not otherwise obtain their right but the truth is they were otherwise animated to it by the Democratical and Presbyterian English with a promise of Reward and hope of Plunder some have said that Duke Hamilton also did rather encourage them to than deterr them from the Expedition as hoping by hâ— disorder of the two Kingdoms to bring to pass that which he had formerly been accused to endeavour to make himself King of Scotland but I take this to have been a very uncharitable Censure upon so little ground to judge so hardly of a man that afterwards lost his life in seeking to procure the liberty of the King his Master This resolution of the Scots to enter into England being known the King wanting Money to raise an Army against them was now as his Enemies here wished constrained to call a Parliament to meet at Westminster the 13 of April 1640. B. Methinks a Parliament oâ— England if upon any occasion should furnish the King with Money now in a War against the Scots out of an inveteterate Disaffection to that Nation that had always taken part with their Enemies the French and which alwayes esteemed the Glory of England for an abatement of their own A. 'T is indeed commonly seen that Neighbour Nations envy one anothers Honour and that the less potent bears the greater malice but that hinders them not from agreeing in those things which their common ambition leads them to And therefore the King found for the War but the less help from this Parliament and most of the Members thereof in their ordinary discourses seemed to wonder why the King should make a War upon Scotland and in that Parliament sometime called them their Brethren the Scots but instead of taking the King's business which was the raising of Money into their consideration they fell upon the redressing of grievances and especially such way of levying money as in the last intermission of Parliament the King had been forced to use such as were Ship money for Knighthood and such other Vails as one may call them of the Regal Office which Lawyers had found justifiable by the antient Records of the Kingdom besides they fell upon the Actions of divers Ministers of State though done by the Kings own Command and Warrant insomuch that before they were called the Money which was necessary for this War if they had given Money as they never meant to do had come too late it is true there was mention of a sum of Money to be given the King by way of Bargain for relinquishing his Right to Ship-money and some other of his Prerogatives but so seldom and without determining any Sum that it was in vain for the King to hope for any success and therefore on the Fifth of May following he disolved them B. Where then had the King Money to raise and pay his Army A. He was forced the second time to make use of the Nobility and Gentry who contributed some more some less according to the greatness of their Estates but amongst them all they made up a very sufficient Army B. It seems then that the same Men that crossed his business in the Parliament now out of Parliament advanced it all they could what was the reason of that A. The greatest part of the Lords in Parliament and the Gentry throughout England were more affected to Monarchy than to a Popular Government but so as not to endure to hear of the King 's absolute Power which made them in time of Parliament easily to condescend to abridge it and bring the Government to a mixt Monarchy as they called it wherein the absolute Sovereignty should be divided between the King the House of Lords and the House of Commons B. But how if they cannot agree A. I think they never thought of that but I am sure they never meant the Soveraignty should be wholly either in one or both Houses besides they were loath to desert the King when he was Invaded by Forreiners for the Scots were esteemed by them as a Forrein Nation B. It is strange to me that England and Scotland being but one Island and their Language almost the same being Governed by one King should be thought Forreiners to one another the Romans were Masters of many Nations and to oblige them the more to obey the Edicts of the Law sent unto them by the City of Rome they thought fit to make them all Romans and out of divers Nations as Spain Germany Italy and France to advance some that they thought worthy even to be Senators of Rome and to give every one of the Common People the Priviledge of the City of Rome by which they were protected from the Contumelies of other Nations where they resided why were not the Scotch and English in like manner united unto one People A. King James at his first coming to the Crown of England did endeavour it but could not prevail but for all that I believe the Scotch have now as many priviledges in England as any Nation had in Rome of those which were so as you say made Romans for they are all Naturaliz'd and have right to buy Land in England to them and their Heirs B. 'T is true of them that were born in Scotland after the time that King James was in possession of the Kingdom of England A. There be very few now that were born before But why have they a better right that were born after than they that were born before B. Because they were born Subjects to the King of England and the rest not A. Were not the rest born Subjects to King James And was not he King of England B. Yes but not then A. I understand not the subtilty of the Distinction but upon what Law is that distinction grounded Is there any Statute to that purpose B. I cannot tell I think not but it is grounded upon Equity A. I see little Equity in this that those Nations that are bound to equal obedience to the same King should not have equal Priviledges and now seeing there be so very few born before King James's comeing in What greater Priviledges had those Ingrafted Romans by their Naturalization in the State of Rome or in the State of England the English themselves more than the Scotch B. Those Romans when any of them were in Rome had their voice in the making of Laws A. And the Scotch have their Parliaments wherein their assent is required to the Law there made which is as good Have not many of the Provinces of France their several Parliaments and several Constitutions Yet they are all equally Natural Subjects to the King of France and therefore for my part I think they were mistaken both English and Scotch in calling one another Forreiners Howsoever that be the King had a very sufficient Army wherewith he marched towards Scotland and by that time he was come to York the Scotch Army was drawn up to the Frontiers and ready to march into England which
came to Black-Heath and thence sent to the City to get passage through it to joyn with those which were risen in Essex under Sir Charles Lucas and Sir George Lisle which being denied the greatest part of his Kentish men deserted him with the rest not above five hundred he crossed the Thames unto the Isle of Dogs and so to Bow and thence to Colchester Fairfax having notice of this crossed the Thames at Graves-End and overtaking them besieg'd them in Colchester The Town had no defence but a Bulwark and yet held out upon hope of the Scotch Army to relieve them the space of two Months Upon the news of the defeat of the Scots they were forced to yield the Earl of Norwich was sent Prisoner to London Sir Charles Lucas and Sir George Lisle two Loyal and Gallant Persons were shot to Death There was also another little Insurrection headed by the Earl of Holland about Kingston but quickly supprest and he himself taken Prisoner B. How came the Scots to be so soon dispatcht A. Meerly as it is said for want of Conduct The Army was led by Duke Hamilton who was then set at liberty when Pendennis Castle where he was Prisoner was taken by the Parliament He entred England with Horse and Foot 10000 to which came above 3000 English Royalists Against these Cromwel marched out of Wales with Horse and Foot 11000 and near to Preston in Lancashire in less then two hours defeated them and the cause of it is said to be that the Scotch Army was so ordered as they could not all come to the Fight nor relieve their Fellows After the Defeat they had no way to fly but farther into England so that in the Pursuit they were almost all taken and lost all that an Army could lose for the few that got home did not all bring home their Swords Duke Hamilton was taken and not long after sent to London but Cromwel marched to Edenburrough and there by the help of the Faction which was contrary to Hamilton's he made sure not to be hindred in his designs the first whereof was to take away the Kings Life by the hand of the Parliament whilst these things passed in the North the Parliament Cromwel being away came to it self and recalling their Vote of Non-Addresses sent to the King new Propositions somewhat but not much easier than the former and upon the King's answer to them they sent Commissioners to treat with him at Newport in the Isle of Wight where they so long dodged with him about Trifles that Cromwel was come to London before they had done to the Kings destruction for the Army was now wholly at the Devotion of Cromwel who set the Adjutators on work to make a Remonstrance to the House of Commons wherein they require 1. That the King be brought to Justice 2. That the Prince and Duke of York be summon'd to appear at a day appointed and proceeded with according as they should give satisfaction 3. That the Parliament settle the future Government and set a reasonable period to their own sitting and make certain future Parliaments Annual or Biennial 4. That a competent number of the Kings chief Instruments be executed and this to be done both by the House of Commons and by a general agreement of the people testified by their Subscriptions Nor did they stay for an answer but presently set a Guard of Souldiers at the Parliament-House Door and other Souldiers in Westminster-Hall suffering none to go into the House but such as would serve their turns all others were frighted away or made Prisoners and some upon divers quarrels suspended About ninety of them because they had refus'd to Vote against the Scots and others because they had voted against the Vote of Non-Addresses and the rest were a House for Cromwel The Phanaticks also in the City being countenanced by the Army pack a new Common Council whereof any forty was to be above the Mayor and their first work was to frame a Petition for Justice against the King which Tichbourn the Mayor involving the City in the Regicide deliver'd to the Parliament At the same time with like violence they took the King from Newport in the Isle of Wight to Hurst Castle till things were ready for his Tryal the Parliament in the mean time to avoid Perjury by an Ordinance declar'd void the Oaths of Supremacy and Allegiance and presently after made another to bring the King to his Tryal B. This is a piece of Law that I understood not before that when many men swear fingly they may when they are assembled if they please absolve themselves A. The Ordinance being drawn up was brought into the House where after three several readings it was voted That the Lords and Commons of England assembled in Parliament do declare that by the Fundamental Laws of the Realm it is Treason in the King of England to levy War against the Parliament And this Vote was sent up to the Lords and they denying their consent the Commons in anger made another Vote That all Members of Committees should proceed and act in any Ordinance whether the Lords concurr'd or no and that the People under God are the Original of all just Power and that the House of Commons have the Supreme Power of the Nation and that whatsoever the House of Commons Enacted is Law All this passed nemine contradicente B. These Propositions fight not only against a King of England but against all the Kings of the World It were good they thought on 't but yet I believe that under God the Original of all Laws was in the People A. But the People for them and their Heirs by consent and Oaths have long ago put the Supreme Power of the Nation into the hands of their Kings for them and their Heirs and consequently into the hands of this King their known and lawful Heir B. But does not the Parliament represent the People A. Yes to some purposes as to put up Petitions to the King when they have leave and are griev'd but not to make a grievance of the Kings Power Besides the Parliament never represents the People but when the King calls them Is it to be imagin'd that he calls a Parliament to depose himself Put the case every County and Burrough should have given for a benevolence a sum of Money and that every County meeting in their County Court or elsewhere and that every Burrough in their Town-Hall should have chosen certain men to carry their several sums respectively to the Parliament had not these men represented the whole Nation B. Yes no doubt A. Do you think the Parliament would have thought it reasonable to be called to account by this Representative B. No sure and yet I must confess the Case is the same A. This Ordinance contained First a Summary of the Charge against the King in substance this That not content with the Incroachments of his Predecessors upon the freedom of the People he had
an Independent in England in Answer to it B. I have seen them both they are very good Latine both and hardly to be judged which is better and both very ill reasoning and hardly to be judged which is worst like two Declamations Pro and Con for exercise only in a Rhetorick School by one and the same man so like is a Presbyterian to an Independent A. In this year the Rump did not much at home save that in the beginning they made England a Free State by an Act which runs thus Be it Enacted and Declared by this present Parliament and by to Authority thereof That the People of England and all the Dominions and Territories thereunto belonging are and shall be and are hereby constituted made and declared a Common-wealth and Free State c. B. What did they mean by a Free State and Common-wealth were the people no longer to be subject to Laws They could not mean that for the Parliament meant to Govern them by their own Laws and punish such as broke them Did they mean that England should not be subject to any foreign Kingdom or Common-wealth That needed not be Enacted seeing there was no King nor People pretended to be their Masters What did they mean then A. They meant that neither this King nor any King nor any single person but only that they themselves would be the Peoples Masters and would have set it down in those plain words if the people could have been cozen'd with words intelligible as easily as with words not intelligible After this they gave one another Money and Estates out of the Lands and Goods of the Loyal Party They Enacted also an Engagement to be taken by every man in these words You shall promise to be true and faithful to the Common-wealth of England as it is now established without King or House of Lords They banished also from within 20 Miles of London all the loyal Party forbidding every one of them to depart more than five Miles from his dwelling-house B. They meant perhaps to have them ready if need were for a Massacre But what did the Scots in this time A. They were considering of the Officers of the Army which they were levying for the King how they might exclude from Command all such as had loyally serv'd his now Majesty's Father and all Independents and all such as commanded in Duke Hamilton's Army And these were the main things that passed this year The Marquess of Montross that had in the year 1645. with a few men and in a little time done things almost incredible against the late King's Enemies in Scotland landed now again in the beginning of the Year 1650. in the North of Scotland with Commission from the present King hoping to do him as good service as he had formerly done his Father but the case was alter'd for the Scotch Forces were then in England in the service of the Parliament whereas now they were in Scotland and many more for their intended Invasion newly rais'd Besides the Souldiers which the Marquess brought over were few and Forreigners nor did the High-landers come in to him as he expected insomuch as he was soon defeated and shortly after taken and with more spiteful usage than revenge requir'd Executed by the Covenanters at Edinborough May the 2d B. What good could the King expect from joyning with these men who during the Treaty discover'd so much malice to him in one of his best Subjects A. No doubt their Church-men being then prevalent they would have done as much to this King as the English Parliament had done to his Father if they could have gotten by it that which they foolishly aspir'd to the Government of the Nation I do not believe that the Independents were worse than the Presbyterians both the one and the other were resolv'd to destroy whatsoever should stand in the way to their Ambition but necessity made the King pass over both this and many other Indignities from them rather than suffer the pursuit of his Right in England to cool and be little better than extinguished B. Indeed I believe the Kingdom if suffered to become an old Debt will hardly ever be recover'd Besides the King was sure where ever the Victory lighted he could lose nothing in the War but Enemies A. About the time of Montrosses death which was in May Cromwel was yet in Ireland and his work unfinished but finding or by his Friends advertis'd that his presence in the Expedition now preparing against the Scots would be necessary to his Design sent to the Rump to know their pleasure concerning his return But for all that he knew or thought it was not necessary to stay for their Answer but came away and arriv'd at London the sixth of June following and was welcom'd by the Rump Now had General Fairfax who was truly what he pretended to be a Presbyterian been so Catechis'd by the Presbyterian Ministers here that he refus'd to fight against the Brethren in Scotland nor did the Rump nor Cromwel go about to rectifie his Conscience in that point And thus Fairfax laying down his Commission Cromwel was now made General of all the Forces in England and Ireland which was another step to the Soveraign Power B. Where was the King A. In Scotland newly come over he landed in the North and was honourably conducted to Edinborough though all things was not yet well agreed upon between the Scots and him for he had yielded to as hard Conditions as the late King had yielded to in the Isle of Wight yet they had still somewhat to add till the King enduring no more departed from them towards the North again But they sent Messengers after him to pray him to return but they furnished these Messengers with strength enough to bring him back if he should have refus'd In fine they agreed but would not suffer the King or any Royalist to have Command in the Army B. The sum of all is the King was their Prisoner A. Cromwel from Berwick sends a Declaration to the Scots telling them he had no Quarrel against the people of Scotland but against the Malignant Party that had brought in the King to the disturbance of the Peace between the two Nations and that he was willing by Conference to give and receive satisfaction or to decide the Justice of the Cause by Battel To which the Scots answering declare That they will not prosecute the Kings Interest before and without his acknowledgment of the sins of his House and his former ways and satisfaction given to Gods people in both Kingdoms Judge by this whether the present King were not in as bad a condition here as his Father was in the hands of the Presbyterians of England B. Presbyterians are every where the same they would fain be absolute Governours of all they converse with and have nothing to plead for it but that where they reign 't is God that reigns and no where else But I observe one strange
Laws and of inflicting Punishments then him that pretendeth only to a Right of making Canons that is to say Rules and no Right of Coaction or otherwise Punishing but by Excommunication B. But the Pope pretends also that his Canons are Laws and for Punishing can there be a greater then Excommunication supposing it true as the Pope saith it is that he that dies Excommunicate is damn'd which supposition it seems you believe not else you would rather have chosen to obey the Pope that could cast your Body and Soul into Hell then the King that can only kill the Body A. You say true for it were very Uncharitable in me to believe that all English men except a few Papists that have been born and called Hereticks ever since the Reformation of Religion in England should be damn'd B. But for those that dye Excommunicate in the Church of England at this day Do you not think them also Damn'd and he that is Excommunicate for Disobedience to the Kings Law either Spiritual or Temporal is Excommunicate for Sin and therefore if he Dye Excommunicate and without desire of Reconciliation he Dies Impenitent you see what follows But to Dye in Disobedience to the Precepts and Doctrine of those men that have no Authority or Jurisdiction over us is quite an other Case and bringeth no such danger with it B. But what is this Heresie which the Church of Rome so cruelly persecutes as to Depose Kings that do not when they are bidden turn all Hereticks out of there Dominions A. Heresie is a word which when it is used without Passion signifies a private Opinion so the different Sect of the Old Philosophers Academians Peripateticks Epicureans Stoâ—â—ks c. were called Heresie But in the Christian Church there was in the signification of that word comprehended a sinful opposition to him that was chief Judge of Doctrines in order to the Salvation of mens Souls and consequently Heresie may be said to bear the same Relation to the power Spiritual that Rebellion doth to the power Temporal and is sutably to be persecuted by him that will preserve a power Spiritual and Dominion over mens Consciences B. It would be very well because we are all of us permitted to read the Holy Scriptures and bound to make them the Rule of our Actions both publick and private that Heresie were by some Law defined and the particular Opinions set forth for which a man were to be condemned and punished as Hereticks for else not only men of mean capacity but even the wisest and devoutest Christian may fall into Heresie without any will to oppose the Church for the Scriptures are hard and the interpretations different of different men A. The meaning of the word Heresy is by Law declared in an Act of Parliament in the First Year of Queen Elizabeth wherein it is ordained that the Persons who had by the Queens Letters Patents the Authority Spiritual meaning the High Commission shall not have Authority to Adjudge any Matter or Cause to be Heresy but only such as heretofore have been Adjudged to be Heresy by the Authority of the Canonical Scriptures or by the First 4. General Counsels or by any other General Council where the same was declared Heresy by the express and plain words of the said Canonical Scripures or such as hereafter shall be adjudged Heresy by the High Court of Parliament of this Realm with the assent of the Clergy in their Convocation B. It seems therefore if there arise any new Error that hath not been yet declared Heresy many such may arise it cannot be Judged Heresy without a Parliament for how foul soever the error be it cannot have been declared Heresy neither in the Scriptures nor in the Councils because it was never before heard of and consequently there can be no Error unless it fall within the compass of Blasphemy against God or Treason against the King for which a Man can in Equity be punished Besides who can tell what is declared by the Scripture which every man is allowed to read and interpret to himself nay more what Protestant either of the Laity or Clergy if every General Councel can be a competent Judge of Heresie is not already condemned for divers Councels have declar'd a great many of our Doctrines to be Heresie as they pretend upon the Authority of the Scriptures A. What are those points that the first four General Counsels have declared Heresie B. The first General Councel held at Nicaea declared all to be Heresie which was contrary to the Nicene Creed Upon occasion of the Heresie of Arrius which was the denying the Divinity of Christ the Second General Counsel held at Constantinople declar'd Heresie the Doctrine of Mâ—cedonius which was that the Holy Ghost was created The Third Counsel assembled at Ephesus condemned the Doctrine of Nestorius that there were two persons in Christ. The Fourth held at Calcodon condemned the Error of Emtyches that there was but one nature in Christ. I know of no other Points condemned in these 4 Counsels but such as concern Church-Government or the same Doctrines taught by other Men in other words And these Counsels were all called by the Emperors and by them their Decrees confirmed at the Petition of the Counsels themselves A. I see by this that both the Calling of the Counsel and the confirmation of their Doctrine and Church Government had no obligatory force but from the Authority of the Emperor how comes it then to pass that they take upon them now a Legislative Power and say their Canons are Laws That Text all Power is given to me in Heaven and Earth had the same force then as it hath now conferred a Legislative Power on the Counsels not only over Christian men but over all Nations in the world B. They say no for the Power they pretend to is derived from this that when a King was converted from Gentilism to Christianity he did by that very Submission to the Bishop that converted him submit to the Bishops Government and became one of his sheep which Right therefore he could not have over any Nation that was not Christian. A. Did Silvester which was Pope of Rome in the time of Constantine the Great converted by him tell the Emperor his New Disciple before hand that if he became a Christian he must be the Popes Subject B. I believe not for it is likely enough if he had told him so plainly or but made him suspect it he would either have been not Christian at all or but a Counterfeit one A. But if he did not tell him so and that plainly it was foul play not only in a Priest but in any Christian And for this Derivation of their Right from the Emperors consent it proceeds only from this that they dare not challenge a Legislative power nor call their Canons Laws in any Kingdom in Christendom farther than the Kings make them so But in Peru when Atabalipa was King the Fryâ—r told
the honour of God if it be the Presbyterians fail in that A. Why so They kept some Holy Days and they had Feasts among themselves though not upon the same Days that the Church Ordains but when they thought fit as when it pleased God to give the King any notable Victory and they govern'd themselves in this point by the Holy Scriptures as they pretend to be and can prove they did not believe so B. Let us pass over all other Duties and come to that Duty which we owe to the King and consider whether the Doctrine taught by these Divines which adhered to the King be such in that point as may justifie the Presbyterians that incited the People to Rebellion for that 's the thing you call in Question A Concerning our Duty to our Rulers he hath these words An obedience we must pay either Active or Passive the Active in the Case of all Lawfull Commands that is whenever the Magistrate Commands something which is not contrary to some Command of God we are then bound to Act according to that Command of the Magistrate to do the thing he requires but when he enjoyns any thing contrary to what God hath Commanded we are not then to pay him this 〈◊〉 obedience we may nay we must refuse thus to Act yet here we must be very well assâ—r'd that the thing is so contrary and not pretend Conscience for a Cloak of stubborness we are in that case to obey God rather than men but even this is a season for the Passive obedience we must patiently suffer what he inflicts on us for such refusal and not to secure our selves rise up against him B. What is there in this to give Colour to the late Rebellion A. They will say they did it in obedience to God inasmuch as they did believe it was according to the Scripture out of which they will bring perhaps examples of David and his Adherents that resisted King Saul and of the Prophets afterwards that vehemently from time to time Preached against the Idolatrous Kings of Israel and Judah Saul was their Lawfull King and yet they Paid him neither Active nor Passive obedience for they did put themselves into a posture of defence against him though David himself spared his Person and so did the Presbyterians put into their Commission to their General that they should spare the Kings-Person besides you cannot doubt but that they who in the Pulpit did animate the People to take Arms in defence of the then Parliament alleadged Scripture that is the Word of God for it if it be lawful then for Subjects to resist the K. when he Commands any thing against the Scripture that is contrary to the Command of God and to be Judge of the meaning of the Scripture it is impossible that the Life of any King or the Peace of any Christian Kingdom can be long secure It is this doctrine that divides a Kingdom within it self whatsoever the men be Loyal or Rebels that Write or Preach it publickly And thus you see that if those seditious Ministers be tryed by this Doctrine they will come off well enough B. I see it and wonder at People that having never spoken with God Almighty nor knowing one more than another what he hath said when the Laws and the Preacher disagree should so keenly follow the Minister for the most part an ignorant though a ready tongu'd Scholar rather than the Laws that were made by the King with the consent of the Peers and the Commons of the Land A. Let us examine his words a little nearer First concerning passive Obedience when a Thief hath broken the Laws and according to the Law is therefore executed can any Man understand that this suffering of his is an obedience to the Law Every Law is a Command to do or to forbear neither of these is fulfilled by suffering If any suffering can be called obedience it must be such as is voluntary for no involuntary Action can be counted a submission to the Law He that means that his suffering should be taken for obedience must not only not resist but also not fly nor hide himself to avoid his punishment And who is there among them that discourses of passive obedience when his life is in extream danger that will voluntarily present himself to the Officers of Justice Do not we see that all Men when they are led to execution are both bound and guarded and would break loose if they could and get away Such is their passive Obedience Christ saith the Scribes and Pharisees sate in Moses Chair all therefore whatsoever they bid you observe that observe and do Mat. 23. 3. which is a doing an active Obedience and yet the Scribes and Pharisees appear not by the Scripture to have been such Godly men as never to command any thing against the Revealed will of God B. Must Tyrants also be obeyed in every thing actively or is there nothing wherein a Lawful Kings Commands may be disobeyed what if he should command me with my own hands to Execute my Father in Case he should be Condemned to Dye by the Law A. This is a Case that need not be put We never have read nor heard of any King or Tyrant so inhumane as to command it if any did we are to consider whether that Command were one of his Laws for by disobeying Kings we mean disobeying his Laws those his Laws that were made before they were applied to any particular person for the King though as a Father of Children and a Master of domestick Secrets yet commands the people in general never but by a precedent Law and as a Publick not a Natural person and if such a Command as you speak of were contrived into a general Law which never was nor never will be you were bound to obey it unless you depart the Kingdom after the publication of the Law and before the Condemnation of your Father B. You Author says farther in refusing Active obedience to the King that Commanded any thing contrary to God's Law we must be very well assured that the thing is so contrary I would sain know how is it possible to be assured A. I think you do not believe that any of those Refusers do immediately from God's own Mouth receive any Command contrary to the Command of the King who is God's Lieutenant nor any other way than you and I do that is to say than by the Scriptures and because men do for the most part rather draw the Scripture to their own sense then follow the true sense of the Scripture there is no other way to know certainly and in all cases what God Commands or forbids us to do but by the sentence of him or them that are constituted by the King to determine the sence of the Scriptures upon hearing of the particular Case of Conscience which is in question and they that are so constituted are easily known in all Christian Commonwealths whether they be Bishops
every Man that reads it and interprets it to himself or by a private Spirit to every private Man These and the like points are the study of the curious and the cause of all our late mischief and the cause that makes the plainer sort of men whom the Scriptures had taught belief in Christ love towards God obedience towards the King and sobriety of Behaviour forget it all and place their Religion in the Disputable Doctrines of these your wise Men. A. I do not think these men fit to interpret the Scriptures to the rest nor do I say that the rest ought to take their interpretation for the word of God Whatsoever is necessary for them to know more does them no good but in case any of these unnecessary Doctrines shall be Authorized by the Laws of the King or other state I say it is the duty of every Subject not to speak against them in asmuch as 't is every Mans Duty to obey him or them that have the Sovereign power and the wisdom of all such powers to punish such as shall publish or teach their private Interpretations when they are contrary to the Law and likely to incline men to sedition or disputing against the Law B. They must punish then the most of those that have had there breeding in the Universities for such curious questions in Divinity are first started in the Universities and so are all those politick questions concerning the Rights of Civil and Ecclesiastical Government and there they are furnished with arguments for liberty out of the works of Aristotle Plato Câ—cero Seâ—ica and 〈◊〉 of the Histories of 〈…〉 for their disputation against the 〈…〉 power of their 〈…〉 therefore I dispare of any 〈…〉 our selves till the 〈…〉 their studies to the 〈…〉 obedience to the Laws of the 〈…〉 to his publick Edicts under the great Seal of England for I make no doubt but that solid reason backt with the Authority of so many learned men will more prevail for the keeping of us in peace within our selves than any victory can do over the Rebells but I am afraid 't is unpossible to bring the Universities to such a compliance with the Actions of state as is necessary for the Business seeing the Universities have heretofore from time to time maintain'd the Authority of the Pope contrary to all Laws Divine Civil and Natural against the Right of our Kings why can they not as well when they have all manner of Laws and Equity on their side maintain the Rights of him that is both sovereign of the Kingdom and Head of the Church B. Why then were they not in all points for the Kings power presently after that King Henry the 8. was in Parliament declared Head of the Church as much as they were before for the Authority of the Pope A. Because the Clergy in the Universities by whom all things there are Govern'd and the Clergy without the Universities as well Bishops as inferiour Clerks did think that the pulling down of the Pope was the setting up of them as to England in his place and made no question the greatest part of them but that their spiritual power did depend not upon the Authority of the King but of Christ himself derived to them by successible Imposition of hands from Bishop to Bishop notwithstanding they knew that this derivation passed through the hands of Popes Bishops whose Authority they had cast off for though they were content that the Divine right which the Pope pretended to in England should be denied him yet they thought it not so fit to be taken from the Church of England whom they now supposed themselves to represent It seems they did not think it reasonable that a Woman or a Child or a Man that could not construe the Hebrew Greek or Latin Bible nor know perhaps the declensions and Conjugations of Greek or Latin Nounes and Verbs should take upon him to govern so many learned Doctors in matters of Religion meaning matters of Divinity for Religion has been for a long time and is now by most people taken for the same thing with Divinity to the great advantage of the Clergie B. And especially now amongst the Presbyterians for I see few that are esteemed by them very good Christians besides such as can repeat their Sermons and wrangle for them about the Interpretation of the Scripture and fight for them also with their Bodies or purses when they shal be required to believe in Christ is nothing with them unless you believe as they bid you Charity is nothing with them unless it be Charity and liberality to them and partaking with them in faction How we can have peace while this is our Religion I cannot tell Haeret Laterilethalis arundo The seditious Doctrine of the Presbyterians hath been stuck so hard in the Peoples heads and memories I cannot say into their hearts for they understood nothing in it but that they may lawfully rebel That I fear the Common-wealth will never be cured A. The 2 Great vertues that were severally in Henry the 7. Henry the 8. When they shall be Joyntly in one King will easily cure it that of Henry the 7 was without much noise of the people to â—ill his Coffers that of Henry the 8 was an early severity but this without the former cannot be exercised B. This that you say looks me thinks like an advice to the King to let them alone till he have gotten ready money enough to levy and maintain a sufficient Army and then to fall on them and destroy them A. God forbid that so horrible Unchirstian and unhuman design should ever enter into the Kings heart I would have him have money enough readily to raise an Army able to suppress any Rebellion and to take from the Enemies all hope of success that they may not dare to trouble him in the Reformation of the Universities but to put none to death without the Aâ—tual committing such crimes as are already made Capital by the Laws the Core of Rebellion as you have seen by this and read of other Rebellions are the Universities which nevertheless are not to be cast away but to be better disciplin'd that is to say that the Politicks there taught be made to be as true poliâ—icks should be such as are fit to make men know that it is their duty to obey aâ— Laws whatsoever that shall be by the Authority of the King enacted till by the same Authority they shall be repeal'd suâ—â— as are fit to make Men understand that the Civil Laws are Gods Laws as they that make them to make Men know that the people and the Church are one thing and have but one Head the â—ing and that no Man has Title to Govern under him that has it not from him that the King owes his Crown to God onlâ— and to no Man Ecclesiastick or other and that the Religion they teach there be a quiet waiting â—or the coming again of our blessed Saviour and
or at least make great difficulty to furnish the King with Mony necessary for the most urgent occasions of the Commonwealth B. How then can a King discharge his Duty as he ought to do or the Subject know which of his Masters he is to Obey For here are manifestly two Powers which when they chance to differ cannot both be Obeyed A. 'T is true but they have not often differed so much to the danger of the Common-wealth as they have done in this Parliament of 1640. In all the Parliaments of the late King Charles before the year 1640. my Lord of Strafford did appear in opposition to the Kings Demands as much as any man and was for that Cause very much esteemed and cried up by the People as a good Patriot and one that couragiously stood up in defence of their Liberties and for the same cause was so much the more hated when afterwards he endeavoured to maintain the Royal and Just Aâ—thority of his Majesty B. How came he to change his mind so much as it seems he did A. After the Dissolution of that Parliament holden in the year 1627 and 1628 the King finding no Mony to be gotten from Parliaments which he was not to buy with the Blood of such Servants and Ministers as he loved best abstained a long time from calling any more and had abstained longer if the Rebellion of the Scotch had not forced him to it During that Parliament the King made Sir Thomas Wentworth a Baron recommended to him for his great ability which was generally taken notice of by the disservice he had done the King in former Parliaments but which might be usefull also for him in the times that came on and not long after that he made him of the Counsel and again Lieutenant of Ireland which place he discharged with great satisfaction and benefit to his Majesty and continued in that Office till by the Envy and Violence of the Lords and Commons of that unlucky Parliament of 1640. he died in which year he was made General of the Kings Forces against the Scotch that then entred into England and the year before Earl of Strafford The Pacification being made and the Forces on both sides Disbanded and the Parliament at Westminster now Sitting It was not long before the House of Commons accused him to the House of Lords of High Treason B. There was no great probability of his being a Traitor to the King from whose favour he had received his greatness and from whose Protection he 〈◊〉 to expect his safety What was the Treason they laid to his Charge A. Many Articles were drawn up against him but the summ of them was contained in these two First That he had traiterously endeavour'd to subvert the Fundamental Laws and Government of the Realm and instead thereof to introduce an Arbitrary and Tyranical Government against Law Secondly That he had laboured to subvert the Rights of Parliaments and the Antient course of Parliamentary Proceedings B. Was this done by him without the knowledge of the King A. No. B. Why then if it were Treason did not the King himself call him in Question by his Attorney What had the House of Commons to do without his Command to accuse him to the House of Lords They might have complain'd to the King if he had not known it before I understand not this Law A. Nor I. B. Had this been by any former Statutes made Treason A. Not that I ever heard of nor do I understand that any thing can be Treason against the King that the King hearing and knowing does not think Treason But it was a piece of that Parliaments Artifice to put the word Traiterously to any Article exhibited against a man whose life they meant to take away B. Was there no particular Instance of action or words out of which they argued that endeavour of his to subvert the fundamental Laws of Parliament whereof they accused him A. Yes they said he gave the King Counsel to reduce the Parliament to their duty by the Irish Army which not long before my Lord of Strafford himself had caused to be leavied there for the Kings service but it was never proved against him that he advised the King to make use of it against the Parliament B. What are those Laws that are called fundamental for I understand not how one Law can be more fundamental than another except only that Law of Nature that binds us all to obey him whosoever he be whom lawfully and for our own safety wee have promised to obey nor any other fundamental Law to a King but Salus Populi The safety and well being of his People A. This Parliament in the use of these words when they accused any Man never regarded the signification of them but the weight they had to aggravate their accusation to the Ignorant multitudes which think all faults heinous that are exprest in heinous termes If they hate the Reason accused as they did this Man not only for being of the Kings party but also for deserting the Parliaments party as an Apostate B. I pray you tell me also what they meant by Arbitrary Government which they seemed so much to hate Is there any Governour of a People in the World that is forced to Govern them or forced to make this and that Law whether he will or no! I think or if any be that forces him does certainly make Laws and Govern Arbitrarily A. That is true and the true meaning of the Parliament was that not the King but they themselves should have the Arbitrary Government not only of England but of Ireland and as it appeared by the event of Scotland also B. How the King came by the Government of Scotland and Ireland By descent of his Ancesters every body can tell but if the King of England and his heirs should chance which God-forbid to fail I cannot imagine what Title the Parliament of England can acquire thereby to either of those Nations A. Yet they say they have been conquered Antiently by the English Subjects Money B. Like enough and suitable to the rest of their Impudence A. Impudence In Democratical Assemblies does almost all that is done 'T is the Goddess of Rhetorick and carries on proof with it for ought ordinary Man will not from so great boldness of Affirmation conclude there is great boldness of affirmation conclude there is great probability in the King affirmed upon this accusation he was brought to his Tryal at Westminster hall before the House of Lords and found guilty and presently after declared a Traytor by a Bill of attainder that is by Act of Parliament B. It is a strange thing that the Lords should be induced upon so light Grounds to give â— sentence or give their assent to a Bill so prejudicial to themselves and their posterity A. 'T was not well done and yet as it seems not ignorantly for there is a clause in the Bill that it should not be taken hereafter
might compose a body fit to Act according to their Counsels and Resolutions A fourth That they endeavoured to put the King upon other courses of Raising Money than by the ordinary way of Parliaments Judge whether these may be properly called Accusations or not rather spightful Reproaches of the King's Government B. Methinks this last was a very great fault for what good could there be in putting the King upon any odd course of getting Money when the Parliament was willing to supply him as far as to the security of the Kingdom or to the honour of the King should be necessary A. But I told you before they would give him none but with a Condition he should cut off the heads of whom they pleased how faithfully soever they had serv'd him and if he would have sacrificed all his Friends to their Ambition yet they would have found other excuses to deny him Subsidies for they were resolv'd to take from him the Soveraign Power to themselves which they would never do without taking great care that he should have no Money at all In the next place they put into the Remonstrance as faults of them whose Council the King followed All those things which since the beginning of the King's Reign were by them mis-liked whether faults or not and whereof they were not able to judge for want of knowledge of the Causes and Motives that induced the King to do them and were known only to the King himself and such of his Privy-Council as he revealed them to B. But what were those particular pretended faults A. First The Dissolution of his last Parliament at Oxford Secondly The Dissolution of his second Parliament being in the second year of his Reign Thirdly The Dissolution of his Parliament in the fourth year of his Reign Fourthly The fruitless Expedition against Cales Fifthly The Peace made with Spain whereby the Palatine's Cause was deserted and left to chargeable and hopeless Treaties Sixthly The sending of Commissions to raise Money by way of Loan Seventhly Raising of Ship-money Eighthly Enlargements of Forrests contrary to Magna-Charta Ninthly The Designment of Engrossing all the Gun-powder into one hand and keeping it in the Tower of London Tenthly A Design to bring in the Use of Brass-Money Eleventhly The Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gaggs Confinements and Banishments by Sentence in the Court of Star-Chamber Twelfthly The Displacing of Judges Thirteenthly The Illegal Acts of Council-Table Fourteenthly The Arbitrary and Illegal Power of the Earl-Marshal's Court. Fifteenthly The Abuses in Chancery Exchequer-Chamber and Court of Wards Sixteenthly The selling of Titles of Honour of Judges and Serjeants Places and other Offices Seventeenthly The Insolence of Bishops and other Clarks in Suspensions Excommunications and Degradations of divers painful and learned and pious Ministers B. Were there any such Ministers Degraded Depraved or Excommunicated A. I cannot tell But I remember I have heard threatned divers painful unlearned and seditious Ministers Eighteenthly The Excess of Severity of the High Commission-Court Nineteenthly The Preaching before the King against the Property of the Subject and for the Prerogative of the King above the Law and divers other petty Quarrels they had to the Government which though they were laid upon this Faction yet they knew they would fall upon the King himself in the Judgment of the People to whom by Printing it was communicated Again After the Dissolution of the Parliament May the 5th 1640. they find other faults as the Dissolution it self the Imprisoning some Members of both Houses a forced Loan of Money attempted in London the Continuance of the Convocation when the Parliament was ended and the favour shewed to Papists by Secretary Windebank and others B. All this will go current with common people for Mis-government and for faults of the King 's though some of them were Misfortunes and both the Mis-fortunes and the Mis-government if any were were the faults of the Parliament who by denying to give him Money did both frustrate his Attempts abroad and put him upon those extraordinary waies which they call Illegal of raising Money at home A. You see what a heap of Evils they have raised to make a shew of ill Government to the People which they second with an enumeration of the many services they have done the King in overcoming a great many of them though not all and in divers other things and say that though they had contracted a Debt to the Scots of 22000 l. and granted six Subsidies and a Bill of Pole-money worth six Subsidies more yet that God had so blessed the Endeavours of this Parliament that the Kingdom was a gainer by it and then follows the Catalogue of those good things they had done for the King and Kingdom For the Kingdom they had done they said these things They had abolished Shipâ— money They had taken away Coat and Conduct-money and other Military Charges which they said amounted to little less than the Ship-money That they supprest all Monopolies which they reckoned above a Million yearly sav'd by the Subject That they had quell'd Living Grievances meaning Evil Councillors and Actors by the Death of my Lord Strafford by the flight of the Chancellor Finch and of Secretary Windebank by the Imprisonment of the Arch-Bishop of Canterbury and Judges that they had past a Bill for a Triennial Parliament and another for the Continuance of the present Parliament till they should think fit to Dissolve themselves B. That is to say for ever if they be suffered But the summe of all those things which they had done for the Kingdom is that they had left it without Government without Strength without Money without Law and without good Council A. They reckoned also putting down of the High Commission and the abating of the Power of the Council-Table and of the Bishops and their Courts the taking away of unnecessary Ceremonies in Religion removing of Ministers from their Livings that were not of their Faction and putting in such as were B. All this was but their own and not the Kingdoms business A. The Good they had done the King was first they said the giving of 25000 l. a month for the Relief of the Northern Counties B. What need of Relief had the Northern more than the rest of the Counties of England B. Yes In the Northern Counties were quartered the Scotch Army which the Parliament call'd in to oppose the King and consequently their Quarter was to be discharged B. True but by the Parliament that call'd them in A. But they say no and that this Money was given the King because he is bound to protect his Subjects B. He is no farther bound to that than they to give him Money wherewithal to do it This is very great Impudence to raise an Army against the King and with that Army to oppress their Fellow-subjects and then require that the King should relieve them that is to say be at the Charge of Paying the Army that was
the Lord Capel the Earl of Norwich and Sir John Owen whereof as I mention'd before the first three were beheaded This affrighted divers of the Kings Party out of the Land for not only they but all that had born Arms for the King were at that time in very great danger of their lives for it was put to the question by the Army at a Council of War whether they should be all massacred or no where the No's carried it but by two Voices Lastly March 24. they put the Mayor of London out of his Office fined him two thousand pound disfranchised him and condemn'd him to two Months imprisonment in the Tower for refusing to proclaim the Act for abolishing of the Kingly Power And thus ended the year 1648. and the Monthly Fast God having granted that which they fasted for the Death of the King and the possession of his Inheritance By these their proceedings they had already lost the hearts of the generality of the people and had nothing to trust to but the Army which was not in their power but in Cromwel's who never fail'd when there was occasion to put them upon all Exploits that might make them odious to the people in order to his future dissolving them whensoever it should conduce to his ends In the beginning of 1649. the Scots discontented with the proceedings of the Rump against the late King began to levy Souldiers in order to a new Invasion of England The Irish Rebels for want of timely resistance from England were grown terrible and the English Army at home infected by the Adjutators began to cast about how to share the Land among the Godly meaning themselves and such others as they pleas'd who were therefore called Levellers Also the Rump for the present were not very well provided of Money and therefore the first thing they did was the laying of a Tax upon the people of ninety thousand pound a Month for the Maintenance of the Army B. Was it not one of their Quarrels with the King that he had levied Money without the consent of the people in Parliament A. You may see by this what reason the Rump had to call it self a Parliament for the Taxes imposed by Parliament were always understood to be by the peoples consent and consequently legal To appease the Scots they sent Messengers with flattering Letters to keep them from ingaging for the present King but in vain for they would hear nothing from a House of Commons as they call'd it at Westminster without a King and Lords But they sent Commissioners to the King to let him know what they were doing for him for they were resolv'd to raise an Army of seventeen thousand Foot and six thousand Horse for themselves To relieve Ireland the Rump had resolv'd to send eleven Regiments thither out of the Army in England This happened well for Cromwel for the Levelling Souldiers which were in every Regiment many and in some the major part finding that instead of dividing the Land at home they were to venture their lives in Ireland flatly denied to go and one Regiment having cashier'd their Colonel about Salisbury was marching to joyn with three Regiments more of the same resolution but both the General and Cromwel falling upon them at Burford utterly defeated them and soon after reduced the whole Army to their obedience And thus another of the Impediments to Cromwel's Advancement was soon remov'd Thus done they came to Oxford and thence to London and at Oxford both the General and Cromwel were made Doctors of the Civil Law and at London feasted and presented by the City B. Were they not first made Masters then Doctors A. They had made themselves Masters already both of the Laws and Parliament The Army being now obedient the Rump sent over those eleven Regiments into Ireland under the Command of Doctor Cromwel entituled Governour of that Kingdom the Lord Fairfax being still General of all the Forces both here and there The Marquess now Duke of Ormond was the Kings Lieutenant of Ireland and the Rebels had made a Confederacy among themselves and those Confederates had made a kind of League with the Lieutenant wherein they agreed upon liberty given them in the exercise of their Religion to be faithful to and assist the King To these also were joyned some Forces raised by the Earls of Castlehaven and Clanriccard and my Lord Inchequin so that they were the greatest United Strength in the Island but there were among them a great many other Papists that would by no means subject themselves to Protestants and these were called the Nuncio's Party as the other were called the Confederate Party These Parties not agreeing and the Confederate Party having broken their Articles the Lord Lieutenant seeing them ready to besiege him in Dublin and not able to defend it to preserve the place for the Protestants surrenders it to the Parliament of England and came over to the King at this time when he was carried from place to place by the Army From England he went over to the Prince now King residing then at Paris But the Confederates affrighted with the news that the Rump was sending over an Army thither desir'd the Prince by Letters to send back my Lord of Ormond ingaging themselves to submit absolutely to the Kings Authority and to obey my Lord of Ormond as his Lieutenant And thereupon he was sent back This was about a year before the going over of Cromwel in which time by the Dissentions in Ireland between the Confederate Party and the Nuncio's Party and discontents about Command this otherwise sufficient Power effected nothing and was at last defeated August the second by a Salley out of Dublin which they were besieging Within a few days after arriv'd Cromwel who with extraordinary diligence and horrid Executions in less than a Twelvemonth that he staid there subdued in a manner the whole Nation having kill'd or exterminated a great part of them and leaving his Son-in-law Ireton to subdue the rest But Ireton died there before the business was quite done of the Plague This was one step more towards Cromwel's Exaltation to the Throne B. What a miserable condition was Ireland reduced to by the Learning of the Roman as well as England was by the Learning of the Presbyterian Clergy A. In the latter end of the preceding year the King was come from Paris to the Hague and shortly after came thither from the Rump their Agent Dorislaus Doctor of the Civil Law who had been imployed in the drawing of the Charge against the late King But the first night he came as he was at Supper a Company of Cavaliers near a dozen entred his Chamber kill'd him and got away Not long after also their Agent at Madrid one Ascham that had written in defence of his Masters was kill'd in the same manner About this time came out two Books one written by Salmasius a Presbyterian against the Murder of the King another written by Milton
wisest and fittest to be chosen for a Parliament who was most averse to the granting of Subsidies or other publick Payments B. In such a Constitution of People methinks the King is already outed of his Government so as they need not have taken Arms for it For I cannot imagine how the King should come by any means to resist them A. There was indeed very great difficulty in the business but of that point you will be better informed in the pursuit of this Narration B. But I desire to know first the several grounds of the Pretences both of the Pope and of the Presbyterians by which they claim a Right to govern us as they do in chief and after that from whence and when crept in the Pretences of that Long Parliament for a Democrasie A. As for the Papists they challenge this Right from a Text in Deut. 17. and other like Texts according to the Old Latin Translation in these words And he that out of Pride shall refuse to obey the Commandment of that Priest which shall at that time Minister before the Lord thy God that man shall by the Sentence of the Judge be put to Death and because the Jews were the People of God then so is all Christendom the People of God now they infer from thence that the Pope whom they pretend to be High Priest of all Christian People ought also to be obeyed in all his Decrees by all Christians upon pain of Death Again whereas in the New Testament Christ saith all Power is given unto me in Heaven and in Earth go therefore and teach all Nations and baptize them in the name of the Father and of the Son and of the Holy Ghost and teach them to observe all those things that I have commanded you from thence they inâ—er that the Command of the Apostles was to be obeyed by consequence the Nations were bound to be governed by them and especially by the Prince of the Apostles St. Peter and by his Successors the Popes of Rome B. For the Text in the Old Testament I do not see how the Commandment of God to the Jews to obey their Priests can be interpreted to have the like force in the Case of other Nations Christian more then upon Nations Unchristian For all the world are Gods People unless we also grant that a King cannot of an Infidel be made Christian without making himself subject to the Laws of that Apostle or Priest or Minister that shall convert him The Jews were a peculiar People of God a Sacerdotal Kingdom and bound to no other Law but what first Moses and afterwards every High Priest did go and receive immediately from the Mouth of God in Mount Sinai in the Tabernacle of the Ark and in the Sanctum Sanctorum of the Temple And for the Text in St. Mathew I know the words in the Gospel are not Go teach but Go and make Disciples and that there is a great difference between a Subject and a Disciple and between teaching and commanding and if such Texts as these must be so interpreted why do not Christian Kings lay down their Titles of Majesty and Soveraignty and call themselves the Popes Lieutenants But the Doctors of the Romish Church seem to decline that Title of Absolute Power in their distinction of Power Spiritual and Temporal but this Distinction I do not very well understand A. By Spiritual Power they mean the Power to determine Points of Faith and to be Judges in the Inner Court of Conscience of Moral Duties and of a Power to punish those men that obey not their Precepts by Ecclesiastical Censure that is by Excommunication and this Power they say the Pope hath immediately from Christ without dependance upon any King or Soveraign Assembly whose Subjects they 〈◊〉 that stand Excommunicate But for the Power Temporal which consists in judging and punishing those Actions that are done against the Civil Law they say they do not pretend to it directly but only indirectly That is to say so far forth as such Actions tend to the hinderance or advancement of Religion in ordine ad Spiritualia B. What Power then is leâ—t to Kings and other Civil Soveraignâ— which the Pope may not pretend to be in ordine ad Spiritualia A. None or very little and this Power the Pope not only pretends to in all Christendom but some of his Bishops also in their several Diâ—cesses jure Divino 〈◊〉 that is immediately from Christ without deriving it from the Pope B. But what if a man refuse Obedience to this pretended Power of the Pope and his Bishops what harm can Excommunication do him especially if he be a Subject of an other Soveraign A. Very great harm for by the Popes or Bishops Signification of it to the Civil Power he shall be punished sufficiently B. He were in an ill Case then that adventured to write or speak in defence of the Civil Power that must be punished by him whose Rights he desâ—nded â—ike Uzza that was slain because he would needs unbidden put forth his hand to keep the Ark from falling But what if a whole Nation should revolt from the Pope at once What effect could Excommunication have upon the Nation A. Why they should have no more Mass said at least by any of the Popes Priests Besides the Pope would have no more to do with them but cast them off and so they would be in the same Case as if a Nation should be cast off by their King and left to be Governed by themselves or whom they would B. This would not be taken so much for a Punishment to the People as to the King and therefore when a Pope Excommunicates a whole Nation methinks he rather Excommunicates himself than them But I pray you tell me what were the Rights the Pope pretended to in the Kingdoms of other Princes A. First an Exemption of all Priests Friâ—rs and Monks in Criminal Causes from the Cognizance of Civil Judges Secondly Collation of Benefices on whom he pleased Native or Stranger and Exaction of Tenths Fruits and other payments Thirdly Appeals to Râ—me in all Causes where the Church could pretend to be concern'd Fourthly To be the â—upreme Judge concerning the Lawfullness of Marriage i. e. concerning the Hereditarâ— Succession of Kings and to have the Cognizance of all Causes concerning Adultery and Fornication B Good A Monopoly of Women A. Fifthly A power of absolving Subjects of their Duties and of their Oathes of Fidelity to their Lawful Soveraigns when the Pope should think fit for the Extirpation of Heresie B. This power of Absolving Subjects of their Obedience as also that other of being Judges of Manners and Doctrine is as absolute a Soveraignty as is possible to be and consequently there must be two Kingdoms in one and the same Nation and so no man be able to know which of his Masters he must obey A. For my part I should rather obey that Master that had the Right of Making
France against King Henry the Fourth wherein the Kings had a more considerable part on their sides than the Pope had on his and shall always have so if they have money for there are but few whose Consciences are so tender as to refuse money when they want it but the great mischief done to Kings upon pretence of Religion is when the Pope gives power to one King to Invade another B. I wonder how King Henry the Eighth so utterly extinguished the Authority of the Pope in England and that without any Rebellion at home or any Invasion from abroad A. First The Priests Monks and Friars being in the heighth of their Power were now for the most part grown insolent and licentious and thereby the force of their Arguments was now taken away by the scandal of their lives which the Gentry and men of good education easily perceived and the Parliament consisting of such persons were therefore willing to take away their Power and generally the Common people which for a long time had been in love with Parliaments were not displeased therewith Secondly The Doctrine of Luther beginning a little before was now by a great many men of the greatest Judgments so well received as that there was no hope to restore the Pope to his Power by Rebellion Thirdly The Revenue of the Abbies and all other Religious Houses falling hereby into the Kings hands and by him being disposed of to the most eminent Gentlemen in every County could not but make them do their best to confirm themselves in the possession of them Fourthly King Henry was of a nature quick and severe in the Punishing of such as should be the first to oppose his designs Lastly As to Invasion from abroad if the Pope had given the Kingdom to another Prince it had been in vain for England is another manner of Kingdom than Navarre besides the French and Spanish Forces were imployed at that time one against another and though they had been at leasure they would have found perhaps no better success than the Spaniard found afterwards in 1588. Nevertheless notwithstanding the Insolence Avarice and Hypocrisy of the then Clergy and notwithstanding the Doctrine of Luther if the Pope had not provoked the King by endeavouring to cross his Marriage with his second Wife his Authority might have remained in England till there had risen some other quarrel B. Did not the Bishops that then were and had taken an Oath wherein was among other things that they should defend and maintain the Regal Rights of St. Peter the words are Regalia Sancti Petri which nevertheless some have said are Regulas Sancti Petri that is to say St. Peter's Rules or Doctrine and that the Clergy afterwards did read it being perhaps written in Shorthand by a mistake to the Pope's advantage Regalia Did not I say the Bishops oppose that Act of Parliament against the Pope's and against the taking of the Oath of Supremacy A. No I do not find the Bishops did many of them oppose the King for having no power without him it had been great imprudence to provoke his Anger there was besides a Controversy in those times between the Pope and the Bishops most of which did maintain that they exercised their Jurisdiction Episcopal in the Right of God as immediately as the Pope himself did exercise the same over the whole Church and because they saw that by this Act of the King in Parliament they were to hold their Power no more of the Pope and never thought of holding it of the King they were perhaps better content to let the Act of Parliament pass in the reign of King Edward the Sixth the Doctrine of Luther had taken such great root in England that they threw out a great many of the Pope's new Articles of Faith which Queen Mary succeeding him restored again together with all that had been abolished by King Henry the Eighth saving that which could not be restored the Religious Houses and the Bishops and Clergy of King Edward were partly burnt for Hereticks partly fled and partly recanted and they that fled betook themselves to those places beyond Sea where the Reformed Religion was either protected or not persecuted who after the decease of Queen Mary returned again to favour and preferment under Queen Elizabeth that restored the Religion of her Brother King Edward and so it had continued to this day excepting the interruption made in this late Rebellion of the Presbyterians and other Democraâ—ical men But thus the Romish Religion were now cast out by the Law yet there were abundance of people and many of them of the Nobility that still retained the Religion of their Ancestors who as they were not much molested in points of Conscience so they were not by their own Inclination very troublesom to the Civil Government but by the secret practice of the Jesuites and other Emissaries of the Roman Church they were made less quiet than they ought to have been and some of them to venture upon the most horrid Act that ever had been heard of before I mean upon the Gunpowder Treason and upon that account the Papists in England have been looked upon as men that would not be sorry for any disorders here that might possibly make way to the restoring of the Pope's Authority and therefore I named them for one of the distempers of the State of England in the time of our late King Charles B. I see that Monsieur du Plesis and Dr. Morton Bishop of Durham writing of the progress of the Pope's Power and intituling their Books one of them The Mystery of Iniquity the other The Grand Imposture were both in the right for I believe there was never such another cheat in the world And I wonder that the Kings and States of Christendom never perceived it A. It is manifest they did perceive it How else durst they make War against the Pope and some of them take him out of Rome it self and carry him away Prisoner but if they would have freed themselves from his Tyranny they should have agreed together and made themselves every one as Henry the Eighth did Head of the Church within their own respective dominions but not agreeing they let his Power continue every one hopeing to make use of it when there should be cause against his neighbour B. Now as to the other Distemper by Presbyterians How came their Power to be so great being of themselves for the most part but so many poor Scholars A. This Controversie between the Papist and Reformed Churches could not chuse but make every man to the best of his Power examine by the Scriptures which of them was in the right and to that end they were translated into Vulgar Tongues whereas beâ—â—â— the Translation of them was not allowed nor any man to read them but such as had express Licence so to do for the Pope did concerning the Scriptures the same that Moses did concerning Mount Sinai Moses suffered no man to
in the mean time a Resolution to obey the Kings Laws which are also Gods Laws to injure no man to be in charity with all Men to cherish the Poor and Sick and to live Soberly and free from scanal without mingling our Religion with points of Natural Phylosophy as freedom of Will Incorporeal substance Everlasting News Ubiquities Hypostases Which the people understand not nor will ever care for when the Universities shall be thus disciplined there will come out of them from time to time well Principled Preachers and they that are ill Principled from time to time fall away B. I think it a very good course and perhaps the only one that can make our peace amongst our selves constant for if Men know not their Duty what is there that can force them to obey the Laws an Army you l say But what shall force the Army were not the Train'd Bands an Army Were they not the Janisaries that not very long ago slew Osman in his own Palace at Constantinople I am therefore of your opinion both that Men may be brought to a love of Obedience by Preachers and Gentlemen that imbibe good Principles in their Youth at the Universities and also that we never shall have a lasting peace till the Universities themselves be in such manner as you have said reformed and the Ministers know they have no Authority but what the supream Civil Power gives them and the Nobility and Gentry know that the Liberty of a State is not an Exemption from the Laws of their own Countrey whether made by an Assembly or by a Monarchy but an Exemption from the constraint and Insolence of their Neighbours And now I am satisfied in this Point I will bring you back to the place from whence my Curiosity drew you to this long digression We were upon the point of Ship-money one of those grievances which the Parliament exclaimed against as Tyranny and Arbitrary Government thereby to single out as you called it the King from his Subjects and to make a party aginst him when they should need it And now you may proceed if it please you to such other Artifices as they used to the same purpose A. I think it were better to give over here our discourse of this business and refer it to some other Day that you shall think fit B. Content that Day I believe is not far off A. You are welcome yet if you had stayed somewhat longer my money would have been so much the better provided for you B. Nay I pray you give me now what you have about you for the rest I am content to take what time you please A. After the Parliament had made the People believe that the Extorting of Ship-money was unlawful and the people thereby inclind to think it Tyrannical in the next place to increase there disaffection to his Majesty they accused him of a purpose to introduce and Authorize the Roman Religion in this Kingdom than which nothing was more hateful to the People not because it was Erroneous which they had neither Learning nor Judgment enough to examine but because they had been used to hear it inveyed against in the Sermons and discourses of the Preachers whom they trusted to and this was indeed the most effectual callumny to alienate the Peoples affections from him that could possibly be invented the colour they had for this stand was First that there was one Rosseti Resident at and a little before the time from the Pope with the Queen And one Mr. George Consecretary to the Cardinal Francisco Barbarini Nephew to Pope Urban the Eighth sent over under favour and protection of the Queen as was conceived to draw as many persons of quality about the Court as he should be Able to reconcile themselves to the Church of Rome with what success I cannot tell But 〈◊〉 likely he gained some especially of the weaker Sex If I may say they were gained by him when not his Arguments but hope of favour from the Queen in all probability prevailed upon them B. In such a Conjuncture as that was it had perhaps been better they had not been sent A. There was exception also taken at a Covent of Fryers Capucines in Summerset-house though allowed by the Articles of Marriage and it was reported that the Jesuits also were shortly after to be allowed a Covent in Clarkenwel and in the mean time the Principal Secretary Sir Francis windebank was accused for having by his Warrant set at liberty some English Jesuits that had been taken and imprisoned for returning into England after Banishment contrary to the statute which had made it Capital also the resort of English Catholicks to the Queens-Chappel gave them Colour to blame the Queen herself not only for that but also for all the favours that had been shown to the Catholicks insomuch that some of them did not stick to say openly that the King was Governed by her B. Strange Injustice The Queen was a Cathâ—lick by profession and therefore could not but endeavour to do the Catholicks all the good she could she had not else been truely that which she professed to be but it seems they meant to force her to Hypocrisy being Hypocrites themselves Can any man think it a crime in a Devout Lady of what Sect soever to seek Favour and Benediction of that Church whereof she is a Member A. To give the Parliament another Colour for their Accusation on foot for the King as to introducing of Popery there was a great Controversy between the Episcopal and Presbyterian Clergy about Free-will The Dispute began first in the Low-Countries between Gomar and Arminius in the time of King James who foreseeing it might trouble the Church of England did what he could to compose the difference an Assembly of Divines was thereupon got together at Dort to which also King James sent a Divine or two but it came to nothing the question was left undecided and became a Subject to be disputed of in the Universities here all the Presbyterians were of the same mind with Gomar but a very great many others not and those were called here Arminians who because the Doctrine of Free-will had been exploded as Papistical and because the Presbyterians were far the greater number and already in favour with the People they were generally hated it was easy therefore for the Parliament to make that Calumny pass currently with the People when the Arch Bishop of Canterbury Dr. Laud was for Arminius and had a little before by his Power Ecclesiastical forbidden all Ministers to Preach to the People of Predestination and when all Ministers that were gracious with him and hoped for any Church-preferment fell to Preaching and Writing for Free-will to the uttermost of their Power as a proof of their Abillity and Merit Besides they gave out some of them that the Arch-Bishop was in heart a Papist and in case he could effect here a Tolleration of the Roman Religion to have a Cardinal's Hat
this Bill for the continuing of the Parliament as long as the Two Houses pleas'd But now that the War was resolv'd on on both sides what needed any more dispute in writings A. I know not what need they had but on both sides they thought it needful to hinder one another as much as they could from levying of Soldiers and therefore the King did set forth Declarations in Print to make the people know that they ought not to obey the Officers of the new Militia set up by Ordinance of Parliament and also to let them see the Legality of His own Commissions of Array and the Parliament on their part did the like to justifie to the people the said Ordinance and to make the Commission of Array appear unlawful B. When the Parliament were Levying of Soldiers was it not lawful for the King to Levy Soldiers to defend Himself and His Right though there had been no other Title for it but His own preservation and that the name of Commission of Array had never been heard of A. For my part I think there cannot be a better Title for War than the defence of a Man 's own Right but the People at that time thought nothing lawful for the King to do for which there was not some Statute made by Parliament For the Lawyers I mean the Judges of the Courts of Westminster and some few others though but Advocates yet of great Reputation for their skill in the Common Laws and Statutes of England had infected most of the Gentry of England with their Maxims and Cases prejudg'd which they call Precedents and made them think so well of their own knowledge in the Law that they were of this occasion to shew it against the King and thereby to gain a Reputation with the Parliament of being good Patriots and wise Statesmen B. What was this Commission of Array A. King William the Conqueror had gotten into his hands by Victory all the Lands in England of which he disposed some part as Forests and Chaces for his own Recreation and some part to Lords and Gentlemen that had assisted him or were to assist him in the Wars upon which he laid a charge of service in his Wars some with more Men and some with less according to the Lands he had given them whereby when the King sent Men unto them with Commission to make use of their Service they were obliged to appear with Arms and to accompany the King to the Wars for a certain time at their own Charges and such were the Commissions by which this King did then make his Levies B. Why then was it not Legal A. No doubt but it was Legal but what did that amount to with Men that were already resolv'd to acknowledge for Law nothing that was against their design of abolishing Monarchy and placing a sovereign and absolute Arbitrary power in the House of Commons B. To destroy Monarchy and set up the House of Commons are two Businesses A. They found it so at last but did not think it so then B. Let us come now to the Military power A. I intended only the Story of their Injustice Impudence and Hypocrisie therefore for the proceeding of the War I refer you to the History thereof written at large in English I shall only make use of such a Thread as is necessary for the filling up of such Knavery and Folly also as I shall observe in their several Actions From York the King went to Hull where was His Magazine of Arms for the Northern Parts of England to try if they would admit Him the Parliament had made Sir John Hotham Governor of the Town who caused the Gates to be shut and presenting himself upon the walls flatly denied Him entrance for which the King caused him to be proclaim'd Traytor and sent a Message to the Parliament to know if they own'd the Actions B. Upon what grounds A. Their pretence was this That neither this nor any other Town in England was otherwise the Kings than in Trust for the People of England B. But what was that to the Parliament A. Yes say they for we are the Representative of the People of England B. I cannot see the force of this Argument We represent the People Ergo all that the People has is ours The Mayor of Hull did represent the King Is therefore all the King had in Hull the Mayor's The People of England may be represented with Limitations as to deliver a Petition or the like does it follow that they who deliver the Petition have Right to all the Towns in England When began this Parliament to be a Representative of England Was it not November 3. 1640 Who was it the day before that had the Right to keep the King out of Hull and possess it for themselves For there was then no Parliament whose was Hull then A. I think it was the King's not only because it was called the King's Town upon Hull but because the King Himself did then and ever represent the Person of the People of England If He did not who then did the Parliament having no Being B. They might perhaps say the People had then no Representative A. Then there was no Commonwealth and consequently all the Towns of England being the Peoples you and I and any Man else might have put in for his share You may see by this what weak People they were that were carried into the Rebellion by such weak reasoning as this Parliament used and how impudent they were that did put such Fallacies upon them B. Surely they were such as were esteem'd the wisest Men in England being upon that account chosen to be the Parliament A. And were they also esteem'd the wisest Men of England that chose them B. I cannot tell that for I know it is usual with the Freeholders in the Counties and the Tradesmen in the Cities and Burroughs to choose as near as they can such as are most repugnant to the giving of Subsidies A. The King in the beginning of August after He had summon'd Hull and tryed some of the Counties thereabout what they would do for Him set up His Standard at Nottingham but there came not in thither Men enough to make any Army sufficient to give Battel to the Earl of Essex From thence He went to Shrewsbury where He was quickly furnished and appointing the Earl of Linsâ—y to be General He resolv'd to march towards London The Earl of Essex was at Worcester with the Parliament Army making no offer to stop Him in His passage but as soon as He was gone by marched close after Him The King therefore to avoid being inclosed between the Army of the Earl of Essex and the City of London turned upon him and gave him Battel at Edge-hill where though He got not an intire Victory yet He had the better if either had the better and had certainly the fruit of a Victory which was to march on in his intended way towards London in which
therefore they might govern well enough if they had honesty and wit enough The first Act of the Rump was the Exclusion of those Members of the House of Commons which had been formerly kept out by violence for the procuring of an Ordinance for the Kings Tryal for these men had appear'd against the Ordinance of Non-Addresses and therefore to be excluded because they might else be an impediment to their future designs B. Was it not rather because in the Authority of few they thought the fewer the better both in regard of their shares and also of a nearer approach in every one of them to the Dignity of a King A. Yes certainly that was their principal end B. When these were put out why did not the Counties and Burroughs chuse others in their places A. They could not do that without Order from the House After this they constituted a Council of forty persons which they termed a Council of State whose Office was to execute what the Rump should command B. When there was neither King nor House of Lords they could not call themselves a Parliament for a Parliament is a meeting of the King Lords and Commons to confer together about the businesses of the Common-wealth with whom did the Rump confer A. Men may give to their Assembly what Name they please what signification soever such Name might formerly have had and the Rump took the Name of Parliament as most suitable to their purpose and such a Name as being Venerable among the people for many hundred years had countenanced and sweetned Subsidies and other Levies of Money otherwise very unpleasant to the Subject They took also afterwards another name which was Custodes Libertatis Angliae which Title they used only in their Writs issuing out of the Courts of Justice B. I do not see how a Subject that is tyed to the Laws can have more liberty in one form of Government than another A. Howsoever to the people that understand by Liberty nothing but leave to do what they list it was a Title not ingrateful Their next work was to set forth a publick Declaration that they were fully resolv'd to maintain the Fundamental Laws of the Nation as to the preservation of the Lives Liberties and Proprieties of the people B. What did they mean by the Fundamental Laws of the Nation A. Nothing but to abuse the people for the only Fundamental Law in every Commonwealth is to obey the Laws from time to time which he shall make to whom the People have given the Supreme Power How likely then are they to uphold the Fundamental Laws that had murdered him who was by themselves so often acknowledged their lawful Soveraign Besides at the same time that this Declaration came forth they were erecting the High Court of Justice which took away the lives of Duke Hamilton the Earl of Holland and the Lord Capel whatsoever they meant by a Fundamentall Law the erecting of this Court was a breach of it as being warranted by no former Law or Example in England At the same time also they levied Taxes by Souldiers and permitted Free Quarter to them and did many other Actions which if the King had done they would have said had been done against the Liberty and Propriety of the Subject B. What silly things are the common sort of people to be cozen'd as they were so grosly A. What sort of people as to this matter are not of the common sort the craftiest Knaves of all the Rump were no wiser than the rest whom they cozen'd for the most of them did believe that the same things which they impos'd upon the generality were just and reasonable and especially the great Haranguers and such as pretended to Learning for who can be a good Subject in a Monarchy whose Principles are taken from the Enemies of Monarchy such as were Cicero Seneca Cato and other Polititians of Rome and Aristotle of Athens who spake of Kings but as Wolves and other ravenous Beasts You may perhaps think a man has need of nothing else to know the duty he owes to his Governour and what right he has to order him but a good Natural Wit But it is otherwise for it is a Science and built upon sure and clear Principles and to be learn'd by deep and careful study or from Masters that have deeply studied it And who was there in the Parliament or in the Nation that could find out those evident Principles and derive from thence the necessary Rules of Justice and the necessary Connexion of Justice and Peace The people have one day in seven the leisure to hear Instructions and there are Ministers appointed to teach them their duty But how have these Ministers perform'd their Office A great part of them namely the Presbyterian Ministers throughout the whole War instigated the people against the King so did also Independent and other fanatick Ministers The rest contented with their Livings preached in their Parishes points of Controversie to Religion importinent but to the breach of Charity among themselves very effectual or else Eloquent things which the people either understood not or thought themselves not concern'd in But this sort of Preachers as they did little good so they did little hurt the mischief proceeded wholly from the Presbyterian Preachers who by a long practis'd Histrionick Faculty preached up the Rebellion powerfully B. To what end A. To the end that the State becoming popular the Church might be so too and govern'd by an Assembly and consequently as they thought seeing Politicks are subservient to Religion they might govern and thereby satisfie their covetous humour with Riches and also their malice with Power to undo all men that admir'd not their wisdom Your calling the people silly things oblig'd me by this digression to shew you that it is not want of Wit but want of the Science of Justice that brought them into these troubles Perswade if you can that man that has made his Fortune or made it greater or an Eloquent Orator or a ravishing Poet or a subtil Lawyer or but a good Hunter or a cunning Gamester that he has not a good Wit and yet there were of all these a great many so silly as to be deceived by the Rump They wanted not wit but the knowledge of the Causes and grounds upon which one person has a right to govern and the rest an obligation to obey which grounds are necessary to be taught the people who without them cannot live long in peace among themselves B. Let us return if you please to the proceedings of the Rump A. In the rest of the year they voted a new Stamp for the Coyn of this Nation They considered also of Agents to be sent into foreign parts and having lately receiv'd Applause from the Army for their work done by the High Court of Justice and encouragement to extend the same farther they perfected the said High Court of Justice in which were tryed Duke Hamilton the Earl of Holland
back into Holland and thence to Orkney where he met with the said five East-India Ships and sent them home and then he endeavour'd to engage with Blake but a sudden Storm forced him to Sea and so dissipated his Fleet that only forty two came home in one Body the rest singly as well as they could Blake also came home but went first to the Coast of Holland with 900 Prisoners and six Men of War taken which were part of twelve which he found and took Guarding their Busses This was the first Bout after the War declar'd In August following there hapned a Fight between De Ruiter the Admiral of Zeland with fifty Men of War and Sir George Ascue near Plimouth with forty wherein Sir George had the better and might have got an entire Victory had the whole Fleet ingaged Whatsoever was the matter the Rump though they rewarded him never more imployed him after his return in their Service at Sea but Voted for the year to come three Generals Blake that was one already and Dean and Monk About this time Arch-Duke Leopold Besieging Dunkirk and the French sending a Fleet to relieve it General Blake lighting on the French at Calais and taking seven of their Ships was cause of the Towns Surrender In September they fought again De Wit and Ruiter commanding the Dutch and Blake the English and the Dutch were again worsted Again in the end of November Van Tromp with 80 Men of War shewed himself at the back of Godwin-sands where Blake though he had with him but 40 adventur'd to fight with him and had much the worst and night parting the Fray retir'd into the River of Thames whilst Van Tromp keeping the Sea took some inconsiderable Vessels from the English and thereupon as it is said with a Childish Vanity hung out a Broom from his Main Top-Mast signifying he meant to sweep the Sea of all English Shipping After this in Frebruary the Dutch with Van Tromp were encountred by the English under Blake and Dean near Ports-mouth and had the worst And these were all the Encounters between them this year in the narrow Seas they fought also once at Legorn where the Dutch had the better B. I see no great odds yet on either side if there were any the English had it A. Nor did either of them e're the more incline to Peace for the Hollanders after they had sent Ambassadors into Denmark Sweeden Poland and the Hans Towns whence Tar and Cordage are usually had to signifie the Declaration of the War and to get them to their Party recalled their Ambassadours from England and the Rump without delay gave them their parting audience without abating a Syllable of their former severe Propositions and presently to maintain the War for the next year laid a Tax upon the People of 120000 l. per Mensem B. What was done in the mean time at home A. Cromwel was now quarrelling the last and greatest Obstacle to his Design the Rump and to that end there came out daily from the Army Petitions Addresses Remonstrances and other such Papers some of them urging the Rump to dissolve themselves and make way for another Parliament to which the Rump unwilling to yield and not daring to refuse determin'd for the end of their sitting the 5th of November 1654. but Cromwel meant not to stay so long In the mean time the Army in Ireland was taking Submissions and granting Transportations of the Irish and condemning who they pleased in a High Court of Justice erected there for that purpose Among these that were executed was hang'd Sir Phelim Oncale who first began the Rebellion in Scotland the English built some Citadels for the bridling that stubborn Nation and thus ended the year 1652. B. Come we then to the year 1653. A. Cromwel wanted now but one step to the end of his Ambition and that was To set his Foot upon the Neck of this Long-Parliament which he did April the 23th of this present year 1653. a time very seasonable for though the Dutch were not master'd yet they were much weakened and what with Prizes from the Enemy and squeezing the Royal Party the Treasury was pretty full and the Tax of 120000 l. a Month began to come in all which was his own in right of the Army Therefore without any more ado attended by the Major Generals Lambert and Harrison and some other Officers and as many Souldiers as he thought fit he went to the Parliament-house and dissolv'd them turn'd them out and lock'd up the Doors and for this Action he was more applauded by the people than for any of his Victories in the War and the Parliament men as much scorn'd and derided B. Now that there was no Parliament who had the Supreme Power A. If by Power you mean the right to Govern no body had it if you mean the Supreme Strength it was clearly in Cromwel who was obeyed as General of all the Forces in England Scotland and Ireland B. Did he pretend that for Title A. No but presently after he intended a Title which was this That he was necessitated for the defence of the Cause for which at first the Parliament had taken up Arms that is to say Rebell'd to have recourse to extraordinary Actions You know the pretence of the Long-Parliaments Rebellion was Salus Populi the safety of the Nation against a dangerous Conspiracy of Papists and a Malignant Party at home and that every man is bound as far as his Power extends to procure the safety of the whole Nation which none but the Army were able to do and the Parliament had hitherto neglected was it not then the General 's Duty to do it had he not therefore right for that Law of Salus Populi is directed only to those that have Power enough to defend the People that is to them that have the Supreme Power B. Yes certainly he had as good a Title as the Long-Parliament but the Long-Parliament did represent the People and it seems to me that the Soveraign Power is essentially annexed to the Representative of the People A. Yes if he that makes a Representative that is in the present case the King do call them together to receive the Soveraign Power and he divest himself thereof otherwise not nor was ever the lower House of Parliament the Representative of the whole Nation but of the Commons only nor had that House the Power to oblige by their Acts or Ordinances any Lord or any Priest B. Did Cromwel come in upon the only Title of Salus Populi For this is a Title very few understand A. His way was to get the Supreme Power conferr'd upon him by Parliament therefore he call'd Parliament and gave it the Supreme Power to the end that they should give it to him again was not this witty First therefore he published a Declaration of the Causes why he dissolv'd the Parliament the sum whereof was That instead of endeavouring to promote the good of God's people