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A13154 Meditations of man's mortalitie. Or, A way to true blessednesse. Written, by Mrs. Alice Sutcliffe wife of Iohn Sutcliffe Esquire, groome of his Maiesties most honourable privie chamber Sutcliffe, Alice. 1634 (1634) STC 23447; ESTC S117939 40,619 246

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cleare and comfortable in it self and so is it to the eye that is sound yet to a sore eye it is very grieuous not through any default in the sunne but by the diseased disposition of the eye so albeit he in himselfe be perfectly good and doth nothing but good yet to an vnrepentant sinner he is grievous and terrible but if he returne to him by unfained repentance he soone inclineth to mercy as is euident in that wo man whom Christ so called upon her humiliation and acknowledging her selfe to be no better she receiueth this gracious answer Be it vnto the euen as thou wilt and againe in the Nenivites though his decree was gone out against them that yet forty dayes and Ninivie should be destroyed Ionah 3. upon their unfained repentance he also repented of that euill and with aboundance of mercy revoked that sentence For the eyes of the Lord ● Chro. 16 beholds all the earth to strengthen them that with a perfect heart beleeve and hope in him and againe it is sayd O how good is the Lord unto them Lament 3 that put theyr trust in him and to the Soule that seeketh after him never was there any forsaken that put theyr trust in him and though the hand of your Faith be not strong enough to lay fast hold on him as IACOB did who sayd I will not let thee goe unlesse thou blesse mee Gen. 32. yet if hee perceiue thee creeping after him hee will imbrace thee for hee hath sayd The bruised Reede Math. 12. I will not breake and the smoaking Flaxe I will not quench that is hee will not reiect the desires of the heart though in weake measure if unfeyned and what he hath promised is Truth Hee loveth not as man loveth for they in prosperity will regard vs but if Afflictions or wants come they regard us not but so farre is our good God from this that his beloved Sonne CHRIST IESVS tooke our shape upon him suffering Hunger Cold Nakednesse Contempt and Scornings for his owne mouth testified That the Foxes had Holes and the Birds of the Ayre had Nests but the Sonne of Man had not whereon to lay his head showing thereby to us how farre hee was from contemning our Povertie or refusing us for our wants let us therefore flie to this God who will not fayle us nor forsake us let us cast our care upon him for hee careth for us and set us first seek the Kingdome of heaven and the righteousnesse thereof and all things else shall bee ministred unto us How many haue beene knowne which have gayned to themselves Riches or Honours by unlawfull meanes that have prospered but if for a time they have seemed to doe well their Posteritie have come to ruine and theyr owne ill-gathered treasure like a dilating Gangrene hath rotted theyr owne memory and consumed every part of theyr heyres possession seeming as it were a Curse and doome intayled with the land upon the successour and so proveth not a Blessing but the bane of him that Injoyed it They may for a time flourish like a Bay Tree but suddainely they fade and their place is no where to bee found Oh therefore that they would consider what great evils and how many inconveniences this small prosperity bringeth with it they should find this love of Riches more to afflict by desire then to delight by use for it inwrappeth the Soule in divers temptatiōs bindeth it in infinit cares it allureth it with sundry delights provoketh it to sinne and disturbeth the quiet no lesse of the body then of the Soule and that which is greater Riches are never gotten without troubles nor possessed without care nor lost without griefe but that which is worst they are seldome gathered without sinne and offence to GOD Why then should man bee so greedy of this Worlds pelfe life beeing so short and death following at our heeles What neede is there of so great Provision for so short a Iourney What would man doe with so great Riches especially seeing that the lesse he hath the more lightly and freely hee may walke and when hee shall come to the end of his Pilgrimage if he be poore his estate shall not be worser then rich mens who are loden with much gold the Grave shall both alike containe them as sayth IOB Iob. 3. The small and great are there and the Servant is free from his Master Nay it is better with the poore then with the rich for they shall feele lesse griefe in parting with this trash and pelfe of the World and a smaller accompt is to be rendred before GOD whereas on the other side Rich men leaves theyr Mountaines of Gold with great griefe of heart which they adored as GOD neyther are they without exceeding gerat hazard and danger in rendring an accompt for them Besides as hee came forth of his Mothers Wombe Eccles 5. so naked shall he returne to goe as hee came and shall take nothing of his labour which he may carry away in his hand Psalm 7. Therefore a little that a Righteous man hath is better then the Riches of many wicked I have seene sayth DAVID in the same Psalme The wicked in great power and spreading himselfe like a greene Bay tree yet hee passed away and loe hee was not I sought him but hee could not bee found the transgressours shall be destroyed together the end of the Wicked shall bee cut off but marke the upright man and behold the Iust for the end of that man is Peace Thrice blessed then is that man that feareth God and they whose God the Lord is and he that sots his feare alwayes before his eyes Iob. 5. For they shall bee delivered out of sixe troubles and in the seaventh no evils shall touch them in Famine he shall redeeme them from Death and in Warre from the power of the sword they shall come to the Grave in a full age like as a shocke of Corne commeth in in his season They may for a time bee bungry but they shall be filld for God himselfe will feed them with blessings from aboue and from beneath Even naturall reason will not suffer them to doubt for he that giveth meate in due season to Ants and Wormes of the Earth will he suffer Man to famish who night and day serve and obey him as CHRIST himselfe saith in MATTHEVV Math. 6. Behold the Fowles of the heaven for they sow not neyther reape nor cary into Barnes yet your heavenly Father feedeth them are yee not much better then they This happines moved DAVID to invite us to serve the Lord saying O feare the Lord yee that be his Saints Psalm 34 for they that feare the Lord lack nothing the Lyons doe lacke and suffer hunger but they that feeke the Lord shall want no manner of thing that is good The ungodly man when he is full of wealth dyeth for hunger and when they sit even up