this pretended Court but also that no Earthly power can justly call Me who am your KING in question as a Delinquent I would not any more open My mouth upon his occasion more than to refer My self to what I have spoken were I alone in this case alone concern'd But the duty I owe to God in the preservation of the true liberty of My People will not suffer Me at this time to be silent For how can any free-born Subject of England call Life or any thing he possesseth his own if power without Right daily make new and abrogate the old fundamental Law of the Land which I now take to be the present case Wherefore when I came hither I expected that you would have endeavoured to have satisfied Me concerning those grounds which hinder Me to answer to your pretended Impeachment but since I see that nothing I can say will move you to it though Negatives are not so naturally proved as Affirmatives yet I will shew you the Reason why I am confident you cannot judge Me nor indeed the meanest man in England for I will not like you without shewing a reason seek to impose a belief upon My Subjects * * Hereabout I was stopt and not suffered to speak any more concerning reasons There is no proceeding just against any man but what is warranted either by Gods Laws or the municipal Laws of the Country where he lives Now I am most confident that this dayes proceeding cannot be warranted by Gods Law for on the contrary the authority of obedience unto Kings is clearly warranted and strictly commanded both in the Old and New Testament which if denied I am ready instantly to prove and for the Question now in hand there it is said That where the word of a King is there is power and who may say unto him what dost thou Eccles 8.4 Then for the Laws of this Land I am no lesse confident that no learned Lawyer will affirm that an impeachment can lye against the King they all going in His Name and one of their Maximes is That the King can do no wrong Besides the Law upon which you ground your proceedings must either be old or new if old shew it if new tell what Authority warranted by the fundamental Laws of the Land hath made it and when But how the House of Commons can erect a Court of Judicature which was never one it self as is well known to all Lawyers I leave to God and the World to judge And it were full as strange that they should pretend to make Laws without King or Lords-House to any that have heard speak of the Laws of England And admitting but not granting that the People of Englands Commission could grant your pretended power I see nothing you can shew for that for certaintly you never asked the question of the tenth man of the Kingdom and in this way you manifestly wrong even the poorest Ploughman if you demand not his free consent nor can you pretend any colour for this your pretended Commission without the consent at least of the major part of every man in England of whatsoever quality or condition which I am sure you never went about to seek so far are you from having it Thus you see that I speak not for My own right alone as I am your KING but also for the true liberty of all My Subjects which consists not in sharing the power of Government but in living under such Laws such a Government as may give themselves the best assurance of their lives and propriety of their goods Nor in this must or do I forget the Priviledges of both Houses of Parliament which this dayes proceeding doth not only violate but likewise occasion the greatest breach of their publick Faith that I believe ever was heard of with which I am far from charging the two Houses for all the pretended crimes laid against Me bear date long before this late Treaty at Newport in which I having concluded as much as in Me lay and hopefully expecting the two Houses agreement thereunto I was suddenly surprised and hurried from thence as a Prisoner upon which I account I am against My will brought hither where since I am come I cannot but to My power defend the ancient Laws and Liberties of this Kingdom together with My own just right Than for any thing I can see the higher House is totally excluded And for the House of Commons it is too well known that the major part of them are detained or deterred from sitting so as if I had no other this were sufficient for me to protest against the lawfulnesse of your pretended Court. Besides all this the Peace of the Kingdom is not the least in my thoughts and what hopes of settlement is there so long as Power reigns without rule of Law changing the whole frame of that Government under which this Kingdom hath flourished for many hundred years nor will I say what will fall out in case this lawless unjust proceeding against me do go on and believe it the Commons of England will not thank you for this change for they will remember how happy they have been of late years under the Reign of Queen Elizabeth the King my Father and My Self until the beginning of these unhappy Troubles and will have cause to doubt that they shall never be so happy under any new And by this time it will be too sensibly evident that the Arms I took up were only to defend the Fundamental Laws of this Kingdom against those who have supposed My power hath totally changed the ancient Government Thus having shewed you briefly the Reasons why I cannot submit to your pretended Authority without violating the trust which I have from God for the welfare and liberty of my People I expect from you either clear Reasons to convince my judgment shewing me that I am in an Error and then truly I will readily answer or that you will withdraw your proceedings This I intended to speak in Westminster-Hall on Monday 22 January but against Reason was hindred After that horrid Sentence his Majesty was hurried from their Bar As he passed down the stairs the common Souldiers laying aside all Reverence to Soveraignty scoffed at him casting the smoak of their stinking Tobacco in his face no Smell more offensive to him and flinging their foul pipes at his feeâ— But one more insolent than the rest defiled his venerable Face with his spittle for his Majestry was observed with much patience to wipe it off with his Handkerchief and as he passed hearing them cry out Justice Justice Poor Souls said he for a piece of money they would do so for their Commanders That Night being Saturday January 27. the King lodged at White-hall that evening a Member of the Army acquainted the Committee with the desires of the King that seeing they had passed Sentence of Death upon him and the time of his Execution might be nigh that he might see his Children
respect to my family I am now stripping off my clothes to fight a duel with death I conceive no other duel lawful but my Saviour hath pulled out the sting of this mine enemy by making himself a sacrifice for me And truly I do not think that man deserving one drop of his bloud that will not spend all for him in so good a cause The Truth is Gentlemen in this Age Trea on is an individium vagum like the wind in the Gospel it bloweth wher it listeth So now Treason is what they please lighteth upon whom they will Indeed no man except he will be a Traytor can avoid this Censure of Treason I know not to what end it may come but I pray God my own and my Brothers blood that is now to die with me may be the last upon this score Now Gentlemen you may see what a condition you are in without a King you have no law to protect you no rule to walke by when you perform your duty to God your King and Country you displease the Arbitrary power now set up I cannot call it government I shall leave you to peruse my tryal and there you shall see what a condition this poor Nation is brought into and no question will be utterly destroyed if not restored by loyal Subjects to its old and glorious Government I pray God he lay not his Judgements upon England for their sluggishness in doing their duty and readiness to put their hands in their bosoms or rather taking part with the Enemy of Truth The Lord open their eyes that they may be no longer lead or drawn into such snares else the Child that is unborn will curse the day of their Parents birth God almighty preserve my Lawful K. Charles the second from the hands of his Enemies and break down that wall of Pride and Rebellion which so long hath kept him from his just Rights God preserve his Royal Mother and all his Majestys Royal Brethren and incline their hearts to seek after him God incline the hearts of all true Englisâ—men to stand up as one man to bring in the King and redeem themselves and this poor Kingdom out of its more then Egyptian slavery As I have now put off these garments of cloth so I hope I have put off my garments of sin have put on the Robes of Christs Righteousnesse here which will bring me to the enjoyment of his glorious Robes anon Then he kneeled down and kissed the block and said thus I commit my soul to God my Creator and Redeemer Look upon me O Lord at my last gasping Hear my prayer and the prayers of all good people I thank thee O God for all thy dispensations towards me Then kneeling down he prayed most devoutfuly as followeth O Eternal Almighty and most mercifull God the Righteous Judge of all the world look down in mercy on me a miserable sinner O blessed Jesus Redeemer of Mankind which takest away the sins of the world let thy perfect manner of obedience be presented to thy Heavenly Father for me Let thy precious death and bloud be the ransome and satisfaction of my many and heynous transgressions Thou that sittest at the right hard of God make intercession for me O holy and blessed Spirit which art the Comforter fill my heart with thy consolations O holy blessed and glorious Trinity be mercifull to me confirm my faith in the promises of the Gospel reviveâ— and quicken my hope and expectation of joys prepared for true and faithfull servarâ—ts Let the infinite Love of God my Saviour make 〈◊〉 love to him steafast sincere and constant O Lord consider my condition accept my tears aswage my grief give me comfort and confidence in theâ— impute not unto me my former sins but most mercifull Fathâ—r receive me into thy favour for the merits of Christ Jesus Many and grievous are my sins for I have sinned many times against the light of knowledge against remorse of conscience against the motions opportunities of grace But accept I beseech thee the sacrifice of a broken and contrite heart in and for the perfect sacrifice oblation and satisfaction of thy Son Jesus Christ O Lord receive my soul after it is delivered from the burthen of the flesh into perfect joy in the sight and fruition of thee And at the general resurrection grant that my body may be endowed with immortality and received with my soul into glory I praise thee O God I acknowledge thee to be the Lord O Lamb of God that takest away the sins of the world have mercy on me Thou that sittest at the right hand of God hear my prayer O Lord Jesus Christ God and Man Mediator betwixt God and Man I have sinned as a Man be thou mercifull to me as a God O holy and blessed Spirit help my infirmities with those sighs and groans which I cannot expresse Then he desired to see the Axe and kissed it saying I am like to have a sharp passage of it but my Savior hath sweetned it unto me Then he said If I would have been so unworthy as others have been I suppose I might by a lye have saved my life which I scorn to purchase at such a rate I defie such temptations and them that gave them me Glory be to God on high On Earth peace Good will towards Men. And the Lord have mercy upon my poor soul Amen So laying his Neck upon the Block after some private Ejaculations he gave the Heads-man a sign with his hand who at one blow severed his head from his body The true Speech of that Valiant and piously resolved Hugh Grove of Chisenbury in the Parish of Enford and County of Wilts Esquire beheaded the 16th of May 1655. in the Castle at Exon. Good people I Never was guilty of much Rhetorick nor ever loved long Speeches in all my life and therefore you cannor expect either of them from me now at my death All that I shall desire of you besides your hearty prayers for my soul is That you would bear me witnesse I die a true son of the Church of England as it was established by King Edward the sixth Queen Elizabeth King James and King Charls the first of blessed memmory That I die a Loyall Subject to King Charls the second my undoubted Soveraign and a lover of the good old Laws of the Land the just priviledges of Parliaments and Rights and Liberties of the People for the re-establishing of all which I did undertake this engagement and for which I am ready to lay down my life God forgive the bloody-minded Jury and those that procured them God forgive Captain Crook for denying his Articles so unworthily God forgive Mr. Dove and all other persons swearing so maliciously and falsely against me God forgive all my enemies I heartily forgive them God blesse the KING and all that love him turn the hearts of all that hate him God blesse you all and be merciful to you and to
righteousnesse and the Holy Ghost fill you with all comforts Coming near the Scaffold he looked up and said God I thank thee I am not afraid to go up here though I am to dye there there are but these few steps to my Eternity Then kissing the Ladder he went up and saluted the people he walked a turn or two upon the Scaffold then went to the East-end of the Scaffold and pulled off his Hat again and saluted the people with a chearful countenance said I am come by the will of my heavenly Father to dye in this place and I thank God I do with all willingnesse and readinesse submit to his most blessed will 'T is a place I desired to see when I was last in the Country both for the mutual Obligations that have been betwixt this Town and my Family as also for your particular respects to me whom I have understood to be ready to clear me from that â—oul imputation That I was a man of blood and that particularly I killed one Bootle here in cold blood I doubt not but there are here many men present both that day this Town was taken and divers other times during this War that can justiâ—ie I preserv'd many lives but I know there is not any one present that can lay the blood of any man whatsoever to my charge unlesse what might casually happen in the fury and heat of a Battel and why I die in this Town I know not unless it be to perswade the Nation that I fall as a Sacrifice for that blood which some said I shed here from which I am acquitted before you and from which I had also cleared my self before my Grand Judges at Westminster had they pleased to hear me before they had destroyed me that 〈◊〉 â—ing hastily brought up among 〈◊〉 by some that I hoâ—e God hath foâ—giâ— and too readily drunk in by others whom I pray God to forgive As for my Crime as some are pleased to term it which was objected against me by the Council of War for Bootle's death was never mentioned against me there that being only secretly used to raise a prejudice against me in the judgements of such as old not know me my Crime I say though I hope it deserves a far better Name was That I came into my own Country with my own lawful King I came in obedience to his Majesties call whom both by the Lawes of God and the Lawes of this Land I conceived my self obliged to obey and according to the Protestation I took in Parliament in the time of that blessed Prince his Father so if it be my Crime I here confess it again before God Angels and Men That I love Monarchy as the best Government and I die with Love and Honour and for the Love and Honour I bear to my Master that now is Charles the Second of that Name whom I my self in this Country proclaimed King the Lord bless and preserve him and encline the hearts of those that have power in this Nation to accept him to his Fathers Throne with Honour and Peace for certainly as I believe this Nations will never be well contented never throughly happy without a King so I believe also that King Charles the Second our now lawfull King were he a stranger to this Crown were the most fit and most accomplisht Prince that this day lives to take the Government of this People his admirable Piety Vertue Justice great Valour and Discretion far above so few years doth now make him in all places he comes highly beloved and will hereafter make him honourable among all Nations and I wish the people of this Nation so much happiness when my eyes are closed that he may peaceably be receiv'd to the enjoyment of his just Right and then they shall never want their just Rights which till then they will alwayes want As for my being in Arms in the beginning of this War I profess here in the presence of my God before whom in a few minutes I must make an account for this profession I only fought for peace setling the late King my Master in his just Rights and the maintenance of the laws of this Land and that I had no other design intent or purpose for my then taking up Arms and for this last engagement I profess here again in the presence of the same God that I did it for the restoring of my lawful Sovereign into that Throne out of which his Father was most unchristianly barbarously taken by the most unjust sentence of a pretended Court of Justice and himself against Law all Justice kept out and disposest of and this was all my reason For as for estate and quality I wanted not a sufficient competency neither was I ever ambitious to enlarge either for by the favor of my Kings Predecessors my family was raised to a condition well known in this Countrey and now it is as well known that by his enemies I am adjudged to die and that by new and monstrous Laws as making me an enemy to my Country as fighting for my Country as a Traitor to the Laws for endeavouring to preserve Lawes But Oh! God give me grace to consider him who suffered such contradictions of sinners and O my God assert the King to his Fathers Throne assert the Laws to their former honour and restore thy own Religion in its purity that all these shadows and false pretences of Religion may vanish away and our childrens posterities may serve thee in Spirit and in Truth Good friends I die for the * At which words King and Laws a Trooper said aloud we will neither have King Lord nor Laws and upon a sudden the souldiers being either surprized with fear at a strange noise that was heard or else falling into mutiny presently fell into a tumult riding up and down the streets cutting and slashing the people some being killed and many wounded his Lordship looking upon this sadâ— spectacle said thus Gentlemen it troubles me more then my own death that others are burt and I fear die for me I beseech you stay your hands I flie not you pursue not me and here are none to pursue you But being interrupted in his speech and not permitted to go on further for which the Officers were much troubled he turn'd aside to his servant and gave him the speech into his hand saying I will speak to my God who I know will bear me and when I am dead let the world know what I would have said Here his Lordship was 〈◊〉 errupted but it was as follows in his own copy under his own band King the Laws of the land and the Protestant Religion maintained in the Church of England all which as I was ready to maintain with my life so I cheerfully suffer for them in this welcome death I am sentenced to death by a Council of War after quarter for life and assurance for honourable and safe usage by Captain Edge I had
providence can avail nor prevent my destruction Lay aside all humane wisdom and let us rest upon Divine Revelation if you will condemn before you forewarn the danger Oh my Lords may your Lordships be pleased to give that regard unto the Peerage of England as never to suffer our selves to be put on those nice points upon such contractive interpretations and these are where Laws are not clear or known If there must be a tryal of wits I do humbly beseech you the subject and matter may be somewhat else than the lives and honours of Peers My Lords we find that the primitive times in the progression of the plain Doctrine of the Apostles they brought the Books of curious Arts and burned them And so likewise as I do conceive it will be wisdom and providence in your Lordships for your Posterity and the whole Kingdom to cast from you into the fire these bloudy and most mysterious Volumes of Constructive and Arbitrary Treason and to betake your selves to the plain Letters of the Law and Statute that telleth us where the crime is and by telling what is and what is not shews us how to avoid it And let us not be ambitious to be more wise and learned in the killing Arts than our Forefathers were It is now full two hundred and forty years since ever any man was touched for this alledged crime to this height before my self we have lived happily to our selves at home and we have lived gloriously to the World abroad Let us rest contented with that our Fathers left us and not awaken those sleepy Lions to our own destructions by raking up a few musty Records that have lain so many Ages by the walls quite forgotten and neglected May your Lordships be nobly pleased to add this to those other mis-fortunes befallen me for my sins not for my Treasons that a president should be derived from me of that disadvantage as this will be in the consequent to the whole Kingdom I beseech you seriously to consider it and let not my particular Cause be looked upon as you do though you wound me in my interest in the Commonwealth and therefore those Gentlemen say that they speak for the Commonwealth yet in this particular I indeed speak for it and the inconveniencies and mischiefs that will heavily fall upon us for as it is in the first of Henry the Fourth no man will after know what to do or say for fear Do not put my Lords so great difficulties upon the Ministers of State that men of wisdom honour and vertue may not with chearfulnesse and safety be imployed for the Publick if you weigh and measure them by grains and scruples the publick affaires of the Kingdom will be laid wast and no man will meddle with them that hath honours issues or any fortunes to lose My Lords I have now troubled you longer than I should have done were it not for the interest of those dear pledges a Saint in Heaven left me I should be loath my Lords there he stopped What I forfeit for my self it is nothing but that my indiscretion should forfeit for my child it even woundeth me deep to the very Soul You will pardon my infirmitie something I should have said but I am not able and sighed therefore let it passe And now my Lords I have been by the blessing of Almighty God taught that the afflictions of this life present are not to be compared to the eternal weight of that glory that shall be revealed to us hereafter And so my Lords even so with tranquility of mind I do submit my self freely and clearly to your Lordships judgments and whether that Righteous judgment shall be to life or death The Earl of Straffords Speech on the Scaffold immediatly before his Execution on Tower-hill May 12 1641. My L. Primate of Ireland IT is my very great comfort that I have your Lordship by me this day in regard I have been known to you these many years and I do thank God and your Lordship for it that you are here I should be very glad to obtain so much silence as to be heard a few words but I doubt I shall not the noise is so great My Lords I am come hither by the good will and pleasure of Almighty God to pay that last Debt I owe to sin which is death and by the Blessing of that God to rise again through the Merits of Jesus Christ to Righteousnesse and Life Eternal Here he was a little interrupted My Lords I am come hither to submit to that Judgment which hath passed against me I do it with a very quiet and contented mind I thank God I do freely forgive all the world a forgivenesse that is not spoken from the teeth outwards as they say but from the very heart I speak it in the presence of Almighty God before whom I stand that there is not a displeasing thought arising in me towards any man living I thank God I can say it and truly too my Conscience bearing me witness that in all my employment since I had the honour to serve his Majesty I never had any thing in the purpose of my heart but what tended to the joynt and individual prosperity of King and People although it hath been my ill fortune to be mis-construed I am not the first that hath suffered in this kind it is the common portion of us all while we are in this life to erre righteous Judgment we must wait for in another place for here we are very subject to be mis-judged one of another There is one thing that I desire to free my self of and I am very confident speaking it now with so much chearfulnesse that I shall obtain your Christian Charity in the belief of it I was so far from being against Parliaments that I did alwaies think the Parliaments of England were the most happy Constitutions that any Kingdom or Nation lived under and the best means under God to make the King and People happy For my Death I here acquit all the world and beseech the God of Heaven heartily to forgive them that contrived it though in the Intentions and Purposes of my heart I am not guilty of what I die for And my Lord Primate it is a great comfort for me that his Majesty conceives me not meriting so severe and heavy a punishment as is the utmost Execution of this Sentence I do infinitely rejoyce in this Mercy of his and I beseech God return it into his own bosom that he may find mercy when he stands most in need of it I wish this Kingdom all the Prosperity and Happinesse in the world I did it living and now dying it is my wish I do most humbly recommend this to every one who hears me and desire they would say their hands upon their hearts and consider seriously whether the beginning of the happiness and Reformation of a Kingdom should be written in Letters of Blood consider this when you are at your
defiance to the Laws of the Land which they most impudently violated in all these particulars and more than so they had proceeded step by step to this height of tyranny a whole year almost before they had digested their general charge into particular Accusations or ever called him to his Answer in due form of Law 5. But God had given him such a measure both of strength and patience that these afflictions though most great and irksome did make no more impressions on him than an Arrow on a rock of Adamant For at his first commitment he besought his God as Master Pryn observes out of his Manual of devotions to give him full patience proportionable comfort and contentment with whatsoever he should send and he was heard in that he prayed for For notwithstanding that he had fed so long on the bread of carefulnesse and drank the water of affliction yet as the Scripture telleth us of the four Hebrew children his countenance appeared fairer and fatter in flesh than any of those who ate their portion of the Kings me at or drank of his wine And he was wont to say to his private friends that he thanked God he never found more sweet contentment in his greatest liberty than in the time of that restraint And certainly it was no wonder that it should be so he being conscious to himself of no other crimes which drew that fatal storm upon him than a religious zeal to the honour of God the happinesse of the King and the preservation of the Church in her peace and patrimony as he professed at his death before all the People So that despairing of successe in the way intended his Enemies fell upon another but more desperate course which was to ship him for new-New-England and make him subject to the insolencies of Wels and Peters two notorious Schismaticks But this being put to the question in the House of Commons was rejected by the major part not out of pity to his age or consideration of his quality nor in respect unto the Laws so often violated but to preserve him yet a while as a stale or property wherewith to cheat the Citizens of some further sums and to invite the Scots to a new invasion when their occasion so required For it was little doubted by discerning men but that the Scots who made their first invasion on a probable hope of sequestring the Lord Arch-bishop and the Earl of Strafford from His Majesties Counsels and sped it so well in their design that they were recompensed already with the death of the one would easily be tempted to a second journey upon assurance to be glutted with the blood of the other 6. And this appears more plain and evident in that about the coming on of the Scots which was in the middest of January 1643. they did again revive the businesse which had long lain dormant causing the Articles which they had framed in maintenance of their former Accusation to be put in Print about that time as is apparent by the Test of John Brown their Clerk dated the 17 of that moneth And as the Scots advanced or slackned in their marches Southward so did they either quicken or retard the work till hearing of the great successes which they had in Yorkshire they gave command to Master Pryn to prosecute the charge against him and bring him to his long expected trial as he reports it of himself who having rifled him of his Papers and thereby robbed him of those helps which he had purposely reserved for his just defence and having personal quarrels of his own to revenge upon him was thought to be the fittest blood-hound in the whole kennel to pursue the scent And now there was no talk but of quick dispatch When hatred doth accuse and malice prosecute and prejudice and prepossession sit upon the Bench God help the innocent There 's nothing but a miracle can preserve him then And so it proved in the event They called him after to the Bar both before and after caused a strict inquisition to be made into all his actions they winnowed him like wheat and sifted him to the very bran which was you know the Devils office they had against him all advantages of power and malice and witnesses at hand upon all occasions but still they found his answers and his resolutions of so good a temper his innocence and integrity of so bright a die that as they knew not how to dismisse him with credit so neither could they find a way to condemn him with Justice And though their Consciences could tell them that he had done nothing which deserved either death or bonds yet either to reward or oblige the Scots who would not think themselves secure whilâ— his head was on they were resolved to bring him to a speedy end Only they did desire if possible to lay the Odium of the murther upon the common People And therefore Serjeant Wilde in a speech against him having aggravated his supposed offences to the highest pitch concluded thus that he was guilty of so many and nototious treasons so evidently destructive to the Commonwealth that he marvelled the People did not tear him in pieces as he passed between his barge and the Parliament Houses Which barbarous and bloudy project when it would not take and that though many of the Rabble did desire his death yet none would be the executioner they then imployed some of their most malicious and most active instruments to go from door to door and from man to man to get hands against him and so petition those to hasten his condemnation which must forsooth be forced to their own desires whereof and of the Magistrates standing still and suffering them to proceed without any check he gave them a memento in his dying Speech This being obtained the businesse was pursued with such heat and violence that by the beginning of November it was made ready for a Sentence which some conceived would have been given in the Kings Bench and that their proofs such as they were being fully ripened he should have been put over to a Middlesex Jury But they were only some poor Ignorants which conceived so of it The leading members of the plot thought of no such matter and to say truth it did concern them highly not to go that way For though there was no question to be made at all but that they could have packed a Jury to have found the Bill yet by a clause in the Attainder of the Earl of Strafford they had bound the Judges not to declare their facts for Treason in the time to come for which they had condemned and executed that Heroick Peer And therefore it was done with great care and caution to proceed by Ordinance and vote him guilty first in the House of Commons in which being parties witnesses and Judges too they were assured to passe it as they would themselves which was done accordingly about the 20 of November But yet the businesse
was not done for the Lords stuck at it Some of which having not extinguished all the sparks of honour did by the light thereof discover the injustice of so foul a practice together with the danger might befal themselves if once disfavoured by the Grandees of that potent Faction A thing so stomacked by the Commons that after some evaporations of their heat and passion which broke out into open threats they presently drew and sent up an Ordinance to the Lords tending to dispossesse them of all power and command in their Armies But fearing this device was too weak to hold they fall upon another and a likelier project which was to bring the Lords to sit in the Commons House where they were sure they should be inconsiderable both for power and number And to effect the same with more speed and certainty they had recourse to their old Arts drew down Sir David Watkins with his general muster of subscriptions and put a petition in his hands to be rendred by him to the Houses that is themselves wherein it was required among other things that they would vigorously proceed unto the punishment of all Delinquents and that for the more quick dispatch of the publick businesses of the State the Lords would please to vote and sit together with the Commons On such uncertain terms such a ticklish Tenure do they now hold their place and power in Parliament who so officiously complied with the House of Commons in depriving the Bishops of their Votes and the Churches birth-right And this was it which helped them in that time of need For by this though stale and common Stratagem did they prevail so far upon some weak spirits that the Earls of Kent Pembroke Salisbury and Bullingbrooke the Lords North Gray of Wark and Brews a Scotchman but an English Baron and generally called the Earl of Elgin resolved to yield unto the current of so strong a stream and thought they had made a gaining voyage if by delivering the Lord Arch-Bishop to the Peoples fury they might preserve themselves in the Peoples favour And we know well both who it was and what end he came to who though he knew that the accused party was delivered him out of envy only and that he found no evil he was guilty of yet being wearied with the clamours and the Crucifiges of the common people and fearing that some tumult would be made about it delivered him unto his enemies to be put to death And for those other Lords who withdrew themselves and neither durst condemn nor protect the innocent though far the major part as it is reported it is not easie to determin whether their consciences were more tender their Collusion grosser or their courage weaker All I shall say is only this that Claudius Lysias in the Acts had been as guilty of Saint Paul's death as any of the forty who had vowed to kill him if upon notice of the Plot which was laid to murther him he had brought him down unto the people or not conveied him with a strong guard to the Court of Felix The journies end must needs be foul which such lewd and crooked waies do conduct unto And it is worth your observation that the same day the fourth of January in which they passed this bloody Ordinance as if therein they would cry quittance with his Sacred Majesty who on the same accused the six guilt Members they passed another for establishing their new Directory which in effect was nothing but a total abolition of the Common-Prayer-Book and thereby shewed unto the World how little hopes they had of setling their new form of Worship if the foundation of it were not laid in blood The Bill being thus dispatched in the House of Lords if still they may be called Lords which are so over-loaded by the Common-people there wanted yet the Kings Assent to give life to it which they so far contemned they had more reason to despair of it that they never sought it They had screwed up their Ordinances to so high a pitch that never Act of Parliament was of more authority and having found the Subjects so obedient as to yield unto them in matters which concerned them in their goods and liberties it was but one step more to make trial of them whether they would submit their lives to the self-same tyranny And this they made the first experiment in this kind both of their own power and the peoples patience he being the first man as himself noted in his Speech which words are purposely omitted in Hindes Copy of it that was ever put to death by Ordinance in Parliament but was not the last as we have too sadly experienced Certain it is that by that Ordinance they then made themselves the absolute Master of the Subjects lives and left them nothing that they could call their own but ruine and destruction Just as it was observed by our Gracious Soveraign upon occasion of the Ordinance for the 20th part that the same power which robbed the Subject of the twentieth part of their Estates had by that only made a claim and entituled it self to the other nineteen when soever it should be thought expedient to hasten on the general ruin In which His Majesty proved but too true a Prophet And though perhaps some of the people were well pleased with this bloody Ordinance and ran with joy to see it put in execution yet all wise men did look upon it as the last groan or gasp of our dying liberty And let both them and those who passed it be assured of this that they who did so gladly sell the blood of their fellow Subjects seldom want Chapmen for their own in an open Market And here as it was once observed that the predominant Party of the United Provinces to bring about their ends in the death of Barnovelt subverted all those fundamental Laws of the Belgick liberty for maintenance whereof they took up Arms against Philip the Second so would I know which of those Fundamental Laws of the English Government have not been violated by these men in their whole proceedings for preservation of which Laws or rather under colour of such preservation they did bewitch the people unto that Rebellion It is a Fundamental Law of the English Government and the first Article in the Magna Charta that the Church of England shall be free and shall have her whole Rights and Priviledges inviolable yet to make way unto the condemnation of this innocent man and other the like wicked and ungodly ends the Bishops must be Voted out of their place in Parliament which most of them had held far longer in their Predecessors than any of our noble families in their Progenitors And if the Lords refuse to give way unto it as at first they did the people must come down to the House in multitudes and cry No Bishops no Bishops at the Parliament doors till by the terror of their tumults they extort it from them It
is a Fundamental Law of the English liberty that no Free-man shall be taken or imprisoned without cause shewn or be detained without being brought unto his Answer in due form of Law yet here we saw a Freeman imprisoned ten whole weeks together before any Charge was brought against him and kept in prison three years more before his general Accusation was by them reduced into particulars and for a year almost detained close prisoner without being brought unto his answer as the Law requires It is a Fundamental Law of the English Government that no man be disseised of his Freehold or Liberties but by the known Laws of the Land yet here was a man disseised of his Rents and Lands spoyled of his Goods deprived of his jurisdiction devested of his Right and Patronage and all this done when he was so far from being convicted by the Laws of the Land that no particular charge was so much as thought of It is a Fundamental Law of the English Liberty that no man shall be condemned or put to death but by lawful judgment of his Peers or by the Law of the Land i. e. in the ordinary way of a legal tryal and sure an Ordinance of both Houses without the Royal Assent is no part of the Law of England nor held an ordinary way of trial for the English subject or ever reckoned to be such in the former times And finally it is a Fundamental Law in the English Government that if any other case than those recited in the Statute of King Edward 3. which is supposed to be Treason do happen before any of his Majesties Justices the Justices shall tarry without giving judgment till the cause be shewn and declared before the King and His Parliament whether it ought to be judged Treason or not yet here we had a new found Treason never known before nor declared such by any of His Majesties Justices nor ever brought to be considered of by the King and His Parliament but only voted to be such by some of those few Members which remained at Westminster who were resolved to have it so for their private ends Put all which hath been said together and then tell me truly if there by any difference for I see not any between the ancient Roman slaves and the once Free-born Subjects of the English Nation whose lives and liberties whose goods and fortunes depend on the meer pleasure of their mighty Masters But to return unto our Story the passing of the Ordinance being made known unto him he neither entertained the news with a Stoical Apathy nor wailed his Fate with weak and womanish Lamentations to which Extreams most men are carried in this case but heard it with so even and so smooth a temper as shewed he neither was afraid to live nor ashamed to die The time between the Sentence and the Execution he spent in Prayers and applications to the Lord his God having obtained though not without some difficulty a Chaplain of his own to attend upon him and to assist him in the work of his preparation though little preparation needed to receive that Blow which could not but be welcom because long expected For so well was he studied in the Art of dying especially in the last and strictest part of his Imprisonment that by continual Fasting Watching Prayers and such like Acts of Christian Humiliation his flesh was rarified into Spirit and the whole man so fitted for eternal Glories that he was more then half in heaven before death brought his bloudy but triumphant Chariot to convey him thither He that had been so long a Confessor could not but think it a release of miseries to be made a Martyr And as it is recorded of Alexander the great that the night before his best and greatest Battel with Darius the Persian he fell into so sound a sleep that his Princes hardly could awake him when the Morning came so is is certified of this great Prelate that on the Evening before his Passeover the night before the dismal combat betwixt him and death after he had refreshed his spirits with a moderate Supper he betook himself unto his rest and slept very soundly till the time came in which his Servants were appointed to attend his Rising a most assured sign of a Soul prepared The fatal morning being come he first applied himself to his private Prayers and so continued till Penington and other of their publick Officers came to conduct him to the Scaffold which he ascended with so brave a courage such a cheerful countenance as if he had mounted rather to behold a triumph then to be made a Sacrifice and came not there to die but to be translated And to say Truth it was no Scaffold but a Throne a Throne whereon he shortly was to receive a Crown even the most glorious Crown of Martyrdom And though some rude uncivil people reviled him as he passed along with opprobrious Language as loath to let him go to the Grave in peace it never discomposed his thoughts nor disturbed his patience For he had profited so well in the School of Christ that when he was reviled he reviled not again when he suffered he threatned not but committed his cause to him that judgeth righteously And as he did not fear the Frowns so neither did he cover the applause of the vulgar Herd and therefore rather chose to read what he had to speak unto the People then to affect the Ostentation either of memory or wit in that dreadful Agony whether with greater Magnanimity or Prudence I can hardly say As for the matter of his Speech besides what did concern himself and his own purgation his great care was to clear His Majesty and the Church of England from any inclination unto Popery with a persivasion of the which the Authors of our then miseries had abused the People and made them take up Arms against their Soveraign approving himself a faithful Servant to the last By means whereof as it is said of Samson in the Book of Judges that the men which he slew at his death were more then they which he slew in his Life so may it be affirmed of this famous Prelate that he gave a greater blow unto the enemies of God and the King at the hour of his Death then he had given them in his whole life before But this you will more clearly see by the Speech it self which followeth here according to the best and most perfect Copies The Speech of the L. Archbishop of Canterbury spoken at his Death upon the Scaffold on the Tower-hill Jan. 10. 1644. Good People THis is an uncomfortable time to preach yet I shall begin with a Text of Scripture Heb. 12.2 Let us run with patience that Race which is set before us looking unto Jesus the Author and finisher of our Faith who for the Joy that was set before him endured the Crosse despising the shame and is set down at the right hand of the Throne of
whom the Causes come which are unknown to the many could not or would not do Justice but at their appointment A way which may endanger many an Innocent man and pluck his bloud upon their own heads and perhaps upon the Cities also And this hath been lately practised against my self the Magistrate standing still and suffering them openly to proceed from Parish to Parish without check God forgive the setters of this with all my heart I beg it but many well meaning People are caught by it In St. Stephens case when nothing else would serve they stirred up the people against him and Herod went the same way when he had killed St. James yet he would not venter upon St. Peter till he found how the other pleased the people But take heed of having your hands full of bloud for there is a time best known to himself when God above other sins makes Inquisition for bloud and when that Inquisition is on foot the Psalmist tells us That God remembers but that 's not all He remembers and forgets not the Complaint of the Poor that is whose bloud is shed by oppression vers 9. take heed of this 'T is a fearful thing to fall into the hands of the living God but then especially when he is making Inquisition for bloud And with my Prayers to avert it I do heartily desire this City to remember the Prophesie that is expressed Jer. 26.15 The third particular is the poor Church of England It hath flourished and been a shelter to other neighbouring Churches when storms have driven upon them But alas now 't is in a storm it self and God only knows whether or how it shall get out and which is worse than a storm from without it s become like an Oak cleft to shivers with wedges made out of its own body and at every cleft prophanenesse and irreligion is entring in while as Prosper speaks in his second Book De vit a contemptu cap. 4. Men that introduce prophanenesse are cloaked over with the name Religionis Imaginariae of Imaginary Religion for we have lost the Substance and dwell too much in Opinion and that Church which all the Jesuits machinations could not ruine is fallen into danger by her own The last particular for I am not willing to be too long is my self I was born and baptized in the bosome of the Church of England established by Law in that profession I have ever since lived and in that I come now to dye This is no time to dissemble with God least of all in matter of Religion and therefore I desire it may be remembred I have alwaies lived in the Protestant Religion established in England and in that I come now to dye What Clamours and Slanders I have endured for labouring to keep a Uniformity in the external service of God according to the Doctrine and Discipline of this Church all men know and I have abundantly felt Now at last I am accused of High Treason in Parliament a Crime which my Soul ever abhorred this Treason was charged to consist of these two parts An endeavour to subvert the Laws of the Land and alike Endeavour to overthrow the true Protestant Religion Established by Law Besides my answers to the several Charges I protested my Innocency in both Houses It was said Prisoners Protestations at the Bar must not be taken I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the Bar but my Protestation at this hour and instant of my death in which I hope all men will be such charitable Christians as not to think I would dye and dissemble being instantly to give God an account for the truth of it I do therefore in the presence of God and his holy Angels take it upon my death That I never endeavoured the subversion either of Law or Religion and I desire you all to remember this Protest of mine for my Innocencie in these and from all Treâ—sons whatsoever I have been accused likewise as an Enemy to Parliaments No I understand them and the benefit that comes by them too well to be so But I did mislike the misgovernment of some Parliaments many waies and I had good reason for it For Corruptio optimi est pessima there is no corruption in the World so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted And that being the highest Court over which no other have Jurisdiction when 't is mis-informed or mis-governed the Subject is left without all remedy But I have done I forgive all the World all and every of those bitter Enemies which have persecuted me and humbly desire to be forgiven of God first and then of every man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgivenesse of him And so I heartily desire you to joyn in Prayer with me Oeternal God and merciful Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Crosse of Christ not till thou hast bathed me in the bloud of Christ not till I have hid my self in the wounds of Christ that so the punishment due unto my sins may passe over me And since thou art pleased to try me to the utmost I humbly beseech thee give me now in this great instant full Patience proportionable Comfort and a heart ready to dye for thy Honour the Kings happinesse and this Churches preservation And my zeal to these far from arrogance be it spoken is all the sin humane frailty excepted and all incidents thereto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Judgment upon me and when thou hast given me strength to bear it do with me as seems best in thine own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me Amen And that there may be a stop of this issue of bloud in this more than miserable Kingdom I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all Bloud thirsty people but if they will not repent O Lord confound all their devises Defeat and Frustrate all their designs and endeavours upon them which are or shall be contrary to the Glory of thy great Name the truth and sincerity of Religion the establishment of the King and His Posterity after Him in their just Rights and Priviledges the Honour and Conservation of Parliaments in their just power the Preservation of this poor Church in her Truth Peace
Country for to clear my self both as an honest man a good King and a good Christian I shall begin first with my Innocency In troth I think it not very needful for me to insist long upon this for all the world knows that I never did begin a war with the two Houses of Parliament and I call God to witness to whom I must shortly make an Account That I never did intend for to incroach upon their Priviledges they began upon me it is the Militia they began upon they confest that the Militia was mine but they thought it fit for to have it from me and to be short if any body will look to the Dates of Commissions of their Commissions and mine and likewise to the Declarations will see clearly that they began these unhappy Troubles not I so that as the guilt of these Enormous crimes that are laid against me I hope in God that God will clear me of I will not I am in Charity God forbid that I should lay it upon the Two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I do believe that ill Instruments between them and me has been the chief Cause of all this bloudshed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods Judgments are just upon me Many times he does pay Justice by unjust Sentence that is ordinary I will only say this that an unjust Sentence * that I sufferred to take effect Strafford is punished now by an unjust Sentence upon me this I have said to shew you that I am an Innocent man Now for to shew you that I am a good Christian I hope there is * Pointing to Dr. Juxon a good man that will bear me witness That I have forgiven all the world and even those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my Charity must go further I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St. Stephen that this be not laid to their Charge nay not only so but that they may take the right way to the peace of the Kingdom for my Charity commands me not only to forgive particular men but my Charity commands me to endeavour to the last gasp the Peace of the Kingdom Turning to some Gentlemen that wrote So Sir I wish with all my soul and I do hope there is some here will carry it further that they may endeavour the Peace of the Kingdom Now Sirs I must shew you both how you are out of the way and will put you in the way first you are out of the way for certainly all the way you ever have had yet as I could find by anything is in the way of Conquest certainly this is an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of Wrong or just Title and then if you go beyond it the first quarrel that you have to it is it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirat said to Alexander that he was the great Robber he was but a Petty Robber And so Sir I do think the way that you are in is much out of the way Now Sir for to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the People their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Ax said Hurt not the Axe that may hurt me * Meaning if he did blunt the edge For the King the Laws of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whosoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and their Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore until they do that I mean That you do put the people in that Liberty as I say certainly they will never enjoy themselves Sir it was for this that now I am come here If I would have given way to an-Arbitrary way for to have all Laws changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your Charge that I am the Martyr of the People Introth Sirs I shall not hold you much longer for I will only say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more Order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvations Dr. Juxon Will Your Majesty though it may be very well known your Majesties Affections to Religion yet it may be expected that you should say somwhat for the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs My Conscience in Religion I think is very well known to all the world and therefore I declare before you all That I die a Christian according to the Profession of the Church of England as I found it left me by my Father and this honest man * Pointing to Dr. Juxon I think will witness it Then turning to the Officers said Sirs excuse me for this same I have a good Cause and I have a Gracious God I will say no more Then turning to Col. Hacker he said Take care they do not put me to pain and Sir this and it please you But then a Gentleman coming near the Axe the King said Take heed of the Axe pray take heed of the Axe Then the King speaking to
men to have saved the precious life of the King c. which being to be had will need no other Commendation When the other two Lords were beheaded he was brought last to the Scaffold where he spake as followeth His Lordship in the way to the Scaffold put of his hat to the People on both sides looking very austerely about him And being come upon the Scaffold Lieut. Collonel Beecher said to him Sir Is your Chaplain here CAPEL No I have taken my leave of him and perceiving some of his Servants to weep he said Gentlemen refrain your salves refrain your selves and turning to Lieut. Col. Beecher he said what did the Lords speak with their hats off or no Col. Beech. With their Hats off And then coming to the front of the Scaffold he said I shall hardly be understood here I think and then began his Speech as followeth Capel The conclusion that I made with those that sent me hither and are the cause of this violent death of mine shall be the beginning of what I shall say to you When I made an address to them which was the last I told them with much sincerity that I would pray to the God of all mercies that they might be partakers of his inestimable and boundless mercies in Jesus Christ and truly I still pray that Prayer and I beseech the God of Heaven forgive any injury they have done to me from my Soul I wish it And truly this I tell you as a Christian to let you see I am a Christian But it is necessary I should tell you somewhat more that I am a Protestant And truly I am a Protestant and very much in love with the profession of it after the manner as it was established in England by the Thirty nine Articles a blessed way of profession and such an one as truly I never knew none so good I am so far from being a Papist which some body have truly very unworthily at some time charged me withall that truly I profess to you that though I love Good Works and commend Good Works yet I hold they have nothing at all to do in the matter of Salvation my Anchor-hold is this That Christ loved me and gave himself for me that is that that I rest upon And truly something I shall say to you as a Citizen of the whole World and in that consideration I am here condemned to die truly contrary to the Law that governs all the World that is the Law of the Sword I had the protection of that for my life and the honour of it but truly I will not trouble you much with that because in another place I have spoken very largely and liberally about it I believe you will hear by other means what Arguments I used in that case But truly that that is stranger you that are English-men behold here an English-man here before you and acknowledged a Peer not condemned to die by any Law of England not by any Law of England nay shall I tell you more which is strangest of all contrary to all the Laws of England that I know of And truly I will tell you in the matter of the civil part of my death and the Cause that I have maintained I die I take it for maintaining the fifth Commandment injoyned by God himself which enjoyns reverence and obedience to Parents All Divines on all hands though they contradict one another in many several opinions yet all Divines on all hands do acknowledge that here is intended Magistracy and Order and certainly I have obeyed that Magistracy and that Order underwhich I have lived which I was bound to obey and truly I do say very confidently that I do die here for keeping for obeying that fifth Commandment given by God himself and written with his own finger And now Gentlemen I will take this opportunity to tell you that I cannot imitate a better nor a greater ingenuity than his that said of himself For suffering an unjust judgment upon another himself was brought to suffer by an unjust judgment Truly Gentlemen that God may be glorified that all men that are concerned in it may take the occasion of it of humble repentance to God Almighty for it I do here profess to you that I did give my Vote to that Bill against the Earl of Strafford I doubt not but God Almighty hath washed that away with a more precious blood the Blood of his own Son and my dear Saviour Jesus Christ and I hope he will wash it away from all those that are guilty of it truly this I may say I had not the least part nor degree of malice in doing of it but I must confess again to Gods glory and the accusation of mine own frailty and the frailty of my Nature that truly it was unworthy Cowardize not to resist so great a torrent as carried that business at that time And truly this I think I am most guilty of of not courage enough in it but malice I had none but whatsoever it was GOD I am sure hath pardoned it hath given me the assurance of it that Christ Iesus his Blood hath washed it away and truly I do from my Soul wish that all men that have any stain by it may seriously repent and receive a remission and pardon from God for it And now Gentlemen we have had an occasion by this intimation to remember his Majesty our KING that last was and I cannot speak of him nor think of it but truly I must needs say that in my opinion that have had time to consider all the images of all the greatest and vertuousest Princes in the World and truly in my opinion there was not a more vertuous and more sufficient Prince known in the World than our gracious King CHARLES that died last God Almighty preserve our King that now is his Son God send him more fortunate and longer dayes God Almighty so assist him that he may exceed both the vertues and sufficiencies of his Father For certainly I that have been a Councellour to him and have lived long with him and in a time when discovery is easily enough made for he was young he was about thirteen fourteen fifteen or sixteen years of age those years I was with him truly I never saw greater hopes of vertue in any young person than in him great judgment great understanding great apprehension much honour in his nature and truly a very perfect Englishman in his inclination and I pray God restore him to this Kingdom and unite the Kingdoms one unto another and send a great happinesse both to you and to him that he may long live and Reign among you and that that Family may Reign till thy Kingdom come that is while all temporal power is consummated I beseech God of his mercy give much happinesse to this your King and to you that in it shall be his Subjects by the Grace of Iesus Christ Truly I like my beginning so well that I
what he did neither directly deny nor was troubled that he did aver And then declared to Bradshaw that he looked upon Sir John Gell as upon himself a betrayed man and so was dismist that time The noble Colonel understanding those Gentlemen taken with him were in restraint writ to Sir Henry Mildmay concerning them in these words Honour'd Sir The past Noblenesse I am sensible at your hands as civilly treating me when before the State though a great Delinquent gave me this encouragement and you the trouble of this Address It is no small encrease of my proper misfortune that I see such who were taken with me as Companions to my Person to share so deep in the punishment as do those Gentlemen Mr. Edwards and Mr. Clark persons so free from the guilt of my evil that I am confident they cannot give account for what cause I am deservedly a prisoner though it were made the price of their liberty I am an humble Suitor to you that you would take them into your favourable consideration and mediate their enlargement and that you would not let them have a worse place in your thoughts for that they are recommended to your Favour by c. The Colonel several times took upon him to aver to the Council of State that they had Spies upon him for some years and particularly that infamous fellow Barnard which Bradshaw denyed not but justified the State by the practice of all Governments to set Watches upon persons of ill affection to them Being in this condition he was advised to Petition the Tyrannical Council which according to some of their own Directions was this To the Right Honourable the Lord President and Council of State The Humble Petition c. Shews THat your Petitioner is deeply sensible and humbly acknowledgeth that for his high Delinquency against the State he is become forfeited to their Justice That he hath not in the least prevaricated with your Lordships in the confession of his proper faults and follies nor hath kept ought reserved concerning himself or any person or they which may satisfie your Lordships and more secure the State and is not hopeless to be look'd upon as capable of your present favour and future mercy which he now and shall always implore That his present deserved Condition is made more uncomfortable by his wants and the exclusion of his Friends and Relations without a supply in which life it self becomes a punishment Your Petitioner casting himself at your Lordships feet humbly prays That his being prosecuted before the High Court of Justice may be suspended that by your order his past and future charges of necessaries may be discharged while he remains your prisoner That his Friends and Kinrea may have recourse to him and that he may have the freedom of his Pen. And in case your Petitioner shall be found in the lâ—ast to misapply these favours he shall adjudge himself worthy of a total deprivation of them and your future goodness towards him And Your c. These were seconded with several other Petitions especially one to the Parliament and back'd with Letters to the Speaker and the Lieutenant of the Tower in referrence to maintenance and freedom of persons coming to him which with great difficulty and by express order too of the Council was hardly obtain'd by a Gentlewoman of quality his friend Having endured a tedious imprisonment of sixteen weeks having nothing altered from those cruel Statesmen he was at last in the Month of August brought to his tryal before a High Court of Justice against whose Jurisdiction and Authority he learnedly and bravely spoke and a large denyed their power of trying and condemning any Freeman of England their Erection being contrary to all the Laws of the Kingdom the beginning of his first argument from not pleading to his Charge was this My Lords and you Gentlemen Members of this Honourable Court. I Have as becomes me been attentive to the Charge which hath been read against me It appears in that dress that it is put alreadly though I presume it shall be clad in other Apparrel by Mr. Attourny so specious and great as that my friends if I have any here begin to fear the indifferent to doubt and the partial to defire and joyn in my condemnation my self I hope I am not partial to my self believe that it will be no more then the Mountains labour and when it shall come to be opened will prove inane aliquod like the Apples of Sodom that however they take the first sense the eye as this the ear do rather foul the fingers that touch them then satisfie the appetite in expectation upon them My Lord I am at an unusual Bar engaged in a great Cause of a far and extendible Concernment my fee is life and my dutie is self-preservation which in it self were less considerable if by a president of my suffering the Consequence would not prove mischievously Epidemical I do not refuse to plead to the Charge but humbly crave leave to offer my Reasons for the suspending of my Plea And if I be importunate yet within the bounds of civility I beg Your pardon that I may have a free full and uninterrupted hearing He proceeded with admirable Elegance and strength of Argument and Reason throughout his Tryal But that bloody Court and cruel Attourney Gen. Prideaux over-ruled them all telling him that the Court was not at leisure to take notice of those Law-Cases but of his Confession that he had an affection to it though nothing acted and that was sufficient Treason and for that affection he deserved Death and thereupon the Court pronounced sentence against him that he should be beheaded Thus was the Birth-right of a Freeman of England denyed by wicked Murtherers whose will was their only Law Between Sentence and Execution he received a preparatory Letter to Death from a Dear friend to which he returned this answer Friend Your words sent to me were such and so seasonable that I have given them the same entertainment as becomes me to afford to Apples of Gold and Pictures of silver and if I be after my decollation dissected you may finde them in my heart where you always have had a Mansion If fear were absolutely a necessary passion by which to denote a man I must as yet be accounted among some other Species of Animality The fear of Isaac hath banish'd all other dreadings I look upon Death as upon that Rod in the hand of God with which he would not have corrected me if less correction would have serv'd turn and which he doth now exercise upon me because he is resolved not to let me be less then a Son beloved and I am content to bear the stripes and kiss the Instrument I am sorry that my Rod is bound together with the sin of my Betrayer and wish him Repentance that when the Rod comes to be burned he suffer not in the flame I am proud and covetous to be released from
the Church of England I have no negative Religion believing to be saved by the onely merits of my Saviour Jesus Christ putting off his Hat and whatsoever else is profest in the Doctrine and Discipline of the Church of England authorized by Law humbly beseeching Almighty God to restore unto this Church her Peace Prosperity and Patrimony whereof I have been an obedient and a loving however an unworthy Son And now both my Hope being confident and my Faith perfected there remains onely Christian Charity Charity we carry into heaven Charitie on Earth and that I leave beseeching all whomsoever I have offended whether I have or no to forgive me as I from the bottom of my heart do them whomsoever blessing Almighty God for the happy advantage he takes to bring me nearer to heaven blessing Almighty God that he hath given me this advantage as he hath been merciful to me before the foundation of the world in my Saviour so that now he hath in mercy honoured me with suffering for his Name in obedience to his Commandment On this day seven night I was summon'd before that Justice which condemned me on Friday last praised be Almightie God that by this way he hath brought me the nearer to himself putting off his hat My Charge I presume is publick as my punishment is visible if there have been any thing in the management of my part being unskilful having discontinued my own Countrie many years I shall beseech the Christian charity of all you my beloved Country-men to impute it unto the right part the ignorance that is in this skilful way of managing It was objected unto me there that I had a vanitie of delighting in strange Tongues I was best skill'd in the Italian but free from that vanity I thank Almightie God and therefore I would in defence of my life if it had been the Custom here or the Judges favour have used that Language It was objected That I did not so freely as a thorow-paced Cavalier own my Master I was told since I came into England for other skill I have not in your Laws that a legal Denial in Law might be tolerable I hope I did not exceed the bounds of that in any thing for God forbid that I should be ashamed of serving so good so pious so just a Master putting off his hat for that I therein rejoyce and I humbly beseech Almightie God to fill my heart and my tongue and all that hear me this day with thankfulness for it As to the business that another construction had been made and believed here then what was there the righteous God knoweth it if any weakness was in the management that was mine I was sent to serve and protect not to in jure any and as God acquits me of the intention in matter of Fact as having done any manner of evil that way however here understood blessed be his holy Name putting off his hat so those Gentlemen of the Turkey Company if they would seriously consider for they know it very well the impossibilitie of my doing them any manner of harm Whereas that of the Embassie objected against me that my Master never honoured me with all I was never worthy of it I was his Messenger an Internuncia for the conservation only of his good Subjects of all the Merchants until such time as he could confirm that Gentleman now Resident or to send any other and they themselves know that there was impossibility in me as I bless God there was an innocency in me unto any such intention to do them any harm for my Masters Commands were point-blank the contrary I was onely sent for their good as I never owned the Title so the very Letters themselves speaking no other I never did so much as think of any manner of Address unto the Grand Seigniour but gave him the Letter from my Master the rest of the English Nation that were there present may when they please assert so much This I would insert That those Gentlemen as they have been losers by the miscarriages of others may now have no breach of their charity with me but if it be as it seems it is now in this Country a Sin to be Loyal I hope my God hath forgiven that when it is upon harmless employment not invading any according to his just Masters Order for indeed I have bin alwais bred up in that Religion my Allegiance hath been incorporated into my Religion and I have thought it a great part of the service due from me to Almighty God to serve the King putting off his Hat I need not make any Apology for any thing in relation to the present things in England for were I as I spake before my Judges as evil as my Sentence hath made me black it were impossible for me to have prejudiced any body in England or to England belonging in that employment but I bless God for his infinite mercy in Jesus Christ putting off his Hat who hath brought me home to him here in this way it was the best Physick for the curing of my Soul and those that have done it have no more power then that of my body I leave nothing behind me but that I am willing to part withal all that I am going to is desireable And that you may all know that Almighty God hath totally wrought in me a total Denial of my self and that there is that perfect Reformation of me within and of my own corruption by the blessed assistance of his holy Spirit I desire Almighty God in the abundance of the bowels of his mercy in Jesus Christ not only to forgive every Enemy if any such be in the World here or wheresoever but to bring him into his Bosom so much good and particular comfort as he may at any time whether the Cause were just or unjust have wished me any manner of evil for I take him to be the happy instrument of bringing me to Heaven It is tedious but I have an inward comfort I bless Almighty God pray Gentlemen give me leave speaking to some that prest upon him I should never do it but to give satisfaction to all charitable hearts I have been troublesome Sheriff You have your liberty to speak more if you please Sir Henry Hide But as to that part Master Sheriff that did concern the Denial as it was affirmed by Master Attorney General of my Masters employment Truly landing at Whitehall I told that Council there was just Commissions to an old Officer by the blessing of God I have by me and I have other good things that God hath blessed me withall more then all the good Christians in the World that are not the Grand Seigniour's Slaves And we that are Merchants abroad we allow our selves any sufferance that may conduce to our own safety enlargement of Trade or preservation of what is ours Why I had by the grace of my gracious Master a confirmation of my old Commission of Consulage in Greece But
except they water their beds and couches with tears of Repentence The court gave severe and rash Judgment on my body and sent a pitifull fellow bur a pitiless fellow that gave as rash a Judgment of my soul but that precious Jewel none of them could touch to hurt The souls under the Alter cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court at my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to intrap me under pretence to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their god and that their god was a Devil Among us whether Heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smoak'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Bâ—lzebub the god of Flyes Amongst the Primitive Christians that lived nearest the time of our Saviour Christ the greatest Tyrants and persesecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be killed then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of Tyrants were weary with killing and yet Sanguis Martirum was Semâ—n Ecclesiâ—e and many Heathens came in with the Christians seeing their chearfull constancy turned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether reall or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind principles wronged in your education or seduced by your indiscreet heedless and heady Teachers How many of you young men have for some small discontent departed from your loving Masters dear Friends or tender Parents and fled into the Army how many of you driven by Tyranous oppression poverty or cruelty have left your dear wives and children And some for novelty or wantonness adhere to this employment not considering the great danger of spilling innocent blood How many of you have drawn your Swords you do not know for what How many of you keep drawn your Swords you do not know for what You have put to death a pious and just King and in his stead have reared up even another Jeroboam that makes Israel to sin What his goodnesse is you best know You have put down a good old Law and reared up another of your own to judge the people by my calling for the benefit of the former and for the equity even of your own Law I am in part condemned here to die Be you Judge of the proceedings How many of you have had a hand in putting down the ancient true Church and raised up in your own imaginations a new one But alas You know not what you do if you did you would grieve to see what a glorious Church you have ruind You would never have pulled down the hedges and broken down the fences that the wild beasts of the Forrest should come in that the little foxes should devour and the wild Boar should root out so stately a Vine When the Jewes were led into captivity their goodly and magnificent Temple was burnt but in process of time they obtained favour amongst the Heathen KINGS they dwelt amongst and had liberty therewith to re-build re-build they did and finished a second Temple at which fight all the young men rejoyced to see so gallant a Temple but the old men wept to see how far different and short the second Temple was from the glory of the first So you young men rejoyce at your imaginary Church but the old men methinks I see some weep Oh weep not so me weep for your Country weep to see Religion Liberty and Laws taken from you weep to see so many good men snatcht a way but indeed from the miseries to come and weep for what your unhappy selves will suffer Souldiers however you flourish for atime and perhaps many of you may rejoyce at our deaths but believe it as Sampson pull'd the house of the Philistims down when he fell so shall we give you and your Cause a greater blow by our deaths than living we possibly could have done You may for a time flourish but remember what our Saviour said All you that make use of the sword shall perish by the sword you shall be cut down like the grass and whither away like the green herbs But do you behold yonder glorious place Do you behold the spangled Heavens where the holy Angels dwell where God himselfe is rounded with Thrones Principalities Powers and the Celestial Spirits of just men when the Trump shall blow when the dead shall rise at the dreadful day of Judgment How will you answer all your Rapes and Murthers Do you think your hands that have been bathed in the blood of your King the blood of so many of your eminent Country-men so unjustly that have been bathed in the blood of many of your friends your kindred perhaps your Parents can ever reach yonder glorious place without repentance Oh no! Repent now therefore it is not too late shake off your bloody Protector rescue your ancient Laws and call in your Royal young Prince whom you have long enough wronged Make your Add esses to the great Protector of Heaven and Earth as I now do my self for a Pardon for all your former and present transgressions I dye an obedient Son of the Church of England and with a dutifull heart to the KING and desire that none present that love him will he disheartned by my death but continue faithfull to the end And so farewell I forgive all the world c. Colonel Penrudock Colonel Groves and others are taken at Southmolton in
said He was ready to submit or words to like purpose Then he addressed himself to private prayer again and kneeling down to the Block he prayed privately for a short space Then laid his head upon the Block and at the sign given the Executioner severed His Head from his Body at one Blow And his Friends put his Body into a Coffin and removed it into a close Coach prepared neer the place Doctor Hewyt THis Venerable Doctor was next brought upon the Stage and baited to Death by their Belial President Lisle His objected Crimes were for conspiring against the Government with divers others and holding intelligence with the King branched out into several Articles After the Charge exhibited he demurted to their Jurisdiction citing divers Law-Cases and Presidents to back the Reasons he alledged against their Authority but withal prayed the Court he might not be taken upon the nicety punctilio of their Law that if they would please to evince the legality of their Court to him he would instantly plead to his Charge and leave himself to them While he thus disputed with them they took advantage of three times demanding his Plea after which they would not admit of it though he thrice petitioned them that they would please to accept thereof but it seems they were more contented without it being not able to prove their Charge their Witnesses failing them as it appeared after wards in other mens cases whom they had appointed for the slaughter They were also the more peremptory and untractable to this reverent person because of his great Esteem and Abilities which he had a long while employed at St. Gregories in the service of this Church King and Kingdom whose cause he forbore not to plead in the worst of those times till he was taken from his Ministry by the Tyrant and his Eloquent Tongue silenced in the Grave And if Cromwel had any particular malice to any person in the contrivance of their death this good Doctor was one whom he upbraided with railing and unbecoming language at his Examination before him as may appear in the Doctor 's Speech on the Scaffold to which we refer the Reader and with the rest of this Taper-light now expiring bring him down to his Monument He prayed very fervently earnestly for the space of almost half an hour and then sealed his Martyrdom by having his head severed from his body with much Christian Magnanimity where we leave him till his appearance with the Lamb with his white Robes and Crown of Martyrdom The Horrid Execution of the reverend Doctor John Hewyt D. D. on the same Scaffold on Tuesday the same 8. of June 1658. with his speech before his Death AS soon as Sir Henry Slingsby's body was removed as is aforesaid Dr. Hewyt was brought upon the Scaffold whether being come together with Dr. Wild Dr. Warmstry and Mr. Barwick he fell upon his knees and prayed privately for the space of a quarter of an hour After that he prayed audibly for a good space After which prayer he addressed himself to the people in a speech which continued above the space of an hour the substance of which speech was as followeth I am now become a publick Spectacle to Men and Angels I hope God who is Omniscient is now beholding me with much pity and great mercy and compassion and the more because I am now come to that end that his own Son came into the world to To bear witness to the truth he himself said For this end was I born for this cause came I into the world that I should bear witness to the Truth I was brought into the world the Christian world for to bear witness to the truth of the Gospel as a common Christian I was brought into the world the Church as a Minister of his blessed Word and Sacraments Blessed be his name for that great honour and dignity and I came into the world to die more immediately for the testimony of JESUS which God hath now called me to I came into this world this Common-wealth to be a member thereof to bear witnesse to the truths of the Customes the Laws the Liberties and Priviledges thereof So I am a member of the Common-wealth And me thinks it seems to me a strange thing that in as much as we all plead for Liberty and Priviledges and I pleading for the Priviledges the Laws the Statutes and the Customes of this Land yet I should die by those that should stand for the Laws the Statutes and Priviledges of the Land And I am here beheld by those that plead for their Liberties and I hope I am pitied because I here give up my self willingly and freely to be a State Martyr for the publick good and I had rather die many deaths my self than betray my fellow freemen to so many inconvences that they might be like to suffer by being subject to the wills of them that willed me to this death And it is worthy remembrance that Mr. Solicitor having impeached me of Treason to the Commissioners of the Court against his Highnesse I did often when brought before those Commissioners plead for the Liberties of the people of England though I had not the knowledge of the Law yet I had instruction from those that were learned in the Law and had several Law-Cases and presidents put into my hand though not by them and urged several Law-Cases and made my Appeal First for the Judicature that I was to be tryed by whether it were according to Law whether it were according to the Act and whether it were according to the words of the said Act I did appeal to have the said Act argued by learned Lawyers on both sides and then to be resolved by his Highnesse own Councel which was denyed me This by the by I pressing the Argument made a second appeal that those Judges if they would give singly their several judgments that it was a just and lawfull Court of Judicature I would answer to my Charge I did make another Appeal to those that were his Highness's Council and pleaded against me That if they would deliver it to me under their hands to be according to Law I would then go on to plead and answer to the Charge What was then said further my spirits being faint I shall not say much but only this I was taken in three defaults upon formality of the Court It seems it is a custome in all Courts which I did not know before that if they answer not the third time speaking by the Clerk that then they are guilty of three defaults and proceeded against as mute I had no such knowledge of the Law So they found me guilty of those defaults and when I would have pleaded and resolved to begin to plead I was taken from the Bar. I did the next day make my Petition to the Court in the Painted-Chamber two Petitions were presented the same in effect the former the Title was mistaken Yet because
much enlarged by Dr. R. Read The Queen of Arragon a Play in Folio In Quarto Large Jo. Barkley his Argenis Translated by Sr. Robert le Grise Knight by his Late Majesties special Command with Figures or without Quarto small An Experimental Treatise of Surgery by Felix Wortz Abrahams Faith or the good Old Religion c. by John Nicholson Minister of the Gospel The Anatomy of Mortality by George Stroud Attersols three Treatises Universal Husbandry improved or divers rare and choyce Experiments and Secrets in Husbandry Gardening and Planting with divers Rarities of Gabriel Plat and others by Sam. Hartlib Aynsworth on the Cantic Gralle against Appolonius A Treatise of Civil Policy c. By Sam. Rutherford Professor of Divinity of St. Andrews in Scotland Politick and Military Observations of Civil and Military Government containing the Birth Encrease Decay of Monarchies the Carriage of Princes and Magistrates Mr. Pinchin his Meritorious Price of mans Redemption cleared Astrology Theologized shewing what Nature and Influence the Stars and Planets have over men and how the same may be diverted and avoided Wells his Souls Progress Christ tempted the Devil conquered Being a plain Exposition on the Fourth Chapter of St. Matthews Gospel By John Gumbleden Minister of the Gospel The Saints Society D. Stoughtons thirteen choyce Sermons with his Body of Divinity The Reasons of the dissenting Brethren concerning the Presbyterian Government together with the Answer of the Assembly of Divines The Doctrine of mans Redemption by Edward Holioke Of the Doctrine of the Church of England sweetly harmonizing with the Confessions of Faith of all the Protestant Reformed Churches The Philosophical Touchstone or Observations upon Sr. Kenelme Digby's Discourses of the Nature of Bodies and of the reasonable Soul by Alexander Ross The Saints Triangles of Dangers deliverances and Duties by Nathanael Whiting Minister of the Gospel The Confession of Faith of all the Congregational Churches of England agreed upon at the Savoy 1659. An History of Angels being a Treatise of our Communion and War with them by Henry Lawrence The Description of the Universal Quadrant c. by Tho. Stirrup Mathem The whole Art of Drawing Painting Limning and Etching collected out of the choycest Italian and German Authors by Alex. Brown Practitioner Several Pieces of Mr. Edward Bagshaw Student of Christs-Church 1. Exercitationes duae de Presbyt Episcop 2. A Discourse of Christ and Antichrist 3. Signs of the Times or Prognosticks of Future Judgments with the way how to prevent them Large Octavo A Treatise of the Divine Promises by Edw. Liegh Esquire The Rights of the Crown of England as it is established by Law by Edward Bagshaw Esquire of the Inner Temple Florus Anglious with the Lively Effigies of all the Kings and Queens since the Conquest cut in brass The Life and Reign of King Charls from his Birth to his Dâ—th bp Lambert Wood. The Night-search the second part by H. Mill. A view of the Jewish Religion with their Rites Customs and Ceremonies Useful Instructions for these Evil times held forth in Twenty two Sermons bp Nicholas Lockier Provost of Eaton Colledge The Nâ—llity of Church-Censures or Excommunication not of Divine Institution but a meer humane Invention Written by the Famous Tho. Erastus and never before Englished Merry Drollery in two Parts being a Collection of Jovial Poems Merry Songs and Witty Drolleries intermixt with pleasan Catches Small Octavo Edw. Waterhouse Esquire His Discourse of Piety and Charity Panacea or the Universal Medicine being a Discourse of the admirable Nature Vertues of Tobacco by Dr. Everard and others A View and Defence of the Reformation of the Church of England very useful in these times Mr. Pet. du Moulin his Antidore against Popery published on purpose to prevent the Delusions of the Priests and Jesuits who are now very busie among us Vinditiae Gratiae Sacramentalis duobus Tractatulis comprehensae 1. De Efficacia Sacramentorum in genere 2 De Efficacia Baptismi quantum ad parvulos quibus praesigitur Epistola Reverendissimi Patris Johannis Davenanti nuper Episcopi Sarisburiensis Dr. R. Record his Urinal of Physick Rare Verities or the Cabinet of Venus unlockt and her Secrets laid open Ovid de Ponto in English The Loves of Clerrio Lozio a Romance Herberts Devotions Mr. Knowles his Rudiment of the Hebrew Tongue Florus Anglicus or an exact History of England from the Reign of William the Conqueror to the death of the Late King Lingua or the Combate of the Tongue and five senses for superiority a serious Comedy acted by Oliver Cromwel the Late Usurper The Spirits Touchstone being a clear Discovery how a man may certainly know whether he be truly taught by the Spirit of God or not The poor mans Physitian and Chyrurgion now Printing Physical Rarities containing the most choyce Receipts in Physick and Chyrurgery for the cure of all Diseases Incident to mans Body by R. VVilliams To which is added the Physical Mathematicks by Hermes Tris-megistus The Idol of Clowns or the Relation of VVat Tylers Rebellion The Raconian Catechism in English The Life of that incomparable man Faustus Socinus Senensis described by a Polonian Knight The Golden Fleece or a Discourse of the Cloathing of England Dr. Sibbs his Divine Meditations Vigerius Precepts of Idiotismes Grotii Poemata Three Books of M. Matthews Minister at Swansey in South-Wales Duodecimo Dr. Smiths Practise of Physick Proverbs English French Dutch Italian and Spanish all Englished and Alphabetically digested The London Distiller or the whole Art of Distillations laid open Fryer Bacon his Discovery of the Miracles of Art Nature and Magick The Grammar War Posselius Apothegmes Fasciculus Florum Crashaws Visions The Juniper Lecture Helvicus Colloquies The torments of Hell shaken or a discourse with many proofs shewing that there not is a punishment after this Life for any to endure that shall never end by Sam. Richardson The understanding Christians duty often to commemorate the death and Passion of our Lord and Saviour Jesus with the necessary preparatives thereunto The Christian Souldier his Combat with the three Arch Enemies of Mankind the World the Flesh and the Devil Seasonable Advice to the Apprentices of the Honourable City of London touching their duty to God and their Masters Heinsius de Crepundiis The History of Russia or the Government of the Emperour of Muscovia with the Manner and Fashions of the People of that Countrey Drexelius his School of Patience Drexelius his right Intention of every ones Action A School or Nurture for Children or the Duty of Children to Parents very useful for all that intend to bring up their Children in the Fear of God A Help to Prayer being the duty of every man and Woman that intends to be saved Viginti Quarto The New Testament The third Part of the Bible Sr. Richard Bakers Meditations and Prayers for every day of the Week All the Works of that Great and Glorious Monarch and Martyr King Charles the first Collected into one Volumn The London Chanticleers a Play