Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	day_n	holy_a	keep_v	7,331	5	6.2245	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68015	Articles to be inquired of vvithin the dioces of Ely in the first visitation of the R. Reverend Father in God Matthevv, Lord Bishop of Ely.; Visitation articles. 1638	Church of England. Diocese of Ely. Bishop (1638-1667 : Wren)	1638 (1638)	STC 10197; ESTC R960	26,209	24

Certificate of his absolution from his Ordinary vnder the seale of the office and not by any note or Ticket only under the hand of the Register or any other Clerk Or hath hee stayed or forborne to denounce any excommunication or suspension or absolution that hath béene sent him from his Ordinary further then the next Sunday or Holyday after receipt thereof under Seale 34 Hath your Minister béene at any priuate méetings or conuenticies to consult there about the impeachment or deprauing of the doctrine of the Church of England or of the Book of Common Prayer or of any part of the gouernment and discipline of the Church or to practise any forme of their owne either for worship or discipline 35 Doth your Minister vpon Sundayes at Morning Prayer declare vnto the Parishioners what fasting-Fasting-dayes and Holy dayes are to bee kept the wéek following 36 Doth your Minister in the Rogation dayes go the perambulation of the circuit of your Parish saying and using the Prayers Suffrages and Thanksgiuing unto God appointed by Law according to his duty thanking God for his blessings and praying for his grace and fauour 37 Doth your Parson or Vicar maintaine and kéepe in due reparation the Mansion-houses and all other edifices and fenses belonging to his Parsonage or Vicarage without suffering them to grow into ruine or decay 38 Hath your Minister taken upon him to appoint or to hold or continue any private or publike fasts or méetings for preaching or lecturing on any working-working-day in his owne Parish or elsewhere or prophesies or exercise or any other such thing not being approued by his Ordinary for the time being 39 Is your Minister studious in holy Scripture and abstaineth from mechanicall trades bodily labour soliciting of causes in Law common buying or selling of Horses or other Cattell and all other imployments not besitting his calling and holy Function Doth he vsually weare a Gowne with a standing coller and sléeues strait at the hands and a square Cap Doth he in iourneying vse a cloak with sléeues commonly called a Priests-cloake without guards buttons or cuts Doth he at any time in publike weare any coife or wrought night-cap but only a plaine cap of black silke satten or veluet and of a decent fashion and proper for Diuines Doth he at any time goe abroad in his dublet and hose without a Coat or Cassock or weare any light coloured stockings long haire deep bands great ruffled booted or any other vndecent thing Or is hee any way excessiue in apparrell either himselfe or his wife 40 Is your Minister suspected or knowne to haue obtained his Benefice by any Simoniacall compact directly or indirectly Or is he reputed to bée an incontinent person a frequenter of Tauernes Innes or Ale-houses a common gamester or player at dice or cards a common swearer or drunkard a brabler or brawler giuen to contention vsury brocage or common merchandizing or otherwise faulty in any other kind that is scandalous to his function 41 Hath your Minister publikely in your Parish Church or Chappell once euery yéere read ouer the Constitutions and Canons Ecclesiasticall agréed upon by the Clergy of both Prouinces An. Dom 1603 in such manner as the same is commanded to be done 42 Is there any in your Parish or resorting thereunto who hauing taken holy Orders of Priest or Deacon doth uoluntarily relinquish and forsake his calling and liues in the course of his life as a lay man Or any that hauing béene silenced or suspended by authority so remaineth without conforming himself in due obedience to the Church And how doth he imploy his time and where or whence hath he his maintenance as you know or haue heard 43 Haue any béene admitted to preach in your Church who doe not before the Church-wardens subscribe their names in your booke prouided for that purpose and the day when he or they preached and the name of the Bishop or Bishops of whom they had license to preach 44 Hath any Preacher particularly impugned and confuted any doctrine deliuered by any other Preacher in the same Church or in any Church néere adioyning before he acquainted the Bishop of the Dioces therewith and receiued order from him what to do in that case 45 Haue you any Lecturer in your Parish and on what day is your Lecture If any such be doth he twice at the least euery yéere read diuine Seruice both morning and euening two seuerall Sundaies publikely in his Surplice and Hood And also twice in the yéere administer both Sacraments with such Rites and Ceremonies as are prescribed in the book of Common Prayer 46 Doth the Lecturer whosoeuer he be reade the diuine Seruice according to the Liturgie printed by authority in his Surplice and Hood before euery Lecture 47 Doth your Preacher or Lecturer behaue himselfe in his Lectures and Sermons as he ought to doe teaching obedience and edifying his auditory in matters of faith and good life without intermedling with matters of State or newes or other discourses not fit for the Pulpit and also without fauouring or abetting Schismaticks or Separatists that are at home or are gone abroad either by a speciall prayer for them or by any other approbation of them and their schismaticall courses 48 Haue you any Lecture of Combination set vp in your Parish And if so is it read by a company of graue and orthodor Diuines néere adioyning and in the same Dioces And doth euery one of them Preach in a Gown and not in a Cloake And when and by whom were they appointed And what be their names 49 Is any single Lecture maintained by your Towne or otherwise suffered to preach he not first professing his willingnesse to take vpon him the cure of soules nor actually taking a Benefice or Cure so soone as it may be fairely procured for him What is his 〈…〉 at licence hath he And hath he a setled contribution affixed to the Lecture 〈…〉 is it arbitrary and for this Lecturer onely What summe doth it amount to ordinarilly By whom is it usually paid or collected or of late yéeres hath béene 50 If any Psalmes be vsed to be sung in your Church before or after the morning and euening prayer or before or after the Sermons vpon which occasions only they are allowed to be sung in Churches is it done according to that graue manner which first was in vse that such doe sing as can read the Psalmes or haue learned them by heart and not after that vncouth and vndecent custome of late taken vp to haue every line first read by one alone and then sung by the people Chap. 5. Concerning Matrimony BE there any in your Parish that haue maried within the degrées of affinity or consanguinity by the Law of God forbidden as is expressed in a certaine Table published by authority in Anno 1563. And if any haue so maried what be their names and where were they maried and by whom 2 Hath any béene maried secretly in private houses or

children which were priuately baptized if they liued béene afterwards brought to your Church that the Congregation and the Minister of the Parish in case they were not baptised by him might be certified whether they were lawfully baptised or no 7 Haue the children that haue béene borne to any Popish Recusant in your Parish béene publikely baptised in your Parish Church by your owne Parson Vicar or Curate Or by whom else were they baptised or where to your knowledge or as you haue heard you are to giue all the notice you can both of them and of their Parents 8 Hath the blessed Sacrament of the Lords Supper béene duly and reuerently administred in your Church or Chappell so often and at such conuenient times that at least thrice euery yéere whereof once at Easter euery Parishioner within your Parish being of the age of 16 yéeres or vpwards might receiue the same 9 Hath the said blessed Sacrament béen deliuered vnto any or receiued by any the Communicants within your Parish that did vnrcuerently either sit stand or leane or that did not deuoutly and humbly knéele vpon their knées in plaine and open view without collusion or hypocrisie 10 Haue any of your Parish which are openly knowne to liue in notorious sinne without repentance or any excommunicate persons or schismaticks common and notorious deprauers of the Religion and Gouernment of this Realme without vnfained sorrow shewed by them for their impiety and wickednesse béene admitted to be partakers of the holy Communion 11 Hath any of your Parish béen debarred from the said holy Communion without iust cause or without intimation presently giuen to the Ordinarie or Bishop of the Dioces Name euery such person and the person that debarred him or them Chap. 3. Concerning the Church the furniture and possessions thereof 1 HAue you a Parish Church and Chancell now standing and in vse or is the same prophaned or demolished in part or in whole 2 Haue you in your Church or Chappell the whole Bible in the largest Volume of the last translation the Booke of Common Prayer the two Bookes of Homilies and Bishop Iewels Works all well and fairely bound And haue you also in your Church the forme of the Diuine Seruice for the 5th day of Nouember and for the 27th day of March and the Book of Constitutions or Canons Ecclesiasticall 3 Haue you in your Church or Chappell a Font of stone set and fastened in the ancient vsuall place whole and cleane and fit to hold water A conuenient and decent Communion Table with a carpet of silke or some other decent stuffe continually laid vpon the Table at the time of diuine Seruice and a faire linnen cloth thereon laid at the time of administring the Communion what did either of them cost what be they now worth in value And is the same Table placed conueniently so as the Minister may best be heard in his administration and the greatest number may reuerently communicate To that end doth it ordinarily stand vp at the East end of the Chancell where the Altar in former times stood the ends thereof being placed North and South Is it at any time vsed vnreuerently by leaning or sitting on it throwing hats or any thing else vpon it or writing on it or is it abused to any other prophane or common vse Are there any steps or ascents in your Chancell vp to the Communion Table Haue you also a decent raile of wood or some other comely inclosure couered with cloth or silk placed handsomely aboue those steps before the Holy Table néere one yard high and reaching crosse from the North wall to the South except by the order of the Diocesan it be made with the ends returning vnto the East wall with two conuenient doores to open before the Table And if it be a Raile are the Pillars or Ballisters thereof so close that doggs may not any where get in Also are the ten Commandements set vp in your Church or Chappell where the people may see and read them and other chosen sentences written vpon the wals of your said Church or Chappell in places conuenient for the same purpose 4 Haue you in your said Church or Chappell a conuenient seat for your Minister to read diuine Seruice in Where and in what part of the Church doth it stand how farre from the Chancell and which way doth the standing thereof cause the Minister to turne his face when he knéeleth therein at prayer Haue you also a comely Pulpit set vp in a conuenient place with a decent Cloth or Cushion for the same Haue you a comely large Surplice what cost it by the yard and how long haue you had the same Haue you also a faire Communion Cup of siluer and a couer agréeable to the same a Flagon of siluer or pewter with all other things and Ornaments necessary for the celebration of diuine Seruice and administration of the Sacraments And haue you a chest wherein to put the almes for the poore with thrée lockes and keyes vnto it and another Chest for the kéeping of the Bookes and the Communion Vessels and Ornaments of the Church Or where are they kept ordinarily 5 In the said Chest haue you a Register booke in Parchment wherein to register the Christenings Weddings and Burials And is the same booke written and kept in all points according to the Canon And is the Christian name of the mother as well as of the father therein duly registred And is there a transcript thereof tran●mitted euery yéere into the Bishops principall Registry Haue you also a faire Paxer-booke wherein euery Preacher which is a stranger is to subscribe his name the day when he preached and by whose authority he is licensed And haue you also a Table set vp in your Church of the degrées wherein by Law men are prohibited to marrie 6 Is your Church or Chappell with the Chancell thereof as also the Vestrey and the Church Porch if you haue any and your Parsonage house or Vtcarage-house and all other houses thereto belonging your Parish Almes-house and Church-house in good reparations And are they imployed to godly and their right holy vses And if any of them be ruinated and wasted in whom is the default And is your Church Chancell and Chappell decently and comely kept as well within as without and are the seats in them well maintained and the bottomes of them either boarded or paued the Stéeple and Bels preserued the windowes in no part stopt vp but well glazed the roofe and wals cleane the whole floore kept paued plaine and euen and all things there in orderly and decent sort without dust rubbish straw or litter or any thing that may he either noysome or vnséemly for the house of God The Parishioners vsing none but Pesses and fast matts in their seats as néed shall require 7 Are there any armes and furniture for souldiers or other munition ladders buckets timber or any other implements for publike or priuate vse stored and kept in