Arabians to make warre against him who forraged his countrey sacked and spoiled his cities and tooke prisoners his wives and children the youngest onely excepted who afterwards also was murdered when he had raigned King but a small space And lastly as in doing to death his own brethren he committed cruelty against his owne bowels so the Lord stroke him with such an incurable disease in his bowels and so perpetuall for it continued two yeares that his very entrails issued out with torment and so he dyed in horrible misery Albeit that in the former booke we have already touched the pride and arrogancy of King Alexander the Great yet we cannot pretermit to speake of him in this place his example serving to fit for the present subject for although as touching the rest of his life he was very well governed in his private actions as a Monarch of his reputation might be yet in his declining age I meane not in yeares but to deathward he grew exceeding cruell not onely towards strangers as the Cosseis whom he destroyed to the sucking babe but also to his houshold and familiar friends Insomuch that being become odious to most fewest loved him and divers wrought all meanes possible to make him away but one especially whose sonne in law and other neere friends he had put to death never ceased untill he both ministred a deadly draught unto himselfe whereby he deprived him of his wicked life and a fatall stroke to his wives and children after his death to the accomplishment of his full revenge Phalaris the Tyran of Agrigentum made himselfe famous to posterity by no other meanes than horrible cruelties exercised upon his subjects inventing every day new kinds of tortures to scourge and afflict the poore soules withall In his dominion there was one Perillus artificer of his craft one expert in his occupation who to flatter and curry favour with him devised a new torment a brasen bull of such a strange workmanship that the voyce of those that were roasted therein resembled rather the roaring of a Bull then the cry of men The Tyran was well pleased with the Invention but he would needs have the Inventor make first triall of his owne worke as he well deserved before any other should take taste thereof But what was the end of this Tyran The people not able any longer to endure his monstrous and unnaturall cruelties ran upon him with one consent with such violence that they soone brought him to destruction and as some say put him into the brasen Bull which hee provided to roast others to bee roasted therein himselfe deserving it as well for approoving the devise as Perillus did for devising it Edward the second of that name King of England at the request and desire of Hugh Spencer his darling made warre upon his subjects and put to death divers of the Peeres and Lords of the Realme without either right or form of the law insomuch that queen Isabel his wife fled to France with her yong son for fear of his unbrideled fury after a while finding opportunity and means to return again garded with certain small forces which she had in those countreyes gathered together she found the whole people discontented with the Kings demeanours and ready to assist her against him so she besieged him with their succour and tooke him prisoner and put him into the Tower of London to be kept till order might be taken for his deposition so that shortly after by the Estates being assembled together he was generally and joyntly reputed and pronounced unworthy to be King for his exceeding cruelties sake which he had committed upon many of his worthy Subjects and so deposing him they crowned his young sonne Edward the third of his name King in his roome he yet living and beholding the same Iohn Maria Duke of Millan may be put into this ranke of Murtherers for his custome was divers times when any Citizen offended thim yea and somtimes without offence too to throw them amongst cruell Mastives to be torne in pieces and devoured But as he continued and delighted in this unnaturall kinde of murther the people one day incensed and stirred up against him ranne upon him with such rage and violence that they quickly deprived him of life And he was so well beloved that no man ever would or durst bestow a Sepulchre upon his dead bones but suffered his body to lie in the open streets uncovered save that a certaine harlot threw a few Roses upon his wounds and so covered him Alphonsus the second King of Naples Ferdinands sonne was in tyranny towards his subjects nothing inferiour to his father for whether of them imprisoned and put to death more of the Nobility and Barons of the Realme it is hard to say but sure it is that both were too outragious in all manner of cruelty for which so soone as Charles the eight King of France departing from Rome made towards Naples the hatred which the people bore him secretly with the odious remembrance of his fathers cruelty began openly to shew it selfe by the fruits for they did not nor could not dissemble the great desire that every one had of the approach of the Frenchmen which when Alphonsus perceived and seeing his affaires and estate brought unto so narrow a pinch he also cowardly cast away all courage to resist and hope to recover so huge a tempest and he that for a long time had made warre his trade and profession and had yet all his forces and armies complete and in readinesse making himselfe banquerupt of all that honour and reputation which by long experience and deeds of armes he had gotten resolved to abandon his kingdome and to resigne the title and authority thereof to his sonne Ferdinand thinking by that meanes to asswage the heat of their hatred and that so young and innocent a King who in his owne person had never offended them might be accepted and beloved of them and so their affection toward the French rebated and cooled But this devise seemed to no more purpose than a salve applyed to a sore out of season when it was growne incureable or a prop set to a house that is already falne Therefore he tormented with the sting of his owne conscience and finding in his minde no repose by day nor rest by night but a continuall summons and advertisement by fearefull dreames that the Noblemen which hee had put to death cryed to the people for revenge against him was surprised with so terrible terrour that forthwith without making acquainted with his departure either his brother or his owne sonne he fled to Sicilie supposing in his journey that the Frenchmen were still at his backe and starting at every little noyse as if he feared all the Elements had conspired his destruction Philip Comineus that was an eye-witnesse of this journey reporteth That every night he would cry that he heard the Frenchmen and that the very trees
bloud When the Cities of Greece saith Orosius would needs through too greedy a desire and ambition of reigne get every one the mastery and soveraignty of the rest they all together made shipwracke of their owne liberties by encroaching upon others as for instance the Lacedemonians how hurtfull and incommodious the desire of bringing their neighbour adjoyning Cities under their dominion was unto them the sundry discomfitures and distresses within the time of that war undertaken upon that onely cause befell them bear sufficient record Servius Tullus the son to a bondman addicted himselfe so much to the exploits of war that by prowesse he got so great credit and reputation among the Romans that he was thought â—it to be son in law of King Tarquinius by marrying one of his daughters after whose death he usurped the Crowne under colour of the Protectorship of the Kings â—oo young sonnes who when they came to age and bignesse married the daughters of their brother in law Tullus by whose exhortation and continuall provokement the elder of them which was called Tarquinius conspired against his father in law and practised to make himselfe King and to recover his rightfull inheritance and that by this meanes he watched his opportunity when the greatest part of the people were out of the City about gathering their fruit in the fields and then placing his companions in readinesse to serve his turne if need should be he marched to the palace in the royall robes garded with a company of his comederates and having called a Senate as he began to complain him of the treachery and impudency of Tullus behold Tullus himselfe came in and would have run violently upon him but Tarquinius catching him about the middle threw him headlong downe the staires and presently sent certaine of his guard to make an end of the murder which he had begun But herein the cruelty of Tullia was most monstrous that not onely first moved her husband to this bloudy practice but also made her coach to be driven over the body of her father which lay bleeding in the midst of the street scarce dead Manlius after hee had maintained the fortresse of Rome against the Gaules glorying in that action and envying the good hap and prosperity of Camillus went about to make himselfe King under pretence of restoring the people to their antient entire libertie but his practise being discovered hee was accused found guilty and by the consent of the multitude adjudged to be throwne headlong downe from the top of the same fortresse to the end that the same place which gave him great glorie might be a witnesse and a memoriall of his shame and last confusion for all his valiant deeds before done were not of so much force with the people to excuse his fault or save his life as this one crime was of weight to bring him to his death In former times there lived in Carthage one Hanno who because he had more riches than all the Common-wealth beside began to aspire to the domination of the Citie which the better to accomplish hee devised to make shew of marrying his onely daughter to the end that at the marriage feast hee might poison the chiefest men of credit and power of the City whom he knew could or would not any wayes withstand or countermand his purpose but when this devise tooke no effect by reason of the discovery thereof by certaine of his servants hee sought another meanes to effect his will Hee got together a huge number of bondslaves and servants which should at a sudden put him in possession of the city but being prevented herein also by the Citizens he seised upon a castle with a thousand men of base regard even servants for the most part whither thinking to draw the Africans and King of the Moores to his succour he was taken and first whipped next had his eyes thrust out and then his armes and legs broken in pieces and so was executed to death before all the people his carkasse being thus mangled with blowes was hanged upon a gallowes and all his kindred and children put to death that there might not one remaine of his straine either to enterprise the like deed or to revenge his death That great and fearefull warrior Iulius Caesar one of the most hardie and valiant pieces of flesh that ever was after hee had performed so many notable exploits overcome all his enemies and brought all high and haughtie purposes to their desired effect being prickt forward with the spurre of ambition and a high minde through the meanes and assistance of the mighty forces of the common-wealth which contrary to the constitution of the Senat were left in his hands hee set footing into the State and making himselfe master and Lord of the whole Romane Empire usurped a soveraigntie over them but as he attained to his dignitie by force and violence so he enjoyed it not long neither gained any great benefit by it except the losse of his life may be counted a benefit which shortly after in the open Senat was bereft him for the conspirers thereof as soone as hee was set downe in his seat compassing him about so vehemently overcharged him on all sides that notwithstanding all the resistance hee could make for his defence tossing amongst them and shifting himselfe up and downe he was overthrowne on the earth and abode for dead through the number of blowes that were given him even three and twenty wounds The Monarchie of Assyria was at one instant extinguished in Sardana palus and of Babylon in Balthasar Arbaces being the worker of the first and Darius King of Persia of the later both of them receiving the wages not of their wickednesse but also of their predecessors and great grandfathers cruelty and oppressions by whom many people and nations had been destroyed Moreover as the Babylonian Empire was overthrowne by Darius of Persia so was his Persian Kingdome in Darius the last King of that countrey his time this mans successor overturned by Alexander Again the great dominion of Alexander who survived not long after was not continued to any of his by inheritance but divided like a prey amongst his greatest captaines and from them the most part of it in short time descended to the Romanes who spreading their wings and stretching their greedie tallons farre and neere for a while ravened and preyed over all the world and enriched and bedecked themselves with the spoyles of many nations and therefore it was necessary that they also should be made a prey and that the farre fetcht Goths and Vandales should come upon them as upon the bodie of a great Whale that suffers shipwreck upon the sea shore since which time the Romane Empire went to decay and grew every day weaker than other yea and many Princes setting themselves against and above it have robbed it of the realmes and provinces which it robbed others of before And thus wee may see how all
of injuries reproches and cruelties and as it were sheepe appointed to the slaughter whereof some are massacred some hanged some headed some drowned some burned or put to some other cruell death yet notwithstanding their estate and condition is farre happier than that of the wicked for somuch as all their sufferings and adversities are blessed and sanctified unto them of God who turneth them to their advantage according to the saying of S. Paul That all things worke for the good to them that feare God for whatsoever tribulation befalleth them they cannot be separated from the love of God which he beareth unto them in his welbeloved son Christ Jesus be it then that God visiteth them for their faults for there is none that is clear of sin it is a fatherly chastisement to bring them to amendment be it that hee exerciseth them by many afflictions as hee did Iob it is to prove their faith and patience to the end they may be better purified like gold in the furnace and serve for example to others If it bee for the truth of the Gospell that they suffer then they are blessed because they are conformed to the image of the sonne of God that they might also be partakers of his glory for they that suffer with him are assured to reignâ— with him hence it is that in the midst of their torments and oppressions in the midst of fires and fagots flaming about them being comforted with the consolations of Gods spirit through a sure hope of their happy repose and incorruptible crowne which is prepared for them in the heavens they rejoyce and are so chearefull contrariwise the wicked seeing themselves ensnared in the evils which their owne sinnes brought upon them gnash their teeth fret themselves murmur against God and blaspheme him like wretches to their endlesse perdition There is therefore great difference betwixt the punishments of each of these for the one tendeth to honour and life the other to shame and confusion and even as it is not the greatnesse of torments that maketh the martyr but the goodnesse of the cause so the infliction of punishment unjustly neither maketh the party afflicted guilty nor any whit diminisheth his reputation whereas the wicked that are justly tormented for their sinnes are so marked with infamie and dishonour that the staine thereof can never be wiped out Let every one therefore learne to keepe himselfe from evill and to containe himselfe in a kinde of modesty and integrity of life seeing that by the plagues and scourges wherewith the world is ordinarily afflicted Gods fierce wrath is clearely revealed from heaven upon all impiety and injustice of men to consume all those that rebell against him Thinke upon this you inhabitants of the earth small and great of what qualitie or condition soever you be If you be mighty puissant and fearefull know that the Lord is greater than you for he is almighty all-terrible and all-fearefull in what place soever you are he is alwayes above you ready to hurle you down and overturne you to breake quash and crush you in peeces as pots of earth hee is armed with thunder fire and a bloudy sword to destroy consume and cut you in pieces heaven threatneth from above and the earth which you trample on from below shaking under your feet and being ready to spue you out from her face or swallow you up in her bowels in briefe all the elements and creatures of God looke askew at you in disdaine and set themselves against you in hatred if you feare not your Creator your Lord and Master of whom you have received your Scepters and Crownes and who is able when he please to bring Princes to nothing and make the Rulers of the earth a thing of nought Forsake therefore if you tender the good honour and repose of your selves and yours the evill and corrupt fashions of the world and submit your selves in obedience under the Scepter of Gods Law and Gospell fearing the just retribution of vengeance upon all them that doe the contrary for it is a horrible thing to fall into the hands of the Lord. And you which honour and reverence God already be now more quickned and stirred up to his love and obedience and to a more diligent practising of his will and following his commandements to the end to glorifie him by your lives looking for the happie end of your hope reserved in the heavens for you by Christ Jâ—sus our Lord to whom 〈…〉 everlasting Amen A briefe Summarie of more Examples annexed to the former by the same Author CHAP. I. Of such as have persecuted the Church of Christ. ZAcharias the sonne of Barachias of whom S. Mathew speaketh in the three and twentieth chapter and Saint Augustine in the 242 Sermon de Tempore in these words Zacharie the high-Priest reproving the rebellious people for the neglect of the worship of God and the sacred lawes was slaine of the people and the detestable band of the Jewes dyed the pavement with his bloud in the ninth yeare of the reigne of Ioas King of Judah which cruelty against this good man the whole nation of the Jewes payed deare for for when a yeare was past an armie of the Syrians came up against Ioas and slew all the Princes of the people in Judah and Hierusalem and there being but a small number of the Syrians God delivered into their hands the whole multitude of the Jewes Rabbi Iohosua reporteth that two hundred and eleven thousand were slaine in the field and ninetie foure thousand in the Citie for the expiation of the bloud of Zacharias which bloud boyled out of the earth till that day as it were out of a seething Caldron Egâ—as Patrensis a Prefect of the Emperor in Achaia when he had crucified Saint Andrew was possessed of Sathan and slaine Incommodous Emperour Commodus which was judged by the Senate more cruell than Domitian and more impure than Nero had a tragicall end both for his other vices and principally for persecuting the Church of Christ. In the time of Constantine one Teredates a great man in Armenia grievously persecuted the Church at which time Gregorie the Great famous for miracles suffered many indignities from him and at the last was shut up into a darke and muddie pit for the space of fourteene years But Teredates the Prince of that nation felt the horrible vengeance of God upon himselfe his houshold and his Nobles for they were all transformed into swine and lived like swine together and devoured one another Whether this storie be true or fabulous let the Reader judge But it is reported by Nicephorus lib. 8. cap. 35. In the reigne of Constantius after the Antiochian Synod in the which great Athanasius was condemned the Easterne Cities and especially Antioch were shaken and quashed with wonderfull Earthquakes in revenge of the injuries done to that good man Neither did Constantius the Emperour an assertor and maintainer of the Arrian heresie
be punished by man and that humane lawes can lay no hold upon them so much the rather God himselfe becommeth executioner of his owne justice upon their pates and in such sort that every man may perceive his hand to be on them Let any adversity or affliction light upon a man of low degree or which is poore and desolate no man considereth of it rightly but talking thereof mâ—n cease not to impute the cause of this poore soules misery either to poverty or want of succour or some other such like cause Therefore if any such be in griefe or by chance fallen into some pit and drowned or robbed and killed in the way by theeves straightway this is the saying of the world That it commeth thus to passe either because he was alone without company or destitute of help or not well looked to and regarded and thus they passe over the matter But as concerning great men when they are any way afflicted no such pretences or excuses can be alleadged seeing they want neither servants to attend upon them nor any other means of help to succor them therefore when these men are overtaken and surprised with any great evill which by no means they can eschew and when their bold and wicked enterprises are pursued and concluded with strange and lamentable events in this we must acknowledge an especiall hand of God who can intangle and pull downe the proudest and arrogantest He that lives and those whom the world feareth to meddle withall These proud gallants are they against whom God displaieth his banner of power more openly than against meaner and baser persons because these poore soules finde oftentimes to their paines that they are punished without cause and tormented and vexed by those tyrants not having committed any offence at all to deserve it whereas as Philip Comine saith who dare be so bold as to controll or reprehend a King and his favorites or to make enquiry of his misdeeds or having made inquisition of them who dare presume to informe the Iudge therof who dare stand up to accuse them who dare sit down to judge them Nay who dare take knowledge of them and lastly who dare assay to punish them Seeing then in this case that our worldly justice hath her hands bound behind her from executing that which is right it must needs be that the sovereigne Monarch of heaven and earth should mount up into his Throne of Iudgement and from thence give his definitive unchangable sentence to deliver up the most guilty and hainous sinners to those paines and torments which they have deserved and that after a strange and extraordinary manner which may serve for an example to all others CHAP. V. How all men both by the Law of God and Nature are inexcusable in their sinnes NOw to the end that no man should pretend ignorance for an excuse God hath bestowed upon every one a certaine knowledge and judgement of good and evill which being naturally engraven in the tables of mans heart is commonly called the Law of Nature wherby every mans owne conscience giveth sufficient testimony unto it selfe when in his most secret thoughts it either accuseth or excuseth him for there is not a man living which doth not know in his heart that he doth an evill deed when he wrongeth another although he had never been instructed elsewhere in that point So although that in Tarquinius Superbus time Cicero saith there was no written Law established in Rome forbidding the ravishing and deflouring of wives and virgins yet the wicked sonne of this Tarquine was not therefore lesse guilty of an hainous crime when contrary to the Law of Nature he violently robbed Lucrece of her chastity for no man can be ignorant that it is a most grievous crime to lay siege to the chastity of a married woman with such outrage and so the whole people of Rome did esteeme of it as a crime most wicked strange and intolerable and worthy of grievous punishment Every man knoweth thus much that hee ought not to doe that to another which he would not another should do to him which sentence the Emperour Severus made alwaies to bee spoken aloud and declared by the sound of the trumpet in the way of advertisement as often as punishment was taken upon any offendor as if it were a generall Law pertaining to all men This is that equity and justice which ought to be ingraffed in our hearts whereof nature her self is the schoolmistresse from this fountaine all humane and civill Lawes are derived if we had not rather say that they are derived from that true spring of equity which is in the Law of God which Law he hath given for a plaine and familiar manifestation of his will concerning just holy and reasonable things touching the service honour and glory which is due unto himselfe and the mutuall duty friendship and good will which men owe one to another whereunto he exhorteth and enticeth every one by faire and gracious promises and forbiddeth the contrary by great and terrible threatnings so gentle and mercifull is he towards us and desirous of our good This is that Law which was published before the face of more than six hundred thousand persons with the mighty and resounding noise of Trumpet with earthquake fire and smoake and with thunders and lightnings to make men more attentive to heare and more prepared to receive it with all humility feare and reverence and also to put them in minde that if they were disobedient and rebellious he wanted no power and ability to punish them for he hath lightning thunder and fire prepared instruments to execute his just vengeance which no creature under heaven is able to avoid when by the obstinate transgression of wicked men he is provoked to anger and indignation against them This is that holy law which hath been set forth by the Prophets by the rule whereof all their warnings exhortings and reproovings have been squared To this Law the onely begotten Son of God our Saviour and Redeemer Iesus Christ conformed his most holy doctrine bringing men to the true use and observation thereof from which they had declined and whereof he is the end the scope and perfect accomplishment so that so farre it is that a Christian man may be ignorant of it and have it in contempt that none can be counted and reputed a true Christian if hee frame not his life by the rule thereof if not fully yet at least as farre forth as hee is able otherwise what a shame and reproach is it for men to call themselves by the name of Gods children Christians and Catholiques and yet to doe every thing clean contrary to the will of God to make no reckoning of his Law to lead a dissolute and disordered life and to be as evill if not worse than the vilest miscreants and Infidels in the world God willeth and requireth that he alone should bee worshipped and prayed unto and yet the greater part of
whereas David was by the Prophet Nathan reproved for the adultery and murder which he had committed he neither used any excuse nor alledged any priviledge whereby he was exempted from the rigour of the law to justifie his fact but freely confessed without any cloake that he had sinned Whereby it appeareth of how small strength and authority their opinion and words be which thinke or affirme that a Prince may dispense with the lawes at his pleasure by this opinion was the mother in law of Antonius Caracalla seduced who having by her lascivious and filthy allurements enticed her sonne in law to lust and love her and to desire her for his wife perswaded him that he might bring his purpose to passe and that it was lawfull enough for him if hee would though for other it was unlawfull seeing that hee was Emperour and that it belongeth not to him to receive but to give lawes by which perswasion that brave marriage was concluded and made up contrary to the law of nature and nations and to all honesty and vertue So it was reported how Cambyses tooke his owne sister to wife whom notwithstanding a little after hee put to death which thing being not usuall then among the Persians not daring to enterprise it although hee was a most wicked man without the advice of the Magistrates and Counsellors of his Realme he called them together and demanded whether it was lawfull for him to make such a marriage or no to whom they answered freely That there was no prescript law which did allow of it yet that they might sooth him up fearing to incurre his displeasure they said further that though there was no law to command it yet such a mighty King as hee might doe what he pleased In like manner the trencher Philosopher Anaxarchus after that he had told Alexander the Great with a loud voice that hee ought not to feare the penalty of any law nor the reproach nor blame of any man because it belonged onely to his office to create lawes for all other to live by and to prescribe the limits of lawfull and lawlesse things and that it became him being a conquerour to rule like a lord and a master and not to obey any vaine conceit of law whatsoever and that what thing soever the King did the same was sacred just and lawful without exception And by this means made his proceedings farre more dissolute and outragious in many things than ever they were before Dion in the Epitome of Xiphiline reporteth how the Emperours were wont to usurpe this priviledge to be exempted from all law that they might not be tyed to any necessity of doing or leaving undone any thing and how in no case they would endure to be subject to any written ordinances the which thing is manifest even in the behaviour of the chiefest of them as well in regard of their life and manners as of the government that they used in their Common-wealths For first of all Augustus Caesar having kept in his owne hand the office of the Triumvir ten yeares as Suetonius testifieth hee also usurped the Tribunes office and authority and that till his dying day and likewise tooke upon him the Censorship namely the office of correcting and governing manners and lawes if need required whose successors a man may truly say for the most part trampled under their feet all sincere and sacred lawes by their notorious intemperance dissolutenesse and cruelties And yet for all this there wanted not a parasiticall Lawyer who to please the Emperor his lord and master the better and to underprop and as it were seele over with a faire shew that tyrannicall government used by other Emperours foisted in this as a law amongst the rest Princeps legibus solutus est That the Prince was exempted from all law As for that which they alleadge out of Aristotles Politiques it maketh nothing to set a colour upon this counterfeit for saith Aristotle If there be any man that excelleth so in vertue above all others that none is able to compare with him that man is to be accounted as a God amongst men to whom no law may be prescribed because he is a law unto himselfe all which I grant to be true if that which was presupposed could take place for where no transgression is found there no law is necessary according as Saint Paul said The law was not given for the just but for the unjust and offendors but where is it possible to find such a Prince so excellent and so vertuous that standeth not in need of some law to be ruled by Of the like force and strength is that which is written in the first booke of Institutions tit 2. the words are these The Princes pleasure serveth for a law because the whole body of the people hath translated all their authority power and jurisdiction unto him This is spoken of the Romane Emperours but upon the ground of so slender and silly reason that upon so weake a foundation it can never stand for if it be demanded whether this action of the people of giving over their right and prerogative to their Prince be willing or constrained what answer will they make If it be by constraint and feare as it is indeed who will not judge this usurping of their liberty utterly unjust and tyrannicall when one man shall arrogate that to himselfe which pertaineth to many yea to the whole body of the people And admit that this reason was effectuall yet the glosse upon the place saith very notably That the Princes pleasure may be held for a law so farre forth as that which pleaseth him be just and honest giving us to know thus much thereby That every will and pleasure of a Prince may not indifferently be allowed for a law if it be an unjust and dishonest action and contrary to the rule of good manners Moreover it appeareth by the Customes of many antient people and Realmes That Princes had never this license given them to doe what they listed for let them be never so mighty yea as mighty as Darius under whose raigne the Persian Monarchy was abolished yet hee must be content acording to the law of the Medes and Persians not to be able to infringe that law which was by the advice of his Peers and Privy Councell enacted and by his owne consent and authority established no though for Daniels deliverance sake whom he loved he greatly desired and tooke paines either to disannull or at least to give a favourable interpretation of it Such in old time was the custome of the Kings of Aegypt not to follow their owne affections in any actions they went about but to be directed by the advice of their lawes for they had not so much authority as to judge betwixt man and man or to levy subsidies and such like by their owne powers neither to punish any man through choler or any overweening conceit but were alwayes tyed to observe
hand flew him even then when he thought he should live A little while after Goliah a gyant of the Philistims who as well through the hugenesse of his stature and strength of body as through the horrible cruelty which appeared in him seemed in mans eyes invincible proudly and presumptuously defied the army of the living God offering and daring any one man of Israel to enter combate with him This proud fellow was notwithstanding all his brags by young and unarmed David save a little sticke and a few stones which he had in his hands vanquished and trod under foot for he gave this great beast such a knocke with one of his stones on the forehead that at the first blow he tumbled him groveling on the earth and quickly leaping upon him caught hold of his huge sword and therwithall cut off his monstrous head which the Philistims perceiving turned their backes and fled and were pursued and slaine by the Israelites CHAP. VIII More Examples like unto the former IN the time of Achab Benhadad King of Syria accompanied with two and thirty Kings came very proudly against Israel as it were in despight of God to bid him battell but it turned to his owne shame and confusion being first dishonourably put to flight by 230 servants of the Princes of Israel a small handfull to encounter so mighty an army and secondly returning to seeke revenge found the losse of 100000 footmen at one clap besides 27000 which escaping by flight were crushed in pieces by the ruine of a wall in the city Aphec And so this brave gallant that erst bragged that the gold and silver of Israel yea their wives and children were his was now glad to fly for his life amongst the rest and in his returne to hide himselfe all dismaied in a little chamber and from thence being advised thereto by his servants to send to intreat Achab for his owne life which a little before thought him sure of the lives of all Israel Yet for all this ere long hee enterprised a new practise against the Prophet Elizeus and besieged also the city of Samaria so long that certaine women constrained by extreme famine devoured their children but in the end he was compelled through fearfull terror which God sent into his army by the noise of infinite Chariots and Horses which sounded in their eares as if some puissant host of men of warre had been marching towards them to forsake the siege and flee with all his forces leaving behinde them their tents horses carriages victuals and munitions to be a prey for them that pursued them not And lastly falling ficke Hazael one of his owne servants that succeeded him in the kingdome to the end hee might dispatch him quickly and without tumult early in the morning tooke a thick cloth dipt in water and spreading it over his face stifled him to death When the Moabites and Ammonites rose up in arms against Iehosaphat King of Iuda as soone as this good King humbled himselfe together with all his people before the face of God by fasting and prayer forthwith God sent such a giddinesse of spirit amongst his enemies that they killed one another and the men of Iuda without being troubled with fighting gathered the spoile which they had scattered and enriched themselves with their reliques Aman promoted in honour and credit above all the Princes of the Court of King Assuerus conceived so beastly an hatred against the poore dispersed Iewes being at that time the only Church of God that malitiously he conspired in one day to destroy and put to death the whole nation to the very women and infants and in accomplishing this his purpose he mightily abused the authority of the King whom he falsly informed That this nation would not be subject to his ordinances and lawes which his other people were subject unto and that therefore hee ought not to permit and suffer them any longer But God that carrieth alwayes a watchfull eye over his Church and knoweth how to breake and dash all the enterprises of his enemies brought all this wretches purposes to nought by preserving miraculously those whom he would have destroyed and making him doe reverence to Mordecheus whom hee specially sought to bring to infamy and for whom he had of purpose provided a gibbet to hang him on but was hanged thereon himselfe with ten of his sons beside all those which had conspired with him against the Iewes were upon the same day which they had set downe for their massacre by the kings commandement slaine by the hands of them whom they had appointed to the slaughter Balthasar King of Babylon as he was feasting among his Princes commanded amidst his cups the golden and silver Vessels which Nebuchadnezzar had taken out of the Temple of Ierusalem to be brought that both he and his princes and his wives and concubines might drinke therein exalting himselfe thus against the Lord of Heaven and boasting in his idols of earth therefore God being stirred up to wrath against him appointed his destruction even whilest he thus dranke and made merry in the midst of his jollity and caused a strange and fearefull signe to appeare before his eyes a bodilesse hand writing upon the wall over against the candlesticke the words of which writing portended the destruction of his kingdome which presently ensued for the very same night hee was murthered and the Scepter seised upon by Darius King of the Medes Antiochus by sirname Epiphanes or Excellent though by truer report of people contemptuously entituled the Furious King of Asia being venomously enraged against the Iewes began at the first marvellously to oppresse them to rob and spoile their Temple and to slaughter the people About ten yeares after deceiving the poore people with faire and smooth words covers of most vile and wretched treason whilest they imagined no mischiefe hee set upon them in such cruell sort that the losse and desolation which they endured at that time was inestimable for besides the destruction of Ierusalem their City the slaughter of infinite multitudes of their people and the captivity of women and infants as if all these were not enough there was yet another misery to make up the full summe worse than all the rest which was this The cursed tyrant seeing his purpose not to take the full effect commanded every where That all his subjects I meane the Iewes should forsake and abjure the Law of God and be united into one Religion with the Infidels By means of which Edict the Religion of God was defaced the books of his Law rent and burned and those with whom any such books were found rigorously put to death Which fearefull cruelty when the Iewes perceived it caused many of them to wax faint hearted and to give themselves over to wallow in the dirty fashions of the uncircumcised Idolaters and in their madnesse to subscribe to the unjust lawes of the vile monster Now after he had
his companions where threats were blowne out on every side against the Faithful swore before them all That before he died he would â—ide up to his spurs in the bloud of the Lutherans But it hapned in the same night that the hand of God so stroke him that he was strangled and choaked with his own bloud and so he rode not but bathed himselfe not up to the spurs but up to the throat not in the bloud of Lutherans but in his owne bloud before he died In the raign of Francis de Valois of late memory the first King of France of that name those men that shewed themselves frowardest sharpest and most cruell in burning and murthering the holy Martyrs were also forwardest examples of the vengeance of God prepared for all such as they are For proofe whereof the miserable end of Iohn Roma a Monke of the Order of the White Friers may serve who although in regard of his hood and habit ought not to be placed in the number of men of note yet by reason of the notable example of Gods vengeance upon him wee may rightly place him in this ranke This man therefore at that time when the Christians of Cabrier and Merindol began to suffer persecution having obtained a Commission from the Bishop of Provence and the Embassadour Avignion to make inquisition after and seise upon the bodies of all them that were called Lutherans ceased not to afflict them with the cruellest torments he could devise Amongst many of his tortures this was one To cause their boots to be filled with boiling grease and then fastning them overthwartwise over a bench their legs hanging over a gentle fire to seeth them to death The French King advertised of this cruelty sent out his Letters Patents from the Parliament of Provence charging That the said Iohn de Roma should be apprehended imprisoned and by processe of law condemned Which news when the Caitife heard he fled backe as fast as he could trot to Avignion there purposing to recreate and delight himselfe with the excrements of his oppression and robbery which hee had wrung out of the purses of poor people but see how contrary to his hope it fell out for first he was robbed of his evill gotten goods by his owne servants and presently upon the same hee fell sicke of so horrible and strange a disease that no salve or medicine could be found to asswage his paine and beside it was withall so loathsome that a man could not endure his company for the stinke and corruption which issued from him For which cause the white Fryers his Cloysterers conveyed him out of their Covent into the hospitall where increasing in ulcers and vermine and being become now odious not onely to others but to himselfe also hee would often cry either to be delivered from his noysomnesse or to bee slaine being desirous but not able to performe the deed upon himselfe And thus in horrible torments and most fearfull despaire he most miserably died Now being dead there was none found that would give Sepulture to his rotten carkasse had not a Monke of the same Order dragged the carrion into a ditch which he provided for the purpose The Lord of Revest who a while supplied the place of the chiefe President in the Parliament of Provence by whose meanes many of the Faithfull were put to death after hee was put beside his office and returned home unto his owne house was attached with so grievous a sicknesse and such furious and mad fits withall that his wise and neerest allyance not daring to come near him he like a frantick bedlam enraged and solitarily ended his life A Counsellor of the same Court called Bellemont was so hot and zealous in proceeding against the poor prisoners for the Word of Gods sake that to the end to pack them soon to the fire he usually departed not from the Judgement Hall from morning to evening but caused his meat and drinke to bee brought for his meales returning not home but onely at night to take his rest But whilest hee thus strongly and endeavourously imployed himselfe about these affaires there began a little sore to rise upon his foot which at the first being no bigger than if a waspe had stung the place grew quickly so red and full of paine and so increased the first day by ranckling over all his foot and inflaming the same that by the judgement of Physicians and Chirurgions through the contagious fire that spread it selfe over his whole body it seemed incurable except by cutting off his foot the other members of the body might be preserved which hee in no case willing to yield unto for all the medicines that were applied unto it sound the second day his whole leg infected and the third his whole thigh and the fourth day his whole body insomuch that he died the sameday his deadbody being all partched as if it had been rosted by a fire And thus he that was so hot in burning poore Christians was himselfe by a secret flame of Gods wrath as by slow and soft fire burned and consumed to death Lewes du Vaine brother in law to Meniâ—r the President of the said Parliament of Provence with the brother and son of Peter â—urand chiefe butcher of the city Ajax the evening before the horrible cruelty was executed at Merindoll fell at debate amongst themselves and the morrow as instruments of Gods judgements slew one another The Judge of the City Aix one of that wretched crew drowned himselfe in his returne as he passed over the river Durance As for the chiefe Judge that was principall in that murtherous action touching the condemnation of those poore soules of Merindoll and Cabrieres he likewise suddainly died before he saw the execution of that decree which himselfe had set downe Iohn Mesnier Lord of Oppede another chiefe Officer of the aforesaid Parliament that got the leading of the murthering Army against the poore Christians aforesaid committing such excesse of cruelty that the most barbarous heathen in the world would have yearned to doe For which cause hee was also summoned to appeare personally at the Parliament of Paris there to answer those extortions robberies and oppressions which were layd to his charge and being convinced and found guilty theieof was neverthelesse released and set at liberty and that which is more restored to his former estate Howbeit though hee escaped the hands of men yet was hee overtaken by the hand of God who knew well enough the way how to entrap and abate his proud intents for even then when hee was in the height of worldly prosperity and busier than ever in persecuting Christians even then was hee pulled downe by a flux of bloud which provoking his privy parts engendred such a carnositie and thicknesse of flesh therein and withall a restraint of urine that with horrible outeries and raving speeches hee died feeling a burning fire broyling his entrailes from his navill upwards
of all so strucke him after that he died Ioram King of Iuda although his father Iosaphat had instructed him from his childehood with holy and wholsome precepts and set before his face the example of his owne zeale in purging the Church of God from all Idolatry and superstition and maintaining the true and pure service of God yet did he so foulely runne astray from his fathers steps that allying himselfe by the marriage of Athalia to the house of Achab he became not only himselfe like unto the Kings of Israel in their filthy idolatry but also drew his people after him causing the inhabitants of Ierusalem and men of Iuda to runne a whoring after his strange gods for which cause Elias the Prophet most sharply reproved him by letters the contents whereof in summe was this That because he rebelled against the Lord God of his Fathers therefore the people that were in his subjection should rebell against him Presently the Arabians and Philistims rose up against him wasted his countrey robbed him of his treasures tooke away his wives and put all his children to the sword except little Ochozias his youngest sonne that was preserved And after all these miseries the Lord smote him with so outragious and uncurable disease in his bowels that after two yeares torment he died thereof his guts being fallen out of his belly with anguish Ioas also King of the same country was one to whom God had bin many wayes beneficiall from his infancy for he was even then miraculously preserved from the bloudy hand of Athalia and after brought up in the house of God under the tuition of that good Priest Iehoiada yet he was no sooner lifted up into his royall dignity but by and by he and his people started aside to the worship of stocks and stones at that time when hee had taken upon him the repaire of the House of God But all this came to passe after the decease of that good Priest his Tutor whose good deeds towards him in saving his life and giving him the Crowne he most unthankfully recompenced by putting to death his sonne Zacharias whom hee caused for reproving and threatning his Idolatry in a publique assembly incited thereto by the Spirit of God to be stoned to death in the porch of the Temple But seeing he did so rebelliously set himselfe against the holy Spirit as if he would have quite oppressed and extinguished the power thereof by the death of this holy Prophet by whom it spake God hissed for an army of Syrians that gave him battell and conquered his souldiers who in outward shew seemed much too strong for them His Princes also that had seduced him were destroyed and himselfe vexed with grievous diseases till at length his owne servants conspired against him for the death of Zacharias and slew him on his bed yea and his memory was so odious that they could not afford him a burying place among the sepulchres of their Kings Amazias the sonne of this wicked father carried himselfe also at the first uprightly towards God in his service but it lasted not long for a while after he was corrupted and turned aside from that good way which he had begun to tread in the by-paths of his father Ioas for after he had conquered the Idumaeans and slaine twenty thousand men of warre and spoyled divers of their cities in stead of rendring due thanks to God who without the ayde of the Israelites had given him that victory he set up the gods of the Edomites which he had robbed them of to be his gods and worshipped and burned incense to them so void of sence and reason was he And being rebuked by the Prophet of his adverse dealing he was so farre from humbling and repenting himself thereof that quite contrary he proudly withstood and rejected the Prophets threatnings menacing him with death if he ceased not Thus by this means having aggravated his sinne and growing more and more obstinate God made him an instrument to hasten his owne destruction for being proud and puffed up with the overthrow which he gave the Edomites he defied the King of Israel and provoked him to battell also but full evill to his ease for he lost the day and was carried prisoner to Ierusalem where before his face for more reproach foure hundred cubits of the wall was broken downe the Temple and Palace ransackt of his Treasures and his children carried for hostages to Samaria And not long after treason was devised against him in Ierusalem so that he fled to Lachish and being pursued thither also was there taken and put to death Likewise King Ahaz for making molten Images for Baalim and walking in the idolatrous wayes of the Kings of Israel and burning his sonnes with fire after the abhomination of the heathen in the valley of Ben-Hinnon was forsaken of the Lord and delivered into the hands of the King of Syria who carried him prisoner to Damascus and not onely so but was also subdued by Pekah King of Israel in that great battell wherein his owne sonne with fourescore thousand men at armes were slaine yea and two hundred thousand of all sorts men women and children were taken prisoners for all these chastisements did he not once reforme his life but rather grew worse and worse To make up the number of his sinnes he would needs sacrifice to the gods of Damascus also thinking to finde succour at their hands so that he utterly defaced the true service of God at Ierusalem broke in pieces the holy Vessels lockt up the Temple dores and placed in their steads his abhominable Idols for the people to worship and erected Altars in every corner of the city to doe sacrifice on But as he rebelled on every side against his God so God raised up enemies on every side to disturbe him the Edomites and Philistims assaulted him on every side beat his people tooke and ransackt his cities on the other side the Assyrians whom he had hired with a great sum for his help turned to his undoing and utter overthrow and confusion Wat shall we thinke of Manasses who re-edified the high places and Altars which the zeale of Ezechâ— as his father had defaced and throwne downe and adored and worshipped the planets of Heaven the Sunne the Moone and the Starres prophaned the porch of Gods Temple with Altars dedicated to strange gods committing thereon all the abhominations of the Gentiles yea and caused his sonnes to passe through the valley of Ben-Hinnon and was an observer of times and seasons and gave himselfe over to witchcraft charming and sorceries and used the help of familiar spirits and Soothsayers and that which is more placed a carved Image in the house of God flat against the second commandement of the Law So that he did not only go astray and erre himselfe in giving over his mind to most wicked and damnable heresies but also seduced the people by his pernitious example and
up for their deliverance some grievous punishment befell them for then being without law or government every man did that which seemed good in his owne eyes and so turned aside from the right way Now albeit these examples may seeme to have some affinity with Apostasie yet because the ignorance and rudenesse of the people was rather the cause of their falling away from God than any wilfull affection that raigned in them therefore we place them in this ranke as well as they have bin alwaies brought up and nuzled in Idolatry One of this câ—â—w was Ochosias King of Iuda sonne of Ioram who having before him an evill president of his wicked father and a worse instruction and bringing up of his mother Athaliah who together with the house of Achab pricked him forward to evill joyned himselfe to them and to their Idols and for that cause was wrapped in the same punishment and destruction with Ioram the King of Israel whom Iehu slew together with the Princes of Iuda and many of his neere kinsmen And to be short Idolatry hath been the decay and ruine of the kingdome of Iuda as at all other times so especially under Ioachas sonne of Iosias that raigned not above three moneths in Ierusalem before he was taken and led captive into Aegypt by the King thereof and there died from which time the whole land became tributary to the King of Aegypt And not long after it was utterly destroyed by the forces of Nabuchadnezzar King of Babel that came against Ierusalem and tooke it and carried King Ioachim with his mother his Princes his servants and the treasurers of the Temple and his owne house into Babylon and finally tooke Zedechias that fled away and before his eyes caused his sonnes to be slaine which as soone as he had beheld commanded them also to be pulled out and so binding him in chaines of yron carried him prisoner to Babylon putting all the Princes of Iudah to the sword consuming with fire the Temple with the Kings Palace and all the goodly buildings of Ierusalem And thus the whole kingdome though by an especiall prerogative consecrated and ordained of God himselfe ceased to be a kingdome and came to such an end that it was never re-established by God it is no marvell then if the like hapned to the kingdome of Israel which was after a sort begun and confirmed by the filthy idolatry of Ieroboams calves which as his successors maintained or favoured more or lesse so were they exposed to more or lesse plagues and incumbrances Nadab Ieroboams sonne being nuzled and nurtured up in Idoll worship after the example of his father received a condigne punishment for his iniquity for Baasa the sonne of Ahijah put both him and all the off spring of Ieroboams house to the sword and raigned in his stead who also being no whit better than those whom he had slaine was punished in the person of Ela his sonne whom Zambri also his servant slew And this againe usurping the crowne enjoyed it but seven dayes at the end whereof seeing himselfe in danger in the city of Tirza taken by Amri whom the people had chosen for their King went into the palace of the Kings house and burned himselfe As for Achab he multiplied Idolatry in Israel and committed more wickednesse than all his predecessors wherefore the wrath of God was stretched out against him and his for he himselfe was wounded to death in battell by the Syrians his son Ioram slain by Iehu and threescore and ten of his children put to death in Samaria by their governors and chiefe of the city sending their heads in baskets to Iehu Above all a most notable and manifest example of Gods judgement was seene in the death of Iezabel his wife that had been his spurre and provoker to all mischiefe when by her Eunuchs and most trusty servants at the commandement of Iehu she was throwne downe out of a window and trampled under the horse feet and last of all devoured of dogs Moreover the greatest number of the kings of Israel that succeeded him were murthered one after another so that the kingdome fell to such a low decline that it became first tributary to the King of Assyria and afterward invaded and subverted by him and the inhabitants transported into his land whence they never returned but remained scattered here and there like vagabonds and all for their abhominable Idolatry Which ought to be a lesson to all people Princes and Kings that seeing that God spared not these two Realmes of Iuda and Israel but destroyed and rooted them out from the earth much lesse will he spare any other kingdome and Monarchy which continue by their Images and Idol-worship to stirre up his indignation against them CHAP. XXV Of many evils that have come upon Christendome for Idolatry IF we consider and search out the cause of the ruine of the East Empire and of so many famous and flourishing Churches as were before time in the greatest part of Europe and namely in Greece we shall finde that Idolatry hath been the cause of all for even as it got footing and increase in their dominions so equally did the power of Saracens and Turkish tyranny take root and foundation among them and prospered so well that the rest of the world trembled at the report thereof God having raised and fortified them as before time he had done the Assyrians and Babylonians as whips and scourges to chasten the people and Nations of the world that wickedly had abused his holy Gospel and bearing the name of Christians had become Idolaters for no other name than this can be given them that in devotion doe any manner of homage to Images and pictures whatsoever may superficially be alleadged to the contrary For be it the Image either of Prophet Apostle or Christ Iesus himselfe yet it is necessary that the law of God stand whole and sound which saith Thou shalt make thy selfe no graven Image nor any likenesse of things either in heaven above or in earth beneath thou shalt not how downe to them nor worship them c. Wherefore he performed the part of a good Bishop that finding a vaile spread in the entrance of a Church dore wherein the Image of Christ or of some other Saint was pictured rent it in pieces with these words That it was against the authority of the sacred Scriptures to have any Image of Christ set up in the Church After the same manner Serenus Bishop of Marscilla beat downe and banished all Images out of his Churches as occasions of Idolatry and to shun them the more it was ordained in the Elibertine Councell that no Image nor picture should be set up in any Church for which cause also the Emperour Leo the third by an open Edict commanded his subjects to cast out of their Temples all pictures and statues of Saints Angels and whatsoever else to the intent that all occasions of Idolatry might be
of Alphonsus King of Arragon and Sicily in an Isle towards Africa a certain hermit called Antonius a monstrous and prophane hypocrite that had so wicked a heart to devise and so filthy a throat to belch out vile and injurious speeches against Christ Iesus and the Virgin Mary his mother but hee was strieken with a most grievous disease even to be eaten and gnawne in pieces of wormes untill he died CHAP. XXX Of those that by cursing and denying God give themselves to the Devill AS concerning those that are addicted to much cursing and as if their throats were Hell it selfe to despightings and reviling against God that is blessed for ever and are so mad as to renounce him and give themselves to the Devill truely they worthily deserve to be forsaken of God and given over to the Devill indeed to go with him into everlasting perdition which hath been visibly experienced in our time upon certaine wretched persons which have been carried away by that wicked spirit to whom they gave themselves There was upon a time in Germany a certain naughty packe of a most wicked life and so evill brought up that at every word he spake almost the Devill was at one end if walking he chanced to tread awry or to stumble presently the Devill was in his mouth whereof albeit he was many times reproved by his neighbors and exhorted to correct and amend so vile and detestable a vice yet all was in vaine continuing therefore this evill and damnable custome it happened that as he was upon a time passing over a bridge he fell downe and in his fall gave these speeches Hoist up with an hundred Devils which he had no sooner spoken bat the Devill whom he called for so oft was at his elbow to strangle him and carry him away with him A certain souldier travelling through Marchia a country of Almaigne and finding himselfe evill at ease in his journey abode in an Inne till hee might recover his health and committed to the hostesses custody certaine money which he had about him Now a while after being recovered of his sicknesse required his money againe but she having consulted with her husband denied the receit and therefore the returne thereof and accused him of wrong in demanding that which she never received The souldier on the other side fretted amaine and accused her of cousenage Which stir when the goodman of the house understood though privy to all before yet dissembling tooke his wives part and thrust the souldier out of doors who being throughly chaâ—ed with that indignity drew his sword and ran at the doore with the point hereof whereat the host began to cry Theeves theeves saying that he would have entred his house by force so that the poore souldier was taken and cast into prison and by processe of law ready to be condemned to death but the very day wherein this hard sentence was to be pronounced and executed the Devill entred into the prison and told the souldier that he was condemned to die howbeit neverthelesse if hee would giue himselfe bodie and soule unto him he would promise to deliuer him out of their hands the prisoner answering said That he had rather die being innocent and without cause than to be delivered by that meanes againe the divell replied and propounded unto him the great danger wherein he was yea and used all cunning meanes possible to perswade him but seeing that he lost his labour he at length left his suit and promised him both helpe and revenge upon his enemies and that for nothing advising him moreover when he came to judgement to plead not guiltie and to declare his innocencie and their wrong and to intreat the Iudge to grant him one in a blew cap that stood by to be his advocate now this one in a blew cap was the Divell himselfe the souldier accepting his offer being called to the barre and indicted there of Felonie presently desired to have his Atturney who was there present to plead his cause then began the fine and craftie Doctor of the lawes to plead and defend his client verie cunningly affirming him to be falsly accused and consequently unjustly condemned and that his host did withhold his mony and had offered him violence and to prove his assertion he reckoned up every circumstance in the action yea the verie place were they had hidden the mony The host on the other side stood in deniall very impudently wishing the divell might take him if he had it then the subtill lawyer in the blew cap looking for no other vantage left pleading and fell to lay hold of the host and carrying him out of the Sessions house hoisted him into the ayre so high that he was never after seen nor heard of And thus was the souldier delivered from the execution of the law most strangely to the astonishment of all the beholders that were eye witnesses of that which happened to the for sworne and cursing host In the yere of our Lord 1551 at Megalopole neer Voildstat it happened in the time of the celebration of the feast of Pentecost the people being set on drikingng and carousing that a woman in the company commonly named the Devill in her oathes till that he being so often called on came of a sudden and carried her through the gate aloft into the ayre before them all who ran out astonished to see whither he would transport her and found her a while hanging in the ayre without the towne and then falling downe upon the ground dead About the same time there lived in a City of Savoy one that was both a monstrous swearer also otherwise very vicious who put many good men to much fruitlesse paines that in regard of their charge employed themselves often to admonish and reprove his wicked behaviour to the end he might amend it but all in vaine they might as well cast stones against the wind for he would not so much as listen to their words much lesse reforme his manners Now it fell out that the Pestilence being in the City he was infected with it and therefore withdrew himselfe a part with his wife another kinswoman into a garden which he had neither yet in this extremity did the Ministers forsake him but ceased not continually to exhort him to repentance and to lay before his eyes his faults and offences to the end to bring him into the right way But he was so farre from being touched or moved with these godly admonitions that he strove rather to harden himselfe more and more in his sinnes Therefore one day hasting forward his owne mishap as hee was swearing and denying God and giving himselfe to the Devill and calling for him with vehehemency behold even the Devill indeed snatched him up suddenly and heaved him into the aire his wife and kinswoman looking on and seeing him fly over their heads Being thus swiftly transported his cap tumbled from his head and was found at Rosne
Christ Iesus When he was demanded at any time how he did he answered most usually That he was fastened of God and that it was not in man but in Gods mercy for him to be released Iohn Peter sonne in law to Alexander that cruel Keeper of Newgate being a most horrible swearer and blasphemer used commonly to say If it be not true I pray God I may rot ere I die and not in vaine for he rotted away indeed and so dyed in misery Hither we may adde a notable example of a certaine yong gallant that was a monstrous swearer who riding in the company of divers gentlemen began to sweare and most horribly blaspheme the name of God unto whom one in the company with gentle words said he should one day answer for that the Yonker taking snuffe thereat Why said he takest thou thought for me Take thought for thy winding sheet Well quoth the other amend for death giveth no warning as soone commeth a lambes skin to the market as an old sheeps Gods wounds said he care not thou for me raging still on this manner worse and worse till at length passing on their journey they came riding over a great bridge upon which this gentleman swearer spurred his horse in such sort that he sprang cleane over with the man on his backe who as hee was going cried Horse and man and all to the Divell This terrible story Bishop Ridley preached and uttered at Pauls crosse and one Haines a Minister of Cornwall the reprehender of this man was the reporter of it to Master Fox out of whom I have drawne it Let us refraine then wretches that we are our divelish tongues and leave off to provoke the wrath of God any longer against us let us forbeare all wicked and cursed speeches and acquaint our selves as well in word as in deed to praise and glorisie God CHAP. XXXII Punishments for the contempt of the Word and Sacraments and abuse of holy things NOw it is another kind of taking the Name of God in vaine to despise his Word and Sacraments for like as among earthly princes it is accounted a crime no lesse than treason either to abuse their pictures to counterfeit or deprave their seales to rent pollute or corrupt their letters patents or to use unreverently their messengers or any thing that commeth from them So with the Prince of heaven it is a fin of high degree either to abuse his Word prophanely which is the letters patents of our salvation or handle the Sacraments unreverently which are the seales of his mercy or to despise his Ministers which are his messengers untous And this he maketh knowne unto us not only by Edicts and Commandments but also by examples of his vengeance on the heads of the offendors in this case For the former look what Paul saith That for the unworthy receiving of the Sacraments many were weake and sicke among the Corinthians and many slept How much more then for the abusing and contemning the Sacraments And the Prophet David That for casting the Word of God behinde them they should have nothing to do with his Covenant How much more then for prophaning and deriding his Word And Moses when the people murmured against him and Aaron saith That their murmurings were not against them which were but Ministers but against the Lord. How much more then is the Lord enraged when they are scoffed at derided and set at naught Hence it is that the Lord denounceth a Wo to him that addeth or taketh away from the Word and calleth them dogs that abuse such precious pearles But let us come to the examples wherein the grievousnesse of this sinne willly more open than by any words can be expressed First to begin with the house of Israel which were the sole select people of the Lord whom he had chosen out of all other nations of the world to be his owne peculiar flocke and his chiefe treasure above all other people of the earth and a kingdome of Priests and a holy Nation when as they contemned and despised his Word spoken unto them by his prophets and cast his law behinde their backe he gave them over into the hands of their enemies and of Ammi made them Loammi that is of his people made them not his people and of Ruhama Loruhama that is of such as had found mercy and favour at Gods hand a nation that should obtain no mercy nor favour as the Prophet Hosea speaketh This we see plainly verified first in the ten tribes which under Ieroboam fell away from the Scepter of Iuda for after that the Lord had sundry times scourged them by many particular punishments as the famin sword and pestilence for their idolatry and rebellion to his law at the last in the ninth yere of the raign of Hoshea King of Israel he brought upon them a finall and generall destruction and delivered them into the hands of the King of Ashur who carried them away captive into Assyria and placed them in Hala and in Habor by the river of Gosan and in the cities of the Medes and in stead of them seated the men of Babel of Cuthah Ava Hamath and Sepharvaim in the cities of Samaria Thus were they utterly rooted up and spued out of the land of their inheritance and their portion given unto strangers as was threatned to them by the mouth of Moses the servant of the Lord and the cause of all this is set down by the holy Ghost 2 Kin. 17. 13. to be for that though the Lord had testified to them by al his prophets seers saying Turn from your evill wayes and keepe my commandements and my statutes according to all the Law which I commanded your fathers neverthelesse they would not obey but hardned their necks then it followeth in the 18 ver Therfore the Lord was exceeding wroth with Israel and put them out of his sight and none was left but the Tribe of Iuda onely Now though the kingdome of Iuda continued in good estate long after the desolation of the ten tribes for this hapned in the raigne of Ahaz King of Iuda yet afterward in the raigne of Zedekiah the great and famous citie Ierusalem was taken by Nabuchadnezzar the King of Babel and utterly ruined and defaced the glorious and stately temple of the Lord built by Salomon the wonder of the world was burnt down to ashes together with all the houses of Ierusalem and all other great houses in the land all the rich vessels and furniture of the temple of gold silver and brasse were carried to Babel by Nabuzaradan the chiefe steward The king himselfe was bound in chaines and after he had seen his owne sons slaine before his eyes had his owne eyes put out that he might never more take comfort of the light The priests and all the greatest and richest of the people were carried away in captivity and only the poore were left behind to dresse the vines
after heard of This history is recorded in the Annales of the aforenamed city and avouched to be most true being a notable and fearefull admonition to all parents to set their children to learning and instruction and to withdraw them from all such vaine and foolish pastimes CHAP. II. Of those that rebell against their Superiors NOw as it is a thing required by law and reason that children beare that honour and reverence to their naturall parents which is commanded so it is necessary by the same respect that all subjects performe that duty of honour and obedience to their Lords Princes and Kings which is not derogatory to the glory of God the rather because they are as it were their fathers in supplying that duty towards their subjects which fathers owe their children as namely in maintaining their peace and tranquility in earthly things and keeping them under the discipline of Gods Church to which two ends they were ordained For this cause the Scripture biddeth every man to be subject to the higher powers not so much to avoid the punishment which might befall the contrary as because it is agreeable to the will of God And in another place To honour the King and To give unto Caesar that which is Caesars as unto God that which is Gods So also in Moses law wee are forbidden to detract from or speake evill of the Magistrate or to curse the Ruler of the people Yet for all this the children of Israel were not afraid many times to commit this sin but then especially when they charged Moses with conspiring the murther of those Rebels that under Corah Dathan and Abiram Captaines of that enterprise set themselves against him and Aaron whom not he but God for their pride and stubburnnesse had rooted out and destroyed and thus they backbited and slandered Moses and mutined against him being their soveraigne Magistrate and Conductor that so meekly and justly had brought them out of Egypt even by the speciall commission of Almighty God But the fury of Gods displeasure was so stirred up against them for this their fact that they were scourged with a grievous plague whereof dyed about foure thousand and seven hundred persons In the time of King Davids flight from Absalom who pursued him to bereave him of his kingdome there was one Semei a Ieminite that in his wicked and perverse humour in stead of service done unto his Soveraigne especially in that extremity not only presented not himselfe unto him as a subject but as a railer cursed him with most reproachfull tearmes as of murtherer and wicked man and also threw stones at him and his followers in most despightfull manner for which his malitious and rebellious act though whilest David lived he was not once called in question yet was he not exempted from punishment therefore for in the end his wickednesse fell upon his owne head and destruction overtooke him by desert of another fault at the commandement of Solomon The punishment of Shiba the sonne of Bichri tarried not all so long who having also with a proud and audacious heart stirred up the greatest part of Israel to rebell against David then when he thought to have been most at quiet enjoyed not long his disloyall enterprise for being speedily pursued by Davids servants and besieged in the city Abel his head was cut off by the citizens and throwne over the wall as a just reward for his rebellious act But let us passe over these sacred histories and come to prophane yet probable and more neere examples When Camillus besieged the Phalischi a people in Hetruria neere to mount Floscon a Schoolemaster of the city who had the rule over the chiefe mens sons both touching instruction and governance led them out of the city gates one day in shew to walke but indeed to betray them into Camillus hands which unfaithfull dealing Camillus did not onely mislike but detest and refuse thinking it an unhonest part by such finister meanes to bring even his enemies in subjection and therefore reproving the trustlesse Schoolmaster and binding his hands behind his back he gave every one of his schollers a rod with commandement to whip him backe unto the parents whom hee had pretended so to deceive A most noble act in Camillus would wee could finde the like among Christians and a most deserved punishment of the Schoolmaster would no traitor might be served better Neither might that worthy Romane repent his deed for the Phalischi in admiration and love of this notable justice freely yeelded themselves and their city to him which otherwise in long time and without great effusion of bloud he could not have atchieved Did Tarpeia the daughter of Sp. Tarpeius speed any better when shâ—t betrayed the tower whereof her father was the overseer to Tatius King of the Sabines who at that season besieged Rome upon condition of a summe of gold or as other writers say of all that the souldiers wore on their left hands No verily for the Sabines as soon as they had obtained their purpose overwhelmed her with her left hand gifts to wit their shields and not their rings and bracelets which she hoped to the end to leave an example to the posterity how no promise nor oath ought to be of force to traitors to keep them from punishment Neither did these noble young men of Rome amongst whom were the Consull Brutus sonnes come to any better issue when they conspired to receive King Tarquinius into the city by night who by the vertue and valour of their father was worthily expulsed for their secret and wicked counsell being bewrayed to the Consuls Iunius and Pub. Valerius by Vindicio a bondslave they were apprehended having letters about them written to Tarquinius to the same effect and being condemned were first shamefully scourged with rods and after executed to death Pausanias King of Sparta having conspired with the Persians against his own countrey and as it were offered violence to his owne bowels fled into the Sanctuary of Pallas for reliefe when he saw the Ephori to go about to call him in question for his treason Now whereas it was irrelegious to take him from thence by violence they agreed to shut him up there continually and so to pine him to death Which when his mother understood she was the first person that brought a stone to stop up the doores to hinder him from getting forth and therein shewed a notable example of godly cruelty to her childe and cruell pitty to her countrey approving that saying of Aristippus who being demanded why hee neglected his sonne being borne of his body answered Doe wee not cast from us lice and flegme which are also bred of our bodies Insinuating That they which have nothing to commend them to their parents but generation are not to be esteemed as children much lesse they that degenerate When Brennus Captaine of the Gaules brother to Belinus and sonne to
whereof much losse and inconvenience grew unto him as well by sea as by land After the first overthrow where one of his sisters was taken prisoner when he saw himselfe in so desperate a case that no hope of helpe was left he slew two other of his sisters with two of his wives having before this warre given his foruth sister who also was his wife a dram of poyson to make up the tragedy Afterward being vanquished in the night by Pompey the Roman and put to flight with onely three of his company as he went about to gather a new supply of forces behold tydings was brought him of the revolt of many of his Provinces and countries and of the delivering up of the rest of his daughters into Pompeyes hand and of the treason of his yong sonne Pharnax the gallantest of his sonnes and whom he purposed to make his successor who had joyned himselfe to his enemy which troubled and astonished him more than all the rest so that his courage being quite dashed and all hope of bettering his estate extinguished his other two daughters he poysoned with his owne hands and sought to practise the same experiment upon himselfe but that his body was too strong for the poison and killed the operation thereof by strength of nature but that which poyson could not effect his owne sword performed Though Pompey the great was never any of the most notorious offenders in Rome yet did this staine of cruelty ambition and desire of rule cleave unto him for first he joyning himselfe to Silla dealt most cruelly and unnaturally with Carbo whom after familiar conference in shew of friendship he caused suddenly to be slain without shew of mercy And with Quintius Valerius a wise and well lettered man with whom walking but two or three turnes he committed to a cruell and unexpected slaughter He executed severe punishment upon the enemies of Sylla especially those that were most of note and reputation and unmercifully put Brutus to death that had rendered himselfe unto his mercy It was he that devised that new combat of prisoners and wilde beasts to make the people sport withall a most inhumane and bloudy pastime to see humane and manly bodies torne and dismembred by brute and senselesse creatures which if we will beleeve Plutarch was the onely cause of his destruction Now after so many brave and gallant victories so many magnificent triumphs as the taking of King Hiarbas the overthrow of Domitius the conquest of Africa the pacifying of Spaine and the overwelding of the commotions that were therein the clearing of the sea coasts from Pirates the victory over Methridates the subduing of the Arabians the reducing of Syria into a Province the conquest of Iudea Pontus Armenia Cappadocia and Paphlagonia I say after all these worthy deeds of armes and mighty victories he was shamefully overcome by Iulius Caesar in that civill warre wherein it was generally thought that he had undertaken the better cause in maintaining the authority of the Senat and defending the liberty of the people as he pretended to doe being thus put to flight and making towards Aegypt in hope the King for that before time he had beene his tutor would protect and furnish him that he might recover himselfe againe he found himselfe so farre deceived of his expectation that in stead thereof the Kings people cut him short of his purpose and of his head both at once sending it for a token to Caesar to gratifie him withall Neverthelesse for all this his murtherers and betrayers as the yong King and all others that were causers of his death were justly punished for their cruelty by the hands of him whom they thought to gratifie for as Cleopatra the Kings sister thrâ—w her selfe downe at Caesars feet to entreat her portion of the kingdome and he being willing also to shew her that favour was by that means gotten into the kings palace forthwith the murtherers of Pompey beset the palace and went about to bring him into the same snare that they had caught Pompey in But Caesar after that he had sustained their greatest brunt frustrated their purposes and recovered his forces into his hands assayled them with such valour and prowesse on all sides that in short space he overcame this wicked and traiterous nation Amongst the slaine the dead body of this young and evill advised King was found overborne with dirt Theodotus the kings schoolemaster by whose instigation and advice both Pompey was slaine and this warre undertaken being escaped and fled towards Asia for his safety found even there sufficient instruments both to abridge his journey and shorten his life As for the rest of that murthering fellowship they ended their lives some here some there in that mercilesse element the sea and by that boisterous element the wind which though senselesse yet could not suffer them to escape unpunished Although that Iulius Caesar concerning whom more occasion of speech will be given hereafter did tyrannously usurp the key of the Roman Common-wealth and intruded himselfe into the Empire against the lawes customes and authority of the people and Senate yet was it accounted a most traiterous and cruell part to massacre and kill him in the Senate as he sat in his seat misdoubting no mishap as the sequell of their severall ends which were actors in this tragedy did declare for the vengeance of God was so manifestly displayed upon them that not one of the conspirators escaped but was pursued by sea and land so eagerly till there was nor one left of that wicked crue whom revenge had not overtaken Cassius being discomfited in the battell of Philippos supposing that Brutus had beene also in the same case used the same sword against himselfe a marvellous thing wherewith before he had smitten Caesar. Brutus also a few dayes after when a fearefull vision had appeared twice unto him by night understanding thereby that his time of life was but short though he had the better of his enemies the day before yet threw himselfe desperately into the greatest danger of the battell for his speedier dispatch but he was reserved to a more shamefull end for seeing his men slaine before him he retired hastily apart from view of men and setting his sword to his breast threw himselfe upon it piercing him through the body and so ended his life And thus was Caesars death revenged by Octavius and Anthony who remained conquerors after all that bloudy crew was brought to nought betwixt whom also ere long burst out a most cruell division which grew unto a furious and cruell battell by sea wherein Anthony was overcome and sent flying into Aegypt and there taught his owne hands to be his murtherers And such was the end of his life who had beene an actor in that pernicious office of the Triumvirship and a causer of the deaths of many men And forasmuch as Cleopatra was the first motive and fetter on of Anthony to this warre
Countries to know the judgement of all the learned Divines concerning the matter in controversie who especially those that dwelt not far off seemed to allow and approve the divorce Thereupon he resolved rejecting his olde wife to take him to a new and to marrie as he did Anne of Bulloine one of the Queenes maides of honour a woman of most rare and excellent beauty Now as touching his first marriage with his brothers wife how unfortunate it was in it owne nature and how unjustly dispensed withall by the Pope we shall anon see by those heavy sorrowfull and troublesome events and issues which immediatly followed in the neck thereof And first and formest of the evill fare of the Cardinall of Yorke with whom the King being highly displeased for that at his instance and request the Pope had opposed himselfe to this marriage requited him and not undeservedly on this manner first he deposed him from the office of the Chancellorship secondly deprived him of two of his three bishoprickes which he held and lastly sent him packing to his owne bouse as one whom he never purposed more to see yet afterward being advertised of certaine insolent and threatning speeches which he used against him he sent againe for him but he not daring to refuse to come at his call dyed in the way with meere griefe and despight The Pope gave his definitive sentence against this act and favoured the cause of the divorced Ladie but what gained he by it save only that the King offended with him rejected him and all his trumpery retained his yearely tribute levied out of this Realm and converted it to another use and this was the recompence of his goodly dispensation with an incestuous marriage wherein although to speake truly and properly he lost nothing of his owne yet it was a deep check and no shallow losse to him and his successors to be deprived of so goodly a revenue and so great authority in this Realme as he then was CHAP. XXVII Of Adulterie SEeing that marriage is so holy an institution and ordinance of God as it hath been shewed to be it followeth by good right that the corruption thereof namely Adultery whereby the bond of marriage is dissolved should be forbidden for the woman that is polluted therewith despiseth her owne husband yea and for the most part hateth him and foisteth in strange seed even his enemies brats in stead of his owne not only to be fathered but also to be brought up and maintained by him and in time to be made inheritors of his possessions which thing being once knowne must needes stir up coales to set anger on fire and set abroach much mischiefe and albeit that the poore infants are innocent and guiltlesse of the crime yet doth the punishment and ignominie thereof redound to them because they cannot be reputed as legitimate but are even marked with the black coale of bastardy whilest they live so grievous is the guilt of this sin and uneasie to be removed For this cause the very Heathen not only reproved adultery evermore but also by authority of law prohibited it and allotted to death the offenders therein Abimelech King of the Philistims a man without circumcision and therefore without the covenant knowing by the light of nature for hee knew not the law of God how sacred and inviolable the knot of marriage ought to be expresly forbad all his people from doing any injury to Isaac in regard of his wife and from touching her dishonestly upon paine of death Out of the same fountaine sprang the words of queene Hecuba in Euripides speaking to Menelaus touching Helen when she admonished him to enact this law That every woman which should betray her husbands credit and her owne chastity to another man should die the death In olde time the Aegyptians used to punish adultery on this sort the man with a thousand jerkes with a reed and the woman with cutting off her nose but he that forced a free woman to his lust had his privy members cut off By the law of Iulia adulterers were without difference adjuged to death insomuch that Iulius Antonius a man of great parentage and reputation among the Romanes whose son was nephew to Augustus sister as Cornelius Tacitus reporteth was for this crime executed to death Aurelianus the Emperour did so hate and detest this vice that to the end to scare and terrifie his souldiers from the like offence he punished a souldier which had committed adultery with his hostesse in most severe manner even by causing him to be tyed by both his feet to two trees bent downe to the earth with force which being let goe returning to their course rent him cruelly in pieces the one halfe of his body hanging on the one tree and the other on the other Yea and at this day amongst the very Turkes and Tartarians this sin is sharply punished So that we ought not wonder that the Lord should ordaine death for the Adulterer If a man saith the law lie with another mans wife if I say he commit adultery with his neighbours wife the Adulterer and the Adulteresse shall die the death And in another place If a man be found lying with a woman married to a man they shall die both twaine to wit the man that lay with the wife and the wife that thou maiest put away evill from Israel Yea and before Moses time also it was a custome to burne the Adulterers with fire as it appeareth by the sentence of Iuda one of the twelve Patriarchs upon Thamar his daughter in law because he supposed her to have played the whore Beside all this to the end this sin might not be shuffled up and kept close there was a meanes given whereby if a man did but suspect his wife for this sin though she could by no witnesse or proofe be convinced her wickednesse notwithstanding most strangely and extraordinarily might be discovered And it was this The woman publikely at her husbands suit called in question before the Priest who was to give judgement of her after divers ceremonies and circumstances performed and bitter curses pronounced by him her belly would burst and her thigh would rot if she were guilty and she should be a curse amongst the people for her sin but if she was free no evill would come unto her Thus it pleased God to make knowne that the filthinesse of those that are polluted with this sin should not be hid This may more clearely appeare by the example of the Levites wife of whom it is spoken in the 19 20 and 21. Chapters of Iudges who having forsaken her husband to play the whore certaine moneths after he had againe received her to be his wife she was given over against her will to the villanous and monstrous lusts of the most wicked and perverse Gibeonites that so abused her for the space of a whole night together that in the morning she was found dead upon
â—â— these murdering 〈…〉 together in the market Place the same cranes appearing unto 〈…〉 they whispered one another in the care and said â—onder 〈…〉 which though secretly spoken yet was overheâ—rd 〈…〉 they being examined and found guilty were put to death for their 〈◊〉 The like story Martin Luther reporteth touching a traveller only 〈…〉 in this that as Cranes detected the former so Crowes laid open the latter In the yeare 138â— when as all Saxony was so infested with Theeyes that no man could travell safely in the countrey the Princes calling a Councell for downe this order That not only the Theeves themselves should be severely punished but all that did protect or harbour any of them which 〈…〉 as Theodoricke Country of Weâ—ingrâ—de impugned the body of 〈◊〉 Councell sent for him and adjudged him to a most cruell and shamefull 〈◊〉 In the yeare 1410 Henry Duke of Luneburg a most just and severe Prince went about to purge his Countrey from all thefts and robberies insomuch that the least offence committed in that kinde he suffered not to go unpunished now it hapned as the Duke went towards Lunâ—burge he sene before him one of his chiefest officers to provide necessaries against his comming who riding without a cloak the weather being cold 〈◊〉 a ploughman to lend him his cloak till his returne which when the clowne refused to do he took it without leave but it cost him his life for â—â— for the ploughman awaited the Dukes comming and directed his complaint unto him on this manner What availeth iâ— Oâ— most noble Princeâ— to seek to suppres the courage of thieves and spoilers when as thy chiefest officers dare commit such things uncontrolled aâ— the Lieutenant of 〈◊〉 but now taken from me my cloak The Duke hearing this complaint and considering the cause dissembled his counsell 〈◊〉 his returne 〈◊〉 from Luneburge unto the same place where calling for his Lieutenant and rating him for his injury he commanded him to be hunged upon a tree A wonderfull severity in justice and worthy to be commended for what hope is it to root out small and pity thieves if we suffer grand thieves to go uncorrected There is another kinde of these practised of them that be in authority who under the title of confiscation assume unto themselves stollen goods and so much the reâ—dilier by now much the value of the things amounteth to more worth an action altogether unjust and contrary to both divine and humane lawes which ordain to restore unto every man his owne and truly he that in stead of restitution withholdeth the goods of his neighbour in this manner differeth no more from a 〈◊〉 than that the one stealeth boldly without fear the other â—nâ—orously and with great danger and what greater corruption of justice can there be than this For who would follow the Law upon a thiefe when he knoweth he shall rather run into further charge than recover any of his old losse Beside this it hapneth that poor small theeves are often drawne to the whip or driven to banishment of sent to the gallowes when rich grand theeves lie at their case and escape uncontrolled albeit the quality of their 〈◊〉 be far unequall according to the Poet The simple dove by law is censured When ravenou◠〈◊〉 escape unpunished The world was ever yet full of such ravenouâ— Raâ—ens so nimble in pilling others goods and so greedy of their owne gain that the poor people in stead of being maintained and preserved in the peaceable enjoying of their portions are gnawne to the very boneâ— amongst them for which cause Homer in the person of Agamemnon calleth them devourers of men Likewise also the Prophet David in the 〈◊〉 Psalme calleth them Eaters of his people and yet want they not flatterers and 〈◊〉 friends canker wormes of a Common-wealth that urge them forwards and devise daily new kinde of exactions like horse-leadâ—es to suckt out the very bloud of mens purses shewing so much the more wit and deceit therein by how much the more they hope to gain a great part 〈◊〉 of unto their selves being like hunger-starved Harpeis that will never be fortified but still match and catch all that commeth near their 〈◊〉 and these are they that do good to no man but hurt to all of whom the Merchant findeth himselfe agrieved the Artificer trodden under foot the poor labourer oppressed and generally all men endammaged CHAP. XXXVIII Of the excessive burdenings of the Comminalty AS it is a just and approved thing before God to do honour and reverence to Kings and Princes and to be subject under them in all obedience so it is a reasonable and allowable duty to pay such tributes and subsidies whereby their great charges and honourable estate may be maintained as by right or equity are due unto them and this is also commanded by our Saviour Christ in expresse words when he saith Give unto Caesar that which is Caesars And by the Apostle Paul more expresly Pay tributes render unto all men their due tribute to whom tribute belongeth and custom to whom custom Marke how he saith Give unto all men their due and therein observe that Kings and Princes ought of their good and just disposition to be content with their due and not seek to load and overcharge their subjects with unnecessary exactions but to desire to see them rather rich and wealthy than poor and needy for thereby commeth no profit unto themselves Further it is most unlawfull for them to exact that above measure upon their Commons which being in mediocrity is not condemned I say it is unlawfull both by the law of God and man the Law of God and man is tearmed all that which both God and man allow and agree upon and which a man with a safe conscience may put in practise for the former we can have no other schoolmaster nor instruction save the holy Scripture wherein God hath manifested his will unto us concerning this very matter as in Deuteronomy the eighteenth speaking of the office and duty of a King he forbiddeth them to be hoorders up of gold and siluer and espousers of many wives and lovers of pride signifying thereby that they ought to contain themselves within the bounds of modesty and temperance and not give the raines to their owne affections nor heape up great treasures to their peoples detriment nor to delight in war nor to be too much subject to their owne pleasures all which things are meanes of unmeasurable expence so that if it be not allowable to muster together multitudes of goods for the danger and mischief that ensueth thereof as it appeareth out of this place then surely it is much lesse lawfull to levy excessive taxes of the people for the one of these cannot be without the other and thus for the Law of God it is clear that by it authority is not committed unto them to surcharge and as it were trample downe their poor subjects by
Emperour that in his lampes hee used baulme and filled his fish-ponds with rose-water the garments which he wore were all of the finest gold and most costly silkes his shooes glistered with precious stones curiously engraven he was never two dayes served with one kinde of meat nor wore one garment twice and so likewise for his fleshly wickednesse he varyed it every time Some dayes hee was served at meales with the braines of Ostriches and a strange fowle called a Phylocapterie another day with the tongues of Popingayes and other sweet singing birds being nigh to the sea hee never used fish in places farre distant from the sea all his house was served with most delicate fish at one supper his table was furnished with seven thousand fishes and five thousand fowles At his remoovals in his progresse there followed him commonly six hundred chariots he used to sacrifice with young children and preferred to the best advancements in the Common-wealth most light persons as Bawdes Minstrels Players and such like in one word hee was an enemy to all honesty and good order And when he was fore-told by his Sorcerers and Astronomers that he should die a violent death he provided ropes of silke to hang himselfe swords of gold to kill himselfe and strong poysons in Jacinths and Emerauds to poyson himselfe if needs hee should thereto be forced Moreover hee made an high tower having the boorded floore covered with gold plate and broidered with pretious stones from the which tower he might throw himselfe downe if hee were pursued of his enemies But notwithstanding all this provision Gods vengeance not permitting him to die as hee would hee was slaine of the souldiers drawne through the citie and cast into Tiber after hee had raigned two yeares and eight moneths Tigellinus one of the Captaines of Neroes guard and a chiefe procurer and setter forward of his tyranny was the cause of the death of many great personages in Rome and being enriched by their spoyle and other such like robberies after the death of Nero whom in his extremity hee forsooke plunged himselfe and wallowed in all manner of licentious and disordinate delights Now though hee was worthy of a thousand deaths for his cruelties towards many good citizens yet by the meanes of one Iunius the Emperour Galba his chiefe minion whose favour hee had by great summes of money bought and obtained for hee gave unto his daughter at one time five and twenty thousand crownes and to himselfe at another time a carknet worth fifteen thousand crownes for a present he was spared and kept in safety but as soon as Otho was installed in the Empire his downfall and destruction began presently to follow for Otho to the end to gratifie the Romans sent to apprehend him who was then in his houses of pleasure in the field banquetting and sporting with his harlots and using all manner of riot albeit by reason of a deadly disease which was upon him hee was even at deaths doore When hee saw himselfe thus taken and that no meanes of escape was left no not by the vessels which he had prepared at the sea shore for purpose if need were to convey him away and that hee which had commission to take him would give him no advantage of escaping though he offered him great rewards for the same he entreated onely leisure to shave his beard before he went which being granted he tooke a rasor and in stead of shaving cut his owne throat CHAP. XLV More examples of the same argument HIeronymus a true Tyran of Sicily enured and fashioned to all pride and of most corrupt and rotten manners began right after the death of his father Hiero that left him a peaceable and quiet Kingdom to shew â—orth his arrogance for he quickly made himselfe fearfull to his Subjects both by his stately and proud manner of speech as also by the hardnesse of accesse unto him together with a kinde of disdainfull contempt of all men but most of all did the inward pride of his heart appeare when hee had gotten a guard about his body for then he ceased not to bait bite and devoure and to exercise all kinde of cruelty against every man and all kind of ryot and excesse of filthinesse against himselfe so that he became so odious and contemptible to his subjects that they conspired against him to deprive him both of his life and kingdome which conspiracy though it came to light yet for all that wanted not his due effect for after hee had through listning to false reports put to death unjustly his truest and dearest friends and those that would indeed have helped him in his necessity both with good advice and other succour he was surprised as he walked in a narrow and strait way and there cruelly murthered Now there was one Andronodorus his brother in law that aspired to the crowne had corrupted his manners and thrust him forward to all these misdemeanours to the end by those practises he might make him odious to his people that by that meanes he might obtaine his owne purpose as indeed he did for after his death he seised upon the Scepter though with no long enjoyance for through the troubles and commotions which were raised in the countrey by his meanes both hee his wife and whole race together with the whole progenie of Hieronymus whether innocent or guilty were all utterly rooted out and defaced Andronicus was one of the most wickedest men that lived on the earth in his time for he excelled in all kinde of evill in ambition boldnesse in doing mischiefe cruelty whoredome adulterie and incest also to make up the whole number besides he was so treacherous and disloyall that hee traiterously slew the sonne and heire of the Emperour Emanuel shutting him in a sacke and so throwing him into the sea after which by violence he tooke possession of the Empire of Constantinople and like a strong theefe seised upon that which was none of his owne but as soone as he had gotten his desire then began his lusts to rage and rave then he fell to whoreing and forcing women and maids to his lust whom after he had once robbed of their chastities he gave over to his bands and ruffians to abuse and that which is more than all this he ravished one of his owne sisters and committed incest with her moreover to maintaine and uphold his tyrannous estate he slew most of the nobility and all else that bore any shew of honesty or credit with them and lived altogether by wrongs and extortions wherefore his subjects provoked with these multitudes of evils which reigned in him and not able to endure any longer his vile outrages and indignities rebelled against him and besieged him got him into their mercilesse hands and handled him on this fashion following first they degraded him and spoyled him of his imperiall ornaments then they pulled out one of his eyes and set him upon an asse backward with the tayle in his
house was caught in the same snare which he had laid and destroyed by the same meanes himselfe which he had destinated for another being thus dead the whole City of Rome saith Guicciardine ran out with greedinesse and joy to behold his carkasse not being able to satisfie their eyes with beholding the dead Serpent whose venome of ambition treachery cruelty adultery and avarice had impoysoned the whole world Some say that as he purposed to poyson certain Cardinals he poysoned his own father that being in their company chanced to get a share of his drugs and that he was so abominable to abuse his own sister Lucrece in the way of filthinesse When Zemes the brother of Bajazet the Emperour of the Turkes came and surrendred himselfe into his hands and was admitted into his protection he being hired with two hundred duckets by Bajazet gave poyson to his new Client even to him to whom hee had before sworne and vowed his friendship besides that hee might maintain his tyranny he demanded and obtained aid of the Turke against the King of France which was a most unchristian and antichristian part hee caused the tongue and two hands of Anthony Mancivellus a very learned and wise man to be cut off for an excellent Oration which he made in reproof of his wicked demeanours and dishonest life It is written moreover by some that he was so affectionated to the service of his good lord and master the devil that he never attempted any thing without his counsell and advice who also presented himselfe unto him at his death in the habit of a post according to the agreement which was betwixt them and although this wretched Antichrist strove against him for life alledging that his terme was not yet finished yet he was enforced to dislodge and depart into his proper place where with horrible cries and hideous fearfull groanes he died Thus we see how miserably such wretched and infamous miscreants and such pernitious and cruell tyrants have ended their wicked lives their force and power being execrable and odious and therefore as saith Seneca not able to continue any long time for that government cannot be firme and stable where there is no shame nor fear to do evill nor where equity justice faith and piety with other vertues are contemned and trodden under foot for when cruelty once beginneth to be predominate it is so insatiable that it never ceaseth but groweth every day from worse to worse by striving to maintain and defend old faults by new untill the fear and terrour of the poor afflicted and oppressed people with a continuall source and enterchange of evils which surcharge them converteth it selfe from sorced patience to willing fury and breaketh forth to do vengeance upon the tyrants heads with all violence whence ariseth that saying of the Satyricall Poet to the same sence where he saith Few Tyrans dye the death that nature sends But most are brought by slaughter to their ends CHAP. XLVI Of Calumniation and false witnesse bearing WE have seen heretofore what punishments the Lord hath laid upon those that either vex their neigbours in their persons as in the breakers of the fifth sixth and seventh Commandments or dammage them in their goods as in the eighth now let us look unto those that seek to spoil them of their good names and rob them of their credit by slanderous reproaches and false and forged calumniatious and by that meanes go against the ninth Commandment which saith Thou shalt not bear false witnesse against thy neighbour In which words is condemned generally all slanders all false reports all defamations and all evill speeches else whatsoever whereby the good name and credit of a man is blemished stained or impoverished and this sin was not onely inhibited by the divine Law of the Almighty but also by the lawes of Nature and Nations for there is no Countrey and People so barbarous with whom these pernitious kinde of Creatures are not held in detestation of tame beasts saith Diogenes a flatterer is worst and of wilde beasts a backbiter or a slanderer and not without great reason for as there is no disease so dangerous as that which is secret so there is no enemy so pernitious as he which under the colour of friendship biteth and slandereth us behinde our backs but let us see what judgement the Lord hath shewn upon them to the end the odiousnesse of this vice may more clearly appear And first to begin with Doeg the Edomite who falsly accused Achimelech the High-Priest unto Saul for giving succour unto David in his necessity and flight for though he told nothing but that which was true yet of that truth some he maliciously perverted and some he kept backe and falsehood consisteth not onely in plain lying but also in concealing and misusing the truth for Achimelech indeed asked counsell of the Lord for David and ministred unto him the Shew-bread and the sword of Goliah but not with any intent of malice against King Saul for he supposed and David also made him beleeve that he went about the Kings businesse and that he was in great favour with the King which last clause the wicked accuser left out and by that meanes not onely provoked the wrath of Saul against the High-Priest but also when all other refused became himselfe executioner of his wrath and murdered Achimelech with all the nation of the Priests and smote Nob the City of the Priests with the edge of the sword both man and woman childe and suckling oxe and asse not leaving any alive so beastly was his cruelty save Abiathar onely one of the sons of Achimelech that fled to David and brought him tidings of this bloudy massacre But did this 〈…〉 Spirit of God in the 52. Psalme proclaimeth his judgement Why boastest thou in thy wickednesse thou Tyran Thy 〈…〉 and is like a sharpe rasor that cutteth deceitfully c. but God shall destroy thee for ever he shall take thee and plucke thee out of thy tabernacle and root thee out of the Land of the living Next to this man we may justly place Achab the King of Israel and Iesabel his wife who to the end to get possession of Naboths vineyard which being his inheritance he would not part from suborned by his wives pernitious counsell false accusers wicked men to witnesse against Naboth that he had blasphemed God and the King and by that meanes caused him to be stoned to death but marke the judgement of God denounced against them both by the mouth of Elias for this wicked fact Hast thou killed saith he and taken possession Thus saith the Lord In the place where the dogs licked the bloud of Naboth shall dogs even licke thy bloud also and as for Jesabel dogs shall eat her by the wall of Iesrael thy house shall be like the house of Jeroboam the son of Nabat I will cut off from Ahab him that pisseth against the wall c. Neither
evill which request was so agreeable and acceptable to God that hee granted it unto him so that he obtained such an excellent measure of incomparable wisedome that he was commended and reputed more for it than for all his great riches and precious treasure beside There is mention made in the Book of the Kings of his judiciall throne wherein he used to sit and heare the causes of the people and execute justice among them and albeit he was the most puissant and glorious King of the earth yet notwithstanding hee scorned not to hear two harlots plead before him about the controversie of a dead infant Ioram King of Israel son of Achab though a man that walked not uprightly before God but gave himselfe to worke abomination in his sight yet he despised not the complaint of the poor affamished woman of Samaria when she demanded justice at his hands although it was in the time of war when Lawes use to be silent and in the besieging and famishment of the City neither did he reject the Sunamites request for the recovery of her house and lands but caused them to be restored unto her So that then it is manifest that those Kings which in old time reigned over the People of God albeit they had in every City Judges yea and in Jerusalem also as it appeareth in the nineteenth Chapter of the second Book of Chronicles yet they ceased not for all that to give ear to suits and complaints that were made unto them and to decide controversies that came to their knowledge and for this cause it is that Wisdom saith That by her Kings reigne and Princes decree justice whereunto also belongeth that which is said in another place That a King sitting in the Throne of judgement chaseth away all evill with his eyes Moreover that this was the greatest part of the Office and duty of Kings in antient times to see the administration of justice Homer the Poet may be a sufficient witnesse when he saith of Agamemnon That the Scepter and Law was committed to him by God to do right to every man answerable to the which Virgil describing the Queen of Carthage saith She sat in judgement in the midst of her People as if there was nothing more beseeming such a person than such an action And therefore the Poets not without cause feigne Iupiter alwayes to have Themis that is to say Justice at his elbow signifying thereby not that whatsoever Kings and Princes did was just and lawfull be it never so vile in it own nature as that wanton flatterer Anaxarchus said to Alexander but that equity and justice should alwayes accompany them and never depart from their sides And hereupon it was that Eacus Minos and Radamanthus the first King of Graecia were so renowned of old antiquity because of their true and upright execution of Justice and therefore were not honoured with any greater title than the name of Judges It is said of King Alexander that although he was continually busied in affaires of war and of giving battels yet he would sit personally in judgement to hear criminall causes and matters of importance pleaded and that whilest the accuser laid open his accusation he would stop one ear with his hand to the end that the other might be kept pure and without prejudice for the defence and answer of the accused The Roman Emperours also were very carefull and diligent in this behalfe as first Iulius Caesar who is recorded to have taken great paines in giving audience to parties and in dealing justice betwixt them In like manner Augustus Caesar is commended for his care and travell in this behalfe for he would ordinarily sit in judgement upon causes and controversies of his subjects and that with such great delight and pleasure that oftentimes night was fain to interrupt his course before his will was to relinquish it yea though he found himselfe evill at case yet would he not omit to apply himselfe to the division of judgement or else calling the parties before him to his bed The Emperour Claudius though a man otherwise of a dull and grosse spirit yet in this respect he discharged the duty of a good Prince for that he would intermeddle with hearing his subjects causes and do right unto them he chanced once to make a very pretty and witty end of a suit betwixt a son and his mother who denying and disclaiming him to be her son was by the Emperour commanded to marry him and so lest he should agree to that mischief was constrained to acknowledge and avow him for her son and to be short it was very ordinary and usuall among the Emperours to take knowledge of matters controverted but especially of criminall and capitall causes by meanes whereof the Apostle Paul desirous to shun the judgement and lyings in wait of his enemies the Jewes appealed from them to Caesar which he would never have done if Caesar had not in some sort used to meddle with such affaires and for further proof hereof hither may be added the saying which is reported of Nero in the beginning of his reigne That when he should signe with his hand a sentence of death against a condemned person he wished that he could neither write nor reade to the end to avoid that necessary action The bold answer of an old woman to the Emperour Adrian is very worthy to be remembred who appealing and complaining to the Emperour of some wrong when he answered that he was not at leasure then to hear her suit she told him boldly and plainly That then he ought not to be at leasure to be her Emperour which speech went so near the quicke unto him that ever after he shewed more facility and courtesie towards all men that had any thing to do with him The Kings of France used also this custome of hearing and deciding their subjects matters as we reade of Charlemaigne the King and Emperour who commanded that he should be made acquainted with all matters of importance and their issues throughout his Realme King Lewis the first treading the steps of his father Charlemaigne accustomed himselfe three dayes in a week to hear publiquely in his pallace the complaints and grievances of his people and to right their wrongs and injuries King Lewis sirnamed the Holy a little before his death gave in charge to his son that should succeed him in the Crown amongst other this precept To be carefull to bear a stroke in seeing the distribution of justice and that it should not be perverted nor depraved CHAP. XLVIII Of such Princes as have made no reckoning of punishing vice nor regarded the estate of their People IT cannot chuse but be a great confusion in a Common-wealth when justice sleepeth and when the shamelesse boldnesse of evill doers is not curbed in with any bridle but runneth it own swinge and therefore a Consull of Rome could say That it was an evil thing to have a Prince