ecclesiastical body Thirdly for despising the mysterie of Christ that was to be offered in the mount of Golgotha for not referring the meaning of their sacrifices to Christ the onely truth of all their typicall Ceremoines Lastly they sinned by trusting in their sacrifices as in well wrought woorkes to iustification and by neglecting the worship of God chaunging it into trifles of their owne inuentions The tēple stood from the time that Solomon did first build it vntil the first destruction of it vnder king Zedechias 440. yeares And from the reparatiō of it vnto the vtter ouerthrowe vnder Vespasian it stood 582. yeares Other there be that do accompt it otherwise Thus haue I hetherto spoken a litle of a great deale concerning the temple Now it remayneth for me to touch and lightly to passe ouer the holy instruments belonging to the tabernacle and temple of the Lord amonge which the arcke of the couenant was the chiefe which arcke was so called because of the tables of the couenant that were put within it It was also called the arke of the Lord God of hostes which dwelleth vppon it betwixt the Cherubim by that meanes the Lord himself was called by the name of Him that sitteth betwixt the Cherubim because he did from thēce giue aunsweares vnto his seruauntes and had placed it in the middest of his people to be a signe that his presence was alwayes amonge them Touching the stuffe whereof and the for me how the arcke was made I will say nothing here For the matter fashion are in their colours very liuely painted out in the 25. Chap. of Exod. Of the meaning mysterie vse of the arcke I will speake somewhat now We men lay vp in our coffers and cheasts the treasures y we most sett by And therfore we vnderstand that in the arcke was layed the treasure of the Church and all the substance of which the faithfull made most accompt We must not therfore seek for them in mē in Noah Abraham Isaac Iacob Moses Dauid S. Marie Iohn Peter or Paule much lesse in the Romish indulgētiarie but in him in whom all fulnesse dwelleth and in whom all the treasures of gods wisedome and knowledge are heaped vp in store who is not séen here on the earth but in the Sanctum Sanctorum in heauen I say aboue and is called Iesus Christ whose diuinitie is figured by the most pure gold and his humanitie by the Sittim wood that is of Cedar or rather white thorne For he tooke vpon him flesh like to our sinnefull flesh euen the very flesh that wée haue in al pointes sauing that it was not sinnefull Out of this arke do the faithfull fetche all good and necessarie things for the vse of their life and eternall saluation For in the arcke wée read that there was layd the tables of the couenaunt the

vtterly barred from rule and authoritie in the Israelitishe weale publique Deuteronomium 23. All deceipte cousening robberie shiftings and subtile craftes are flatly forbidden in the law vnder the title of theft For in the 19 of Leuit. wée read Ye shall not steale nor deale falsely nor lye one to another And in the ninetéenth of Deuteronomie Thou shalt not remoue thy neighbours meerestone In the 22 of Exodus the Lord doth punishe thefée with foure or fiuefolde double restitution which whosoeuer did not perfourme he was solde and brought into extreme bondage But if the stolen thing were founde with the théefe and recouered againe then did the stealer restore to the owner double the value of that which was stolen To this lawe belonged whatsoeuer was spoken concerninge sacrilege stealing of cattaile robbing of the common treasurie and carrying awaye of other mennes bondslaues of which I spake somewhat a little before And to this doth appertaine that excellent lawe which sayeth Thou shalt not denie nor keepe back the wages of an hyred seruaunt that is poore and needie whether he be of thy brethren or of the straungers that are within thy land Thou shalt giue him his hire the same daye and that before the sunne go downe because he is needie and doeth therewith susteine his life least he crie against thee vnto the Lord and it be sinne vnto thee Concerning doinge and receiuinge damage and the making of full restitution for the harme that is done there are many constitutions in the lawe of the Lorde If any man saith the lawe doth digge a well and do not cause it to be couered so that an Oxe or a sheepe of an other mannes do fall into it then let him that oweth the well take to him selfe the beast that perished and paye the worth of the beast to him that is the owner thereof The like lawe is made in the 21 of Exodus touching an Oxe that pussheth with his hornes In the 22 Cha. is giuen the lawe of restitution in giuing like for like If either one mans pasture be eatē vp by an other mans cattaile or if one man hurte anothers corne or vineyarde For y lawe commaundeth to restore other pasturings other corne ground and other vineyardes not of the worste but of the best to him that had the damage done him Likewise if any man had set thornes on fyre and by his negligence had suffered it to catch holde vpon corne either standing in the fielde vpright or stacked vp in mowes at home then hee by whose negligence the fire began did make amendes for the losse that the other receiued The same lawe is againe repeated in the 24 of Leuiticus In the 22 of Deuteronomie there are many things expressed that must bee referred vnto this title of which sorte is the lawe that biddeth vs to bring backe the Oxe that goeth astraye and to restore the things that are founde to him that lost them to keepe our buyldings in good reparations that by misfortune in the fall of them our brethren be not mischieued And like to these is the lawe also which saith Thou shalt haue a place without the hoast to go forth vnto and shalt beare a paddle sticke at thy girdle wherewith as thou sittest thou shalt digge a hole to hide thy ordure or couer thine excremēts in And in the ciuil law the like mater in effect is handled for verie necessitie doth require y in cōmon weales there should be lawes cōcerning draughts order of buyldinges so y no man by his excrementes or buylding of newe houses shoulde trouble or annoye his neighbours about him To this place also we may add the lawes that were made concerning the separating of leapers frō thē that were cleane lest peraduenture y contagious disease shoulde by little little infect the healthfull The lawes of Lepers and the leprosie are at large set downe in the 13 14 Chapter of Leuiticus Iust weightes and iust measures the Lord commaunded to bee kept in the lawe where he saith Thou shalt not haue in thy bagge two manner of weightes a great and a small neither shalt thou haue in thine house diuers measures a greate and a small But thou shalte haue a right and a iust weight and a perfect and a iuste measure shalt thou haue that thy dayes may be lengthened in the land which the Lorde thy God giueth thee For all that do such thinges and all that deale vnrightly are abhomination vnto the Lord thy God. This lawe is giuen in the 25 of Deuteronomie and is againe repeated in the 19 Chapter of Leuiticus Of publique iudgements of witchcraftes and the punishment of offenders there are many lawes set down in the booke of the lord Thou shalt not saith the Lorde suffer witches to liue Againe The fathers shall not bee killed for the sonnes nor the sonnes for the fathers but euery one shal bee slaine for his owne offence Neither doeth the lawe conceale the manner of killing for it giueth the vse of the swoorde of stones and of fire into the magistrates handes And sometime it is leaft to the Iudges discretion to punish the offendour according to the circumstance of the crime committed either in bodie or goodes in losse of limmes or life in scourging with roddes or selling into bondage In the twentieth Chapter of Leuiticus all the offences are almoste reckoned vp that are to be punished w present death And in like manner the like are repeated in the eyghtéenth twentie one Chap. of the same booke Against witches and soothsayers there is precise charge giuen in the eyghtéenth of Deuteronomie in the ninetéenth of Leuiticus this short precept is giuen Ye shal not seeke after witches nor obserue your dreames ye shal not decline to sorcerers nor inquire of soothsayers to bee defiled by them Against such the lawe doeth expressely giue iudgement of death extreme punishment Leuiticus 20. In the 22 of Exodus this streight sentence is sharpely pronounced Let not a woman liue that is a witche Against heretiques schismatiques apostataes and false prophets the lawe giueth iudgement in the thirtéenth and eightéenth Chap. of Deuteronomium where it doth most plainly teache howe such kinde of people are to be handled And like to this is the lawe for the stoninge of blasphemers which is conteined in the 24 of Leuiticus And also the lawe for the contemners breakers of the Lordes Sabboth Numeri 15. Against seditious rebels and secrete slaunderers there is much to be found in many places of the lawe Chore Dathan and Abyrom were rebelles of whose endes ye may read in the sixtéenth of the booke of Numbers If any man did maliciously bring vp a slaunder vppon his wiues chastitie and was not able to proue it true he was mearced at a sūme of money or punished with stripes as is to be séene in the 22 of Deuteronomie In the 19 of Leuit. this