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A43972 Behemoth, or, An epitome of the civil wars of England, from 1640 to 1660 by Thomas Hobs ... Hobbes, Thomas, 1588-1679. 1679 (1679) Wing H2213; ESTC R9336 139,001 246

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liberty in one form of Government than another A. Howsoever to the people that understand by Liberty nothing but leave to do what they list it was a Title not ungrateful Their next work was to set forth a publick Declaration that they were fully resolved to maintain the Fundamental Laws of the Nation as to the preservation of the Lives Liberties and Proprieties of the people B. What did they mean by the Fundamental Laws of the Nation A. Nothing but to abuse the people for the only Fur damental Law in every Common-Wealth is to obey the Laws from time to time which he shall make to whom the people have given the Supreme Power How likely then are they to uphold the Fundamental Laws that had murdered him who was by themselves so often acknowledged their lawful Soveraign Besides at the same time that this Declaration came forth they were erecting the High Court of Justice which took away the lives of Duke Hamilton the Earl of Holland and the Lord Capel whatsoever they meant by a Fundamental Law the Erecting of this Court was a breach of it as being warranted by no former Law or Example in England At the same time also they levied Taxes by Soldiers and permitted Free Qarter to them and did many other Actions which if the King had done they would have said had been done against the Liberty and Propriety of the Subject B. What silly things are the common sort of people to be cozen'd as they were so grosly A. What sort of people as to this matter are not of the common sort the crastiest Knaves of all the Rump were no wiser than the rest whom they cozen'd for the most of them did believe that the same things which they impos'd upon the generality were just and reasonable and especially the great Haranguers and such as pretended to Learning for who can be a good Subject in a Monarchy whose Principles are taken from the Enemies of Monarchy such as were Cicoro Seneca Cato and other Polititians of Rome and Aristotle of Athens who spake of Kings but as Wolves and other ravenous Beasts You may perhap think a man has need of nothing else to know the duty he owes to his Governour and what right he has to order him but a good Natural Wit But it is otherwise for it is a Science and built upon sure and clear Principles and to be learn'd by deep and careful study or from Masters that have deeply studied it And who was there in the Parliament or in the Nation that could find out those evident Principles and derive from thence the necessary Rules of Justice and the necessary Connexion of Justice and Peace The people have one day in seven the leisure to hear Instructions and there are Ministers appointed to teach them their duty But how have these Ministers perform'd their Office A great part of them namely the Presbyterian Ministers throughout all the whole War instigated the people against the King so did also Independant and other Fanatick Ministers There contented with their Livings preached in their Parishes points of Controversie to Religion impertinent but to the breach of Charity among themselves very effectual or else Eloquent things which the people either understood not or thought themselves not concern'd in But this sort of Preachers as they did little good so they did little hurt the mischief proceeded wholly from the Presbyterian Preachers who by a long practis'd Histrionick Faculty preached up the Rebellion powerfully B. To what end A. To the end that the State becoming popular the Church might be so too and govern'd by an Assembly and consequently as they thought seeing Politicks are subservient to Religion they might govern and thereby satisfie their covetous humour with Riches and also their malice with Power to undo all men that admir'd not their Wisdom Your calling the people silly things oblig'd me by this digression to shew you that it is not want of Wit but want of the Science of Justice that brought them into these troubles Perswade if you can that man that has made his Fortune or made it greater or an Eloquent Orator or a ravishing Poet or a subtil Lawyer or but a good hunter or a cunning Gamester that he has not a good Wit and yet there were of all these a great many so silly as to be deceived by the Rump They wanted not wit but the knowledg of the Causes and grounds upon which one person has a right to govern and the rest an obligation to obey which grounds are necessary to be taught the people who without them cannot live long in peace among themselves B. Let us return if you please to the proceedings of the Rump A. In the rest of the year they voted a new Stamp for the Coyn of this Nation They considered also of Agents to be sent into Foreign Parts and having lately receiv'd Applause from the Army for their work done by the High Court of Justice and incouragement to extend the same farther they perfected the said High Court of Justice in which were tryed Duke Hamilton the Earl of Holland the Lord Capel the Earl of Norwich and Sir John Owen whereof as I mention'd before the first three were beheaded This affrighted divers of the Kings Party out of the Land for not only they but all that had born Arms for the King were 〈◊〉 that time in very great danger of their lives for it wa● put to the question by the Army at a Council of Wa● whether they should be all Massacred or no wher● the No's carried it but by two Voices Lastly Mar●● 24. they put the Mayor of London out of his Office fined him two thousand pound disfranchised him and condemn'd him to two Months Imprisonment in the Tower for refusing to proclaim the Act for abolishing of the Kingly Power And thus ended the year 1648. and the Monthly Fast God having granted that which they fasted for the death of the King and the possession of his Inheritance By these their Proceedings they had already lost the hearts of the generality of the People and had nothing to trust to but the Army which was not in their power but in Cromwel's who never fail'd when there was occasion to put them upon all Exploits that might make them odious to the people in order to his future dissolving them whensoever it should conduce to his ends In the beginning of 1649. the Scots discontented with the proceedings of the Rump against the late King began to levy Soldiers in order to a new Invasion of England The Irish Rebels for want of timely resistance from England were grown terrible and the English Army at home infected by the Adjutators began to cast about how to share the Land among the Godly meaning themselves and such others as they pleas'd who were therefore call'd Levellers Also the Rump for the present were not very well provided of Money and therefore the first thing they did was the laying of a
his first coming to the Crown of England did endeavour it but could not prevail But for all that I believe the Scotch have now as many priviledges in England as any Nation had in Rome of those which were so as you say made Romans for they are all Naturalized and have right to buy Land in England to them and their Heirs B. 'T is true of them that were born in Scotland after the time that King James was in possession of the Kingdom of England A. There be very few now that were born before But why have they a better right that were born after than they that were born before B. Because they were born Subjects to the King of England and the rest not A. Were not the rest born Subjects to King James and was not he King of England B. Yes but not then A I understand not the subtilty of the distinction but upon what Law is that distinction grounded is there any Statute to that purpose B. I cannot tell I think not but it is grounded upon Equity A. I see little equity in this that those Nations that are bound to equal obedience to the same King should not have equal Priviledges and now seeing there be so very few born before King Jame's coming in what greater priviledges had those ingrafted Romans by their Naturalization in the State of Rome or in the State of England the English themselves more than the Scotch D. Those Romans when any of them were in Rome had their voice in the making of Laws A. And the Scotch have their Parliaments wherein their assent is required to the Law there made which is as good Have not many of the Provinces of France their several Parliaments and several Constitutions yet they are all equally Natural Subjects to the King of France And therefore for my part I think they were mistaken both English and Scotch in calling one another Foreigners Howsoever that be the King had a very sufficient Army wherewith he marched towards Scotland and by that time he was come to York the Scots Army was drawn up to the Fronteers and ready to march into England which also they presently did giving out all the way that their march should be without damage to the Countrey and that their Errand was onely to deliver a Petition to the King for the redress of many pretended Injuries they had received from such of the Court whose counsel the King most followed so they passed through Northumberland quietly till they came to a Ford in the River of Tine a little above Newcastle where they found some little opposition from a party of the King's Army sent thither to stop them whom the Scots easily mastered and as soon as they were over seized on Newcastle and coming farther on upon the City of Duresme and sent to the King to desire a Treaty which was granted and the Commissioners on both sides met at Rippon the conclusion was that all should be referred to the Parliament which the King should call to meet at Westminster the third of November following in the same year 1640. And thereupon the King returned to London B. So the Armies were disbanded A. No The Scotch Army was to be defrayed by the Counties of Northumberland and Duresme and the King was to pay his own till the disbanding of both should be agreed upon in Parliament B. So in effect both the Armies were maintained at the King's Charge and the whole Controversie to be desided by a Parliament almost wholly Presbyterian and as Partial to the Scotch as themselves could have wished A. And yet for all this they durst not presently make War upon the King there was so much yet left of Reverence to him in the Hearts of People as to have made them odious if they had declared what they intended they must have some colour or other to make it be believed that the King made War first upon the Parliament And besides they had not yet sufficiently disgraced him in Sermons and Pamphlets nor removed from about him those they thought could best counsel him therefore they resolved to proceed with him like skilful hunters First to single him out by men disposed in all parts to drive him into the open field and then in case he should not seem to turn head to call that making a War against the Parliament And first They called in question such as had either Preached or written in defence of those Rights which belonging to the Crown they meant to usurp and take from the King to themselves whereupon some few Writers and Preachers were Imprisoned or forced to fly The King not protecting these they proceeded to call in question some of the King 's own Actions in his Ministers whereof they Imprison'd some and some went beyond Sea and whereas certain persons having endeavoured by Books and Sermons to raise Sedition and committed other Crimes of high Nature had therefore been censured by the Kings Council in the Star-Chamber and Imprisoned the Parliament by their own Authority to try it seems how the King and the people would take it for their Persons were inconsiderable ordered their setting at Liberty which was accordingly done with great Applause of the People that flocked about them in London in manner of a Triumph This being done without resistance the Kings Right to Ship-money B. Ship-money what 's that A. The Kings of England for the defence of the Sea had power to Tax all the Counties of England whether they were Maritine or not for the Building and Furnishing of Ships which Tax the King had then lately found cause to impose and the Parliament exclaimed against it as an oppression And one of their Members that had been Taxed but 20 Shillings mark the Oppression a Parliament-man of 500 l. a Year Land Taxed at 20 Shillings they were forced to bring it to a Tryal at Law he refusing payment and he was cast again When all the Judges of Westminster were demanded their Opinions concerning the legality of it of Twelve that there are it was judged Legal by Ten for which though they were not punished yet they were affrighted by the Parliament B. What did the Parliament mean when they did exclaim against it as illegal Did they mean it was against Statute Law or against the Judgments of Lawyers given heretofore which are commonly called Reports or did they mean it was against Equity which I take to be the same with the Law of Nature A. It is a hard matter or rather impossible to know what other men mean especially if they be crafty but sure I am Equity was not their ground for their pretence of Immunity from Contributing to the King but at their own pleasure for when they have laid the Burthen of defending the whole Kingdom and governing it upon any person whatsoever there is little Equity he should depend on others for the means of performing it or if he do they are his Soveraign not he theirs and as for
Patriots and wise Statesmen B. What was this Commission of Array A. King William the Conqueror had gotten into his hands by Victory all the Lands in England of which he disposed some part as Forests and Chaces for his own Recreation and some part to Lords and Gentlemen that had assisted him or were to assist him in the Wars upon which he laid a charge of service in his Wars some with more Men and some with less according to the Lands he had given them whereby when the King sent Men unto them with Commission to make use of their Service they were obliged to appear with Arms and to accompany the King to the Wars for a certain time at their own Charges and such were the Commissions by which this King did then make his Levies B. Why then was it not Legal A. No doubt but it was Legal but what did that amount to with Men that were already resolv'd to acknowledge for Law nothing that was against their design of abolishing Monarchy and placing a sovereign and absolute Arbitrary Power in the House of Commons B. To destroy Monarchy and set up the House of Commons are two Businesses A. They found it so at last but did not think it so then B. Let us come now to the Military power A. I intended only the Story of their Injustice Impudence and Hypocrisie therefore for the proceeding of the War I refer you to the History thereof written at large in English I shall only make use of such a Thread as is necessary for the filling up of such Knavery and Folly also as I shall observe in their several Actions From York the King went to Hull where was His Magazine of Arms for the Northern Parts of Ergland to try if they would admit Him the Parliament had made Sir John Hotham Governor of the Town who caused the Gates to be shut and preseating himself upon the walls flatly denied Him entrance for which the King caused him to be preclam'd Traytor and sent a Message to the Parliament to know if they own'd the Actions B. Upon what grounds A. Their pretence was this That neither this nor any other Town in England was otherwise the King 's than in Trust for the People of England B. I cannot see the force of this Argument We represent the People Ergo all that the People has is ours The Mayor of Hull did represent the King Is therefore all the King had in Hull the Mayor's The People of England may be represented with Limitations as to deliver a Petition or the like does it follow that they who deliver the Petition have Right to all the Towns in England When began this Parliament to be a Representative of England Was it November 3. 1640 Who was it the day before that had the Right to keep the King out of Hull and possess it for themselves For there was then no Parliament whose was Hull then A. I think it was the King's not only because it was called the King's Town upon Hull but because the King Himself did then and ever represent the Person of the People of England If He did not who then did the Parliament having no Being B. They might perhaps say the People had then no Representative A. Then there was no Commonwealth and consequently all the Towns of England being the Peoples you and I and any Man else might have put in for his share You may see by this what weak People they were that were carried into the Rebellion by such weak reasonings as this Parliament used and how impudent they were that did put such Fallacies upon them B. Surely they were such as were esteem'd the wisest Men in England being upon that account chosen to be the Parliament A. And were they also esteem'd the wisest Men of England that chose them B. I cannot tell that for I know it is usual with the Freeholders in the Counties and the Tradesmen in the Cities and Burroughs to choose as near as they can such as are most repugnant to the giving of Subsidies A. The King in the beginning of August after He had summon'd Hull and tried some of the Counties thereabout what they would do for Him set up His Standard at Nottingham but there came not in thither Men enow to make an Army sufficient to give Battel to the Earl of Essex From thence He went to Shrewsbery where He was quickly furnished and appointing the Earl of Lindsey to be General He resolv'd to march towards London The Earl of Essex was at Worcester with the Parliament Army making no offer to stop Him in His passage but as soon as He was gone by marched close after him The King therefore to avoid being inclosed between the Army of the Earl of Essex and the City of London turned upon him and gave him Battel at Edge-hill where though he got not an intire Victory yet he had the better if either had the better and had certainly the fruit of a Victory which was to march on in his intended way towards London in which the next morning he took Banbury Castle and from thence went to Oxford and thence to Brentford where he gave a great Defeat to Three Regiments of the Parliaments Forces and so return'd to Oxford B. Why did not the King go on from Brentford A. The Parliament upon the first notice of the King 's marching from Shrewsbery caused all the Trained Bands and the Auxiliaries of the City of London which were so frighted as to shut up all their shops to be drawn forth so that there was a complete and numerous Army ready for the Earl of Essex that was crept into London just at that time to head it and this was it that made the King retire to Oxford In the beginning of February after Prince Rupert took Cirencest●r from the Parliament with many Prisoners and many Arms for it was newly made a Magazine and thus stood the business between the King 's and the Parliaments Forces The Parliament in the mean time caused a Line of Communication to be made about London and the Suburbs of 12 miles in compass and constituted a Committee for the Association and the putting into a posture of defence the Counties of Essex Cambridge Suffolk and some others and one of those Commissioners was Oliver Cromwel from which employment he came to his following greatness B. What was done during this time in other parts of the Country A. In the West the Earl of Stamford had the employment of putting in execution the Ordinance of Parliament for the Militia and Sir Ralph Hopton for the King executed the Commission of Array Between those two was fought a Battel at Liscard in Cornwal where Sir Ralph Hopton had the Victory and presently took a Town called Saltash with many Arms much Ordnance and many Prisoners Sir William Waller in the mean time seized Winchester and Chichester for the Parliament In the North for the Commission of Array my Lord of Newcastle and
Ship-money They had taken away Coat and Conduct-money and other Military Charges which they said amounted to little less than the Ship-money That they supprest all Monopolies which they reckoned above a Million yearly sav'd by the Subject That they had quell'd Living Grievances meaning Evil Counsellors and Actors by the Death of my Lord Strafford by the flight of the Chancellor Finch and of Secretary Windebank by the Imprisonment of the Arch-Bishop of Canterbury and Judges that they had past a Bill for a Triennial Parliament and another for the Continuance of the present Parliament till they should think fit to Dissolve themselves B. That is to say for ever if they be suffered But the summ of all those things which they had done for the Kingdom is that they had left it without Government without Strength without Money without Law and without good Council A. They reckoned also putting down of the High-Commission and the abating of the Power of the Council-Table and of the Bishops and their Courts the taking away of unnecessary Ceremonies in Religion removing of Ministers from their Livings that were not of their Faction and putting in such as were B. All this was but their own and not the Kingdoms business A. The Good they had done the King was first they said the giving of 25000 l. a month for the Relief of the Northern Counties B. What need of Relief had the Northern more than the rest of the Counties of England A. Yes In the Northern Counties were quartered the Scotch Army which the Parliament call'd in to oppose the King and consequently their Quarters was to be discharged B. True but by the Parliament that call'd them in A. But they say no and that this Money was given the King because he is bound to protect his Subjects B. He is no farther bound to that than they to give him Money wherewithal to do it This is very great Impudence to raise an Army against the King and with that Army to oppress their Fellow-subjects and then require that the King should relieve them that is to say be at the Charge of Paying the Army that was raised to fight against him A. Nay farther they put to the King's Accounts the 30000 l. given to the Scots without which they would not have Invaded England besides many other things that I now remember not B. I did not think there had been so great Impudence and Villany in Mankind A. You have not observ'd the world long enough to see all that 's ill such was their Remonstrance as I have told you with it they sent a Petition containing three points First That His Majesty would deprive the Bishops of their Votes in Parliament and remove such Oppressions in Religion Church Government and Discipline as they had brought in Secondly That he would remove from his Council all such as should promote the Peoples Grievances and Imploy in his great and public Affairs such as the Parliament should confide in Thirdly That he would not give away the Lands Escheated to the Crown by the Rebellion in Ireland B. This last point methinks was not wisely put in at this time it should have been reserv'd till they had subdued the Rebels against whom there were yet no Forces sent over 'T is like selling the Lion's Skin before they had kill'd him But what answer was made to the other two Propositions A. What answer should be made but a Denial About the same time the King himself Exhibited Articles against six persons of the Parliament five whereof were of the House of Comons and one of the House of Lords accusing them of High Treason and upon the fourth of January went himself to the House of Commons to demand those five of them but private notice having been given by some Treacherous person about the King they had absented themselves and by that means frustrated His Majesties Intention and after he was gone the House making a hainous matter of it and a High Breach of their Priviledges adjourned themselves into London there to sit as a General Committee pretending they were not safe at Westminster for the King when he went to the House to demand those persons had somewhat more attendance with him but not otherwise armed than his servants used to be than he ordinarily had and would not be pacified though the King did afterwards wave the prosecution of those persons unless he would also discover to them those that gave him Counsel to go in that manner to the Parliament-House to the end they might receive condign punishment which was the Word they used instead of Cruelty B. This was a harsh Demand Was it not enough that the King should forbear his Enemies but also that he must betray his Friends If they thus tyrannize over the King before they have gotten the Soveraign Power into their Hands how will they tyrannize over their Fellow-Subjects when they have gotten it A. So as they did B. How long staid that Commitee in London A. Not above 2 or 3 Days and then were brought from London to the Parliament-House by Water in great Triumph guarded with a tumultuous number of Armed Men there to sit in security in despite of the King and make Traiterous Acts against Him such and as many as they listed and under favour of these Tumults to frighten away from the House of Peers all such as were not of their own Faction for at this time the Rabble was so insolent that scarce any of the Bishops durst go to the House for fear of Violence upon their Persons insomuch that Twelve of them excused themselves of Coming thither and by way of Petition to the King remonstrated that they were not permitted to go quietly to the Performance of that Duty and protesting against all Determinations as of none Effect that should pass in the House of Lords during their forced Absence which the House of Commons taking hold of sent up to the Peers one of their Members to accuse them of High Treason whereupon Ten of them were sent to the Tower after which time there was no more words of their High Treason but there passed a Bill by which they were deprived of their Votes in Parliament And to this Bill they got the King's Assent and in the beginning of September after they Voted the Bishops should have no more to do in the Government of the Church but to this they had not the King's Assent the War being now begun B. What made the Parliament so averse to Episcopacy and especially the House of Lords whereof the Bishops were Members For I see no reason why they should do it to gratifie a number of poor Parish Priests that were Presbyterians and that were never likely to serve the Lords but on the contrary to do their best to pull down their power and subject them to their Synods and Classes A. For the Lords very few of them did perceive the intention of the Presbyterians and besides that they durst not I
Common-wealth of the Jews was not the Priesthood in a Family namely the Levites as well as the Priesthood of Aegypt Did not the High-Priest give Judgment by the Brest-plate of Vrim and Thummim Look upon the Kingdom of Assyria and the Philosophers and Chaldeans had not they Lands and Cities belonging to their Family even in Abrabam's time who dwelt you know in Vr of the Chaldeans Of these the same Author says thus The Chaldeans are a Sect in Politicks like to that of the Aegyptian Priests for being ordained for the service of the Gods they spend the whole time of their life in Philosophy being of exceeding great reputation in Astrology and pretending much also to Prophecy foretelling things to come by Purifications and Sacrifices and to find out by certain Incantations the preventing of harm and the bringing to pass of good They have also skill in Augury and in the Interpretation of Dreams and Wonders nor are they unskilful in the Art of Foretelling by the Inwards of Beasts sacrificed and have their Learning not of the Greeks for the Philosophy of the Chaldeans goes to their family by Tradition and the Son receives it from his Father From Assyria let us pass into India and see what esteem the Philosophers had there The whole multitude says Diodorus of the Indians is divided into seven parts whereof the first is the Body of the Philosophers for number the least but for eminency the first for they are free from Taxes and as the are not Masters of others so are no others Masters of them By private men they are called to the Sacrifices and to the care of the Burials of the Dead as being thought most beloved of the Gods and skilful in the Doctrine concerning-Hell and for this Imployment receive Gifts and Honours very considerable They are also of great use to the people of India for being taken at the beginning of the year in the great Assembly they foretell them of great Drouths great Rains also of Winds and of Sicknesses and of whatsoever i profitable for them to know beforehand The same Author concerning the Laws of the Aethiopians saith thus The Laws of the Aethiopians seem very different from those of other Nations and especially about the Election of their Kings for the Priests propound some of the chief men among them named in a Catalogue and when the God which according to a certain Custom is carried about to Feastings does accept of him the Multitude Elect for their King and presently adore and honour him as a God put into the Government by Divine Providence The King being chosen he has the manner of his life limited to him by the Laws and does all other things according to the custom of the Country neither rewarding nor punishing any man otherwise than from the beginning is Establish'd amongst them by Law nor use they to put any man to death though he be condemn'd to it but to send some Officer to him with a Token of Death who seeing the Token goes presently to his own house and kills himself presently after Bat the strangest thing of all is that which they do concerning the Death of their Kings For the Priests that live in Meroe and spend their time about the worship and honour of the Gods and are in greatest Authority when they have a mind to it send a Messenger to the King to bid him dye for that the Gods have given such order and that the Commandments of the Immortals are not by any means to be neglected by those that are by nature Mortal using also other speeches to him which men of simple Judgment that have not reason enough to dispare against those unnecessary commands as being educated under an old and undelible ●●lom are 〈◊〉 to admit of therefore in former times the Kings did obey the Priests not as mastered by force and Arms but as having their reason mastered by superstition But in the time of Ptolomy the second Ergamenes King of the Aethiopians having had his breeding in Philosophy after the manner of the Greeks being the first that durst dispute their power took heart as befitted a King came with Soldiers to a place called Abaton where was then the Golden Temple of the Aethiopians killed all the Priests abolished the Custom and rectified the Kingdom according to his will B. Though they that were kill'd were most damnable Impostors yet the Act was cruel A. It was so but were not the Priests cruel to cause their Kings whom a little before they adored as Gods to make away themselves The King kill'd them for the safety of his person they him out of Ambition or love of Change The King's Act may be coloured with the good of his People the Priests had no pretence against their Kings who were certainly very godly or else would never have obeyed the command of the Priests by a Messenger unarmed to kill themselves Our late King the best King perhaps that ever was you know was murdered having been first persecuted by War at the Incitement of Presbyterian Ministers who are therefore guilty of the Death of all that fell in that War which were I believe in England Scotland and Ireland near one hundred thousand persons Had it not been much better that those seditious Ministers which were not perhaps a thousand had been all kill'd before they had Preached It had been I confess a great Massacre but the killing of a hundred thousand is a greater B. I am glad the Bishops were out at this business as ambitious as some say they are it did not appear in that business for they were Enemies to them that were in it A. But I intend not by these Quotations to commend either the Divinity nor the Philosophy of those Heathen people but to shew only what the Reputation of those Sciences can effect among the people For their Divinity was nothing but Idolatry and their Philosophy excepting tho knowledge of the Aegyptian Priests and from them the Chaldeans had gotten by long Observation and Study in Astronomy Geometry and Arithmetick very little and that in great part abused in Astrology and Fortune-telling whereas the Divinity of the Clergy in this Nation now considered apart from the mixture that has been introduced by the Church of Rome and in part retained here of the babling Philosophy of Aristotle and other Greeks that has no Affinity with Religion and serves only to breed Disaffection Dissention and finally Sedition and Civil War as we have lately found by dear experience in the Differences between the Presbyterians and Episcopals is the true Religion But for these Differences both Parties as they were in Power not only suppressed the Tenets of one another but also whatsoever Doctrine look'd with an ill Aspect upon their Interest and consequently all true Philosophy especially Civil and Moral which can never appear propitious to Ambition or to an Exemption from Obedience due to the Soveraign Power After the King had accus'd the Lord Kimbolton