Selected quad for the lemma: law_n
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A17037
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A true and short declaration both of the gathering and ioyning together of certaine persons, and also of the lamentable breach and division which fell amongst them.
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Browne, Robert, ca. 1550-1633.
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1583
(1583)
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STC 3910.5; ESTC S1834
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31,414
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25
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â—lders therein is abâ—ue the Apostle aboue the Prophet the Eâ—angâ—list the Pastor the Teaâ—hâ—r euerie particulâ—â—â—lder For the â—oining partaking of â—anie churches togâ—â—hâ—r of the authoritie Vvhich manie haue must needes be greater more Vvaightiâ— â—hâ—n the authoritie of anie siâ—gle person And this alâ—oe ment Paâ—l Vvhere he saith 1. Cor 2. 22. Wee are yours you are Christes Christ is Goâ—es Soe that the Apostle is inferior to the châ—rch the church is inferâ—or to Christ Christ coÌ„cerning his manhood offiâ—e in the church is inferior to God This he iudgâ—d not onelie toe be against the Vvickedâ—eâ— of the bâ—shâ—pes but alâ—o agâ—inst theiâ— Vvhole povver authoritie For if the authoritie of the châ—rch of the forvvaâ—dest breethren or elders therein be aboue the bishopes hovve should it not follovue but that the bishopes maie be commauÌ„ded accused charged bie the church yea also discharged separated as is their desert But novve because of their popish povver canon lavves thei haue lift vpp their authoritie more high theÌ„ the church can take accountes of them not onelie by force do thrust out trouble Vvhome thei list but also raigne as Lordes Dukes in their dioces their authoritie must nedes be vsurped For the Apostles did geue accouÌ„tes to the church of all their doinges as Vve read in the Act. 11. 4. Act 15. 2. 3. Rom. 15 31. But these being got aboue the Apostles Vvill sit in the throne of Christ as Christ is not inferior to the church no more Will thei be For Christ hath choseÌ„ vs saith the scripture not Vve him Ioh. 15 16. therfore he is greater theÌ„ vs all And seiÌ„g the church can not chose the bishopes nor those hirelinges Vvhome the bishopes thurst vppon them therefore theâ— also Vvill be greater then the church Vvith Vvhom then do thei compare them selues in degree but Vvith Christ so make them selues antichristes Nai thei presume further then Christ Vvhich vvouldâ— not thrust his Apostles vooÌ„ anie congregaâ—ioÌ„ nor suffer them to take charge of anie Vvhich did not Vvillinglie receaue theÌ„ Luâ— 10. 10. But these do force vpoÌ„ the people euerie Vvhere in sundrie places against their vvilles not onelie ministers vnknovuÌ„e but also such as are knovueÌ„ to be blind busserdes Vvicked fâ—lloâ—ves idol shâ—pherdes Likevvise Christ hath al rule in his hande as it is Vvritten that vve aâ—e compleat in him Vvhich is the head of all priÌ„cipalitie povver Col. 2. he can not sinne nor offend the lavve of God nor be accused by the same For â—o the â—cripture testifiâ—th that none could reproue him of sinne though he offâ—red him sâ—lfe to them to acâ—use him â—f â—hâ—i could Ioh 8. And he is that high priest as againe it is Vvâ—itten Heb. 7 vvhich is holie harmlesse Vndefiled separate from sinners and made highâ—r thâ—â— thâ— heauens Hovv hâ—gâ— then â—o theâ— lift â—hâ—m selves Vvhich Wâ—ll rule alone aâ— lordes ouer the stoâ—k though thâ— vvord hath saied iâ— shâ—ll not be so Luâ— 22. 26. â— Pet. 5. 3. Wâ—ich vvill be Râ—â—biâ—s Doctors reuerenâ—â—â—â—hers though Vve hâ—ue bâ—t one doctoâ— Father as 〈…〉 hâ—gh 〈…〉 â—at 23. vvhich â—lso tâ—ke vpoÌ„ theÌ„ not as seruauÌ„ts in the hâ—â—â—e as vvas Moâ—â—â— â—â—b 3. 〈…〉 â—ftâ—r him that is soone hâ—ire in his ovvne house saâ—ng thâ—â— vvâ—ll â—ot 〈…〉 raâ—gâ—â—o â—et theÌ„ Lâ—c. 19 14. For theâ— haue refused his gouernment châ—â—en their ovvne popâ—â—h â—â—sciplâ—â—e in steaâ— thereof This appeareth because thâ—y enter takâ— on them their offiâ—eâ— in popâ—sh vvise as â—haâ—â—â—vve praescribeth theÌ„ also do misgâ—id the people by thâ—â—â—opâ—sh tyraâ—nie For vvho knovveth not but that they vvâ—tch for the liuing or byshâ—p â—â—ke vvhen it shall fall then seâ—â—e pâ—ye vvell for the same if they obtaine it â—o are they rauenous vvicked persoÌ„s as saith the câ—pture Zâ—c 3. They are makâ— shâ—ftes troublers seing they rule rathâ—r because they seeke their ovvne aduantage or glorie or â—â—shâ—henous pâ—rpose then the vvelfare benefâ— of the church Yea they all looke to their ovvne vvaye as saiâ—th â—he Prophet Esa 56. 11. euerie one for his aâ—uaÌ„tage for his ovvne pâ—rpose Who knovveâ—h not also but that they vvhiâ—h are not duelie â—eceaued called to guide that by due consent agremeÌ„t they are ether Antichristes in the church or Tyrantes in the common vvelth because they vsâ—rp in the church or commoÌ„vvelth Such are they of vvhom Paul speaketh 2 Cor. 11. 20 that the coriÌ„thians did suffer them to much For they did suffer if a man brought them into bondage if a man deuoured if a maÌ„n tooke if a man exalted him selfe if a man smote them on the face For in deed the people do suffer the bâ—shops though they take from them their lâ—bertie â—f chosing good pastors refusing euill yea they suffer them selues to be robbed beaten by those spiritual courtes they suffer the great vnto vvardnes vvickednes of the byshops to be coloured hidden by their outvvard bragge countenance as by their pomp authoritie tytls povver some times by their fair flattering sermons pleasings For they rule by three sortes of lavves as by the ciuil the canoÌ„ the commoÌ„ lavve vvhich are three kingdomes vnto them or as the Popes triple crovvne by pretending the fourth lavve vvhich is the vvorde of God they ouerrule totoe much they spare not to come vppon the people vvith force povver they care not to bridle them vvith nevv yearly iniunctions alâ—o vvith the ould lavves penalties of the court of Rome While R. B. thought these thinges â—n him selfe he moued the matter diuers times vnto others Some did gainsay those of tâ—e â—orvvardest affirming that the byshops authoritie is tolerable he might take license â—â—â—horitie of them Others of them saide they vvoulde not couÌ„sel nor medle for an other maÌ„â— coÌ„science in that matter but they them selues iudged that the byshops preached the vvoâ—d of God therefore ought not lightlie to be reiected Also they said that seing they had the vvord the sacraments they must needes haue vvithall the church people of God seing this vvas vnder the gouernmeÌ„t of the byshops by means of theÌ„ they could not vvholy condem the byshops but rather â—udge them faultie in some parte Then did R. B. againe againe discusse these matters as he had often before as vvhether the byshopes coulde be saied to preach the vvord of God minister the sacraments or no. For if that vvere trevve then also might they call place ministers seing they them selues did minister so great â— thing as is the vvorde the sacraments they might also minister their help in other thingâ— not so great Therfore to knovve vvhether they preached the vvord of God he searched fouÌ„d by the scriptures vvhat it is to preach the vvord namely to do