Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	full_a	king_n	time_n	1,316	5	3.4846	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16265	The history of kyng Boccus, [and] Sydracke how he confoundyd his lerned men, and in ye syght of them dronke stronge venym in the name of the Trinite [and] dyd hym no hurt. Also his diuynyte that he lerned of the boke of Noe. Also his profycyes that he had by reuelacyo[n] of the aungell. Also his answeris to the questions of wysdome, both morall and natural wyth moche worldly wysdome contayned in noumber. CCC.lxv. translatyd by Hugo of Caumpeden, out of frenche into Englysshe.	Boccus, King.; Sidrac, 13th cent.; Hugo, of Caumpeden.; Twyne, John, ca. 1501-1581.	1537 (1537)	STC 3186; ESTC S106435	135,122	338

sonne cc.lxxiii Why was heer made on mannys body cc.lxxiiii How is it that some be borne doume and defe cc.lxxv Profyteth men the almes dedes that they do cc.lxxvi Synneth the iuge that iugeth or he that doth execute cc.lxxvii Tho that are fooles and doume borne and do yll shall they be dampned cc.lxxviii Kepe aungels mennes soules here cc.lxxix Howe maye aungel shewe hymselfe openly to men seynge he hathe no body cc.lxxx Do deuyls espye that that people dothe cc.lxxxi On what maner is the fyre of purgatary cc.lxxxii What thyng is helle and how come soules thether cc.lxxxiii Know soules any thyng that be in helle cc.lxxxiiii The good that be hens gone be they in parfite ioy cc.lxxxv May soules shewe themselfe to theyr good frendes euery tyme whan they wyll cc.lxxxvi Wherof come dremys cc.lxxxvii Was the frute in the trees whā they were fyrst made cc.lxxxviii What tyme and what day was Adam made cc.lxxxix Whan the flode was done made god new frute to mā cc.lxxxx Where set Noe shyp on land cc. lxxxxi Whā Noe cā out of the shyp cā he strāge to this world cc. lxxxxii Wherof cometh petye in a mannes herte cc. lxxxxiii Why haue not fowles nature in them to engendure as other beastes do cc. lxxxxiiii Shall men haue pytye of thos that be in wo and delyuer them yf they haue myght therto cc. lxxxxv Whiche is better to drynke wyne or water cc. lxxxxvi Whan man is in great wyll to fyght how may he refrayne him of that passyon cc. lxxxxvii Why haue wymen all the wo and the ioy also cc. lxxxxviii Why are chyldren at theyr byrth as vnconyng as beastes that haue no reson cc. lxxxxix Wherof comyth natural wyt in man ccc Wherof comyth the nesyng ccci Why dyeth the wynd for a showre of rayne ccc.ii Whiche is stronger wynd or water ccc.iii On what maner shall a man leue in this worlde ccc.iiii Shall a man whan he is in a good place chaunge to seke abetter ccc.v. Whiche is worthyer of ryche or pouer ccc.vi Whiche is more semely to man fayre face or fayre body ccc.vii Howe shall a man lede his lyfe that fyndethe aman with his wyfe ccc.viii Shall men for theyr losse blame god ccc.ix Whiche is the sauorest thyng that is ccc.x Of what maner of bounte ought kynges to be ccc.xi How cometh swete of a body wherof and why ccc.xii Whiche are the best colours for mannes weryng ccc.xiii Whiche is the grenest thyng that is ccc.xiiii Whiche is the fattest thyng that is ccc.xv Whiche is better to haue whan a man shal dye repentaunce or hope of ioye ccc.xvi Shall men be sory for them that dye ccc.xvii Came euer any from the other worlde that tolde tydynges of heuyn or helle ccc.xviii Shal a man say any thyng whan he go to bed ccc.xix Whiche is the strongest batayle that is ccc.xx How lyeth the chyldren in the mothers wombe ccc.xxi Why is some wyne whyte and some red ccc.xxii Haue foules or beastes any vnderstandyng ccc.xxiii Whiche helpethe the soule more that a man dothe before he dye or after his dethe ccc.xxiiii Slepe the fysshes euer or no. ccc.xxv Whiche is the fayrest fowle in the world ccc.xxvi Which is the fayrest beast that myght worst be myst ccc.xxvii Whiche are the fayrest horses that be ccc.xxviii Whiche be the beastes that haue most vnderstondyng ccc.xxix By what tokē may mē know that goddis sone is borne ccc.xxx What sygnyfyeth tho tokens ccc.xxx Shal he be a chyld more conyng then other ccc.xxxi Where shal he most dwell ccc.xxxii Shal goddes sone a fayre man be ccc.xxxiiii Why wold god dye ccc.xxxv Who shall hym kyl and how long shal he be ded ccc.xxxvi Shal he ascend without company ccc.xxxvii Shal goddes sone haue any house in erthe ccc.xxxviii Shal his body be euer dwellyng in erthe ccc.xxxix Shall euery man haue power to make his body ccc.xl They that haue myght to make his body shal they be more honoryd before god than other ccc.xli Why shall they euery day make it ccc.lxii What thyng is synne that men shal be lost by ccc.xliii By what sygne shal mē know that goddes son is ded ccc xliiii Of what vertu shall goddes sone be ccc.xlv Shall his dyscypyls do myracles ccc.xlvi Shal they neuer haue wo nor ende that go to heuen ccc.xlvii Shall they neuer haue rest that be in helle ccc.xlviii Shal they that be in heuyn be nakyd or clothed ccc.xlix Whan god shall come to iugement and deme bothe quycke and dede who shal be than alyue ccc.l Where shal be borne the antichryst ccc.li What day shall the iugment be on ccc.lii What tyme shall the dome be ccc.liii On what maner shal he come to the iugment ccc.liiii Shal his crosse be there present ccc.liiii How shall he showe hym selfe at the iugement ccc.lv Shall his mynysters be with hym at the iugement ccc.lvi How shall he do the iugement and what shall he saye ccc.lvii Shall any man knowe what he hathe done ccc.lviii What shal be done after the dome ccc.lix What shal be come of this worlde after the dome ccc.lx. Shall the good haue leue to do what they wyll ccc.lxi Shall they remember them of theyr wyckednes ccc.lxii FINIS MEn may fynde in olde bokys Who so the in lokys Actes worthy of memory Full of knowlege and mystery Wherof I shall shew a lytell ielle That be fell on s in the Eest Ther was a kynge that Boccus hyght And was a man of moche myght His lande lay by the greate ynde Bectorye hyght it as we fynde After the tyme of Noe euen Eyght hundred yere fourty and seuen The kynge Boccus hym be thought That he wolde haue a cytye wrought His enmyes ther with to fere ¶ And agayn them to mayntayne his were Chefly for a kynge that was his foo That moche of ynde longed vnto His name was Garaab the kynge Boccus tho purueyed all thynge And shortly a towre began he There he wolde make a optye And was ryght in the incomynge Of Garabys lande the kynge The masons with grete laboure Began to worke on the towre And all that they wrought on the daye On nyght was it doone a waye On morowe whan Boccus it herde He was wrouthe that it so fared And it all newe quykly begonne At nyght whan they shulde leue sone Of werke and they wente to rest On the morowe all was downe kest Well vij monethes thus they wrought And all myght a vayle nought ¶ Boccus was wrothe wonderly He called his gentylls that was hym by Cownsell me lordynges quod he How I may best make this cytye Syr they sayd sende you anone For your phylosophers euerychone And y e astronomers that in your countre is For of them can you no cownsell mys Kynge Boccus for them sent His messyngers to gather them went And whan they apperyd to gyther there Foure score and .ix. maysters there were The kynge receyuyd them with the best And thre

wysdom can Or els ware beast lyke to man Beastes and foules and fysshes al Haue no sowl ryghtly to cal If thou say as some men do Al that lyueth hath sowle ther to Trough which sowl the body sterys Etyth drynketh seyth and herys It is no sowle it is but an onde That god hath lent thē here we haue fonde For no good ne can they do But that man them noryssheth to Than haue they wyt of mannys techynge But of them selfe haue they nothynge If wyt of them selfe wore Theyr sowle ware of myght the more But theyr sowle that I a yeanyng cal Whan the body ded shal fall It faryth as an onde of thy mouth Whan it is gon no man it couth But vanysshys in the ayre awaye And no lengar ne dure may ¶ The .lxxj. questyon ¶ They y t in tyme of goddis sonne be Shal they lyue as longe as we OF body such as now are we But so great shal they not be And we are now of lengar lyfe Than shal be than man or wyfe For the world is now stalworthyare Than shal be than and myghtyare And the erth gyueth vs to More frute than it shal them do And the plenty that the erth yeldys Both in woddes and in feldys Is now of moch more myght Than it shal be than with ryght And the wyne is strongar now Than shal be than and to more prow Wherfore ought we by ryght nature Haue lengar lyfe and lengar to endure Than they that in thos dayes are And febleare so forth shal they fare For he that may than the people amonge Lyue a C. yere he lyueth longe And euer shal men dounwarde go Of lyfe and of strength also But in wyt wax they shal And in malyce with all And of theyr bodyes lessen shal Twyxen this and domys day ¶ The .lxxij. questyon ¶ Tel me now some ensure How longe this world shal endure NO man in erth may veryly The preuyte know of goddys secresy It is so great that wyte it ne can Nother beast aungel ne man Ne no thyng but it be he That with god be full preue And that he loueth alther most As his sone or the holy gost For they with hym are all one In godhed or els wote it none For euery erthely man wyl nought Tel to euery man his thought Ne his wyl in preuyte But yf he preuy with hym be Also reserueth god hym to Many thynges that he wyl do That he wyl of no kowlegynge Geue to man ne to nothynge But to his owne sone onely For he is next and most hym by And that tyme that goddes sone Shal in erthe a man here wone Men shal hym aske yf the worlde here Shal endure seuen thousand yere And anone answere he shall And saye ye and more withall For of the fathers preuyte Of the more shal none the wyser be We fynde wele that god of heuen Hath made planettes seuen The world to kepe by daye and nyght And to eueryone geueth that is his myght And euery one is assyngned to A thousand yere to kepe also And whan euery one haueth on this wyse A thousand yere done his seruyse Than shal euer god fulfyll The world longer at his wyll For as al planettes gouernours be Euenso gouerneth them he And for he is aboue all Wote none but he what shal befall ¶ The .lxxiij. questyon ¶ Leue ony men in the world mo Out of the erthe that we on go Syr yles are many in the see A thousand fourehōdred two ther be Some are inhabyted men withall And some not nor neuer shall There are some that men in dwell Of our lykenes euery dell And of hyth but hanfulls thre And berdes hangyng to theyr kne Theyr here downe to theyr helys is Of flesshe they fede both of goose and gryce Theyr beastes are small euerychone A speche they haue by them alone ¶ A nother yle is by the see And therin are smal meyne A spanne longe are they and nomore And all of fysshe lyue they thore In the water are they be lyght And vp on londe they are on nyght ¶ Yet there other yles be With men al so great as we With one eye in the front no more And vs with two they drede ful sore They ete flesshe and with the fellys Clothe they them and with nothynge ellys ¶ Yet there is a nother also The folke that longeth therto Are tayled ryght as shepe eche one And then lyue by fysshe alone ¶ Yet is there one of oure shapnesse But they are moche lesse And they are euer in fyght and were Agayne a great maner of fowle is there In colde wynter tho fowles great Take they and hold them for theyr mete ¶ A nother is there yet nere hand There is a maner foule dweland Thoughe they were in fyre brought Brenne ne shuld theyr fethers nought ¶ A nother folke is there feyre and sounde That haue vysage lyke a hounde ¶ Yet is there folke in a countre And feble and lene they be On sonne and on the mone they byleue And sacryfyce to them they geue But when they wyl sacrifyce make Sum wyl his best frendis take And praye hym company hym bere At the sacrifyce he shal do there Than shal he cause to be made a fyre And when it brenneth ful shyere Than shal he crye that al may here For loue of the sonne so dere Or the mone whether it be Or an ymage made of tre Lepe I in this fyre al hote For my meryte wel I wote Thus hym selfe there he brenneth And the deuyl his soule wynneth And tho that bere hym company Anone shal do the same foly The tother folke aboute bydene Syt tyl they be brenned ful clene And than shal they theyr asshes take And relykes shal they therof make ¶ Another lande there is also That sacryfyce the deuyl vnto Of theyr bodyes and are ful blythe They cause to be made a sharpe sythe In lykenes of a hors sho And that shal haue haftes two By the heere than shall he hanged be Hye on lofte that men may se The sythe in his necke shal men laye The haftes in his handes twey And he shal crye as a man in a rage For the loue of his ymage That is my god this shal I do And kerue his owne necke in two The hede hangeth styll on hye The body falleth hastely That body shal be with honoure takyn And done out all that is therin And salted as they wyl it haue And by that ymage do it graue Upon the graue shal wryten be His owne name and howe that he Made to that ymage sacryfyce And on what daye and in what wyse ¶ Another maner is there yet Of folke that are of lytell wyt Whan they sacrafyce shuld make A hye tree they do take And do styke it in a place With many about makyng solas And aboute that same tre Foure swerdis naked shal set be The poyntes vpward

Openyng in the water hangyng so The rayne falleth from aboue And entres in them there they houe Whā they haue receyued the rayne astound They close them and go to ground And at the ground lye they thore Wel a C. yere and more And they that are of that countre Whan they seke them in the see Theyr vysages to couar they begyn With netes blathers blowen thyn And in blacke sowe them also For the fysshe wyl fle them fro Than go they doune them to wyn And perlys fynde they them with in Whyte and rounde but neysshe they be But whan they come out of the see And the ayre haue them smyt vpon They become ryght hard anon But tho that are not in season Nor theyr tyme haue after they wēte doune To be fulfylled by the ground They stynke as a pyllyd hownd The Carboncles come also Of cokyls as perles do But Carboncles of smal hayle fall And in fresshe water be they all They by the grounde wylbe Two hundred wynter wel or thre And they stynke and fare amys Whan theyr tyme not fulfylled is But al the rayne that doth fall Turne not to stones al The rayne that the fyrst day fallyth Of the mone in Ianuary that men callyth And the mone be in that sygne That vnto that thynge be dygne If that rayne in the cokyl go Perles shal come of tho And hayle that to fal is wone The eyght daye of the mone In feueryere and the mone be ryght In a sygne that Cancer hyght And the cokyls that hayle in take Carboncles therof they make But that rayne and hayle ech dele Fall ful seldome wyte you wel ¶ The C.xxxiiij questyon ¶ Of this world now tel me How many landes therein be LAnde but one is there none Who so al hole myght se there on But for departynge of the see That departyth them in thre Thre landes are that we call With out smale yles all But al are one lande to gethere fest And al vpon one grounde they rest And who so myght the lande be holde That no water let hym sholde Al hole and one he shulde it se And so made god it to be The water aboue in sonder it castys But vnder hole and fast it lastys ¶ The C.xxxv. questyon ¶ Myght eny man on drye lande wel Go y e world about euery dele IN erth no man myght go The world about to ne fro For he shuld fynde many lettynges And that of many thynges He shuld fynde wastenes ful great There nethere were drynke ne mere But wylde beastes many one Redy to tere hym as a bone Ware a hundreth men on one wrought And yf that ne let hym nought The open erth shuld lettynge be That swellyth and geuyth agayne the see And many lettynges other mo If he est and west wyl go And yf north and south go he Many other lettynges be For thre zones shal he fynde Where no man may lyue in one kynde One is hote and colde are two May no lyuyng thyng be in tho And goddys wyl it is also Sha● no man be myghty therto ¶ The C.xxxvj questyon ¶ Myght eny man sayle nyght day That had the wynde with hym ay ¶ So long y ● his shyppe came vnrēt To the turnyng of the fyrmament A Man that in a shyppe wore Thoughe he sayled euer more Yet shuld he not come nere the sky And I shal tel the why The erth is rounde as a ball In the mydel and the sky ouer al Is alyke fer there fro And the water also Al about on the erth doth stande And thoughe a man toke vnderhande To sayle an hundred yere He shuld the sky be al so nere Whan that he from home went As whan his hundred yere ar spent ¶ The C.xxxvij questyon ¶ Why made not god man to be Ay yong ioylyfe and of pouste ¶ Rych and longe lyfe hym lent And at his deth to blys haue went HAd god made man on that manere As that thou tellyst here God as I thynke in my thought Had the deuyl great wrong wrought Which for a thought fel to hell And mo with hym than I can tel Shuld aman than be of longe lyfe Rych yonge and ioylyfe And haue here al his delyte And than fare to heuyn quyte Noman is worthy to come thore But yf he haue don wherfore God hath graunted vs vnto Be cause we shal here wel do Helth with out sycknesse Ioy and delyte and great rychesse And lyfe also without ende For the deth that men here to wende Than is it for to reken ryght No other but as a by●des flyght That flyeth here in yonder out And be a man neuer so stout Nor so yonge nor fayre to day To morow shal it al a way I wold not lyue a thowsand yere And al my delyte haue here And than vnto heuyn gon I had leuer be there a non For one delyte that is thore Is worth a thowsand here and more And therfore ware it moche scate Thether for to come so late ¶ The C.xxxviij questyon ¶ Whiche are the aungels tel me this That receyueth mannys soule to blys EChe man an aungel hath hym to To kepe hym that he not mys do And whan the soule at the ende Shal out fro the body wende And it vnto god be dere The aungel that was his kepare here Shal come with great melody And of aungels great company Receyuyng hym vnto mede And to ioye hym lede After the tyme that is to sey That goddys sonne shal dey But or he dey on the rode Al go to hel wycked and good But al alyke shal they nought Be payned but as they haue wrought And some shal be in fre pryson Tyl tyme of his passyon But whan the great dome shal be Men shal agre at wonder se Sowle and body to gether go And to gether fele ioye or wo And the sowle that to hel shal went The deuyl that hym holpe to shent Shal receyue hym and sey hym to Thou hast don as I bad the do Thou withstodyst not my wyl Nor my techyng vnto yl Wherfore shalt thou go with me Euer more in payne to be Thus shal they be receyuyd thycke Good with good and wicked with wicke ¶ The C.xxxix questyon ¶ I pray the mayster sey me now Which is better of the two ¶ Good werkes without chastyte Or werkes wickyd and chast to be GOod werkes wolde I chese Thoughe I chastyte forlese For be thou chast of thy body And thou worke wickydly What vertu than hast thou in the Percaas is than thy chastyte For sycknesse that thou may not dure Or for kelth of thy nature Or for age that thou may no more What meryt art thou worthy therfore And than for to go sle aman Or to robbe in wode or fen Or thy neyghbore to begyle sotelly Or his good to forlese falsly What is worth such chastyte Whan thou of othere hast no pyte But that vnchast lyfe ledys And