the Creature and doth deface Christ's Merits undervaluing God's Free-grace For if Christs sufficient Sacrifice be deny'd Col. 3.11 To what end was Christ incarnate and dy'd What greater Indignity dishonour can be To Christ than is given by Papists you see What 's worse than undermine the Foundation Of all Happiness Col. 1.19 by Christ alone is Salvation Not by Virgin Mary nor Saints in station They cast their Crowns at Christ Rev. 4.10 and fall Before his Feet Christ being all in all SECT VIII Obj. SOme may move this Objection so bold Why against Papists do you so hold Sol. Because receive their worship from old Pagan Heathens which I could unfold From ancient Authors and Scripture bold There was the Dragon worship at least From which derives worship of the Beast Rev. 13.2 3 4. Verses 14 15. On which the generality of men doth run 'T is the grossest Idolatry under the Sun Because fairest pretence of worshipping Jesus So with Superstitions think to please us So turn Christ into an Idol 't is plain What else doth bowing to Images mean Their Wafer-god and other things as vain Crosses Crucifixes and Beads such Idle Toys Fit to please Children and foolish Boys Being ignorant of Christs Righteousness all one Rom. 10.2 3. Men invent a righteousness of their own Not living by Faith into Hell are thrown God is a Spirit and requireth of Age or Youth To worship him in Spirit and in Truth Tho by what 's written John 4.24 Papists may be inrag'd Against me yet my Soul is here ingag'd 'T is a wicked Religion for there is none Other way to Salvation but by Christ alone Acts 4.12 Must be sav'd by Christ alone if at all None can be sav'd whether great or small But in and through Christ who is all in all Tho Christ don't save without Sanctification Luk. 17.12 Yet Sanctification don't merit Salvation I bear Papists no malice I wish them well Oh would they turn from the way of Hell Therefore let none mistake me herein I hate not their Persons but only their Sin. Christs Excellency I will endeavour to advance Whiles I am in the World Husnance To do them good I would in love accord My utmost strength in a spiritual way afford If would dispute according to the Word But that they deny with a stunning blow Cry old Fathers John 4.20 Tradition and then you know Deny the Statute to what end pleads Law They can't defend their Religion by the Word Therefore often use they Fire and Sword If can't defend it by their magical Charms Then they use Pauls Sword force of Arms. When any false worship would introduce 2 Pet. 3.16 17. They put by the Scriptures by a sinful abuse By false glosses on Scripture in their Station And by their corrupt and false Translation Eph. 4.18 19. verse Then their wicked Doctrines to advance Is by keeping People in their ignorance 'T is Will-worship clear Col. 2.8 in Scripture still So may receive twenty worships if you will Lay aside Scripture what Rule for Faith A meer Chaos if follow what Tradition saith Then what Jews Turks and Pagans devise And what 's invented by the Father of lies Therefore keep to Scripture in thy Station They were given by Divine Inspiration And Scriptures are by the Spirits Operation 1 Tim. 3.15.16 verses Col. 2.12 Able to make us wise unto Salvation Papists have many Blasphemies should follow 'em More Fopperies than would contain a Volume But those I have written without dispute Strike at Jesus Christ the Foundation Root Of all happiness therefore could not be mute To extenuate Christs Excellency as bad fruit Yea diabolical wicked without dispute Consider these hints and thy self recruit With Scripture light those Errors confute Don't see thy Saviour slighted yet be mute Own Christ here Luk. 22.28 29. vers .. don't believe Papists Story And fear not Christ will own thee in Glory SECT IX Obj. BUt some may say in all your scope Can't you tell us the Rise of the Pope Sol. At first they were Bishops understand Placed and advanced by the Emperours hand As Bishops are by the King of England And supported in dignity by his hand And did live in very much Tranquility Under the Emperours power and Eye Until Pope Hildebrand he did it deny Who was a Sorcerer and by his wicked pride The Emperours power he did divide Both Ecclesiastical and Civil power apply'd To the Pope by whose Example and Ambition Fill'd Europe with most wicked Superstition Under pretence of Chastity destroyed Marriage 1 Tim 4.3 So base and wicked in their Carriage Under the Title of Liberty Prov. 26.25 did break peace With Emperors so Popes did increase In wickedness and abominable Idolatry And so resisted the Emperors Authority So at length they brought it to pass By the Popes Command to say wicked Mass And that a few Cardinals wickedly bent Should chuse a pope without the consent Of the Emperour contrary to Law and The Emperours just right and command To advance Bishops the right his own This by Popes hath been long overthrown Have extorted all into their own hands That under the Popes are or commands And not content with that have so prevail'd By usurpation the Emperours have quail'd All power to Pope himself being wicked affected 2 Thes 2.4 For whereas no Pope might be elected Without the Emperour that is now rejected By the Pope and no Emperour to stand Without the popes consent and hand Who take upon them so in their Station No Emperour shall be in their Generation Without the popes holy Confirmation Yea at pleasure the pope by Excommunication Depose Kings Psa 73.6 and Emperours by his pride See on Frederick the First who was spied To hold popes Stirrup on the wrong side For which the pope could not him abide Thus popes take on them imperial power Over Kings and Princes unto this Hour For Henry the fourth Emperour did stand At pope Gregorys Gate by his Command Three days to beg pardon at popes hand The pope caus'd Henry second King of England For some difference with a Bishop understand To go bare-foot by the popes command To Canterbury with his bleeding feet That he might a Bishops Tomb there meet Which for a King to do was a wicked thing Of the Pope also John once Englands King The Pope caus'd to bow and kneel down At the feet of the popes Legate's frown And also to offen unto him his Crown And to kiss the Bishop of Canterburys Feet Which for a King to do is very unmeet But England's King now hath more Wit. He is not Henry or John by Name But the prudent Understanding King William Will not suffer the Pope Supream to be To Reign over him in such a degree Prov. 29.4 I hope power of the pope in his days VVill be abrogated the King being wise Tho some Bishops were loth he
were for me an infinite task Thus I have briefly gone through Popery I could say something also of Episcopacy But at present I shall pass it by And write briefly as my lines imply Of Gospel-worship by Scripture-warranty How Christ's Kingly and Priestly office is invaded Under pretence for Christ yet by Papist degraded Is taken notice of you see in my walk Next of Gospel-worship I 'le a little talk And consider it well as you pass by Gospel-truths by Faith rightly apply THE EPISTLE TO THE READER GOD hath shewed thee Micah 6.8 Man what 's good What to believe what to do is understood By Scripture what God requires of thee To do justly and to love Mercy free And to walk humbly with thy God see This in Scripture both high and low degree Thy Obedience must all self-denying be Luke 9.23 Because our Salvation is by Christ alone Rom. 3.24 free Justification John 1.12 Adoption and Sanctification Are all free unto us in our generation 1 John 3.1 Are the fruit of Christ's Purchase clear Rom. 6.4 6. Which in the Scriptures doth full appear Eph. 1.4 All Scripture is given by God's Inspiration Is profitable for Doctrine in Mens station For Reproof 2 Tim. 3.16 17. for Correction in Mens generation For Instruction in righteousness to Salvation That the Man of God may be perfect Throughly furnish'd to all good works compleat There 's nothing in Religion but is contain'd In Scripture Isa 8.20 and by Scripture maintain'd Should be Gal. 1.8 and not by Mens Tradition feign'd Which is vain Religion or Will-worship Mar. 7.7 see In this Book more clear Col. 2.18 23. search Scripture free The Apostle shews that all things may And ought to be sought in a Scripture way Rom. 15.4 Because Scriptures are sufficient for directation To make a Man wise unto Salvation 2 Tim. 3.15 To search Scriptures I have my self applyd The more John 5.39 because by many are laid aside Count them insignificant though not flatly deny'd By a light within and spirit of Pride Obad. 3.4 This is the Basis of all their arrogancy Brethren to those that for Tradition cry Jer. 9.13 14. Of this they boast have the Spirits guide 1 Cor. 2.10 And so learn'd pious Men as is imply'd And Scripture-knowledge also lay aside Prov. 13.13 They have the Spirit they cannot sin Luke 10.16 They cannot err in nothing herein 2 Thes 2.10 11 12. vers They cannot speak nor can they Pray But when the Spirit moves their way What should they do with natural Affection They are all Spirit still by reflection Scripture as a Rule they cast by rejection Rom. 1.30 If heady high-minded 't is the Spirit 's inspection What may they not be carried to inherit By the imagination of the Spirit Yet don't mistake what my lines imply Col. 2.12 As though the Spirits operation I did deny No I do not but how shall we try The Spirit if the Scripture we pass by What rule to know whether be of God 1 Joh. 4.1 Or not but by the Scriptures standing-rod There is an excellent spirit or light within In every Man yet this light not sufficient herein Eph. 2.10 13. To attain Salvation this Scriptures record Jer. 10.23 God form'd a spirit in Man saith the Word Zech. 12.7 Which spirit is call'd the Candle of the Lord With this Spirit there is also the Law Prov. 20.27 Or substance of the first Covenant know Written or implanted in the heart Rom. 1.19 20. Of worst of Men yet they not depart From works of darkness but still sinning Yet the Word which was in the beginning With God and was God Joh. 1.1 to 5. consider'd as he By whom all things were made free And lighteth every one high or low degree That comes into the World therefore know By means of this Spirit Light or Law Mankind may know and perform in 's station Many things yet not in way of Salvation Gen. 3.17 The Law of Nature was before the fall Written in heart Eph. 4.18 but much obliterated in all By Adam's sin Jer. 31.33 32.40 therefore God promis'd to write It in the hearts of his People Scriptures recite So runs the tenor of the New Covenant I will give you my Spirit Scriptures grant Therefore of a natural light don't vaunt 'T is a new Spirit which we by Nature want 2 Cor. 3.5 All light within as of our selves recant God Almighty who is the original of light 1 Joh. 1.5 And God of Spirits made day and night By Christ his Spirits operation don't slight Joh. 1.3 Heb. 1.2 'T is the Spirit gives knowledge to understand Scripture 2 Cor. 3.6 as so to do God's Command Which Spirit the World cannot receive Neither can any natural Men believe Whilst in a natural state don't understand 1 Cor. 2.14 As to do the things of God's Command There 's an insufficiency as Scriptures speak In the Light within Rom. 8.3 or Law being weak Therefore God sent his Son to redeem us From sin Gal. 4.4 5. and death and the laws Curse Which by light within or natural course We could not do but should grow worse Abhorâ— that curs'd Doctrine Rom. 12.9 say what Men can Of an inherent legal Righteousness in Man 1 Cor. 4.7 Denying the imputed Righteousness of Christ Who to reconcile us to God was Priest Rom. 5.10 To dye shed his ' most precious Blood Which by a legal Righteousness is withstood Yet none can be justifi'd Joh. 14.6 cleans'd or sav'd Without Christ Act. 4.12 Man by sin is so deprav'd Which if Man could Salvation attain By inherent Righteousness Gal. 2.21 Christ dy'd in vain For if by works of Righteousness done By us Tit. 3.5 could attain Salvation as we run Then there was no need of Christ the Son To dye if by walking up to light within We should be cleansed from all sin 1 Joh. 1.7 9. Lead into all truth and eternally sav'd What need was then of a Jesus crav'd Rom. 5.8 To fulfill the Righteousness of the Law Heb. 9.28 And shed his precious blood here below To do so for us 1 Pet. 1.18 19. if Righteousness I say again Came by the Law Christ is dead in vain Gal. 2.21 This is a wicked Maxim I say it plain Though self-righteousness be coasting With many and so entertain boasting Jam. 4.16 Which is excluded by the Law of Faith Rom. 3.27 By Grace we are saved the Scripture saith Eph. 2.8 There is no other way unto salvation But by Christ alone saith Scripture-revelation Act. 4.12 Cast off filthy raggs of self-righteousness Job 15.16 run To Christ by Faith or for ever undone Isa 64.6 Respect Morality in way of sanctification Zech. 3.4 But count it
Babylon's fall For as Scriptures are truth without exemption The time draws near of Sion's redemption Luke 21.28 For before the Year 1700. we see or feel Great turnings will be of God's providential VVheel Not Sir that I have a prophetical spirit given But what Scripture reveals as my Name 's Stephen God is sometimes pleas'd to suffer exasperation To go high Sir that his power in a Nation May appear more eminent in Mens station Isa 42.8 In composing of them for t' stop 's desolation Puts a stop to the great'st danger 't is no story This course God takes for his own glory God makes Men's wrath now him to praise Psal 76.10 And remainders of wrath stops in our days Let 's cry O the VVheel within the VVheel Ezek. 10.10 Oh may England his operating work feel To be reformed least the VVheel of Providence Run as fast backward now from hence Jer. 15.6 7. As ever it did forward for us by descent O let England by Reformation now repent Ezek. 10.17 Let 's now the motions of the VVheel discern Psal 86.10 For of all second Causes God sits at stern God works clear contrary to expectation Isa 55.8 11.6 7. Of most is not this truth in our Nation The Wolf and the Lamb together dwell The Leopard with the Kid Scriptures tell The Cow and the Bear together feed Sure those things do from God proceed For many who smell like a Kirkish Verment Mat. 7.15 16. Can now Sir put on a Lamb-like garment What 's too hard for the Lord to effect Is not God of infinite power to protect Psal 145.3 His People let 's depend on God Psal 146.3 5. and respect Men but as Instruments in Jehovah's hand If God throws down then none can stand This in England we have seen O may we feel God's Spirit reforming us under this VVheel Of Providence for of all Kings God is greater God can bring Meat out of the Eater 1 Tim. 6.15 God can bring Water out of the Rock Let all Worship God Psal 78.15 16. not stones and stock If God be God worship him in Faith Not superstitiously Idol Baal Scripture saith God is a Spirit 1 King 18.21 and requires Age or Youth To worship him in spirit and in truth Not like Book-worship John 4.24 which I could tell How some limit the Holy One of Israel By their Forms Psal 78.41 and still dead Liturgies desire But all this while where 's the Spirit of Prayer We know not how to Pray as we ought 'Till God's Spirit work it in our thought Rom. 8.26 If Prayer Communion with God be in a Book VVhat need the Spirit any farther look Vers 9. Yet without the Liturgy there 's no Devotion But Schism Act. 28.22 a Sect or some despised Notion But not to enlarge here let none strife For a dead Form 't is the Spirit giveth life Bodily exercise profiteth little not at all Without the Spirit Joh. 6.63 he giveth life in all Yet many for the Church of England cry Yet never are reformed by their Liturgy What is highly esteem'd with Men in a Nation Is unto Jehovah in Scripture an abomination Luk. 16.15 Demetrius Acts 19.24 to 29. the Scripture tells us plain His soul was meerly for self-ended gain Sirs You know by this Craft you and I Have our Wealth therefore against Paul cry For great is Diana of the Ephesians so high Whom the World worshipeth Paul's Doctrine defie And so a Confusion they brought to pass Forsook Paul for love of worldly gain like Demas 2 Tim. 4.10 And others too Sir now in our Nation To define who I 'le leave to your Consideration What 's a Form of Godliness without the power by 2 Tim. 3.5 Without the Spirit 's operation what 's a Liturgy Yea the purest Forms of Worship rested in Without Faith and Practice are all but sin Rom. 14.23 Out-side forms of Worship are but the shell The Spirit breaks the Nut gives the kernel 1 Cor. 3.6 7. Many rest in a form of Godliness in their race As if Duties ex opere operato could conferr Grace A lifeless formality is esteem'd in the World high Tit. 1.16 As a Kab of Doves dung was sold Scriptures descry In the Famine of Samaria at a very dear rate 2 Kings 6.25 What 's a Profession without Practice for an eternal state He that Professeth and doth not Christ's Command Is like the foolish building his house in the sand Mat. 7.26 27. VVhat 's a Liturgy or any Book to stand upon 'T is a sandy-foundation to build Salvation on Let 's use Ordinances but rest on none For Salvation but on Jesus Christ alone To draw Sir to a Conclusion only this I Note Levit. 19.19 God under the Law forbids a linsey-woolsey Coat Then sure under the Gospel there 's no Institution For a Surplice but from a Papal Pollution But to say no more at present your judicious Eye 1 Cor. 10.15 Sir knows very well what my lines imply Concerning VVorship at large my lines impart VVhich I present unto you Sir with my Heart Also a word of Free grace is here demonstrated 2 Pet. 3.1 2. And the arrogancy of Free-will is dilated Also a word of Love in the latter end To know real from feigned as many pretend Here is some Meat though in a homely dress I aim at Matter I am no Poet I confess Yet here 's Gospel-truth as much as those For bulk as write Sir now in Prose For here 's no phantasticol Rhime or Verse Col. 2.8 But Scripture-truths it doth full express By the Spirit 's operation I hope Col. 2.12 Sir in all Being written when none cared for my Soul VVhen Father and Mother did me forsake God his Promise good unto me did make Psal 27.10 11. VVhen under that great hour of temptation Rev. 3.10 VVhen betrayed Monmouth came in the Nation Then God preserv'd me wonderfully in those dayes Psal 107.8 Bless God 103.2 O my Soul O give God the Praise Thus 1 Cor. 10.15 Sir I have given you a fore-taste Of what my lines contain now I haste An end on your Patience Sir I have intruded With Prayer for you my Epistle is concluded Exod. 23.23 The Angel of the Covenant still stand by Your Worship to protect you from your Enemy Jehovah bless you Sir I wish you well Grace be to you Gal. 6.16 and to all God's Israel To God my Prayer for you shall advance While I am 2 Tim. 4.22 SIR Your Servant Stephen Husnance THE PROLOGUE TO THE READER THese Lines to one not supernatural learn'd Dan. 12.12 May seem a Paradox are spiritual discern'd They my Meditations 2 Cor. 2.14 when I expected Death Every hour but God preserv'd Life and Breath Act. 17.25 The remainder of my few and evil
probability we Have no ground Acts 2.4 7. that they Disciples will be Of Christ Eph. 4.18 19. but rather Enemies we daily see Yet the Priest with 's Surplice Cross and Font Baptizeth and asketh the Infant upon 't Wilt be baptiz'd in the present Faith I will in the Childs Name the God-father saith Which is ridiculous to men of Reason Infants not capable of Faith at that season 1 Cor. 14.20 If they were how know they his mind They from consenting might be disinclin'd That Infants by Sureties believe and repent When capable of neither is impertinent Yet see in our days 't is plain how frequent Most are for Baptism yet no rule appears In the Scriptures 1 Cor. 11.16 nor for many years Since the Apostles time as some write Of the ancient Fathers whom I could recite Then those Ceremonies in all their scope Were introduc'd since rising of the Pope Oh how corrupt are Priests of the Land Are Surplice Lev. 19.19 sign of Cross Gods Command Paul glory'd in Christs Cross in his Heart Not the sign on 's Forehead that 's Papist art No Crosses us'd in the Apostles days Gal. 6.14 Nor Scripture pattern for such idle Plays No Crosses were us'd by the Apostles hand Nor any Example nor Scripture Command Of Crosses there is made no mention In Baptism not in Scripture intention Those Crosses then are the Popes invention In Scripture no such custom understand Who then requir'd this at the Priests hand Isa 1.12 Must they not say our Master the Pope For no cammand in the Scripture scope Mat. 19.8 For such practices so Christ's sovereignty deny And with Inventions of Men comply Mat. 15.9 'T is a great dishonour to Christ and indignity To use that in his Worship is meer Idolatry Which Christ never instituted is from Popery As though Christ was not the only Law-giver Being Wisdoms fountain God blessed for ever Rom. 9.5 SECT XIV HAving written of breaking Bread before As Christ's Ordinance I shall say no more At present 2 Tim. 2.14 but shall according to what I know Write briefly concerning the Moral Law. Obj. Some there are say in our Christian race We are not under the Law but under Grace Rom. 6.14 In the Gospel 't is very plainly stated That the Law by Jesus Christ is abrogated Sol. This would require more than I shall say At present only a word briefly by the way The liberty which Christ hath purchas'd know Is deliverance from the Curse of the Law Gal. 3.13 For Believers take heed what thoughts lurks 'T is deliverance from it as a Covenant of Works Rom. 7.6 Christ frees Believers from its malediction But not from the Moral Laws prescription Joh. 15.14 The Law was added to the Gospel by reflect Gal. 3.19 Not as a supplement to make up a defect But as an Instrument to prepare the way And discover our need of a Gospel-day The Law like John Baptist as Scriptures say With his Axe a way did make or increase Mat. 3.2 10. Before Christ Jesus the Brince of Peace The Law as a School-master Scripture saith To lead to Christ the object of saving Faith. Gal. 3.24 The Gospel is the Moral Law translated Christ being the substance of the Law stated In Scripture which you may plainly see Tit. 2.12 The 2d. of Titus 12 Verse will explain it t' ye Take heed of Hypocrisie Luc. 12.1 do as art able Duty to God and Man in both Table Live righteously and godly don't you part What God hath joyn'd let God have thy Heart Godly relates to Piety and Sanctification Righteousness relates to a moral qualification Joyn Piety to God and Morality together 2 Pet. 1.5 6 7. Where Grace is Moral Virtues don't sever These things involve and comprehend All the Law from beginning to the end Though briefly which is what I intend Christ hath made us free from its Curse Rom. 7.6 Not that in sin we should grow worse Christ saveth us from our Enemies hands To serve him Luc. 1.74 75. and obey his Commands Christ hath purchas'd for us Liberty to keep Not liberty to break the Law Rom. 6.20 22. and so sleep In sin as many do in our days we know And boast they are not under the Law No nor under the Gospel neither say I In way of salvation can't no Promise apply Heb. 12.14 By Christ Believers have liberty from sin Not a liberty to do evil and herein The Law in its place is good and just 'T was by the Law Paul did know Lust The Law shows how by sin we are deprav'd Rom. 7.7 That without Christ none can be sav'd The Law serves to humble us in our way Should drive us to Christ without delay The Law shows us our need of Christ Tells us we must not live as we lift Do this and live Rom. 10.5 the Law to us doth say Tells us when by sin we go astray The Law awakens Conscience and herein By the Law is the knowledge of sin The Law shews our impotency Rom. 7.7 so to be humble If we sin it makes our Conscience grumble Drives us to Christ and that without delay Who alone did fulfill the Law Col. 1.19 Scriptures say The Law given as a Rule of Life is so still Psal 19.7 Tells us what 's not and what is God's Will. What God forbids ought not to be done What God commands 't is Duty as we run Not to be justified by doing in our station Tit. 3.5 Let 's be holy as we can in our generation Yet without in Christ there 's no Salvation The Law is of no use in way of Justification Yet it points to the way of Sanctification The Scriptures establish the Law in its place Rom. 3.31 Yet Justification is by Christ's Free-Grace SECT XV. THE Law given to Adam by the Creator But to us in the hands of a Mediator Gal. 3.16 Believers not bound to its obligation As to its rigour that 's off by Christ's mitigation Having abollish'd all Rites and Ceremonies Of the Ceremonial Law by 's dying Sacrifice Christ hath blotted out the Scriptures say Col. 2.14 The hand-writing of the Law taken it away Consider this point Reader without delay Paul don't mean the Moral Law what then The Inventions and Commands of Men. Verse 22. From Levitical and Ceremonial Law are free By Christ who purchas'd this Freedom for we And so far as the Moral Law was against us Christ hath freed Believers from its Curse Took it out of the way and nail'd it to his Cross In point of Justification don't you touch Verse 21. Neither tast nor handle which is as much As though Paul had said Don't you depend On the Law in your aim and end As though you could in a legal way or station Fulfill the Law and so obtain Salvation If this be your aim
then you are undone There 's no Salvation but by Christ the Son. Do good Works as evidences of Salvation Mat. 7.16 17 20. By Fruit the Tree is known in his station Respect the Law as a spur to Sanctification Gal. 5 22. But count it dung in respect of Justification Phil. 3.8 Yea Paul himself as in Scripture plain Counteth all things loss that were gain Before his Conversion but then cryed he 'T is dung that in Christ I may found be Not having's own Righteousness Scripture faith But the Righteousness of Christ by Faith. Verse 9. Paul excludes the Law in Justification Yet owns it as a rule of Sanctification So the Moral Law is good in its place But not to Justifie Ephes 2.8 that is by Free-grace The end in giving the Law say all I can Was to humble the proud Heart of Man Who was pufft with self-conceited Pride What God Commands we will do Exo. 19.8 they cry'd As though able of themselves did impart When as to Performance they had no Heart Deut. 5.29 The Law in it self is but a literal story Cannot discover Christ in his glory Luk. 24.45 Let the Consideration of its rigour move To go unto Christ by Faith and Love. SECT XVI COnsider farther for I have more to say 'T is impossible for any in a legal way To keep the Law in way of Justification It was the Pharisees sin in their station Luk. 18.11 9. And I fear the sin of many in our Nation Many think to be Justifi'd by their Works Rom. 10.3 4. Such will be sav'd no more than Turks Others in their lives Law and Gospel deface Jer. 48.7 Live in all sin still Jam. 2.20 and cry Free-grace Some are for the Law in way of legality Others are of an Antinomian quality Full of extreams are Men in our days To destroy Souls Satan hath many ways 2 Cor. 2.11 So full of extreams is poor England Few in their Practice eye Christ's Command Many are for reading the Law in Churches As if that 's enough such baseness lurches In Men and Women as my lines impart Yet the Law not written in their Heart Jer. 31.33 Yet to have Moses read are still at strife Yet practise nothing of the Law in life Zealous for the Law like the Jews of old Joh. 5.42 Who did oppose Moses to Christ so bold They were for Moses in their station Slighted Jesus Christ who came for Salvation Is it not so with many in our Nation For they practise nothing in Conversation Of the Law in life therefore 't is but just The Law condemn them in whom they trust Verse 45. As Christ said to the Jews in Scripture see 'T is practice that makes the Law to be A Rule or leader unto Christ that we By Faith come to Christ who did us free From the Curse of the Law and also hath Delivered all Believers from eternal Wrath 1 Thes 1.10 Having Peace with God as Scripture saith Rom. 5.1 6.1 2. Being freely Justified in Christ by Faith Shall we sin then because Grace doth abound God forbid yet many such in England found Such baseness in many Mens Hearts there lurks Don't do Duty least under a Covenant of Works And instead of doing Works of the Covenant Live in all Uncleanness Lye Swear and Rant Say Christ dy'd for Sinners all 's done by Christ So take liberty to sin live as they list Sure these Men despise the riches of Grace Rom. 2.4 Not knowing God's goodness his Law deface They love darkness rather than light we see Which will their eternal Condemnation be Many are with shaddows of the Law affected Joh. 3.19 When the substance in their lives is neglected Many Men and Women own Christ high With their mouths when their lives say a lye Many in words profess Christ in the land Luk. 6.46 But Oh how few do Christ's Command He that will have Jesus a Saviour know Must also have respect unto his Law Psal 119.6 He is Jesus a Saviour only to those afford Obedience to him as their King and Lord. Heb. 5.9 Here 's point of distinction by the standing-rod He doth not Righteousness is not of God Others are for doing the Law in their station 1 Joh. 3.10 And rest in doing in their generation It was is so with the Jews to this day Are for the Law the Vail not taken away He is a Jew in spirit who alone can see The use of the Law in its proper degree And only own Christ his Saviour to be Rom. 2.28 29. To conclude this Head and consider what 's said Let the rigour of the Law make thee afraid Goe unto Christ live Holy without delay Secure thy Interest in Christ 2 Pet. 3.1 who is the way To Salvation 'till hast by Faith so done Art under the Law therefore to Christ run By Faith God is not pleas'd in any but 's Son 'Till in Christ art under the Law Mat. 17.4 yea worse Under it as a Covenant of Works a fearful Curse Therefore to Christ by Faith have recourse God will render all according to their deed Rouse Man Rev. 20.13 don't false Presumption breed Do according to the Law but rest on none For Salvation Joh. 14.6 but on Christ alone SECT XVII THus Reader I have lead thee by the hand Concerning the Law as I at present understand Wherein thou may'st understand and see The use of the Law in its proper degree Obj. But some may Object and say unto me Don't you say that Heaven by Christ is free Yet something must be done by we Sol. Nothing done in way of Merit God is just Is forsaking sin doing Rev. 15.3 would'st live in thy Lust By Grace are sav'd in point of Justification Gal. 5.16 Yet without Holiness no ground for Salvation 1 Pet. 2.11 Are not Justified by Works we have done Heb. 12.14 Justification is by the Merits of the Son. Tit. 3.5 God's giving Man's labouring don 't sever Free-grace and full Duty go together 2 Pet. 1.5 6 7. They are not an inconsistent station Free-grace full Duty work out Salvation With diligence with fear and trembling Phil. 2.12 Be in earnest with God cast off dissembling That Grace which bringeth to us Salvation Tit. 2.11 12. Teacheth us to deny in our station All ungodliness in our Conversation To live soberly and godly by renovation Here 's the fruit of Christ's purchase clear Tit. 2.14 Which in the Scriptures doth full appear Duties are a Believers Priviledge by Christ Not to neglect Duties when we list By Duties we honour God in Scripture see I will honour those that honour me 1 Sam. 2.30 A fruit-bearing Christian in his station Is a God-glorifying Creature in 's generation Joh. 15.8 A Believer Prays Father glorifie me That thy poor Creature may glorifie thee For what