Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	find_v	great_a	king_n	3,579	5	3.5272	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35730	The foure cardinall-vertues of a Carmelite-fryar observed by Sir Edvvard Dering, knight and baronet ; and by him sent backe againe to their author Simon Stocke, alias Father Simons, alias Iohn Hunt, alias Anonymus Eremita.	Dering, Edward, Sir, 1598-1644.	1641 (1641)	Wing D1109; ESTC R31322	25,900	66

sed minus pudet But I passe the basenesse of that barbarisme because a far more odious cause cryeth out Looke in your sixth chapter and excuse your selfe from Blasphemy if you can Among Advocates and Disputants it is held odious and absurd to leave the cause and inveigh and raile against the persons But you leaving the cause and our persons also boldly fly in Os Coeli into the face of God Marke your own words I will begin where you have set your marke in the margent Note say you as if you thought it an excellent piece of your owne performance The words are these pag. 27. Where they speak to their earthly Lords and Kings either they stand or kneele handsomely with their hats in their hands but when they speak to their God commonly they either speake sitting with their caps on as haile fellow well met with their God or else with their noses thrust into their hats for feare as it seemeth that the evill smells which come from their God should infect their braines Their Temples and Synagogues are not so neat as their bed-chambers galleryes or chambers of presence or audience and when they come into their Temples to treat with their God or hear his Word or Law unlesse it be for respect of some man there every one without respect to his God sitteth him down and putteth on his cap In so much as the God of the Protestants is the most uncivill evill-mannered God of all those who have borne the name of Gods upon earth yea worse then Pan the God of Clownes that can endure no ceremonies or good manners To this I adde what of the same strain I finde in your fourth Chapter Pag. 19. I appeal say you to your Majesty meaning King Iames of precious memory well pleased to consider how great injustice it is to have your ancient Subjects spoiled of their lands goods liberty and life and be condemned as Felons and Traytors For that they will not beleeve in such a perjured God Is not this Language worthy a Faggot without a recantation can you devise more high more impious more daring Blasphemy Did you ever hear any the worst of Protestants ever Blaspheme God for ever to be blessed Did ever any of us deny or disclaime your god to be our God Did you ever hear any of your own Papists so Blasphemous as your self Is the God of Protestants your God How dare you then revile him If he be not your God you then do serve the divell Lord bow down thine ear and hear open Lord thine eyes and see and hear the words of Sennacherib which hath sent him to reproach the living God I will not deseant upon so foul so bold impietie I forbear and leave you to the consistory of your own conscience The repetition of this is so odious that I dare say you are condemned even at home in your own bosome already at least I would hope so well of you that you have and do condemn your self which you must do for this even to hell or else you can have no true hope for Heaven and you had need to do it as publikely as this is which you have heer set forth If your temper will be hot yet as it is Revel. 3. 19. Be zealous and repent Conclusion IN the first of my foure Chapters I have observed how you have disclaimed the holy Scriptures for your judge honouring us with that indubious character of being the sheep of Christs fould because we hear his voice whilst you disvalew deny and disclaim the authority of his Word Here again in this last Chapter I finde our God as before his Word disclaimed by you The God of the Protestants say you c. And then not content divers times to have denyed him for your God you Blaspheme him also in horrid and most fearefull Language Language of that transcendency and so divelish that it cannot be beleeved with the Analogy of Gods honour and due reverenee to his Name that the divell and the howling damned in hell shall be suffered to belch against the Majesty of Heaven the names of uncivill evill-mannered perjured God worse then the god of Clownes c. Thus have you denyed God in this world pray you and I pray God that you may by repentance and amendment prevent the time when God shall else deny you in the world to come least that you there finde that unto Maledicentibus there is an ite Maledicti Go you cursed will be said to them that curse For Blasphemia est maledicentia c. Blasphemy is cursing c. Repent recall your self and others least you prove Anonymus in the Book of Life FINIS Rom. 10. 10. Matth 12. 34. Rom. 10. 10. Matth. 12 35. 1 Pet. 2. 22 Ioh. 14. 6. Ioh. 8 44. Gen. 3. 4. Defens● Trid. l. 2. Here were som● lines that would by circumstances have expressed the name of that Honorable person whom I chuse rather to omit 〈◊〉 §. 2. 2 Tim. 3. 15 16. Iam. 1. 8. Ioh. 3. 19. Rom. 2 16. De miss lib. 1. cap. 16. De cultu Sanct. lib. 3. cap. 4. Lib. 1. c. 14. §. 4. Vers 15. Isai. 1. 11 12. 5. 6. 7. 8. Levi. 10. 1. Ovid Matth. 13. Ezech 13. 10. August 1637. ● 9. Lib 35 cap. 14. 10. Bell de miss lib. 1 c. 17. On the 13. of S. Iohn 11. §. 12. 1. Iere. 17. 9. 2. 3. 4. 5. 6. De civitate Dei lib. 12. cap. 9. Cap. 13. §. 7. On Matt. 9. 1. p. q. 57. a● 4. 1. p. q. 12. ar. 8. 4. d. 45. q. 4. p. 4●3 1 King 8. 39. 1. 2. 3. 1 Cor. 11. 16. 1. 2. 3. 4. 2 King 19. 16. §. 5.