of Worcester hauing béene complayned of to haue taught at Bristow these articles following Articles That whosoeuer hangeth any Scripture about his neck dishonoreth God and giueth it to the Diuell That God onely is to be adored That Saints are not to be worshipped nor inuocated These Articles hée denied that hée preached of but onely communed of the same especially vppon the second and third onely in way of reasoning and so brought out of his bosome a Paper conteyning certaine Articles with testimonies of the Doctors alledged and exhibited the same vnto the Archbishop who deliuered it vnto Maister Iohn Castell and Rikinghale the two Vicechancellours of Oxford and Cambridge and to Iohn Langdon Moonke of Canterburie who the Munday following presented the said articles to the Archbishop and Prelates as erronious Wherevpon William Taylor beyng called Recant in conclusion was content to reuoke the same and for his penaunce was condemned to perpetuall pryson whereof notwithstanding through fauour hée was also released putting in sufficient sureties in the Kings Chauncery and swearing that he would neuer hold or fauour any such opinions after that And so he being absolued and taking his oath hée was committed to the B. of Worcester to be released vpon conditions aforesaid yet so that hee should appeare at the next Conuocation whensoeuer it should be before the Archb. In the mean time while William Taylor was in the custody of Worcester there passed certaine writings betwéen him one Tho. Smith priest of Bristow in the which writings William Tailor replying against the said Thomas cōcerning the questions of worshipping of Saints which being brought to the hands of the B. of Worcester William Taylor began anew to be troubled ann 1422. the xj of February being brought before the cōuocation his writings were brought before him which he would not denie The Archb. caused it to bee deliuered to the 4. orders of friers in Londō to be examined who found out these 4. hereticall points in them Foure hereticall points 1. Euery prayer which is a petition of some supernaturall gift or frée gift is to be directed onely to God 2. That praier is to be directed to God alone 3. To pray to any creature is to commit idolatry 4. Much like the rest but to fill the number of their orders they made a fourth When the Saterday was come which was the 20 day of March the orders of Friers hauing declared their censure in the Chapter house of Paules touching Taylors articles hée was vpon the same forthwith condemned as a relapse Taylor condēned burned first to bée disgraded and after burned who being had to Smithfield the first day of March did finish his martirdom Anno 1422. Anno 1424. Iohn Florence Ioh. Florence a Turner appeared before William Bernam Chancellour to William B. of Norwich for these articles 1. That the Pope Cardinals Articles haue no power to constitute lawes 2. That onely the Sunday is to bee kept holie 3. That men ought onely to fast the quatuor temporum 4. That Images are not to be worshipped 5. That Curats ought not to exact tithes 6. That al they that sweare by their life and power shal be damned except they repent Submission But béeing threatned he submitted himselfe Penance and abiured and was enioyned this penance three Sundaies in a solemne procession in the cathedrall Church of Norwich he shoulde be displaied before all the people The like also shoulde bée done about his parish Churche of Shelton thrée other seuerall Sundayes he béeing bare-headed barefoote and barenecked after the manner of a publike penitentiarie his bodie béeing couered with a canuase shirt and bréeches carrying in his hand a taper of a pound weight Ann. 1424. Richard Belward Rich. Belward 1424 of Erisam abiured these articles before the B. of Norwich the 24. of Iuly purged himselfe by his neighbours and sware that he would neither teache nor assist any against the church of Rome His articles were these Articles 1. That ecclesiastical ministers haue no power to excommunicate 2. That he held the opinions of sir Ioh. Oldcastle 3. That mē ought not to go on pilgrimage 4. That the Curats sel God on Easter day when they receiue offerings 5. That he gaue counsel against offerings for the dead for women that were purified 6. That saints ought not to be praied vnto c. He denied these Articles and purged himselfe by thrée of his neighbours yet because the bishop greatly suspected him of Lollardy he sware him that he should neuer teach any thing against the Romish Church and so dismissed him In like manner was Iohn God de Sel Iohn God de Sell. of Dichingham Parchment maker for the same articles faine to purge himself and sweare and so was set at liberty til ann 1428. Sir Hugh Pie Sir Hugh Pie also Chaplaine of Ludney in the dioces of Norwich was accused before the Bishop ann 1424. for holding these points first against pilgrimages Itē that almes is only to be giuen to the néedy beggers at their doors That no Image is to be worshipped And that he cast the crosse of Bromehold into the fire These articles he denied purged himselfe by witnesse of 3. Lay men and 3. Priestes was sworne and so dismissed Anno 1428. King Henrie the sixt sent downe most cruel letters of Commission vnto Iohn Exetor and Iacolet Germain kéeper of the castle of Colchester for the apprehending of sir William White Priest W. White Priest and others suspected of heresie By vertue of which commission it is found in olde Monuments that within short space after Iohn Exetor who was appointed one of the Commissioners attached sixe persons in the towne of Bongay in the Dioces of Norwich committed them to William Day and William Row constables of Bongay to be sent within tenne dayes following vnder safeconduct to the castle of Norwich where by reason of the antiquitie of the record these names remaine only to be read Iohn Wadden of Tenderden in the Countie of Kent Bartholmew Monke of Ersham in the Countie of Norfolk Cornleader a married man William Skuttes These thrée were in the custodie of the Duke of Norfolke in his Castle of Fremingham Besides these there are found in old monuments in the dioces of Norfolk and Suffolke especiallie in the townes of Beckles Ersham and Ludney a great number both of men and women to haue béene caste into prison and after their abiuration brought to open shame in Churches and Markets by the Bishop of Norwich named William and his Chanceller William Bernham Iohn Exetor being Register So that within the space of thrée or foure yeres Great vexation for the trueth of Christ that is from the yere 1428. vnto 1431. about the number of 120. men and women were examined and suffered great vexation for the profession of Christian faith Of whome some were taken onely vpon suspition for eating of meates forbidden
comming to Rome booted and spurred set vp 90. Picus Mirand to dispute in the same with any in Christendome whosoeuer would come against him Of the which diuers were touching the matter of the Sacrament against whom none in all Europe was found to dispute But the Prelates appointed by the Pope consulted to enquire vpon his Conclusions 90. Conclusiōs to be disputed on by Picus Whereupon they did articulate against him for suspition of heresie He died being of the age of 32. of great learning In his sicknes Charles the eight French king moued with the fame of his learning came to visit him The furniture of Mirandulas Studie The furniture of his bokes cost him 7000 Florens A little before his death he was minded to geue al away and to take a Coule to goe about and preach With two Popes that is with Pope Innocent and Alexander 6. he had much vexation The names of the Archbishops of Canterbury in this sixt booke continuing 62 Iohn Stratford eight yeres 63 Iohn Kemp thrée 64 Thomas Burchier thirty thrée 65 Iohn Morton fourtéene 66 Thomas Langton ws elected Archbishop and died before he was confirmed 67 Henrie Dene two 68. William Warrham twenty eight A briefe note of Ecclesiastical Lawes ordeyned by certaine auncient kings of this land for gouernment of the church before the Conquest Lawes of K. Iuas or Iua That Ministers should frame their conuersation according to the forme in lawes prescribed That Infants should be baptised within thirtie dayes That no man should labour on the Sunday Also hée established immunitie of Churches and Sancturarie and tooke order for the true payment of Church duties and of the first fruites of all that was sowen to be paid at the day of S. Martin Anno 712. Lawes of king Alured or Alfred He enlarged the priuilege of Sanctuarie hée laid double paine vppon such as committed offences in the solemnities of certaine feastes also against them that committed Sacriledge hée made a law against Priestes committing murder also he made a law against whoredome adultery and fornication he appointed daies of fasting and ceasing from labour Item he set order for making and kéeping of vowes Ecclesiasticall lawes of king Edward the Elder and Githine the Dane king They agréed vpon the sanctuary they forbad paganisme they laid punishment vpon the Clergie committing theft periurie or murder fornication or any capitall crimee they made a law against all buying selling and labour vpon the Saboth Item that no execution be doone on the Sunday also against witches and sorcerers Lawes of king Ethelstane Anno 924. He commaunded that euery village of his owne should giue a mōthly Corrody to a poore person That 50. psalmes should be soong daily for the king c. He also ordained punishment for witches and sorcerers c. Lawes of king Edmund Anno 94. He prouided lawes against the vnchast liuing of churchmē He made lawes cōcerning tithes first fruites of euery mans crop and almesse mony duely to be paid that Bishops of their owne charges should repayre churches and admonish kings for furnishing of the same For periurie also and fighting within the Church Lawes of King Edgar Anno 959. He ordained that Sunday should be kept holy from Saterday at noone till Munday morning also concerning fréedome and liberties of the Church tithes first fruits of corne and paying of Peter pence For holydaies and fastingdaies That Synodes should be kept twise euery yéere whereat as well the Bishop of the Dioces as the ciuill magistrate should be present King Canutus 1016. That ecclesiasticall persons beyng accused of fighting murder or any other offence should answere to their purgation therein That Priestes should be disgraded for periurie and put in sureties of good behauiour hée limited the degrées of marriage he commaunded touching the Sabbath day that which Edgar did before he commaunded euery christian to come to the housell thrise euery yéere at least That they inquire and search after Gods lawe and commaundementes That euerie Christian vnderstand the points of his faith at least that he learne perfectly the Lords prayer and Créede els to be excluded from the Eucharist and vndertaking for others at Baptisme That Bishops and Priestes should doo their duties That at the court of euery shire the Bishop of the Dioces shall be present with the Sheriffe and that the one shall teach them Gods lawe and the other mans King Henry 7. finished his course of life 1509. after whō succéeded his sonne Henry 8. Henry 8. and shortly after married Lady Katherine the daughter of Ferdinandus K. Henrie 7. dieth his late brother Prince Arthurs wife by the dispensation of pope Iulius and the requests of Ferdinandus her father At this time was renewed the old strife betwixt the Dominicke fryers the Franciscans Old strife betwixt the Dominicks and Franciscans about the conception of the the virgin Mary the Franciscans held that the virgin was without original sinne the Dominicks were of the contrary mind Ann. 1476. Pope Sixtus 4. ioyned with the Franchiscans The feast of the virgin Maries conception ordayned a solemnization of the feast of the virgins conception offering all men women which would heare masse seruice from the first euensong of the same feast to the Octaues of the same as many daies pardon as Pope Vrban 4 and Martin 5 did graunt for hearing seruice of Corpus Christi day He made also an addition to the Aue Marie An addition to the Aue Mary graunting pardon of sins to all that would with the same addition pray vnto the Virgin The addition is and blessed is Anna thy mother of whom thy virgins flesh hath procéeded without blotte of original sinne This did pope Sixtus afterward that the Dominicks might conforme themselues thereto confirme with a bull dated 1483. whereby the Dominicks were compelled to giue to the virgin euery night an Antheme in praise of her conceptiō and to subscribe to the Franciscane doctrine The virgin Mary conceiued without sinne Although the greatest number of the schoole Doctors were of the contrary faction Petrus Lombard Thomas Aquinas Bernardus Bonauenture c. After the renewing of this dissention ann 1509. certaine of the Dominicks deuised a certain image of the virgin that they might make to stirre to make gestures to complain Sleight of Friers to wéep to grone by their deuises to make answere to them that asked for which déede the false friers were taken burned at Bernes the same yéere Peucer Munster Carion c. Their names were Iohannes Vetter Franciscus Vliscus Stephanus Balisthorst and Henricus Steinegger Pope Iulius was condemned an 1510. in the councel of Turon in France an 1512. being vanquished of Lewes the French K. about Rauenna on Easter day the next yere died Pope Leo. after whom succéeded Leo the 10. It appeareth by the registers of Richard Fitziames in the dioces of London that betwixt the yéere 1509.
at the castle of Cowling about the wednesday before the Natiuitie of our lady in September he commaunded letters citatory to be set vpon the great gates of the Cathedrall Church of Rochester but thrée miles from thence charging him to appéere personally before him at Ledes the eleuenth day of the same moneth and yéere all hinderances set aside these beyng pulled downe new letters were set vp on the Natiuitie day of our Lady which also were rent downe and consumed Then forasmuch as he did not appeare at the day appointed at Ledes where he sate in his consistory as cruell as euer was Caiaphas with his court of hypocrites about him he iudged him denounced him and condemned him of most deep contumacy And afterward it being reported vnto him that he laughed and scorned his censure without iust proof therof he excommunicated him and commaunded him to be cited afresh to appeare before him the saturday before the feast of Mathew threatning that if hee did not then appeare before him he would more extremely handle him compelled the lay power by most terrible curses to assist him against that seditious apostata schismatike heretike the troubler of the publike peace that enimy of the realme and great aduersary of the holy Church for all these hatefull names did he giue him The Lord Oldcastell hearing this The L. Cobhā maketh a draught of the confession of his faith and perceiuing in what danger he stood tooke pen and paper in hand and made a draught of the confession of his faith and sealed it with his owne hand which confession was nothing els but the Apostles Creede with a briefe declaration vppon the same In which he answered the 4. chiefest articles that the Archb. laide against him and that done he tooke the copy with him and went therwith to the king trusting to find mercy with him and offered it to him who woulde in no case receiue it but cōmanded it to be deliuered vnto those that should be his iudges Then he desired in the K. presence that an hundred knights esquiers might be suffered to come as vpon his purgation which he knew wold cléere him of al heresies Moreouer he offered himselfe after the law of armes to fight for life or death with any man liuing Christian or heathen in the quarel of his faith the kings maiesty and the Lordes of his Councel excepted and furthermore protested that he would obey al maner of lawes agréeable to the word of God Yet notwithstanding all this the K. suffered him to be summoned personally in his own priuy chamber Then said the Lord Cobham to the king that hée had appealed from the Archb. to the Pope of Rome and therefore he ought in no case said he to be my iudge hauing his appeale there readie written he shewed it with all reuerence to the king whereat the king was much more displeased and saide vnto him The L. Cobhā arrested at the kings commādement that he should not pursue his appeale and so was hée there arrested at the kings commandement and ledde forth to the tower of London to kéepe his day as was then said which the Archbishop had appointed him before in the kings chamber Now the day of examination being come which was the 23. of September the saterday before the feast of S. Mathew Tho. Arundell the Archb. sitting in Caiphas roome in the Chapter house of Paules with Richard Clifford Bish of London and Henry Bullinbrook Bishop of Winchester Sir Robert Morley knight and Lieutenant of the tower brought personally before him the said L. Cobhā and there left him for the time vnto whom the Archb. after that hée had exhibited vnto them the confession of his faith which they did not altogether mislike required his beliefe on the Sacrament of the Altar whether there bée a transubstantiating or not Whether as concerning the Sacrament of penance euery man be necessarily bound to confesse himselfe to a Priest ordained by the Churche but he would answere no otherwise then he had exhibited in his bill The L. Cobham answereth which was that he beléeued al the Sacraments that euer God ordained in his Church he beléeued the blessed Sacrament of the altar to bée Christs bodie in forme of bread That it is necessarie for euery man to do penance for sinne with true confession due satisfactiō as Gods law teacheth That who so doth the worship to dead images that is due to god he doth therin commit the sin of Mahumetry That euery mā is a pilgrime in this world he that knoweth the holy commandements of God kéepeth them shal be saued althogh he neuer in his life go on pilgrimage as men doe to Rome to Canterbury c. None other answere could they get of him which troubled them greatly and the archb bad him take deliberation till the Munday next following which was the 25. of September and then iustly to answere especially whether there remained materiall bread in the Sacrament of the Altar after the words of consecration or not and promised to send him the matters cléerely determined which the next day he did euen a blasphemous and foolish writing made by him and his vnlearned clergie Now when the 25. of September was come which was the Munday before Michaelmas Anno 1413. The archb commanded his iudiciall seat to be remoued from the chapterhouse of Paules to the Dominicke friers within Ludgate in London with diuers Bish Doct. Friers monks priests chanons parish clearks belringers pardoners which rabble al disdained the L. Cobham with innumerable mocks and scornes reckoning him to be an horrible heretike The L. Cobham mocked of knaues and a man accursed afore God and after the day spending in reasoning to fro of the sacrament of the altar of shriuing of the authoritie of the Pope of pilgrimages and worshipping of Images because hée did not beléeue in these pointes as the holy Romish Church did teach the Archbishop stood vp The L Cobham condēned and read a byll of condemnation against him after which bill read the L. Cobham said with a most chéerful countenance Though you iudge my body which is but a wretched thing yet am I certaine and sure that ye can doe no harme to my soule no more than Satan could doe to the soule of Iob. And as concerning these articles I wil stand to them to the very death by the grace of my eternal god And after a short instructiō to the people he fell there vpon his knées holding vp his hands and eyes to heauen praied for his enemies O lord God eternal I beséech thée for thy great mercies A worthie martir to forgeue my pursuers if it be thy blessed wil. And then he was deliuered to sir R. Morley and so led againe to the tower This being done the B. and priestes fayned an abiuration in the name of the L. Cob. to the end to bleare the eies of the vnlearned
Law the other the tradition of Peter and Paul of Rome with other reasons Wilfride spake for Aigelbert because he could vtter his mind more plainlie in the English tongue Now when Wilfride had shewed that Peter was the chiefe of the Apostles and that the Lord had said to him I will giue thée the keies of the kingdome of heauen c. The King said to Colman is it true that the Lord spake these things to S. Peter and Colman answered yea Then said the King can you declare any thing that the Lord said to Columba who was a reuerend Father whom Colman alledged to follow Colman answered No. Then quoth the King doo you both agrée on this matter They both answered yea Then concluded the king for asmuch as S. Peter is dore kéeper of heauen I will not gainesay him but in that I am able I will obey his order in euery point least when I come to the gates of heauen he shut them against me Vpon this simple and rude reason of the king A rude reason of the king the multitude consented and with them Cedda was contented to giue ouer onely Colmannus the Scot being then Archb of Yorke departed into Scotland carrying with him the bones of Aidanus The bones of Aidanus After the decease of Oswin Egfride his sonne was king after him in Northumberland fiftéene yéeres By this Egfride Cuthbert was promoted to the Bishopricke of the yle of Farne and Wilfride which before had béene Archbishop of Yorke was displaced through the meanes of Theodore Archbishop of Canterbury and Cedda possessed that Sea Wilfride when he was put out went to Agathon Bishop of Rome and complained to him and was well allowed in some things But the king and Theodorus had there such Proctors and friendes that he returned without spéeding of his cause Wherefore hee returned vnto the Southsaxons and buylded an Abbey in Silisey and preached vnto the Southsaxons xv yeres The king of the Southsaxons was then Ethelwolde to whom Wolferus king of the Mercians gaue the I le of Wight Southsex conuerted vpon condition that he should be a Christian Wherefore Wilfride being now licenced by Ethelwolde the king preached vnto his Nobles and people of Southsex and conuerted them to Christ In the time of whose baptizing the raine that lacked before thrée yéeres was giuen them plentifully whereby their countrie was made fruitfull and their famine stayed Great famine which was such that the people penured with famine would go 40. togither and throw themselues into the Sea Moreouer the same Wilfride taught them first the art of fishing The art of fishing taught whereof they were ignorant before After Egfrid who was slaine in the straights of Scotland succéeded Alfride his brother and bastard sonne to Oswin raigned 18. or 19. yéeres in Northumberland Wilfride restored This Alfride restored againe the foresaid Wilfride to the sea of Yorke whom his brother had before expelled put in Cedda Not withstanding the same king within 5. Wilfride expulsed againe yéeres after expulsed Wilfride again so he went to Rome But at lēgth by Oswrick his successor he was restored againe Cedda was ordained by Theodorus archbishop of Cāterbury who by the authority of the Sinod holdē at Hatfield did after deuide Mercia into fiue bishoprikes one to Chester the 2. to Worcester the third to Lichfield the fourth to Caderna in Lindsey the fifth to Dorcester which was after translated to Lincolne Néere vnto this time in the yéere 666. began the detestable set of Mahomet which wel agreeth with the number of the beast signified in the Apocalips χξς that is 666. Of him came the kingdome of Agarens whom he after named Saracens to whom he gaue sundry lawes Mahomet beginneth patched of many sectes and religions together He taught them to pray euer to the South to kéepe the Friday as we doo the Sunday He permitted thē to haue as many wiues as they were able to maintaine to haue as many concubines as they listed to abstaine from the vse of wine except vpon certaine solemne daies in the yéere to worship onely one God omnipotent saying that Moyses and the Prophetes were great men but Christ was greater and greatest of all the Prophets as being borne of the virgin Mary by the power of God without mans séede and at last was taken vp into heauen but was not slain Turkes conquered the Saracenes but another in his likenes c. At length this kingdome of the Saracens was conquered by the Turkes In this meane season Theodorus Theodorus was sent from Italie into England by Vitellianus the Pope to be Archbishop of Canterbury and with him diuerse other monkes of Italie to set vp here in England Latine seruice Latine seruice and masse first brought into England The archbishop plaieth Rex Masses Ceremonies Letanies with such other Romish ware being archbishop he began to play Rex placing and displacing bishops at his pleasure he thrust out Cedda Wilfride archbishop of Yorke pretending they were not lawfully cōsecrated Wilfride went vp to Rome but could haue no redresse An. 680. In the time of this Theodorus by the meanes of him a prouinciall Synod was holden at Thetford A prouinciall Synode at Thetford the principall points were these 1. That Easter should be vniformly kept on the full moone in the moneth of March 2. That no B. should intermeddle with the dioces of an other 3. That monasteries should be exempt from the authoritie of Bishops 4. That monks should not stray frō one monastery to an other without licence of his Abbot 5. That no clergy man should forsake his B. be receiued in another place without letters commendatorie of his owne B. 6. That forren bishops clergy men should be contented onely with such hospitalitie as should be offered thē without any further intermedling wtout licence 7. That prouinciall synodes should be kept within the realme at least once a yéere 8. That no B. should prefer himselfe before an other but obserue the time order of his consecration 9. That the number of bishops should be augmented as the people increased 10. That no marriage should be admitted but such as was lawfull and no man put away his wife The sixt generall councell at Constance Marriage forbidden The first Latin masse at Constantinople but for fornication The next yéere following was the sixt generall councell kept at Constance where Theodore was also present vnder Pope Agathe where marriage was permitted to the Gréeke Priestes and forbidden to the Latine In this councell the Latine masse was first openly said by Iohn Portēsis the Popes Legate before the patriarch and princes of Constantinople in the temple of S. Sopry After the decease of Alfride king of Northumberland succéeded his sonne Oscadus raigned 11. yéers after whō raigned Kenredus 2. yéeres and next after him Osricus 11. yéeres In the time
monethes died K. Edw. dieth and was buried in the Monasterie of Westminster which he had greatly augmented and repayred Diuers lawes were before in diuers Countryes of this land vsed as the Law first of Danwallo Molunicius with the lawes of Mercia called Mercinelega then the lawes of West-saxon kings as of Iue Offa Alfrede c. which was called Westsaxonilega The thirde were the lawes of Canutus and of Danes called Danelega Of al these lawes K. Edward compiled one vniuersal and common law K. Edwarde beginneth the coÌ„mon law for all the people through his land which were called King Edwards Lawes so iust and seruing the publike weale of all Estates that the people did long after rebell against their heads to haue the same lawes againe being takeÌ„ froÌ„ them but could not obteine them For though Duke William did sweare to the maintenance of them yet he forsware himselfe and abrogating them brought in much worse more obscure yet was he compelled through the clamor of the people to take some of Edwards Lawes The law at this day Duke W. contrarie to his oath ouerthroweth the lawes but omitted the most part contrarie to his oath at his coronation placing the most of his own lawes in his owne Language to serue his purpose and so they remaine to this day Harold the second sonne of Earle Godwin tooke on him through force and might to succéede Edward notwithstanding his oath to Duke William of Normandie an 1066. wherof he hearing sent Embassadors admonishing him of couenants which Harold refused to performe WhereupoÌ„ D. William prepared to inuade and sent to Rome to Pope AlexaÌ„der touching his title and voiage into England The Pope confirmeth the same and sent vnto him a Banner willing him to beare it in the shippe wherein hee him selfe should sayle So he tooke shipping at the hauen of saint Valeria and landed at Hastings in Sussex From whence he sent a monke to Harold and offered him thrée conditions Conditions of peace offered by D. Wil. to Harold 1 Either to render vnto him possession of the land and so to take it againe of him vnder tribute raigning vnder him 2 Or els to stand to the Popes arbitrement betwéen them 3 Or els to defend his quarrell in his owne person against the Duke without any further bloudshed All which conditions he refused and ioyning battayll with the Normans was shotte into the left eye with an arrowe and died after he had reigned ix moneths and so was he the last that reigned of the Saxons Which reckoning from Hengistus first reigne in Kent was the space of 591. yeres And if it be reckoned from the yeres of the West-saxons Saxons ende after 591. or 560. yeres then it endured the space of 565. yeres Now after Elfegus whom the Danes stoned at Gréenwich Liningus succéeded in the Sea of Canterburie Archb of Canterburie and after him Egelnothus then Robertus a Norman after whoÌ„ Stigandus as they say inuaded the Sea by Simonie being both Archbishop of Canterburie bishop of Winchester and Abbotte of another place Where hee continued a long space till Duke William cast him into prison there kept him placing in his roome Lanfrancus a Lombard borne About the yere of our Lord one thousand lacking one or two Siluester the second succéeded after Gregorie the fift in the Sea of Rome This Siluester was a Sorcerer and compacted with the deuill to be made Pope He sate four yeres one moneth and eight dayes Siiuester couenanteth with the deuil for the popedome He vpon a certaine time demaunded of the deuill an answere how long he should enioy the Popedome to whoÌ„ hée answered againe vntill thou say masse at Ierusalem thou shalt liue At length the fourth yere of his Popedome saying Masse in the Lent time at the temple of the holy crosse being then called Ierusalem there he knew the time was come that he must die whereupon being stroken with repentance he confessed his fault before the people desiring them to cut his bodie in péeces which he before had vowed to the deuil Siluester is deceiued by the deuil and so being heweÌ„ in péeces they would lay it on a cart and burie it there where the horses would stay of their owne accord So the horses stayed at the church of Lateran there he was buried wheras commonly by the ratling of his bones within the tombe The ratling of Syluesters bones is portended the death of Popes as the common report goeth Iohannes Stellas After Siluester succéeded Iohannes 19. by whom was brought in the feast of Alsoules The feast of Alsoules as Volaterane saith Anno 1004. Through the meanes of one Odilo abbot of Cluniake to be celebrated next to the feast of Alsaints Not long after came Iohannes 20. and Sergius the 4. after whom succéeded Benedictus the eight then Iohn 21. who beyng promoted by arte Magicke through Theophilact his Nephew Gratianus Brazutus and other sorcerors brought in first the fast of the éeuen of S. Iohn Baptist and and S. Laurence after him Benedictus the 9. by magick also who resisting the Emperour Henricus the 3. son to Conradus The Popedom solde and placing in his roome Petrus the king of Hungary with this verse Petra dedit Romam Petra dedit c Petro tibi Papa coronam after for feare of Henricus preuailing in battell hee was faine to sel his seate to his successour Gratianus called Gregorius 6. for 1500. pounds At which time were thrée Popes together in Rome one raging against another Benedictus 9. Siluester 3. Gregorius 6. Three Popes together For the which cause Henricus surnamed Niger the Emperour comming to Rome displaced these 3. monsters at one time placing for them Clemens the 2. and therevpon enacted that no Pope thencefoorth should be chosen without confirmation of the Emperour No P. without the Emperor The Romans also made an oath to the Emperor that they would not intermeddle in the election of the Bishoppes further then the Emperors assent should agree withall But within ix moneths after they forgat their oth and poysoned the B. Which fact some impute to Steuen his successor called Damasus the second some to Brazutus who as histories record wtin xiij yeres poisoned 6. popes One poysoneth sixe popes ClemeÌ„s the secoÌ„d Damasus 2 Leo 9 Victor 2 Steph. 9 Nicolaê° 2. Damasus entred neither by consent of the people nor election of the Emperor but by plain inuasioÌ„ and wtin 23. daies being poisoned An. 1049. much contention was at Rome about the papall sea so that the Romanes by consent of the Cardinals desired the Emperour to giue them a Bishop which he did one named Bruno an Almaigne and Bishop of Collen afterward named Leo the ninth who comming from the Emperour to Rome in his Pontificalibus was met of the Abbot of Cluniake and Hildebrande a monke that al to rated him because he would take his authoritie of the Emperour
custody and stinted at xx d. a day The P. stinted at xx pence a day Hildebrand in the meane time encroching to himselfe the treasure of the Church Hildebrand encrocheth the Church treasure The names and order of the Archbishops of Canterburie from the time of king Egbert to William the Conquerour 18 ETheredus 18. 19. Pleimundus 29.20 Athelmus 12. 21. Vlfelmus 13.22 Odo 20. 23. Elfius or Elfinus 1. 24. Dunstane 20. Polydorus maketh Dunstane the 23.25 Ethelgarus 1.26 Elfricus 11.27 Siricius 5.28 Elphegus 6. 29. Liuingus 7. 30. Egelnodus 17.31 Edsius 11. 32. Robertus 2.33 Stigandus 17.34 Lanfrancus 19. The Printer to the Reader NOte gentle Reade that whereas by means our written copie had not obserued the same we vnawares haue omitted certaine distinctions that wee purposed to haue made betweene each of the 3. parts or bookes of this former volume abridged according as in the first volume of acts monuments at large is distinguished thou shalt vnderstand that the first of those former bookes conteyneth the 300. yeres next after Christ vntil Lucius his daies The 2. booke beginneth pag. 68. and conteineth the next 300. yeeres viz. from Lucius to king Egbert The 3. must be reckoned from pag. 85. containing the next 300. yeeres viz. to the time of William the Conqueror which here followeth The fourth booke ANno 1067. William Conqueror was crowned king W. Conqueror by the handes of Aldredus Bishop of Yorke for so much as Stigandus Archbishop of Canterburie was thē absent on Christmas day William exercised great crueltie Crueltie of the Conqueror vpon the English Nation and abrogated Edwards lawes and established his own for his profite He placed his people in all offices Spirituall and Tēporall And such was the reproch of English men An Englishmā a name of reproch that it was a name of shame And thus now the fift time the land was by diuers Nations afflicted First by the Romans in the time of Iulius Cesar Then by Scots and Pictes After England fiue times ouerrun by Saxons and then by Danes which continued from the reign of Ethelwolfe 230. yeres till K. Edward And fiftly by the Normans In the fourth yere of K. William betwéene Easter and Whitsontide was helde a Councell at Winchester of the Cleargie of England In which were present two Cardinals sent from pope Alexander the second Peter and Iohn In that Councell the king being present were deposed many Prelates of the English Nation without any euidēt cause that the kings Normans might be placed Normans placed Srigandus Archbishop deposed Among whom Stigandus the Archbishop was put downe for thrée causes The first for that he had wrongfullie holden the bishoprick while Robert the Archbishop was liuing The second for that he receiued the Pall of Benedict who was deposed The third for that he occupied the Pall without lawfull authoritie of the Court of Rome So Stigandus was deposed and kept in Winchester as a prisoner during his life At the same time was preferred to the Archbishoprick of York Thomas a Norman and Chanon of Bayon at which time also Lanfrancus Abbot of Cadomonencie a Lombard and Italian borne was sent for and made Archbishoppe of Canterburie Lanfrāk archbishop of Canterburie Contention of primacie Betwixt him and the Archb. of Yorke there grew great contention for the oath of obedience But in the end through the king Thomas was contented to subscribe obedience to the other After the Archb. went to Rome for their Palles with Remigius B. of Dorcester wtout which no Archb. nor B. could be confirmed And to Lanf Alexāder for the estimatiō of his learning gaue ij palles 2. palles geuen to Lanfrank one of honor the other of loue he obteined also for the other ij their cōfirmation Now againe began the controuersie of Primacie to be renued before the P. who sent thē home to end the matter to haue it determined So returned they to Englād an 1070 and the 6. yere of this W. the matter was brought befor the K. clergie at Windsor where after much debating on both sides Th. gaue ouer condiscending that the first of his prouince should beginne at Humber Whereupon it was decréed that Yorke for that time should be subiect to Cant. York subiect to Cant. in matters appertaining to the Church So that wheresoeuer within England Canterburie would hold his Councel the Bishops of Yorke should resort thether with their bishops and be obedient to his decrées Canonicall Prouided moreouer that when the Archb. of Canterburie should decease Yorke should depart to Douer there to consecrate with other the B. that should be elect and if Yorke should decease his successor should resort to Canterburie or els where the Bishop of Cant. should appoint there to receiue his cōsecratiō making his profession there with an oath of canonical obedience In the daies of this Lanfrancus Archb. of Canterburie anno 1076. diuers bishops seates were altered from townships to great cities Bishops seates altered from from townes to great cities as of Sealesey to Chichester out of Cornwall to Exceter from Welles to Bath from Shireburne to Salisburie from Dorcester to Lincolne frō Lichfield to Chester Which bishoprike of Chester Robert then B. reduced from Chester to Couentrie Likely it is also that the sea of the archbishop was translated from Douer to Canterbury or that Canterbury in old time had the name of Dorobernia as doth by diuerse testimonies appéere In the 9. yéere of this kings raigne by the procurement of Lanfrancus was a councel holden at London where among other things it was first enacted Ecclesiasticall decrees that the Archb. of Yorke shold sit on the right hand the B. of Lōdon on the left or in the absence of Yorke London on the right hand Winchester on the left hand of the archbishop in councell 2. That bishops should translate their seas from villages to cities 3. That monkes should haue nothing in proper and if they had died vncōfessed they should not be buried in churchyard 4. That no Clarke or Monke of another Dioces should be admitted to orders or retained without letters cōmendatorie 5. That none should speake in the Councell except Bishops Abbots without the leaue of the Archmetropolitane 6. That none should marie within the seuenth degree with anie of his owne kindred or of his wiues departed 8. That no sorcerie should be vsed in the Church 9. That none of the clergy should be present at the iudgement of anie mans death or dismembring neither should be anie fautor of the said iudicants In the daies of this Lanfrancus Waltelmus B. of Wintō had placed about fortie Canons in sted of Monks so that the part of Priests was taken againe against Monkes Priests yet against Monks But it held not Lanfrancus opposing himselfe against the same He wrote a booke against Berengarius called Opus scintillarū His owne church of
hée made him amends and when they were come together Hadrian would not crowne him for the Popes at that time had brought the Emperours to that passe except hée would of his owne charges helpe to the recouery of Apulia out of the handes of the Duke William whereto the Emperour agréed and so the next day was crowned In the meane time the Pope excommunicateth the Duke and incenseth Immanuell the Emperour of Constantinople against him but the Duke putteth Immanuell to flight and placed his siege agaynst Bonauenture where the Pope with his Cardinals were looking for victory and forced the Pope to entreat for peace which hée graunted on condition that hée should make him King of both Sycils The Pope returning to Rome and there finding that hée could not preuaile against the consuls of Rome remooued to Arciminum In this meane time the Emperour requireth homage of the Bishops of Germanie Popes Legats forbidden in Germanie forbidding the Popes Legates to be receiued in Germanie except hée sent for them Besides hée prefixed his owne name in his letters before the Popes name wherevpon passed letters of displeasure betwixt them and Hadrianus not content with the Emperours answere directeth a bull of excommunication and stirreth vp William duke of Apulia and the clergie against him The Emperour purgeth himselfe by letters sent thorough his Empire very pithie and sharpe The Pope on the other side accuseth the Emperour to the bishops of Germanie The Germans excuse the Emperour and incenseth them against him but they would not so far yéeld vnto the Pope but excused the Emperour This Pope onely continued foure yéeres The Pope choked with a flie and odde moneths and walking with his Cardinals to a place called Anagnuia or Arignam he was choked with a flie that got into his throat About this time rose vp the order of the Hermites The order of the Hermites by one William once Duke of Aquitania and afterward a Frier After Hadrian succéeded Alexander 3 Alexander 3. Pope and at the same time the emperor with 9. Cardinals set vp Victor 4. so that there fell much debate about the matter til at the last Alexander by the help of Philip the French king obtained the sea against whom the Emperor made his power and comming to Rome forced the Pope to saile to Venice whither he sent Otho his sonne after Who attempting rashly against his fathers commandement was ouercome and taken Whervpon the Emperour to redéeme his sonne was faine to séek peace and comming to Venice at S. Markes Church The Emperor faine to seeke peace with the Pope The Pope sets his feete vpon the Emperors necke where he should take his absolution he was bid to knéele at the popes féet and the pope setting his féet vpon the Emperors necke pronounced the verse of the Psalme Thou shalt walke vppon the Adder and the Basilisk and shalt tread downe the Lion and the Dragon To whom the Emperor answered not to thée but to Peter The pope againe both to me to Peter In fine the Emperour was absolued on condition hée would receiue Alexander for true Pope and restore againe to the Church all that he had taken away This Pope who raigned 27. yéers kept sundry councels Against marriage of priestd both at Turo and at Lateran wherein he concluded against marriage of priests At this time liued Thomas Becket whos 's first preferment was to the Church of Branfield which he had by the gift of Saint Albons After that he entred into the seruice of the Archbishoppe of Canterburie and was put of Theobald the Archbishop to king Henrie to bridle the yong king that he should not be too fierce against the Cleargie of whom hée was made Lord Chauncellour and afterward in the 44. yéere of his age was made priest and the next day made bishop afterward there fell great variance betwixt the king and him for ouerlightly punishing the Clearkes that offended his lawes Variance betwixt the King and Becket and standing with the king therein Besides he resisted diuers ancient lawes of the land and would not submit himselfe or his Cleargie therevnto moreouer there were other lawes also made at Claredoune Executed for a Traitor that brought curse from Rome in Normandy whereto Becket would giue no allowance as if any person should be found to bring from the Pope or from the Archb. of Canterbury anie writing containing a curse or indict of the land Peterpence denied he should bée executed for a traytour c. That Peterpence should no more be paide yet at the length hée answered he would agrée to the Kinges ordinances saluo ordine suo Saluo ordine suo Which clause the king greatly misliked but notwithstanding great intreate by the Bishoppe of Norwich and Salisbury and the teares of two of the chiefe of the Templars called Richard de Hast and Constans de Henerio hée would not relent til the king signified by expresse message Becket relenteth to the K. that hée should look what to trust to if he yelded not at his request so at length hee relented And the king called a Councell of States where he requiring the Archb. to set to his seale to instruments drawn cōcerning the matter but he refused so to do til farther deliberation which also the king was contented with yet after Thomas repented him of that he had done by the motion of his crossebearer who put him in mind how preiudicial it was to the Church that he had yéelded vnto Wherevpon he required absolution of the Pope for his fact who graunted the same and gaue him courage to bee constant in his quarrell begun Becket stout to the king and therevppon he waxed stoute and would haue departed the lande to flee to the sea of Rome but hee was staied The quarell ceassed not for Becket being Legatus a latere greatly staied the kings purposes Wherevpon the king sent to the Pope requiring that the same authority might be bestowed vppon some other after his appointment which was the Archb. of York but the P. would not notwithstanding at the request of the Kinges Clergie he was content that the K. should be Legate himselfe whereat hee tooke great indignation The K. Toulde be the Popes Legate which moued the Pope at the length to yelde to the request of the bestowing of the Legacie vpon the Archbishop of Yorke yet so that he would Thomas should take no harme thereby The king hauing this straight began with the Inferiors of the Church that had broken his lawes as Felons Robbers felons murtherers among the Clergie Robbers Quarrellers Breakers of the peace and Murtherers whereof more then an hundred were prooued at that time vpon the Cleargie This Thomas could not abide as derogating from the libertie of holy Church The king on the contrarie part was greatly incensed and caused him to be cited to appeare on a certaine day at the Town of Northhampton
visiō to the pope and with a seuere countenaunce and terrible voice speaketh vnto him beyng in his rest and smiteth him on the side vehemently with his crossestaffe saying O thou scurffie lazie old bald lowsie wretched doting Pope hast thou purposed to cast my bones out of the Church to the slaunder and shame of mée how came this rashe wilfulnesse into thy head it were more méete for thée to make much of the zealous seruantes of God although departed Grosted striketh the Pope with other wordes of reproofe and so departed from him leauing him stroken and halfe dead so that hée neuer enioyed anie prosperous day or could haue anie quiet night til the morning vnto his death which happened shortly after hee being at Naples ann 1255. or as N. Treuet recordeth 1254. After Innocent the 4. succéeded in the Popedome Innocent dieth Alexander the 3. Alexander 3. After this about the yéere 1260. fell debate betwixt the King and his Nobles but so was it compounded that the King and the Lords did sweare at Oxford that what lawes and decrées in the same assembly shoulde bée prouided to the profit of the King and the Realme the same vniuersally shoulde be kept and obserued to the honour of God and peace of the Realme Besides the king and the Lordes there were also 9. Bishops which swearing to the same end excommunicated all such as should gainstand the said prouisions there made Wherevppon diuers wholesome lawes Wholesome lawes were enacted which misliked the King in such sort that he required of the Pope for himselfe and his sonne Edward to be dispensed with of their othes Anno 1261. Which being easily obtained The Pope dispenseth with othes Pope dieth the king steps back from all that was before concluded The same yéere died pope Alexander after whom succéeded Vrban the 4. who also reuiued and renewed the releasement of the kings oath aforesaid wherevpon grew war betwixt the king and the Barons P. Vrban 4 War betwixt the king and the Barons Anno 1264. died Pope Vrban and after him succéeded Clement 4. Clement 4. who as Nicholas Riuet affirmeth was first a married man had wife and children and was the sollicitor and Counseller to the French K. then after the death of his wife was Bishop intituled Padiensis after that Vrban dieth Archb. of Narbourn and at last made Cardinall who being sent of Pope Vrban in legacie for reformation of peace in his absence was elected Pope by the Cardinalles Thomas of Aquine Bonauenture About this time florished Thomas of Aquine Reader at Paris among the Dominick Fryers and Bonauenture among the Franciscan Friers ex Nichol. Riuet Anno 1265 the pope graunted that the Church of England should pay tenthes of all reuenewes as well temporall as spiritual to the King to continue thrée yeares space the yeare after Tenthes to the Kinge the popes Legate Octobonus caused to be proclaimed a new graunt of pope Clement to the King and Quéene of all the tenthes for 7 yeares to come Anno 1267 peace was concluded betwéene the King the Barons and Octobonus departed the land This Octobonus enrolled to perpetuall memorie Peace betwixt the K. and the Barons the valuation of all the Churches in the realme of England so narrowly as by any meanes he might enquire the certainty thereof Cathedrall churches popes pensions The same was he that made al the Cathedral conuentuall churches to pay pensions so that those churches that gaue not the vacancie of their benefices to their Clerkes and straungers should pay vnto them a certaine yearly pension during the vacancie of the benefices they should haue Clement 4. dieth The same yeare dyed pope Clement the 4. after whose death the church of Rome was vacant 2. yeares and then was chosen an Archdeacon Pope whose name was Theardus as he was taking his iourney into the holy land and called him Gregory the tenth Gregory 10. During the raigne of King Henry the 3. Edward the Kinges sonne was one that made a generall expedition against the Saracens Against the Saracens to Ierusalem and in the yeare 1270 in the moneth of May he set forward in his iourney About the time when Prince Edward was preparing his iourney towardes Asia Boniface the Archb of Canterbury ended his life in the countrie of Sebaudia going belyke to Rome or comming thence In whose stead Gregory the tenth placed Robert Kilwardly neither according to the minde of the Monkes who agréed vpon the Prior of their house named Adam Chelendine nor of the king who spake in the behalfe of Robert Burnell there Chancellor About this time came out the great Concordances Great Concordances by an English frier called Derminghton Ex Eulogio Anno 1273. Pope Gregory the tenth called a generall Councell A generall Councell at Lions about the controuersie betwixt the Gréeke Church and the Latine and for the vacancie of the sea apostolicall This yéere in the moneth of Aprill Richard King of Almaigne died at the Castle of Barthamstéed and was buried at the Abbey of Hailes Abbey of Hailes King dyeth which hée buylded from the ground This yeare 1273. dyed King Henry the 16. day before the calendes of December in the 56. yeare of his raigne Westminster church was buryed at Westminster The stéeple and church wherof in his life time he began to build but did not fully finish the same before his death After Henry the 3. succéeded his sonne Edward and was crowned anno 1274. Anno. 1276. began the foundation of the Black fryers by Ludgate Blackfryers by Ludgate And in the yeare 1285. the new worke of the church of Westminster that began in the 3. year of Henry the third was finished which was 66 yeares in edifying An. 1291. The Iewes were vtterly banished the realm for which the Commons gaue to the K. a Fiftéene King Edward had sharpe warre with the Scottes Iewes banished the realm vtterly and subdued them thrée times who séeing they could not make their partie good against the King sent priuilie to P. Boniface for his ayde and councell who immediatly sendeth downe his precept to the king that he should herafter cease to molest the Scottes for that they were a people exempt The Scots pertain to the Popes chappell and properly pertayning vnto his Chappell and therefore it coulde not otherwise bee but that the Citie of Ierusalem must néedes defende her owne Citizens and as the mount Sion maintaine such as trust in the Lord. Wherevnto the king made answere with an oth that hée would mainteine that which was his right euidently knowne to all the world The next yéere after which was the 29. of the kings raigne the Pope directeth his letters to the king againe wherein he chalengeth the kingdome of Scotland to be proper to the Church of Rome and not subiect to the king of England and therefore it was
how hée had béene tossed to make him denie his Master which he would not doo for all their tormentes The cause of his death was because he said to a Priest bragging hée was a soule Priest where finde you the soule when you go to Masse and where doo you leaue it when you go from Masse when the Priest said he could not tell how can you then saue the soule said he For this hée was complayned of to William Warham Archbishop of Canturburie and suddainely was taken in his owne house the same day when his wife was churched as he was bringing in a messe of pottage to the borde seruing in his guestes and his féete bound vnder his owne horses belly was caried away to Canterbury neither hée nor any of his friends knowing whether he went where after he had continued in prison fortie daies from Low-sunday till Friday before Whitsontide he was sent to Ashford and there put to death as hath béene declared comfortably and chéerefully giuing testimonie to the truth The end of the eight Booke The ninth Booke AFter the death of king Henry succéeded king Edward King Edward reigneth his sonne being of the age of 9. yeres He began his reigne the 28. day of Ianuary a most happy patrone of the Gospel In his daies Carolus the Emperor made request to the king his counsel to permit Lady Mary to haue masse in her house without preiudice of the law Wherto the king being required by his counsel to giue his consent woulde in no case yéelde to it The K. refused the Emperors suite to permit Lady Mary to haue masse notwithstanding they laide before him what danger might insue to him by breach of amity with the Emperour they being more vrgent vpon him the King séeing their importunate sute in the ende his tender heart bursting out into bitter wéeping and sobbing desired them to be content and so refused to yéelde vnto the Emperours request in that behalfe Because he was young and of tender age he was committed to xvi Gouernours amongst whom especially the L. Edward Seimer the Duke of Somerset his vncle was assigned vnto him protector by whose endeuour the vi articles were abolished Sixe articles abolished whereby the practises of Winchester began to decay This king restored the holy Scriptures in the mother tongue masses he abolished Religion restored and such as were banished were receiued home he chaunged the most part of Bishops of dioces and Churches and compelled the dumbe dogges to giue place to those that would preach Besides other also out of forrein countries were sent for entertained Peter Martyr at Oxford Bucer Paulus Phagius at Cambridge as Peter Martyr who taught at Oxford Martin Bucer Paulus Phagius at Cambridge The old Bishops who were obstinate were committed toward Boner to the Marshalsea Gardiner Tonstal to the tower where they remained thrée yéeres together In this kings time all persecution ceassed and the professors of the Gospel were in all places relieued Only one Thomas Dobbe Tho. Dobbe a student master of artes of Cambridge of S. Iohns Colledge in the beginning of this kings reign was cast in prison for speaking against the masse died in the Counter in Londō being thither committed by the Archbishop of Canterburie whose pardon notwithstanding was obtained by the Lord protector and should haue béene brought him if he had continued The king vntill such time as by consent of the whole estate of parlament hee might establish a more perfect order of religion purposed by the aduise of his counsel of his owne authority somewhat to prosecute his godly purpose Whervpon he chose out certaine wise and learned men to bée his commissioners Commissioners in that behalfe and so diuiding them into seuerall dioces to bée visited appointing likewise vnto euery companie one or two godly learned preachers who all euery session should instruct the people in the true doctrine of the Gospell To those Commissioners were deliuered certaine Iniunctions and Ecclesiastical lawes the which they should both inquire of and also command in his maiesties name or behalfe all tending to the abolishing of popish superstition and establishing of the trueth of the Gospel besides which generall Iniunctions for the estate of the whole Realme there were also certaine others particularly appointed for the Bishops only whereby they were inioyned to sée the other put in due execution besides others which did more particularly confirme them During the time that those Commissioners were occupied abroad the king desiring a farther reformation appointed a parlament the 4. of Nouember in the first yéere of his reigne Ann. 1547. 1547. A Parlament which continued vnto the 24. day of December next following wherein al Acts made before that tended against the Professors of the Gospel were abrogated In the same parlament also it was decréed that the Sacrament should be ministred to all vnder both kindes then also were candles on Candlemas day forbidden ashes on Ashwednesday About the same time also al Images were vtterly taken away and anno 1548. one vniforme order of prayer was instituted in the second yere of his reigne at a Parlament holden the fourth of Nouember that lasted till the fourtéenth of March next ensuing At the same parlamēt was it lawfull also for priests to haue wiues To all these at the first Bonner séemed to yelde but at length bewraied himselfe by suffering dayly to be song the Apostles masse and our Ladies masse c. in diuers of his chappels in Pauls cloking them with the names of the apostles and our ladies communions whereof the Counsell being enfourmed caused him to reforme the abuse To al these good orders diuers priests and popish Iustices shewed themselues vntoward so that the cōmon praier booke was long after the publishing of it either not knowen at all or els very vnreuerently vsed throughout the realm for which the king with his Counsel prouided redresse Bonner yet séeming not to dislike openly of these godly procéedings yet his minde appeared by his negligent putting in execution of those Iniunctions in his owne Dioces Wherupon the xj day of August anno 1549. he was called for before the Counsel and rebuked according to his offence and enioyned to preach at Paules Crosse on the Sunday thrée wéekes ensuing There were deliuered also vnto him Articles whereon he should entreate as they thought most méete with priuate Iniunctions for himselfe to obserue as to preach once a quarter at the Crosse and to be present himselfe at all the Sermons made there to celebrate himselfe the Cōmunion and to administer the same c. About this time through the setting on of the popish Priestes diuers quarters of the Land rebelled as in Cornwall and Deuonshire Rebellion and Yorkshire for their popish religion which were all suppressed The Scots also and French king attempted against the land and were also ouerthrowen The Scots at Muskelborough field and the
would not suffer and besides contrary to their order compelled him to make his arguments in English which he did was so interrupted by the Prolocutor that he fell downe on his knées before the Earles and Lords desiring them that he might haue libertie to prosecute his argument but the Prolocutor still interrupted The Prolocutor alwaies interrupteth Philpot. Doctor Chadsey being the respondent in the end hée hauing scarse spent one argument of a doozen in the matter of the presence in the Sacrament was threatned of the Prolocutor to bée sent to pryson except hée gaue ouer So Philpot séeing himselfe and the good cause so oppressed ended saying thus A sort of you here which hitherto haue lurked in corners and dissembled with God and the worlde are nowe gathered together to suppresse the sincere trueth of Gods woorde and to sette foorth euerie false deuise whiche by the Catholicke doctrine of the Scripture you are not able to maintaine Then stepped foorth M. Elmer M. Elmer Chaplaine to the duke of Suffolke whom M. Mooreman tooke vpon him to answer and after him the prolocutor called M. Haddon Deane of Exceter to confirme M. Elmers argument to whome Doctor Watson tooke vpon him to answere Then stept foorth M. Perne and in argument made declaration of his minde against Transubstantiation and confirmed the sayinges of of M. Elmer and M. Haddon whome the prolocutor blamed because the Friday before he had subscribed to the contrary and so for that the night did approch and the time was spent the Prolocutor giuing them praises for their learning The Romish church against reason or scripture did yet notwithstanding conclude that all reason set apart the order of the holy church must be receiued and all things must be ordered thereby On Friday the xxvij of October M. Haddon Deane of Exceter did enter dispute against Watson Morgan and Harpsfield and when Watson was driuen to a pinch and to denie Theodoret for that he said hée was a Nestorian hée desired he might aunswere maister Chenie and after much dispute with Watson and his fellowes then asked the Prolocutor of maister Haddon and his fellowes whether they would answere them other thrée daies Haddon Chenie and Elmer said no but the Archdeacon of Winchester M. Philpot a hartie man maister Philpot stood vp and said that although all other did refuse to answere yet he would not but offered to answere them all one after another With whose proffer the Prolocutor beyng not contented railed on him and said hée should go to Bedlem To whome the Archdeacon answered that hée was more worthie to be sent thither Who vsed himselfe so ragingly in that disputation without any indifferent equalitie Then rose Doctor Weston vp said all the company hath subscribed to our Articles sauing onely these menne which you sée wée haue aunswered them thrée daies vppon promisse that they shoulde aunswere vs againe as long and if they be able to defend their doctrine let them so doe Then Elmer affirmed that they neuer promised to dispute but only to testifie their consciences neither now said he doe we meane to answere til our arguments which we haue propounded be soluted according as it was appointed for we should profit nothing seing the matter is already decréed vpon On munday following béeing the thirtie of October the Prolocutor demanded of maister Philpot whether he would answere who said he would so doe if they would according to their former determination first answere sufficiently some of his argumentes yea euen but one although hée had a dozen So he was permitted to propound His arguments was Christ is ascended into heauen therefore he is not present on the earth corporally This argument Morgan Philpots argument Weston Harpesfield were grauelled with And when Philpot denied that the Church was before the Scripture and denied a friuolous reason which he brought to prooue the same Morgan saide fye fye hée hath no learning With whome when Philpot compared himselfe the Prolocutor commaunded him that hée shoulde come no more into the house To whom Philpot sayde hée might thinke himselfe happie to bée out of their companie Then after Morgan had rounded the Prolocutor in the eare hée sayde vnto him wée are content you should come into the house so yée bée apparrelled in a long gowne and a tippet as we be and that you shall not speake but when I command you Then quoth Philpot I had rather bée absent altogether At length the thirtéenth of December Quéene Marie commaundeth Boner to breake vp the Conuocation The Conuocation breaketh vp During the time of this disputation the twentieth day of Nouember the Mayor of Couentry sent vp to the Lords of the Counsell Baldwine clearke Iohn Careles Thomas Wilcockes and Richarde Estlin for their behauiour on on alhallow day last before Wherevpon Careles and Wilcocks were committed to the gatehouse and Clarke and Estline to the Marshalsea The 3. of December Iohn Huntington preacher who had made a rime against D. Stokes and the sacrament appeared before the Counsell and vpon his submission was suffered to depart In the moneth of December the Parlement brake vp in which there was a communication of marriage betwixt the Emperours sonne Philippe and the Quéene Communication of marriage betwixt Q. Mary and king Philip. and in the meane while Cardinall Poole was sent for by the Quéene Anno 1554. 1554. D. Crome to the Fleete the 13. of Ianuary Doctor Crome for his preaching without licence on Christmas day was committed to the Fléete The 21. of Ianuary Maister Thomas Wotton Esquier was for matters of religion committed to the Fléet close prisoner The conclusion of the marriage betwixt the Emperours sonne Philip Quéene Mary stirred vp the minds of many against her Among whom the 3. of February Sir Thomas Wiat Wiat beheaded was resisted at Temple barre and was taken and executed at Tower hil The 12. of February the Lady Iane was beheaded to whom two daies before her death was sent M. Fecknam to reduce her to the Popish religion whom she constantly and with great power of Gods spirit resisted With her also was beheaded her husband the Lord Gilford Lady Iane and L. Gilford beheaded The iudgment of God vpon iudge Morgan Iudge Morgan who gaue sentence against the lady Iane shortly after he had condemned her fell mad and in his rauing cried out continually to haue the Lady Iane taken away from him and so ended his life Anno 1554. the 24. of February Boner Bishop of London sent down commissioners to al curates pastors of his dioces to take the names of suche as woulde not come to auricular confession in Lent and receiue at Easter The moneth of March following the fourth day of the moneth there was a letter sent from the Quéene to Boner with Articles thereto annexed to bée put in spéedie execution 1. Articles That the Ecclesiasticall lawes of King Henry the viij should
together The xxj of Nouember being Wednesday Cardinall Poole landeth Cardinall Poole landed at Douer and the xxviij day he made an Oration in the Parlement house exhorting them to returne to the Sea Apostolicke and to abrogate such lawes as had disioyned them from the same The next day after the Lordes and Commons exhibited a Supplication wherein they desired pardon and absolution for that which had passed against the Apostolik Sea Vpon this Supplication Cardinall Poole in the name of Pope Iulius the third geueth them absolution Absolution geuen to the Lords and Commūs Wherof the king and the Cardinall sent spéedie report to Rome to the great ioy of the Pope and his c. About the second of December a Poste was sent from the whole Parlement to the Pope to desire him to confirme the sale of Abbey landes Purchases of Abbey lands to be confirmed by the Pope and Chaunterie landes For the Lordes and the Parlement would not graunt any thing in the Popes behalfe before their Purchases were fully confirmed The vj. day of December all the whole Conuocation with Bishops and other were sent for to Lambeth to the Cardinall who the same day forgaue them all their periurations schismes heresies and all they knéeled downe and receiued his absolution Vpon New yeres day at night certaine honest men and women of the Citie to the number of thirtie and a minister with them named Master Rose were taken as they were in a house in Bowchurchyarde at the Communion and the same night were committed to prison and on the Thursday following being the thirde of Ianuarie M. Rose M. Rose sent to the Tower was before the Bishoppe of Winchester being Lord Chauncellor and thence the same day he was by him committed to the Tower The Act of the Popes Supremacie Queen Marie with childe The same day the Act of Supremacie passed in the Parlement house About this time there was a certaine opinion that the Quéen was great with childe many prayers were made in diuers places for her and for the childe that it might be a male childe wel fauoured and wittie And the xix of Ianuarie the lower House of the Parlement with the Speaker came to White hall to the king and there offered vnto him the gouernement of the Realme and of the issue if the in the Quéene should faile which was confirmed by act of Parlement within ix daies after In this Parlement among other thinges the Bishop of Rome was established and all such Lawes as were made against him since the twentith yéere of King Henry the viij were repealed and also Cardinall Poole Bishop Pates Lilly and other were restored to their blood Also in this Parlement thrée statutes were reuiued for triall of Heresie One made in the fifth yéere of Richard the second and another in the second yéere of Henry the fourth the thirde in the second yéere of Henry the fifth Also the doings of Maister Rose and the other that were with him was communed of in this Parlement and vpon that occasion an act was made that certaine euill prayers should bée treason The prayers of these men were these Certaine euill praiers to be treason God turne the heart of Quéene Mary from Idolatrie or else shorten her dayes The two and twentith of Ianuary all the preachers that were in pryson were called before the Bishop of Winchester Lord Chancellor and certaine other at his house in S. Mary Oueries from whence after they had refused to conforme themselues they were committed to straighter pryson then before with charge that no man should speake with them amongst whom one Iames George died in prison Iames George and was buried in the field The eight and twentith of Ianuary the bishop of Winchester by vertue of Commission from the Cardinall in S. Mary Oueries church called before him and certaine of the Counsell Maister Hooper Maister Rogers and Maister Cardmaker of which Cardmaker Cardmaker submitteth that day submitted himselfe the other were returned to pryson till the next day The xxx of Ianuarie Doctor Taylor Doctor Crome M. Bradford M. Saunders and Doctor Farrar sometime bishop of S. Dauies were before Winchester of which number Taylor Saunders and Bradford were excommunicated and sentence pronounced against them Sentence pronounced against Taylor Saunders and Bradford and so committed to the Shiriffes Doctor Crome according to his desire had two moneths respite and M. Farrar was againe committed to prison till another time After examination and condemnation of these good men Commissioners and Inquisitors were sent abroad into all partes of the Realme to the afflicting of a great number of godly persones especially in Kent Essex Northfolke and Suffolke The preachers before had put vp a supplication to the king and parlement requiring indifferencie in their cause but all in vaine The end of the tenth Booke The eleuenth Booke THe fourth day of February suffered maister Iohn Rogers M. Iohn Rogers martyr he was of the Vniuersitie of Cambridge from whence at length hee was chosen to bee Chaplaine to the marchantes at Antwerpe in Brabant where hée fell in companie with maister William Tindall and with Miles Couerdale by conference with whom he came to great knowledge in the Gospel and cast off poperie and ioyned himself with them as in the translating of the Bible intituled the translation of Thomas Mathew After he was married hée went to Wittenberge in Saxonie where he so profited in knowledge and in the Duitch tongue that the charge of a Congregation was committed vnto him In which ministerie he faithfully serued till the time of king Edwarde And béeyng orderly called he returned into Englande againe without certayntie of any condition of liuing where he preached diligently Then Nicholas Ridley Bishop of London gaue him a Prebend in Paules M. Rogers diuinity reader in Paules Church and the Deane and Chapter therechose him to reade the diuinity Lecture In which place hée remayned till the time of Quéene Marie After the Quéen was come to the Tower of London he being orderly called therevnto made a vehement sermon at Paules crosse confirming the doctrine taught in king Edwardes time and exhorting the people to constancie For which he was called into question and made such answere as for that time he was cléerly dismissed But after the proclamation which prohibited true preaching the Counsell quarrelled with him concerning his doctrine and commanded him as prisoner to keepe his owne house where he remained a long time and might haue escaped if hee would At length by Boners procurement hée was put among the théeues and murtherers in Newgate for a great space He was first examined the 22. of Ianuary by Winchester Rogers condemned with the rest of the cōmissioners Then again the 28. 29. of the same moneth in the end they read the sentence of condemnation against him mentioning there but 2. articles First that he affirmed the church of Rome
the people therewith being offended in his conscience did strike and wounde him vpon the head and also vpon the arme and hande with his woodknife W. Flower woundeth a priest at masse the Priest hauing the same time in his hand a Challice with certaine consecrated hostes therein which were sprinckled with the bloud of the same Priest Which acte he him selfe after confessed to haue béene euil done and therefore would submit himselfe to the punishment but as concerning his beléefe in the Sacrament he would not submit himselfe to the Popish administration Vpon this acte William Flower being first apprehended was laid in the Gatehouse at Westminster where he had giuen two groates before the same day to one saying hée would shortly come to him with as many Irons as he could beare Afterward he was conuented before Boner his Ordinarie the xix of April 1555. Where after the Bishop had sworne him vpon a booke according to his ordinarie maner he ministred Articles vnto him and laboured at thrée seuerall appearings to reduce Flower to his superstition from the trueth of the Gospell To whom when Flower answered do what you will I am at a poynt for the heauens shall assoone fall as I wil forsake mine opinion c. The Bishop called for depositions of certaine witnesses and pronounced sentence against him Vpon the xxiiij day of April he was brought to the place of Martirdome which was in Saint Margarets Churchyarde at Westminster where the fact was committed And there comming to the stake whereat he shoulde bee burned first he maketh his praier vnto God with a confession of the Christian faith At the striking off of his hand he did not once shrinke but once he stirred a little his shoulders And thus fire was set vnto him who burning there cried with a loud voice thrée times Oh Sonne of God haue mercy vpon me And when his voice fayled he held vp his armes till he died being stricken downe for wante of fire sufficient where his nether partes were burned yet he being in the fire his tongue moued in his head The iij. of May a letter was sent to George Colt and T. Daniel to make search for and to apprehend I. Bernard and I. Welch who vsed to repaire to Sudburie and carrying about with them the bones of Pigot that was burned shewed them to the people perswading them to be constant in his religion This day St. Aps was committed to little ease in the Tower there to remaine two or thrée dayes vntill further examination The xij day Master T. Rosse Preacher was by the Coūsels letters deliuered from the Tower to the Sheriffe of Norfolke to be deliuered to the B. of Norwich to reduce him to recant or to procéede against him according to law The xvj day a letter was sent to the L. treasorer signifying what the Lords had done for Rosse and that order should be geuen according to his Lordships request for letters to the Bishops And as for Aps whom the Lieftenant of the Tower reported to be mad his L. perceiuing the same to be true should commit him to Bedlem and there to remayne vntill their further order The xxvj a letter was sent to the L. Treasorer to confer with the B. of London and the Iustices of peace in that Countie where they were to be executed that were alreadie condemned for religion and vpon agréement of places to giue order for their execution accordingly The 28. a letter was sent to the L. Treasuror Queene Maries ioyfull deliuerance of child to cause spéedy preparation to be made of such mony as was appointed for such persons as should carrie the ioyfull tidinges of Quéene Maries good deliuerance of childe The 29. day was a letter directed to sir Frauncis Inglefield to make search for one Iohn D. at London and to apprehend him and send him to the Counsell and to make search for such papers and bookes as might touch the same D. or one Benger Vpon the 30. day of May suffered together in Smithfield Iohn Cardmaker otherwise called Taylor prebendarie of the Church of Wels and Iohn Warne vpholster of the parish of Saint Iohn in Walbrooke Cardmaker was an obseruant Frier afterward a married minister and in King Edwardes dayes appoynted to bée reader in Paules Where the Papistes were so much gréeued at him for his doctrine that in his reading they cut mangled his gowne with their kniues He beyng apprehended in the beginning of Quéene Maries dayes with Maister Barlow bishop of Bath was brought to London and layed in the Fléeter King Edwards lawes yet beyng in force till the Parlement ended which deliuered the Bishops authoritie and power ouer the professors of the Gospell At which time these two were both brought before Winchester other cōmissioners who answered in such sort vnto thē that Winchester with his fellow commissioners allowed them for catholicke glad to haue a forged example of a shrinking brother which also they obiected against others commending the sobernesse of them twaine This notwithstanding Barnard was led againe to the Fléete From whence he afterward beyng deliuered did by exile constantly beare witnesse to the truth Cardmaker was conueyed to the Counter in Bredstréete the Bishop of London procuring it to be published that hée should shortly be deliuered after that hée had subscribed to Transubstantiation and certaine other Articles To the same prison where Cardmaker was Laurence Saunders was brought after sentence of death was giuen against him they had great comfort one of another After whose departure Cardmaker remained alone bayted of the Papistes Against whom Doctor Martine tooke vpon him to be a chéefe dooer by writing whome Cardmaker did substantially confute When the Bishop perceiued no hope to peruert these constant seruants of God hée pronounced sentence against them And vpon the xxx day of Maie Iohn Cardmaker with Iohn Warne were brought by the Shiriffes to the place where they should suffer Who being come to the stake firste the Shiriffes called Cardmaker aside and talked with him secréetly so long that in the meane time Warne had made his prayers was chayned to the stake and had réede sette aboute him so that nothing wanted but firing but stil abode Cardmaker with the Shiriffes The people which before had heard that Cardmaker would recant and beholding this manner of dooing were in a merueylous dumpe and sadnes thinking in déede that Cardmaker would now recant at the burning of Warne At length Cardmaker departed from the Shiriffes came towards the stake and in his garments as hée was knéeling downe made a long prayer in silence to himselfe yet the people confirmed themselues in their fantasie of his recanting séeing him in his garmentes praying secréetly and no resemblance of any burning His prayers being ended hée rose vp put of his clothes vnto his shirte went with bolde courage to the stake and kissed it swéetely hée tooke Warne by the hand and comforted him hartely Cardmaker Warne
fayth in Christ shall ouercome them c. In fine Chadsey perswaded him to consider of himselfe and to be wel aduised To whom M. Philpot said he would his burning day were to morow for this delay said he is euery day to die yet not to be dead So for that time they dismissed him The 12. examination was on Wednesday the fourth of December before the Bishop of London Worcester Bangor After Masse the Byshop called him before him into his Chappell and recited the Articles which often tymes he had done before with depositions of witnesses of whom some were not examined Philpot againe refused him for Iudge So he was had away and anone after he was called for to come before him the Byshop of Bangor Who being before them they cauilled with him where his religion was an hundreth yeare ago accusing him of singularitie c. and so dismissed him til after noone At which time he appeared againe and after reasoning with him touching the reall presence they againe dismissed him till Thursday after which was the 13. examination On which day he appeared before the Archb. of Yorke and other Bishops as the bishop of Chichester Bathe London c they reasoned with him touching the true Church and the authority thereof and vniuersality But being not able to deale or preuayle with him in strength of argument nor verity of their cause they departed The same day at night againe Boner called for him and required him to say directly whether he would be conformable or not To whom he answered that he required a sure proofe of that Church whereto Boner called him which when Boner could not prooue they gaue him ouer vntil the xiij or xiiij daye of December On which dayes the Bishop sitting iudicially in his Consistorie at Paules caused him to be brought thither before him and others and obiected vnto him 3. articles 1. That he refused to be reconciled to the Church 2. That he had blasphemed the masse Articles against M. Philpot. and called it Idolatrie 3. That he denied the reall presence And exhorted him to recant and to returne to his Romish Church Whereto when M. Philpot had shewed that he was not out of the church that he had not spoken against the masse nor sacrament of the Altar He was once againe dismissed till the sixtéenth day of the same moneth on which day when neither threatninges nor faire allurementes could mooue him The B. after he had brought foorth a certaine instrument containing articles and questions agréed vppon both in Oxforde and Cambridge and had exhibited two bookes in print the one the Catechisme made in King Edwardes dayes anno 1552. The other concerning the true reporte of the disputation in the Conuocation house which Philpot acknowledged to bée his penning without any iust cause he could pretend against him by forme of lawe Boner condemneth Philpot procéeded to his tyrannical sentence of condemnation so commited him to the Sheriffe whose officers led him away And in Pater noster row his seruaunt méeting him lamented to whom Philpot said content thy selfe I shal do well ynough thou shalt sée me againe So the officers had maister Philpot to Newgate whom Alexander the kéeper vsed very rigorously and would not strike off his yrons vnder foure pound but put him in Limbo Whereof the Sheriffe vnderstanding caused Alexander to vse him more gently Vpon Tuesday at supper being the 17. of December he had worde from the Sheriffe to prepare himselfe for the next day he should be burned Maister Philpot answered and said I am readie God graunt me strength and a ioyfull resurrection In the morning the sherifes came about viij of the clocke and called for him and hee most ioyfully came down vnto them When he was entred into Smithfield because the way was foule two Officers tooke him vp to bear him to the stake To whom he said merily what will you make me a Pope I am content to goe vnto my Iourneyes ende on my feete But first comming to Smithfielde M. Philpot payeth his vowes in Smithfield hée there knéeled downe vpon his knées saying with a loude voice these wordes I wil pay my vowes in thée O Smithfield When he was come to the place where he should suffer he kissed the stake and said Shal I disdaine to suffer at this stake séeing my Redéemer did not refuse to suffer most vile death on the crosse for me Then méekely he said the 10. 107. and 108. Psalmes The fire being put vnto him hee yelded his soule vnto God whose trueth he had witnessed the eyghtéenth day of December He wrote many fruitfull Letters Anno. 1556. 1556 Seuen persons burned together in Smithfield To beginne the new yere withall about the xxvij of Ianuarie were burned in Smithfield these seuē persons following Thomas Whittle Priest Bartlet Green Gentleman Iohn Tudson Artificer Iohn Went Artificer Thomas Browne Elizabeth Foster wife Ioane Warren alias Lashford maide all together in one fire The Articles obiected against them were touching the seuen Sacramēts the Sacrifice of the Masse the Sea of Rome c. Thomas Whittle was apprehended by one Edmund Alabaster and caried to the Bishop of Winchester lying sick hoping to be preferred for his diligence but the Bishop repulsed him So he was had to Boner who did beate buffet him and cast him into prison D. Harpsfielde offered him a Bill to subscribe vnto consisting of generall tearmes the rather to deceiue Whittle So he subscribed but afterwarde felt such horror in his conscience that he could not be in quiet till he had gotten his bill againe T. Whittle repenteth and is condemned T. Whittles Letters and rent away his name from it So the Bishoppe condemned him after many perswasions to haue made him recant and committed him to the Secular power He wrote diuers Letters of comforte and exhortation The next day after was Bartlet Greene condemned He had béene Student in Oxford and there by hearing the lectures of Peter Martir hee came to haue knowledge of the trueth Afterward he was Student of the common lawes in the Temple The cause of his first trouble was an answere to a letter of Master Goodmans banished at that time beyonde the Seas Wherein hee wrote that Quéene Marie was not dead whereof Master Goodman desired to bee satisfied These Letters came into the Counsels handes and they would haue made treason thereof if the lawes would haue serued But after they had long deteyned him in the tower and elswhere they sent him to Bishop Boner to be ordered after their Ecclesiasticall manner Against whom Sir Iohn Bourne then Secretarie to the Quéene was a principall dooer The xvij of Nouember at two of the clock in the after noone he was presented before the Bishop of London and two other Bishops Master Deane M. Roper M. Welch Doctor Harpsfielde D. Dale Master George Mordant and Master Dee Before whom after he had shewed the cause
Knode a shoemaker condemned of William Bynsley Bachelor of law Chancelor to the B. of Peterborow and deliuered to the sheriffe Sir Tho. Tresham whose officers burned him without the Northgate in the stone pits One Iohn Rote a Popish Priest Vicar of S. Giles in Northampton standing by did declare vnto him The martyr refuseth pardon that if hée would recant he had his pardon for him To whom he answered that he had his pardon by Iesus Christ This yéere the 12. of Sept. suffered Iohn Noyes Iohn Noyes of Laxfield in the same towne in the county of Suffolk Shoemaker He was apprehended by M. Tho. Louel Wolfren Dowsing and Nichol. Stonnard of the same towne and brought before the Iustices and the sheriffe who the next day cast him into Aye dungeon where he lay a certaine time then was caried to Norwich where the B. condemned him in the presence of his Chancelor D. Dunnings Sir William Woodhouse Sir Th. Woodhouse M. Geor. Heyden M. Spencer VVilliam Farrar Alderman of Norwich c. Being condemned he was sent againe to Aie prison and vpon the 21. of September about midnight was brought from thence to Laxfield to be burned where comming to the place of martyrdome he said the 50. Psalme with other praiers and being bound to the stake hee saide feare not them that can kill the body but feare him c. So the fire being kindled he with patience finished his course and gaue testimonie to the Gospel of God The 23. of September was Cecil Ormes Cecil Ormes burned at Norwich for the testimony of the trueth of Christ betwixt seuen and eight of the clock in the morning She was taken at the death of Simon Miller and Elizabeth Cooper for that she saide she woulde pledge them of the same cuppe that they dranke on The 23. of Iuly she was called before the Chauncelour sitting in iudgement with maister Bridges and others who offered her if shee woulde goe to Church and keepe her tongue and saie nothing agaynst them libertie Which she refused saying if shée should doe so GOD woulde surely plague her Therefore doe with mée saith she what yee will and saide if hée condemned her hée shoulde not bee so desirous of her sinfull fleshe as shée woulde by Gods grace bée content to giue it in so good a quarrell The constant martyr So hee pronounced his bloodie sentence against her and deliuered her to the sheriffes Thomas and Leonard Sotherton This Cecil Ormes had before recanted for which shee fell into great anguish of mind and had gotten a letter made to giue vnto the Chancellor to let him know she repented her recantation c. But before she exhibited her hil she was taken Being brought to the place of execution where Miller and Cooper were burned and the same stake shée layed her hande thereon Cecil Ormes at the stake and kissed it and saide Welcome the swéete crosse of Christ and so gaue her selfe vnto it After the tormentors had kindeled the fire to her she saide my soule doth magnifie the Lorde and my spirite reioyseth in God my Sauiour And quietly as she had béene in a slumber ended this mortall life In the dioces of Chichester many were condemned and martired for the witnesse bearing to the truth whose names were these Iohn Freeman of East Grinsted I. Foreman Iohn Warner I. Warner of Berne Christian Glouer C. Glouer of the Archdeaconrie of Lewes Thomas Athoth T. Athoth Priest Thomas Auington T. Auington of Ardinglie Dennis Burges D. Burges of Buxsted Tho. Rauensdale T. Rauensdale of Rie Iohn Milles I. Milles. of Hellinglesh Nicholas Holden N. Holden of Withiam Iohn Harte I. Hart. of Withiam Margery Morice M. Morice of Hethfield Anne Trie A. Trie of East-gréenstéed Iohn Oseward I. Osewars of woodmancote Iames Morice I. Morice of Hethfielde Thomas Dowgate T. Dowgate of East-gréenestéed and Iohn Ashdon I. Ashdon of Ketherfielde The greatest doer then against these martirs and sitters vpon their condemnation were these Christopherson the B. after Day Richard Briseley Doctor of Law and Chancellour of Chichester Robert Taylor Bachelour of Law his Deputie Tho. Backarde Ciuilian Anthonie Clarke Albane Langdale Bachelour of Diuinitie In the Moneth of Nouember was Thomas Spurdance T. Spurdance one of Quéene Maries seruants burned at Burie He was taken by two of his felowes Iohn Hammon otherwise called Barker and George Lawson both dwelling in Codnam in the Countie of Suffolke Who carried him to one Master Gosnall dwelling in Codnam and by him was sent to Burie Hee was first examined by the Bishoppes Chauncellour and then by the Bishoppe himselfe and by him condemned Being before the Bishoppe he was exhorted by a Gentleman that stoode by him to take a day and to aduise himselfe Vnto whom he made answere If I saue my life I shall lose it and if I lose my life for Christes sake I shall be sure to finde it in euerlasting life And if I shoulde take a day when the day commeth I must say then euen as I doe now except I will lie and that néedeth not The same yere the eightéene day of Nouember were these thrée burned in Smithfielde Iohn Hollingdale I. Hollingdale William Sparrowe W. Sparrow and Richard Gibson R. Gibson William Sparrowe had recanted before and afterwarde did greatly repent him for the same saying vnto Bishoppe Boner that it was the worst déede that euer he had done And said vnto him moreouer That which you call heresie quoth he is good and godlie and if euery haire of my head were a man I woulde burne them all saide hée rather then I would goe from the trueth Note As Boner ministred his Popish Articles vnto M. Gibson euen so likewise did he againe propounde other Articles vnto Boner Articles for articles As whether the Scriptures were sufficient to instruct to saluation From whom authoritie commeth and what it is Whether any but Christ is Lorde ouer faith By what markes Antichrist is to be knowen so forth to the number of nine In the ende Boner deliuered them to the Secular power and the eyghtéenth day of Nouember they chéerefullie witnessed the trueth in the flames of fire The xxij of Decēb. Iohn Rough Minister a Scotishmā Marg. Mearing M. Mearing were burned for the gospel in smithfield Iohn Rough I. Rough. had béene of the order of the black Friers xvi yeares and at the request of the Lorde Hāmleton Earle of Arran and gouernour of Scotlande the Archbishop caused the Prouinciall of that house hauing thereto authoritie to dispense with him for his habite hood and so he took him to be a Secular Priest to serue in his Chappell In whose seruice he remayned a whole yere In which time God did open his eyes to sée the trueth and was sent by the same Gouernour to preach in the fréedome
down vpon his knées hauing his booke by him reading singing psalms continually without ceassing for 3. daies and 3. nightes together refusing meate and other talke to the great wonder of many Then one Iohn Crowch his next neighbour went to the Constables Robert Marsham and Robert Lawes in the night to certifie them thereof For Berrie the Vicar of the Towne did commaund openly to watch for him and the Constables vnderstanding the same tooke him by breake of day The two and twenty of Aprill when Hudson sawe them come in he saide nowe mine houre is come welcome friendes welcome You bee they that shall leade me to life in Christ Note I thanke GOD therefore and the Lorde enable mée thereto for his mercies sake So they ledde him to Berry the Commissary who wrote vnto the Bishop letters against him and sent him to Norwich bound like a théefe whither hee went with ioy and singing chéere In prison he was a moneth where hee did continually reade and inuocate the name of God After they had all thrée béene chained to the stake Thomas Hudson immediatly commeth foorth from them vnder the chaine fell downe vpon his knées and praied vehemently vnto the Lord for comfort for he was at the very stake distressed thē rose he with great ioy as a man new chaunged from life to death and said now I thanke God I am strong passe not what man can doo vnto me Note so with his fellowes gaue testimony to the truth in the flames of fire Somewhat before this time was one mother Seaman mother to Wil. Seaman persecuted for the gospell being of the age of 66. and was glad to liue sometimes in groues in bushes c. After she was dead the Lord taking her away by sicknesse one M. Simonds the commissary dwelling at Thornden gaue commaundement she should not come in Christian buriall so she was buried in a pit vnder a moats side Likewise one mother Bennet of the towne of Wetherset after her departure this life was laide in a graue by the high way side The 26. of May suffered at Colchester William Harris W. Harris Rich. Day Rich. Day Christian Gorge Christ Gorge a wife whose husband had another wife burnt before this Christian whose name was Agnes Gorge that suffered with the 13. at Stratford the Bow After the death of Christian he maried an honest godly woman and in the end being taken with his wife with her he remayned in prison till the death of Q. Marie was deliuered by our most gratious Quéene Elizabeth A sharpe proclamation against godly bookes In the moneth of Iune came forth a Proclamation very sharpe against godly bookes by the king and Quéene On the backside of the town of Islingtō were assembled xl godlie persons men and women vertuouslie applying thēselues in prayer and reading the worde Wherof 22. were by Sir Roger Cholmeley and the Recorder sent prisoners to Newgate where they lay eight dayes before they came to examination Of these xxij thirteene were burned seuen in Smithfield and six at Brainford In prison two died in Whitson wéeke the names of whom were Mathew Withers and T. Taylor Seuen of them which remained escaped with their liues hardly without burning whose names were these Iohn Milles Thomas Hinshaw Robert Bayly wolpacker Robert Willers Hudleys Thomas Ceast haberdasher Roger Sandey The 7. that suffered were brought before Boner the 14. of Iune to make answere to such articles as should be obiected Which when they constātly did according to the truth of the Gospell they were by Boner condemned and the 17. day of Iune were sent againe to Newgate where they remained til the 27. day On which day they chéerfully suffered in Smithfield in the fire Their names were these Henrie Pond Henry Pond Raynold Eastland Rain Eastland Robert Southam Rob. Southam Mathew Richarby Mat. Richarby Iohn Floyd Iohn Floyd Iohn Holiday Iohn Holiday Roger Holland Rog. Holland This Holland was a merchant taylour in London sometimes apprentice with one maister Kempton at the blacke boy in Watlingstréet Hee was before his conuersion a Papist and a very lewd yong man and was brought to the knowledge of the trueth by the exhortation of a sober maide that was seruant in the same house whom afterward he did marry and liued vertuously together til such time as the cruell Papists made separation by fire The same day they suffered Proclamation was made that none should be so bolde to speake or talke any word vnto them A straight Proclamation or receiue any thing of them or to touch them vpon payne of imprisonment without eyther Baile or mainprise Notwithstanding the people cryed out desiring God to strengthen them and they likewise prayed for the people the restoring of the word of God R. Holland at the stake At length Roger embracing the stake and the Réedes said these wordes Lorde I most humbly thanke thy maiestie that thou hast called me from the state of death vnto the light of thy heauenly word and now vnto the felowship of thy Saintes that I may sing and say Holy holy holy Lord God of Hostes and Lord into thy hands I commit my spirit Lord blesse the people saue them from idolatrie And so with the rest of his felowes ended his life lauding and praysing God The fourtéenth day of Iuly suffered other sixe at Brainforde seuen miles from London Their names were these Robert Milles R. Milles. Steeuen Wight S. Wight a Tanner Steeuen Carton S. Carton Iohn Slade I. Slade Robert Denis R. Denis and William Pikes W. Pikes or Pikers They were condemned by the Bishops Chauncellour D. Darbishire in the presence of Sir Edward Hastinges and Sir Thomas Cornwalles and suffered ioyfully for the testimonie of Iesus Of the sixe of that companie which escaped burning two were scourged by Bishoppe Boner in his Garden Thomas Hinshawe about the age of ninetéene or twentie yeares being Apprentice and dwelling in Paules Churchyarde with one M. Puggeson and Iohn Milles a married man on whom he spent two roddes and on Hinshaw one Hinshaw was deliuered by reason he fell sicke of a burning ague Boner not thinking he would liue when he had béene a yere in prison In which space Quéene Marie died and hee shortly after recouered health Iohn Milles was a Capper a right faithfull seruant of God The cause why he was scourged was because when Boner asked him what time he crept to the crosse he answered not since he came to the yeres of discretion nor woulde not but rather bée torne in péeces with wilde horses Boner ofttimes speaking to Iohn Milles would say they call me bloudie Boner a vengeance on you all I would fain be rid of you but you haue a delight in burning but if I might haue my will I would sowe your mouthes and put you into sackes and drowne you On a day
with his brother that no man whatsoeuer he were though comming with a bill of the Queenes hande or any other warraunt should haue accesse to her before his returne againe By reason whereof maister Benefields brother comming to him at the bridge God deliuereth L. Eliza. would suffer him in no case to approch nigh who otherwise as is supposed was appoynted to murder the innocent Ladie Her Grace being in the Tower of London a writ came downe subscribed with certaine hands of the Counsaile for her execution but that God stirred vp maister Bridges the Lieftenaunt the same time of the Tower to come in haste to the Quéene to giue certificate thereof and to knowe further her consent touching her sisters death Wherevppon the deuise which was Winchesters diuellish platforme was disappoynted Moreouer during her imprisonment one maister Edmund Tremanie was on the rack and maister Smithwike and diuers others in the Tower were examined and diuers offers made them to accuse the innocent Ladie Which when shée heard of departing from Woodstocke she wrote these verses with her diamond in a glasse window Much suspected by me nothing proued can be quoth Elizabeth prisoner Elizabeth prisoner Now departing from Wodstocke Sir Henrie and his souldiers with the Lorde of Thame and Syr Rafe Chamberlaine garding her the first night shee came to Rocet In which iourney such a mightie wynd did blow that her seruantes were faine to hold downe her clothes about her insomuch that her hood was twise or thrise blown frō her head Whereuppon shee desirous to returne to a Gentlemans house néere there could not be suffered by Sir Henrie but was constrayned vnder an hedge to trimme vp her head so well as she could After this the next night they came to M Dormers and so to Colbrooke where she lay all that night at the George On which night all her men were taken from her sauing her Gentleman Vsher thrée gentlewomen two Groomes and one of her wardrobe the souldiers watching warding about the house and she close shut vp This was because certaine of her Gentlemen and Yeomen to the number of 60. came to méete her and salute her The next day folowing her Grace entred Hāpton court on the backside into the Princes lodging the dores being shutte to her and she garded as before with Souldiers Shée lay there a fortnight at the least before any body had recourse vnto her At the length came the Lorde William Howarde who marueylous honourablie entertayned her And not long after came the Bishoppe of Winchester the Lorde of Arundell the Lorde of Shrewsburie and Secretarie Peter whom she required to be a meane for her deliuerie out of prison S. Gardiner requested her to submit her self to the Quéene and to craue pardon Which she said shée would not doe hauing neuer offended and that she had rather lie in prison all the daies of her life requiring lawe if she had offended The next day he came againe to her and vsed perswasions to haue her acknowledge her selfe faultie She againe refuseth adding that it were as good for her to be in prison with honestie and trueth as abroade suspected of her Maiestie And this that I haue said I wil quoth she stand vnto for I will neuer belie my selfe So Winchester and the rest knéeling downe prayed that all might be forgotten and so departed leauing her fast locked as before A seuennight after the Quéene sent for her Grace at ten of the cloke in the night to speake with her for she had not séene her in two yeres before So Mistresse Clarentius conducted her to the Quéenes bedchamber where her Maiesty was At the sight of whom her Grace knéeled downe and desired God to preserue her Maiestie saying she mistrusted not but she should proue her selfe as good a Subiect to ward her Maiestie as euer did any And desired her Maiestie euen so to iudge of her To whom the Quéene answered you will not confesse your offence but stande stoutly to your trueth I pray God it may fall out so If it doe not quoth the Lady Elizabeth I request neither fauour nor pardon at your handes Thus her Grace departing went to her lodging againe and the seuennight after shee was released of Sir Henry her Gaoler And so being sette at libertie shee went into the Countrey and had appointed to goe with Sir Thomas Pope a Counseller and one of the Quéenes Gentlemen Vshers Then there came to Lamheire Master Iermingham and master Norris gentleman Vsher Quéene Maries men and tooke away from her Grace Mistres Ashley to the Fléete and thrée other of her gentlewomen to the Tower Shortly after God tooke away Gard. Gardiner dieth her mortal enemy and after him other of her enemies dropped away one after another and her libertie still increased till at the length in the Moneth of Nouember the seuentéene day of the same thrée yeres after the death of Gardiner died Quéene Mary Queene Marie dieth Of which Quéene this may truely be affirmed that before her was neuer read in storie of any king or Quéen of England since the time of king Lucius vnder whom in time of peace by hanging heading burning and imprisonment so much Christian bloud was spilled within this Realme as was vnder the reigne of Quéene Marie for the space of iiij yéeres to be séene The vnprosperous successe of Q. Marie while she persecuted the children of God FIrst incontinently after she had receiued the Pope the fairest greatest ship she had called great Harrie was burned A vessel not matchable in al these parts of Europe Then fel there such a dearth that her poore subiects were faine to eate Acornes for want of corne Moreouer Calice was lost in her time besides the ill lucke shee had in her childbirth and her husband for saking her and in the end her short raigne euen the shortest of any King or Quéene since the conquest onely excepted king Richard the third The seuere punishment of God vpon the persecutors of his people OF Gardiner mention hath béene made before Morgan B. of S. Dauids who cōdemned B. Farrar was so striken by God that his meat would not go downe but rise and pick vp againe sometimes at his mouth sometime blow out of his nose most horribly to behold so cōtinued till he died Iustice Morgan that sat vpon the death of the L. Iane not long after fel mad and so died euer hauing in his mouth Lady Iane Lady Iane c. D. Dunning died before Q. Mary fitting in his chaire he was the bloody Chauncellor of Norwich Likewise suddaine death fell vpon Berry Commissarie of Norwich who fell downe suddainly to the ground gaue an heauy grone and neuer stirred after B. Thorneton Suffragan of Douer looking vpon his men playing at the boules fell downe in a palsey willed to remember God yea said he and my Lord of Canturbury too Another Suffragan that succéeded him brake his necke downe a paire of
Stealing aboue xii d. ead Monkery commeth into Enland eadem Oswaldus a great patron of monkerie eadem Saint Edmonds-bury 109 Dunstane suspendeth the K. for adulterie eadem Priests displaced monks placed 111 New Monks differ from old eadem K. Edgar mainteined learning 112 48. monast foūded by Edg. The K. enioined penance by Dunstan eadem Saboth frō saterday 9. of the clock til munday 113 Strife betweene priestes and Monks ead A monstrous euil pope 114 P. restored by harlots ead P. killed in adulterie ead Pope geueth his election to the Emperor 115 Pope put in prison ead Cruel reuēge of the P. ead Christning of belles ead Pope strangled ead Popes eyes put out he famished in prison 116 The popes dead body drawn through the streetes ead popes eies put out ead Crueltie ead A councel at Rome 117 7 Electors of the empire ead The strange reign of a K. ea Peace bought of the Danes for money ead Sea of Durham began 118 Danegelt ead Danes slaine ead Turkillus a Dane ead Vexation of the Danes ead Treason of a Deacon ead Monks tithed by the Danes 119 Elphegus stoned by the Danes eadem The K. chased by the Danes ead Fasting praier ead The crown of Englande offered to S. Edm. shrine 120 A false Iudge deposed ead Edmund slaine ead Promise wel performed 121 Reward of traytors ead King Edgars lawes ead Hardeknoutus dieth 122 The last K. of the Danes ead Alfred cruelly murdred ead Romescot ead S. Edmonds burie turned frō priests to monkes 123 A Roode crowned king of England ead A good law against adulterie ead The land vexed by the Danes 255. yeres ead M. Scotus ead Duke of Normandy made heire of the Crowne 124 Harold sweareth to duke W. ead Abbey of Couentrie ead King Edward dieth ead K.E. begā the cōmō law 125 The law at this day ead D. Wil. contrary to his oath ouerthroweth lawes ead Conditions of peace offered to Harold ead Saxons rule endeth 126 Archb. of Cant. ead Siluest agreeth with the deuill for the popedome ead The deuil deceiued Sil. ead Ratling of Silu. bones 127 Feast of all Souls ead The popedome sold ead Petra dedit c ead 3 popes at one time ead No P. without the Emp. ead One P. poysoneth 6 ead Hildebrand 128 Councel at Versellis ead Councel at Laterane ead Priests may not marry ead The pope and archbishop fal out at Masse eadem Brazutus the poisoner ead The terrible sentence of excommunication 130 The pope elected onely by the Cardinall eadem Berengarius recanteth ead Transubstantiation hatched eadem Toctius threatneth the P. ea Two popes fight eadem Hildebrand pummeled the pope 131 The pope stinted at twentie pence the day eadem Hildebrand encrocheth the treasure of the church ead William Conqueror 133 Crueltie of the cōqueror ea Englishman a name of reproch eadem England fiue times ouerrun eadem Normans placed eadem Stigandus archbishop deposed eadem Lanfranke Archb. of Canterbury 134 Contentiō for primacie ead Two palles geuē to Lanfrank eadem Yorke subiect to Cāterb ea Bishops seates altered from townes to citties 135 Ecclesiasticall decrees ead Priests against monks ead Lanfranke dieth for sorrow eadem P. Hildebrād a sorcerer ead Hildebrand cōtemneth the Emperour 136 Both the swords eadem Pope cannot erre eadem Presbiteresse eadem Councell against mariage of priests eadem Decree against marriage resisted eadem A schisme eadem Hildebrād a villanous pope eadem None chosen pope vnder 3. daies after his predecessors buriall 137 The pope excommunicateth the Emperour ead The P. practiseth to kill the Emp. at praier eadem Hildebrand asked counsell of the host and casteth it into the fire because it would not answer ead The Emperour goeth barefoote to the Pope ead A popish interpretatiō of simonie 138 A terrible pope eadem The Emper. forced to yeeld to the Pope eadem The Emper. brought vnder the Popes foote eadem The Emperour yeeldeth his crowne to the Pope ead Hard conditions eadem Henricus 4. deposed 140 Petra dedit Petro eadem Rodolph chosen Emp. ead Rodolph woūded to death eadem Crimes against the P. 141 Hildebrand deposed dieth in banishment ead Williā cōqueror dieth ead The Cōqueror giuē to make peace in his land 142 Great slaughter of Englishmen eadem The first B. of Salisbury ead Secundū vsum Sarum ead The vse of Gregory ead The Abbot killeth his mōks eadem A bishop eatē with mise 143 Rats tower eadem William Rufus eadem Lanfranke dieth eadem Nothing of the king but for mony eadem Victor 3. Pope eadem Victor poysoned in his chalice 144 Charterhouse monkes ead Vrbanus pope eadem Two popes at once ead White monkes eadem Viage against the Saracens eadem Peter the heremite 145 Ierusalem wonne from the Saracens eadem Prohibition of goyng to Rome eadem Canonicall houres eadem Lawful for subiects to break their oath of allegeance eadem The citie of Canterbury geuen to the archb ead Anselme the Archbishop against the king eadem Vrbane and Clement popes at strife 146 The king faine to relent to the archbishop eadem A Councell eadem Archb. of Cāterb called the pope of England ead 29. Articles of controuersie betweene the Churche of Rome and the Greeke Church 147 The Latines holden for excommunicates eadem The Romanes euery yeare solemnly excōmunicated of the Greekes eadem The Pope excommunicated the Greekes 148 The pope commandeth the king of England ead The king slaine pag. 149 Kings of Wales cease eadem King Beauclarke eadē King Edwards lawes restored eadem Little saint Bartholomewes founded by means of a minstrell eadem Priests sequestred from their wiues eadem Anselme restored ead Priestes woulde not forsake their wiues 150 Anselm insolent against the king ead For the price of his head eadem A proud pope ead The king reconciled to Anselme 151 Priests pay money to the K. for their wiues ead Anselme yeelded to in all poynts eadem Pope Paschalis 152 The popes ornaments eadē Popes seuen folde power eadem That Antichrist was borne edem Married priests condemned for Nicholaitans ead The Emperour deposed by the pope eadem Let God see and iudge ead The pope setteth the Emperours sonne against his father 153 The Emperour craueth to be a prebend but could not obtaine it ead The Emperour dieth for sorow ead No Emperour to haue to doe with the election of the pope ead The Emperour like to bee slaine at Rome ead The pope faine to agree to the Emperour ead The pope breaketh couenant 154 The Germanes rebell ead The Emperour giueth ouer to the pope ead Bernardine monks ead Gelasius ead Gregory 8. ead Calixtus ead The Emperor faine to yeeld ead A shameful vsage of the pope ead Imber dayes 155 Premonstratensis ead Canterbury fiue yeeres voyd to the Kinges vse eadem Ely made a bishopricke eadem A councel of 434. prelates eadem The pope excommunicateth the Emperour 156 The king of England sueth to the pope eadem Submit to Canterbury eadē
gaue their liues for the witnessing of the truth Iohn Thurston who was taken in the house of W. Mount of Much Bentley about the moneth of May dyed in Colchester castle a constant professor of Iesus Christ In the Moneth of August was George Eagles put to death at Chelmseford treason being obiected against him that he should pray that God would turne Quéene Maries hart or take her away He was condemned and executed for treason but the meaning was for religion He in the troublesome time of Maries dayes gaue himself in all places to strengthen the brethren And such was his paines in trauaile that going from place to place he was called Trudgeouer George Eagles called Trudgeouer His diet was for the space of 3. yéeres very thinne and his drinke water and such spite had the papists against him that there was an edict proclaimed in the Quéenes name through Essex Suffolke Kent and Northfolke promising the party that should take him 20. pounds for his paines At length being at Colchester vpon Marie Magdalens day at which time they kept a faire in the town he was espied and flying was taken and condemned for treason such as was mentioned before One Richard Putto the elder an Inneholder dwelling at the signe of the cocke at the same time did much trouble him in perswading him to confesse he had offended the Quéene c. And so did he also trouble him being on the ladder Being drawen to the place of execution he read very deuoutly on a Psalme booke which he had in his hande and with patience endured the torment About this time suffered at Norwich a godly man called Richard Crashfield R. Crashfielde condemned by Dunnings the Chācellour He was foure times examined The thirde time by Doctor Bridges and the other by Dunnings by whom hée was condemned and suffered the fifth day of August At whose burning one Thomas Carman was apprehended About the same time the xx of August one named Frier with the sister of George Eagles Frier and the sister of G. Eagles Ioyce Lewes was burned at Rochester In the moneth of September was Mistris Ioice Lewes wife to Thomas Lewes of Māchester burned for the gospell at Liechfield She was instructed in the waies of Christ and to abhorre the Masse and the popish superstition by maister Iohn Glouer before mentioned At which time being compelled by her furious husband to come to church when holy water was sprinckled vpon her she turned her backe whervpon immediatly a citation was sent for her by a Sumner The Sumner caused to eat the citation drinke to it whom her husband caused to eat the citation and drincke to it wherefore he was much troubled and was faine to submit himselfe his wife remayning cōstant for whom he was bound in an hundred pound after a moneths respite to bring her againe Who at the day being exhorted not to venture his wife in carrying her to the bishop said most vnkindly he would not forfet any thing for her and brought her to the B. who commaunded her to such a stincking prison that her maid that kept her company did sowne therein Thus being kept in prison and found cōstant after many examinations she was condemned and the night before she should suffer she was wonderfull chéerefull and merie so spending the time in prayer reading and talking with them that were purposely come vnto her for to comfort her with the word of God She was after her condemnation kept in prison a whole yéere because the Shiriffe of that yéere would not burne her About thrée of the clocke in the morning Sathan began to trouble her with doubt of her saluation Satan troubleth the martyr in which doubt by those that were with her shée receiued great comfort and assurance About eight of the clocke M. Shiriffe commeth telleth her she had but an hower to liue in this world To whom she answered M. Shiriffe your message is welcome to me and I thanke my God that he will make me worthy to aduenture my life in his quarrell When she was at the stake because she was not acquainted with the fresh ayre comming out of a close prison one of her fréends had prouided her drinke Now when she had praied thrée times in the which she desired God to abolish the idolatrous Masse whereto all the people and the Shiriffe himselfe said Amen She tooke the cup into her hands saying She drinketh to all that loue the gospell I drinke to all those that vnfainedly loue the gospell of Iesus Christ and wish for the abolishing of the papistrie When she had drunke her fréends drunke also which were afterwards troubled for the same So being bound to the stake and fire put to her she with patience endured for his names sake that had redéemed her About the 17. day of September were burned at Islington nigh London these foure constant professors of Christ Rafe Allerton Rafe Allerton Iames Austoo Marg. Austoo Richard Coth Iames Austoo Margery Austoo his wife and Richard Coth Rafe Allerton was apprehended by Thomas Tye priest sometimes a professor of the gospell He was diuerse times examined before London at Fulham the eight of Aprill againe the second of May before him and thrée of the Counsaile Againe the 15. of May in the Bishops pallace at London and at the last remayning constant in the profession of the truth beyng vehemently pursued by Thomas Tye the seuententh of September he was condemned and burned with the other thrée The tenth day of September Iames Austoo beyng brought with the rest into the bishops chappell at Fulham he was demaunded of the bishop if he knew where he was now The couragious martyr and in what place and before whom c. Yea quoth Austoo I know where I am for I am in an Idols demple Whereat Boner perceiuing his constancie pronounced sentence against him Margery his wife was sore afraid terrified in the pryson at twelue of the clocke at night one comming in to her into the pryson with a knife drawne and attemptyng to cut her throate but that shée called vpon God for helpe whereat hee departed without doing her any hurt They feare the martyr in the prison The next night they made a rumbling ouer head like thunder to scarre her out of her wittes but GOD gaue her strength At what time the tenne before suffered at Colchester there were also twoo women condemned with them but were deferred the one omitted and left in the prison while shée was praying apart for the strength of Gods spirite the other because her name was false written 1. Their names were Agnes Bongeor Agn. Bongeor Margery Thurstone whom they wrote Bowyer and Margerie Thurston These twayne were both the seuentéene day of September burned at Colchester for the witnesse of Christ which they chéerefully endured for his names sake This yéere the 20. of September was burned at Northhampton Iohn Knode Iohn