Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	king_n	people_n	word_n	7,428	5	4.2337	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42186	A glass for the people of New England, in which they may see themselves and spirits, and if not too late, repent and turn from their abominable ways and cursed contrivances that so the Lord God may turn away his wrath, which he will bring upon them, it they repent not, for their blasphemies against himself, and for all the murders and cruelties done to his tender people, ever since they usurped authority to banish, hang, whip, and cut off ears, and spoil the goods of dissenters from them in religious matters, while themselves disown infallibility in those things / by S. G.	S. G. (Samuel Groome), d. 1683.; Fox, George, 1624-1691.; Tyso, John, d. 1700.	1676 (1676)	Wing G2065; ESTC R10937	29,049	44

base Dunghil Spirits in which you act And you may remember that when one of your own Members or Brethren though not in Cruelty namely John Spur beheld your Barbarous proceedings and the man 's then Christian like Deportment under the Tyranny of your Tormenter who in violent manner in the Face of the People after your Jezabel Lecture at Boston gave him Forty Stripes save one upon his naked Body the which John Spur beholding was moved with Pity and in the Brokenness and Tenderness of his Heart could do no less then take the man by the Hand and gave thanks in the Man's behalf to God who had carried him through so great an Exercise with so much Joy and Patience for which John Spur was sent for to your Seat of the Whore and Beast at Boston and there was sined for giving Thanks to God as aforesaid the Sum of Forty Shillings and this was for taking the Man by the Hand and giving Thanks to God after he had been whipt Forty Stripes save one So all People may see what blind Zeal will hurry Professors on to do drink Blood and desire to drink more and more and thirst more and more after Blood as will in time be manifest to all sober People Oh drunken Professors and Talkers of God Christ and Ordinances but possess nothing but Cruelty and Deceit How are you made drunk with the Cup of Abomination What more abominable then for men to rent and tear the Flesh off the Backs of Men and Women like Dogs and all about Religion and yet say no infallible ●pirit to be known now adays so then they themselves may be wrong as well as any Oh how have these Professors like Dragons smote with Head and Tail the false Hireling Priests the Head and the Earthly Power the Tail at all Appearances of God ever since they usurped Authority never given nor granted them by God nor man witness their Pattent given them by the King repugnant to such Cruel Proceedings against tender Consciences And how have you vented your Folly and made your Madness manifest by your base reproachful Language commonly vented like Floods after them that could not submit to your Bundle of will-Worship calling that good Island which took up as I may say your Banished and yielded to them through the Blessing of God its Increase which you commonly would call it Rogues Island and in my Hearing some of your Members commonly would say that none but Whores and Rogues went thither A base envious Term and Name by which the Rancor of your Spirits doth appear to all sober People Oh the exceeding Cruelty that appears in your Hearts and because I would have you sensible of your own Iniquity and mourn under it I may set one thing more before you in order and that is this When or soon after you had made your Decree that none should be received to inhabit within your Jurisdict●on but such as should be allowed by some of the Magistrates thinking thereby to keep up your invented B●ilding and Babylonish Tower of Will worship And how bountifully hath the Lord handed forth to you by raising up Testimony after Testimony against all your unequal Proceedings and I may here rehearse one before named viz. John Wheelwright First Saith he This Law doth leave these weighty matters of the Commonw●alth of receiving or rejecting such as come over to the Approbation of Magistrates and suspend those things to the Judgement of Man whereas the Judgement is God's Deut. 1. 17. This is made a Ground-work of gross Popery Priests and Magistrates are to judge but it must be according to God's Law Deut. 17. 9 10 11. That Law which gives that without Limitation which is proper to God cannot be just Secondly Because here is Liberty given by this Law to expel and reject those which are most Eminent Christians if they suite not with the Disposition of the Magistrates whereby it will come to pass that Christ and his Members will find worse Entertainment amongst us then Abraham and Isaac did amongst the Philistines then Jacob amongst the Sechemites then L●t amongst the Sodomites then the Israelites amongst the Egyptians These all gave leave to God's People to sit down amongst them though they could not claim Right as the King's Subjects may now That Law the Execution whereof may make us more cruel and tyrannical over God's Children then Pagans and Sodomites therefore it must needs be most wicked and sinful Thirdly This Law doth cross many Laws of Christ Christ would have us to render unto Caesar the things that are Caesar 's Mat. 12. 11. but this Law will not give unto the King's Majesty his Right of planting some of his Subjects amongst us except they please them Christ bids us not to forget to entertain Strangers Heb. 13. 2. But by this Law we must not entertain for any continuance of time such Strangers as the Magistrates like not though they be never so gracious allowed of by God and Good Men except we will forfeit them our whole Estates it may be and much more then our Estates come unto Fourthly Christ commands us to do good unto all but especially unto them of the Houshold of Faith Gal. 6. 10. this Law gives Liberty to do hurt unto all especially unto them of the Houshold of Faith Many other Laws there are of Christ saith Wheelwright which this Law dasheth against and therefore is most wicked and sinful And so far John Wheelwright in his Testimony against your Law or ungodly Decree which Sayings of his are come to pass and you have exceeded Philistines Egyptians and Sodomites so it may be truly said who is like unto you Priests Magistrates and Professors of New-England in Cruelty Boldness and Presumption Oh that you would be stirred up to search what the matter is that the Lord is so displeased with you it seems to me and many more he is making you an Example to many Nations I hope and do believe it will be for good to many in these Kingdoms of England Scotland Ireland and Holland with all their Territories when they shall hear behold and consider what the Lord is doing and suffering to come to pass upon a People that made a great shew and a great talk of God Christ and Ordinances but in the very time of this great talk and profession brought forth more Oppression then Egypt and Sodom and have indeed done worse then all the Nations round about and therefore thou must drink of the Cup of terrible Amazement and Astonishment poured out by a Just Hand as from God upon thy Inhabitauts Oh New-England And the Lord God grant for his Mercy sake that the Inhabitants of our poor Lands of England Scotland and Ireland may be warned that so they may no longer follow your pernicious Ways and bring like punishment upon themselves as you oh people of New-England have done by provoking a Longsuffering God who hath indeed born long your unrighteous Ways and Doings Oh

Burning with Hot Irons and Banishing the King's Subjects and Imprisoning and Spoiling of their Goods as you have done to them that would not conform to your Devilish Persecuting Spirit And did ever the Bishops Cut off any of your Ears or Brand you with Hot Irons and Hang any of you or Banish any of you under pain of Death if that you did Return and make you pay Five Shillings a Day for not hearing of them and beat you with pitcht Ropes and Cut off the Ears of any that came to visit you when any of you were in Prison in Old England And have not you with your cruel Murderous Persecuting Oppressing Spirit hindred the King's Subjects for Peopling that Place and you to make wor●● Laws against the People of God then ever the Bishops had against you and thus you have acted contrary to the Scriptures and contrary to your Patent and contrary to the Laws of England and are judged of all and of God and the Angels and of all Good Men. And are not you Priests and Profess●rs of New England like unto those Workers of Iniquity that David prayed against as in Psal 64 when he said Hide me from the secret C●●●sel of the Wicked from the Insurr●ctions of the Workers of Iniquity who whet their Tongues like Swords and bend their Bows to shoot their Arrows even with bitter Words that they may shoot in secret at the Perfect c But to talk of Perfect and Perfection amongst you your imperfect Spirit cannot endure to hear And further David saith They encourage themselves in an Evil Matter they commune of laying Snares privily c. but God shall shoot at them with an Arrow suddenly and they shall be wounded so they shall make their own Tongues to fall upon themselves and all that see them sh●ll 〈◊〉 away And does not ●olomon say Th● Expect●tion of the Wicked shall parish and th●ir Y●●●s shall 〈…〉 a●d the Cou●s●ls of the Wicked are Deceit and their T●●d●r Mercies are cruel the Belly of the Wicked shall want the Lamp of the Wicked shall be put out the Sacrifices of the Wicked are Abomination to the Lord the Way of the Wicked is Abomin●tion to the Lord and the Thoughts of the Wicked are Abomination to the Lord the Ploughing of the Wicked is Sin and the House of the Wicked shall be overthrown the Horns of the Wicked sh●ll be cut off saith David and the Rod of the Wick●d sh●ll not rest upon the Back of the Righteous and the Light of the Wicked shall be put out saith Job the Wick●d shall fall by his own Wickedness saith Solomon Prov. 11 5. And therefore consider your selves who have persecuted and do persecute the Righteous whether you m●st not eat the Fruits of your own Doings and whether the L●rd is not doing so to you as you did to his People And are you not as blind as the Jews that crucified Christ and called him a Blasphemer and said Let his Blood be upon us and our Children Did not Christ Weep over Jerusalem when he would have gathered them and did they not cast away all Pity and Tenderness of the Lord towards themselves and when he told them what Misery they would come to which did come to pass in the dayes of Titus when Jerusalem was Destroyed and had not they then Blood to drink who had drunk Blood And have not God's people wept mourn'd travail'd over you and for you New England Priests and Professors and still you remain in your Hardness For what pleasure is it to the Flesh or their own Wills for the Servants of the Lord both Men and Women for them to travail some Hundreds some Thousands of Miles to warn you and exhort you to fear God and leave off your Wickedness and Persecution of people that would be called Christians which have dishonoured both Name and Nature Life and Religion from whom Repentance is hid from many of your Fyes and several of you have dyed in your Sins and Wickedness in the Jews ev●l Thoughts who thought they did God Good Service in Killing ●is M●ss●ngers Oh! you Professors and Priests of New England that the Sun should go down upon you and beset that you should be so dark and not see your selves for the Jews discerned not the Time of the Son 's Coming in the Flesh nor you the Time of his Coming in the Spirit And therefore once more take heed of the Lord God leaving you to your ●elv●s and giving you up to your Hearts Lusts who have been the De●pi●e●s of the Goodne●s and Riches and Forbearance of the Long-sufferings of the Lord God which would have led you to Repentance but after the Hardness and Impenetency of your Hearts have treasured up Wrath against the Day of Wrath and Revelation of the Righteous Judgments of God And therefore how can you ex●ect but Indignation Tribulati●n and Anguish upon all you that ●ave done so many Wicked Deeds against the Servants of the Lord and d●unk their Blood And therefore you that b● sober mind and consider these things and consider what Jacob said of the Cruelty and ●ra●h of Simeon and Levi O my Soul come no thou into their Secret unto their Assembly mine Honour be not thou united for in their Anger they slew a Man and in their Self w●ll they digged down a Wall and he said Cursed be their Anger for it was fierc● and their Wr●●h for it was cruel Now Jacob was the second Birth but we do know that you that are born of the Flesh will persecute him that is born of the Spirit but the Birth of the Flesh is not a True Christian neither can enter into the Kingdom of God except ye be born again G. F. The Copy of a Letter which was delivered into the Hands of R. Bellingham late Governour of Boston in New-England for him to read and consider with his Assistants the Inhabitants of the Town of Boston with the rest of their Brethren where this may come THe Powers that are ordained of God are for the Punishment of Evil doers and for the Praise of them that do well But thee Richard Bellingham who art accounted Chief Magistrate in this place hast not acted by this Rule in what thou hast done against me but hast laid thy Sword upon the Innocent for which the Lord God will plea● with thee and your Priest whose Name is Increase Madder who was one with thee in thy Cruelty and the rest of your Brethren who were present but the people who came to hear thou turnedst out of thy Doors that they might not see your Works of Darkness although I desi●ed thee that they might see what was done for Truth is not asham●d neither doth it hide it self in Corners but Cruelty and Oppression seeks to cover it self as Iames Oliver would do who said I was a Woolf and you would k●ll Wolves who had no hing against me to prove me in that beastly Nature but I was a Stranger unto

have and here in England l●kewise many Professors do It s well known Rawson hath Envy enough in his Heart to lay open Quakers Faults if he could find such great ones but may be he intends to wrap the Lambs in Wolves Skins like one of their Priests who was talking of the Quakers and was asked Why they should suffer so deeply or the like seeing no Evil Thing was proved against them Why said the Priest or words to that purpose in case you have a Wolf in your Trap but may be canno● prove he killed a Lamb or the like but he is a Wolf and of such a Nature as will do Mischief so he must not go and the Quaker must suffer though nothing can be proved against him o● them but in the Trap he is And may be that is the Matter that you go aboard S●ips and Rifle the Quakers and then ca●ry them into Prison and l●ck them up may be when they have been long tossed upon the Sea and would gladly enjoy a little fresh A●r and Victuals Well the Lord God against whom you have done Evil above what can be said or written with Tongue or Pen of man open your Blind Eyes yea if you could come to him who is the Light and Life of all Good Men and Women he I say would anoint your Eyes that the God of this Wicked World to wit the Devil hath blinded and then would you see as you are seen and be h●mbled before the Lord God of Everlasting Pity which hath no Pleasure in him that dyes who indeed would have all return and live A Remnant there is that know he is a very Pitiful God and a Gracious God a Sin-pardoning God a God that blots out Iniquity as it s turned from therefore turn ye all People to the Light for God is Light and his Son is Light so love the Light and ●e love God and his Son who is come a Light into the World that whosoever believes in him and follows him should not abide in Darkness nor Envy nor Anger nor Wrath nor Malice but come to Love which thinks muchless does no Evil to any man and so live in God who is Love but first they must come out of the Devil who was is and ever will be a Murderer of Mankind both Soul and Body without they turn from him and deny his wicked Spirit and indeed the Fruits of his spirit are manifest which are Anger Wrath Whisperings Evil-surmisings c. which being lived in grow to Banishings Whippings Cutting off Ears Hanging and Murdering about Religion and what not that is Aboninable and against such Wickedness there is a Law of God and Man But the Fruits of God's Holy Spirit are Quietness Meekness Lowliness Temperance Brotherly-kindness Merciful as God is Merciful against such there is no Law for all Law is for such I mean not all mens Laws or Decrees which are made against the Innocent but all Good Just and Equal Laws are not against but for all such as truly Fear the Lord and work Righteousness and abide in him who is the Author of all Good to whom be Praise forever Amen Reader be not troubled that I use the word Professor so often for it very often riseth in me so and I mean such as profess God Christ and Scriptures and Ordinances of the Gospel but live in another Spirit and them are the Professors meant but such as possess and then profess what and no more then they do possess such Professors my Soul loves and the Lord my God loves and will love for evermore ANd now I may set down some Tenents which I found written in a Book called The Elders Tenents in the Bay So if they be your Tenents ye Elders of New-England consider of them for some of them appear very uns●und if they be not then disown them and let 's have it under your Hands or if you will own part then let 's know which part and how many they are numbred from One to Forty Six Those of them which I am most dissatisfied in are thus noted ☞ on the Margin Tenent 1. The Promises of Grace are Condition●d and no Promise is absolute but h●th Conditions either expressed or implyed in the Right of which Condition the Promise is performed and so by us to be pleaded II. There are saving Preparations before Union with Christ III. The Law subdues the Will and we may too much cleave to the Gospel IV. Faith is first given to the Soul before Christ V. We are Co-Workers with Christ in our first Union VI. Sanctification is the first Evidence of our Justification ☞ VII Faith is alwayes confirmed by Signs and Promises and not by Spiritual Manifestations VIII Sanct fication is more plain and perspicuous then the Witness of the Spirit ☞ IX There are Delusions in the Witness of the Spirit X. Sanctification must be the Judge of the Witness of the Spirit ☞ XI The Witness of the Spirit is only Mediate and not Immediate ☞ XII The Nature of Man is not capable of Immediate Vision or Spiritual Manifestation ☞ XIII The Seal of the Spirit is not the Holy Ghost in us but the gracious Operations of the Spirit ☞ XIV To say that Christ is our Sanctification is a Damnable Doctrine ☞ XV. God hath tyed himself in an Everlasting Covenant of Grace to the Legitimate Seed of them that be in Church-Covenant 1 Cor. 7. 14. Acts 2. 39. ☞ XVI Children are left under an Everlasting Covenant by leaving them under Church-Covenant ☞ XVII Children are left under a Covenant of Faith by leaving them under a Church-Covenant ☞ XVIII Church-covenant reaches to a Thousand Generations ☞ XIX Children by Church-covenant are born in an Internal Covenant 1 Kings 14. 13. XX John Baptist's Faith was evident by Leaping in the Womb Luke 1. 44. XXI Children born of Believing Parents have no Right to the Seals by that Covenant your Parents entered into after their Birth XXII The Legitimate Seed of Israel were circumcised and none else ☞ XXIII There is a running-over of Grace from the Father to the Children in the way of Church-covenant XXIV The Jailer had right by Church-covenant to the Seals Acts 16. 33. XXV Faith the Cond●tion of the Covenant is before Just●fication XXVI We are justified with respect to Works ☞ XXVII The Spirit of God of it self is not a sufficient Witness although it reveal to the Soul a sure Promise except it reveal the sight of some Graces ☞ XXVIII One that hath the Evidence of Faith if he falls into some Sin it s not a season to look upon his Assurance but his Sin for Recovery XXIX That Faith that justifies my Person and will serve to believe with is not sufficient to come to a Sacrament XXX That Church-covenant is the staple commodity of New-England saith Mr. Ward of Salem or Ipswich XXXI To dismiss a Member of such a Church as holds forth a