Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	england_n	king_n	people_n	13,931	5	5.0853	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42893	Miscellanea, or, Serious, useful considerations, moral, historical, theological together with The characters of a true believer, in paradoxes and seeming contradictions, an essay : also, a little box of safe, purgative, and restorative pils, to be constantly taken by Tho. Goddard, Gent.	Goddard, Thomas.	1661 (1661)	Wing G916; ESTC R7852	164,553	225

Lawful Soveraign but also to think * Eccles 10. 10 or † wish any evill to him d Cap. 25. ● 3. And the Law of England hath made it high Treason for any one or all his Subjects but to imagine his Death Much more certainly then are we forbidden to do any evill to our King to t●ke up Arms against him and to seize apprehend imprison Arraign Condemn Murder him Our Law saith the King can do no wrong it must needs be then against all right reason justice equity Conscience that he should suffer any wrong by or from his Subjects who cannot attempt his destruction without being guilty of Treason nor act it unlesse they repent without Damnation God sayes † 2 Pet. 2. 13. 17. we must submit to him how then can we justifie our selves in rising up against him Let us therefore not only esteem Gods command our Duty but let us make it our delight care and resolution inviolably to observe it Let us remember and consider that Loyalty is pleasing to God an honour to Religion a Bulwark against forraign invasions an Antidote against the stinging killing power of the Law but that Rebellion * 1 Sam. 15. 23. is as the sinne of Witch-craft which is death without mercy by the Lawes both of † Levit. 20. 17. God and Man 'T is a crimson sluce pull'd up to let in Confusion together with all other imaginable yea unexpressible miseries upon a people 'T is a bloudy Flux that often destroyes but alwaies extreamly weakens that Body politick that unwise unhappy Kingdome which is diseased and afflicted with it 'T is that furious Wild-fire which quickly turns the strongest the best built and the most flourishing Nation into Ashes T is a Cart-rope of Iniquity that draws down Gods heaviest Judgments upon a People T is a dagger that stabs Religion to the very heart and le ts out the Life-bloud thereof T is a sword that cuts the Sinews and ligaments of Love Unity Honesty Justice Mercy and Piety asunder 'T is the Devils grand Engine wherewith he batters down the Throne and Temple of Christ in a State the means he uses to erect his own Kingdome upon their Ruins 'T is the broad way to Poverty Infamy Death and Damnation The Triumphs of Traitors are nothing but glorious Chariots wherein Satan drives them securely furiously suddainly to destruction Their most eminent Conquests are only barbarous successful Murders publick Robberies and short-lived prosperons Impieties For Rebells like blind Samson do alwaies pull down Ruine either upon their own or upon their Posterities heads or both Their Victories do but multiply at once their Iniquities and Calamities God abhors them good men detest them Vengeance pursues them their scarlet Crimes cry aloud for Plagues to be inflicted on them and their deserved Execution is often as strange sodain and unexpected as their wicked horrid cursed practises are loathsome in the eye of God and odious to all gratious honest men And that you may see what signal marks of Infamy Misery Indignation and Detestation the King of Kings God Almighty hath visibly set upon Traitors I shal present you with a few instances of his severe yet most righteous dealings with them and the uufortunate Children of some of them Was not Absalom justly and strangely punished That head which contrived the sin cut off the sinner for his Hair became his Halter he hanged by it upon an unexpected Gallow-tree and so perished † 2 Kings 12. 20. The Servants of Joash conspired against him and slew him * 2 Kings 14. 5. But Amaziah so soon as he was confirmed in the Kingdome slew those wicked Servants that murdered his Father Julius Caesars Butchers came all of them to untimely Deaths and some of them were cut off by their own hand with those very Weapons wherewith they killed him But since I need not travaile out of England to fetch examples of this kind I shall offer a few of our own to your view and serious perusall King Henry the 6th was deprived of his Kingdome and together with his young Son Edward imprisoned and put to death by King Edward the 4th King Edward the 4th died not without suspicion of poyson After his death his two Sons were imprisoned and murdered in the Tower by their bloudy Uncle the cruell Duke of Glocester who being a Tyrannical Usurper was encountred and justly slain in Bosworth Fields by Henry the 7th King Henry the 〈◊〉 an Usurper had only one Son and one Daughter his Son William was drowned in his passage from Normandy his Daughter Maud was disinherited by Stephen of her Birthright and E●stace the only Son of King Stephen died mad in his Fathers life-time But that English Judas Machiavil Ravillack Cromwell though he deserve to lead the Van of all Heathenish Atheisticall Pe●jur'd Jesuitical Traitors shall bring up the Rear of these Odious Execrable Exampler He murdered his Gracious Soveraign Exiled his pious Son enslaved his Fellow-Subjects shed abundance of innocent Bloud Tyrannized over Three Kingdoms Nursed Heresies protected and promoted Traytors justified Rebellion designed laboured and endeavoured to extirpate Monarchy together with all the Royall Progeny of our late blessed King of ever glorious Memory This is that Cromwel of whom as of most Tyrants that may be truly affirmed which Florus saith of Beasts sc Maxime mortiferi esse solent morsus morientium bestiarum for usually the Older the Crueller the nearer their end and destruction the bloudier and more barbarous they are His name stinks worse then his rotten carcasse his memory is loathsome to all honest hearts and his Children who had built their nests amongst the Stars are tumbled down by the angry Arme of a just God and do now lie level with the surface of the earth not so much as a branch sprout or stump of that hollow rotten tree remaining either in power or honour So true is that of Curtius Nulla quaesita scelere potentia est diuturna Thus we see that Rebellion kindles such a Fire as will not be quenched till either the Traytors themselves or their miserable posterity be consumed The joy of Hypocrites is but for a moment and the triumphing of the wicked is short saith Zophar Since I began to write God hath effected two more famous Monuments of his hatred against Rebellion in England I shall therefore though I intended to add no more briefly mention them The one is his mercifull blasting the hopes of those persons commonly called the fly-blown stinking Rump The other is his seasonable breaking the horns of those Phanaticks in the North. This is the Lords doing and it is marvailous in our eyes And thus we see again that though God may for a time forbear to punish Rebellion yet he will not forget it Though the just Laws of men may sleep or rather seem to slumber a while yet they will both surely and quickly awaken And though they may be gagged or bound by the cruell

Gall then Honey in it To arise to honour it is enough that the body sweat water but to maintain it it is necessary that the heart weep bloud said Sophia the Emperesse to Tiberius Thou wilt not deny said one to Alexander the great that all which thou hast in thy Conquest gotten is little and that the quietnesse which thou hast lost it much the Realms which thou hast subdued are many but the cares sighs thoughts which thou hast heaped upon thy heart are infinite for the Gods do seldome suffer them to injoy that quietly in peace which they have unjustly gotten in warre s Bacon Essai 19. p. 105. Kings like to heavenly bodies have much veneration but no rest for the choycest and best refined treasures or favours which the world hath to bestow upon her eldest sons are but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Giftless gifts nor doth she only deceive her Favourites but destroy them also even by advancing of them the price which they usually pay for their worldly felicity being not only temporal calamities but too often eternal miseries For dignity is not only often but most commonly the moth of vertue honour the Canker of honestie power the poyson of piety and greatnesse is too frequently the death of goodnesse t Mr. Ba●ter Saints everlasting rest p. 78. The difficulty is so great of conjoyning graciousnesse with greatnesse that is next to an impossibility and their conjunction so rare that they are next to inconsistent To have a heart taken up with Christ and heaven when we have health and abundance in the world is neither easie nor ordinary u O●uphri●s Pius quintus dixisse fertur Cum essem religiosus sperabam bene de salute animae Cardinalis factus extimui Pontifex Creatus pene despero Quid igitur insanius quam pro momentanea felicitate aeternis te mancipare suppliciis 'T is a madnesse even to miracle to lose eternal blisse and glory to gain temporal withering honour and mundane felicity The Prayer O LORD thou art that God who didst both create this beautifull World out of nothing and dost know that there is nothing in this bewitching begui●ing insnaring intangling World that can either afford the Soul of man any rea●● Comforts or make it truly happy For if thou but frown chide hide thy face or manifest the least displeasure against us all the lower springs of Creature-comforts will immediately fail dry up disappoint deceive us and like the early dew or morning Clouds consume fly away and vanish before the heat and wind of thy fiery wrath and fierce fearful irresistible Indignation Let therefore Christians O Lord I beseech thee that know the greatness the terriblenesse of thy Power admire thine omnipotency adore thy wisdome praise thy goodnesse tremble at thy wrath strive for Heaven and contenm the World Let them O Lord prefer Goodnesse before Greatness Holin●sse before Honour Piety above Pleasure and Righteousnesse b●yond Riches Let them not ship-wrack their Consciences or destroy their Souls for Dominion Let not their Ambition to be great men make them forget neglect or cease to be Christians and good men Let them study and endeavour more earnestly to command their own rebellious hearts to govern aright their unruly passions to get their misplaced Affections unnailed and their head-strong traiterous Lusts subdued then to obtain Authority or Dignity amongst Men. And let ibem account it a greater happinesse mercy advancement glory to be Loyall faithfull dutifull Subjects and Servants to Jesus Christ then to be Soveraigns over Kingdomes Let not their eyes be blinded with the Splendour of power nor dazled with the Lustre of Honour nor their hearts and affections lime-twigg'd by an inordinate sinfull Love of Wealth or Greatnesse that so their rise may not prove their ruine their exaltation their destruction their power their poyson and that so their temporall Eminency and momentany Felicity may not usher them unto ingulph and suck them into or both sadly suddenly unexpectedly and unpreparedly end in ever enduring misery Amen Mundus delectat decipit destruit VI. Of Loyalty and Rebellion THAT Kings whose Originall in England is beyond the Memory of History whether good or bad do derive and receive their Authority immediately from God That Subjects do justly and indispensably owe both submission and subjection unto them And that God hath placed them so far beyond the power and so high above the reach of their Subjects cruel unjust ingrateful when against them armed hands that they are accountable to himself only for their Actions are Truths so bright so evident that we may run and read them confirmed by the sacred Scriptures asserted by the pens of learned men and sealed with the bloud of pious Christians in all Ages * prov 8. 15. By me saith God Kings reign † Dan. 2 21. He removeth Kings and seteth Kings up * Dan. 1. 37. The God of Heaven saith Daniel to Nebuchadnezzar a wicked King hath given thee a Kingdome power and strength and glory 2. Touch not mine anointed saies David a man after Gods own heart † 1 Sam. 24. 5. whose Counsel and Command to others was his own * practise as well as Duty Nor are we only inhibited to oppose or resist him for there is no rising vp against him sayes wise * Prov. 30. 31. Agur But which is yet more we are prohibited by † Eccles 8. 4. Who may say to a King what dost thou words to question him much more then certainly it is unlawful and sinful for his Subjects to depose or with Swords to murder him Holy Augustine tell us that Kings have their Kingdomes from God not from men Solus verus Deus dat regna terrena bonis malis Famous Bracton saith positively Rex non habet superiorem nisi Deum The King hath no superiour but God The Oath of Supremacy which we take both as lawful and necessary hath these expresse words in it The Kings Highnesse is the only Supream Governour of this Realm and all other his Highnesses Dominions and Countreys as well in all spirituall or Ecclesiastical things or Causes as Temporal c. And Lastly our a Magn. Cha. 29. Law saith That none shall be arrested imprisoned disseized of their Estates deprived of his Liberty banished or otherwise destroyed but by the verdict of his equalls and the Law of the Land This Magna Charta was granted enacted confirmed by the Kings of England from whom this and all other Laws receive their life and being For he is Anima Legis his Fiat animates and quickens them without it Bils are but breathless Embryo's where or whence then have we any Law or just power to restrain imprison arraign condemn banish or to destroy our Sacred Soveraign who hath no peers no equals within his Dominions Thirdly this truth That Christians ought not to resist or R●bell against their Kings though Pagans Papists or Tyrants hath been subscribed by millions of

weep and gnash his teeth without all possibility of ease or end An Hypocrite then is both a self-destroyer and a self-deceiver Patroclus exultabat Armis Achillis sensit Hector nihil aliud esse quam Patroclum For although with his glittering shewes of piety like a Jugler he may delude the eyes of men yet he cannot cast a mist before * Jerem. 17. 10. nor draw a curtain betwixt the the All-seeing eye of God and his soul because the Lord both searches tries knows and weighs the heart and spirit and the darkest angles together with those darling corruptions that lurk the closest in them What was said of Cicero Linguam omnes fere mirantur pectus non ita is true of an Hypocrite most men may admire his tongue even whilest God abhorreth his heart that may be most eloquent and pious while this is most unclean impious n Speed He is like Tiberius aliud ore aliud mente omnia dissimulans And like o Guicciardine Pope Alexander the 6th who was so cunning a dissembler that he never spoke as he meant And therefore he is abominable to God who loves and requires truth in the inward parts being non corticis sed cordis Deus the God of the heart and not of the bark An Hypocrite deals with Christ as * Ruth 1. 14. 17. Orpah did with Naomi he kisses and leaves professes and forsakes him And therefore God will both reject him eclipse or rather kill his Joyes in * Job 20. 5. a moment * Matth. 22. 13 14 15 16. and inflict eternall woes † upon him But a sincere Christian carries himself towards his Saviour as Ruth did to Naomi he forsakes all for him cleaves stedfastly to him and resolves nothing shall part divide or divorce him from him and therefore God will both own honour and crown him with felicity and glory to all eternity For that with Galba the Emperour of Rome once said to his Souldiers may both most comfortably and truly be affirmed of Christ and all true Nathaniels Zachary's and Elizabeths I mean all sincere Christians viz. ego vestor vos mei Jesus Christ is and * Hosea 2. 19. will be theirs faithfully yea everlastingly and they are his most intirely cordially constantly My beloved is mine and I am his saith the spouse of Christ her Husband The Prayer O LORD since thou hast acquainted those that enjoy thy Gospell wherein thy will and their own duties comforts priviledges and happinesse are revealed to them that a double heart is an evil heart Let us not I beseech thee be contented much lesse well-pleased or resolved like Solomons Harlot to have that Child divided betwixt thee and our Lusts Vnder the Law thou didst command that the Altar upon which thy people sacrificed unto thee should be made of whole Stones But under the Gospell thou requirest that the Spirits of those who serve and seek thee be contrite fleshie tender yet intirely devoted to thee O Let not blessed God our hearts who sit under the droopings of the Sanctuary be stonehard barren sensless dead hearts but take them into thine own hands O Lord and mould fashion form and frame them so that they may be soft broken and yet wholly only and sincerely thine And that so thou mayst delight in them take possession of them set up thy glorious Throne and dwell in them O let us remember that sincerity will be our Comfort in the midst of our sorrows and a welspring of Joy peace gladnesse hope and happinesse to us hath in life and death whereas Hypocrisie will both bring us unto and leave us in eternal woes and horrour Let us also consider that the paint of Hypocrisie and the varnish of formality will not cannot either hide our loathsome deformity from the 〈◊〉 pure All-seeing eye or abide and stick on when we shall appear before our God by death and judgment who is a consuming 〈…〉 us not therefore O thou that requirest truth in the inward parts to content our selves with shewes of goodnesse and a form of Godlinesse but grant that we may labour to get the life and power of Religion into our hearts to depart from all iniquity to walk in all the Commandements of our God without reproof and cordially to serve the Lord that so living here without Guile we may dye in the Lord and after death riegn with the God of truth in Glory Amen Sinceritas pietatis est medulla anima Gratiae Antidotum contra desperationem XV. Of Afflictions T Is the * Esay 48. 10. Ier. 9. 7. Furnace into which God casts his people to refine them his enemies to consume them It 's a comfortable pillar of fire to lead his Israel towards Canaan but a fearfull flame like that from Heaven upon Nadab and Abihu to destroy the wicked 'T is a Scullion a file to make Christians bright and clean 'T is the gall and Wormwood that God layeth upon those breasts of the world power pleasure honour profit to wean his children from it 'T is the hand the friend that pulleth them out and will not suffer them to dabble soile drown themselves in the puddles sinks or streams of earthly vanities carnall pleasures or creature comforts 'T is the Kings professor of Divinity in the Academy of the World 'T is the a Scholacrucis ●ehola lucis Calamitas virtutis est occasio Seneca dedivin provident School of Christ where a Christian learns to take out lessons of patience humility submission to Gods will contempt of the World Repentance and dependence upon God It gives a tongue to the heart and as the extream danger Croesus was in by Cyrus and his enemies in the battle made his till then dumb Son cry out b Rex est caeve ne ●ccidas Heyl. Geogr. p. 528. O do not kill King Croesus maketh men and women both to break open and knock off all the doores locks barres and obstructions of speech and also to * Hosea 5. 15. cry out for mercy acceptance forgivenesse deliverance safety and salvation although they had never before spoken one word to God by prayer for the lives of their indangered wounded dying souls What the barren women of Rome did foolishly conceive of and vainly expect from the Priests of Mars when they danced stark naked up and down the streets with whips in their hands to keep off Doggs from biting them namely that if they were lashed by them it would make them fruitfull Christians find it experimentally to be most true of the Rod of God for it makes them * Psal 119 67● 71. bring forth fruit meet for repentance Affliction like Aloes is bitter in tast but sweet in operation for it kills sin that Cancer that cruell deadly worm which doth so dangerously wound so grievously pain and so intolerably torment the Soul 'T is to an Israelite a Jordan but a Red sea to an Egyptian A child of God may say of Troubles as

matchlesse merits we shall duely pay With zeal and joy until our dying day We have felt the difference 'twixt Law and Lust 'Twixt cruel perjur'd Tyrants and a Just Mild gracious Prince whose love and piety Were his chief crimes Our Faith and Loyalty To CHARLES his Son our hatred shall expresse Of their ingratitude and wickednesse Who murder'd him only for this one thing That they themselves might get above the King This is our cost and sorrow we soon saw For neither Oaths Religion nor Law Could bound or stop their furious ambition Pride Avarice Rebellion or Sedition They rack't us rob'd us hatch't plots to destroy Our Naboth's their good vineyards to enjoy Thus bolted beaten burden'd we had spent Our dayes in slav'ry misery banishment Had we not been free'd and restor'd by thee From Tyrants Traytors to our Liberty When therefore Famous MONK thy body shall Receive a writ of ease to rest from all Those pining cares black dangers palsey fears Which canker and consume our flying years Mirror of men thine Epitaph shall be Sighs tears and groans not varnisht poetrie Not stones but hearts shall make thy monument Which will indure till time it self be spent And thus those seeds which thou this year didst sow Will root live sprout and till the last day grow Two harvests thou shalt reap honour in this And in the next World endlesse joy peace blisse On thy rare Tomb this shall be writ Here lies th' Elixir of all wit The summe the map the Quintessence Of Prudence Loyalty Sapience Englands Saviour and Renown Who gave his Soveraign his Crown And would not snatch it as his own Although he might have climb'd the Throne A world of wonders was this man A Caesar Souldier Christian A Son of Mars and yet a † He is an exception to that too general rule Nulla ●ides pietas que viris qui castra sequuutur Saint Who lov'd colours but loath'd paint Rich and Righteous good and great The pillar of our Church and State A scourge to Rebels friends to those That were not the Kings traitrous Foes Most valiant yet durst not draw His sword against King Oaths or Law Known unto none yet known by all To free three Ki●gdomes from their Thrall Though others scrambled for Empire He only did t' obey aspire Phanatiques he id dissipate Because both truth and peace they hate Lambert and 's Locusts he o'rethrew Yet did not fight that bloudy crew By stratagems he made them yield With words not swords he won the field The maul of errors Heresies Which do bemist and dim the eyes Of those that follow false new lights Until they lose their Fame Faith Sights He was like subtile Fabius By wise delaies he saved us Religious pure and lovely Face Which Bloud and Treason did disgrace Spot and deform he did make fair And beautiful For the right heir Of our late King the best of Men He restored to 's Diadem He woo'd agreed and Marryed Great Britain to her Sacred Head Whom fraud and Force had severed From his true Spouse and Royal Bed This is a little All the rest Of him by silence will be best Expressed who did far excel Whatever Wit or words can tell But hark Me thinks I hear some call and say Down with these common stones throw them away MONK cannot die He therefore needs no verse T'embalm his Name or to adorn his Hearse Nor yet to give a Tomb a tongue to tell Whose dust in that dark silent house doth dwell His true Allegiance and Piety Will make him live to all eternity 'T is true I 've done But will not cease to pray May England have a MONK until doom●-day Amen T. ● Upon the Happy Safe and miraculous return of our Sacred Soveraign CHARLES II. to his Scepter Citie and Subjects on the XXIX day of May 1660 A short Loyal and Cordial Congratulatory POEM WElcome great King of Hearts We 've had all night E're since we wanted thy refulgent light Who art our only Sun plagues curses warrs Oppression Rapine Ruine Faction Jarrs Bonds bloud confusion woe's calamities Gaols gibbets axes plunder Heresies Have been the sad but just effects of those Black crimes and bloudy paths too many chose Lov'd and resolv'd to tread We now do see At once the want and worth of Mornarchi● Our Law peace safety properties and all Our comforts were eclipsed by the fall Of glorious CHARLES yea kill'd nad buried With him for them and us who lost his head But thy miraculous Return doth give A resurrection to them for they live Again by thy reviving influence Whose presence quickens them The sight and sense Of this choice mercy unto us shall be Both cords and chains of faithfulnesse to thee And love praise thanks to our good gracious God Who hath destroy'd our Serpents burn't his Rod. Thy safe arrival makes a joyful spring The Heavens weep for joy to see our King Since thou didst rise and guild our Hemisphere With thy bright beams no ominous cloud appear Those beasts of prey that hunted to have fed O' th sheep and Shepherd too are all now fled Our day is unto them a dismal night Their dark deeds make them fear hate shun the light Peace plenty gladnesse triumphs do expresse And prove our Loyalty our happinesse Men earth air water fire do all agree To guard obey feast honour welcome thee Our pangs are gone The twenty ninth of May Wee 'l therefore call Englands happy Birth-day Thy people had hard labour swoonings cries Cares faintings fears watred with weeping eyes Did burden rack afflict them till they saw Their Child and Father the true spring of Law Justice and power to their longing arms Brought and deliver'd without bloud or harms But now they have forgot their Throws and sing Being safely brought to bed of a brave King Whose vertues are too big for art prose verse To limn to hold or fully to rehearse Whose life 's a miracle whose patience Is truly wonderful whose innocence Suffrings sobriety desire of peace His enemies and comforts did increase A King yet without Subjects rich yet poor Born to a Throne yet cast upon the floor By Rebels hands who threw their Soveraign down To raise themselves and to usurp his Crown Forc't into 'th Field of war ' mongst enemies Abroad at home he was who to surprize And kill him did pray plot fight pay combine Though by all Laws both humane and divine They were forbidden those hellish horrid crimes Which Christians durst ne'r act in former times The weapons which they us'd for their defence Being only pray'rs tears flight obedience Depriv'd he was of Friends rest means by those That profest Loyalty but were deadly Foes His guard was dangers his associates Want fear distresse dishonour his estate Was seized and divided for this end T' increase rebellious numbers to defend Their theft and sacriledge with Gun and Sword Against their Oaths our Laws his right Gods word And which is more they voted to repeal Null and prohibit what God doth reveal To be his will Law and command to all We might nor pay nor pray but for his Fall 'T was death and treason made by them to do What Reason Conscience Scripture binds us to Thus we may see how wickednesse proceeds From evil thoughts to words from words to deeds Black as the place where all such shall remain Without repentance in horrors and pain Fire-brands and Rebels being condemn'd to dwell By a just God in endlesse flames in hell But all these blows did hew polish and square Thee for Gods Temple Great afflictions are The road to Heaven physick wholesome food Which God prescribes and gives his for their good Prosperity us surfeits crosses cure The potion's bitter the effect both sweet and sure Love power mercy have refined thee And brought thee out o' th furnace for to be A praise to God a blessing to this Land Which was consumed by his angry hand His dispensations are just gracious rare No age or story can with those compare Which he hath showred on thy Royal Head Since miracles did cease and go to bed On that same day where thou didst first see Light He did restore thee to thy Throne and Right Armies excluded Armies brought thee in A Rump was guilty of that odious Sin Thy sad exile a Loyal Parliament Did call thee home from thy long banishment The City fed those flames that did consume Our peace the City also did perfume Their streets with loyall Fires and put out The stinking ●aggots of the new-light Rout. Petitions mov'd that murder might be done On our ●ust King Addresses begg'd his Sonne Might be restored to this benighted Ile Which hath been a dark Egypt all this while Our crimes depriv'd us of our Soveraign The sins of Rebels and their frantick Train Together with the cries of pious men Prevail'd with God to give 's a King agen That King by whom all other Kings do raign Did pilot thee over the dangerous Main Those envious gusts which two daies hindered Thy passage to 's in traiterous Lungs were bred The Ships the Sea the wind that fill'd the sailes With which in which ore which with prosprous gales Thou didst then sail they were the Prayers Tears And hearts of pious Subjects whose great ●ears Sorrows and dangers are now vanished And by thy happy presence banished But terrors anguish hotly do pursue And sting that bloudy● painted faithlesse crew Whose consciences and matchlesse Villanies Tell them their guilt and future miseries What 's got by sin doth seldome long endure Justice is sometimes slow but always sure We 've seen the spring the summer and the fall The birth growth rise ruine and death of all Their wicked plots Let 's therefore strive to be Such Subjects and such Christians that we May joyn Allegiance unto Piety As Debt and Duty to his Majesty Since fearing God and honouring the King Will peace and happinesse to England bring And let none have so much as one good day That will not heartily boch say and pray God save the KING Amen T. G.