Selected quad for the lemma: land_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
land_n great_a pass_v time_n 1,706 5 3.1051 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A66053 Of the principles and duties of natural religion two books / by the Right Reverend Father in God, John, late Lord Bishop of Chester ; to which is added, A sermon preached at his funerals, by William Lloyd ... Wilkins, John, 1614-1672.; Lloyd, William, 1627-1717. Sermon preached at the funeral of John, late Lord Bishop of Chester.; Tillotson, John, 1630-1694. 1675 (1675) Wing W2204; Wing L2705_PARTIAL; ESTC R20334 178,528 530

There is 1 snippet containing the selected quad. | View original text

be_v this_o that_o there_o be_v no_o imaginable_a reason_n why_o among_o those_o that_o know_v they_o they_o shall_v pretend_v to_o any_o kind_n of_o honesty_n or_o conscience_n because_o they_o be_v whole_o destitute_a of_o all_o such_o motive_n as_o may_v be_v sufficient_a to_o oblige_v they_o to_o any_o thing_n of_o this_o nature_n but_o according_a to_o they_o that_o which_o be_v call_v virtue_n and_o religion_n must_v be_v one_o of_o the_o most_o silly_a and_o useless_a thing_n in_o the_o world_n as_o for_o the_o principle_n of_o honour_n which_o some_o imagine_n may_v supply_v the_o room_n of_o conscience_n this_o relate_v only_o to_o external_a reputation_n and_o the_o esteem_n which_o we_o have_v among_o other_o and_o therefore_o can_v be_v of_o no_o influence_n to_o restrain_v man_n from_o do_v any_o secret_a mischief_n from_o what_o have_v be_v say_v it_o will_v follow_v that_o those_o who_o have_v any_o regard_n to_o their_o own_o safety_n aught_o to_o abandon_v all_o kind_n of_o society_n with_o such_o pernicious_a person_n who_o according_a to_o their_o own_o principle_n must_v take_v all_o opportunity_n of_o do_v any_o mischief_n to_o other_o which_o they_o be_v able_a to_o effect_v with_o any_o advantage_n to_o themselves_o now_o if_o this_o be_v so_o as_o i_o have_v prove_v that_o the_o nature_n of_o man_n be_v so_o frame_v as_o not_o to_o be_v effectual_o persuade_v and_o wrought_v upon_o without_o the_o consideration_n of_o such_o a_o future_a state_n if_o it_o be_v necessary_a to_o add_v everlasting_a motive_n as_o the_o sanction_n of_o that_o law_n by_o which_o the_o humane_a nature_n be_v to_o be_v govern_v this_o must_v render_v it_o high_o credible_a that_o there_o be_v such_o a_o state_n because_o it_o must_v needs_o be_v very_o unworthy_a of_o god_n to_o conceive_v of_o he_o that_o he_o have_v contrive_v the_o nature_n of_o one_o of_o his_o best_a and_o most_o noble_a creature_n after_o such_o a_o manner_n as_o to_o make_v it_o incapable_a of_o be_v govern_v without_o falsehood_n and_o deceit_n the_o necessity_n of_o this_o principle_n to_o the_o government_n of_o man_n life_n and_o action_n be_v the_o ground_n of_o that_o say_n among_o the_o rabbin_n that_o paradise_n and_o hell_n be_v two_o of_o the_o seven_o pillar_n upon_o which_o god_n be_v say_v to_o have_v found_v the_o world_n as_o if_o it_o can_v not_o be_v uphold_v without_o such_o a_o support_n 3._o the_o three_o and_o last_o argument_n i_o propose_v to_o speak_v to_o be_v from_o the_o necessity_n of_o this_o principle_n to_o the_o vindication_n of_o divine_a providence_n nothing_o be_v more_o universal_o acknowledge_v than_o that_o god_n be_v good_a and_o just_a that_o well-doing_n shall_v be_v reward_v and_o evil_a action_n punish_v by_o he_o and_o yet_o we_o see_v that_o his_o dispensation_n in_o this_o life_n be_v many_o time_n promiscuous_a and_o uncertain_a so_o that_o a_o man_n can_v judge_v of_o love_n or_o hatred_n by_o all_o that_o be_v before_o he_o the_o worst_a of_o man_n be_v sometime_o in_o the_o best_a condition_n if_o in_o this_o life_n only_o we_o have_v hope_n we_o shall_v be_v of_o all_o man_n 19_o most_o miserable_a say_v the_o apostle_n speak_v concern_v those_o primitive_a time_n of_o persecution_n when_o the_o better_a any_o man_n be_v the_o more_o be_v he_o expose_v to_o suffer_v nor_o be_v it_o thus_o only_o in_o the_o case_n of_o particular_a person_n or_o in_o the_o success_n of_o private_a difference_n betwixt_o man_n and_o man_n but_o likewise_o for_o some_o of_o those_o decision_n that_o be_v make_v by_o the_o sword_n in_o the_o public_a contest_v of_o prince_n and_o nation_n these_o may_v sometime_o be_v so_o state_v as_o to_o the_o event_n of_o they_o as_o may_v in_o the_o judgement_n of_o wise_a and_o good_a man_n seem_v unequal_a and_o not_o according_a to_o justice_n and_o the_o right_n of_o the_o cause_n now_o the_o great_a uncertainty_n there_o be_v as_o to_o the_o present_a affair_n of_o this_o world_n by_o so_o much_o great_a be_v the_o certainty_n of_o a_o future_a judgement_n it_o be_v true_a indeed_o that_o virtue_n may_v be_v say_v to_o be_v a_o reward_n to_o itself_o and_o vice_n a_o punishment_n in_o regard_n of_o that_o satisfaction_n or_o that_o regret_n of_o mind_n which_o do_v accompany_v such_o thing_n but_o these_o be_v not_o such_o kind_n of_o reward_n and_o punishment_n as_o lawgiver_n be_v to_o take_v care_n of_o by_o which_o they_o be_v to_o excite_v those_o under_o the_o government_n to_o overcome_v the_o labour_n and_o difficulty_n that_o they_o may_v sometime_o meet_v with_o in_o do_v their_o duty_n and_o to_o restrain_v other_o from_o wicked_a action_n it_o will_v seem_v a_o wild_a extravagant_a law_n which_o shall_v propose_v by_o way_n of_o reward_n that_o those_o who_o have_v upon_o account_n of_o religion_n or_o virtue_n undergo_v any_o great_a danger_n and_o trouble_n shall_v for_o their_o reward_n be_v put_v again_o to_o undergo_v more_o and_o great_a that_o they_o who_o have_v be_v guilty_a of_o robbery_n shall_v by_o way_n of_o punishment_n be_v oblige_v to_o commit_v murder_n beside_o those_o moral_a advantage_n or_o mischief_n which_o be_v proper_o the_o effect_n of_o virtue_n and_o vice_n there_o be_v likewise_o some_o physical_a good_a or_o evil_a that_o may_v be_v expect_v as_o the_o reward_n and_o punishment_n of_o they_o will_v it_o become_v a_o just_a governor_n to_o permit_v his_o rebellious_a subject_n those_o who_o contemn_v his_o law_n to_o persecute_v such_o as_o be_v obedient_a to_o he_o with_o all_o kind_n of_o scorn_n and_o violence_n stripe_n imprisonment_n torment_n and_o death_n itself_o and_o that_o for_o this_o very_a reason_n because_o they_o be_v willing_a to_o do_v their_o duty_n and_o to_o observe_v the_o law_n will_v it_o be_v a_o reasonable_a excuse_n for_o such_o a_o ruler_n to_o say_v that_o one_o of_o these_o have_v receive_v sufficient_a punishment_n in_o the_o very_a commission_n of_o such_o crime_n and_o that_o the_o other_o have_v a_o sufficient_a reward_n both_o in_o the_o do_n of_o his_o duty_n and_o in_o his_o suffering_n for_o it_o what_o can_v be_v more_o inconsistent_a with_o the_o rule_n of_o justice_n and_o the_o wise_a end_n of_o government_n what_o can_v be_v a_o great_a disparagement_n to_o divine_a providence_n than_o to_o permit_v the_o calamity_n and_o suffering_n which_o good_a man_n undergo_v in_o this_o world_n many_o time_n upon_o the_o account_n of_o religion_n to_o pass_v unrewarded_a and_o the_o many_o mischief_n and_o profanation_n which_o wicked_a man_n take_v the_o advantage_n of_o commit_v by_o their_o greatness_n and_o prosperity_n in_o this_o world_n to_o go_v unpunished_a what_o great_a glory_n will_v it_o be_v to_o preside_v over_o this_o material_a world_n star_n and_o meteor_n sea_n and_o land_n plant_n and_o beast_n to_o put_v these_o thing_n into_o such_o a_o regular_a course_n as_o may_v be_v suitable_a to_o their_o nature_n and_o the_o operation_n for_o which_o they_o be_v design_v and_o in_o the_o mean_a space_n to_o have_v no_o proportionable_a regard_n either_o for_o those_o that_o reverence_v the_o deity_n or_o those_o who_o contemn_v he_o it_o be_v very_o well_o say_v to_o this_o purpose_n by_o a_o late_a author_n that_o not_o to_o conduct_v the_o course_n amyraldus_n of_o nature_n in_o a_o due_a manner_n may_v speak_v some_o defect_n of_o wisdom_n in_o god_n but_o not_o to_o compensate_a virtue_n and_o vice_n beside_o the_o defect_n of_o wisdom_n in_o not_o adjust_v thing_n suitable_o to_o their_o qualification_n but_o cross_o couple_v prosperity_n with_o vice_n and_o misery_n with_o virtue_n will_v argue_v too_o great_a a_o defect_n of_o goodness_n and_o of_o justice_n and_o perhaps_o it_o will_v not_o be_v less_o expedient_a say_v he_o with_o epicurus_n to_o deny_v all_o providence_n than_o to_o ascribe_v to_o it_o such_o defect_n it_o be_v less_o unworthy_a of_o the_o divine_a nature_n to_o neglect_v the_o universe_n altogether_o than_o to_o administer_v humane_a affair_n with_o so_o much_o injustice_n and_o irregularity_n and_o therefore_o it_o be_v necessary_a for_o the_o vindication_n of_o divine_a providence_n that_o there_o shall_v be_v a_o future_a state_n and_o day_n of_o account_n wherein_o every_o man_n shall_v be_v force_v to_o acknowledge_v that_o very_o there_o be_v a_o reward_n for_o the_o righteous_a doubtless_o 11_o there_o be_v a_o god_n that_o judge_v the_o earth_n chap._n xii_o concern_v the_o duty_n of_o religion_n natural_o flow_v from_o the_o consideration_n of_o the_o divine_a nature_n and_o perfection_n and_o first_o of_o adoration_n and_o worship_n have_v dispatch_v the_o two_o first_o thing_n i_o propose_v as_o the_o principal_a ingredient_n to_o a_o state_n of_o religion_n namely_o 1._o a_o belief_n and_o a_o acknowledgement_n of_o the_o divine_a nature_n and_o existence_n