Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	gentile_n	heart_n	write_v	7,180	5	5.8793	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

feet dyvers from al the beasts that wer befor him having ten horns even yee ar the feet and Toes of that Imag seen by Nebucadnezzar in his dream spoken of in the Book of Daniel the servant of the most Hy God in a mesur of whos spirit Power I am now standing up in my Lot in the ending of the days Even yee vvith your predecessors ar that Beast vvhich John the faithful witnes and servant of Jesus savv to arys out of the sea having seven Heds and ten Horns lijk unto A leopard vvhos feet vver as the feet of a Bear The dragon without what his mouth as the mouth of a Lyon vvhos Power seat great Authority was given to him by the Dragon or Military Power which Beast the world wondred after spoken of in the Book of the Revelation of Jesus Christ which God gav unto him to shew unto his servant things that must shortly com to Pas which he sent signifyed by his Angel in his servant Iohn in Amesur of whos spirit Power I am Novv brouht forth to declar Prophesy of thes things unto many Peepl Nations Tongu's Kings And as I hav already said God mâd ûs of your predecessors towit the Roman Power to Execut his most just Ryteos Decree upon the Iews vvhich Povver in their Rys Growth Continans in you their Succescors to this present day hath ansvvered vvhat vvas forseen Declared and vvriten by the spirit of Prophesy in by the Mouth of his servants concerning them you so that it vvas of the Lords Permsssion that Povver Brak forth in your predecessors in A military from which in its first Appearans VVorking Growth Counsels Becam Strong Dredful Valiant VVys Vnanimos and succesful Among the Romans both befor after they professed Christ wer many wys good men laws which way soever they turned spreding the wings of their power far and vvyd Comprehending in it many contrys and Nations of Dyvers Tongu's and languages In vvhos counsels and Senats wer found many Grav VVys prudent truly vertuos and holy Men amongst whom Dyvers Good and wholsom Laws Decrees for the preservation and good Goverment of the Peepl wer mâd and against Images as being contrary to the scripturs And freedom and liberty of Consciens in Matters of Religion and Worship to such as lived peasably under their goverment ther being Atym when the churches had Rest throuhout al Judea Galilcâ and Samaria and wer Edifyed walking in the fear of the Lord and in the comforts of the Holy Ghost so that in Mesur they Becam Agoverment answering its proper ends under whom such as feared the Lord lived A peasabel lyf in Godlynes and honesty which Rendred them Nobl and honorabl at hom and famos Renovvned and Dredful broad so that it vvas counted no smal priviledg to be Afree Born Rôman Aliens Judging It vvorth their whyl to Part vvith great sums of mony to be naturalyzed under the ROMAN Goverment And as in their Military and Civil Povver and Goverment so caled they becam thus Dredful Valjant VVys Nobl Succefful and spreding so also in their Religion and faith they wer truly famos The Leed us d som of the Romans as his Ax Others he brouht in to nearer communion with himself Renowned and glorios so that as God had màd ús ' of them as An Ax in his hand to cut of the Jews vvho vver the Natural Branches Becaus of their vvikednes and unbeleef in Denying Betraying and Crucifying that Just ón The Lord Extended his Kyndnes Mercy and Goodnes to them to wit your predecessors being Gentils Or heathens and Aliens from the Commonwelth of Israel making vvay throuh their fal to Ingraft your predecessors into the good Oliv Tree causing them to Partak of the Root and fatnes therof and the Blesed and glorios fruits of the good Olyv tree was in mesur brouht forth in and throuh them so that the glorios holy workings operations of their faith was spoken of throuhout the World as holy Paul in his Epistel to them declared So that notwithstanding they wer Gentils by Natur had not the outward law of God which was writen on tabels of ston nor the ûs ' of the outward Templ nor circumcision nor the exercys of any outward Worship Ordinanses Cerimonys Observations contained in the Levitical Priesthood which was amongst the Jews Yet they turning the ey of their mynds inward to the lyt of Christ in them walkiug answerabel to that perfect Law of liberty lyf which God had ingraven by his Holy Spirit in their hearts inwards parts the Apostel declared them to be the trû seed of Abraham The tru Circum●ision ●ew Children of the promis of the trû circumcision for non els âr counted by God for the trû seed but the Children of the lyt for notwithstanding they wer un circumcysed in the flesh yet keeping the Ryteosnes of the Law of God writen in their hearts they wer counted of the trû circumcision the trû Jews seed of Abraham For said he he is not a Jew who is on outwardly nether is that circumcision which is outward in the flesh but he is a Jew that is on inwardly the trû circumcision is that of the heart in the Spirit not in the flesh or letter whos prays is not of men but of God For al who truly turn their mynds to the lyt of Jesus the Mesur of the Spirit of the Grâs of God placed in them and com truly to know ansvver the leading The law not for the Ryteos but for the unryteos and dictats of the Law of the spirit of lyf vvriten in their hearts by God such com truly to know Redemtion and Salvation by Christ Jesus the trulyt and lyf of God in them seting them free from the Law of sin and deth and against such the out ward law of God was not given forth nether ouht any outward Law to be mád by Man against such for they com to inherit the tru substans even Christ the wisdom and Power of God in them which is the nevv and Everlasting Covenant of Salvation eternal lyf and pur Peas with God and real fellowship and communion in the Father and in the Son the lyt and lyf in them which maks the comers ther into perfet as pertaining to the consciens by the Resurrection of Christ from the ded in them even tru Redemtion deliverans Salvation out of spiritual Egipt from under the bondag of cruel Pharo and his task-masters in them and to be safly led as throuh the red sea of dredful fears clear of al drowning and over-whelming difficultys and thretning dangers both without and with in them As Pharo and his host pursuing them to over whelm and destroy them and to see al their oppressing enemys as ded on the sea banks in them and feel the pur power of God in them descending as on the Mount

that myt not be touched giving forth his most just and Ryteos law of Spirit and lyf the coming and first appearans wher of in the inward parts giveth the tru knovvledg of sin causing it dredfully to revyv The first appearans of God to faln man is in conviction and self to dy in them and their bodys to be the holy tabernakels of the most hy God of Jacob and he to dvvel and vvalk in them and the Pûr pillar of fyr and cloud ordering them vvhen to mov and vvher to stay and pitch their tents leading them safly throuh the wildernes of temtations fears and difficultys as by the hand of Moses and Aron giving them lyt dyrection and saf protection in their way even in the way everlasting and eternal in them and the hiden Manna and pur living water out of Christ the eternal Rok of ages Issuing forth and dayly faling down in them to sustain norish and refresh the lyf which is pur Christ the hiden Manna living Water Eternal rok c. in his Peepl and immortal of God in them and the Holy armor of ryteosnes vvith the Holy operations of the pur lyf povver and vvisdom of God in them teaching their hands to vvar and their singers to fyt giving them mor understanding then the ancients making them vvyser then ether their teachers or their enemys yea to be strong in the Lord and in the povver of his myt to fyt the good fyt of faith and giv them tru victory over al their spiritual enemys real quyet possession of the good Land of eternal rest and pur peas vvhich flovveth vvith milk hony even with al the unspeakabel blessings of God the eternal Rok Fountain out of whom both the upper nether springs of pur living vvater of lyf do flow issu forth in throuh them and the glorios Rul Government and Kingdom of God to be ther set up their bodys to be the tru Templs of the living tru God even the Ark of the new yet most old Holy everlasting Covenant in which is the tabel on which the pur law of Spirit lyf is writen with the finger the Spirit of the living God the golden pot of hiden Manna which dayly norisheth the lyf which is pur and the Rod buding springing forth of the stem of Jesse the root of spring of David in them bringing forth the pur peasabl fruits of ryteosnes holynes dayly in and throuh them And the Holy Altar of God which sanctifyeth the gift the eternal fyr and the Holy Incens with which every man is salted in which every acceptabel gift sacrifys is offered up a sweet Savor unto the Lord And the Holy hy Priest in them which is after the order of Melchisedek without begining of days or end of lyf who ever liveth to mâk intercession in for the Saints acording to the wil of God this is he vvhom the Father heareth always even when no outward audibel voys is heard or vvord spâk And the pur living Orakel of God in them at which never failing Advys Counsel is to be had in al things which is that Word of God that liveth abydeth for ever even Christ the faithful tru vvitnes of God the Word of lyf quik povverful the fôr runner within the vail towit the flesh The lyt which maketh al things manifest in the inward parts which giveth the most tru discerning of the most secret purposes thouhts intents of the heart divyding betvvixt the lyt the darknes the vvays vvorks of them both as betwixt the soul Spirit the joynts the marrovv Even the Eternal fountain of pur living Water of lyf in vvhich the clensing preserving healing vertu vvas is for ever shal be found to in al such as in the faith patiens of God vvait for the descending of the Angel of the Covenant vvhich moveth therin And to know the Holy Profet raised in them vvhom al ouht to hear vvhich al vvho refus to hear cut themselvs of from being of the tru Israël of God And to fynd the pur incorruptibel tresur as hid in the field in them vvhich nether moth nor rust can corrupt nor theevs break throuh to steal The grain of Mustard-seed even the pur seed of the Kingdom of God sovvn grovving up in them bringing forth the Peasabel Holy plesant fruits of Ryteosnes lov joy pur peas in them throuh them in som thirty in som sixty in som an hundred fold And the vertu of the pur leven in them levening the vvhol lump causing the whol man Body soul Spirit in al manner of holy conversation svveetly to smel Savor of the pur vvisdom Ryteosnes Innocency holynes of Christ in throuh them therby to becom as the Lyt of the World Salt of the Erth even a sweet Savor unto God both in them that âr saved in them that perish to fynd the lost groat in them vvhich sileth the heart invvard parts vvith living pur joy rejoysing And to vvitnes the birth of the lyf vvhich is pur immortal eternal in them even the chyld born in them the Son given unto them the Immanuel tovvit God in them the governm●rt over al laid on his shoulders in them as King Lawgiver Priest Profe Savior causing the ded to rys the blynd to see the lâm to walk even leap as h● yong hart the dumb to speak sing forth aloud the living pryases of the pur God in them in the midst of the Church of the first born in God throuh them And to becom crucifyed ded with Christ to the World the carnal mynd vvith the affections lusts therof to be risen ascended vvith Christ out of the sepulker out of the Erth al visibl things out of days tyms Sabbaths up to God the Eternal Rest Sabbath fountain of pur lyt rest peas vvher mortality is svvallowed up of lyf al rùl Authority Power risen standing in the faln Spirit Wisdom Power put down utterly destroyed And to partak of posses injoy the most excelent Glory in their inward parts and speak the pur Languag And be Baptyzed with the ôn Baptism which saveth from a vain conversation the pur living VVater of lyf which sprinkleth from an evil Consciens And the glorios coming of the Father Son in them to sup with them and they with them feeding dayly on the pur living bred of lyf drinking the new VVyn of the Kingdom of God which refresheth norisheth the lyf which is holy harmles undefyled pur immortal of God in them And to feel the presens of the great Sepherd the Bishop of the Soul in them dayly taking tender câr of them leading them in and out in al their ways causing them to feed