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A30499 The truth exalted in the writings of that eminent and faithful servant of Christ, John Burnyeat collected into this ensuing volume as a memorial to his faithful labours in and for the truth. Burnyeat, John, 1631-1690. 1691 (1691) Wing B5968; ESTC R13272 188,344 292

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Souls as the Reward of your Obedience and Faithfulness unto the Lord that hath called you thereunto and raised you up for that purpose And therefore let none look back nor be dismayed for the Cause is the Lord's and he will stand by you and will plead your Cause with all that rise up against you and will bring your Righteousness to light more and more and shew who are his and approved in his sight And he will also discover and lay open the Cruelty of such and manifest them who outwardly would shew themselves to be Sheep but are inwardly Ravenous and so Ravening Wolves and so labour to lay waste the Heritage of the Lord to spoil his Flock They are such who would not have the Lambs seed quietly in the green Pasture of the Lord's pleasure nor to lie still in the Fold of true Rest. But blessed be the Lord for ever and ever he hath brought many to the Mountain of his Holiness where they shall not hurt nor destroy even as he hath promised And therefore let all mind their dwelling there and be not moved and the Treasure will be known and the Riches received which all the Spoilers from Babylon and Men of War from Egypt shall not rob you of For it is from thence they all come to spoil Zion and to rob her of her Glory But the Lord is her defender and her King is in the midst of her and Salvation is round about her for Walls and Bulwarks Glory and Honour and Praises to the Lord our God for ever and ever For he hath taken to himself his great power and is going on Conquering and to Conquer And will effect his own purposes and bring to pass his own Designs in despite of all his Adversaries so that when they think to pull down he is building up and in that way which they think to destroy he will establish and so repair the Streets of Zion in troublesome times and build up her Desolations and repair her Breaches as before hath been prophesied And seeing it is certainly thus let us all trust in him for ever and wait upon him that his power by us may be felt and his Love and vertue may be fed upon which nourisheth up the Soul to Eternal Life Dear Friends the Aboundings of the Love of God which is in my Heart towards you all I cannot but signifie unto you amongst whom I have been a partaker of such pretious Mercy and rich Blessings as we have enjoyed together and as I am satisfied still abounds in your Hearts from the God of our Mercies And so Friends this is a Testimony of my love unto you all do you receive it in particular as if I had writ unto you all one by one For this it is the Lord hath made one in his Son and brought us into Unity as we abide in him there is no Separation therefore cannot we be forgotten one by another Dear Friends by this you may understand that I am very well every way and going on in the Service into which I am called The last day but yesterday I had a Meeting in Boston but very few of the People came they are still under the fear of them who are like them and of that Generation unto whom Christ said would neither enter-in themselves nor suffer others However we had a very comfortable and peaceable Meeting and Truth is over them and will bring them under and confound their Inventions From Your Friend and Brother Iohn Burnyeat To the Rulers Ministers and People of the Island of Barbadoes who see and take notice in any measure of the Hand of the Lord that is upon them and have desires in them to have his Iudgments removed FRIENDS IT is Sin that provokes the Lord and causeth his Judgments in his wrath to come upon a Nation a People or a particular and for that doth the Lord visit with his Rod and many times smite with his sore Judgments And while that is lived in the Lord will not hear though man may cry and make many Prayers as you may see in the Scriptures of Truth Read Isaiah the 1 st and see what the Lord said unto Israel when they were revolted and become a sinful Nation a People laden with Iniquity Tho they offered Sacrifices and burnt Offerings and called Assemblies and observed the new Moons and the appointed Feasts the Prophet called them the Rulers of Sodom and said Hear the Word of the Lord ye Rulers of Sodom give Ear unto the Law of our God ye People of Gomorrah to what purpose is the multitude of your Sacrifices saith the Lord c. And further told them That though they spread forth their Hands he would hide his Eyes from them and when they did make many Prayers he would not hear their Hands were full of Blood And therefore commanded them to wash make clean and put away the Evil of their doings from before his Eyes and cease to do evil and learn to do well seek Judgment relieve the Oppressed judge the Fatherless plead for the Widow and then come and let us reason together saith the Lord. So here you may see this is the way for Man to cease from doing Evil and to learn to do well whereby he may come into acquaintance with the Lord and to have his Prayers to be heard and his Requests to be answered and so the Judgment to be removed And also Daniel's Counsel to the King was that he should break off his Sins by Righteousness and his Iniquities by shewing Mercy to the poor that it might be a lengthening to his Tranquillity Dan. 4. 27. And all along in the Scriptures of truth you may see that Sin was the cause why the Lord was angry with any People and why his Wrath came upon any Nation and that the Lord though he spared long many times would not be reconciled unto them till they obeyed his call in turning from the Evil of their ways and if they would not be turned at last he brought his Judgments upon them to cut them off As you may see concerning Israel many times both in the Wilderness where the unbelieving and disobedient were cut off and perished and also after they were come into the Land of Promise how often because of their Sins he brought his Judgments over them and Destruction upon them after that he had warned them and by his Prophets called unto them to leave their Wickedness and to learn to do righteously and to amend their ways and their doings And because they would not hear but continued in their Sin the Lord brought his sore Judgments upon them and rejected them and cut them off and laid the Land desolate notwithstanding the multitude of their Sacrifices of their Prayers and of their Observations So that he that killed an Ox was as if he slew a Man and he that sacrificed a Lamb as if he cut off a Dog's neck and he that offered an Oblation as if he offered Swines
me for weighty was the Dread and Majesty of the Power of the Word of Life that lived and as a Fire burned in my Heart that I could not stay And when the first day of the Week came in Obedience unto the word of the Lord I went to Aspetry the Place which the Lord set before me to speak to one Warwick a Priest who when I came was preaching in their Bell-house who soon after I came in with a Friend with me began to put forth some subtil Questions to provoke us to speak that he might have an opportunity to cause us to be haled out and sent to Prison but I resolved not to mind his Temptation but to wait upon the Lord and when he could not prevail with his Questions to get his end upon us he spoke to the Constable to put us forth who answering bid him go on and said They do not disturb us c. Then the Priest went on with his Sermon and finished And when he had done I began to speak to the People and the Priest he got away and the People hurried me out and kept me and the Priest asunder so that I got not to speak to him that Fore-noon So I came away with my Friend and thought to have returned home but immediately after I was got out of the Town the wrath and displeasure of the Lord in his Word sprung dreadfully in my Heart and a dreadful Cry was in me from the same Cursed is he that doth the Work of the Lord negligently c. And then I saw how I had let in a Fear upon me in which I had shunned the Priest and spared him for fear I should be sent to Prison for speaking to him the Law being such at that day That whosoever did disturb a Minister as they termed it should be sent to Prison c. And when I found out my Weakness in this that I had spoke to the People and spared the Priest that I was sent to cry against then was I sore afraid and my Heart filled with horrour and a sore cry in me still Cursed is he that doth the Work of the Lord negligently c. then I knew not what to do for the wrath of God was upon me and another Cry from the same Word was sounded in my Heart saying Babylon hath sinned all ye that bend the Bow shoot at her spare no Arrows for she hath sinned c. Now when it was thus with me and I saw that I had not been faithful but had mist my Service after I had come so far as the Common above Plumland I sate me down and there I mourned before the Lord whom I had so grieved and humbly desired of the Lord that he would but grant me liberty to go again to clear my self that I might come into Peace with him again and then let Life or Liberty outwards go I did not value So waiting upon him in this humble bowed frame of Spirit the Word of Life rose in me again and opened my Heart and sealed to me I might go Then I arose with boldness and went with speed till I came there at the Worship house and the Priest was preaching again in the After-noon and I went in and stood before him till he had done and then was my Heart filled with Peace and I resolved in the Name of the Lord not to spare but speak the Word of the Lord faithfully whatever I might suffer for it for in comparison thereof I valued neither Life nor Liberty So when he had done I spoke unto him what the Lord put in my Mouth He immediately got away and gave me no Answer But I followed him so quick and cried out after him so that he turned again to me in the Grave-yard and then I did clear my Conscience to him and a great Dispute we had for I did not spare him At last he went away and would stay no longer Then I spoke to the People and did clear my Conscience amongst them and then I came away in peace and my Heart was filled with unspeakable Joy and my Soul with Gladness Then I saw it was good to be faithful unto the Lord and to trust in him and to obey his Voice and then I came to feel and see more and more the woful and dreadful state that the Priests and Hirelings were in who for their own earthly gain made Merchandise of People although they were defended by the Laws of Men yet I found the Laws of God they were in the transgression of and so were in Cain's Corah's and Baalam's way in Envy and Gainsayers of the Truth and Lovers of the Wages of Unrighteousness and so such as Peter and Iude wrote of 2 Peter 2. 15. and Iude cried Wo against Iude 10 11 12. Then some time after I was moved by the Spirit of the Lord to go to Lorton to speak to one Fogoe a Priest who was preaching to the People in their Worship-house and I stayed till he had done and there he did affirm in his preaching to the People that both he and they was without the Life of both the Law and the Gospel And then I spoke to him and questioned him what he had to preach or to pray that was without the Life of both Law and Gospel But after a few words he fell into a rage and stirred up the People and they fell upon me and haled me out of the House and did beat me and the Priest did threaten to put me in the Stocks So I came away and that day two Weeks I was moved to go again to speak to the same Priest at Louswater the Parish where I did then dwell and when I came in the People beginning to look at me and take notice the Priest bid them let me alone if I would be quiet he would discourse with me when he had done So I stood still and quiet waiting upon the Lord the Priest he prepared to go to Prayer but when he saw that I did not put off my Hat for I could not so do because I could not joyn with him in his dead lifeless Prayers Then instead of going to Prayer he fell a railing against me and said I should not stand there in that posture At last I spoke to him and did ask him What he had to pray with that was without the Life of both Law and Gospel But he continued calling out to the People to take me away so that at last my Father being there and displeased with me for troubling their Minister came himself and haled me out of the House and was very angry with me Then I stayed in the Grave-yard till the Priest and People came out and then I got to him and spoke to him again but he soon began to be in a rage and to threaten me with the Stocks and got away And then I cleared my Conscience to the People of what I had to say and so came away in great peace with the Lord.
The Apostle having spoken before of the effects of the Cross of Christ tells them That in Christ Iesus neither Circumcision nor Uncircumcision availeth any thing but a new Creature So that we may see the Apostle who believed his Master's Doctrin pressed to have it answered by witnessing the Old Man put off which was corrupt according to the deceitful Lusts and to be renewed in the Spirit of their minds c. Ephes. 4. 22 23. And in Col. 3. 9 10. There you may see that the Apostle tells them they had put off the Old Man with his Deeds and had put on the New which was renewed in Knowledg after the Image of him who had Created him and was not this new Man Christ or at least the bringings forth of his Power in them for the Apostle saith Rom. 13. 14. But put ye on the Lord Iesus Christ c. and Col. 2. 6. As ye have therefore received Christ Iesus the Lord so walk ye in him And Col. 3. 11. Having spoken of them that had put on the New Man as before saith Where there is neither Iew nor Greek c. But Christ is all and in all As the Apostle saith 1 Cor. 1. 30. He was made of God unto them Wisdom Righteousness Sanctification and Redemption So here was the true Imputation or gift of God thus given or made theirs and so imputed and so they did witness his Power to Work in them as the Apostle saith Ephes. 3. and 20. And in the same Chapter you may see how he desired with bowed Knees unto the Father of our Lord Jesus Christ that he would grant them according to the Riches of his Glory to be strengthned with might by his Spirit in the Inward Man and listewise in his Epistle to Titus 3. 5. Having spoken of the Love of God to Mankind Not by works of Righteousness which we have done but according to his Mercy he Saved us by the washing of Regeneration and renewing of the Holy Ghost So here still the Apostle hath regard to the Doctrin of Christ and Maintains Regeneration through the Renewings of the Holy Ghost so they were Washed thereby and Born thereof To this agrees another Testimony of his 1 Cor. 6. 11. Having told them that the Unrighteous shall not Inherit the Kingdom of God and having reckoned up to them the wickedness that the Gentile were given to saith And such were some of you but ye are Washed but ye are Sanctified but ye are Iustified in the Name of the Lord Jesus and by the Spirit of our God And what saith James Barry was not Righteousness here wrought in them was there none Inherent when this work of Sanctification and Washing was wrought by the Spirit or were they Saved and Justifyed while they were in those gross Evils before-mentioned If so let us know what manner of Salvation it was for the Apostle saith None shall Inherit the Kingdom of God and the same Apostle saith Phil. 2. 12 13. Work out your own Salvation with Fear and Trembling for it is God that worketh in you both to Will and to Do of his good Pleasure Now it is evident that though they Preached Remission of Sins past in the Name of Jesus to those that did Believe and so through Faith their Sins came to be Blotted out yet without this Washing of Regeneration and work of the Spirit to Renew them that they might be Born again as Christ had said they could not enter into the Kingdom of Heaven And therefore you may see how the Christians witnessed the New Birth and how the Apostles laboured for it yet this neither was by them then nor is by us now accounted Man's work alone But was the work of Christ in them by his Spirit And that was the reason why the Apostle came under such a Travel as in Gal. 4. 19. where he saith My little Children of whom I Travel in Birth again until Christ be Formed in you Here the Apostle was concern'd lest they should be lost and he had bestowed upon them Labour in Vain as verse 11. seeing they were going out into the Observations which were unprofitable and therefore in Chap. 5. 16. saith this I say then walk in the Spirit and ye shall not fulfil the Lusts of the Flesh. So you may see it was the Spirit the Saints were to walk in and thereby was the overcoming of the Flesh with its Lusts. As the Apostle in Rom. 8. doth at large Testify and tells us plainly verse 9. That if any Man hath not the Spirit of Christ he is none of his And verse 14. saith As many as are led by the Spirit of God they are the Sons of God But Iames Barry with some of his Hearers denyed Revelation and accounted it an Errour in us to own it and therefore it cannot be expected that they should walk in it who deny it or that they should be Adopted by it or Sealed by it And therefore let Iames Barry in his Answer make out how they came to be Christians or Children of God and whether they are Christ's and how they came to be so and whether they own Regeneration necessary to Salvation Yea or nay And whether this Eternal Salvation he saith Sinners are Saved by without any Mixture of Inherent Righteousness do fit Man for the Kingdom of God Yea or nay And whether any Man can reap Benefit by the Active and Passive Righteousness of Christ without except he have a True Faith and whether any Man can have a True Faith without the Word of Faith and whether this Word of Faith be not in the Heart c. Yea or nay And whether true Faith be not an Effect of this Word in the Heart Yea or nay according to Rom. 10. And this is not the speech of the Law but of the Righteousness of Faith as in verse 6th and 7th Thou need not say who shall ascend into Heaven to fetch Christ down or who shall descend into the Deep to bring him again from the Dead c. verse 8th The Word is nigh in the Heart and Mouth This is the Word of Faith which we Preach and is this Word there in the Heart And doth it beget Faith in Christ and concerning his Righteousness and yet no Righteousness within For Iames Barry will have no mixture it must be a Faith without Righteousness or else a Justification and Salvation without Faith So let him send forth his Arguments to prove us grand Hereticks according to his Promise and then it may be seen what we have further to say in the Vindication of our Principles which if he do not let it rest upon him as such a one and let Errour and Heresie lye at his Door The next Errour that he chargeth upon us as he lays it down in his own Terms is That we do own Perfection in Sanctification as to degrees in this Life Answer We having said so much before tending to prove this no Errour in our so owning of