Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	father_n	king_n	son_n	7,892	5	5.4436	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79588	A discourse touching the Spanish monarchy. Wherein vve have a political glasse, representing each particular country, province, kingdome, and empire of the world, with wayes of government by which they may be kept in obedience. As also, the causes of the rise and fall of each kingdom and empire. VVritten by Tho. Campanella. Newly translated into English, according to the third edition of this book in Latine.; De monarchia Hispanica discursus. English	Campanella, Tommaso, 1568-1639.; Chilmead, Edmund, 1610-1654.	1653 (1653)	Wing C401; Thomason E722_1; ESTC R207219	193,362	240

might have of seizing upon the Subjects Goods and restraining the Souldiers from abusing the Inhabitants where they come for which very reasons the People do not get so many Children as otherwise they would which might afterwards do the King service And hence also it is that their Daughters wanting good portions to put them off are fain to become either Nunnes or Whores and the Men to turn Priests or Friers or Renegadoes and so to serve as Souldiers in other Countries And therefore it would be much the better course to use them more Courteously and to take this for a most certain Truth That Mony doth not give Men Dominion over their Enemies but rather exposeth them as a Prey to others And therefore the Spaniard is in a very great Errour as we shall hereafter shew while he thinks that Mony hath the Command of All the World Whereas in truth it is thy Vassals and thy Souldiers that must make Thee Lord over thine Enemies and not thy Mony For the Only Use of Mony is to procure and maintain Souldiers with it It is much better therefore that Souldiers should bear rule over any Country then Mony for by this means mutual Amity and friendship will be the better preserved betwixt the Souldier and the Subject And to this purpose it would be much a safer course if there were a Law made both in Spain and other places that the Eldest Sons only should inherit their Fathers Estates and the rest should all serve the King and be Pensioners to Him then so severely to squeeze out of the People such vast Summes of Mony as the Kings Ministers do In the second place I would have some course to be taken for the promoting of Peoples Marrying by the denying of some certain Honours and Priviledges to all such who being arrived to the Age of One and Twenty years unlesse they be Souldiers do not marry for by this means the summes required for Virgins Portions in Marriage which hath now rendred the Condition of Matrimony very hard will be abated And this is one of the Principal Elements of advancing a Common-Wealth and was much made use of by the Romans It would do very well also if a Law were made that the daughters of no Tradesmen or Husbandmen should bring above a Hundred Crowns to their Husbands for their Portions and that within the compass of this Law should be included all those also who have informer times ever been Tradesmen or Mechanical persons For now adaies when any one hath scraped together but a Hundred Crowns he presently puts the same out to use and looks ever after to be called a Gentleman quite bidding Adieu to his Profession and thus the Kings Tributes are diminished not without the losse and detriment of the rest of their fellow Subjects But a Circumspect and wise Law-maker will be able to provide well enough against all these things Thirdly let the King give leave to his Souldiers to seize upon Women in the Low-Countries England and Africk and carry them away with them by force which they may afterwards make their Wives according as any of them shall be invited to do so by Mutual Love and these Women thus caught up I would have to be maintained at the Kings Charge who for this cause must enlarge the Souldiers pay But all these things are to be so ordered that the Dutch Women be married to Spaniards and the African Women either to Germans or Low-Dutch and the Spanish Women to Italians For this the Law of Nature seems to require that the Heat of the Spaniard should be rendred more fruitful by the German Juycinesse and that the Fiery Temper of the African should be attempered and allayed by the Cold and Moyst Constitution of the Netherlander that so both Venereal Desires and Fecundity too may be the more excited and procured as I have formerly shewed in My Philosophy And as concerning this Temperament the Italians are good for both And from hence will arise two Advantages the First whereof is that these Women will embrace the Christian Faith for a Woman will never be of any other Religion then that which her Husband whom she loves so dearly is of As your Northern Women who are naturally cold love their South-Country Husbands who are hot and the Sabine Young Women made peace betwixt the Romans their Ravishers and the Sabines their Parents that came to demand them of the Romans and to have them home again And St. Paul saith that the Unbelieving Wife is sanctified by her Believing Husband and so on the contrary The Second Advantage is that by this meanes the King shall never be without good store of Souldiers while He shall alwaies have his Souldiers Sons also to make Souldiers of When therefore He shall once come to abound in Souldiers by reason of this course taken to promote Fructification which I have now laid down it will be a means to inflame the Souldiers minds and will exceedingly encourage them to go on against any Garrisons or Fortified places of the Enemy that so they may get themselves handsome women for their Wives and afterward may lye still and take their ease And this was a Secret of Plato's finding out that Souldiers should be stirred up and encouraged to fight for Love I would also have a Law made that such Souldiers as have taken away more Women then one should be placed in some strong Holds and keep Garison there and not be forced to follow the Camp in like manner as at Naples all those Souldiers that are married are put into the Forts there and it would do very well if such were sent away into some New Colonies of the New World Fourthly let Him cause to be erected in each of his several Dominions as namely in Spain Naples the Low-Countries c. two or four Seminaries of Souldiers into which shall be put poor Mens Sons only and Bastards which shall be here trained up to the Exercise of Armes acknowledging the King for their father and none else and these after they are once grown up to be listed for Souldiers shall go and seize upon Women where they can in an enemies Country which they may make their Wives And this will be a means to encourage poor people to get children as fast as they can as being certainly provided of one that will breed them up for them and the King also shall by this means be sure to have faithful Souldiers But in Forreign Nations let Him erect for every several Nation a several Seminary as for Example let there be one for the Moors and another for the Sons of the Low-Dutch all which He shall cause to be brought up in Military Discipline as the Great Turk doth his Janizaries And besides there should be certain poor women maintained in the said Seminaries at the Kings Charge who shall make the Souldiers beds or may Spin and Weave cloath for the making of Sailes or the like Then again that such as are

Spain as the Alans Goths and Vandals did of old And yet seeing that these Nations differ all in Religion and the King of Spain doth craftily under hand sow new seeds of Dissention amongst them there is no great cause to fear that they should joyn their forces together upon any design Let us now see what Spain is able to do within it self and by what means it may become Greater and enlarge its Territories laying down this for a Ground That for the rendring of any Dominion whatsoever Firm and Durable it is necessarily required that there be first a Natural Sociablenesse and an apt Correspondence among the subjects themselves and then betwixt the Prince and the subjects as there is in Mans body betwixt the Members themselves and also betwixt them and the Head Now this Natural Sociablenesse is founded first in the Man and Wife then in the Father of the Family and his Children with the rest of his Family and then again in several Families being linked and united together then in those also who are allied together by the Bond of Consanguinity or Affinity and likewise those that live in one Common Aire and Climate enjoying the same Temper of the Heavens as also those that agree in their Lawes Manners Customes and studies whereto also we may add their using one Common Language and wearing all one the same Habit in Apparel Neither do I account their Identity of Species or of Humanity to be any small Bond of this Natural sociablenesse namely because they are All Men and wheresoever Many of these Bonds Ties meet together there also must necessarily be a Firmer and more Durable Association made up and a more lasting Dominion setled Hence it is that the Italians and the Spaniards do so readily jump and agree together both because they understand each the others Language and are also like each other in their Manners Bodies and their Rites and Customes which can never be amongst the French because they differ among themselves not only in their Language and Manners but are also of a different Natural Constitution and temper So the Spaniards would much more easily be brought to enter into a league of Society and Friendship with the Africans then with the Netherlanders who are of a much more different Constitution from them For the Spaniards are Naturally Hot and Dry and are therefore Lean and of a Low Stature being withal Sharp-witted Subtle and Talkative But on the Contrary the Netherlanders are Cold Corpulent and Big-boned and are Heavy and Dull and of few words Whosoever therefore is to Rule Several and Different Nations and would keep them all within the bounds of Obedience let him endeavour to reduce them into a conformity as far as he is able and to make them in all things like to each other And this Uniting of Men to one another God himself the Author of all Polity had pointed out unto Men. Now there are Three sorts of this Union we here speak of the First is of Minds which is caused by Religion which is indeed the strongest of all Unions for it uniteth together in Opinion Nations that are at the greatest distance that may be from each other Upon this have both Mens Wills and Actions their Dependancy and in This are both their Tongues Arms united By this the Pope ruleth over Europe Asia Africk and America and in a word over all the Christians in the whole World Whereas on the contrary the Emperour of Germany is scarse able to Rule Germany alone although the People there are otherwise as like and as much agreeing among themselves as may be both in their shape of Body Habit Arms Rites and Customes and all because It wants this first Vnion namely of Religion For there are so many several different Opinions in Religion among the Germans that it may be truly said of them Quot homines tot Sententiae so many Men so many Minds And for this reason the English and Helvetians suffer but two sorts only of Religion in their Countries for that common saying Divide impera that is Divide thy subjects and thou shalt rule them is of no use here but rather on the contrary Divide perdes that is If thou devide thy subjects thou shalt ruin thy self Catharine de Medicis Queen of France that she might contrary to the Salique Law sit at the Helme and have the Government of the Kingdome in her hands complied sometimes with the Catholicks and sometimes with the Huguenots but by this means she brought destruction both upon her self and upon her Sons one of which was Slain by a Dominican Fryer And therefere in this Particular the King of Spain is more happy then any other besides because that his Kingdomes though they lye at a great distance from one another are yet all joyned together and united in one Religion and in this very respect also he stands upon better terms then the Great Turk himself or any other Prince whatsoever because as we have shewed before He converts those that are under his subjection and makes them to be all of one and the same Faith The second is the Vnion of Bodies and in this the Turk goes beyond all other Princes for He hath under his subjection and in perfect Obedience both Mahumetans Christians and Jewes which are all as much differing one from another in their Religions as can be neither doth this their diversity of Religion prejudice him at all because that he brings up their Sons to serve him in his Wars and besides He leaves all such of his Subjects as are not of his Religion without either Armes or any meanes possible of doing him any harm But indeed in case He should intrust any of these with the Government of any part of his Empire and should exercise not a Despotical but a Political Soveraingty over them He would quickly be brought into Sad Straites by them as we see it for example in many of our German Princes at this day or at least all meanes of enlarging his Empire would quite be cut off from him as we see the case now stands with the Emperour and with the King of Poland If haply among the Turks Vassals there should chance to start up some Gallant-Spirited Person he might possibly prove to be the Ruin of his Empire as Scanderbeg had like to have been had he had but the Christians as ready to assist him as the Genueses were to do him a mischief who both to their own and also to the great Losse of Hunniades K. of Hungary were hired for so many Crownes to passe over forty Thousand Mahumetans out of Asia into Europe by which meanes Amurath that was before in a manner utterly broken and had well near lost all was now so well relieved and recruited again as that by these forces He afterwards made himself Master of half Europe I shall not here speake of Moses who was raised up against God by Pharaoh according to which example