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A17167 A confutation of the Popes bull which was published more then two yeres agoe against Elizabeth the most gracious Queene of England, Fraunce, and Ireland, and against the noble realme of England together with a defence of the sayd true Christian Queene, and of the whole realme of England. By Henry Bullinger the Elder.; Bullae papisticae ante biennium contra sereniss. Angliae, Franciae & Hyberniae Reginam Elizabetham, & contra inclytum Angliae regnum promulgatae, refutatio. English Bullinger, Heinrich, 1504-1575.; Golding, Arthur, 1536-1606. 1572 (1572) STC 4044; ESTC S106868 129,668 182

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vpon Iohn sayth thus Whereas they were all asked the question Peter alone answered Thou art Christ the sonne of the liuing God and it is sayd vnto him Vnto thee will I geue the keyes as though he alone had receaued the power to binde and loose when notwithstanding he both spake it alone for them all and receaued them with them all as bearing the person of vnitie and one did therfore both speake and receaue because there is vnitie in all The same wordes repeateth he againe in his 124. treatise vpon Iohn And in his ▪ 50. treatise he sayth when Peter receaued the keyes he represented the holy Church The same thinges auoucheth the blessed Martyr Cyprian in his little worke concerning the simplicitie of Clerkes Furthermore if we shoulde graunt any thing to be geuen héere singularly vnto Peter what is that to the Pope of Rome He hath not yet proued him selfe to be Peters heire and successor In his owne Decrées in the sentences of Hierom and Chrysostom in the xl distinction he shall finde that which will put him to his trumpe wring him by the eare and cut his combe Neither doth he which sayth that in Peter the keyes were geuen to the whole Church approue the Romish toyes ¶ Here is expounded the mysterie of the Armes cognisances of the Romane Bishops bearing brauely in their scutchions a triple crowne with a payre of Keyes BEfore I depart from hence I will glauncingly and bréefly set forth the thinges which séeme to perteine peculiarly to the keyes not of the kingdome of heauen but the keyes which the Bishops of Rome take to them selues and which they blaze abroad in their Armes that is to wit by painting and stamping them commonly in a scutchion and vnder an helmet yea and by fastening them vnto all their Bulls For vnder those armes and cognisances of theirs after the maner and fashion of scutchions and helmets doe they shadowe the fulnesse of their power and blaze it abroad to the knowledge of all men For the scutchion it selfe beareth the armes of the house of the Bishop that sitteth in the Sea. And ouer the scutchion stand two keyes a crosse so set that in stead of an helmet or crest they beare vp or haue set vpon the shéeld and keyes a triple crowne or cap of mainteinance which according to the interpretation of Austin Steuchus they them selues call their Royaltie The cap of mainteinance it selfe sheddeth out little Labells such as are hanging at Bishops Miters And all these thinges which were vtterly vnknowen to the Apostles and the first Bishops of the Romane Sea are according to the arte of Haraldrie made significatiue to shew forth the puissance or power of this king kingdome of all other the greatest The shéeld it selfe which beareth the armes of the Bishops linage sheweth that the kingdome and the power of the kingdome belongeth to him whose armes those be and which presently sitteth in that Sea. And the two keyes set crosse aloft vpon the shéeld like as also their two swordes doe according to their holy and misticall diuinitie betoken that vnmeasurable power of theirs which extendeth it selfe foreward and backward through the whole earth and aduaunceth it selfe also aboue the very cloudes euen into heauen In the meane while it was Gods good will to teach wise men by such fatall badges who and what maner a one this prince is verely euen the same of whom S. Iohn hath written in his Apocalips saying And I saw an other beast comming out of the earth and hauing two hornes like vnto the Lambes But those two hornes are Préesthood and Princehood and both of them belong to Christ the Lord who is continueth alone both King and Préest for euer For he is that Lābe of god Therfore it is piththely sayd that those hornes which the beast taketh vnto him are not the Lambes hornes for the Lambe kéepeth his still and lendeth them to no man but like the Lambes hornes For the Bishop will haue all men beleue that by Peter Christ hath geuen them equall power with him selfe that is to wit Préesthood and Princehood and so prate they in those tyrannicall Decretalls of theirs which thing for all that is but of their owne making neither haue they receaued any such thing of Christ or yet of Peter Furthermore their Royaltie or Crowne hath Labells hanging at it yea euen bishoply labells flaring about and wrythed with the keyes to the sides of the crowne meaning therby that this prince is no cōmon prince but both a prince and a préest Yea the crowne which this préestly king prince and Emperor beareth is not single and one but triple such as neuer any Monarkes wore that men can read of were they neuer so puissant neither are there any princes liuing at this day that weare the like And who I pray you would dout that there were a great mysterie in these thinges if it were not such a one as knoweth not that the matters of these men are stuffed with mysteries like the holy letters of the Egyptians This triple crowne therfore signifieth that he which beareth it is Lord of Lordes and King of Kinges or rather that he is the only prince vpon earth which hath power in earth in heauē and in purgatory vnder the earth or more verely which is king of heauen of the earth of the vnfortunate Ilandes or of the new found land Purgatory And this crowne is not of lesse value then the crownes of other kinges but much statelyer wrought with wonderfull cunning and garnished and beset with iewels and things of great price that at least wise euen therby they might do men to vnderstand that that power of theirs hath not his match in all the world but in all pointes surmoūteth all others Again it is come to passe by the goodnesse of God that none of all the princes in the world weareth such a crowne but onely the Bishop of Rome For so was it Gods will to shew openly by this peculiar marke that this prince thus capped with a triple crowne is the very same whom Daniell in his vij chapter termeth the little horne For the little horne in déede is the bishop and shepeheard which is bedecked with humilitie and whom God hath forbidden to reigne as a lord This little pretie horne springeth vp among the tenne hornes For whē the Romane Monarchie which is the olde beast was diuided and decayed there appeared vp a little slender horne and a despised one among the rest and swept away thrée of the other hornes By doing wherof he purchased him self power For the Bishops of Rome at the beginning of their créeping vp dispatched thrée princes First Gregory the second of that name pluckt vp Leo the third Emperor of Constantinople one of these thrée hornes by procuring his Exarke to be slaine in a hurlyburly at Rauenna and dispatching the Emperor quite out of Italy Afterward Pope Zachary draue Childericke king of Fraunce to decay by