Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	free_a	life_n	sin_n	8,555	5	4.7558	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04790	Two godlie and learned sermons appointed, and preached, before the Jesuites, seminaries, and other aduersaries to the gospell of Christ in the Tower of London. In which, were confuted to their faces, the moste principall and cheefe poincts of their Romish and vvhoarish religion: and all such articles as they defend, contrarie to the woord of Cod [sic], vvere layed open and ripped vp vnto them. In Maye. 7 and 21. Anno. 1581. By Iohn Keltridge, preacher of the vvorde of God, in London.	Keltridge, John.	1581 (1581)	STC 14921; ESTC S105451	120,903	140

71. And see if there be any honor or reuerence or adoratiō giuen to any other saue onelye to the Lord God then I conclude Ergo none ought to be giuen vnto the Pope The holy order of the Priesthood is not vnknowne vnto you yet if you could finde either in Aaron or in Eleazar or after that in Ely and his sonnes or els if you made any shewe at all of the honor that was giuen to Iehosuah in Zachary Cap. 6. the may séeme to be equiualēt or come néere vnto yours which you attribute to your Pope no doubt you would cauill perilous●ie and fight manfully for your Popedome Your Pope Os Porci that is a Hogge for his filthines of life and after that chaunged his name to Sergius did according to his former name vsurpe the name of God and Constantinus the fyrst was also the fyrste that kissed the Popes feete fell dovvne vnto him as vvitnesseth both Nauclerus Platina but for as much as there is no resemblaunce vnto that man of sinne made by any one in the old law you are lawlesse men that so vnlawfully will striue and impugne the lawe of the Lorde And concerning the Chayre and Cathedrall estate of Peter wherin you suppose him to haue set as Lord and chéefe of the Apostles I saye thus much vnto you if in the Scripture there be any such thing founde of Peter eyther that as Lord he ruled the rest or as Christes Vicegerant he tooke the office or as Vniuersall Bishop he gouerned at Rome or as Supreame head Peter commaunded all or that Peter left any Successour behinde him or that hee was honoured and reuerenced and called vpon as your Pope is I will yéelde subscribe vnto all your opinions But if you cannot prooue this you speake of the Pope will you yéelde to vs wyll you confesse a truthe and renounce your errors will you come to the Lorde and acknowledge your backsliding from the trueth This will I doo if any one of your side can finde the name of Pope or Supreame head or Lord of the Angelles or a Man that can not sinne or generall Bishoppe or successour of Peter or a holie Father or gouernour of the whole Church or any other of your Titles that you giue vnto him I say that againe finde them in any one place of the Bible olde or newe I will subscribe and become as one of you In contrarie manner if not then yéelde you vnto vs. How euer it be we can conuince you by the Scriptures therefore against the Pope héere is the second reason Against the Pope the second reason That which is not found in the Scriptures for the which you haue no warrant which derogateth from the Maiesty of God is not to be done The name of your Pope the tytles of your Cardinals the honor and worship you giue to the Pope and them taketh and derogateth from the maiestie of God Ergo. Your Pope is not to be worshipped as you worship him and that you doo and giue vnto him is not to be done This is not rare in Popes to cause blood shed and rayse Tre●sons and tumults in cōmon vvealths for by blood Engenius vvas elected vnder Ludouicus Prus Zacharie Pope in his tyme stoode against Caesar and gaue the kingdome of Fraunce to P●pinus after Christe 755. Childericus the true heyre vvas shauen then thrust into a Monastarie by the Pope and thus would he deale with Englande if he could Where finde you that death and lyfe is in the Popes handes as you doo affirme that hée may dispence with any sinne as he dooth That he can redeeme Soules from out of hel and Purgatory as you imagine that he may giue lybertie to whordome frée accesse to Treasen without breache of lawe that he may send out his Bulles with frée release of all the sinnes men haue committed Thinke you that we may suffer these horrible blasphemies or that ●ee may snffer you that vpholde them what an other redéemer beside Christe what that a mortall man shall haue lyfe and death in his handes what that they shall be lybertie graunted to finne and frée accesse to all wickednesse what that any one may redame the soule of his Brother from hell or that a satisfaction maye bée made after his departure What Bulles Pardons Indulgencies or Masses for any Soule aliue or dead Why where what place by whome in what Prophet what Scripture haue you this in It is straunge it is vnknowen to vs Abraham neuer heard thereof Isaack and Iacob neuer knewe so much Daniel Enoch Iob these thrée righteous men neuer spake it they can saue but theyr owne soules in the day of the Lord. And shall we giue more vnto the Pope then we haue done vnto them It is the Lord that bindeth the golden chaine about the necke that giueth Siluer and Golde vnto féeble men The Lorde is cloathed with glorie and honour for it is he that couereth him selfe with lyght Saluatiō commeth of none but of the Lord lyfe of none but of the lyuing glorie frō none but from God that is glotious Ergo God onely not the Pope can haue any of these giuen vnto him and spreadeth the heauens as a Curtaine The Lord openeth his handes and filleth with good thinges and the gates of death are at his pleasure He sendeth his spirite and they are created and he ●arieth downe to the nethermost hell He spared not the Families of Core and the multitude of Rebelles were swallowed vp quicke He euen the Lord dooth binde Princes to his wyll and he teacheth his Auncientes wisedome he can holde their féete in the stockes and he can chayne them with chaynes of Iron The Lord can saue and defend his people the Lord can delyuer and lyft vp but farre be it from the sonnes of men and let not disobedient chyldren take it vpon them least he strike if he be angrie least his indignation doo aryse and we perishe And if any one will haue lyfe or the people of the Land looke for redemption let them come to the Lord of hoastes the God of I acob shall be their defence Cursed is he that trusteth in man and I wishe all those that feare the Lorde to saye Amen And now concerning my selfe for that I speake vnto you at this tyme rather then any other it is bothe because I would confirme the doctrine which my brethren haue Preached héeretofore and in part also for the hope I may doo some good among you I thinke this and thus of you you haue from your Infancie béen trained vp in blindnesse and error neither doo you vse to reade the scriptures If Papists prayed earnestly lyued soberly and hardned not theyr haits vvylfully but vvould submyt them selues to the Lord vvyllingly then vvould they not erre so grossely so much as to tranaile and ware old in the Doctors So that vpō thrée causes which may well be taken away I easily perceyue

that you are hardned for the same poyson which you drunke in your first yéeres is a cause why you are broken out into the ●●●●titude of your gréeuous sores at this present Then want of prayer to the Lord dooth againe putrifie you so sore within as busied and occupied in their inuocation to Saint Peter to Saint Thomas to the Virgin Marie others you haue not any leysure at all to call on God wherfore you doo not wel for those Personages are great Personages béeing troubled with a multitude of Suters they may not presently heare you neither can they preferre your prayers vnto God so soone Peraduenture also they be abroad or busied in some waightie affayres or else they haue some other request for some néerer fréend of theyrs and you most wayte yet longer Wherfore turne to the Lord and he will heare you indéede neither will he deferre saluation from day to day Lastly I am afraide that one of you infecteth an other therefore I doo wishe that you may be seuered asunder when the Tempter is gone It is euident that the Kings Keisars dyd vvithstand the Pope a long season tyll by maine might the Pope took in hand to stād in armes against them For Carolus in his tyme made an Edict against the Pope and cut off halfe his Crowne yet dyd the Pope swell and ryse more more but in blood the spirit of the Lord will walke more effectuallie And I for my part together with my brethren will pray for you continuallie that the Lord God would open your eyes that you may sée the trueth for vndoubtedlie your hearts are full of woormwood gall and I sée that bitternes is within you euen to death if the Lord God quicken you not Who euer sayd that that was proper to man which is to be giuen to God but you who euer affirmed that the Pope was Lord and God and King and Keisar saue all only you who hath giuen him power by which as of himselfe he standeth who hath giuen him honour by which through his might he striketh he cutteth off he saueth saue onely you who hath giuen him the keies of hell and heauen where he bindeth and he loseth saue all onely you who hath sayd he is God Vicegerant in earth by which he ordaineth and deposeth but onely you who hath made him equall with God and most like vnto the highest saue all onely you his Schollers his Disciples his Ministers and such as are and haue béene accoumpted Heretiques and are of the same profession as are you wherfore returne come away flie frō the whore of Roome Apoc. 17. O be not deceyued she hath poysoned all the Kings of the earth with the venome of her cup Stay a while pause and consider and you shall sée the dampnation of this great whore that sitteth vpon many waters With her haue the Kings of the earth committed fornication with her haue the Inhabitants of the earth béene made drunke for shée sitteth vpon a scarlet coloured Beast A Beast is Roome called for the eruell sauadge vnnaturall beastly qualities found with in her as appeareth in Daniel Dan. 7.7 Sitting in Scarlet for that the was red and inglutted with the blood of the Saintes The outragious pride of this vvhore of Roome the Pope is séene In that at this day he hath vpō his Pallace a Piller of stone that is valued at 20000. Crownes Hee hath his roose seeled vvith golde couer His hanginges are of precious stone lyke glasse And yeerely hath he comming in out of the common stewes an Annuall reuenew vvhich is his tribute of 20000. pounds from amōg the vvhores common vvomen of Roome so that he is the vvhore that sitteth in the golden chayte Then hauing names full of blasphemy for is there any one now or was there any euer héeretofore that had the same blasphemous titles as hath the Pope Then hauing v● heads which are seuen hylles on which Roome did stand and was built and so sometimes had seuen Kinges within her The whore is said to haue ten hornes many kingdoms vnder her Then she is arayed in Purple and Scarlet For the glorie of your Popedome stādeth in outward Pompe and we know that no Prince in the world is more ritchly attired then is that monster at Roome Then she hath a cup of abhominations in her hand And not without cause in as much as all Heresies false doctrine and Superstitions of the late Churches haue come from her Then in the forehead is there a Misterie written Babilon the great the mother of whordome A Mysterie in déede for none can comprehend this secrete but the Elect None can tell you that this Roome is that whore but such as God hath touched None can open this plainly to the world saue onely those to whome God hath giuen it And therefore if your hearts were not hardned if in hearing you dyd not heare or in séeing you sawe not and were not blinded or if the Lord had not shut vp your vnderstanding for your wilfulnesse it could not be possible but in this lyght and beautie of our time of the trueth you should vnderstand and conuert be saued and deferre not off from day to day for the longer you stay the more fierce God is the longer you prolong the more seuere he is This day if you heare his voyce harden not your harts I tell you that the wicked man dooth moste prowdely kéepe his countenaunce and will not be chaūged the heart of the godly man melteth when he heareth of the Lord Rom. 2.5 wherefore take you héede that according to your hardnesse of heart and your impenitent soules which will not repent you heape vp vengeance against the day of vengeance against the day of wrathe the reuealing of the iust iudgement of God For wherfore should you stand thus in defence of the Pope wherefore should you hazard your selues for a mortall man wherefore stande you against the truthe is it for the you are ignoraunt you may sée Is it because you haue learned so Our Fathers are to be followed no farther then you follow the Lordet Reade Origen in Esech Hom. 7. reade Augu. vpon Iohn Tract 49. cap. 11 you shall haue another lesson the Lord God shall be your maister Is it because you feare man why the Lord our God is greater stande to him what haue your Fathers beléet●ed so then be you other men you shall not beare theyr iniquities what haue you learned this from them of olde why what then They erred go you vprightlie they sinned against theyr God prouoke you him not they liued in miserable dayes and sawe little you haue the lawe in your mouthe and it is open to all they desired and could not haue it you may haue and will not take it They had the Gospell kept from them by the Tiranny of the man of sinne that brused and stamped vnder his féete the Saints of

fortibus pax necessaria est nec morientibus sed viuentibus communicatio a nobis danda est c. That is At this present peace is necessarie not to the weake but to the strong and the communion is to be giuen not to the dead but to them that are aliue c. And after this Cyprian giueth Pope Cornelius a great charge concerning the soldiers that were then in armes that before they went to the battaile they should receiue the supper of the Lorde In Sophonian● Proph. both in breade and in wine Ierome is a sufficient witnesse for his tyme of this who both allowed of receiuing it in both kinds and commaunded all other to do it Therfore I shal néede to wade no further in confuting and gainsaying you whome both the Scriptures and the fathers Pope Leo did make a petition and in the same did commaund that none shuld digresse from the Apostles you do ergo and all good men of all times for this grieuous sacriledge haue condemned Wherfore it followeth My wordes shal be in your heart In this graue vehement yet short commaundement from the Lord from Moses and for the lawe of the Lorde and for the kéeping of the same I haue to obserue especially this That customes of men antiquitie in matters of waight Chanons of Bishops decrees of Popes opinions of fathers constitutions prouinciall and fond ceremonies obserued of olde are not to be allowed of against God And as euery good and faithfull Christian ought to beléeue this so is it not possible that your religion for you call it religion should stande if you helde not vppon the vaine customes and foolish inuentions of your auncesters I knowe right well that I haue in many your articles sayde something against this your vayne authoritie yet haue I nowe more occasion Against this vaine sacrilegious vsurped authoritie did Vrban Pope 25. Cyprian to Pompeius against Stephanus Augustine to Paulinus inueyghe much as I see you more diuelishly bent and more hautily at this present to lift vp your heades For if the pryde of your father the Pope were not in you or that it did not burst out at this present in your faces when you heare the trueth auowched and your lyes impugned wee could conceiue some good opinion of you and thinke that of ignorance you did that you doe but nowe that wée sée howe you kicke and spurne against the quicke and against the worde of the Lorde and his commandements oppose the decrees constitutions of your Popes wée plainly perceiue that of malice you withstande vs of disdaine you contemne vs of an euill heart you fight with vs and as carelesse and faithlesse persons you thrust in your selues for to controll vs. Dist 21. C. in no uo Testam What if Anacletus that presumptuous Herod in his Epistle to the Bishops of Italy vaunted of his Popedome and royall state which he set vp aboue others as mistresse and Quéene of all the worlde shall wée therefore thinke that his lawes can moue vs or his Decretals concerne vs or his counterfeit holynesse delude vs so that we also though he haue bewitched others shoulde nowe againe be inchaunted with his deadly cup of poyson I tell you no wee serue the God of heauen wee serue the Lorde of hostes and we knowe it is better to obey God than you what De maioritate obedientia folit howe where when what time did the Lorde euer saye as Innocentius 3. sayd the second Nimrod of the earth that the sacerdotall dignitie was aboue the imperiall crown and maiestie of the Lordes annoynted And because that one man sayde that as the Sunne was higher and greater then the Moone so the Pope is greater and higher then the Emperours Shall wee for him and his saying obey all that he did I tell you no but whatsoeuer the Lorde commaundeth that will we doe For that same decree of Pope Leo the fourth at the Councell holden of threescore and twelue Bishops may not preuaile with vs wee regarde not his edict nor cursse doe what he can and the thing that hee and all the other agréed vnto was a damnable thing For it was thus enacted Si quis dogmata mandata sanctiones c. If any man shall violate and breake the ordinances Ex conc 4. Leonis Papae 4. decrees appointmentes constitutions and edictes inacted by the see of Rome for reformation of any thing that same man shal be accursed Nowe I tell you that that same prowde Peacock is he that togither with his shal be vnfeathered and accursed to wee wil be safe in the name of the Lorde and dwelt in peace vnder his winges all the Hornets of Rome shall neuer sting vs. Thinke you that wee are moued at Adrian Pope Adrianus Papa Synodo apud Trecas for all his seuere lawe made Quòd nulli liceat vel addere aliquid vel demere de decretis Pontificum Howe it is lawfull for no man to adde or detract from the decrees of the Bishops of Rome You cann● shewe me any one Pope by the space of 400. yeares after Christ but he hath been tainted for his pride for som damnable and grosse sinne You may feare and you may feare in déede for it is a fearfull thing to you all to take awaye she reuerende maiestie from the soueraigne God and giue it to a cursed man as your predecessours and you haue done And I am assured and I knowe that no one Pope from the beginning of your Popedome within the compasse of these thousand yeares hath liued so vertuously or behaued him selfe so reuerently or done that he did so Christianly or raigned so peaceably among men but that he still incroched and mounted vp with Icarus winges a great deale higher then be ought to haue done and at length hath melted and béene tumbled downe very soudenly which assuredly hath béene the greate and heauie iudgement of God vppon your Prelates that the pryde and moste hautie looke of the whore of Rome might be detested of the worlde Hath not euery one for these your deformities abhorred you Verily at this time the gouernement of the worlde which sometimes you had is taken from you For who can suffer it and who wil tolerate your presumptuous hearts what are your decrées as antentike as allowable as sounde as good as holye as trewe as vndoubted as strong and as cer●eine as are the writinges of the Apostles In veritie Epistola 2. Anacleti episcopis Italie so haue all your Bishops sayde and what by armes what by force what by treacherie what by collusions and deceit and what by thretenings and manaces Dist 63. Ego Ludouicus Dist 63. Cap. Constitutum In Iob. lib. 35. Cap. 10. they haue attained to all that they haue attained It made the Emperour Ludouicus the first to stoope to the Bishops It made Henry the first and Otto the firste to subscribe vnto him and they both

haue practised and taken counsell against the Lord against Christ against his annointed but Achitophell with you and you with him you with Absolon Absolon with you shall be ouerthrowne bothe alike and haue one ende you your interprises fall as they did that Adonias did You you shal he ouerthrowne with Hamon you you with your Ioacim and Ioacim with you and you all ioyned together shall not be able to stand against one Ieremie wherfore returne repent amend and conuert and come vnto the Lorde and be saued Leu. 5.4 The soule that hath sworne and hath spoken the worde that he will doe euill yet if hée repent and be sory the lawe dyd admit him to bée reconciled againe vnto the Lorde There was no man that had offended Deut. 4.29 no man that had trespassed but if hée sought the Lorde his God with all his hart and returned hée was receiued was there euer any in Israell but when they had transgressed and serued straunge Gods Gods of siluer and Gods of stone and offended the Lorde after the maner of the nations that for all that were cast off 1. Reg. 8.33 and dispised of the Lord if they came home O then harken vnto his worde harden not your hartes the Lord wyll accept of you as of Israell learne to doo well séeke his statutes looke into the law of the Lorde sée if it be not an vndefiled law yea it is a law wherin is no imperfectiō no vanity no leasing no deceipt It is a law that suffereth no manner of Image Exo. 20.23 Exo. 34.1.7 which you onely stand vpon It is a lawe that admitteth you not to eate of the sacrifices of the nations nor of the fornications of the Gentiles all which you depende vpon it is a law that willeth you to runne from ydoles and from the abhominations of Ieroboam the sonne of Nabat that made Israell to sinne but you are all one with hym and runne a whoreing from the Lorde The worde of God 2. Reg 20.30 is most pure nothing like vnto it O therefore runne from the inuentions of men For why Dagon may not stand before the Arke Psa 18.33 1. Sam. 5.3 2. Par. 32.19 he shall fall flat vpon his face The Lorde dooth not regarde the workes of mens hands and the inuentions of their hartes bée farre from him The Lorde is hiest aboue all the world like vnto him there is none before hym was none and after him there shall be none such as is our god his name is an vndefiled name and it cannot be giuen to any other Then deferre not to come vnto the Lorde for Kinges haue not bene ashamed of hym Princes haue yéelded vnto his lore and the Kinges of the earth haue bene subiect to his commaundement The whole worlde hath relented to his voyce and commaundemente and all Nations haue subscribed to his hestes who is like vnto our God that sitteth in his throne aboue and what man may be compared vnto him His power and his righteousnesse is in the highest places Psal 35.11 his rules and his commaundements his wonders and his noble Actes within the clowdes Psa 77.13 Psa 83.1 Psa 89.9 None is lyke vnto him and none may be compared vnto our God Then harken you that are héere I require you agayne to harken yet it is in vayne I speake vnto the winde and I cast foorth my spéeches as into the ayre my talke is to disobedient Children and my wordes are powred foorth in vayne I sée you mooued as men are moued in wrath and you gather you together as the Adder doth stopping his eare charm the Charmer neuer so conningly you doo euill you generation of the wicked and your pride is looked vppon from heauen there is one sitteth aboue laugheth you to scorne and hée hath you already in derision Though you repine at him yet canne you not avoide his handes though you grin and mock yet wyl he hamper you your disobedience wyll hée punishe and your wicked cogitations will hee bringe to naught your haughtie mindes will he bringe downe and your dead lookes wyll hee chaunge I tell you there is a fire gone out alreadye and if it kindle but a litle yea happy shall you bée if you come vnto him For my owne part I hope it not for your partes you intende it not For my selfe I thinke it not for you you determin it not For that which I thinke I doo ensure you I perceiue it not for this time not I but all present sée it not how you are moued wée all sée how you are pricked we all iudge how you wil frame your selues herafter that the Lord knoweth but none of 〈◊〉 Concerning these therfore that are héere whom I perceiue you all are moued at let nothing trouble you right honorable and welbeloued in the Lorde they are as God wyl haue them you bee as God hath thought good for you they shall when God will returne vnto him I must therfore say Lib. 4. dialogorum as Gregorius saieth of such as were hardened in his time Sionti sube●dem igne aurum rutilat palea fumat ita sub eodem igne electus purgatur pec●ator crematur 1 As vnder the same fire Golde glistereth chaffe smoketh so in the same furnace the electe is purged the offender is burned As the king Iosuah said so must I say who speakinge of the Princes that were destroyed sayde thus It came of the Lord to harden their harts that they should come against Israell in battell Iosh 11.20 to the intent that they shoulde destroye them vtterly And so is it héere either you are come amonge vs that you may sée your selues and repent or els you bée sent of the Lorde that you may harden your hartes and haue a more gréeuous downefall At this let no man wonder For the fiery piller was a light to the Isralites Exo. 13.21 Exo. 14.22 Exo. 19.3 Exo. 16.20 but it was death and destruction to the Egiptians All passed throw the red sea and were baptised in the Clowde and in the Sea by Moses yet all sawe not the Land of promise Mounte Sinai burned and was death to the Isralites but Moses passed throw by the fire and went vp to the Lorde and was not hurt Num. 11.33 The Manna was Angels finde and nourished many it scrawled full of wormes to other and the Quayles nourished and were good meate yet diuers of them died with the meate in their mouthes So likewise is it in the worde of the Lord to some it is saluation to others it is condempnation The Heauens are pleasant and alike to all yet rayned they downe Haylestones vppon the Amorites Iosh 10.11 Cense and Sacrifice were good for all that Nadab and Abihu were consumed with fire from Heauen as they did Sacrify●e Many were stonge with fierie Serpents and dyed but the god●ye and righteous men were healed when they looked on the same All that came to Iordan dyd not passe ouer Leu. 10.3 Num. 21.9 2 Reg. 2.8 2. Reg. 5.14 yet the Prophet Elias had no sooner touched it with his Mantell but hée went ouer on drie lande Many bathed in the riuer onely Naaman the Syrian was ●lonsed of his leprosie and by the worde of the Lorde the godly 〈…〉 the wicked are hardened the godly haue lyfe the reprobate are in death I doo remember the To●er of Sil●● defended many but the 18 were killed for it fell vpon them and the Angell came downe into the water of Beehesda at certaine times and stirred the water for all that diuers went away Crep●●s as they came 〈…〉 and were not holpen There were many Lopers in the dayes of Christ 〈◊〉 very fewe the ix Leapers were all only they you read of cleansed Great multitudes touched the h●m of Christes garments but the woman a Straunger was healed of hir fluxe of blooud Diuers sat in the seate of Moses all only Casphas gaue right sentence that one should die for the people In lyke maner many heare as you doe but God openeth and giueth vnderstandinge And so I conclude with Paule Rom. 9.18 of whom the Lorde our god wyll of hym hath hee mercie and whom hee wyll hee hardeneth And as for you the Lord if it be his wyll and pleasure open your eyes If not his wyll and purpose bee fulfylled FINIS ❧ Faultes escaped in Printing For the first part Page 7. line 9. reade he set page 7. line 22. reade to possesse and pa. 10 line 2. reade and howe page 11. lin 35. reade with power with right page 16. line 25. reade since Christes page 26. line 27. reade force page 29. line 9. reade There is page 36. line 16 reade must page 4● line 29. reade slaine by them page 43. line 31. reade Apollyon For the second part Page 7. line 15. reade Euen the same commaundement page 11. line 22. reade They all yéelded to that page 13. line 15. reade The Lorde wyll ryse vp in his furie page 13. Annota For hat reade that page 14. Annot. 1. reade hath opened this page 14. lin 17. reade There bée Bonlij page 14. line 27. reade of the fruite Orizam page 16. lin 1. reade condescend vnto the end page 17 line 15. reade for Midbhath Nidbhath page 17. line 21. reade that should lyghten page 18. line 3. kept as at the day page 18. line 8. goe a gleaning page 18. Annot. 2. reade They all almost page 18. Annot. 3. reade not Christ and his Apostles page 20. line 7. reade Is no other page 20. li. 18. For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 reade 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 page 21. line 4. reade then in vse page 21. line 7. reade Enthutianus page 25. An. Vltima reade Valafridus an Abbat page 29. An. Vltima reade To haue any page 32.17 reade But looked vpon ..