Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	gentile_n	heart_n	write_v	7,180	5	5.8793	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43112	Animadversions upon a late quibling libel from the Hartford Quakers, stiled, A testimony for the man Christ Jesus demonstrating that it is not the same true and real man Christ Jesus that they give testimony unto, but another false and feigned Jesus, or, A fresh and fuller draught of the same antidote, against the poyson presented in the whores golden cup / by Will. Haworth.	Haworth, William.	1676 (1676)	Wing H1194; ESTC R19450	28,927	32

abhorrency and detestation of such Hellish Spirits to hear Gods holy Name prophaned in such a horrible execration in such a Brazen-fac'd way as if Satan himself had appeared with Fire and Brimstone and a nasty stink among us I would be glad to hear that God gave him Repentance for his great sin who did not live to see his sentence fulfilled but was soon after cut off by death at Sea whether Shipwrackt or otherwise I have not yet learned These look for the fulfilling of this Prophecy I perceive it s well I am not in their hands nor in Satans hauds but in the hands of Jesus Christ I commit my self to him he is righteous in whatsoever he doth to me peradventure he will turn Shimeies and Balaams cursings and Rabshekahs railings for good unto me In this case I appeal unto the Christians and Ministers of Christ with whom I have to do if hitherto I speak not the words of truth and soberness the Lord lay not this great evil which they are now too much hardned in to their charge Before they mention the two Inconsistencies they have a small Peroration about Original sin Pag. 13. Christopher Tayler denying Infants to be guilty of it calling them Innocents but they dare not meddle with this Contoversy pro nor con only say that I have manifested a great deal of ignorance and hardness but proves not a Syllable of their Charge only craftily suggests to the People that we condem these Innocents upon the Predestinarian principle Answ We have proved Infants no Innocents but such as have the guilt of Adams sin upon them and I am at any time ready to make good this Truth against their calumnies and withall say for the satisfaction of all against this false insinuation that God is righteous in charging the guilt of the first sin upon all and that he doth not predestinate any to damnation but with respect to sin But where are these inconsistencies 1. That I say we are by nature children of wrath Eph. 2.3 and yet saith that the light within every one is nothing but nature which is corrupt yet affirm withall that this light within is the Law of Moses written in the heart this they say is to write like a mad man Pag. 14. Answ The Quakers I observe are always much moved when we do not give that honour to their Light which they think is due when we allow it to be no more than Nature Now the Apostle I am sure calls it Nature Rom. 2.14 The Gentiles do by Nature things contained in the Law and yet the same Apostle saith likewise Eph. 2.3 And we were by Nature children of Wrath even as others Now it is not I but the Apostle that is charged for a mad man for they are his words must the Apostle be guilty of mad inconsistencies God forbid I did say the Light within was the Law of Moses written in the heart of man giving that Rom. 2.15 to prove it Which shew the work of the Law written in their hearts this Scripture must guide in the sense of my words The Law of Moses in the heart that I spake of is the work of the Law he doth not say that all the matter of the Moral Law was written in their hearts nor that they did all things contained in it but only saith the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the work of the Law was written in their hearts and that they did things contained in the Law there is then no more in it but this that these Gentiles by doing somethings that were contained in Moses's Moral Law did manifest that there was an impression of some part of the Moral Law upon their hearts Now it s no mad Heresie to maintain that a mans doing part of the Moral Law as to the matter of it by the meer strength of Nature is nothing but sin and that a natural man so doing is a Child of Wrath and in a damnable condition not withstanding how can it be otherwise when there is no right Principle from whence he acts Heb. 11.6 not a dram of true Faith in Jesus Christ and without Faith it is impossible to please God he is dead in sin not being born again and all his works are dead works and cannot please the living God And therefore the Apostle saith of these Gentiles that had done by Nature things contained in the Law and had the works of the Law written in their hearts notwithstanding this they were unrighteous sinners guilty fallen short of the glory of God Rom. 3. Oh that this was but well marked by these Patrons of Nature the Quakers where is now the inconsistency 2. Inconsistency Because I will not admit works done by us in the Spirit in the point of the justication of a sinner and yet confesseth that Regeneration id the making meet for the inheritance and that I say the actions of the Deity perfects all good in us and prays that the Lord by his Spirit would establish my Friends seeming here highly to esteem of the holy Spirit and its workings how sleight soever I made of them in other places Pag. 15. Answ I do with all my heart highly esteem of the Holy Spirit who is the ever blessed God and of his inward work in the hearts of his Saints and God forbid that I should sleight them or manifest my madness as this people say against them sooner let my tongue cleave to the roof of my mouth I have some experience of that good sweet Spirits working in my own heart through Grace in his Convictions Renewings Quicknings Comfortings and I do really value them Yet I must not advance these works done upon us by the Spirit or done by us in the Spirit to that dignity which God never appointed them unto viz. To justify a sinner in his sight to make him accepted with God for their sakes no we are accepted only by the grace of God i. e. his free favour in the Beloved Eph. 1.6 i. e. the Person of Jesus Christ and the works done in the Spirit are not the Person of Jesus Christ nor his Personal Righteousness we would know from the Quakers which would give us to understand their thoughts let them speak plainly and tell us whether the Person of him that is justified or the Person of Jesus Christ be the subject of that Righteousness whereby a sinner is justified in Gods sight whether the soul and body of the Believer or the soul and body of the Man Christ be the seat wherein dwells that Righteousness that justifies in God sight whether they be the works done Personally by us or the works done Personally by him we are not ashamed without mincing without darkening counsel by words firmly and constantly to confess with our Brethren in many Protestant Churches that we cannot dare not must not admit of any thing no not so much as our Faith though it 's wrought in us by the Spirit into that Righteousness that justifies us in Gods

thus to work because Christ died for us John 16.17 If I go not away the Comforter will not come it is given by vertue of Christs entring with his Blood into Heaven by this time the things I have written the Reader will see consist well together There remains nothing now but some bitter scornful Reflexions let us patiently hear them with my Answers Pag. 15. This man say they can cast the Law of the Spirit behind his back and yet plead he is justified by the Imputation of Christs Personal Righteousness O gross Hypocrisy Answ Could the Quakers at Hartford prove against me the wilful breach of the Law of God that I did indulge my self in or that I had preched or written only for the Imputation of Christs Personal Righteousness for Justification and not for Holiness of Life and Sanctification they might then indeed speak at this rate but if they cannot it is no less than a notorious slander I can say through Grace as the Apostle I know nothing by my self as to any known sin I live in with him will I say again yet am not I hereby justified but be that judgeth me is the Lord 1 Cor. 4.4 I live in the observance of the Moral Law but yet I dare not plead this for acceptance with God knowing I come not up to perfection but my prayer to God shall be that of Davids Psal 143.2 Enter not into judgment with thy servant for in thy sight shall no man living be justified I will take up that of Job Job 9.15 Whom though I were righteous yet would I not answer but I would make supplication to my Judge Vers 21. Though I were perfect yet would I not know my soul believing with that perfect and upright man of whom God gave this Testimony There was none like him on Earth one that feared God and escewed evil Job 1.8 believing what he said would prove true Job 9.30 31. If I wash my self with snow water and make my hands never so clean yet shalt thou plunge me in the ditch and mine own cloaths shall make me to be abhorred and is this a crime must this be censured for gross Hypocrisy was David Job Paul or the Pharisee the Hypocrite The Pharisee justified himself and despised the Cross of Christ and went about to make his own righteousness to stand Job and David confessed their sins and so did Paul Phil. 3.9 Counting all dung for Christ not having his own Righteousness which was of the Law but was very much for Imputation he names it ten times at least in the fourth of the Romans have the Quakers at Hartford attained to such a perfection in Holiness by the Law of the Spirit and is it discernable in their Converse and Trading that they have no need of the Imputation of Christs Righteousness but deride it and make a scoff at it The Lord have mercy on them They jeer me for any Apology to Sir John Hartop Pag. 16. in case that I had not worded things in my Book so congruously as I might that he would bear with me they say this is a Salve for all my distracted and incongruous works Answ Had I been one of these infallible Doctors I need not to have apologized but I pretend not to Infallibility especially in words I am not ashamed to speak in humility of my self and of my own labours and to think what I say not to pretend only as they suggest remembring what the great Apostle said of himself 1 Cor. 2.3 I was with you in weakness and in fear and in much trembling and that he with others of his fellow Apostles and Labourers in the Ministry did but know in part and prophesie in part Eph. 6.19 20. He was not too proud to desire the Christians prayers for a door of utterance that he might open his mouth and speak the Mystery of the Gospel boldly as he ought to speak But the People of Hartford are to perswade me to be quiet among my neighbours and the Quakers would have them give me no more money for keeping Christ and them at a distance The present Incendiaries need no more they had done their work could they by any means take off the Watch from their duty the King of France had done his work could any perswade the Dutch to be quiet and to give their Souldiers no more pay could the Wolf prevail with the Sheep that the Spepherd might stay at home it would make well for him The false Apostles did all they could to exclude the true Apostles that they themselves might be affected Gal. 4.17 I would if possible live peaceably with all men but is it possible while there is another Jesus and another Gospel set up at Hartford Paul and Luther would have turned the world upside down had they dwelt there it was a great man that said let Heaven and Earth be in confusion rather then one dram of Truth be lost what peace as long as the whoredomes continue but you must give me no Money Simon Magus thought all things in Christs kingdom was carried on by Money therefore he thought to tempt the Apostle with Money Doth not this saying argue the same Spirit its well if their Religion be not propagated that same way we know in a great part it is let me now speak this plain word to you Christians at Hartford the Quakers having administred this occasion to me take heed lest they insnare you by the gain and trade of the world they know they have a hank upon you this way already some of the Town they have won to them by this means others have abated in their zeal for Christ fearing to lose their worldly interest among the Quakers But they say I keep Christ and you at a distance therefore you must give me no Money Answ They acknowledge in many places in their Book that I own Christ to be present by his Spirit in his Saints and do not the People at Hartford witness that I preach this Doctrine among them how then do I keep Christ and you at a distance are not we united to him by the Spirit it is I suppose because I have not yet taught you the Hartford Quakers new notion viz. That the soul of Christs Manhood is in every one of you and in every Saint throughout the world thus they have brought Christ and their Hearers together and deserves Money for their new invention of an Immense Infinite Invisible Inform Spirituous Manhood that can pierce doors and then be sure come into your bodies a Manhood turned all into Soul or an Angel or into Wind Fancy Nothing Last of all They tell me I boast in saying my Book is unanswered by them they say it is not strictly true for an answer hath been written a long time but not published Answ If I say the Sun was not risen at four of the Clock this morning it is not may these men say strictly true in that it was shining at that hour