the Nobles of the kingdom assemble together deposing him from his kingdome set up another in his place which shall sweare to rule and governe uprightly and to be obedient to his Lawes Ibid Fol. 880. The Brittish Nobilitie combine themselves depose Vertigerne for his improvident admission of the Saxons elect Vertimer his son Dan Fol. 7 See the lives and raignes of king John Hen. 3. Edw. 2. Ibid. Dan. I allow not them who attribute so ample and large authority unto Kings that they will not have them bound under any Lawes for such as do so say are but flatterers which do talke otherwise then they thinke for albeit they say the moderation of the Law is alwayes in the Kings power that doe I thus understand that when as reason shall perswade he ought to digresse from the rigour of the Law for he is called a king which careth and provideth for the Common-wealth taketh pleasure in the commoditie and profit of his subjects and in all his doings hath respect to the commodity of those over whom he ruleth which if he doe not he is not to be counted a King but a tyrant whose propertie it is onely to seeke his owne profit for in this point a King differeth from a tyrant that the one seeketh the commoditie and profit of those whom he ruleth and the other only his owne The which to make more manifest the cause is also to be alledged wherefore kings were ordained at the beginning Cicero saith it is certaine there was a time when as the people lived without kings but afterwards when lands and possessions began to be divided according to the custome of every Nation then were kings ordained for none other cause but onely to exercise justice for when as the common people were oppressed by rich and mighty men they ranne by and by to some good and vertuous man which should defend the poore from injurie and ordaine lawes whereby the poore and rich might dwell together but when as yet under the rule of kings the people were often times oppressed Lawes were ordained instituted the which should judge neither for hatred nor favour and give like eare unto the poore and unto the rich wherby we understand and know that not onely the people but also the King to be subject to the Lawes Fox voll 1. Fol. 880. The Lawes are Iuracoronae or Iura Regia because saith Braston a learned Iudge in the time of Hen. 3. the King is under no man but God and the Law for the Law makes the King therefore let the King attribute that to the Law which from the law he hath received to wit power and dominion for where will and not law doth sway there is no King The Crowne of England descends to the next of bloud onely by the custome and Law of Kingdome for the Successor is not said properly to be the heyre of the King but of the Kingdome which makes him so Dan Fol. 29. It s a harsh thing to a power that hath once gotten out into the wide liberty of its will to heare of any reducing to its circle not considering how they who inherit offices succeed in the obligation of them and that the most certaine meanes to preserve unto a King his Kingdome is to possesse them with the same conditions that he hath inherited them Ibid Fol. 121. Such of the Pylots Royall of this Land as have made use of and relyed upon the ancient Lawes and long settled Customes of this nation for their Card and Compasse for the guiding of the Barke of this Common-wealth have most honourably and prospercusly sayled through all the most difficult and dangerous passages and roughest billowes in the most boisterous stormes and at length have atived at their desired haven with infinite glory to themselves and the nation And such who willfully or seducedly rejected and contemned those Lawes and customs were during all or the most part of their Reignes tost and turmoyled both they and the whole Kingdome in most wofull sort to the very period of iminent and jrrevocable destruction of themselves and the losse of the state The excellent fruite of Parliaments in this state at all times and that those Princes who were most conversant in them were alwayes most happy in their government is best observed in the histories at large And the cause why Facitus did ascribe so much to the prosperous proceedings of the Romans was quodnon in communi cousuelerint and the Scripture saith By wise counsell thou shalt make thy war that in the multitude of Councellours there is safetie And as Sir Walter Raleigh spake it shall ever be my prayer that our King embrace the Councell of honour and safetie and let other Princes embrace that of force Our King saith Commines is the King in the world who hath least cause to alledge that he hath privilidges to leavie what he listeth upon the subjects seeing that neither he nor any other Prince hath power so to do and those that say he hath do him no honour nor make him to be esteemed but cause him to be hated and feared of his neighbours who for no thing would live under such a government How ever the very doings of men be judged yet the Lord did as well execute his work by them when he did break the bloudy Septers of proud kings and overthrow their intollerable governments Let Princes heare and be afraid but we in the meane time must take great heed that we do not despise or offend that the authority of Magistrates ful of reverend Majesty which God hath established with most weighty decrees although it remaine with most unworthy men and which do with their wickednesse so fat as in them is defile it For though the correcting of unbridled government be the revengment of the Lord Let us not thinke by and by that it is committed to us to whom is given no other commandement but to obey and suffer I speake alway of private men for if there be at this time any Magistrats for the behalfe of the people such as in the old time were the Ephoriâ— that were set against the kings of Lacedemonia or the Tribunes of the people against the Roman Consuls or the Demarchy against the Senate of Athens And the same power also which peradventure as things are now the three estates have in every Realme when they hold their principal assemblies Parliaments I do so not forbid them according to their Office to withstand the outraging licensciousnesse of Kings that I affirme that if they winke at Kings wilfully raging over and treading downe the poore communalty their dissembling is not without breach of faith because they deceitfully betray the liberty of the people whereof they know themselves to be appointed Protectors by the ordinance of God Thus Calvin in his Inst lib. 4. Chap. 20. Sect. 31. And in that obedience which we have determined to be due to the authoritie of Governors this is alwayes to be
A COLLECTION OF THE RIGHTS AND PRIVILEDGES OF PARLIAMENT TOGETHER With the true and just Prerogatives of the Kings of ENGLAND Collected out of Ancient Writers both Divine and Morrall Informing the willing Man Convincing the flatterer and vindicating those that pray for the Tranquillitie of this our Syon Written by a Gentleman that wishes all happinesse and peace to this Distracted Kingdome LONDON Printed for Laurence Chapman and are to be sold at his shop at Chancerie-lane end neare Holborne 1642. Some few briefe Cellections out of Iewels defence against Harding the Iesuite the booke of Martyrs by Fox Calvins Inst and others published by the authority of this kingdome which may somewhat informe the willing man convince the flatterer and vindicate those who desire only that Caesar may have his due that Meum tuum may be duly distributed our enemies frustrated we settled in peace and God glorified SYmmachus Celsus Iulianus and others old foes of the Gospell did attempt in times past to accuse all Christians of sedition and treason before that either Prince or people were able to know who those Christians were what they professed what they beleeved or what was their meaning Iew. Def. Fol. 443. They adde also which they enlarge with all kind of spight that they be men of trouble that they plucke the Sword and Scepter out of the Kings hands that they arme the people that they overthrow judgement places destroy the Lawes make havock of possessions seeke to make the people Princes turne all things upside downe and to be short that they would have nothing in good frame and order in a Common-wealth They have often set on fire Princes hearts with these words to the end that they might quench the light of the Gospell in the very first appearing of it and that men might begin to hate the same ere ever they were able to know it and to the end that every Magistrate might thinke he saw his deadly enemie as often as he saw any of them Ibid. Fo 440. But Christ himselfe the Apostles and other good Christians were in times past blamed and reviled in like sort for although Christ taught to give unto Caesar that which was Caesars yet was he charged with sedition and accused to devise some conspiracie and to seeke wayes to get the kingdome and thereupon they cryed with open mouth against him If thou let this man escape thou art not Caesars friend The like blame was charged upon the Apostles that they did disquiet the people and stirred up the multitude to rebell Thus did Hamon bring the Nation of the Iewes into the hatred of the King because said he they were a rebellious and stubborne people and despised the Ordinances and Commandements of Princes Tertullian saith that in his time it was the generall accusation of all Christians whilst be lived that they were Traytors Rebells c. Wherefore if now a dayes the truth be evill spoken of and being the same truth it was then and like dispitefully vsed as it was in time past it cannot seeme a new or an unwonted matter Ibid Fol. 440.441 It is not impertinent to take notice of the plots and designes used by the Bishops against the Mernidolians in the 2 volume of the booke of Martyrs we must goe about say they with all our endeavour power and pollicie c. sparing no charges but spending goods wealth and treasure to make such a slaughter of the Mernidolians that none shall be so bold hereafter whatsoever they be although of the bloud Royall once to open their mouths against us and our Ecclesiasticall state Against the Nobilitie we must attempt nothing rashly but we must seeke all the meanes we can to please them for they are our sheild fortresse c. many of them doe both thinke and speake evill of us and are of these new Gospellers we must not exasperate them against us in any case but seeke to winne them and make them our friends so we may be in safety under their protexion else we may be compelled to forsake our dignities possessions and livings which we now wealthily enjoy so we shall come to be contemned and dispised of all men even of these Pesants and we should be counted no true Pastors of the Church The storme commeth from the North the winds blow and beate upon our house our estimation and authoritie is abased our jurisdiction decayed the ordinances of the Church dispised wherefore are we set over Nations and Kingdomes but to roote out and destroy subuert and overthrow whatsoever is against us Let us therefore now awake and stand stoutly to the right of our possessions to roote out the memorie of these wicked Lutherans for ever we have already procured a terrible arrest against them there wants nothing but to be put in execution Let not our gold and silver witnesse against us at the day of judgement if we refuse to bestow the same in so good a sacrifice unto God For my part I will furnish at my owne charges one hundred men well horsed with furniture thereto belonging to the utter distruction and subversion of these wicked and cursed caitiffs That prerogative and cheiftie that is and ever hath beene dew to a Prince by the ordinance word of God is to be the nurse of Gods true Religion to make Lawes for the good and peace of Church and Common-wealth to see them dewly executed to punish such as be offenders and to cherish the good Iew def Fol. 15. The King because he is the Vicar of the highest King is appointed for this purpose to rule the earthly kingdome and the Lords people to governe the Church and defend it from injuries to plucke away the wicked doers and utterly to destroy them which unlesse he doe the name of a King agreeth not to him but he looseth the name of a King It is conuenient to call them Kings who vigillantly defend and governe the Church of God and his people A King ought to set up good Lawes and customes such as be wholesome and approoved such as be otherwise to repeale them and thrust them out of his kingdome All these things ought a king in his owne person to do taking his oath upon the Evangelists swearing in the presence of the whole State of the Realme as well of the temporality as spiritualtie before he be Crowned Fox voll I. Fol. 214. In every well ordered Common-wealth it ought specially to be desired that the whole Realme should be of more authority then the King which if it happen contrary it were not to be called a kingdome but a tyranny A king is not of more authoritie then his kingdome A king to be of more authority then his kingdom were too absurd For oftentimes kings who do wickedly governe the Common-wealth and exercise cruelty are deprived of their kingdomes Ibid Fol 879. For if we doe see a King so to dispise and contemne the Lawes violently spoyle and rob his subjects c. do not
excepted yea chiefly to be observed that it doe not lead us away from obeying him to whose will the desires of all Kings ought to be subject to whose decrees all the commandements ought to yeeld to whose Majestie their maces ought to be submitted And truly how unorderly were it for the satisfying of men to runne into his displeasure for whom men themselves are obeyed The Lord therefore is the King of Kings who when he hath opened his holy mouth is to be heard alone for altogether and above all next to him we be subject to that authoritie which he hath set over us but no otherwise then in him If they command any thing against him let it have no place and let no accompt be made of it neither let us herein any thing stay upon all that dignity wherewith the Magistrates excell to which there is no wrong done when it is brought into order of subjection in comparison of that singular and truly Soveraigne power of God Daniell denied that he had any thing offended the King when he obeyed not his wicked Proclamation because the King had passed his bounds The Israelites were condemned because they were too much obedient to the wicked commandement of their King So far is it off that the pretence of obedience may deserve praise wherewith the flatterers of the Court do cover themselves and deceive the simple while they say it is not lawfull forthem to refuse any thing that is commanded them of their Princes As though God had resigned his power to mortall men giving them the rule of man kind or as though the earthly power were minished when it is made subject to the author of it we then performe that obedience which the Lord requireth when we suffer any thing rather then swerne from Godlines for we were therefore redeemed of Christ with so great a price as our redemption cost him that we should not yeeld our selves in thraledome to obey the perverse desires of men Ibid. Sect. 32. Some will be apt to say as formerly others have done that the assemblies of Parliaments are dangerous for the Kings estate and diverse of meane calling and lesse honesty say its treason to make mention of the assembling of estates and a thing tending to the dimunition of the Kings authority but they themselves worke treason against God the King and the Common-wealth neither doe any use those speeches but such as are in authoritie without desert and unworthy thereof or such as feare great assemblies lest their doings should be ripped up and reprehended thus Comines But if the strength of the King be in the heart of his people as said King Iames If the Court of Parliament compounded according to the anciently accustomed course be the most stately honourable Magnificent assured compleate absolute and approoved Councell that the Kings of this Land can assemble for their safest advise and most constant resolution not onely for the supportation preservation of the Laws but therwith also of the Soveraigne honour Majesty and dignity royall of all other affaires concerning the state both of Church and Common-wealth what shall we then say of such persons who having by favour fate or otherwise crept into the bosome and eares of Princes or others being trusted in their Soveraignes intimate or more remote counsels have applyed themselves or hereafter for their owne private and sinister ends and purposes shall apply themselves by their suggestions or adulations to overthrow and frustrate those Lawes and customes and frame of government of this nation so long since so solemnly so sacredly established Surely we must needs censure them to be guiltie of the violation first of the holy Commands of God next of the Lawes of nature then of order rule and lastly Of their fidelity to their sacred Prince and dearest Country and therefore to be spewed out of the Common-wealth being first branded with the infamous name of the most apparent enemies both of Church and State Thus another Plutarch saith he who corrupteth or seduceth a Prince deserveth no lesse to be abhorred of all men then he that should poyson a fountaine whereof all men should drinke and that the punishment of a wicked Councellour is a debt due to the Common-wealth which hath beene duly required by the people as duly paid by the hand of justice nay some such have taken vengeance upon themselves as of both sorts in diverse Histories do appeare We never armed the people nor taught them to rebell against their Prince we teach them as Saint Paul doth to be subject to the higher Powers not only for feare but for conscience sake We teach them that who so striketh with the Sword by private authority shall perish with the Sword we teach the people onely to defend themselves by all lawfull meanes against oppression as did David against King Saul and as the Nobles in France did they sought not to kill but to save their owne lives Iew. Def. Fol. 18. The Kingdomes and States of the world have their severall compositions agresements the subject may Arme himselfe against his Prince by the common advice and by the publike authoritie of the Realme The Nobles in Scotland in the time of the Queene neither drew the sword nor attempted force against the Prince they sought onely the continuance of Gods undoubted truth the defence of their own lives against your Batharous and Cruell invasions Is it Lawfull to draw the Sword in defence of the Pope and not lawfull for them to defend themselves in the Defence of Christ The subject is bound to obey his Prince howbeit not in all things without exception but only so far as Gods Glory is not touched These Nobles had learned of Saint Peter it is better to obey God then man Neither may a godly Prince take it as any dishonour to his State to see God obeyed before him for he is not God but the Minister of God Christ commanded that is due unto God to be given to God that is due unto Caesar to be given to Caesar And this is not to rebell against but to helpe Caesar Ibid. Fol. 20. The limits both of the Magistrates Commanding and our obeying are these two Piety and Charitie contrary to these must neither they command nor we do when the Kings Commandement passed these limits the Midwives would not obey and the Lord blessed them for it heere are limits or as that of Daniel in Calvin bounds to a Prince and here is resisting or opposition they would not obey and the approbation of it too the Lord blessed them for it Bab on the Comm Fol 52.54 There being a bloudy cruell arrest procured against the Walldoes by the Bishops of that time from their Soveraigne the Duke against man woman child to roote utterly out them and their posteritie and that only for the profession of the truth the Gospell of Christ and their close walking with it they at the first scrupuled whether or no
they might take up armes for their own defence against that cruell arrest and the executioners of it holding at the first that it was their part and dutie to be only as sufferers under their enemies crueltie but when the busines came into consultation amongst them and their divines having undergone many of their cruelties at the length they resolved it was and might be Lawfull for them by the word of God to defend themselves wives and children and their estates from this cruell arrest prosecuted against them by the authority of their Prince and governour and so by the helpe and blessing of Almighty God did defend and free themselves in a marvailous manner of those their enemies and yet continued their supplications to the Duke for the stay of such his proceedings as in the story may be seene at large Fox Voll 2. The Princes of Germany being wrongfully and contrarie to the Law of Armes invaded by the Emperous were forced being free Princes by the Law of Nature to draw the sword in their own defence Iew Deff Fol. 442. In inWard band and obedience to God their is no King nor Prince indeed nor may be any In civill government a King is a King and so hath God commanded him to be known but after that we come once to there verence and obedience of Gods will there God is only the King and the King be he never so mighty is but a subject Ib Fol. 446. Iulius Caesar a Heathen Prince saith of himselfe touching all other affaires that ought to be taken in hand for your sakes I am both your Consull and your Dictator but as touching any wrong to be done to any man I am as a private man without Office Ibid. Fol. 447. Sir Walter Raleigh sayes the King is to beleeve the generall Counsel of the Kingdome and to prefer it before his own affection or other sinister Councell for singular Authority begets but generall oppression and if Princes may be unhappy in any thing to tainely they are unhappy in nothing more then in suffering themselves to be thus indosed and where any man shall give a King perillous advice as may either cause a rebellion or draw the peoples love from the King that King ought to banish such a man Those Parliaments wherein the Kings of this Land have satisfied the people as they have beene ever prosperous so where the King hath restrained the house the contrarie hath happened For the Kings atchivements in his Parliament were the ready preparations to his ruine And when such things fall out the Kings judgement is not examined but their Knaverie that abused the King shall it be called a dishonour for the King to yeeld to the honest desires of his subjects Those that tell the King these tales feares their owne dishonour and not the Kings for the honour of the King is Supreame and being guarded by Iustice and Piety it cannot receive neither wound nor staine Great Officers being generally hated for abusing both the King and the subject at the request of the States were discharged and others put in their Roomes When the King leaves himselfe to his people they assure themselves that they are trusted and beloved of their King and there was yet never any assembly so Barbarous as not to answer the love and trust of their King Is it a losse to the King to be beloved of the Commons Certainly its farre more happy for a Soveraigne Prince that a subject open his Purse willingly then that the same be opened with violence Thus he in his Dialogue Betweene Counc and Inst But by the way it is to be noted that tyrants are to be resisted two manner of wayes one is when subjects doe improove wicked decrees as those three young men of whom Daniell speaketh refused to adore the Image erected by the Tyrant c. The other way to resist Tyrants is when subjects fly unto their weapons whereby they remoove away wicked Commandements Here a question is mooved whether it be Lawfull for the maintenance of Religion to resist Tyrants and by sword to hinder wicked and ungodly decrees In this place I distinguish between them that arounder one cheife head whether King or Emperour or any other Monarch For some are subject simply some are Magistrates next to the cheife Magistrate and these are called popular Magistrates such were in times past at Lacedemonia the Ephors at Athens the Demarches c. These for so much as they are placed of God first to be the keepers of the first and second Tables That is to see that true Religion be professed and honest discipline in use then to moderate and if neede required to bridle the Raging desires of Kings and Monarchs when they set downe any thing against the Lawes and Religion these I say both may yea and are bound first by Councell so much as may be to set themselves against Tyrants and by their wisedome stop their foolish enterprises But if by their wise Councell they prevaile nothing with the Tyrants then are they bound yea with weapons to defend godly subjects remoove away idolatry and restore true Religion which things if they do not they discharge their duties but fraudulently And although the Church doth not encrease by warres yet outward violence which is offered to Religion by Tyrants may by the Magistrate placed beweene the cheife heads and private men be repelled by force which thing both nature teacheth and the Office of the popular Magistrates requireth and the examples of holy men doe confirme wherefore let the Magistrates and Moderatours of the cheife heads have this saying of the Lord before their eyes Give unto Caesar c. Nich. Hem in his exposition of the 84. Ps Fol 431. 432. In all that prescription and ordinance ordeyned and set downe by God concerning the Office of Kings there is no mention made of any liberty that he giveth them to live after their own lusts and to doe every thing that seemeth them good in their owne eyes but he enjoyneth them expresly to have alwayes with them the booke of this Law c. As for Civill and Naturall Lawes in so much as they are founded upon equity and right they are agreeable to and as it were dependants on the Law of God If then Princes be subject to the Law of God they are likewise subject to those Civil Lawes by reason of their Equitie and Iustice And if as Plato saith the Lawes ought to be above the Prince not the Prince above the Lawes it is most manifest that the Prince is tyed unto the Lawes otherwise the Government which he swayeth cannot be Lawfull or Commendable And if the Magistrate is or ought to be a speaking Law and ought to maintaine the Authoritie and Credit thereof by dew and upright Administration of Iustice for if he did not this he were a dumb Law and without life how is it possible that he should make it of authoritie and force with others if he despised and
sayes D. O. without and beside the Princes Authoritie beareth the sword shall perish by the sword Christopher Goodman sayes he Pag. 28. Published a Treatise of obedience at Geneva not without the very good liking and approbation of the best learned of that Citie Wherein he affirmeth that if Magistrates offend Gods Law themselves and Command others to do the like they loose that honor and obedience which otherwise is due unto them and ought no more to be taken for Magistrates but to be examined and punished as private transgressors 1577 Sayes he came forth the Vindiciae contra Tyrannos with this resolution that Princes are chosen by God established by the people every private man is subject to the Prince the multitude and Officers of the State which represent the multitude are Superiours to the Prince yea they may judge his actions and if he make resistance punish him by forceable meanes Bucanus whose booke was published at the request and with the approbation of Beza and Goulartius maine Pillars of the Church of Geneva saith that they who beare any part of Office in the publike Administration of the Common-wealth as the Overseers Senators Consulls Peeres or Tribunes may restraine the insolency of evill Kings In his 29. Pag. Inferiour Magistrates saith Iohannes Baptista Ficklerus are the defendors and Protectors of the Lawes and Rights of the State and have Authoritie if need require to Correct and punish the Supreame King An English Fugitive saith he who was the Author of the Booke De justa abdicatione Henrici Tertij Affirmeth that all the Majesty oâ— the Kingdome is in the assembly of Statesmen to whom it belongeth to make Covenants with God to dispose of the affaires of the Kingdome to appoint matters pertayning to warre and peace to bridle the Kingly power and settle all things that belong to publike Government And the most seditious Dolemon as he stiles him saith that all humane Law and order Naturall Nationall and Possitive doe teach that the Common-wealth which gave Kings their Authoritie for the Common good may restraine and take the same from them if they abuse it to the Common ill who with many more of his opinion as he saith are discovered and refuted by D. Mourton but till he tels me where I may finde it in D. Mourton and that it prove so I dare not give him so much credit because he appeares to be faultie by what he hath already spoken I presume rather to give credit to Calvin Iewell Fox and the rest who are of the same opinion with these he hath quoted their opinions being allowed of and published by the authority of our owne Kingdome which till better satisfaction must beare sway with me He sayes this Puritan dangerous error as he calls it is directly repugnant to the Law the Gospel the Precepts of the Apostles the practice of Martyrs and the Doctrine of the Fathers Councells and other writers as he hath prooved in the six former Chapters wherein the holy Texts of Scripture which the Papists and the Puritans doe damnably abuse against the Ecclesiasticall and civill authority of Kings shall be answered by the Godly Protestants Her 's a great cry yet but little Wooll if he had or could doe that which he heere professes he hath done to proove what he sayes as he should do it were somewhat but he showes not neither against what Law what Gospell what Precept of the Apostles or Practice of the Martyrs these things are and when they shall be answered by the Godly Protestants we may expect for he doth not nor can tell us when it will be The substance of his whole leafes is That God hath inseperably annexed to the Crowne of Majestie an absolute immunitie from judiciall sentence and Martiall violence And that Kings are freed from bonds and cannot be drawne to punishment even by the power of Government and the Etymologie of their names And although no earthly man can be found that is not subject to the lawes of the world in respect of subjection liable to correction Yet Kings as it were placed over lawes are not restrained by them but reserved to the examination of God according to the Words of the King and Prophets against thee only have I finned It becommeth a King both in respect of the Noble disposition of his mind the Spirituall illumination of his Soule c. And who shall say unto the King what doest thou And that all Persons within the Kings Dominions stand bound in Law Allegiance and Conscience to obey their pleasure or to abide their punishment and that Kings are not subject to the controle of man but by speciall Prerogative reserved only to the judgment of God These are his generall positions and also the substance of his proofes as upon examination may be seene How raw childish and scandalously beguiling they are let the indifferent judge He forgets that Iosua flew and hanged five Kings in one day And I know he hath read of severall others who have also beene taken and put to the sword in a Martiall way and the Actors not charged with Sedition Treason or sinne for doing it where then was the absolute immunitie he speakes off or why did not the Etymologie of their names reserve them from the judgement of God executed by the hand of man but Verbum sat sapienti Judgments are prepared for scorners and stripes for the backs of Fooles Contra verbosos and men maliciously bent against the truth Nolo contendere verhis We may see by this little the disposition and spirit of the man by his fruits we may know him he is one of them who labour to have the persons and titles of men in admiration deceiving and being deceived Touch not mine Annointed is one of their high theames King the Title of a man and an earthly Magistrate must now be the name above all names which they once ascribed to the name Jesus to be bowed unto adored yea indeed to be made a God off if shame would let them speak out these are their nointed letters Priviledged and having speciall Prerogative in them when besprincled with their holy water that the man whose tittle they shall be needs nothing else to fit him for heaven his Soule is presently thereupon Spiritually illuminated and such a Noble disposition put into his minde that he can never after be faulty or be subject to question He would seeme to be of a middle sort betweene Papist and Puritan as he is pleased to style him but if he and a Papist were put into a sack together and the Pope had the shaking of them out he would not feare to shake out a Protestant unlesse one of our new Protestant professors such an one as is now observed in many Romanists who go to Church with the Protestant sometimes but like Birds of a feather runne and joyne with the Papist and the Papist with them sheltring themselves among such Protestant professors and Universitie Doctors who now as all the world may see joyne hand to hand purse to purse and all that they can make or do as did those Bishops and Doctors before spoken of to roote out and to destroy all that stands in their way of Pompe and Greatnesse And as they did have set our Kings heart on fire against his best subjects presenting them to his Majesty under no other Notion or style but Traytors Puritants Rebells and the like and that they seeke to take both Sword and Scepter from him and that they would not live in order and under Government Cuius contrarium verum est as will one day be manifest So loath is the Pope and his party to be thrust quite out of the doores of our Kingdome they would faine keepe one foot at least in still for then there would be hopes to get in more The great assembly and wisedome of our State must now be limmited by them They need not alter any of our Predecessors Lawes and Customes it shall be enough to confirme them as they stand But we doubt not but that God will still be the wisdome and strength of our great Assembly to do and establish such things as shall be for our Kings Honour the Kingdomes peace and the confusion of their enemies That is the Ordinance and power which God hath set over us and we chosen for our protection and safety which we ought to sticke too and maintaine least we againe enthrall our Soules Persons and Estates to the bondage we were lately in and did groane under which by some seemes too soone to be forgotten That which we sow that shall we also Reape FINIS