Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	honour_n	king_n	lord_n	2,198	5	3.4827	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00721	Dauids blessed man: or, A short exposition vpon the first Psalme, directing a man to true happinesse. Wherein the estate and condition of all man-kinde is laid downe, both for this life, and that which is to come.	Smith, Samuel, 1588-1665.	1616 (1616)	STC 22839.3; ESTC S95240	104,172	327

performe it open therefore the eyes of our minds that we may see what is good put thy good Spirit within vs giue vs fleshly hearts and pliable affections draw our minds from the loue of this present world teach vs to vse it as if we vsed it not that we haue heere no continuing Citie but to seeke one to come that so wee may seeke for that kingdome that cannot bee shaken but eternall in the heauens Lord teach vs to do thy wil knit our hearts vnto thee that we may feare thy name ô Lord heare ô Lord forgiue ô Lord consider the complaint that we make vnto thee and giue a gracious answere vnto our prayers for the Lords sake And now ô Lord we thanke thee euen from the bottome of our hearts for thy inestimable blessings wherwith in Christ Iesus thou hast blessed vs for our Election before the foundation of the world for our Vocation Iustification Sanctification and Preseruation and for that thou hast put in vs a hope of Glorification in the life to come We thank thee more especially for that thou hast defended vs this night past from all perils dangers and hast safely brought vs to the beginning of this day Now Lord wee humbly pray thee keepe vs and all that belong vnto vs this day from al euill that may hurt vs set thy feare before our eyes and let thy spirit so rule our hearts that we may not sin against thee As for outward things we submit our selues to thy wise and fatherly prouidence only we beseech thee to giue vs this day whatsoeuer thou knowest needfull behouefull vnto vs let vs not want those things without which we cannot serue thee blesse vs in our going out and our comming in and grant that whatsoeuer we shall thinke speake or doe may tend to thy glory the good of our brethren and the comfort of our owne consciences when wee shall come to make before thee our last accounts Blesse thy whole Church O Lord and build it vp more and more in perfect beautie disappoynt the hope of the Papists let them perish as many as haue euil wil at Syon comfort them that mourne especially such as mourn for sin fulfil the desires of all that truly long sigh after thee Blesse this good land in which we liue make thy glorious Gospell to shine more more vntil it be perfect day Lord send it where it is not and blesse it where it is that Babylon may fall and neuer rise vp again and to this end strenthen the hand of thine annoynted seruant and our dread Soueraigne Iames Lord make him to see and know euery day more and more what belongs vnto thy glory what belongs vnto his owne peace and safety and Lord giue him a heart that he may duly practise the same Blesse likewise our gracious Queene Anne Prince Charles and rhe Count Palatine of Rhine with the Lady Elizabeth his wife Assist with thy spirit and grace all that are in authority sanctifie all those whom thou employest in the Ministery Be mercifull vnto all that wee are bound in duty to pray for as if we had named them in particular vnto thee Hasten the comming of Iesus Christ make vs euer mindfull of our last end and of the reckoning that one day we are to make vnto thee And in the meane time Lord make vs carefull to follow Christ in the Regeneration during this life as that with Christ one day we may haue our portion in the resurrection of the Iust when this mortall life is ended These graces and all other blessings which thou knowest to bee needfull for vs O Lord we humbly begge and craue at thy hand in the name and for the sake alone of Iesus Christ thy deere Sonne and in that forme of prayer which hee himselfe hath taught vs saying Our Father which art in Heauen c. A Prayer for the Euening O Lord God by whose gracious prouidence the night succeedeth the day and the day the night wee acknowledge thy wonderfull power therin forasmuch as day vnto day vttereth thy goodnes and night vnto night teacheth knowledge O Lord amongst other thy mercies with which thou doest euen follow vs most rebellious wretches wee must needs acknowledge that this is not the least that we haue this libertie to come into thy presence O Lord wee come not now to excuse our selues but to accuse our selues yea and to acknowledge that we are worthy of all those iudgements which thy iustice might most iustly inflict vpon vs our sinnes they make vs seeme vile in our eyes how much more loathsome in thy sight O Lord we must needs confesse that we are so farre vnworthy to bee called thy sonnes as that we are not worthy to bee reckoned amongst thy seruants yea were it not that thou wert a God of mercy and that thy mercy were ouer all thy workes and doth extend it selfe euen to poore sinners we should vtterly be discouraged in comming vnto thee considering that our whole life hath been but a life of sinne and that we haue drunke downe iniquity as it were water euer powring in but neuer powring out our filthinesse O Lord teach vs to value this mercy of thine aright that thou hast spared vs so long and giuen vs so large a time of repentance that thou hast not preuented vs with death in the time of our ignorance hardnesse of heart as many haue beene before vs O Lord it is thy mercy not our worthinesse Thus hast thou shewed thy selfe to be a God of mercy one that delighteth in the prosperity of thy seruants Now Lord we humbly entreat thee that thou wouldst pardon and forgiue vs all our sins and offences bathe them in the bloud of thy Sonne naile them to his Crosse bind them in a bundle and throw them downe into the bottome of the sea that they may neuer rise vp against vs either in this world to accuse vs or in the world to come to condemne vs. O Lord wee are heartily sorry that wee haue abused thy blessings prophaned thy Saboths despised thy word and quenched thy Spirit For these and the like blessed father we condemne our selues do not thou therefore marke them nor deale not with vs as we haue deserued but teach vs to rise vp against our sinnes that our warre with them may assure vs that wee haue peace with thee O Lord we abhorre our selues for to vs belongs nothing but shame and confusion of face for euer and we do humbly entreat thee to looke vpon vs in thy Son Christ Iesus O let the chastisement of our peace bee vpon him and heale vs through his stripes Lord let vs euer remember our latter end and the straight reckoning that we must render vnto thee one day and in health and prosperity to thinke of a time of sicknesse and aduersity and especially good Lord deliuer vs in the houre of temptation that when Sathan his assaults shall be greatest as his policy is when wee are weakest and least able to resist him that thy power may then appeare in our weaknesse that these things may not ouertake vs as a snare but that with the wise virgins wee may in some sort bee prepared for the comming of Christ Iesus the sweete Bridegroome of our soules And to that end we may haue comfort both now and at that time goe forward wee humbly pray thee with the worke of our new birth that thou hast begun in vs and neuer take away thy hand vntill such time as thou hast made an end of it And now O Lord hauing in the first place sought thy kingdome and the righteousnesse thereof giue vs leaue in the next place to seek thy fauour in outward things First according to our duty we giue thee hearty thankes praise for that thou hast this day preserued vs from all euill and danger wee humbly pray thee take care ouer vs this night and defend vs from that roaring Lyon who night and day goeth about seeking whom hee may deuoure Take thou vs this night into thy blessed tuition we know that thou dost neither slumber nor sleepe keepe vs euen in our sleepe from being vnmindfull of thee that whensoeuer thou shalt call for vs by the generall Alarum of thy iudgement whether at mid-night at Cocke-crowing or at the dawning of the day we may bee found ready to accompany the Bridegroome into the Marriage-chamber And to this end Lord sanctifie our sleep vnto vs that by it wee may bee the better enabled to performe the duties of the next day and night and day being guided by thee they may fit vs and prepare vs for that day of thine that shall neuer giue place to night And we beseech thee O Lord to be mercifull likewise to thy whole Church heare the cries of thine elect heare the mourning of all such as mourne in Syon let the cries of thy children cry downe the cries of the sinnes of this land and bee reconciled vnto vs O Lord our God in the multitude of thy mercies that so thou maist continue still a mercifull God vnto this Land the Vineyard which thy own right hand hath planted Preserue our gracious King blesse and prosper the Queene the hopefull Prince Charles Princely Palsgraue of Rhene with the Princesse Elizabeth his wife And as thou hast crowned them with worldly honour vpon earth so direct them vnto that more glorious Crowne in heauen Blesse the Nobility and Magistracy of this Land Prosper the worke of thy Gospell in the hands of thy Ministers And good Lord giue vs all grace to bee one of those wise virgines that our hearts may bee prepared like a lamp furnished with Faith and good workes like Oyle to meete the Lord Iesus Christ the Bridegroome of our soules there to see the felicity of thy chosen and to reioyce with the ioy of thy people To whom with thee O Father and thy blessed Spirit bee all Honour Glory Might Maiesty and Dominion henceforth for euer Amen FINIS