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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	conclude_v	justify_v	work_n	5,025	5	6.3708	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96714	Antinomians and familists condemned by the synod of elders in Nevv-England: with the proceedings of the magistrates against them, and their apology for the same. Together with a memorable example of Gods iudgments upon some of those persons so proceeded against.	Winthrop, John, 1588-1649,; Weld, Thomas, 1590?-1662,	1644 (1644)	Wing W3094; Thomason E251_10; ESTC R212499	69,974	70

kind of righteousnesse as before is mentioned from which the soule must bee againe converted before it can bee made partaker of Gods Kingdome Confutation 13. This is contrary to Titus 3.4 where the new birth is made a fruit of Gods love to wards man in Christ of any new birth besides this the Scripture speaketh not It is also contrary to 2 Cor. 3. where it is made the worke of the Spirit that is the Gospel opposed to the letter that is the Law to give life the new birth brings forth the new creature and the new creature argueth our being in Christ 2 Cor. 5.17 It is true indeed Gods children that are borne againe must bee converted againe as Mat. 18.3 but that conversion is not from that grace which they have received but from the corruption that still remaines Error 14. That Christ workes in the regenerate as in those that are dead and not as in those that are alive or the regenerate after conversion are altogether dead to spirituall acts Confutation 14. This is contrary to Rom. 6.11 Yee are alive unto God in Jesus Christ Ephes 2.1.5 Hee hath quickned us 1 Pet. 2.5 Living stones Gal. 2.20 The life that I now live Error 15. There is no inherent righteousnesse in the Saints or grace and graces are not in the soules of beleevers but in Christ only Confutation 15. This is contrary to 2 Tim. 1.5 The unfained faith that dwelt in thee and dwelt first in thy Grandmother 2 Pet. 1.4 partakers of the divine nature which cannot bee but by inherent righteousnesse 2 Tim. 1.6 Stirre up the grace of God which is in thee Job 1.16 Of his fulnesse wee all receive grace for grace but if there be no grace in us wee receive nothing from his fulnesse 2 Cor. 4.16 Our inward man is renewed day by day Rom. 12.2 with Ephes 4.23 wee are changed or renewed Error 16. There is no difference betweene the graces of hypocrites and beleevers in the kinds of them Confutation 16. If this be true then hypocrites are wise humble mercifull pure c. and so shall see God Mat. 5.8 but they are called fooles Mat. 7.26 Mat. 25.1 2 3. neither shall they see God Mat. 24.51 Mat. 13.20 21 22 23. Heb. 6.7 8 9. the difference of the grounds argueth the difference in the kinds of graces Error 17. True poverty of spirit doth kill and take away the sight of grace Confutation 17. This is contrary to Mark. 9.24 Lord I beleeve help my unbeleefe if this were so then poverty of spirit should hinder thankfulnesse and so one grace should hinder another and the graces of the Spirit should hinder the worke of the Spirit and crosse the end why hee is given to us 1 Cor. 2.12 Error 18. The Spirit doth worke in Hypocrites by gifts and graces but in Gods children immediately Confutation 18. This is contrary to Nehem. 5.15 So did I because of the feare of the Lord Heb. 11.17 Noah moved with feare prepared an Arke Error 19. That all graces even in the truely regenerate are mortall and fading Confutation 19. This is contrary to John 4.14 they are graces which flow from a fountaine which springeth up to eternall life and therefore not fading Jer. 31.39.40 Error 20. That to call into question whether God be my deare Father after or upon the commission of some hainous sinnes as Murther Incest c. doth prove a man to be in the Covenant of workes Confutation 20. It being supposed that the doubting here spoken of is not that of finall despaire or the like but onely that the position denyeth a possibility of all doubting to a man under a Covenant of grace this is contrary to Scripture which speaketh of Gods people under a Covenant of grace in these or other cases exercised with sweete doubtings and questions David was a justified man for his sinnes were pardoned 2 Sam. 12.12 13. yet his bones waxed old through his roaring all the day long and the heavinesse of Gods hand was upon him night and day and the turning of his moysture into the drought of Summer Psal 32.3 4. And Gods breaking his bones by with-holding from him the joy of his Salvation Psal 51.8 shew that he was exercised with sweete doubts and questions at least as this position speaketh of and the like may be gathered out of Psal 77.3 4. where the holy man Asaph mentioneth himselfe being troubled when he remembred God and that he was so troubled he could not speake nor sleepe and expostulateth with God Will the Lord cast off for ever and will he be favourable no more and vers 6 7 8 9. These shew that he had at least sweete doubts as the position mentioneth and yet he was not thereby proved to be under a Covenant of workes for he doth afterward confesse this to bee his infirmity vers 10. and receiveth the comfort of former experiences in former dayes and his songs in the nights and of Gods former workes vers 5 6.10 11 12. and he resumeth his claime of his right in God by vertue of his Covenant vers 13. Errour 21. To be justified by faith is to be justified by workes Confutation 21. If faith in this position be considered not simply as a worke but in relation to its object this is contrary to the Scripture that so appropriateth Justification to faith as it denieth it to workes setting faith and workes in opposition one against another in the point of Justification as Rom. 3.27 Where is boasting then It is excluded By what Law by the Law of workes no but by the Law of faith and vers 28. We conclude that a man is justified by faith without the workes of the Law and chap. 4. 16. Therefore it is by faith that it may be by grace compared with vers 4. To him that worketh is thereward reckoned not of grace but of debt Errour 22. None are to be exhorted to beleeve but such whom we know to be the elect of God or to have his Spirit in them effectually Confutation 22. This is contrary to the Scriptures which maketh the commission which Christ gave his Disciples in these words Go preach the Gospel to every creature he that beleeveth and is baptized shall be saved Mar. 16.15.16 where the latter words imply an exhortation to beleeve and the former words direct that this should not onely be spoken to men knowne to be elected or onely to men effectually called but to every creature The Scripture also telleth us that the Apostles in all places called upon men to repent and beleeve the Gospel which they might not have done had this position beene true Errour 23. We must not pray for gifts and graces but onely for Christ Confutation 23. This is contrary to Scripture which teacheth us to pray for wisdome Jam. 1.5 and for every grace bestowed by vertue of the new Covenant Ezech. 36.37 as acknowledging every good gift and every perfect giving is from above and commeth downe from the

ANTINOMIANS AND FAMILISTS CONDEMNED By the SYNOD of ELDERS IN NEVV ENGLAND WITH THE Proceedings of the Magistrates against them And their Apology for the same Together with A Memorable example of Gods Iudgements upon some of those Persons so proceeded against LONDON Printed for Ralph Smith at the signe of the Bible in Cornhill neare the Royall Exchange 1644. A Catalogue of such erroneous opinions as were found to have beene brought into New England and spread under-hand there as they were condemned by an Assembly of the Churches at New Town Aug. 30. 1637. The Errors 1. IN the conversion of a sinner which is saving and gracious the faculties of the soule and workings thereof in things partaining to God are destroyed and made to cease The Confutation 1. This is contrary to the Scripture which speaketh of the faculties of the soule as the understanding and the will not as destroyed in conversion but as changed Luk. 24.45 Christ is said to have opened their understandings Joh. 21.18 Peter is said to be led whither he would not therefore he had a will Againe to destroy the faculties of the soule is to destroy the immortality of the soule Error 2. In stead of them the Holy Ghost doth come and take place and doth all the works of those natures as the faculties of the human nature of Christ do Confutation 2. This is contrary to Scripture which speaketh of God as sanctifying our soules and spirits 1 Thess 5.23 purging our consciences Heb. 9.14 refreshing our memories Joh. 14.26 Error 3. That the love which is said to remain when faith and hope cease is the Holy Ghost Confutation 3. This is contrary to the Scriptures which put an expresse difference betweene the Holy Ghost and love 2 Cor. 6.6 And if our love were the Holy Ghost we cannot bee said to love God at all or if wee did it was because we were personally united to the Holy Ghost Error 4 5. That those that bee in Christ are not under the Law and commands of the word as the rule of life Alias that the will of God in the Word or directions thereof are not the rule whereunto Christians are bound to conforme themselves to live thereafter Confutation 4 5. This is contrary to the Scriptures which direct us to the Law and to the Testimony Esay 8.20 which also speaks of Christians as not being without Law to God but under the Law to Christ 1 Cor. 9.22 Error 6. The example of Christs life is not a patterne according to which men ought to act Confutation 6. This position those actions of Christ excepted which hee did as God of as Mediatour God and Man or on speciall occasions which concerne not us is unfound being contrary to the Scripture wherein the example of Christs life is propounded to Christians as a patterne of imitation both by Christ and his Apostles Mat. 11.29 Learne of mee for I am meek c. 1 Cor. 11.1 Bee yee followers of mee as I am of Christ Ephes 5.2 Walk in love as Christ hath loved us 1 Pet. 2.21 Christ also suffered for us leaving us an example that yee should follow his steps 1 Joh. 2.26 Hee that saith hee abideth in him ought so to walke even as hee hath walked Error 7. The new creature or the new man mentioned in the Gospell is not meant of grace but of Christ Confutation 7. The false-hood of this proposition appeareth from the Scriptures which first propound Christ and the new creature as distinct one from another 2 Cor. 5.17 If any man bee in Christ hee is a new creature Secondly The new man is opposed to the old man the old man is meant of lusts and vices and not of Adams person Ephes 2.22.24 Therefore the new man is meant of graces and vertues and not of the person of Christ Col. 3.9.10 Thirdly The new man is expressely said to consist in righteousnesse and true holinesse Ephes 4.25 and to bee renewed in knowledge Col. 3.10 which are graces and not Christ Error 8. By love 1 Cor. 13.13 and by the armour mentioned Ephes 6. are meant Christ Confutation 8. This position is neere of kin to the former but secondly the opposite 1 Cor. 13. meaneth that love which hee exhorteth Christians to beare one towards another which if it were meant of Christ hee might bee said to exhort them to beare Christ one to another as well as to love one another 2. Faith and hope there mentioned have Christ for their object and if by love bee meant Christ hee had put no more in the latter word then in the two former 3. And besides it may as well bee said Faith in love as Faith in Christ and hope in love as hope in Christ if that were the meaning And by armour Ephes 6. cannot bee meant Christ First because two parts of that armour are Faith and Hope whereof the Scriptures make Christ the object Col. 1.5 Beholding the sted fastnesse of your Faith in Christ 1 Cor. 15.19 If in this life only wee had hope in Christ c. now these graces and the object of them cannot bee the same Secondly a person armed with that armour may bee said to bee a sincere righteous patient Christian but if by the armour bee meant Christ sweete predication should have been destroyed and you might more properly say a Christifyed Christian Error 9. The whole letter of the Scripture holds for a covenant of workes Confutation 9. This position is unsound and contrary to the constant tenor of the Gospel a maine part of the Scriptures which in the letter thereof holds not forth a covenant of works but of grace as appeareth Joh. 3.16 1 Tim. 1.15 Mat. 11.28 Heb. 8.10 11 12. Error 10. That God the Father Son and Holy Ghost may give themselves to the soule and the soule may have true union with Christ true remission of sins true marriage and fellowship true sanctification from the blood of Christ and yet bee an hypocrite Confutation 10. The word true being taken in the sense of the Scriptures this also crosseth the doctrine of Ephes 4.24 where righteousnesse and true holinesse are made proper to him that hath heard and learned the truth as it is in Jesus Error 11. As Christ was once made flesh so hee is now first made flesh in us ere wee bee carryed to perfection Confutation 11. Christ was once made flesh Joh. 1.14 no other incarnation is recorded and therefore not to bee believed Error 12. Now in the covenant of workes a legalist may attaine the same righteousnesse for truth which Adam had in innocency before the fall Confutation 12. Hee that can attaine Adams righteousnesse in sincerity hath his sin truely mortifyed but that no legalist can have because true mortification is wrought by the covenant of grace Rom. 6.14 Sin shall not have dominion over you for you are not under the Law but under Grace Error 13. That there is a new birth under the covenant of workes to such a

The due search and knowledge of the holy Scripture is not a safe and sure way of searching and finding Christ Confutation 39. This is contrary to expresse words of Scripture John 5.39 Search the Scriptures for they testifie of me Acts 10.43 To him give all the Prophets witnesse Rom. 3.21 the righteousnesse of God witnessed by the Law and the Prophets Isa 8.20 To the Law and to the Testimony Acts 17.11 The Bereans were more noble in that they searched the Scriptures daily If the Prophets give witnesse to Christ if his righteousnesse bee witnessed by Law and Prophets and that they bee noble that daily search the Scriptures and that Christ so farre alloweth their testimony of him that the Scripture saith there is no light but in and according to them then the due searching and knowledg of Scriptures is a safe way to search Christ but the former is true therefore also the latter Error 40. There is a testimony of the Spirit and voyce unto the Soule meerely immediate without any respect unto or concurrence with the word Confutation 40. This immediate revelation without concurrence with the word doth not onely countenance but confirme that opinion of Enthusianisme justly refused by all the Churches as being contrary to the perfection of the Scriptures and perfection of Gods wisedome therein That which is not revealed in the Scripture which is objectum adaequatum fidei is not to be beleeved but that there is any such revelation without concurrence with the word is no where revealed in the Scripture Ergo. 1 Cor. 4.16 Presume not above that which is written Againe if there be any immediate Revelation without concurrence of the word then it cannot be tryed by the word but wee are bid to try the spirits To the law and Testimony Esay 8.20 to try all things 1 Thess 5.21 So the Bereans Acts 17.11 and the rule of tryall is the word Joh. 5.39 Error 41. There bee distinct feasons of the workings of the severall Persons so the soule may bee said to bee so long under the Fathers and not the Sons and so long under the Sons work and not the Spirits Confutation 41. This expression is not according to the patterne of wholesome words which teacheth a joynt concurrence of all the Persons working in every worke that is wrought so that wee cannot say the Father works so long and the Son works not because the same worke at the same time is common to them both and to all the three Persons as the Father drawes Joh. 6.44 so the Son sends his Spirit to convince and thereby draws Joh. 16.7 8. Error 42. There is no assurance true or right unlesse it bee with out feare and doubting Confutation 42. This is contrary to Scripture the penman of Psal 77. had true assurance ver 6. and yet hee had doubts and feares of Gods eternall mercy ver 7 8 9. The best Faith is imperfect and admits infirmity ver 10. 1 Cor. 13.10 11 12. Where there is flesh that doth fight against every grace and act thereof and is contrary to it there can bee no grace perfect Ergo doubting may stand with assurance Gal. 5.17 Error 43. The Spirit acts most in the Saints when they indevour least Confutation 43. Reserving the speciall seasons of Gods preventing grace to his owne pleasure In the ordinary constant course of his dispensation the more wee indevour the more assistance and helpe wee find from him Prov. 2.3 4 5. Hee that seeks and digs for wisdome as for treasure shall find it Hos 6.3 2 Chron. 15.2 The Lord is with you while you are with him If by indevour be meant the use of lawfull meanes and Ordinances commanded by God to seeke and find him in then is it contrary to Mat. 7.7 Aske seeke knock c. Error 44. No created worke can bee a manifest signe of Gods love Confutation 44. If created workes flowing from union with Christ bee included it 's against Johns Epistles and many Scriptures which make keeping the Commandements love to the Brethren c. evidences of a good estate so consequently of Gods love Error 45. Nothing but Christ is an evidence of my good estate Confutation 45. If here Christ manifesting himselfe in workes of holinesse bee excluded and nothing but Christ nakedly revealing himselfe to faith bee made an evidence it is against the former Scriptures Error 46. It is no sinne in a beleever not to see his grace except he be wilfully blinde Confutation 46. This is contrary to the Scripture which makes every transgression of the Law sinne though wilfulnesse be not annexed and this crosseth the worke of the Spirit which sheweth us the things that are given us of God 1 Cor. 2.12 and crosseth also that command 2 Cor. 13.5 Prove your faith and therefore we ought to see it Error 47. The Seale of the Spirit is limited onely to the immediate witnesse of the Spirit and doth never witnesse to any worke of grace or to any conclusion by a Syllogisme Confutation 47. This is contrary to Rom. 8.16 to that which our Spirit beares witnesse to that the Spirit of God beares witnesse for they beare a joynt witnesse as the words will have it but our Spirits beare witnesse to a worke of grace namely that beleevers are the children of God Ergo. Error 48. That conditionall promises are legall Confutation 48. Contrary to John 3.16 Matthew 5.3 c. Error 49. We are not bound to keepe a constant course of Prayer in our Families or privately unlesse the Spirit stirre us up thereunto Confutation 49. This is contrary to Ephes 6.18 1 Thes 5.17 Error 50. It is poverty of spirit when wee have grace yet to see wee have no grace in our selves Confutation 50. The weake beleever Mark 9.24 was poore in spirit yet saw his own Faith weak though it were Peter when hee was brought to poverty of spirit by the bitter experience of his pride hee saw the true love hee had unto Christ and appealed to him therein Joh. 21.15 Paul was lesse then the least of all Saints in his owne eyes therefore poore in spirit yet saw the grace of God by which hee was that he was and did what hee did and was truly nothing in his own eyes when hee had spoken of the best things hee had received and done Ephes 3.18 If it bee poverty of the spirit to see no grace in our selves then should poverty of spirit crosse the office of the Spirit which is to reveale unto us and make us to see what God gives us 1 Cor. 2.9.10 11 12. then it should make us sinne or crosse the will of God which is that wee should not bee ignorant of the gracious workings of Christ in us from the power of his death and resurrection Rom. 6.3 Know yee not c. then would it destroy a great duty of Christian thankfulnesse in and for all the good things which God vouchsafeth us 1 Thes 5.18 Error 51. The soule need not to goe